Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair – Fahm Al-Quran
The ways to get Allah Islam inshallah alright so let's begin a properly by praising Allah subhanho wa Taala first and then inshallah we're going to continue and look at our beautiful daughters for today in Al Hamdulillah Muhammad who when is the rainbow wanna stop Pharaoh? When I will do Billahi min ash sruti and fusina amin say yeah Dr. Medina Mija de la vida mobile Lana? Well my new guru further Haryana eyeshadow La ilaha illa Allah Allahu la sharika but I shall go unnamed Muhammad Abdul Allah sudo albula him and I shall go on rajim Bismillah R Rahman r Rahim, rubbish ratties surgery by yesterday Omri localup. Emily sunny Yocum, Cody probenecid and idema Allahumma fapac.
Navid Dean, May Allah give us the correct understanding of the deen May Allah enable us to learn the beneficial knowledge allow him and finally matter it them dinner by Lim Nanaia Verona Was it an hour I'm
so inshallah our dollars for today are going to add two more to our list in sha Allah. So first one, a very beautiful one, which I think majority of you already know it because we say this after Salah right? So Allah Houma Oh Allah llama Nii Lima outweight. No one can prevent what you have willed to bestow what maratea Lima net and no one can bestow. But you have bill to prevent what a young jet demon girl jet
and the wealth of the wealthy will not help him against you. Just how lucky they are three things we're asking Allah subhanho wa Taala for are actually three statements of showing our helplessness in front of Allah subhanaw taala are mentioned in this door. And this also shows our faith in that it is a very it also shows our faith in Allah. It shows that we believe that no one can harm us and no one can benefit us if Allah subhanaw taala doesn't let them harm us or benefit us Subhana Allah, and no matter what we avail no matter what we do, and no matter like no matter what we have, as well is not going to help us. It's not an awareness, anything. So it kind of reminds us of our reality.
It reminds us to stay humble. It also reminds us to keep asking Allah subhanaw taala for protection and help and keep relying on Allah. So such a beautiful door. So let's see, where do we learn this from? So it's not just one one narration there are many narrations you know, they talk about this. So I'm just going to quote one of them. So this is from,
say, your Muslim, so sorry, say hello. Hi. So hamdullah there are few more from different, you know, narrations, but all of them code, the same guy. So that's something beautiful. So let's see what the narration says. So the clerk of innovata, whose name is Maria, while we wrote a letter to Amira, and he said, write to me what you have heard from Allah, His Messenger sallallahu alayhi wa sallam, so he asked him for advice. So unbeliever I wrote back to him, and he said, Allah is Prophet sallallahu alayhi wa sallam used to say at the end of each prayer, and then he taught him. This done. Now ILA in the wall, wash the hula sharika lahu, Maluku, and I will hand well who are either Galicia in
Kadir a long Madame Annie idema are played one more idea, the meme and out, what are your thoughts? Gentlemen cultured. So what does it mean?
We have just covered the transition, but let's just look at the next part, or the next advice from Nivea to molera. So, he said he also wrote to him, that was Allah sallallahu Sallam used to forbid we work hard, which means I will talk talking too much. Like he said this, he said this, this, you know, play record second, asking too many questions. Like why this how this when this sort of stuff, three and wasting one's wealth.
That's something Russell law says in probate and
for it to be unbeautiful to one's parents or Omaha mothers.
And the next is and to bury daughters alive.
And the last is and to prevent your favors to others,
to not giving people what they want maligned, and there's the
Last one mahat and asking others for something like begging people, you can say, asking people or having the habit of keeping asking people give me this give me that even though you know it can be avoidable, even though you can do away without it, you don't really need that. You still keep asking that's something which is forbidden. So few points. Let me just put them together quickly. So talking too much, asking too many questions, wasting one's wealth,
being unbeautiful to one's mother, very daughters alive, preventing your favors like benefiting people. So not using your money or your wealth or your skills, or your time for people. And last, asking others for something. So be a beneficial person, but don't be the one who's always asking people for things Subhanallah such a beautiful advice. So an easy way to memorize this. Allah, Allah. Now I'm nearly my own weight. Nobody can stop, nobody can withhold. Nobody can keep Lima away what you give. So no matter how hard people try to harm you, no matter how hard people do, block you off, no matter how hard people try to, you know, make it hard for you to have a living but still, if
Allah provides for you, then no one can stop it no matter how hard they try, no matter how many plans and plots they have bought against you, nothing is going to work and Subhanallah with this belief, you are going to have your you're going to have such a good life such a smooth life because you won't even worry about anything because you know that Allah is in our power and if he wants to give me something no one can stop. So I should just get my self you know connected with Allah properly and I should keep asking Allah for protection and for you know the blessings then inshallah no one can harm me and no one can make it hard for me or block anything from me. One more idea the
mama not and nobody can give what what you withhold. So if you don't want to give me anything, then I have no power, then I cannot get it, then I can't get it from nowhere. No matter how hard I try, I won't be able to get it what a yen for the demon culture and the wealth of the wealthy will not help him against you. So even if everyone gathers together
using his or her wealth, to get something from you or Allah or to stop you from giving anyone something, it's not going to tell them anything. So it's such a beautiful way to remind ourselves of the power of Allah and we do that every after every Salah. So if you were forgetting about it and if you did not make it your habit yet please do that. Now inshallah. Next are short and easy. Allah Hama, or Allah sorry, Allahumma Allah is fairly forgive for me or grant me forgiveness or grant me pardon. Were honey and have mercy on me ruffini and protect me, whereas Oconee and provide me sustenance. Only four things, few things about two terms here because I don't really understand
forgiveness that Allah will forgive us inshallah, if we ask Allah for forgiveness, and we change our ways, and if we strive our best to not slip again and inshallah we will be able to enjoy forgiveness. It is as if we haven't even done the same.
Mercy we have talked about it earlier. Aafia is something we're going to talk about today. Prior Fini, what is Avia. So I have here is not just one thing. That's the beauty of it. So Aria means to be saved from any afflictions, and to be saved from any sins, and also to be saved from the punishment on the Day of Judgment, afflictions, sins and punishment, according to the scholars. And there are other understandings as well by the teachers and the people will explain this though. They mentioned that you know, it covers health. When you ask Allah for alpha, it means you're asking for health. When you ask Allah for alpha, then you're asking for money, enough money enough means and
you're also asking for protection. And you're asking for forgiveness. You're asking for safety against punishment. So lamda law, it covers everything. So it says it's just like saying there will not protect me against anything which can harm me in this dunya and also in the next Cool, right. So Subhan Allah, Allah, Grant me Aafia, which means all Allah protect me against anything which can harm me in this world and the next, even if it's because of my own sins, or because of someone trying to harm me. So Allah save me and protect me
from anything which can ever harm, and then the last one was opening, and Allah grant me provision, what is risk? Again, we usually think that risk is just material possess material provision, or material sustenance, or some type of money, or maybe food, or maybe job. But that's not it. Race can be defined as anything that brings benefits or goodness to us. So it can be well, it can be your family ties, it can be your spirituality, it can be your faith, it can be intellect, it can be your health, and it can be everything else that is beneficial for you. And that can help you fulfill your duties towards the loss of power. That was beautiful. So inshallah, the thing is, when we are making
these drawers, we should think about all of these points. Because you know, it depends on what we're asking for. And if our heart has all of those points, in our mind, or in our heart at that time, and we're making this law, then inshallah, risk will include all of that many times on MC doors, we kind of see them on auto mode, as if, you know, it's just like a chant, and with no meaning and no soul in them. But don't do that, until think of risk as something which is beneficial for you, then until keep making your eyes. And just this short, easy, breezy dog will be sufficient for you because you're asking for for amazing things and desire. Let's just looking at the Hadees. So the Hadees
goes on and talks about four things. So Abu Maliki reported on the authority of his father, that he heard this will Allah sallallahu wasallam saying to the person who came to him and asked him,
gave her a guru, like, how should I say Hina? Hina as a Lou, Robbie, how should I say when I asked my Rob, how, what should I say? What should I ask Allah when I'm trying to make such a beautiful question? Like what do I ask Allah? Like, what should I ask Allah when I make? So this is what he asked. So Rasulullah sallallahu alayhi wa sallam, he taught him this. He told him that this is what you should say, Oh Allah, Grant me pardon, Allah have mercy upon me, oh, Allah protect me. And Oh Allah provide me sustenance. This is a beautiful day. And then after that Rasulullah sallallahu sallam, he collected his four fingers together, and he did not collect his thumb. So he showed four
fingers like that. And then he said, it is in these words, which sums up for you, the good of this world, and the good of the hereafter. So panela so like these four things you're asking Allah for, it combines all the goodness of this world and the hereafter in them for you. So if you just stick to these four words, you're good at handling that, I'm going to show you another Hadees, which is very similar. It has just one word different. So it doesn't mean that when you come across that Hadees or that da, you're going to say oh my god, that's not correct. No, that's also correct. That's for muscle damage. And that is the word houda instead of our fear. All right, so let's just
look at this. Allah who mokulele Allah forgive for me my sins are harmony and have mercy on me what they need and guide me whereas openly and grant me perversion Subhanallah and very similar Hadees it is it's just the word Huda is added. So you can also make sometimes with guidance and sometimes you can ask Allah for alfia Alright, so Aloma Allah is fairly forgive for me, we're harmony and have mercy on me where I'll Fini and protect me. Again. Please don't forget our fear is what alfia is everything which is going to protect him Okay. Anything which is going to save you from any affliction any sin any Tormund of this dunya and affair so ensure keep that in mind and then make
this door was opening and provide for me, provide for me what not just money, but everything. Risk is of every type you can imagine. Even the air you're breathing right now is your risk.
It's your sustenance. So Alhamdulillah for all forms of risk and unhandled allow for safety and security and handle law that we are here together to learn for our desert Malawi in the Sierra Baraka Loki comm subhanak alone while the hamburger eyeshadow Allah, you know, in the end, as the federal governor Willie snrna Kumara muda lie about effective
law. Long, long,
long, long, long,
long, long, long,
What do you love?
