Mohammad Qutub – Tafsir Juz 29 #30 – Al-Muddathhir 3

Mohammad Qutub
AI: Summary © The transcript discusses the importance of finding the right]," in obtaining blessings from others. It emphasizes the value of finding the right" in obtaining them and showing one's Yothicity to others. The segment also discusses the historical context and implications of reciting the Quran for personal reference. The transcript uses various religious practices and their context to explore the meaning of "has been" in relation to the argument that Islam's actions are a result of their belief in Islam.
AI: Transcript ©
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100 150 on the even

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with the slim yard so you know have you been in

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early Hill Safi.

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taala in Dollywood, Hakeem all praises due to Allah Almighty.

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And may the best prayers and blessings be upon our beloved and the final messenger to humanity Prophet Muhammad sallallahu alayhi wa sallam,

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his noble family righteous companions and all those that follow them until the Day of Judgment.

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Glory be to You or Allah, no knowledge have we except that what you have taught me You are the All Knowing the all wise. We ask Allah subhanaw taala to open our hearts to the Lord the Quran and we asked him inshallah to make it an argument for us and not against us on the Day of Judgment. And as he has brought us together here today in this Masjid to bring us together and the highest of paradise with our beloved Prophet Muhammad Sallallahu ala Ernie

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brothers and sisters

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we continue with solid and that's it

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we finished approximately

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on verse 14

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I'll just summarize it is page 839 of the translation that we are using

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Page 839

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Verse 14 I'll just summarize quickly and we'll continue

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shaking upon your G Bismillah. And you're walking

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me woman Hala.

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Butina Ke

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up on

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me his

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version of

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this show

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the verses from 11 to 14 we summarize approximately last time

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the threat of Allah subhanaw taala saying leave me and the one that I fainted alone and we explained the different possibilities of the meaning of alone here right will give three possible meanings.

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And to whom I granted extensive wealth and children presents with him we said approximately between 10 and 13 of his children, and they were all with him. And with some fathers Subhanallah they just want their one or two sons or daughters to be with them and they are awake, he has 13

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with him, witnessing his gatherings, his invitations, his meetings with people Benina Sudha they were with him and this is one of the great blessings of Allah

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don't have children yet inshallah. When you have children, you will know.

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Spread everything before using his life. So it's another

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verse that is showing how much Allah Subhana Allah blessed him and spread wealth for him in such a way that indeed he was unique

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amongst his people, because of how much Allah Allah has given him and bless them all this dunya and these blessings ultimately should have guided him to believing in Allah and His Messenger SallAllahu Sallam and not the opposite.

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In addition to many desires that I should add more, somehow that you want them to add more new ones.

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is required so that he will give you more.

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What is required if you want more?

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If you want more blessings,

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give me something more specific.

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Thankful, right

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there in Chicago

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if you were to thank me, then I will give you more. This is specifically with regard to blessings. This is after the verse where I was

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laying down the lineup, that if you try to enumerate one lesson of Allah, Allah upon just take one. Don't take all of the lessons you're swimming in just one lesson like you have.

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I mean, tomorrow, you can become a handicap. God forbid, tomorrow, you can have cancer.

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Tomorrow, Allah subhanaw taala.

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test you with arthritis or something else, or one of these chronic diseases that people suffer from?

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Are all of the Muslims, just this one health as you take it, and apply it to every single sense or limb that you have? You realize it's been one blessing of Allah subhanaw taala you cannot enumerate

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and if you want to thank Allah fu thank Allah subhana wa Allah, then Allah azza wa jal will keep those blessings for you. And not only that, not only will he maintain your status, no more than that, he will give you more, you want more of his blessings.

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This is what

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I should have done. Right? We said These verses are concerning and one of the

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biggest enemies of Prophet Muhammad salah, and one of the big disbelievers that

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face Prophet Muhammad Salim and

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so he should have, if he wants more, he should have things. It also shows you how audacious the human being really is. How ungrateful the human being really is. And showers us with blessings. And we want more, as you remember when we spoke to spoke about

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when Allah subhanaw taala has destroyed the garden for those brothers. Why, after what after they had stopped feeding the poor from it. After they did what they did, they promise amongst each other, we will not feed the poor anymore. Even though this was a big blessing of Allah subhanaw taala, this big, beautiful garden.

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And immediately after it was destroyed, and they realized they were wrong. They said

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oh, if only Allah, Allah will grant us something better, replace us and give us something more Subhanak

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we are so quick to ask from Allah subhanaw taala.

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But we are so slow to demand the same from ourselves.

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Because I've given he wants more from Allah, give them more, give him more, show him more gratitude, worship him more, and he will give you more. But as usual the human being wants to take without giving. This is selfish. And Allah subhanaw taala has made it such you want more, you should save more.

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what is the way to tax more the most

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lovely way to God how we can. The best way to thank is not only by your tongue, but also by

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showing is practically increasing your worship your obedience to Allah subhanaw taala This is one of the best ways to think there are many levels of gratitude. One of them, one of the the, the upstream ones, one of the ones that everyone should be applying is simply thanking him with your time just saying

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and saying it right. After that. You have to show that practically in terms of your worship in terms of your obedience, he has given you a blessing. Thank him by using that blessing. By using that blessing to obey him not to disobey Him. The more blessings He gives me, he gives you if you use those blessings to disobey Him, this is the ultimate ingratitude and ungratefulness. But when use those blessings to thank Allah subhanaw taala. This is thankful as this is gratitude, they gave you money, spend it in the way of Allah subhanaw taala, the poor and the needy, he gave you how to use it to worship Allah to obey Allah to call to Allah subhanaw taala and so on.

