Taleem al-Quran 2010 – Juz 22 – L221C

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Ahzab 36-44 Tafsir 37-39

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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So what is mentioned over here? What Oh 15 fc come along with a D, what auction ness will la Haku and Daksha you are fearing people, but remember that Allah is more deserving that you fear him.

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Now think about it, what is it that prevents us? from following the commands have aligned to previous IO? What did we learn? We don't have a choice.

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What is it that prevents us from following the commands of Allah and His messenger? Fear of people, they will object they will point fingers, they will oppose, they will not support.

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But what do we see?

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What is the profit side of autism advised over here,

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Ally's more deserving that you fear him? If you have more fear of Allah, than that fear will overcome the fear of people.

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You understand? If a person has more fear of a lot that will overcome the fear of people, and that will enable him to obey a law even if people oppose him.

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Now, when is it that we're afraid of people? What will they say? This is what we're afraid of? What will they say? She's gonna look at me like that. She's gonna say this to me, they're gonna say this, they're gonna do this. This is what we're afraid of the comments of people, their marks of people, the behavior of people.

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But at that time, what should we think?

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What will allow say?

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This is fear of Allah, what will Allah say? We should not be concerned about what people are thinking, but we should be concerned about our image before Allah. And if a person is concerned about his image before Allah, then what will happen? It will enable him to disregard the fear of people will law who antosha Allah is more deserving that you fear him. So what's the solution?

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fear of Allah, every time you think, Oh my god, I cannot face her.

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Think I have to face a lot as well.

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This is what we think, how am I going to face that person? How am I going to face her? How am I going to face him? What is she going to say? What is he going to say? Think about it don't have to go back to Allah. Isn't he going to hold you to account?

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Isn't he going to question you? Then what are you going to say then? How are you going to face Allah subhanaw taala that will allow a hacohen Daksha. So whenever you are afraid of the meeting with people, remind yourself of the meeting with Allah

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will love and Dasha

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fellow mercados ada minha Ouattara, then when Zaid fulfilled from her his need,

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they are below

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the only companion who is mentioned by name in the Quran. Now you know why this name is so common? Why is it so common? Because it's mentioned in the Quran. And every time you say it, what do you get?

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How many good deeds

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30 critiques for every letter? They Yeah, the

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Cephalon Mercado. zaidan. Then when Zaid Robledo

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fulfilled, min her from her from who? Xena brother, and when he fulfilled from her walk on his knees, his purpose, meaning the purpose, the object of zodia of marriage, meaning he fulfilled whatever needs he had of her. And the meaning that it gives over here is that when he divorced her,

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he when the purpose of marriage was over, that's it. They were not interested in one another anymore at all. And he divorced her. When the matter was over. What happened? zoa Janaka we married you, to her, you meaning the prophets, Allah is Allah.

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Meaning Allah subhanaw taala arranged for this married himself.

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The Prophet sallallahu Sallam was not asked, Do you agree? Do you accept Xena welded on her? She was not asked Do you agree? Do you accept? What do we see though? Watch Annika, that's it. We got you married to her. This was a last decision, his will. And it was done. It was carried out differently in a marriage what happens? You need the man to propose to the woman and you need the Wali of the woman to accept and you need the girl, the woman to accept as well the job and the COBOL the witnesses that will lead him or her all of that is a part of marriage.

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But we see that this marriage was a very different marriage. It was a very special marriage.

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That Allah subhanaw taala did it himself. There was no Egypt COBOL no witnesses nothing.

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Which is why we see that Dana's really learned her. She used to boast to other lies of the prophets on a lot instead of saying that your families arranged your marriages. But Allah arranged my marriage from above the seven heavens.

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Your families arranged for your marriages, but Allah arranged for my marriage from above the

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seven heavens, though virginica

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see the reward she got

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she obeyed the prophets that a lot of Salaam when he told her that she should marry date, she didn't want to it was very difficult but she accepted. What do we learn that when a person obeys a command of Allah and His Messenger, he never suffers loss? Never.

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Look at how Allah rewarded her zoology NACA.

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And why did Allah subhanaw taala have her married to the Prophet sallallahu sallam, in order to abolish the custom that was prevalent in that society?

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Which custom that you cannot marry the ex wife of your adopted son, and that's what is mentioned over here.