I said I'm already como Rahmatullahi wa barakato
are the Billahi min ash shaytani r rajim Bismillah Ar Rahman AR Rahim wa Salatu was Salam ala rasulillah al Karim rubbish La Jolla solder a wire Siddeley Emery wash Lula rook data melissani yufka, who Koli. Allahumma Nickleby was a deadly Sani was also him at Appleby. I mean, you're but I mean, the Prophet sallallahu alayhi wa sallam said that Allah has given an example of the straight path. And on the two sides of this path, there are two walls containing doorways. On these doorways, there are curtains that are lowered down at the gate of this path, there is a color saying all people come and enter the straight path all together and do not get diverted. And another caller is
calling from the path. So when a person wants to open the curtain on any of these doors, he says woe to you do not open it, for if you open it, you will enter it. The Prophet sallallahu Urdu said I'm explained that the path is Islam. The two walls are the set limits of Allah the Most High and the open doors are the prohibitions set by Allah the Most High. That color at the gate of the path is the Quran. It is the book of Allah. And the color on the path is Allah's admonition in the heart of every Muslim. So we see in this Hadees the Quran the role that the Quran plays in our lives, that, that when a person stays connected with the book of Allah, when a person keeps learning about the
book of Allah, they keep reciting it, they keep studying it, then the Quran serves as a reminder, the Quran is a means of protecting ourselves from falling into sin. My last panel tada allow us to remember the call of the Quran Bismillah R Rahman r Rahim, Jews number eight,
Willow and Nanana zelner la himal Mela ekata Waka lemahieu Moon Mota Willow and Nanana zelner la Himmel mela ekata waka lemme Houma Mota wa Hashanah I lay him kalasha in Pula, ma cannoli umino illa. Enya sha Allah, while I can act Thoreau, whom ye Judah Loon. And even if we had sent down to them, the angels and the dead spoke to them of it, and we gathered together everything which they demand in front of them, they would still not believe, unless Allah should will, but most of them have that are ignorant. The fact is that ignorance becomes an obstacle in the path of guidance. Remember, knowledge alone is not enough. Intellectual reasoning alone is not enough to obtain
guidance, because at times, a person's own biases, their arrogance, which is another form of ignorance prevents them from seeing the truth. And this was the problem with the people of Makkah. It wasn't that they were not shown any miracles which they demanded. It wasn't that the message of the Quran was unknown to them, no, they knew, but they chose to remain ignorant despite knowledge. Why? Because the ignorance of pride and their desires prevented them. They chose their Hauer which is desires over houda, which is guidance. And thus we have made for every prophet, an enemy, devils for mankind and jinn, inspiring to one another decorated speech in delusion. But if your Lord had
willed, they would not have done it. So leave them and that which they invent. Allah subhanaw taala comforts His Messenger, that just there are enemies for you who deny your message, who cooperate with one another in your opposition, then this has always been the case. But if you break down the criticism of the critics
It is nothing but Zoho file coli hoorah. It is nothing but decorated words fancy language by which the weak minded easily get affected. But in reality, what they say is simply a play on words. It is not solid facts. In fact, many times it is lies that are decorated with fancy words. So this seemed believable. So, no matter how frightening their criticism may seem, no matter how far and wide their lies may be, how hateful their words are, remember, they're just words so do not fear them. And people who oppose the truth this way are in fact, devils because Allah says that we have made for every prophet and enemy devils for mankind and jinn. Such people are shell plain. Why? Because
they're doing the work of shaitan. How by misleading themselves and misleading the naive Qatada and Mujahid said that the way there are devils among the jinn, there are also devils among mankind. Malik Ibn dinar said that the devils among mankind are actually more difficult for me than the devil's among the gene. Because when I say are the Billa, the devil among the jinn goes away. But the human devil openly comes before me and tries to drag me into sin. Think about Abu Talib, when he was close to his death, and the Prophet sallallahu alayhi wa sallam was urging him to c'est la ilaha illa. Allah, what happened to child teen came abou Jehan, and Abdullah bin Amaya. And they kept on
urging Abu Talib to not leave the religion of his forefathers, and he died upon that.
And it is so the hearts of those who disbelieve in the hereafter will incline toward it, and that they will be satisfied with it, and that they will commit that which they are committing. So yes, there are people who are very gullible out there who get easily affected by decorated lies, they believe them, and they are happy with them. Why? It's not because they're unintelligent, it's because the lies allow them to carry on as they are. You see, the truth is sometimes very bitter. It requires that people make changes in their lives. The people of mcca understood the truth of the message of no hate, but they did not want to change their lives. And, for example, even today, when
it comes to, for instance, current the current environmental problems in the world, there are people who simply don't want to believe the facts. So what will they do? They will distort the facts. Why? Because accepting those facts means that they have to change something about themselves, which they don't want to do. And just like that, yes, there are many lies out there about the Quran, that this is a book that teaches hate, or about the Prophet sallallahu alayhi wa sallam. But why do people choose to believe those lies? Is it because they're foolish? Is it because they're unintelligent? No, because when they reject the Quran, when they reject the Prophet sallallahu alayhi wa sallam
that allows them to carry on as they are to keep on doing what they're already doing. And the majority of the people would rather follow their desire than follow guidance. But there are people who don't get affected by such lies, who use their reason, who are genuinely curious, who seek the truth. And when a person is sincere in their quest for truth, then Allah subhanaw taala allows them to see past all of the lies that are spread about the Prophet sallallahu alayhi wasallam, or about the Quran, we learn about to failure and hammer to failure in armor, who was visiting Makkah when the enemies of the Prophet sallallahu alayhi wasallam warned him not to listen to the magician to
the sourcer. So to fail, or the long run, who initially plugged his ears, so that he would not even accidentally listen to the magic of the magician, meaning the Prophet sallallahu alayhi wa sallam, but then later on, he thought that well, I'm an intelligent men, I can discern between what is right and what is not. So he gave it a chance. He went and listened to the Quran from the Prophet sallallahu wasallam. And upon contemplation, when he allowed himself to look past his judgment, to look past his bias, he was able to see the truth and embrace it. So what is the lesson in these verses that do not fear, the hatred that people spew about the Quran and about Islam about the
truth? Yes, you might fear that their lies are causing a lot of damage and the fact is that they are causing damage, but Allah subhanaw taala still guides to the truth. Those who are willing
To seek the truth of a higher Allah he ever Delhi hackerman wahoo Alevi, unzila la como kita mufa Salah se, then is it other than Allah I should seek as Judge to tell me what is right and what is not. While it is he who has revealed to you the book explained in detail, meaning you want me to leave the hole on, and you want me to see guidance from something else, and those to whom we previously gave the Scripture, know that it is sent down from your Lord in truth, so never be among the doubters. So remember, Allah subhanaw taala is the one who created everything. He is the one who owns everything, and he is the one who gets to decide what human beings should do and what they
should not do. What Thomas Kalima Topeka slid upon where Abdullah and the word of your Lord has been fulfilled in truth and in justice, meaning the word of Allah is complete. It is perfect, it is based on absolute truth. And it is fair, l'amour bacteriologically Mati, there is none that can alter his words, meaning the Quran is unchangeable, it is on alterable. Why, because only what is imperfect needs to be changed and revised. And the longer and only what is imperfect, no longer remains relevant. And as a result of that it needs to be changed and revised. But the Quran is based on truth on ultimate truth and it is relevant for all people for all times. Therefore, it does not need
to be changed at all. Well, who is Samir or Eileen and he is the hearing the knowing what in Tulare, UK thirimanne Phil Irby, you Luca, and Sabina, la Allah. And if you obey most of those upon the earth, they will mislead you from the way of Allah, meaning the trend, the practice of the majority, is not an evidence, there was a time when the majority of the people believe that the Earth was flat, the majority of the people do not follow or in they follow their desire or they follow as it is mentioned over here yet to be aroona in love one, they follow not except assumption, meaning based on simply what they have seen, and as a result of that, what they have assumed and they are
not but falsifying. So the person who wishes to be on guidance, they should hold on to the Quran firmly, they should not take the practice of the majority as an evidence that because everybody does this, I should also do that, or because nobody does this. I should also not do that. No, an intelligent person follows facts in not abeka who are alemu May your linear answer Bailey indeed your Lord is most knowing of who strays from his way. Well, who our alum will be the dean and he is the most knowing of the rightly guided. So each of that meat upon which the name of Allah has been mentioned. If you are believers in his verses, you see the enemies of the Prophet sallallahu alayhi
wa sallam, the people of Mecca, they would object that you eat what you slaughter yourself, but you don't eat what God kills, meaning carrion. This was their, you know, logical fallacy. And remember that what is slaughtered is very different from what dies out of sickness or fall. Because an animal that dies because of a violent blow, for example, any it's it hasn't been slaughtered properly. And so, if a person were to eat a dead, it you know, it carrying a body that is already decaying, then that that food will not be beneficial for a person in fact, it can be quite harmful. So it is mentioned over here that you should eat of that meat upon which the name of Allah has been
mentioned. And why should you not eat of that upon which the name of Allah has been mentioned? While he has explained in detail to you what he has forbidden you, meaning Allah subhanaw taala has given us the entire law of what is halal, what is how long, he has made all of that clear. So now what are you going to do? Just recite those verses and seek blessing through the words know you're supposed to follow the law that is contained within those words, accepting that to which you are compelled, meaning when a person is compelled, then that is a different situation? And indeed, do many lead others astray through their own inclinations without any knowledge. Indeed, your Lord He is most
knowing of the transgressors. So we see over here that following one's desires is a means of misguidance and following the command of a line is messenger, that is guidance, whether we're here or is me what
cleaner and leave what is apparent of sin and what is concealed. They're off, leave all sins, whether they are apparent or they are concealed, whether they are public or they are private, you see an example of a public Ilaha sin is for instance, a person taunts another ridiculed another on their face. And backbiting a person is a form of a hidden sin or a private sin. And remember, both are wrong because sometimes we justify backbiting by saying that you know what I can say to this person on their face? Well, just because you have the audacity to say hurtful words to someone, it doesn't mean that that is free of sin. No way lonely coonley houmas at a lumada and that includes
both saying rude, harsh things to people on their face or behind their back. So whether through law here or is me well, Tina, leave what is apparent of sin and what is concealed. They're off. Why? Because in the lady Nyack, Cebu, Nell isn't, say you judge zona Bhima, can we echo telephone, Indeed, those who earn blame for sin will be recompensed for that which they use to commit. So remember, any sin, whether it is in words, or it is an actions, even an illicit relationship, whether it is made public, or it is kept private, we should leave all wrong things. Why? Because ultimately, our matter is with Allah subhanaw taala. And both our apparent and hidden, our public
and private is known to Allah, hiding from people is not the goal, leaving the sin is the goal, because if it is not left, then there are consequences.