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So may Allah and Aziz. So he has been given all of these blessings, as if it's not enough and he's already unique amongst his people. He wants more Allah, the human being never is satisfied.

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You mentioned the Hadith of Prophet Muhammad, Allah. If Allah azza wa jal gave you two valleys of gold, it will not be sufficient for you

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You will want

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to values and you want the same, because you will get used to the status quo, it will become normal, you will forget that this was itself a great blessing, and you will want more. And when it gives you the third that will become the status quo. And you will also was more annual keep wanting more and more. But the ones one is the one who always realizes no matter what situation they are in, that they are showered in the blessings of Allah subhanaw taala they are swimming in the blessings of Allah subhanaw taala he wants more.

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More children more love, better reputation, what more they want, all of their children are here with you. You are one of the chiefs of your people. He wants more.

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And you want more my dear brothers and sisters, thank Allah subhanaw taala there's nothing wrong with wanting more.

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But do what is required for it. Everything has a price. Our life has a price. And it is the most expensive merchandise, the pleasure of Allah subhanaw taala has a price. Everything has a price. He wants an education, you want a PhD, you have to study seven long, hard years, approximately, depends on the major

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medical doctors have to study more. But the idea is there's a price. There's a price for the pleasure of Allah and there's a price for more blessings and gratitude from my mouth. As I know.

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The certain unequivocal answer is no.

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He wants more. He didn't do what is required for the warm. What did he do that? He says? No, indeed he has been toward our versus obstinate.

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This is what he gave.

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And this is what he's expecting more for your obstinate with his blessings. And you want more he wants more from

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does he want more from his community from his people

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from his salary, what is he wants more from?

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From Allah subhanaw taala? Is it not?

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And this is one of the verses to my mouth and as

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busy as he wants war period says no. If any desires that I should add more. It means he knows

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where these blessings are coming from. He knows the source of these lessons. He's seeking those blessings.

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He knows the source. If you are seeking the blessing from the source, do what is required to get it from the source that may allow that I should add more. He knows only Allah, Allah will bless him and give him more than why doesn't he do what is required for him, which is to believe in his finds. In the verses of the Koran in this

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amazing messenger sallallahu alayhi wa sallam which he has sent to him. No, he was obstinate towards our verses. This is a disease My dear brothers and sisters, especially when it applies to

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obstinate stubborn stubbornness. And this is what that is this disease ultimately, is what caused

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the devil to perish. And this is what ultimately is going to cause him to be punished in hellfire forever, arrogant.

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There. He knows about Delfines he knows a lot of his a Ruby. He doesn't know about Lulu here. He believes in Allah. He believes in his magnificence. He swore by his mighty magnificence. And he says that the color of will

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by Your grace and I will this guy.

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But he didn't obey Him. He didn't worship him as he should. Out of his arrogance. This is a disease that is destroying many

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in terms of RPM, because maybe the only thing that is stopping them from coming to Allah. Allah is arrogance. They

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have a doubt that this Quran must be from Allah. No, he knew. But it was his arrogance, his obstinacy that stopped him. This is what stopped him from believing and following

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and obeying.

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And this is the same disease that many of the beggars have suffered from and stop them from believing.

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This is in terms of apathy. You see this today? This obstinacy, the stubbornness people seeing the the the amazing scientific miracles in the Quran, and just flatly refusing without any

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are at least they advance what they think is logic. But you can see that there's stubbornness.

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Until eventually.

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It is His blessing and mercy. But otherwise, they keep being obstinate. If you think it's outside the realm of hockey, though, it's a disease that is

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separating between brothers and sisters, and husbands and wives what?

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Something is clear. Something is easy. No, I want to be obstinate. And I want to argue. The

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wife argues with her husband about something very clear. She knows it's right. But it's about AI, right? It's about argumentation. And maybe vice versa, from the man with

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his wife, and the children, with their parents, and so on.

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Something if something is there, that is clear.

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Don't they obstinate about it. Don't be stubborn, following the model.

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Listen to the truth. Listen to what is right. If something is right, and it has become clear to be stubborn for the sake of being stubborn. Well, why it's a disease my brothers and sisters, and I can tell you, it's one of the diseases that is ultimately separating between husbands and wives.

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just mere argumentation and stubbornness and obstinacy, for no reason, be easygoing, treat each other

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nicely, in a way that is impeccable.

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Don't be stubborn for the sake of being stubborn. Be someone who is after the truth, once the truth is made clear, follows. When something is, well, you don't care who the truth comes from, you're looking for the truth, whether it comes from your wife, from your parents, from your children, from your friends, from your husband, from your relatives.

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If the truth comes to you from the heart, do you accept it?

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Yes or no.

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But it

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doesn't matter who it came from right? As long as it is truth

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accepted, as well.

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Of course, the Shepherd has lied to him several times, but eventually then he said,

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he told you the truth, though, he is a liar, but about this he told you the truth, which is the reciting of

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eyes and kursi before sleeping in that that would protect him from the shape and so on.

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So he was obstinate, concerning the verses of

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science in general finds that usually when I mentioned it can be the

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if you read Okay, the reciting verses or the verses in the universe, the natural science of Allah subhanaw taala.

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was also I would I will cover him with arduous torment.

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This is a introductory statement amongst the

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verses before and after the verse before says he was obstinate towards our versus the one after he fought and deliberated. These are seemingly tied together. But this verse that is in the middle is a threat to him Well, I have to believe that I will cover him with arduous torment, the meaning of so hippo who means I will fatigue him, I will make him tired. This is the meaning of arduous, arduous torment, torment that will make him tired. Okay. And there are other things about what

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maybe, but this is

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the most popular and correct opinion that it is punishment in which there is no resting or retrieve continuous, arduous torment, no rest.