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Lee Kayla saw that not the akuna Island movement in June, so that there is no how much upon the believers. How much any restriction, any difficulty, any uneasiness any sin. Any sin in what? fee as wedgie other even concerning in the matter of the wives meaning the ex wives of who are there yet in their adopted sense of Uriah is a Florida very remember adopted son?

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Meaning there is no restriction upon them when it comes to marrying the ex wife of who?

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Their adopted son. What does it show to us? one more issue we learned from here, that if a man can marry the ex wife of his adopted son,

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that means

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he's not her mom.

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You understand? He's not her mom. If he's allowed to marry her, that means

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he is not a Muslim. So she has to cover before him.

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Either, although men who never thought on when they have fulfilled from them their object their need their purpose, purpose of what of marriage meaning when they have divorced them. So when their adopted sons have divorced their wives, there is no restriction upon the believers to marry them.

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What kind of I'm gonna let him have Rhoda and unravel the command of Allah that is to be executed, no matter how much people dislike it, no matter how much people try to avoid it, but something that Allah has decreed. It's done.

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Allah decreed that this marriage should take place the Prophet sallallahu Sallam said today I'm sick Malaika Zodiac what tequila is making in fear Allah? Don't divorce her.

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But what happened? Allah subhanaw taala made it happen. What kind of underlying of Allah, the command of Allah, it's carried out, it's done, no one can oppose it, no one can resist it.

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What do we learn from this ayah

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xaviera we learn when he came to the Prophet sallallahu Sallam complaining about his wife, asking him, What do I do

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permissibility of discussing marital problems with someone of knowledge. Why? For the purpose of advice,

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not for the sake of just complaining. And making your spouse looks as someone who is very evil.

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You see, problems they happen between a husband and wife. It's normal.

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And it's best that the husband and wife should resolve that problem amongst themselves.

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But sometimes it reaches a point that they cannot resolve it themselves. So instead of fighting all the time, instead of arguing all the time being upset with one another all the time, what should they do?

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Ask someone for advice. And ask someone for what only for advice. Not that you're going to someone and just venting. I'm very angry at my husband, he did this. He said this. He doesn't do this. He doesn't do that. And a list of complaints due to a friend who cannot do anything. Anything at all, what's the point? There's no benefit whatsoever? What did we learn that lie ahead belongs to Jehovah. So immunocal elevens Allah, Allah does not like that evil words should be uttered, that someone should be spoken bad about except for the one who has been treated unjustly. And even then why should a person do so in order to gain help in order to seek some advice?

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So we see the day that he went to the Prophet sallallahu Sallam and he spoke to him seeking advice and the Prophet sallallahu Sallam told him and sicherlich because he was.

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Second, we learned from this ayah that a man should not be hasty in divorcing his wife. Because what did the Prophet sallallahu Sallam advised him despite the fact that they couldn't get along? Um, secondly, because what the fella

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and similarly a wife should not be hasty in demanding divorce. Sometimes what happens? People just say, oh, we're just different. This is what women say, I'm so different from my husband. We just never get along. We're always arguing. There's not even one thing that we can agree on. But if you give it some time, if you compromise a little bit, he compromises a little bit. It

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It's quite possible you can make that relationship work.

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But sometimes people get so emotional, and they just make up their minds. I'm going to take divorce, this is going to end in divorce.

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And because they have made that decision what happens? it actually happens, it actually ends up as divorce.

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And if a person accepts that, He is my husband, I have to accept him. I have to live with him. Then what will happen?

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It will make it easy for her to adjust.

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Now certain situations you try you try it doesn't work out, then obviously this is why Allah subhanaw taala has given the choice to divorce. However, right at the beginning, they said one thing you don't like one thing immediately divorced me, divorce me. This is not correct. A person should not be hasty. They should fear Allah subhanaw taala concerning this,

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because this is the advice that the Prophet sallallahu Sallam gave to zaini that alone.

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What dakila

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another thing that we learned from this ayah is that the fear of people existed in the prophets of Allah, even

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the fear of people also existed in the prophets of Allah,

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the Prophet sallallahu Sallam with duction ness. However, it did not overcome them. And this is how it should be with us as well.

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As sometimes what happens we learn about something, nobody's doing it in our family. Nobody at all, not even one person could be something as hijaab even could be something as studying something that nobody in your family has ever studied.

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Could be selecting something for your children that no one in your family has ever done for their children.