While at kulu, mallam Youth charisma here I lay, we're in the hula Fisk, and do not eat of that upon which the name of Allah has not been mentioned, when, at the time of slaughter. Why, for Indeed, it is grave disobedience. This is so clear. And indeed do the devils inspire their allies, among men to dispute with you. And if you were to obey them, indeed, you would be associators. Remember, the Prophet sallallahu alayhi wa sallam also made it very clear, that we should only eat of that animal whose blood is made to flow, meaning it is slaughtered. And at the time of slaughter, the name of Allah was mentioned on it, only that meat is permissible. And the food on which the name of Allah is
not taken, than remember that food is actually for shaitan. In a narration, we learn the chip on a police set to Allah, that Oh Allah, you have made the provision of the of every creature a clear to it. So what is for me, and it was mentioned, female lamb youth charisma Alayhi that on which My name is not mentioned. So we should make sure that we eat that that we say Bismillah before we eat, and especially Bismillah should be said, when the animal is being slaughtered. A woman can have a turn for a ha ha now and is one who was dead. And we gave him life. There's a person who was once upon a time dead. What does that mean? It means that they didn't have a man. This is referring to the death
of the soul of the heart, that once upon a time, they did not have faith, their body was alive. But their inner person was dead, because they did not have faith. They were in ignorance. They neither knew who their Lord is, or who their messenger is. They didn't know about their Deen. They didn't know about the Acela, what happened for a Hey, now who, and we gave him life, meaning Allah subhanaw taala gave this person a man. He gave him knowledge, awareness, understanding of the religion, and made for him light by which to walk among the people Subhana Allah, so he is living amongst people. But it's very different in the way that he lives, in his actions in his behavior in his language,
and such is the impact of a man, it not only revives the inner person, it not only revives the heart, bringing the heart back to life, but it also makes a person it gives a person clarity, and knowledge and direction so that even in the midst of darkness, even when a person may be surrounded by those who are not upon faith. A person still knows what is right and what is wrong. So there's light on the inside and light on the outside. There is faith in the heart and there is obedience to Allah subhanaw taala on the outside as well. So a person is not just at peace
Keys themselves, they also become a means of a source of peace and comfort for the others. So such is a man, it completely transforms a person's external and their internal. So can this person be like one who is in darkness never to emerge there from? Why is he in darkness? Because he doesn't know what light is. He doesn't even know if anything is wrong. So how would he emerge? There's a huge difference between these two people. Thus it has been made pleasing to the disbelievers that which they were doing. So they're very comfortable in their darkness. They do not even seek light. But a person success is when they know who their Creator is when there's light on the inside. And
there's light on the outside. Walker Valley caja Alavi couldn't leave Korea teen Academy or almajiri Remi her lianca roofie her and thus we have placed within every city the greatest of its criminals to conspire they're in but they conspire not except against themselves, and they perceive it not. And when a sign comes to them, they say never we never will we believe until we are given like that which was given to the messengers of Allah, we will only believe when we also receive Prophethood. Allah is most knowing of where he places his message he knows who is deserving and worthy of prophethood and who is not. There will afflict those who committed crimes debasement before Allah,
and severe punishment for what they used to conspire for manually dilla who do who so whoever Allah wants to guide, yes, for the rahula Islam, he expands his chest for Islam to contain Islam. You see, there are two kinds of guidance. The first type is of its shad and it shad is Darlene meaning when a person gets to know what Allah subhanaw taala wants, and this is something that is equally available to all people. The Quran, for example, is a guidance, any it's been presented for all people, everyone is allowed to come open the Quran, read it, listen to it. But many people, even though they know what the Quran says they don't follow it. Why? Because they don't have the second kind of
guidance, which is the hidayah of tofik the ability to act on what you know. And remember that ability is from Allah. And that is by the opening of the chest, meaning the openness, the willingness to accept what Allah subhanaw taala has commanded to trust and believe in what Allah subhanaw taala has commanded to be comfortable with it, to have confidence in it, and to have the courage to follow it. So this is shot her father, and when a person has shot his Southern, they're able to embrace Islam happily wholeheartedly, only then are they able to act upon it. So the person whom Allah wishes good for he gives him the understanding of Deen from a UT de la who Enya Thea who
he or she saw the Rahul Islam, Allah opens their chest for Islam, why you did and you lilla who and whoever he wants to misguide, then what happens, he makes his chest tight and constricted, as though he were climbing into the sky. Imagine a person who is climbing up. And as they're going up, they're losing oxygen. So as they lose oxygen, they begin to feel suffocated, they bet they become out of breath. Or this has been interpreted as a person who is trying to go up, meaning they're trying to fly, but they won't be able to fly, because human beings are not able to fly. So no matter how much a person flaps their arms, they won't be able to go up. What they will get from this is absolute
exhaustion and fatigue. So just as a human being cannot fly up to the sky, meaning on their own. Likewise, a man will not be able to enter the heart of this person. You see, if a person does not get oxygen, what happens? They can have respiratory failure. And this is something that we're hearing about these days a lot. And such as this person, that the thought of Islam makes them feel like they're going to die like they cannot breed. They find Islam suffocating. They find the rules of Islam, very, very difficult. And so they they're very uncomfortable. They don't like it, they don't want it. So Allah Quran fasting Ramadan is like a prison sentence. This is why we learned that
hypocrite praise lazily, they would sit in the gathering of the Prophet sallallahu alayhi wasallam all the way in the back propped up against the wall, not listening, not paying attention at all, and would slip out whenever they would get a chance. So, why? because they didn't want to be there. Because the gatherings where Allah is mentioned, where the Quran is recited, where sacred knowledge is taught, such gatherings are very heavy, they're unbearable for such people. So they find it very difficult to even listen to the Quran. Why? Because their heart their chest is closed for Islam. Thus does Allah place defilement upon those who do not believe so it's not that these people want
guidance? And Allah subhanaw taala does not want to give it to them? No, it's because they're already those who do not believe they have already rejected so that so they cannot fake it for long. So we should ask Allah subhanaw taala to expand our chest for Islam. Because the person who is just as open to Islam, they will happily accept and follow the commands of Allah, then Salah will not be heavy, it will be the coolness, the comfort for the eyes. Were you settling with a slimmer, as Allah mentioned in the Quran, they will fully and wholeheartedly surrendered Submit. But when the chest is not open, then every command feels like a mountain. Every statement of the Quran causes discomfort,
then there's objection, then there's criticism. So we should ask Allah for guidance, we'll have our co author Rob becomes the Thema. And this is the path of your Lord leading straight or the funnel is the calming of Calhoun, we have detailed the verses for people who remember in certain fatty how we ask Allah for slaughter, Mr. Payne, and here it is mentioned very clearly as to what slid off and was the theme is, and a person can only be answered often muster came when Allah allows them. So remember, two things are needed two types of guidance are needed. rail and armor. We need both knowledge and action. And to receive both we need the help of a VA This is why we should ask Allah
in a set off almost docking we should make the art to Allah rubbish Riley surgery that Oh Allah, open my chest, expand my chest for Islam. And this IR makes it very clear, what have that slit all put a big, there is only one slot, one path, the Prophet sallallahu earlier send them said,
Sorry, the Prophet sallallahu alayhi wa sallam he wants drew a line with his hand meaning in the sand. And he said, How does Sabina la he musta klieman. This is Allah's path that is leading straight. And he then drew lines to the right, and to the left of that line. And he said these are the other paths. And on each path, there is a devil who is calling to it. And then he recited this idea. So this shows us that there are many voices out there that are calling us away from Islam. There are many ways many examples of people who have gone off the straight path and who are calling people off of this trade path as well. But it is important that we stay firm on it, because it is
Mr. Team and no one can remain firm on it without the tofield cavalla so never take this for granted. ask Allah for tofik ask Allah for hedaya never rely upon yourself but rely upon Allah. La whom daru salam er endora be him. For them will be the home of a Salaam with their Lord, for who? For those who go along this path. This Serato must Hakim What place does it lead to? It leads to daru salam the home of a Salaam and what will happen when they reach Daraa Salaam who are who are well you home and he will be there protecting friend Bhima can we I'm alone. Why? Because of what they used to do. What is that a salon it is Jenna. And it is called Daraa Salaam, the home of a
salon. Why? Because a salon is Allah. So remember, Jenna is the home of a salon. Just as GABA is called Baitullah now because Allah lives there but it is called Baitullah his house as an honor as a praise that this house is so noble. This house is so special. And just like that, Jenna, it is in the neighborhood of a Salaam. Remember genital for those is under the throne of Allah exalted.
So as salaam, Allah He is the store of safety. He is the perfection in himself.
sola Han daru salam. If you follow suit author of beaker Mr. keema, then you will be in Dar Salam and Jana is called darussalam because it is the home of everlasting safety, ever lasting security, from all evil, all harm of any kind, safety from death, safety from old age safety from disease. When, when a place where when a person enters, there is absolutely no disturbance, no discomfort. in Jannah people will be told that you shall have life and never die. You shall be healthy, and never be ill. You shall be young and never grow old. You shall live forever. You shall live in favor in blessing and you shall never suffer difficult circumstances we learned in another Hadees that they
will not that the people in Jenna will not even have to urinate, they will not even have to spit. There will be no nasal secretions even because Jenna is darussalam there is absolutely no discomfort in Jenna and worldly life is plagued with discomfort. There is disease there is death there is old age and Jenna is also called darussalam because of the greeting of Salaam that is special about it. Remember the greetings of the people of Jenna will be Salaam. So when they will enter Jannah they will be told VUDU Hulu happy Salaam enter with Salon After settling in Jenna. Angels will enter them enter upon them from every door and they will say salam wa Alaykum and then conversation also they
will be Salaam illa pierron salam and Salama and at the meeting with Allah will also be Salaam Salaam Allah Milla Rahim and this is the place where Allah will be there Willie Allah will be their friend, Allah will be their protector This is why as he prayed Allah baby nearly are in the debate and filled Jana that oh my lord build for me near you a house in Jana. I want a house in Jana, but I wanted near you so those who are on the straight path, then Allah will make them enter those Salaam Allahu Allah mean home and mentioned the day when he will gather them together and say, all company of gin, you have misled many of mankind and their allies among mankind will say Our Lord, some of us
made use of others. And we have now reached our term which you appointed for us, he will say the fire is your residence wherein you will abide eternally, except for what Allah wills indeed your Lord is wise and knowing and thus, and thus will we make some of the wrongdoers allies of others for what they used to earn Subhan Allah, those who are together in sin will be together in punishment as well. And we see in this ayah that the wrongdoers become allies and friends of those who do wrong. And this is one of the greatest tribulations on an oppressor that an oppressor a wrongdoer receives the help and support of other oppressors. Why? How is this a tribulation? Because when he gets the
support and help of other oppressors, then he is kept far from doing good from even realizing the wrongs that he is committing. So he is led further and further away into wrongdoing. So never befriend an oppressor. Never ever befriend an oppressor and if someone supports you in doing something wrong, then realize this is not actually help. This is Allah's punishment, Jamar shulgin Newell ins or company of jinn and mankind did they're not come to you messengers from among you, relating to you my verses and warning you of the meeting of this day of yours. They will say we bear witness against ourselves and the worldly life had diluted them, and they will bear witness against
themselves that they were disbelievers today they're not willing to understand, but on the Day of Judgment, they will have no option but to admit guilt. That is because your Lord would not destroy the cities for wrongdoer for wrongdoing, while their people were unaware, and for all our degrees from what they have done. Well he could Linda Raja tone, mimar Emmylou. Each person will have a rank in the Hereafter, according to their deeds. Remember, there are 100 levels of paradise. And the difference between two levels is like that of the sky and the earth. It's another world and the diraja the rank that a person will get in paradise will be according to their actions, according to
their ummah. In a Hadees, we learned that the reciter of the Quran will be told, recite and ascend, and their final rank will
Be the rank which at which they stopped the recitation. So I shall dilla Mourinho said that there are as many levels of Paradise as the number of the verses in the Quran. So remember the recitation of the Quran, yes, it is a deed. But the real bearer of the Quran is the one who also acts by the Quran, ignore him said that some of the pious predecessors would say, the Quran was revealed to be acted upon, but the people took its recitation as its action. This is why the people of the Quran were considered to be the people who live by the Quran and follow whatever is in the Quran. Even if they did not know the Quran by heart. But the person who merely memorizes it, but does not
understand it, nor act by it, then he is not of the Quran, even if he recites the letters, and that the gwede perfectly, just as arrows are straightened perfectly. So remember, the ranks of the hereafter are By Allah, and your Lord is not unaware of what they do. This is why it is said that if you want to see your rank before Allah, then take a look at your actions, they will tell you your position near Allah, what a bukal honey you the Rajma and your Lord is the free of need the possessor of mercy, if he wills, He can do away with you, and give succession after you to whomever He wills, just as he produced just as he produced you from the descendants of another people.
Indeed, what you are promised is coming, death is coming, it is approaching fast, it is on its way and you will not cause failure to Allah, meaning Where will you hide? Where will you run to say, Oh, my people work according to your position for indeed I am working and you are going to know who will have succession in the home. Indeed the wrongdoers will not succeed. And the policy is assigned to Allah from that which he created of crops and livestock a share meaning according to their own whims. And they say this is for Allah by their claim. And this is for our partners, meaning goes on their worship, besides Allah, their idols. But the problem is, that what is for their partners does
not reach Allah, while what is for Allah, this reaches their partners. Evil is what their rule, you see the polytheists they would allot shares of their produce, you know, different portions for different idols for different deities, but if ever, you know, they didn't have enough produce, they would take from Allah share, to give it to the other idols because they feared idols more than they feared Allah Subhana Allah, Allah is the one who created them, and who gave them sustenance, yet they gave it to other than Allah, they dedicated it to someone else. And we need to check ourselves that with our limited resources, whenever we are, you know, short on time, or, you know, we don't
have much strength than what is it that we cut short on? Is it that we cut short on some of our entertainment, some of our, you know, talking to people, or is it that we cut down on our Salah, our Quran, our car, who is it that we give preference to, and likewise to many of the policies their partners have made to them.