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This may apply

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in an airplane.

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If it wasn't dunya, it may be

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an indication that the blessings that Allah Allah had less than with slowly, were taken away from him one by one, and this is an opinion that you will find in some of the taxis, and obviously this is something fatiguing and if it is the punishment of the Hellfire, then there is nothing more tiring than that continuous punishments forever. Well.

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I will cover him with our newest torment and you will find

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is possibly

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Hadith in some of these FCS trying to describe what is

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the Hadith says the Prophet Muhammad Salim said that is a mountain of fire, where the disbeliever will climb on it for 70 years and then you will fall from it another 70 you will find this many of these appeals but Allah Allah this hadith is not authentic, this hadith is the correct opinion remains, it is arduous and tiring punishments in which there is no rest.

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What is interesting Subhan Allah is if you compare

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the beginning verses of Surah, tenemos, zemli and Surah set

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up to approximately this location, you will find they are practically identical.

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Can you see the parallels go back to sort of

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in the beginning of socialism, again addresses profit as you the one who is wrapped up in closing our eyes to pray in the night,

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and so on. And these are obviously injunctions

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to Prophet Muhammad Salah about what he should do and getting up in the middle of the night to pray, indeed will cast upon a heavy word and so on. This is all concerning Republican Hello anybody remember the Name of your Lord and devote yourself to Him? This is all concerning worshiping Allah and his relationship with Allah subhanaw taala. Then,

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and the patients over what they say, he goes to

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tell him to be patient because people are going to oppose him. And he says leaves me with the matter of the deniers those of us in life this is a threat towards those who oppose him and disbelieve in him and deny him indeed with us for for them our shackles and burning fire and food, the truth and a painful punishment well as a biller, and then he starts speaking about the label that was very similar. Again, he addresses him Yeah, that's it, oh, you is covered up, arise and Warren and your Lord glorified to the end of these commands that he commanded him with. And he says, but for your Lord be patient, again, similar to the command to be patient there. Why and when the trumpet is

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blown, that they will be a difficult day talking about the the Day of Judgment for the disbelievers not easy then speaking about one, one specific denier and disbeliever and threatening him. And again, he says, me me, right? Leave me with the one I created alone, and to whom I granted extensive wealth to the end of the verses to where we have reached now I will cover him with our loose torment, very similar Subhan Allah commands to the Prophet sallallahu alayhi wa sallam, and then the command to be patient, and then speaking about the deniers and threatening the deniers and the disbelievers.

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So Hipple, who saw

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and this is the

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amazing way

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of the Quran, this is the Bulaga, the eloquent and the jazz of the novel, Quran

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and that's why you can see these two sources are very much similar.

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Allah Most High says

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indeed, he thought and deliberated. Now, he's telling you what an believes in movie era did, he thought and deliberated. So May he be destroyed for how he deliberated, then may be destroyed for how he deliberated. What is this a reference to this is a reference brothers and sisters to another authentic reason of revelation of Zulu, for

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the revelation of these verses about a lead in here.

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It is related on the authority of

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the Peloponnesian in Mahira, went to the Prophet sallallahu alayhi wasallam.

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Who read the Quran to him, and it seemed as if his heart softened to

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the person that turned

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without control. involuntarily, his heart softened to it.

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He says it seems as if his heart coffin to it,

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then hurting this. He went to him and said, Oh, Uncle, your clan wants to collect money to give it to you, for you and to Mohammed exposing yourself to his message. He said, Quraysh knows well, that I am among its wealthiest

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I don't need the money.

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Then say something about him which I will let your people know. So that, that you can them and dislike him. He said, But what shall I say, By Allah, there is not a man amongst you who is more knowledgeable about poetry and its composition than me, by Allah. What he says does not resemble any poetry. By Allah the speech which he utters is sweet and graceful. Allah fruitful at the top, coffee is at the bottom alley his describing Subhanallah even the his like getting it to some kind of truth tree that is fruitful. It is giving of its fruit Subhan Allah.

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Allah subhanaw taala gave the example of the the kilometers of flatland Allah in the Quran, as a tree that is stable and it is always giving its fruits and so on.

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You said

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fruitful at the top copyist at the bottom, it has the upper hand and nothing has the upper hand over Allah.

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This is a disbeliever describing the Muslim Have you not heard this? Or know that this is the speech of Alvalade Adnan mohila. Someone who was threatened with hellfire? Well,

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you would think this is some Quranic scholar, speaking about the Quran, he says,

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Then I will just tell them your clan will not be pleased with you until you say something about it. He said, Let me think about what I shall say. This is in no Saqqara, he fought and deliberated. Let me think about what I shall say. Then he said,

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This is not that magic from old, which he simply learned from others.

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Allah revealed the verses learning women Halak to Wahida

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all the way up until the verses that we are talking about, all the way up until in the shadow or

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maybe a little bit more up to verse 30.

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All of these verses are revealed with respect to and concerning and when need in the movie.

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So he fought and deliberated after he heard the Quran and his heart softened to it. And by Allah, He has every right that his heart softened to the Quran. And we are most deserving of our hearts becoming soft to the

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vicar is a remembrance of Allah subhanaw taala and to the Quran. And it is time that our hearts become soft and humbled to the speech of Allah subhanaw taala but our hearts are hard. They're not as soft as they shouldn't be. Because we don't read the Quran enough, because we haven't allowed the Quran to soften our heart. Because we haven't read the Quran with deliberation. And with understanding, we haven't gone up to the Quran. If we do, there is nothing that is a heart popular, like normal.

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If you're harvested if your heart is still hard, despite the fact that you are reciting the Quran like and they know that there is something very wrong.