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But you want your child to become a habit. No one in your family has ever done that before. It's like going against the norm. You're afraid at that time. But what should you remember,

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this fear should not overcome me, it's natural to be afraid. However, I cannot stop doing this good thing just because of the fear of people.

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Then we also learn from this ayah about the permissibility of marrying the ex wife of one's adopted son.

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And what was the purpose behind the marriage of the prophets are loaded with Dana to learn how to abolish disgusting

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because this custom if it was not abolished, it would create a lot of problems. It would create some restriction,

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a restriction that Allah subhanaw taala has not said he has not imposed it would create those restrictions and make the life of people difficult.

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So it was necessary that it be abolished because many times people complain. What's the big deal?

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Why was it necessary to abolish this it was because it is something that Allah did not decrease. This is something that was invented. And if it was not abolished at that time, imagine it would continue for the rest of the time. Because people look up to that society, the society at the time of the prophets, Allah Mollison, and that is looked up to in everything.

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So if it was not abolished at that time, this custom would continue, it will be prevalent.

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And this is something that Allah has not decreed. What does it show to us?

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That innovations must be abolished. We cannot just accept them. Because if they're accepted, if they're considered as a norm very soon, they're going to be considered as a part of religion.

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They will be considered as a part of religion if they're considered as a part of religion that's fabricating a lie against the loss of Pantheon.

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Maracana Island nebagamon halogen, there should be no constriction, no restriction, no feeling of uneasiness for who? For the Prophet sallallahu alayhi wa sallam concerning what

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themes FEMA foto de la hula, who, concerning that which Allah has made, obligatory for him or concerning that which Allah has.

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What's the second meaning of photo allowed something, because remember, there are two meanings of the word follow the one is to make something mandatory from the word felt an obligation and the other is to allow something and especially when this word is followed by lamb.

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So, those matters which Allah has permitted for him or those commands which Allah has made mandatory for him to observe. Like, for instance, the marriage of the Prophet sallallahu Sallam with Xena brotherly love on her, did he have a choice with regard to that? He didn't have any choice. So when Allah has made it obligatory for you, or if there's something else that Allah has allowed for you, then there should be no feeling of uneasiness. There should be no feeling of discomfort for who, for the Prophet sallallahu sallam. And the same is also for who for his own because

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Whenever a Lost Planet Allah gives a command. It's not to make our life difficult.

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We have learned earlier into the Baha and number two that madonsela alagille. Khurana, Lita, we have not revealed this Quran to make you miserable, to make you unhappy. So, any command that Allah has given, we should not have any feelings of discomfort and easiness concerning them.

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So not Allah, this is the way of Allah. What does it mean by this? This is the way of Allah fillerina Holloman urban control concerning those people who passed on before as well. Meaning that whenever in the past as well, a lot of panel data gave an obligation to one of his servants, what was required of his servants, that they should accept willingly, without any feeling of uneasiness or discomfort. This has been the way of Allah, that there should be no difficulty in accepting the command of Allah. And if Allah soprano data has allowed something, people should do it happily, without the feeling of that they're doing something wrong.

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When Allah has permitted something, they should be able to do it freely. This has always been the case from the beginning.

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What can Umrah lie by dhamaka Dora And ever is the amount of Allah the command of Allah a cuddle a destiny, a decree that is mccluer meaning that is carried out. Why is this mentioned over here?

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That if you look at the context of this is what is it about the marriage of the Prophet sallallahu Sallam with Xena bilgileri

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that was a coda that wasn't

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a decree that Allah subhanaw taala had decided, no matter how much people disliked it, no matter how much the profits or losses and him himself was afraid of it did not come to pass? Of course it did. Because whatever Allah decides, it definitely happens.

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What can we learn from this ayah many, many lessons. First of all, we learned from this ayah that if Allah has commanded something to his servants, they should do it willingly. They should not do it with any feelings of discomfort, any feelings of unhappiness? Because this is not why the last panel Darla gave his commands to us.

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Whenever Allah instruct something to his servants, it is always for their own good. It is always for their own benefit. Think about it. Why do we feel uncomfortable when following a particular command? What is it that makes us uncomfortable?

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What makes us uncomfortable?

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The fear of other people's reaction? What else makes us uncomfortable?

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We're going against our desires.

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Because we've never done it before. That makes us uncomfortable.