And likewise to many of the polytheists, or partners have made to seem pleasing the killing of their children in order to bring about their destruction, and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent Subhan Allah, they feel good about having the choice to kill their children. They think it's empowering, to be able to get rid of a human that they don't want, whether it is still a fetus, or a child that has been born. This happened at the time of the Prophet sallallahu alayhi wasallam, before Prophethood in the time of jelenia, at the time of ignorance, and it continues in modern day
ignorance. And they say these animals and crops are forbidden, no one may eat from them except whom we will. They had made certain foods unlawful for certain people, all of this by their claim. And there are those camels whose backs are forbidden by them, meaning no one is allowed to ride them, and those upon which the name of Allah is not mentioned at the time of slaughter. All of this is an invention of untruth about Him, He will punish them for what they were inventing. And they say what is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is born dead, then all of them have shares they're in He will punish them for their description.
Indeed, he is wise and knowing. So we see over here certain things that the people of Makkah would do that how they had made certain good foods unlawful. Why? Because they had made them
Because they had dedicated those to their idols, for example, certain animals, they wouldn't write them when that animal would be dedicated to an idol. Allah created these things for your benefit, not so that you dedicate them to your idols, and then begin serving them. So all of this was untruth lies that they had invented. And they say what is in the bellies of these animals is exclusively for our males and forbidden to our females Subhan Allah, they wouldn't let their women eat certain animals. But if it is born dead, then all of them have shares there and He will punish them for their description. Indeed, he is wise and knowing those will have lost who killed their children in
foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah, they have gone astray and were not rightly guided. When a person commits such heinous crimes, then remember the heart also becomes hard. People who have no hesitation killing their own children, and who wish to take the law of align their own hand and make whatever they feel lawful and whatever they feel like unlawful then such people are deprived of guidance. Remember, we cannot please Allah by our own self invented ways, we can only please Allah through ways that he has legislated. So a good intention alone is not enough. Good action is also necessary and what is a
good action, that which Allah subhanaw taala has legislated.
We learned in a Hadees the Prophet sallallahu alayhi wa sallam said that whoever innovates something in this matter of hours meaning in Islam, that is not part of it, will have it rejected. And it is Allah who is the one who causes gardens to grow both trellised and on trellised meaning different kinds of plants, some plants, there are creepers and crawlers there are vines and there are other plants that stand on their own different kinds of plants and palm trees and crops of different kinds of food and olives and pomegranates similar and dissimilar eat of eat of each of its fruit when it yields and give it's due on the day of its harvest each of these things, but also when you harvest
then make sure you give the ocio does a cat 1234 and do not be excessive. Why? Because in the hula you hiball masuri Fein indeed he does not like those who commit excess. You see gratitude is that you enjoy the blessings that Allah has given them. You use them you don't. You don't prohibit them on yourself. But then you also share that blessing with others. This is why it is said give its help give it's due on the day of its harvest. Don't keep it all with yourself, but also share that with others. And gratitude also includes not wasting what Allah has given you. lead to three fu Do not be excessive. So it is important that the good things that Allah gives us the money that Allah gives
us, then we don't just spend it on ourselves, but we also spend it on those who are in need. When there is excessive wealth, there is a high chance of excessive consumption and wastage. So as already said that is Seraph excessiveness. This is not to spend it this is to spend it in disobedience meaning to spend money in disobedience to Allah subhanaw taala.
So remember, spending a lot a great quantity that itself is not wrong, what is wrong is spending on sin, because that is a waste, because that is a waste of wealth. It is what when when money is spent in sinful things, then that that then a person is not really taking the advantage, the benefit that they can truly get from that money. And also remember that spending only on oneself excessively, this is also a waste, because Allah subhanaw taala gave you this money, yes to fulfill your needs, but also to earn good reward. And how can you do that? by spending on others? So we need to check on ourselves that how often it is that you know we spend money, for instance, on wedding dresses, but
how many times is a person going to wear that dress again? And why is it worn? Does it make sense that for the sake of the perfect photoshoot, or to impress people that you don't even like you spent so much of your savings, even to be held and reported that if there was gold equivalent to the amount of a bull case mountain and a person spent that in Acts of obedience to Allah so that he
exhausts all of it, it would not be considered a Seraph, that would not be a waste. But if a person spends even a deer hump in disobedience to Allah, then that is rough, that is a waste. So it's not about the amount of money only that you're spending, but where you're spending it on what you're spending the money. So this shows us that just because a person has money, and can afford to spend money, it doesn't mean that they can throw it around. You know how these will earn, eat, give charity, and clothe yourself without being extravagant, and without showing off. And we really need to check on our spending habits, you know, the habits that we have developed over time. It's
unfortunate that we don't mind spending on things like even decorations, and what happens to the decorations, they end up in garbage so quickly. But when it comes to spending in obedience to Allah, for example, paying for small fees for a religious course, or to feed the hungry, we begin Penny pinching over there. And he this attitude needs to be fixed. We like spending on our status. We like spending on things that make us look good so that we can get the perfect photos for the gram. And we pay way too much attention to detail on these matters. Just to look good in the eyes of people. We spent so much money on you know, 50 different makeup products to look flawless. But why? What is the
intention? Think in the hula, you have bull moose ravine? Indeed, Allah does not like those who commit excess. So we need to correct our intention, the reason why we spend money, and we also need to correct our behaviors. Where is it that our money is going? Does it really make sense that by such purchases, we facilitate the exploitation of the poor, the misuse of the world's resources, that there's so much plastic waste, so much plastic waste, so much devastation on the planet, just because we are greedy to spend on our desires. So let us be more ethical, let us be more responsible, and let that reflect in what we spend our money on. And remind yourself in the hula,
you have bull moose ravine, Allah does not like those who commit excess. So just because you can afford it. It doesn't mean that you must buy it will mean an army Hamilton without OSHA, and after grazing livestock are carriers of burdens. And those two small different types of animals for your benefit each of what Allah has provided for you and do not follow the footsteps of Shay plan. Indeed, he is to you a clear enemy. They meaning the grazing livestock are eight mates of the sheep to the male and the female of the goats to male and female, say is it the two males he is forbidden or the two females or that which the wombs of the two females contain informed me with knowledge if
you should be truthful, because this is what the people of Makkah had done. They had made certain animals unlawful, and other camels to the male and the female and of the cattle to the male and the female, say, is it the two males that Allah has forbidden? Are the two females or that which the wombs of the two females contain? Or were you witnesses? When Allah charged you with this? What proof do you have, then who is more unjust than one who invents a lie about Allah to mislead people by something other than knowledge? This is misinformation. This is misguidance Indeed, Allah does not guide the wrongdoing people say, I do not find within that which was revealed to me anything
forbidden to one who would eat it, unless it be a dead animal, or blood spilled out, or the flesh of swine, for indeed it is impure, or it be that slaughtered in disobedience,
deadly dedicated to other than Allah, but whoever is forced by necessity, neither desiring it nor transgressing its limit than indeed your Lord is Forgiving and Merciful. And to those who are Jews, we prohibited every animal of unclothed hoof, and of the cattle and the sheep, we prohibited to them their fat, except what adheres to their backs or the trails or what is joined with bone by that we repaid them for their injustice. And indeed, we are truthful. So making things unlawful on yourself is a way of depriving yourself. Why are you punishing yourself when Allah has made something unlawful? Don't make it unlawful on yourself. So if they deny you say your Lord is a possessor of
vast mercy for Cora bukom Lula, tinware Sierra, and it is because of his mercy, that you're able to do what you want right now. But his punishment cannot be repelled from the people who are criminals. Eventually it will come Sofia, Allah, those who are associated with Allah who will say, If Allah had willed, We would not have associated anything, and neither would our forefathers.
nor would we have prohibited anything. You see a lot of people make this excuse to justify their wrongdoing, that if I'm doing something wrong, then you know what everything happens by the will of Allah. So if I'm doing this wrong action, then you know what Allah wants me to do this sound familiar? Many people come up with such justifications. So a lot of people like to put the blame on Allah for their wrongdoing. Allah says
Cavalli, caca ballerina Min cobbly him likewise did those before deny until they tasted our punishment? Say, do you have any knowledge that you can produce for us, you follow not accept assumption and you are not but falsifying, meaning there is no basis for such a claim. We have to understand the difference between Allah's Will and Allah's love, remember, everything happens, whether it is good, or evil, and action of a human or animal, and everything happens by the will of Allah. What does that mean? That means that for any effect to occur, there must be a cause a process, and Allah has created this universe such that it functions with us Bab through means
rainfalls, and as a result of that, plants grow, a person puts their hand in the fire, and as a result of that, their hand will burn. But remember the effect the growing of plants, the burning of hand, this cannot occur on its own, it can only occur by the permission of Allah, which means that if Allah wants, he can prevent the effect from coming about, did Allah subhanaw taala not prevent the fire from burning Ibrahim already sent out? Yes, he did. So the effect the result of various processes is not independent of Allah, these things are not happening on their own, and nothing goes from one stage to another without Allah's will. So just like that, when we intend to do something,
we cannot really act upon it unless and until Allah allows us, Allah subhanaw taala lets us he gives us that permission, because he has the power to stop us to prevent us. Secondly, we should remember that just because Allah allows something, it does not mean that he loves it. We have learned how there are words, there are actions that Allah loves. And then there are those words those actions which Allah does not love. So if a person does something wrong, yes, they managed to bring their will into action only by the will of Allah, which means that if Allah wanted, he could have prevented them by force, because they cannot escape Allah. But it is not the way of Allah to force
people to guidance. And this is the reason why there is evil in the world. This is a reason why their crimes in the world horrific once, but we should remember that this freedom that people have is not unless there is hisab, there is a club. So one should never feel deluded by their condition that you know what, if I'm able to do all of these wrong things, and I'm not getting caught, then perhaps you know what, there's no God, or you know what, maybe I am doing something right? These are all delusions, what Allah subhanaw taala loves is what he has commanded us to do. What Allah subhanaw taala allows, is not always what he loves, but he lets that happen. Why? Because his is not
the way of forcing people to guidance of forcing people to stay away from committing error. Because if that was the case, if people had no free will, then what would be the test of this life? Say with Allah is the far reaching argument. If he had willed he would have guided you all, say, bring forward your witnesses who will testify that Allah has prohibited this and if they testify, do not testify with them and do not follow the desires of those who deny our verses, and those who do not believe in the hereafter while they equate others with their Lord, follow the truth, not the lies that people invent. All darlow at Luma Hall Rama boo como la come say Come, I will recite I will
tell you what your Lord has prohibited to you.