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And what is it we will hear

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the obstinate one who is threatened in the Quran with Hellfire heart into it, as he speaks about it as if it is something out of this world? Indeed what Allah is is he has every right but you and I are more deserving. My dear brothers and sisters have such a description. You and I are the ones who should be reading the Quran and saying Allah

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I feel like I'm walking in paradise when I read the Quran. I feel like I am in another world. It takes me to another world. It is so miraculous.

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I feel my heart is allowed to fly. This shouldn't be the words of a Muslim believer.

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A disbeliever said when I was reading when I heard the verses of the Quran, and Khalid Sheikh Mohammed

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or were they created from nothing? Or are they the ones who created themselves? He says My heart was about to fly.

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I felt my heart was flying is a disbeliever he became was the leader and he was describing his situation. You and I are the ones who should be saying this, who should be realizing the fruits of the Quran, the fruits of delivery thing over there over the Quran and making that a reality in our life.

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It doesn't happen voluntarily.

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was through a program put a program for yourself if you're not reciting voluntarily put a program for yourself brothers and sisters say I'm going to recite at least

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so many pages a day or so many just a day or whatever you limit you want to put for yourself and then slowly inshallah that love for the Quran will develop, your relationship with the Quran will develop and then you will not be able to leave it if you haven't gotten there yet, program for yourself for all week. And we're all busy, and there's only has kept us busy, the Quran is sitting right next to us. But the thing is that there is internet competing with it. So obviously usually the internet will win.

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This is a problem. The Quran should always be the winner, the speech of Allah subhanaw taala we have left and we have put a fight.

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Let's go back to the Quran.

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We ask Allah azza wa jal comes back to the Quran, not only in recitation, but in application and implementation. Loving the Quran is one thing and kissing and hugging it and covering it and putting it on a high shelf. No, no, loving it. So that it is in your heart, so that it becomes your constitution and become your manual for life and become nothing that you are you will

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that you strive against the disbelievers and hypocrites when the novel

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has become something that you study, something that you love, something that you live with, and something that you implement. You make it a reality in your life, so that you try to become a walking Quran, like the Beloved Prophet Muhammad Sallallahu, ala you early was a nun.

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And many of the we know many stories of the disbelievers how the Quran literally mesmerized them, it was like magic upon them. Like in the story which we have mentioned several times.

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I believe it is.

00:32:05 --> 00:32:20

When he was the Prophet Muhammad, Salah Salem and the kuffaar said that he went with a face and he came back with another hammer must have done some magic upon him. It was it was like magic when they heard it was just another world. It's like when the when the

00:32:21 --> 00:32:26

even the biggest of Mecca frustrated at the end of swords and legends. Right? When Allah the

00:32:29 --> 00:32:34

Prophet Allah and worship, and we want prostrating to Allah subhana wa, tada,

00:32:36 --> 00:32:37

human beings and

00:32:38 --> 00:32:45

they were mesmerized. They were hearing so let's imagine one after another, and then be the final if

00:32:47 --> 00:32:52

they could not go in and put their foreheads on the ground.

00:32:54 --> 00:32:55

If their

00:32:56 --> 00:32:57


00:32:58 --> 00:33:08

could not prostrate to Allah subhanaw taala their minds and their logic, frustrated to the word of Allah subhanho wa taala.

00:33:11 --> 00:33:12

So, after all of this,

00:33:14 --> 00:33:19

he started thinking and deliberating in order to say something against

00:33:22 --> 00:33:23

with the request

00:33:24 --> 00:33:25

this round of this.

00:33:28 --> 00:33:55

So he started thinking and delivering, what should I say? You are just the one who said it is sweet and grateful and fruitful at the bottom and copious good for the top and coffee is on the bottom. That is we'll have the upper hand and here you are trying to pick an upper hand or have the upper hand over it. And trying to say that it is something other than the word of Allah subhanaw taala was kind of obstinacy is this.

00:33:56 --> 00:33:57

And one may say,

00:33:58 --> 00:33:58


00:34:00 --> 00:34:07

nowadays, if we don't deliberate on the Quran, this is what people will say. If only I can

00:34:09 --> 00:34:19

mesmerize them with the Quran. Give them the different verses of the Quran. If only they learn Arabic and listen to the beauty of the Quran, they will believe immediately

00:34:22 --> 00:34:27

that this is in the hands of Allah. Can it get any sweeter than this?

00:34:29 --> 00:34:31

Can it get any sweeter than this? Meaning?

00:34:33 --> 00:34:33

can you

00:34:35 --> 00:34:38

convince a disbeliever of the beauty of the Quran?

00:34:39 --> 00:34:43

What happened to it isn't gonna get any better than that?

00:34:44 --> 00:34:48

Is complimenting it and he's saying is it something else is gonna be poetry, it cannot be.

00:34:50 --> 00:34:55

Some disbelievers may say the same now that he believes in disbelief

00:34:56 --> 00:34:59

because sometimes we think only I showed them this before.

00:35:00 --> 00:35:05

I showed them this argument, if only I can bring this message to them, they'll become Muslim on the spot.

00:35:09 --> 00:35:10

Here, it doesn't get any better than that.

00:35:11 --> 00:35:23

If you convince a disbeliever of the beauty of the Quran, as he starts telling you, the Quran is so sweet and graceful, this is something amazing, you probably think Allah is going to become Muslim on the spot

00:35:24 --> 00:35:25

in disbelief.

00:35:27 --> 00:35:29

Brothers and sisters, along with

00:35:31 --> 00:35:34

that, if you were to bring down the angels to them,

00:35:35 --> 00:35:36

and the

00:35:38 --> 00:35:44

dead, were to speak to them, and you were to bring everything

00:35:45 --> 00:35:47

that they desire

00:35:49 --> 00:35:51

and give it to them and bring it to them.

