Taleem al-Quran 2010 – Juz 18 – L175B

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Muminun 91-118 Word Analysis and Tafsir 91-98

Episode Transcript

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Rosa Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim lesson number 175 sora to me noon I am number 91 to 118.

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motherhood Allahu me well Adam, Allah has not taken any son, any child was American Mr. hoomin illa nor has there ever been with him any day at anyone who deserves worship.

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And if Such was the case, that there were other gods besides Him, then what would happen? He then leather Harbor, then each day it would have taken kulu illa when every God Bhima Hanako with what it had created, meaning every God would overpower what he had created, whether Allah bearable whom Allah BB, and some of them would have sought to overcome others Subhana Allah here, I'm Maya seafood, Exalted is Allah above what they describe concerning him.

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In this ayah, Allah subhanaw taala refutes, schicke completely

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the belief of those people who believe that Allah subhanaw taala has any children, or that there are other beings who also deserve worship.

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First of all, Allah says Mata had Allahu mean Wollaton Allah does not have any child.

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And remember that the word wallet is in gyms. And it applies to masculine, feminine singular, as well as plural. So he does not have any son, he does not have any daughters. Why? Because there is no one who resembled him. There is no one who resembled him, no one who is like him. And he does not even need any child. He does not need a righteous servant to be his son. Nor does he need his angels to be his daughters.

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woman can Mr. Hoo. And besides that there is not along with him, men Allah in any other God, meaning anyone who shares in his Alou here, anyone who deserves to be worshipped besides Him. And if Such was the case, then even then, the word even when it's followed by lamb, like over here, he then left, then it gives the meaning of lo Kanika. If Such was the case, then such and such would happen. If there were other gods as they claim, then what would happen leather have a kulu illa every God would have taken the habit literally means he went. So every God would have went meaning he would have gone away Bhima hollowcore with what he created. In other words, he would have made his

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creation exclusively his and he would have prevented other gods from having any power over it. Everyone else every God would have claimed authority over what he had created. And as a result of that there would be a lot of rivalry and competition between the gods. And not just that, that there will be complete disharmony in the heavens and the earth in the universe, but rather whether Allah Allah, surely Allah from the ruthless Imam well, Lulu, and Lewis height, and Allah yalu is to compete for superiority, to try to gain supremacy over the other. So each would have tried to gain supremacy baraboo home, some of them are about over others, that besides taking all that God had

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created, on top of that, there would also be power struggle.

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There would also be rivalry between the gods, just as the kings of this world have this kind of rivalry, that if someone has power, what does he want, he wants to have power over the other as well. If someone has authority, he wants to gain authority over the other as well.

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So if this is possible, within the people within the creation that exists, then definitely, it would be also the case for the gods, that if they had power, then there would certainly be power struggles.

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Because if you think about it, if a person owns anything in this dunya What is it? It's something that's very tiny, something that is very insignificant, and something that a God would possess would certainly be something great. Now, if for something that is insignificant, people have wars, people have fights, that for years and years, they will fight over them. You think that Gods would let go of something that is greater? No, even they would struggle, even they would have power struggles. So what are the variables

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Allah Subhana Allah here on my ously phone Glorified is Allah above what they attribute, meaning how they attribute other gods with him being his partners, or how they attribute that Allah has children.

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So over here we see that Allah subhanaw taala, refutes the claim of the machine

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who claimed that Allah has children, that he has daughters, or that he has partners. And there are other beings besides Him who deserve worship.

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We see that a deity a god, he is not under anyone else's authority and control.

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Because if he is under someone else's authority, then that is not the definition of God. Because God is who one who has power, one who has authority, one who is not answerable to anyone, one who is free, no one else has power over him. So if Allah had children, then those children would be obviously under him, isn't it so anyone who has a child to the other, his level is lower than that of his parent. So if naroda, below Allah had children, then what would happen, those would be under a law. And as a result, that does not suit a god, that does not fit a God to be under someone. And if there were other gods besides Allah, then if they were not his children, but they were equal in

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rank to Allah, then again, they would not remain dabir, they would not remain obedient under a law. But rather they would try to show their supremacy, they would fight for their power, they would fight to be more victorious. And they would want to execute their own will. And if they did not have their own will, if they did not have the power to execute their own will, then that does not benefit God.

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So over here, the claim of the machine is completely refuted.

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That God is someone who has absolute authority and control. If Allah had children, then they could not be God. Why? Because they would have a lesser rank. If there were other gods, again, they would not remain under Allah subhanaw taala Rather, they would fight for their power. So the fact that there is perfect harmony in the system that allows the penalty has created in the heavens and the earth in this universe, that everything is coexisting, what does it show that there is only one being behind all of this, because if there was a god of the skies, if there was a god of the earth, if there was a god, of only the clouds of the rain, then there would definitely be a lot of rivalry,

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a lot of competition, a lot of fights amongst them. But we see that the functions that Allah soprano Darla has placed in the heavens and the earth, they run perfectly. And there is no disorder, which shows that there is only one God, which shows that there's only one being behind all of this. And who is he? Allah soprano.

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And who is he arlie mill, he was Shahada T, he is the Knower of the unseen and the witness a labor's that which is hidden,

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that which is hidden from people, or that which is hidden from the creation.

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So who knows about it allows the panatela knows about it. And remember that life does not just include things or it does not just include certain places, or certain creatures, but rather it also includes time. So for example, whatever happened in the past that is hidden from us, unknown to us, whatever is going to happen in the future, what exactly is going to happen again, that is hidden from us, but who knows about it, Allah subhanaw taala and not just delayed, but also a Shahada, the weakness meaning that which is visible, that which is open to the census, which people know the present time. So Allah subhanaw taala, his knowledge is absolute, it is complete, he knows the

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hidden, he knows the secret, and he also knows the apparent further Allah. So above, is he he has high above exalted, I'm usually cool from what they associate with him.