So what is it that Allah has prohibited? Allah to Shri Coby he Shea. He commands that he will not associate anything with him. schilke is how long it is the greatest sin will be the wily de near Santa and to parents good treatment, meaning respect them, treat them well take care of them, obey them, and what is it that Allah has forbidden? Well after Cthulhu Allah document him luck and do not kill your children out of poverty, that if they're born, then how will we provide for them? No, we will provide for you and them so why the despair and do not approach immoralities the fo r haish
Don't even go near them. And what is this indecent, vulgar speech or images, nudity, porn, zinna, homosexuality, all of these things don't even go near them, what is apparent of them and what is concealed, meaning whether they're done in private or in public, neither commit them while hiding from people, nor commit them with their knowledge. Remember, hyah is with Eamon and when one leaves the other also leaves while after Cthulhu nasality how Ramallah who Illa will help and do not kill the soul which Allah has forbidden to be killed except by legal right Vatican was saw convey that this has he instructed you with great emphasis, why law law come to our pillow that you may use
reason? So it is essential for us to learn what is halal and what is wrong? And this is why the Prophet sallallahu alayhi wa sallam is instructed in this verse, to recite to the people what is lawful and what is not. Why recite to them so that they know what is lawful and what is not. And the same obligation is on those who have knowledge that they mustn't keep this knowledge to themselves, they must inform others and also we see here that Allah is the one who decides what is lawful and what is not. So halal and haram is decided not by logic, by but by what Allah has revealed, whether that is mentioned in the Quran, or it is mentioned in the Sunnah, because the Prophet sallallahu
alayhi wa sallam is commanded over here, you tell people what Allah has made unlawful. In a Hadees we learned that there will come a time when a person will be sitting, reclining on his couch and he will say that we have the book of Allah and whatever we find lawful in it, we will consider that to be lawful, and whatever we find unlawful in it, we will consider only that to be unlawful meaning we will not care about what the prophet sallallahu alayhi wa sallam has said, this is wrong. This is not the way of the believer, we take the halal and haram from Allah subhanaw taala from Revelation whether it is mentioned in the Quran, or it is mentioned in the Sunnah. And do not approach the
orphans property, except in a way that is best until he reaches maturity, and give full measure and weight in justice do not diminish people their rights, we do not charge any soul except with that within its capacity. And when you testify, meaning when you speak then be just even if it concerns a new relative and the covenant of Allah fulfill that he can will sercombe this has he instructed you La La come to the Quran, in order that you may remember what another said all three Mr keema. And moreover, this is my path, the path of the Prophet sallallahu alayhi wa sallam which is straight, so follow it and do not follow other ways, for you will be separated from his way this has he
instructed you that you may become righteous. So this shows us that yes, there are many ways out there, but we must follow the way of the Prophet sallallahu alayhi wa sallam, then we gave most of the Scripture, making complete our favor upon the one who did good, and as a detailed explanation of all things, and as guidance and mercy, that perhaps in the matter of the meeting with their Lord, they would believe what how that keytab unzila. And this Quran is a book we have revealed mobile con, which is blessing for tiberiu. So follow it. Don't just recite its words, follow it. And to do that, you have to learn it. You have to understand it. You have to work you have to make the Quran
your guide what the Kula Allah come to her moon and fear Allah so that you may receive mercy. So whoever wants the mercy of Allah should follow this book. Allah's mercy is for the people who fear Him. So we see that Allah Subhana Allah tells us to follow the Quran. Why? Because every good thing which people are in need of knowing is mentioned in the Quran. And every evil that people need to refrain from is also pointed out in the Quran. So follow the Quran. And this book is mobarak. It is a source of endless continuous benefit and blessing. We think that the only benefit we can receive from the Quran is by reciting its words. So we just recite it and on every letter, we get 10 good
deeds, that is true. But that is not the only benefit that the Quran brings. Or we think that if we keep the Quran, somewhere in our house than our house will be safe in our car, our car will be safe. No, the Quran is not just for these things. The Quran is a source of endless, endless continuous benefit. There is reward in reciting it in teaching it in learning it, there's increase in faith. When a person when a person contemplates on it, there is mercy when a person follows its teachings when a person recites it inside
Allah, there is company of the angels. When a person establishes a connection with the book of Allah a constant connection, that there then they are mentioned in good terms in the heavens above. It is a source of honor, a source of dignity. It is a source of protection against sin, the Quran is healing. And it also brings blessing in the home, we learn that one of the scholars who would advise his student that increase in the recitation of the Quran, and do not leave it for what you seek will only be made easy for you according to how much you recite of the Quran. Meaning, if you want the help of Allah in something, if you want certain things to become easy for you, then start reciting
the Quran in proportion to the amount of help that you need. And the help of Allah that you receive will be in proportion to the time that you spend with the book of Allah. So this Quran is mobarak. It is a source of salvation in this world, and in the Hereafter, because of it, a person will be because of it, there will be ease in the questioning in the grave. Because of it, a person will be protected from the punishment of the grave. Because of it, a person will receive intercession of the Quran on the Day of Judgment, he will have shade on the day that there will be no shade, that he will be given a crown of honor, and he will be given high ranks in Paradise. So follow the score on
because it is mobarak We revealed it lest you say the scripture was only sent down to two groups before us. But we were off their study unaware or lest you say, if only the scripture had been revealed to us, we would have been better guided than they. So there has now come to you a clear evidence from your Lord and a guidance and mercy, then who is more unjust than one who denies the verses of Allah and turns away from them Subhana Allah, the book is there, but he doesn't bother to read it, or to reflect on it or to follow it, we will recommend those who turn away from our verses, with the worst of punishment for their having turned away. So remember turning away from the Quran
is a crime. Do they then wait for anything except that the angel should come to them, or your Lord should come? Or that they come? Or that they're come some of the signs of your Lord, the day that some of the signs of your Lord will come? no soul will benefit from its faith, as long as it had not believed before? Or had earned through its faith, some good say, Wait, indeed, we also are waiting. So do something good before death comes because at the time of death, than a person will only have regret regrets that are biloela hulten Isla agilan corrib, that Allah Why did you not give me some more time so that I could give some more charity, and I could be of those who are righteous, don't
wait till then do it. Now. The Prophet sallallahu artesanal was asked about which charity is best. And he said to give when you are healthy and greedy, you are in good health. And you also like what you have, you want it for yourself and you hope to be wealthy and you are afraid of becoming poor, meaning you have that risk that if you spend, then you will you might have less in the future. He said don't don't delay giving in charity till the time when you are on the deathbed when you say give to so and so and give to so and so, because at that time any at the time of death now that your property is no longer yours, it belongs to others now
in a levina for Rocco Dena home Indeed, those who have divided their religion and become sects, they have become divided into groups you owe profit are not associated with them in anything, meaning they have nothing to do with the religion, their affairs only left to Allah, He will judge between them, then he will inform them about what they used to do. So this is shows us that we must avoid division and we must avoid innovating things in religion. Mangia bill has an anti fella who are a shrew and Sally her. Whoever comes on the Day of Judgment with a good deed will have 10 times the like they're off to his credit. This is Allah's mercy, his favor upon His servants, and whoever
comes with an evil deed will not be recompensed except the like they're off and they will not be wronged. in Hades we learn that the Prophet sallallahu alayhi wa sallam said that Allah subhanaw taala has,
has told the angels that whoever intends to perform a good deed, but does not do it. Then write it down as a complete good deed. And if he intended to perform it, and he ended up performing it, then write it down as 10 good deeds up to 700 times and too many
More times, and if a person intends to perform an evil deed, but does not do it, then it is written as a good deed. And if he intended it, and does it, then it is only written as one bad deed. This is Allah subhanaw taala his generosity. So if despite this person's deeds are less on the Day of Judgment than who is to blame, say, indeed, my Lord has guided me to a straight path, a correct religion, the way of Ibrahim inclining toward truth, and he was not among those who associated others with Allah. Whole, innocent celebrity when Oh, Suki. Well, mahiya Yeah, woman Mati lillahi Rabbil alameen say, indeed, my prayer, my rights of sacrifice, my living and my dying are for Allah,
Lord of the worlds. This means that everything I do, whether it is prayer, or it is ritual slaughter, the food that I eat, or other things in my life, and the moment that I die, all of this is only for the sake of Allah subhanaw taala. This is teaching us a class that we should do whatever that we do for the sake of Allah and Allah alone, whether it is a religious act of worship, or it is a worldly matter, we should do it with sincerity for the sake of Allah, because Then, and only then will it be rewardable. And this I also means that my prayer and my sacrifice are lillah meaning by his command, not by my desire, so when it comes to worship, I worship Allah, the way that he has
commanded me. And when it comes to sacrificing, meaning slaughtering animals, that also I do according to the way that Allah subhanaw taala has taught, it is Lila, it is according to Allah's command, why am I here? Why Am I mad at my life and my death are also lilla meaning they are by his command. So when he gave life and he will give death, then whatever that is in between the two should also be according to His law.
So, in the celerity, when Suki when mahiya woman Mati lillahi, rabbil, aalameen luxury kala, no partner has he, and this, I have been commanded, and I am the first among you of the Muslims. So whether others are submitting to Allah or not, when Allah subhanaw taala has ordered us something than we should obey, even if we are the only ones say is it other than Allah, I should desire as a lord, while he is the Lord of all things. And every soul earns not blame except against itself. And no bear of burdens will bear the burden of another than to your Lord is your return. And he will inform you concerning that over which you used to defer. And it is he who has made you successors
upon the earth, and has raised some of you above others in degrees, in wealth in strengths and opportunities. He has kept differences between people, why, that he may try you through what he has given you. So your liberties are in fact at trial. Do not misuse them. Remember, indeed, your Lord is swift in penalty, so don't forget him. And indeed he is Forgiving and Merciful, so always have hope in Him.
Sort of to our off Bismillah R Rahman r Rahim, la flamme meme Saad. This is a book reveal to you or Prophet sallallahu alayhi wa sallam. So let there not be in your chest any distress there from? And why has this been revealed? That you may warn thereby And as a reminder to the believers, so inform those who don't believe and remind those who already believe. So this shows us that the Quran is for people who don't believe who don't know. And it is also for those who believe those who know the Quran is for all because it
because the Quran informs and it also reminds
follow all mankind what has been revealed to you from your Lord, and do not follow other than him any allies. Little Do you remember? And how many cities have we destroyed and our punishment came to them at night or while they were sleeping at noon? We should ask Allah subhanaw taala for protection for safety and well being because we don't know what may befall us in the night or in the day while we are awake or we are asleep while we are aware or we are unaware so every morning and every evening as per the Sunnah of the Prophet sallallahu alayhi wa sallam make this Dora Allahumma in the local law theater for dunya will offer that Oh Allah, I asked you for wellbeing for safe
tea in this world and in the hereafter Allah in the local alpha while alfia or Allah I asked you for forgiveness and well being fee Dini will dounia le O'Malley in my religious and my worldly affairs and my wealth Allah homeless turati will me lower it or Allah conceal my faults and calm my fears. Aloma Falcone Oh Allah protect me Min benei are the year from before Me want me to confy and behind me when he amini when she Marley and protect me from my right and my left woman Foti and protect me from above me, what are all the be automatic and alternate mentality and I seek refuge in You from receiving unexpected harm from below me every morning and every evening.