00:35:52 --> 00:35:55

They will not believe unless Allah subhanaw taala will

00:35:57 --> 00:36:11

be better than that. So if you show them the logic, all of the logic of the whole earth, concerning the Quran, or concerning Islam, or whatever it may be, I'm telling you, if you raise the dead for them,

00:36:12 --> 00:36:17

if you make the dead speak to them, Allahu Akbar, they've seen America, they'll believe

00:36:18 --> 00:36:23

Latos you know, it's not like that. It's not a necessary equation.

00:36:24 --> 00:36:31

Or a natural consequence of showing them that they will necessarily believe even if you raise them for them.

00:36:32 --> 00:36:33

So do your part.

00:36:35 --> 00:36:46

It will mesmerize them, bring the Quran to them and the verses of Allah subhanaw taala to them, but know very well. Allah is the one who died. So even as you are doing that,

00:36:48 --> 00:36:50

to guide them and never ever despair

00:36:52 --> 00:37:12

never ever despair and think to yourself, for all the I showed them and I show them some Muslims Subhanallah and they think they're gonna make the non Muslims become Muslim by telling them Oh, Allah Akbar, an earthquake hit, you know, Turkey, the only thing that is still standing is the legit, these things are gonna make them believe

00:37:14 --> 00:37:16

that speak to them the

00:37:17 --> 00:37:18

acceptable level.

00:37:19 --> 00:37:19


00:37:21 --> 00:37:23

do your best to guide them.

00:37:24 --> 00:37:34

Knowing always, no matter what you show them, it is the guidance of Allah subhanaw taala This is an important lesson from the case of unbelief. Even in movies.

00:37:36 --> 00:37:42

It's not enough to be amazed by the Quran is an obligation to believe it, and follow it.

00:37:44 --> 00:37:46

Indeed, he fought and deliberated.

00:37:47 --> 00:37:49

So May he be destroyed for a

00:37:51 --> 00:37:52

strong statement he deserves.

00:37:54 --> 00:38:03

After all of this, you are trying to claim that it's poetry, you know, it's not poetry, or claim that it's magical and you know that it's not magic. So he sat down, he

00:38:05 --> 00:38:09

started thinking, What can I say about it? This is the meaning of thought and delivery.

00:38:11 --> 00:38:29

Under a meaning. He's thinking, Okay, if I say here's a quote, but it doesn't resemble poetry. What will people say after that? How do I answer if they say, well, it doesn't resemble portrait? If I say that he is a magician or through fear, then, but at the same time, it doesn't resemble

00:38:30 --> 00:38:44

a fortune tellers or magicians and we you know, we we've never seen him with soothsayer or a magician, or something of that nature. So he started deliberating and thinking, what should I say about it? What can I say about it Subhanallah even the word of Allah.

00:38:47 --> 00:38:53

No, in the hotel at the at the Hanina he was suffering with the verses of Allah. So

00:38:56 --> 00:39:00

let him be destroyed, let him be killed for how he deliberated.

00:39:02 --> 00:39:03

This deliberation of him

00:39:05 --> 00:39:07

is a reason for his destruction.

00:39:09 --> 00:39:18

This thinking of this as a reason for his destruction, as is the case with many people today. They're deliberation and they're plotting and

00:39:19 --> 00:39:22

this is this will be a cause for the destruction when

00:39:26 --> 00:39:32

again, he repeats it, then let him be destroyed again for how we deliberated

00:39:33 --> 00:39:35

and show them the beauty of the

00:39:36 --> 00:39:43

now you are delivering over it to try to claim that it is other than the word of Allah subhanaw taala that he considered again

00:39:45 --> 00:39:46

and this can be

00:39:48 --> 00:39:56

looking, meaning looking at the faces of those around him after claiming whatever he wanted to play to see how they will react, or it can be

00:39:58 --> 00:39:59

perusing the issue.

00:40:00 --> 00:40:07

deliberating over it from Managua. Right? Looking into the issue and considering it again from Minerva.

00:40:12 --> 00:40:19

It's like a moving picture, Allah, Allah is showing you the movie, of the deliberation of this guy.

00:40:20 --> 00:40:41

How he deliberated to closing against the words of Allah subhanaw taala. So you can imagine, imagine him sitting there thinking, deliberating not knowing what to say. And when it came to the point, when he started getting angry, because he doesn't know what he can say about not poultry, not magic, not this and that.

00:40:43 --> 00:40:44

Then he started filming.

00:40:47 --> 00:40:48

Then he froze, and

00:40:50 --> 00:40:56

then he turned back and he was arrogant. This is the the ultimate conclusion

00:40:57 --> 00:41:03

was stuck. But then he turned back here again, turning back can be metaphorical turning that can be.

00:41:05 --> 00:41:23

In other words, he thinks he can come to a conclusion. He goes back and he starts thinking again. And then he says, I can't find the solution. And then he starts thinking again, he keeps going back several times, this could be one possibility. The other possibility is meaning he turned back meaning he turned his back on the issue.

00:41:25 --> 00:41:28

He put the Quran behind his back, he

00:41:29 --> 00:41:31

couldn't quite similar enough, he left it

00:41:32 --> 00:41:34

was stuck. Okay.

00:41:36 --> 00:41:46

And he didn't know what to say about it. So he was arrogant. It's not the word of Allah subhanaw taala. It's something else, I don't know what it could be. This is Ultimate arrogance.

00:41:53 --> 00:41:53

On in

00:41:59 --> 00:42:01

and said, This is not magic imitated.

00:42:03 --> 00:42:08

This is what you came to eventually. You said it was nothing before you're contradicting yourself.

00:42:10 --> 00:42:11

And you said No, this cannot be magic.