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But what do we see that regardless of how other people will react, regardless of how much we have to control our desires, gordmans our knifes whether or not we have ever done it before we're doing it for the first time. If Allah has commanded something, there is good in it for us. Even if we don't see it coming.

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The stories that we learned earlier about all those companions who obeyed the Prophet sallallahu sallam, even if it was concerning their marriage, did they suffer at all? They didn't suffer

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a loss of planet Allah gave him the very best in this dunya and also the.

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So, whenever Allah Subhana, Allah has commanded something, there should be no feeling of discomfort, of unhappiness of uneasiness. Rather, a person should take the commands of Allah, willingly, happily with an open heart with happiness, that this also Allah wants me to do through this also I can come closer to Allah, I can gain his pleasure.

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Also, we learn from desire, that whenever a las panatela has allowed something, if Allah has permitted something, simply because it goes against our wishes, it goes against our culture, our tradition, it doesn't mean that we begin to start objecting at it, or we are in denial of it.

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It's quite possible that it doesn't make 100% sense to us, which is why we would never choose it for ourselves. It's possible however, we should not have any heritage in our hearts. If Allah has allowed something, somebody is doing it. Let them do it. Don't object don't oppose them.

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Mark and Elena be human halogen. There is no discomfort of on the Prophet sallallahu sallam. There should be no hemorrhage on the

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Prophet sallallahu sallam, and how logic and gives meaning of restriction, difficulty discomfort. FEMA concerning that which follow the law hula who Allah has imposed for him, meaning something that Allah has made obligatory and the Prophet sallallahu sallam, there should be no discomfort for him,

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meaning something that Allah has obligated for him, he has to do it.

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What is how do you mean tightness, discomfort, when your heart feels tight, when you're uncomfortable, when you find it awkward, you don't want to do it.

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So the Prophet should not feel uncomfortable in doing what Allah has father upon him, what Allah has obligated upon him.

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Now, the marriage designable the Dharma was what an obligation upon him.

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So there should be no discomfort in this, no feeling of awkwardness and this no feeling of you know, being uncomfortable. Because this is something that Allah has made obligatory for him. And the word fat Allah is used in different ways. But when the word foetida is followed by land like for the law, hula hoop, then it also gives a meaning of making something permissible,

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making something permissible.

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So when Allah has made something permissible for his profit,

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then he should not find it difficult to accept it. He should not find it awkward to do it. If Allah has allowed it, then we shouldn't be feeling awkward about it, we should accept it.

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Now, if this is with regards to the prophets, Allah Modus and And what about other people? The same thing? If Allah has made something mandatory on the believers, what should they do?

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Should they feel restricted, constricted in their hearts? This is so difficult, this is so hard, no, they should not feel like that.

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Similarly, if Allah has allowed something, what does it mean? We should not feel uncomfortable about it, we should not feel awkward about it.

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You see, there are some things in the [???]tier something that Allah has allowed something that Allah has permitted. And because it goes against our society, it goes against our culture, the way that we have been raised, we find it very, very difficult to accept. For instance, for some people marrying their first cousin me I was possible. I can never ever, you know, marry my cousin. He's like my brother. But we see that this is something that Allah has allowed. So there should be no feeling of awkwardness in this. polygamy, multiple lives. What happens when you hear that oh, my God, so and so has gotten married again. He has a second wife, or she has accepted to be the second wife of

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someone. What happens? The entire family opposes?

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Why we find it awkward. We find it strange. We find it weird. But what does the law say? She should not have any Herat. Allah has allowed it. Allah has permitted it. They're not doing anything wrong. When Allah has allowed it, then you should not have any feelings of awkwardness. It's so weird. so awkward. How is it possible? Don't think like that. Like, for example, different types of halal food, which other people don't like to eat. For instance, when it comes to eating the food of the data, which they have sorted properly. If they have started by mentioning the name of Allah, then you are allowed to eat it. But you find it like oh my god, there's something that is kosher mean of

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the vinius. Like, you don't think like that. If allies allowed it. He is allowed it. There should be no college.

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Similarly, when it comes to eating particular foods that we find weird because it's not a part of our culture. And if other people are eating or like how can they eat raw fish? Hello, luckily,

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there is no sin in eating it. No sin. If Allah has allowed it, it's permissible. Okay, so once Allah subhanaw taala has allowed something and a person is doing it. It's perfectly fine. It's perfectly normal. You should not feel awkward about it. Now, it's one thing that you would never choose it for yourself. Okay? If Allah has given a choice perfectly fine. You don't choose it for yourself. No problem. But if other people are doing it, don't oppose them. Understand, don't oppose them. Because sometimes what happens if, let's say a girl wishes to get married to a particular man and he's married from before, people will not support that marriage simply because she is marrying someone

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who's already married. She is marrying someone who's divorced. They will not support the marriage.