And their declaration when our punishment came to them was only that they said indeed we were wrongdoers. Then they admitted their mistake, but it was no use fell on us Elena Latina auto sera la him, while ns l&l mousseline then we will surely question those to whom a message was sent, and we will surely question the messengers. So each person will be questioned on the Day of Judgment. Because Kunal Kumar, in work on local must all on over at each of you as a shepherd, and each of you will be questioned about his flock, then we will surely relate, then we will surely relate their deeds to them with knowledge, and we were not at all absent, when it was new yoma even ill health
and the weighing of deeds that day will be the truth, meaning deeds will most certainly be weighed on the Day of Judgment. In fact, people will be weighed, their records will be weighed deeds will be given a tangible form. So a bite of food given in charity, if it's given with sincerity, it will be like a mountain in the scale. And this weighing will be absolutely helped what was new Yama, even and how it will be absolutely just and fair, because the reason is not faulty, the scale is not faulty, and the deeds will be assigned their true worth on the Day of Judgment, because the scale is help. And remember, the scale is massive. It is able to weigh something that even that is as large
as the sky is and the earth so it doesn't matter how many beads a person will bring that day because these scales can weigh them from an circular tomorrow where's he knew? Who for hula eco homomorphic Li hoon. So those whose scales are heavy, it is they who will be successful. So what are the deeds that will be heavy in the scales? Allah's Vicar, the remembrance of Allah Alhamdulillah fills the scale Subhana Allah fields half of it Subhan Allah He will be handy he Subhana Allah healer Aleem are words that are very heavy in the scales. The Prophet sallallahu alayhi wa sallam said, there are two qualities or two characteristics which will not be returned by any Muslim without his entering
paradise meaning of a person does them then he will enter Jannah while they're easy, those who act upon them are very few. What are they? One should say Subhan Allah 10 times after every Sunnah Alhamdulillah 10 times and Allahu Akbar 10 times, he said, that is 150 on the tongue, how 150 over the five prayers, but 1500 on the scale. See that? Only 150 on the tongue, but 1500 on the scale. And when he goes to bed The second thing is when he goes to bed he should say Allah who about 34 times and hamdulillah 33 times and Subhan Allah 33 times for that is 100 on the tongue, but 1000 on the scale. So the vicar of Allah is heavy in the scale, then personal hollow, good character, the
Prophet sallallahu alayhi wa sallam said mermin Shea in US autofill resign him in Houston Hello, there is nothing heavier in the scale than good character. Then silence the Prophet sallallahu earlier said I'm set to a Buddha Shall I not tell you of two things that are easy on the back, but heavy in the scale? or lay could be horsnell Whoa, look, what all what all is something that you must have good character, and you must observe silence for long. Don't always be talking. Don't be so talkative because by the one in whose hand is my soul. No creature has done a better deal than B's. So these deeds are heavy in the scale. Then we learned participating in the funeral going for
burials. Each of these brings up the wrath of reward which is heavy
We are in the museum, then Mount Hood patients over the loss of children. This is also heavy in the scales. The Prophet sallallahu alayhi wa sallam said there are five things that are heavy in the scale, La ilaha illallah wa Allahu akbar wa Subhana, Allah will hamdulillah and a righteous child that dies. And the parents are patient over this loss with expectation of reward. This is heavy, heavy in the scale. Also, the property that a person makes work that a person dedicates in the way of Allah, that he that he says that, for example, this house of mine, this land of mine, I want that whatever income is made from it, it goes in the way of Allah, this will also be very heavy in the
scale. In a Hadees, we learned that, for example, an animal a horse that a person dedicates in the way of Allah, then even the waste that the animal produces, it will be weighed in the meezan. While was new Yama eternal help.
And and those whose scales are light, they're the ones who will lose themselves for what injustice is they were doing to word our verses. So remember, injustice will be a cause of deprivation for a person on the Day of Judgment, especially towards the Quran. And We have certainly established you upon the earth and made for you there in ways of livelihood. Little are you grateful, and we have certainly created you and given you form. Then we said to the angels Prostrate to Adam, so they prostrated except for Iblees. He was not of those who prostrated. Allah said what prevented you from prostrating when I commanded you shaitan said, I am better than him. You created me from fire and
created him from clay. Allah said descend from paradise for descend from paradise for it is not for you to be arrogant there in
all of our beautiful men. Ha. Allah said descend from here, get out of here for it is not for you to be arrogant there in so get out. Indeed, you are of the debased. So we see here that those who are arrogant, they don't in reality become great. They don't deserve to be near Allah subhanaw taala greatness is, is of the one who is humble before Allah and those who are arrogant or disgraced. shaitan said repreve me until the Day they are resurrected, give me a long life to live. And this is why it believes has not died since then. Allah said indeed, you are of those who are reprieved. The police's prayer was granted, but he makes us believe that our prayers will never be answered. So we
should not stop making da just because we have committed a sin shaitan said because you have put me in error. I will surely sit in wait for them on your straight path. This is a Billy sayur What is a billy see the way of police blaming Allah for one's own wrongdoing? This is what ably said he said you have put me in error of law. And he said that I will surely sit in wait for them on your on your straight path. So this shows us the tripod sits on the straight path to lure people away from it. In an Irishman, we learned that this trade path is oft frequented the devil's frequented often and call out all servants of Allah come this other way. So hold on to the rope of Allah. Indeed the rope of
Allah is the Quran. So she upon he calls people away from the path of Allah. If a person is about to embrace Islam, are you really going to change your religion? Are you really going to change your whole life? Are you really going to do what you're what nobody in your family has done? And when a person is Muslim, than even then shaitaan keeps preventing them from doing good. Are you really gonna go out in the way of Allah? Are you really gonna study the Quran? Are you really gonna wear hijab? How can you do that shape on stops a person from good work, he said, then I will come to them from before them and from behind them, and on their right and on their left, and you will not find
most of them grateful to you sopran Allah, see, the reason behind much of our grief and our grievances is actually our own in gratitude. We fail to see the blessings of Allah and this is chypons assault on the human being, to make the human being focus on what is gone, to dwell on the problem and not seek the solution, not see what Allah has given as a substitute. The thing is that life is ever changing. So we must learn gratitude. And gratitude is not always easy. It doesn't always come naturally. You have to practice it, you have to consciously practice it. You have to consciously bring to mind the blessings that Allah has given you.
So he said that I will come to them from all directions. And notice how he didn't say I will come from above them because he knew
The above them is Allah. So your connection with Allah is always open.
Kala hajiman hammer oma mother, hurrah. Allah said get out of here, reproached and expelled, whoever follows you among them, I will surely fill Hell with you all together. So this shows us that the way of shaitan is the way that leads to hell. And oh Adam, dwell you and your wife in Paradise and eat from wit, and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers. But shaylen whispered to them, he started on the first day, to make apparent to them that which was concealed from them of their private parts. shaitan wanted, that their clothes, which were given, which were given to them in genma, would be taken away from them so that they would be
exposed and they would be humiliated. So he said to Adam, and Hauer that your Lord did not forbid you this tree, except that you become angels or become of the immortal, he made them forget that they were not to stay in Jenna forever. Anyway. They were supposed to be in general temporarily. Right? They were supposed to go to Earth. But he said that this tree, any you have only been forbidden to eat from it, so that you don't live here forever. So if you want to live here forever, then you must eat of the fruit of this tree. The thing is, the trail plan makes sense, attractive. And he makes us believe in the benefits of what Allah has forbidden, so that we make what is
unlawful lawful for ourselves. And he starts by making us think bad about Allah subhanaw taala, that your Lord forbid you from this so that you don't get this benefit. Right? This is the trick of shaitan. This is his deception. So it is essential that we learn what those tricks are so that we can avoid them. And he swore to them What a liar. But with false aughts, he managed to convince them, he said, Indeed, I am to you from among the sincere advisors. So he made them fall through deception. And when they tasted of the tree just tasted, their private parts became apparent to them. And they began to fasten together over themselves from the leaves of Paradise, they were
embarrassed, and their Lord call to them, did I not forbid you from that tree and tell you that shaitan is to you a clear enemy. So remember, there are two kinds of sins. One type of sin is to refuse to obey Allah, and this is what it listed. And the other type of sin is to do what Allah has prohibited. And this is what Adam are they surrounded and both are wrong. So Adam, and how well, Paula, they both said, are a banal, alumna and full Santa Our Lord, we have wronged ourselves. We're a lumped of Atlanta with ohana. And if you do not forgive us and have mercy upon us clinical and nominal Kasserine, then we will surely be among the losers.
And you see, this was the difference between Adam and Shai upon when shaitan made a mistake.
When shaitan Byrd once upon made a mistake, he insisted and persisted when Adam Rene Salaam aired when he made a mistake, he left the sin and he repented. The fact is that we are not perfect, we will make mistakes, there will be slips and falls. But remember, there are two options, a person does not fall by choice, a person falls by accident. So when there is a slip, when there is a fall, we have two options. One is that we remain fallen. And the other is that we get up, we learn and we dust off any dirt, any, you know, some any bad thing that has come on us, we dust it off, we straighten our clothes, we fix ourselves, and we continue.
This is what other marnay surrounded and this is what we need to do that when we make a mistake when we commit a sin, don't remain fallen over there. No, get up and learn from that experience that you know what, because I tripped over this. This is how I fell. Recognize the way through which shale pond made you commit that sin recognize the pattern, recognize the trick so that you can avoid it next time. And then don't make the mistake that Iblees made. You see Iblees blamed Allah subhanaw taala you put me in error. And this is a mistake that we also make a lot that when something bad happens, we are quick to blame other people. I wasn't able to pray because you know what my mom
never taught me. My mom never gave me the habit of praying regularly so it's her fault, not my fault. Don't blame other people and stop viewing yourself as a victim all the time. Allah subhanaw taala has given you ability he has given you Liberty so used
And yes, sometimes people do cause us harm, but stop viewing yourself as a victim. Some people view themselves as a victim of other of Divine Decree that you know what because this isn't my father. This is why I will never be a good person. Don't consider yourself to be a victim. Do something you have the strength, you have the ability, get up, don't remain fallen. If other Marines said I'm did it, you can also do it. This is proof of money. Simon Hauer they asked for forgiveness and mercy. Why? Because forgiveness removes the trouble that one suffers because of their sin and Rama. Mercy brings good things and blessings. So they asked for mofetil and Rama. Allah said descend, being to
one another enemies and for you on the earth is a place of settlement and enjoyment for a time. So being sent on Earth was not a punishment. At the Madison I was going to come on earth anyway, a loss Pousada said in the journey don't feel all the halifa but before sending other artists around to Earth, Allah subhanaw taala showed him who his enemy is, and that is shaitan. He said, they're in you will live and they're in you will die and from it you will be brought forth or children of Adam, we have bestowed upon you clothing to conceal your private parts and as adornment. So there are two objectives of clothing for both men and women. That first of all, clothing should cover us properly.
And secondly, it should adorn us It should beautify us. So, clothing is not just for adornment, so don't compromise on the covering just for the sake of wearing nice clothes, Willy Bursa toccoa Valley co hade but the coding of righteousness that is best that is from the signs of Allah that perhaps they will remember, Libra South Dakota is better. Lavasa taco is clothing which reflects the kua clothing which reflects piety and the fear of God. How? Because it conceals a person properly. It doesn't reveal a person's body. So labasa taqwa is clothing that reflects that yes, this person has fear of God, so that clothing is not too tight, or see through or short. And the Prophet
sallallahu Sallam warned us against this. He said there are two types of them the people of hell who might have not yet seen and one of them is who, women who are naked in spite of being dressed. So it's not enough to just put some clothes on, it's important to make sure that those clothes show taqwa. They are in align with the taqwa of Allah, that they cover properly. labasa taco is clothing, which is piety itself, meaning what really adorns a person before Allah and before people is what not their physical garments that they're wearing. But their e man, their fear of Allah, their good behavior, their righteous actions. So remember, it is piety that conceals one's sins also, and it
brings about forgiveness also, it is piety, that that beautifies a person more than fancy clothes, beautify a disobedient person. So our focus should not only be on our physical clothing, that you know what my clothes should be perfectly ironed, and that there should be no flaw in them and they should be of the latest design and they should be new and they should be clean. Yes, that is all important. But more important is piety, righteous action, faith,
or labasa. taqwa is the clothing that will be given because of taqwa. And it will be given where in the Hereafter, the clothing that the righteous will wear in Paradise, it is my yellow vest, who will move the cone. It is what the pious will wear on the Day of Judgment. So don't just be concerned about the expensive and fashionable clothes in this life, but all of your money and your attention is going into it. And that you don't care about the guidance of Allah regarding clothing. Prepare for what will adorn you in the hereafter. Prepare for what will clothe you on the Day of Judgment, because remember, all people will rise from their graves unclothed on the Day of Judgment, and then
they will be given clothing. Ibrahim is and I will be the first one to be called on the Day of Judgment. Yeah, Benny Adam, or children of Adam, let not shaitan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Don't let shaitan convince you into dressing inappropriately, so that you end up revealing your body or you end up committing sins that will be a cause of removal of your blessings, removal of your dignity. Indeed, Shetlands
sees you, he and his tribe from where you do not see them. So you have to be ever careful. Very, very vigilant. You see in movies how you know a person is trying to protect themselves from an invisible enemy. And you can see the fear on the face. So this is our reality. shaylen is our enemy who is out to harm us. So we can never, ever let our guard down regarding any aspect of our lives. Indeed, we have made the devil's allies to those who do not believe and when they commit an immorality, you see the mushrikeen when they will perform the twofer on the Kaaba, they will do so while they were naked, because they will say we should come before Allah in an all natural state.