00:42:13 --> 00:42:19

You're contradicting this is what you eventually came to. This is similar to the Arabic thing.

00:42:21 --> 00:42:25

The mountain became pregnant, and it gave birth to a mouse.

00:42:27 --> 00:42:33

The big mountain finally became pregnant, do you think he's going to give birth to something huge to give birth to an

00:42:35 --> 00:42:36

Arabic thing? So

00:42:37 --> 00:42:38


00:42:39 --> 00:42:44

after all of this deliberation, and studying and plotting, and thinking,

00:42:45 --> 00:42:49

you said it is magic imitated from others, who said it was meant to

00:42:51 --> 00:42:52


00:42:53 --> 00:42:54

commented on the

00:42:55 --> 00:42:56


00:42:57 --> 00:43:00

In other words, after all of this deliberation, deliberation.

00:43:02 --> 00:43:03

Second book,

00:43:05 --> 00:43:18

and he says, This isn't how it's translated. But he says, it's almost as if usually indicates something happening quickly. So it's almost as if you didn't know what to say. And it just popped in his head.

00:43:19 --> 00:43:30

Yes, it is magic imitated. And he was happy with that. Okay. Did he add something? Well, he changed it. It's not only magic, it's magic. MSPaint is from others.

00:43:31 --> 00:43:49

Why? Because if they say magic, they know, you said it is not magic cannot be magic, we know it cannot be measured. So he says this magic imitated from others. In other words, it's the same magic you're used to. It's some different type of magic that he imitated from others. And this is why we can't quite explain it, he was happy with it.

00:43:51 --> 00:43:52

This is it, I got it finally.

00:43:54 --> 00:43:59

And this is what he brought to Christ and the others. And this is what they started

00:44:01 --> 00:44:06

circulating in their propaganda, it is magic, imitated from others. Well.

00:44:09 --> 00:44:11

This is not but the word of human being.

00:44:13 --> 00:44:19

is awesome. Ultimately, what he needs magic imitators from others, it means it's not the word of Allah.

00:44:20 --> 00:44:22

It's the word of a human being in heaven.

00:44:27 --> 00:44:29

And here Subhan Allah.

00:44:31 --> 00:44:34

I can ask him what is the problem of saying

00:44:35 --> 00:44:36

it is the word of a human being?

00:44:38 --> 00:44:39

Is that a problem?

00:44:41 --> 00:44:42


00:44:44 --> 00:44:48

didn't I say it is the word of a human being and another?

00:44:50 --> 00:44:51

You said it is the word of a Noble Messenger.

00:44:53 --> 00:44:54

Messenger is a human being right

00:45:00 --> 00:45:00


00:45:01 --> 00:45:02

Sorry again

00:45:09 --> 00:45:13

is there a difference between saying it's from a messenger or it is the word of a human being?

00:45:17 --> 00:45:31

As long as as a messenger, he's winging it from someone else, it's not from him. So necessarily hear the sources. But when you say it is the word of a human being, you're saying the source of those words, is this human being. And this is,

00:45:33 --> 00:45:36

this is this belief, and this is what he followed.

00:45:37 --> 00:45:40

He said, This is the word of a human being.

00:45:43 --> 00:45:44

Brothers and sisters,

00:45:45 --> 00:45:45

and one even

00:45:46 --> 00:45:53

has many students. He's not on his own. Allah azza wa jal is not telling us about unbelievable mageba Just to apply it

00:45:55 --> 00:45:55

to our schools.

00:45:57 --> 00:46:01

The people that graduated from the College of well,

00:46:03 --> 00:46:07

many of the orientalist of today are the students of unbelievable Mahira.

00:46:08 --> 00:46:14

He is their professor, the curriculum they have adapted in their studies is the curriculum.

00:46:16 --> 00:46:19

This is merely magic imitated from others, but there's a difference.

00:46:21 --> 00:46:22

The difference is

00:46:28 --> 00:46:50

and therefore, he was mesmerized by the Quran. And its expression and its eloquence. And therefore, it wasn't enough to just say, this is the word of a human being. Because ultimately, they know this is nothing like the word of a human being, the audience today, are sufficient, saying,

00:46:52 --> 00:46:54

This is normal human being, it's not the word of Allah.

00:46:56 --> 00:47:12

But for the vegans and the Arabs, they knew this is nothing like the words of human beings, it's not enough to refute it, to say it is the word of a human being. Cannot be, we can see from the expressions, we are.

00:47:14 --> 00:47:15

We are the chief.

00:47:17 --> 00:47:30

This cannot be the word of a human being. So he has to create something. Magic, magic imitated from others, but the Oriental as of today. They're happy. It's not the word of Allah sort of a human being.

00:47:31 --> 00:47:48

Not knowing the Arabic and not being able to say, not realizing that it's not enough to say that it is not the word of the it is the word of the human being, because this is obviously not the word of a human being. You want to you have to claim something else that you are trying to use it and that's what's needed.

00:47:49 --> 00:47:51

Nowadays, Danny's the likes of

00:47:53 --> 00:48:01

current day Orientalist from the 18th century in the 19th century, William Muir, Montgomery was Theodore knows K.

00:48:02 --> 00:48:03

Many of these

00:48:05 --> 00:48:26

they just claim basically that No, this cannot be the word of Allah. In other words, this is the concoction and the writing of Muhammad, a human being and he brought it in from the Jews in the Christian and he learned from hearing the typical arguments that we use, which are mentioned in the Quran.