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This should not be our way. Think about it. what she's doing. What he is doing is Hillel. They're getting married.

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She has a permission to verbally they have agreed. And if she's asking for something, it's legal, it's her right?

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So, as long as a person is doing what Allah has allowed, we should cooperate with them.

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Because many times what happens a family does not cooperate in these ways. No way. This is something that we don't do. This is something that we never do marrying outside the family. Allah has allowed that. But some people they don't accept it. What does Allah say there should be no how much no discomfort.

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We have learned early into the Baha and number two, that Matt and zelner are illegal. Anna, Lita, we have not revealed as caught on to make you miserable, to make you unhappy. So, any command that Allah has given, we should not have any feelings of discomfort, uneasiness concerning them.

00:25:54--> 00:26:38

So not alone, Allah, this is the way of Allah. What does it mean by this? This is the way of Allah fillerina Holloman kaabil, concerning those people who passed on before as well, meaning that whenever in the past as well, a loss of panel data gave an obligation to one of his servants, what was required of his servants, that they should accept willingly, without any feeling of uneasiness or discomfort. This has been the way of Allah, that there should be no difficulty in accepting the command of Allah. And if Allah subhanaw taala has allowed something, people should do it happily, without the feeling of that they're doing something wrong.

00:26:39--> 00:26:45

When Allah has permitted something, they should be able to do it freely. This has always been the case from the beginning.

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What kind of umbrella He further on makura And ever is the armor of Allah, the command of a lot of color, a destiny, a decree that is Mcdo mean that is carried out. Why is this mentioned over here?

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That if you look at the context of this is what is it about the marriage of the Prophet sallallahu Sallam with zenobia learner? That was a quarter that wasn't

00:27:12--> 00:27:25

a decree that Allah subhanaw taala had decided. And no matter how much people disliked it, no matter how much the Prophet said a lot of them himself was afraid of it did not come to pass, of course,

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because whatever Allah decides, it definitely happens.

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What do we learn from this ayah? Many, many lessons. First of all, we learned from this ayah that if Allah has commanded something to his servants, they should do it willingly. They should not do it with any feelings of discomfort, any feelings of unhappiness? Because this is not why Allah soprano Darla gave his commands to us.

00:27:54--> 00:28:11

Whenever Allah instruct something to his servants, it is always for their own good. It is always for their own benefit. Think about it. Why do we feel uncomfortable when following a particular command? What is it that makes us uncomfortable?

00:28:12--> 00:28:14

What makes us uncomfortable?

00:28:15--> 00:28:22

The fear of other people's reaction? What else makes us uncomfortable? We're going against our desires.

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Because we've never done it before. That makes us uncomfortable.

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But what do we see that regardless of how other people will react, regardless of how much we have to control our desires, Goldman's to our knifes, whether or not we have ever done it before, we're doing it for the first time. If Allah has commanded something, there is good in it for us, even if we don't see it coming.

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The stories that we learned earlier about all those companions who obeyed the Prophet sallallahu sallam, even if it was concerning their marriage, did they suffer at all? They didn't suffer.

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Allah subhanaw taala gave them the very best in this dunya and also the.

00:29:10--> 00:29:32

So, whenever Allah Subhana, Allah has commanded something, there should be no feeling of discomfort, of unhappiness of uneasiness. rather a person should take the commands of Allah, willingly, happily with an open heart with happiness, that this also Allah wants me to do through this also I can come closer to Allah, I can gain his pleasure.

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Also, we learn from this ayah that whenever Allah subhanaw taala has allowed something, if Allah has permitted something, simply because it goes against our wishes. It goes against our culture, our tradition, it doesn't mean that we begin to start objecting at it, or we are in denial of it.