They say we found our father's doing it. And Allah has ordered us to do it say, Indeed, Allah does not order immorality. He never ordered you to do this. Do you say about Allah, that which you do not know, say, My Lord has ordered justice and that you maintain yourselves in worship of him at every place of frustration, and invoke him sincere to him in religion, just as he originated you, you will return. So Allah subhanaw taala he wants his loss from us that we worship him with sincerity and we worship Him in the manner that he has legislated. A group of you He guided and a group deserve to be in error. Why, indeed, they had taken the devils his allies instead of Allah while they thought they
were guided. So yeah, bunny, Adam, all children of Adam. Take your adornment at every Masjid who do Xena tocom are in the Kali Masjid, meaning when you worship Allah, then do so with your Xena. What is Xena What is this adornment, it is clothing, meaning dress appropriately, when you worship Allah subhanaw taala make sure that your body is covered properly. Make sure that your clothing or notch is not just covering you, but your clothing is clean. Also you feel fresh, because that affects your performance. So Xena over here refers to nice clean clothes and also refers to miswak that clean your mouth, clean your teeth before before worshiping Allah and it also includes perfume fragrance,
but women if they're going to the masjid and Allah subhanaw taala allow us to return to our massages. Women should not wear such a fragrance that spreads everywhere when they go to the masjid beautify and clean yourself for the sake of Allah subhanaw taala is he when we're going to meet someone important, someone special rely in a matter of Allah. But when there's something important, we make sure that we're dressed nicely, right that we are clean, our body doesn't smell. In our heads we learn that when one of you prays he should wear two garments. Because wearing two garments was like wearing proper clothing at that time an upper and a lower garment. He said wear two
garments. Why? Because Allah is most deserving that you adorn yourself for him. So we should pay attention to this especially because we are home these days. When we're praying Salah, let us make sure that our body is not smelly. Our clothes are not smelly, our mouth is not smelly. We should do something to clean our mouths to clean our bodies freshen up make we'll do shower, change your clothes, but be fresh and clean. Allah subhanaw taala is deserving of that. And especially when going for Masjid, one should pay attention to this because the Prophet sallallahu earlier said I'm emphasize this a great deal taking a bath before going for Jumeirah wearing clean clothes. And also
we learn about you know removing the extra hair from the body and clipping the nails etc. All of this is part of adorning oneself and Allah is most deserving of that. Well, kulula shabu 123 foo and eat and drink but be not excessive. Meaning don't stuff yourself, eat and drink the lawful things but don't eat so much that you stuff yourself. And this is especially relevant these days, that when you break your fast, then please don't stuff yourself. Why? Because then you will not be able to worship comfortably. You might actually fall asleep at the dinner table and not be able to pray any tm will lay. The Prophet sallallahu Sallam warned us he said the worst vessel the son of Adam can
fill is his stomach. And when we're fasting, we sort of pity ourselves that you know we're only eating two meals a day. The Prophet sallallahu Urdu Salem's family did not eat two meals on one day, except that one of those two was dates. It was raw food. It was not cooked food. It was not prepared food. So one meal was cooked, the other was wrong.
We also learned that the people who most eat to their fill in this world will be the most hungry on the day of
Judgment. So, let us adopt more simplicity in our food, so that we can focus on a bada let us adopt moderation in what we eat and eat what is play you so that what we eat also becomes a means of earning reward in the hula, your hiball masuri fee and indeed, he does not like those who commit excess Subhan Allah, Allah does not like mystery feen say, who has forbidden the adornment of Allah, which he has produced for his servants
and the good lawful things of provision. So we should not go to this other extreme that we go on for prohibiting the things that Allah subhanaw taala has made lawful, say they are for those who believe during the worldly life, but exclusively for them on the Day of Resurrection. Thus do We detail the verses for people who know? So remember, Allah subhanaw taala has not forbidden us from using good things in life, whether it is good clothes, or it is good food? No, it's not prohibited. But Allah Subhana Allah has commanded us to be moderate, and to eat what is lawful, and to wear clothing that is appropriate. And also we see over here, that the blessings of this world, whether it is clothing,
or food, any there they always have some kind of difficulty associated to them. The food that we eat, especially what is good for our health is not always fun to eat. And then after we eat, then there's repercussions after that we feel bloated, we feel tired, etc. Sometimes certain foods don't, you know, suit our health. And then when it comes to clothing, there's hardship in obtaining them in maintaining them. So we see that in the Hereafter, good things will be exclusively for those who believe meaning they will enjoy them without any trouble or any hardship, Aloma or lemon home. Say, my lord has only forbidden in moralities major sins, Allah, Allah has forbidden, what is apparent of
them and what is concealed. So whether an immorality is in speech, or inaction, or in the mind, whether it is concealed from people, or it is done in front of them, so it could be on the television, or it can it or it could be on your phone so that only you can see it. It could be at a party at a theater, or it could be in the privacy of your home. Allah subhanaw taala has forbidden all a moralities all obscene things. The Prophet sallallahu wasallam explained that the adultery of eyes is looking, the adultery of tongue is speaking the soul desires and has a passion and the private part confirms or falsifies it. So we have to be careful about our tongue also, that don't,
don't seek joy in in talking about, you know, dirty things. Because the Prophet sallallahu where it isn't was not fair, harsh or mocha harsh. He was not obscene, or course. So we should also avoid mean language, dirty jokes, lewd expressions, whether we express them in anger, or comedy or pastime. We should avoid all of this, because the Prophet sallallahu alayhi wa sallam said, for his Santa Fe has a morality this has got nothing to do with Islam, meaning they're not Islamic at all. And the last punctata does not like such people in Allah hilarya herbal fashion with the fish, this is the reason why he is forbidden such things. So let us seek Allah's forgiveness for such behavior.
And Allah has also forbidden sin, whether it is open or hidden, and oppression without right and that you are associated with Allah, that for which he is not sent down any authority and that you say about Allah, that which you do not know. So be very, very careful when speaking about Allah, make sure what you say is based on knowledge, and if you don't know then say that will equally omit in Agile, and for every nation is a specified term. So when their term has come, they will not remain behind an hour, nor will they proceed it or children of Adam, if their comes to you messengers, if there comes to all children of Adam, if they're come to you, messengers from among
you, relating to you my verses, then whoever fears Allah and reforms, there will be no fear concerning them, nor will they grieve, Fear Allah and reform, meaning change your state, change your actions, according to the revelation that Allah has sent, but the ones who deny our verses and are arrogant toward them, those are the companions of the Fire, they will abide they're an eternal eternally, and who is more unjust than one who invents about Allah a lie or denies his verses. Those will attain their portion of the decree until when Our Messengers come to them to take them in depth. They will say, Where are those you used to invoke besides Allah? They will say
They have departed from us, and will bear witness against themselves that they were disbelievers.
Allah will say, enter among nations which had passed on before you have jinn and mankind into the fire. Every time the nation enters, it will curse its sister until when they have all overtaken one another. They're in all of the nations piled up one over the other inhale, the last of them will say about the first of them, our Lord, these had misled us. So give them a double punishment of the Fire, he will say for each is double, but you do not know. So remember, no person can offload their share of punishment, their burden on another, each is responsible for what they have done. So be very careful when you follow someone, and the first of them will say to the last of them, then you
had not any favor over us. So taste the punishment for what you use to earn. Indeed, those who deny our verses and are arrogant toward them. The gates of heaven will not be open for them, they will not be allowed to enter their souls will be rejected, thrown back down into the prison of Celgene, nor will they enter Paradise. This is as impossible as until a camel enters into the eye of a needle, and that is not going to happen ever. And thus do We recognize and thus do We recompense the criminals they will have from hell, a bed and over them coverings a fire, and thus do We recompense the wrongdoers. But those who believed and did righteous deeds, we charge no soul, except within its
capacity. Those are the companions of Paradise, they will abide there in eternally, and we will have removed whatever is within their chests of resentment. This is the real beauty of Jenna, that hearts will be united while flowing beneath them, our rivers and they will say Alhamdulillah All praise is to Allah who has guided us to this, and we would never have been guided if Allah had not guided us. Certainly, the messengers of our Lord had come with the truth. And they will be called, this is paradise, which you have been made to inherit for what you use to do so in order to go to Jenna armor is necessary. And even though our actions can never be enough, we should still do what we can
because it is only by the favor of Allah, that people will enter Jannah
and the companions of Paradise will call out to the companions of the Fire. We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true? They will say yes, then an announcer will announce among them the curse of Allah shall be upon the wrongdoers whoever took people from the way of Allah and sought to make it seem deviant. While they were concerning the hereafter disbelievers. And between them will be a partition. So the people of Jenna and Jenna the people of hell in hell, and on its elevations, meaning neither in Jenna, nor in hell stuck in the middle will be who men who recognize all by their mark, who are these men on the art of
their cases pending, so they will look towards gender and will recognize the people in general. And they will recognize the people in hell also, who are the people on the RPF It is said that these are people whose good deeds and bad deeds are equal. So they're neither going here nor there. So their case has been deferred. This is why we should not be little any good deed and even any sin because one sin can be a cause of the scales to tip against our favor. And one good deed can be a cause of our entry into paradise. So do not belittle any good deed, even if it is have a date that you can give, give it because perhaps that act of charity will save you from the fire of hell. And they call
out to the companions of Paradise, peace be upon you, they have not yet entered it, but they long intensely. And when their eyes are turned toward the companions of the Fire, they say Our Lord Do not place us with the wrongdoing people and the companions of the elevations will call to men within hell, whom they will recognize by their mark saying, of no avail to you was your gathering and the fact that you were arrogant? Or these not? Are these the ones whom you meaning inhabitants have held swore that Allah would never offer them mercy? Meaning, aren't you the same people who used to say about those who are in Jannah? Now that Allah who will never give them anything, Allah will never be
merciful to them. Why did they think like this, because the believers suffered in the world. And this is true. The believer does experience many trials in the world. But there is a common misconception that only If a person's only if a person has wealth and prosperity in this life
Will they have prosperity in the next life? But that is not true. Allah subhanaw taala tests His servants, sometimes through poverty, sometimes through other forms of hardship. But those who remain patient through those hardships and those who remained true to Allah, through the ups and downs of life, then Allah subhanaw taala will admit them into Jannah or the huddle Janata la Hoefler la calm, what are untha has an own, it will be set to them enter Paradise, no fear will there be concerning you, nor will you grieve? And the companions of the Fire will call to the companions of Paradise, pour upon us some water, or for whatever Allah has provided you, they will say Indeed, Allah has
forbidden them both to the disbelievers who took their religion as distraction and amusement, and whom the worldly life diluted. So today, we will forget them just as they forgot the meeting of this day of theirs. And for having rejected our verses, we see here that the people of hell will beg for water, they will request the people of Paradise, give us some water or some food, but there will be told no, this is forbidden on you. Unless Pandora has forbidden some things for us in this life. And if we don't respect that, then the blessings of Allah will be forbidden on such people in the hereafter.