00:48:28 --> 00:48:38

He mentioned this is what people say and this is what they are going to say and Allah, Tala and enhance comfort him and he says, you can remove

00:48:39 --> 00:49:00

the IRS in law yet. They are not denying or claiming that you are a liar, but they are just disbelieving in the silence of Allah subhanaw taala. They are obstinate and stubborn with regard to believing in the signs and verses of Allah subhanho wa taala. So all of these

00:49:04 --> 00:49:11

are young fellas, who tell us that it is the word of a human being. They are all following the path of unbelief.

00:49:13 --> 00:49:17

And they My dear brothers and sisters, in this situation.

00:49:19 --> 00:49:21

You go to the verse of Allah subhanaw taala.

00:49:22 --> 00:49:23


00:49:24 --> 00:49:27

he asked them plainly, this is a very important

00:49:29 --> 00:49:31

a beautiful argument because

00:49:32 --> 00:49:54

when you argued back and forth, for so long, you've shown everything to the best of your ability. You have missed elucidated the issue to them and they are still arguing. You have to stop somewhere. And this is maybe one of the best places to stop. Allah Most High says in the end of Surah facilites

00:49:58 --> 00:49:59

678 Allah

00:50:00 --> 00:50:08

Why some kind of an Angela? Say, Have you considered? It is the Quran from Allah? I mean, this believes in it.

00:50:09 --> 00:50:12

Who would be more strange than one who's in extreme dissension?

00:50:14 --> 00:50:16

Look at this argument, basically,

00:50:18 --> 00:50:31

just believe you stubborn. What you don't see is that there is a large section of doubt in his heart about what he's saying. But he's claiming it to be the truth, but he's in doubt.

00:50:32 --> 00:50:43

He will not show you that. He's hesitant. He's talking with certainty to make himself certain, but you are slowly destroying his foundation.

00:50:46 --> 00:50:58

Play with that doubt in his heart and say to him, What is it is from Allah and in his heart, there's this percentage that is playing with him. It might be from Allah

00:50:59 --> 00:51:22

kept completely claimed a lot from Allah play with that percentage. What is it is from Allah and you disbelieved in it? What would be your situation then? Who is more straight than the one who was in extreme dissension? And then Allah subhanaw taala said we will show them Our signs in the horizons and within themselves, until it becomes clear to them that it is the truth.

00:51:25 --> 00:52:00

But is it not sufficient considering your Lord that he's over all things? A witness, this is the ultimate argument in the play with that doubt that is left in their hearts and say to the world it is from Allah subhanaw taala and this is indeed the situation therefore brothers and sisters, it is not enough to claim the Quran is amazing. And many Muslims say that oh it's beautiful. Sounds great. Oh this and that. Oh, it's like poetry or like music and this and that. This is not what is required. What is required is belief. And this is what people will be held accountable

00:52:02 --> 00:52:03


00:52:05 --> 00:52:06

then alomost Hi.

00:52:09 --> 00:52:11

continues and says

00:52:17 --> 00:52:18

in the whole of Russia

00:52:21 --> 00:52:31

then again comes the threat from Allah subhanaw taala. I will drive him into soccer and soccer is another proper name for Hellfire soccer.

00:52:34 --> 00:52:35

I will drive him into soccer.

00:52:37 --> 00:52:42

Usually the verb several sneaky means I will burn him in soccer okay.

00:52:44 --> 00:52:49

This further means to burn. This is why

00:52:51 --> 00:52:52

when it says

00:52:54 --> 00:52:59

mentions Musala is set up and going to the fire. Right?

00:53:00 --> 00:53:01

He says

00:53:02 --> 00:53:04

that either I will

00:53:06 --> 00:53:12

bring you some guidance about the way some woods for burning a fire so that you may

00:53:14 --> 00:53:16

get warm from the fire.

00:53:17 --> 00:53:23

That is the same verb here is a simple, sleek, soccer I will drive him into soccer.

00:53:25 --> 00:53:27

In the first one he says to over hippo, who

00:53:28 --> 00:53:30

here is a simple sneeze.

00:53:32 --> 00:53:35

You can see how Subhanallah each threat is

00:53:37 --> 00:53:49

connect connected to the actions that came before it there he was talking about the blessings that Allah subhanaw taala has given him and how despite that he wanted more but he didn't thank Allah, Allah.

00:53:50 --> 00:53:52

Allah azza wa jal was going to

00:53:54 --> 00:54:14

give him the toilet in which there is no rest or any reprieve. And here that he has disbelieved in the Quran, that he deserves the punishment of the Hellfire to Allah. Allah says, hippo, who saw Oh, that was so severe, he suffered Well, I will drive him into soccer, to either

00:54:16 --> 00:54:34

give us protection from that. And here my dear brothers and sisters, you see that this is one of the worst people that has lived and when he was here, and he was promised the punishment of the fire in the Quran itself, like his friend,

00:54:36 --> 00:54:37

the uncle of Prophet Muhammad,

00:54:39 --> 00:54:39


00:54:40 --> 00:54:50

these two have been promised Hellfire by the Quran itself. And this gets any worse than this. It means this is one of the worst disbelievers well, but

00:54:51 --> 00:54:52


00:54:54 --> 00:54:59

this believer who Allah, Allah has promised the Hellfire in the Quran.

00:55:00 --> 00:55:07

I'm threatened in the Quran Allah, Allah is the father of the source of Allah subhanaw taala.

00:55:14 --> 00:55:14

I believe

00:55:17 --> 00:55:19

his name is Dr. Karl

00:55:21 --> 00:55:22

era that is his.

00:55:24 --> 00:55:44

It shows you that when it comes to the matter of belief, it has nothing to do with relations. It has nothing to do with family or progeny. As many examples Allah gave us in the Quran. This is another one. His father is one of the worst people promised Hellfire in the Quran. Is this sort of

00:55:46 --> 00:55:52

Allah azza wa jal used against many of his enemies. This is kind of

00:55:53 --> 00:55:55

who we take great price in.