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It's quite possible that it doesn't make us

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100% sense to us, which is why we would never choose it for ourselves. It's possible however, we should not have any heritage in our hearts. If Allah has allowed something, somebody is doing it. Let them do it. Don't object don't oppose them

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and levina you by Luna risotto to lay those people who convey the messages of Allah. Who is this referring to? The prophets, the messengers and Medina, Holloman COVID, those who passed before the righteous people. So what did they do? They conveyed the messages of Allah

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Bulava, w. w. And what does that mean? to gradually convey something

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in a way that the receiver can take it in easily? Not that you bombard someone with information the first time you see them.

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If for example, somebody becomes a Muslim and what happens, they're given so many books to read somebody that tries to listen to,

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or for instance, someone you want to call them to the dean, you want that they should come closer to Allah subhanaw taala they should study the deen sometimes what do we do we give them so many heavy literature we give them that they will be unable to read themselves, what is the blue

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to gradually convey because remember, this is the real and it gives them meaning of doing something gradually.

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So why convey gradually, so that the other can take it in, he can receive it, he can accept it, he can internalize it. Because if you give too much at a time, then what happens? A person gets afraid, I cannot handle this no way I can ever do this. He gets frightened and he begins to run away.

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So what do we see over here? What was the way of the previous messengers that they conveyed the messages of Allah? How do they convey gradually? Which is why we see that the Quran, the Sharia, the Prophet sallallahu sallam, how long did it take for the Prophet sallallahu Sallam to convey that 23 years, gradually, one thing after the other, and certain commands that were difficult for the people to accept, how were they given gradually? Like for example, the prohibition of commerce.

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How was that given gradually in stages?

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And most of the rulings were were they given in Medina. So the way of the prophets of Allah, the way that Allah subhanaw taala likes is what that the message should be delivered gradually.

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So alladhina yerba Luna de sala de la he before this, there is an implication that Allah praises such people who those who convey the messages of Allah and beside that is a florala. Designer.

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We are Shona who and they also fear him. Who does elaborate, who does he like those who conveys messages? and also those who fear Allah?

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Because to convey this message, the fear of a loss of personal data is necessary. Why do you think so?

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Why is if you're avilan necessary to convey the message,

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that when a person conveys, he will definitely face opposition, he will not experience acceptance immediately.

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So in that case, what does he need the fear of Allah subhanaw taala to keep him going? Because sometimes what happens a fear of people makes us kind of change, or watered down the message of Allah soprano diamond.

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So what does a person need over there, the fear of Allah, that whether or not people like it, I cannot alter this. You understand? Why else is it needed?

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So that one can convey completely without leaving anything out? And we see that the Prophet salallahu alaihe salam, did he have this fear as well? Yes, which is why he conveyed everything. And I mentioned to you about the ayah that were to 15 fc Kamala, whom will be d. If the profits or losses were to hide anything of the Quran, he would have hidden that part.

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And because he passed it on to us, that is an evidence that he conveyed fully. Why else is it needed the fear of Allah to convey the message

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so that a person has his intentions straight, that he's doing it for the sake of Allah not to gain praise, not to become famous.

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So alladhina Yuba Luna de sala de la he were Shona who, when I showed that I had an A Lola and they do not fear anyone except Allah. They only fear Allah. They don't fear any criticism. They don't fear any people. They don't fear the traditions, the customs of the society.

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know they convey whatever Allah subhanaw taala has told them to convey such people a lot praises them. What ephi belay has Eva and sufficient is Allah as Hasib as one who takes account has seen from the roof letters have seen.

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And it's from the word his app and what is his admin accounting? So Hasib is one who takes account.

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So what if our billing has evolved sufficient is Allah as one who keeps account of the deeds of his creatures? And he will call them to account for it? Why is this mentioned over here?

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That the obligation of the messenger is to only convey and who is going to question people about their deeds?

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Allah subhanaw taala, Waka fabula, he has either

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now this I have primarily it speaks about who the prophets of Allah, but in this is guidance for all those people, who are the ones that will ambia the heirs of the prophets and who are the, the ruler among those who have the will of the

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and when a person has their Mr. Dean, what is his responsibility, that he has to convey it forward?

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So this ayah teaches us how we are to convey the message forward to people in what way that first of all, it should be done gradually.

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Secondly, what should a person be conveying to people

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reselect the messages of Allah, not fabrications, not innovations, not a person's own whims and desires and ideas and philosophies. But rather, what should a person convey the deen of Allah decide that?

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What else does a person need? The fear of a loss.

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And fourthly, this realization that My duty is to convey and Allah He will call to account

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let's listen to the recitation of these

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