Remember, giving water to the creation is a form of charity. And when a person realizes that there are too many sins than they should give water to others, even our basketball, Dylan Warren who was asked which charity is the best, he said water? Don't you see that when the people of hell will beg, they will first beg for water. Meaning what the creation needs the most is water. What people need on Earth, what living things need most even animals is water. So give water to the creation today, so that you are safe tomorrow. Some of the Tabby rune would say that the person who sins are many, then he must give water to others, because Allah forgave the prostitute who gave water to a dog. So
what do you think of the person who gives water to a human being not a dog but a human being? This doesn't, and giving water to the entire creation, any whoever comes before you and you have the opportunity to serve them water than Don't be stingy. And these days, especially when you're at home, when it's time to break the fast, then be eager to be the one who gives water to people to break their fast. Sometimes we become very stingy over here, very irritated that what is the matter with you, you cannot even get water yourself. You expect me to serve you water also, at the time of school at the time of if thought be eager to serve water to people. The Prophet sallallahu alayhi wa
sallam said, the one who has a well dog and then any thirsty creature, human bird drinks from it, he will be rewarded for it until the day of judgment.
A man asked the Prophet sallallahu alayhi wa sallam that which sadaqa do you like the most, and the Prophet sallallahu alayhi wa sallam said water. So do not withhold water, when you have an opportunity to give water, give it because in another Hadees, we learn that the people who are lost count I will not even speak to nor look at nor purify them, and for them will be a painful punishment of them is the person who has extra water. But he doesn't let the travelers drink from it. So don't be stingy with water. And we had certainly brought them a book, which we and we had certainly brought them a book which we detailed by knowledge for sallallahu alerion as guidance and
mercy to people who believe so the people of faith, live by this book, do they await except its result? The dates result comes those who had ignored it before will say the messengers of our Lord had come with the truth. So are there now any intercessors to intercede for us? Or could we be sent back to do other than what we used to do? They will have lost themselves and lost from them is what they use to invent. Indeed, your Lord is a law who created the heavens and earth in six days and then established Himself above the Throne. So remember, Allah is above the Throne, not nowhere everywhere. He covers the night with the day, chasing it rapidly and he created the sun the moon and
the stars subjected by his command, unquestionably. His is the creation and the command. Bless It is Allah Lord of the worlds so choose to surrender him with the ruler back home till the run will Javier turn, call upon your Lord in humility, and privately indeed he does not like transgressors. So when you make draw when you perform any act of worship, than exhibit humility,
Tea, not arrogance, don't complain to people as if you are doing Allah a favor because it is sometimes a mistake that we make while we're fasting. That from the beginning to the end, we're constantly complaining, Oh, I'm so tired. Oh, I'm so sleep deprived. Oh, I'm so thirsty. Refrain from this exhibit humility before Allah, Allah, accept this date from me and be healthier. Meaning be private about your good deeds, refrain from showing off and privately cry before Allah. Because this is the only way that you can connect with your Lord, it will pay him said that in the heart is a loneliness that cannot be removed, except by engaging with Allah in private. In it is a sadness
that cannot be removed, except by knowing him and being honest with him. In it is an agitation that cannot be made still except by running towards him. So call upon Allah with humility, and in privacy and cause not corruption upon the earth after its reformation and invoke him in fear and aspiration whether ruhul Whoa, phunware camara, stay between hope and fear. Indeed, the mercy of Allah is near to the doers of good. Some people have an extreme amount of fear of Allah, unhealthy fear, that is not good. It is not permissible fear that makes a person despair is not permissible. Some people have no fear at all. So we should remain in the middle when it comes to hope. Also, some people have
way too much hope. So they go on doing whatever they want, committing all of the sins, not obeying Allah, and they have hope that Allah will forgive them. So hope should not make a person negligent and careless, it should not make a person fearless, we should have fear, and we should have hope, will who will lead to your Syria habush Ron beignet de la Mati and it is he who sends it out. And it is he who sends the winds as good tidings before His mercy until when they have carried heavy rain clouds, we drive them to a dead land, and we send out rain they're in and bring forth their by some of all the fruits, thus will we bring forth the dead, perhaps you may be reminded, and the good
land, its vegetation emerges by permission of its Lord. But that which is bad, nothing emerges except sparsely with difficulty. Thus do We diversify the science for people who are grateful, the rain, the water is the same, but depending on the land, the produce the outcome is different. And Such are the hearts of people Also, remember, Revelation is like rain, and the hearts of people are like soil Earth. So each person responds differently to the Quran. We should ask Allah subhanaw taala to clean our hearts, to strengthen our hearts so that we benefit greatly from the book of Allah. Now the stories of the previous prophets are mentioned. We had certainly sent new to his
people. And he said, Oh, my people worship Allah, you have no data other than him. Indeed, I fear for you the punishment of a tremendous day, said the eminent among his people, indeed, we see you in clear error. No, I said, All my people, there is not error in me, but I'm a messenger from the Lord of the worlds. I convey to you the messages of my Lord, and advise you and I know from Allah, what you do not know, then do you wonder that there has come to you a reminder from your Lord through a man from among you, is this the difficulty, that he may warn you, and that you may fear Allah, so you may receive mercy, but they denied him. So we saved him, and those who are with him in the ship,
and we drowned those who denied our signs. Indeed, they were a blind people, not physically blind, but spiritually blind, who refuse to see the truth. And to the odd. We sent their brother who'd he said, Oh, my people worship Allah, you have no data other than Him, then will you not fear him? said the eminent ones, who disbelieved among his people, indeed, we see you in foolishness. And indeed, we think you are of the liars, who already said, I'm sad, all my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds Subhana Allah, Allah chose the best human beings to be his prophets, yet people gave them such wrong labels that you are in error, or you are
foolish. And look at the look of the profits. know how it is that I'm said, there is no error in me who the RSM said there is no foolishness in me. He didn't say you are in error, or you are foolish. No, this was not their response. And this really shows that they were sincere. They wanted the best for their people. So they tolerated the rudeness, the harshness of their people so much. He said, I
convey to you the messages of my Lord, and I am to you a trustworthy adviser, then do wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you. And remember when he made you successors after the people of New and increased you in stature, extensively fed guru, Allah, Allah, Allah Allah come to flee hoon. So remember the favors of Allah that you might succeed? Success is a result of gratitude. They said, Have you come to us that we should worship Allah alone, and leave what our forefathers have worshiped? Then bring us what you promise us, if you should be of the truthful SubhanAllah. When it comes to religion, people hold on
to tradition so strongly, but when it comes to other things, we always want newer designs, and newer, you know, homes and newer clothing. We don't look at how people dressed or ate or how they live 50 years ago, no, when it comes to worldly matters, we want to be as advanced as possible. But when it comes to religion, we cling to tradition. We don't want to learn the religion, what it really is, we don't want to understand it. We don't want to own it. We just want to do what our forefathers used to do. This behavior needs to be corrected. Who earlier Salaam said, already have defilement and anger fallen upon you from your Lord, do you dispute with me concerning mere names,
you have named them, you and your father's for which Allah has not sent down any authority, then wait, indeed, I am with you among those who wait. So we saved him and those with him by Mercy from Us. And we eliminated those who denied our signs, and they were not at all believers, and to the samode we sent their brother solly early his son and he said oh my people worship Allah, you have no data other than Him, there has come to you clear evidence from your Lord, this is the she camel of Allah sent to you as a sign because they demanded that from him. They said show us this miracle only then we will believe you and and what happened Saleh listen I'm showed them the very miracle that
they demand it. But then he also told them leave her to eat within Allah's land and do not touch her with harm less there sees you a painful punishment. And remember, when he made you successors after the odd, meeting the nation of odd and settled you in the land, and you take for yourselves palaces from its planes and car from the mountains homes, meaning look at your your craftsmanship. Look at the homes that you build. And the fact that you take out you carve out your houses, in, in in mountains,
then remember the favors of Allah and do not commit abuse on the earth spreading corruption, said the eminent ones who were arrogant among his people, to those who were oppressed to those who believed among them specifically, that do you actually know that solid is sent from his Lord? Why do you believe him? They said, Indeed we in that with which he was sent, our believers said those who are arrogant indeed we in that would you have believed our disbelievers. So how would they understand anything because of this bias that they had for our Karuna kata, so they hamstrung the she camel they killed her and were insolent toward the command of their Lord and said all salia
bring us what you promise us. If you should be of the messengers, Subhan Allah, they demanded the miracle, they were shown that miracle, and now they kill the camel. And they said, Bring it on, bring the punishment. Look at the height of their arrogance. So what happened? So they so the earthquake sees them and they became within their home corpses fallen prone, and he turned away from them and said, Oh my people, I had certainly conveyed to you the message of my Lord and I had advised you what the problem is that you do not like advisors without collateral a Buddha nalsa hain. The thing is that the people who follow their desires do not like good advice, but still keep
advising no matter what. Because the Prophet sallallahu alayhi wa sallam gave good news to the horrible the strangers. And when he was asked, Who are they? He said alladhina usili hoon, either faster than us. There are those who set things right. When people have become corrupt. When people cause corruption. They focus on creating positive change. And we had sent loot when he said to his people, do you commit such immorality as no one has proceeded you with from among the world's? What was that immorality? Indeed, you approach men with desire instead of women. Rather you're transgressing people, but the answer of his people was only that they said evict them from your
city. Indeed, there are men who keep themselves pure. They boasted over their sin and they marked at the profit. So we saved him and his family except for his wife. Why she was of those who remained with them because she agreed with them. She sympathized with them. She supported
To them, even though she was from the family of Lutheran center, and we rained upon them a rain of stones, then see how was the end of the criminals and to the people of Medina and we sent their brother schreib. He said, Oh my people worship Allah, you have no deity other than Him, there has come to clear evidence from your Lord. So fulfill the measure and wait because they used to cheat a lot. So he said, fulfill the measure and Wait, do not be dishonest, and do not deprive people of their due, and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers, meaning what you earn through lawful means through honesty is better for
you than what you earn through dishonesty and cheating, and do not set on every path threatening and averting from the way of Allah, those who believe in Him seeking to make it seem deviant. And remember when you were few, and he increased you and see how was the end of the corrupters learn from history. And if there should be a group among you, who has believed in that with which I have been sent, and a group that has not believed meaning there is this division right now. Then be patient until Allah judges between us and He is the best of judges. So be patient and wait And with time, truth will become even more manifest, it is already manifest, but those who refuse to see the
truth, then there will come a point when they will be forced to see the truth when they will have no option but to accept it, but then it will be too late to change. So it is necessary that a person looks past their biases. that a person is not arrogant, and with a genuine sincere heart, they seek guidance and Allah subhanaw taala will guide the person who wants guidance Allahu Allah lemon home, inshallah we'll conclude here subhanak Allahumma will be handed a Chateau La ilaha illa Anta astok Furukawa Tobu la wa Salaam wa Alaykum warahmatullahi wabarakatuhu
I will be leaving the show biogene Bismillah R Rahman r Rahim hamdulillah Jackie their own sister Damien hamdulillah. As always a very enlightening session. We lost my dad I grant you much better guy and your time. me. Okay, so students now if you have any questions about the course inshallah we'll take them.
And if you don't have any questions about our course and each other, we have completed our session for today. Okay, so, inshallah we'll also be showing a
tour of the course portal. Students have some questions on how to access things. So jello will show you a tour