00:55:56 --> 00:56:07

His father was mohila Don't ever link the two beliefs and relations. Some profits as we know the rise I was really miss profit

00:56:14 --> 00:56:16

he says what

00:56:18 --> 00:56:21

and what can make you know what is again

00:56:23 --> 00:56:29

showing the how painful it is and how bad it is? Well, I have a loved one.

00:56:30 --> 00:56:42

It is creating the suspense about soccer and what can make you know what is soccer the you know what is soccer it means it is something amazing something great something you shouldn't be in one.

00:56:43 --> 00:56:46

This is something Allah subhanaw taala will tell you about it

00:56:50 --> 00:56:55

it leaves nothing my brothers and sisters nothing remain and it means nothing unburned.

00:56:58 --> 00:57:11

The meaning of the saying of Imam Mujahid concerning this if he says it leaves nothing alive, let it leaves nothing leaves nothing what leaves nothing alive.

00:57:14 --> 00:57:16

But at the same time, it leaves nothing that

00:57:18 --> 00:57:18


00:57:20 --> 00:57:23

some malaria to feed while

00:57:24 --> 00:57:34

neither Is he dead, Nor is he alive. You say well, he's not dead, I can understand he didn't die. He's still alive. But what do you mean is not alive? Because this is not a life

00:57:36 --> 00:57:38

that is much better than being

00:57:40 --> 00:57:44

tormented or being punished for eternity formula to see how

00:57:45 --> 00:57:59

to pay well. It leaves nothing alive, and it leaves nothing. It doesn't leave anything to say it means if someone were to die, okay? Or if someone

00:58:00 --> 00:58:16

as we know as in the punishment of the firewall, that it completely burns the skin, then Allah subhanaw taala gives them fresh skin to continue the punishment and the torment. So it doesn't leave them as they are completely broke and without sinning.

00:58:17 --> 00:58:19

It continues to punish them by

00:58:20 --> 00:58:24

making them fresh. Again, in terms of the skin.

00:58:26 --> 00:58:41

It doesn't leave anything alive for the builder meaning, which is what the translation is mentioning. It lives nothing remains. Okay. And there's also an opinion letter finish. It leaves nothing to remain of the body when

00:58:42 --> 00:58:47

it eats it up completely accept the heart. Okay, and this is the meaning.

00:58:49 --> 00:58:51

The saying of philosophy, Kahala

00:58:52 --> 00:58:54

in Surah

00:58:55 --> 00:58:55

Al hoomans

00:59:00 --> 00:59:26

he says it is the fire of Allah eternally fueled which mounts directed at the heart, okay, in some of the sayings of the seller, that it leaves nothing but the heart that sticks and destroys everything about the heart and we know that in previous Surahs that we have studied how it takes apart buildings and it takes apart the skin. So it is the body completely will

00:59:27 --> 00:59:29

be one that has no

00:59:32 --> 00:59:36

the popular opinion of the many of the celebs including

00:59:37 --> 00:59:37


00:59:39 --> 00:59:45

Qatada is that this verse means it burns the skins completely.

00:59:47 --> 00:59:59

The whatton in Basha altering or blackening the skins as as mentioned in the translation, meaning it's burns the skins completely and it doesn't leave anything on. It makes them completely black when I ever will

01:00:00 --> 01:00:03

This is nothing like the fire of this dunya My dear brothers and sisters

01:00:04 --> 01:00:12

it leaves nothing it's black and the skins it alters the skins in the other possible opinion also which is the opinion one of the opinions of

01:00:13 --> 01:00:23

is that it means that what happened in Russia that measure here does not mean skin okay? He takes it to me human beings and Bashaud meaning the human means

01:00:24 --> 01:00:33

okay, the meaning it appears to them from far away from a far distance, they see it right, as

01:00:34 --> 01:00:36

is our attorney McCallum

01:00:37 --> 01:00:37

Are you

01:00:39 --> 01:00:49

that if they see if it feels so far away, that they will hear, it's raging and it's exhalation and so on. Similarly, here he is saying the

01:00:51 --> 01:01:08

meaning is appears to them from a faraway distance, but the popular more popular meaning is, it alters and burns the skin special beings, the plural of vessels, much rubbing the skin, the what happened with altering the skins and blackening completely by burning

01:01:11 --> 01:01:18

upon it, or lying pin angels, what type of angels beautiful angels

01:01:19 --> 01:01:29

nice looking angels, merciful angels no 19 angels of the type that we studied in Surah Hareem la

01:01:30 --> 01:01:31

Vela Bucha

01:01:33 --> 01:01:34

Allah Allah

01:01:37 --> 01:01:48

Allah Allah 19 angels who are harsh and strong, and they will treat to be the the disbelievers with the greatest violence.

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And I know Subhanallah that this sometimes we can't quite understand this until you apply it to the dunya

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applies to the dunya My dear brother, my dear sister, imagine

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getting caught in some of the prisons of the tyrants. Okay, and having the garden they keep being pushing you and insulting you and

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taking you to some torture chamber or something like that. You see that fear you're feeling in your heart No, multiple 19 angels of the types that will take the disbelievers violently and harshly and take them to their punishments in the Hellfire when

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these are not beautiful angels that you will want to see. These are the last angels you will ever want to see being punished in the hellfire. Allah subhanaw taala protects you and me shall grant us the fear of Allah and the fear of hellfire that will help us in sha Allah to obey him

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to continue to try to protect ourselves from the Hellfire

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will make the inshallah if there are questions or comments we can do it after the other

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anyone mashallah beautiful voice

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I will make

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I'm not saying when my voice is beautiful

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