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So the true deity, the one who truly deserves worship, Who is he, the one who has absolute power, and the sign of absolute power is perfect and complete knowledge.

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And who is the only one who has that knowledge? Allah subhanaw taala.

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And no one shares in this attribute with him, therefore he alone deserves worship.

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All I say, the addresses to the Prophet sallallahu Sallam that all prophets are a lioness, and I'm saying, make the star that Rob be Oh my Lord, Amen. If

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Emma is a combination of in and math in gives a meaning of life and my is extra that if this should happen if such should be the case that to the end knee you should show me to the enemy from the root letters, blah Hamza, yeah.

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easier to see. And

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he saw

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he saw, but arrow URI What does that mean? To show to make someone see

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our URI it is to make someone see and from URI to re You make me see do you make me see?

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And the known at the end the known Masada? What does it give the meaning of turian knee that if you should definitely show me

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if you should make me see if you should make me witness what my you are doing that which they are promised? If you should make me see what the people are promised? What is it that the Michigan of Makkah, were threatened with?

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punishment, that if they do not believe the punishment of Allah can descend upon them?

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So if you should make me see what they're threatened with? In other words, if the punishment should come upon an Luaka during my lifetime, that I get to witness it, then make the that Robbie oh my lord falletta journey, then do not place me Do not make me feel home is it mean among the wrongdoing people,

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if the punishment should descend upon them during my lifetime, then Allah do not make me among the wrongdoing people, meaning do not punish me, along with them. rather save me because my way is different from these people. I have nothing to do with these people. I have done my job of warning them of telling them so if the punishment should descend upon them, yeah, Allah Europe, save me.

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If you notice that they're our goal, or B, and then the next day I have a B, or a B is mentioned twice in the same day. Why? To increase interval to increase in showing humility.

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And it shows the dependence of the slave on the Malik on the rub on the Lord. It shows if the call it shows neediness, it shows that it's weakness humility, so be falletta Dr. Lee do not include me Phil town is only mean meaning in the punishment that is descended on the wrongdoing people over here the Prophet sallallahu Sallam is being commanded to pray for protection from the punishment if it is sent in his lifetime,

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and in this is a severe warning for the people. And at the same time, there is also a cause of great concern for the profits.

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Because imagine he's being told make the straw. What does it show that the punishment can come anytime,

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which is a great warning for the people. But at the same time, it's a cause of great concern for the profits. That alone isn't that if the people do not believe, then sooner or later the punishment can descend on them.

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And this is something very scary that if a person is amongst people who has volume, because you notice falletta journey, Phil town is vile, I mean if a person is amongst those people who are lonely, and who is largely one who does roll enrollments of various types at the top being shake. So, if a person is living amongst mushrik people, if a person is living amongst those who do not believe, who do harm, who commit sin openly, who do not care about the limits of Allah soprano data, then there is a great chance that the punishment of a law can descend upon them, they could be struck by the punishment at any moment.

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Therefore, a person should first of all, try to stay away from such places, he should try to stay away from the company of such people.

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Calm is only mean people who are engaged in doing wrong people who are doing good. He should stay away from such people from their company from such places. And if for some reason, he is not able to avoid such places, like for example, the Prophet sallallahu sallam, he was not allowed to leave MCI, that moment. He was to stay there and keep telling people. So if a person because of some genuine reason he is unable to leave that place, then he should continue to

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To pray for protection,

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because the punishment of a law can descend at any time, anytime.

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I remember somebody was mentioning to me once that they went to see a game at a stadium. And they happen to be sitting next to people who were drinking a lot of alcohol. And one glass after the other one bottle after the other will continuously drinking. And there was a time when they had ordered more alcohol. And because they were sitting next to them, and this person who was telling me they were sitting by the edge, so they had to pass the alcohol on to the person.

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And I was shocked that How could you be sitting next to people who are committing heroin?

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Alcohol, people who consume people who pass people who deliver people who make people who buy people who sell people who serve all people who are related to alcohol, what do we learn about them, they're all cursed.

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All of them are cursed. So if a person is sitting amongst these people, in their company,

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in the same place, he is witnessing all those actions, and he's not stopping them.

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That he should fear Allah, because the punishment of a luck and descend upon those people, and if you are among them, then the punishment can also descend upon you.

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So first of all, it is our obligation, that where sins are being committed openly, harm is being committed openly. The limits of Allah are being crossed are being violated, we cannot stay in such places. Rather, we should fear Allah. Because the punishment can descend at any time, any moment. Within seconds, the scene can change within moments, the punishment can descend. And if for some genuine reason, a person is not able to avoid such a place, then what should he do?

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He should see a loss protection. And also he should do honorable maroof when he learned Mancha,

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because that is what the prophet sallallahu Sallam was doing.

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He was in Makkah, yes, the people were doing schicke there was a lot of injustice going on a lot of crimes being committed a lot of limits of a law being violated. However, what was his responsibility over there, to do a mobile maruf when

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because as long as people are enjoying good and forbidding evil, the punishment does not descend upon them.

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So in order to save oneself, a person must do this.

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We learned so little and fail and number 25 Allah subhanaw taala says what double fitna can lead to sleep under Latinas, Allah woman comparsa and fear of punishment, fear of punishment which will not strike only those people who have done wrong among you exclusively. Because when the punishment descends, then it does not just envelop the wrongdoing, people rather it envelops all people, even the righteous amongst them.

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Just like when a disaster comes, or the children saved, are the children protected know, the most innocent ones, even those who have not committed even a single crime, even one act of disobedience it also envelops them. Therefore a person should always seek refuge with ALLAH, that Oh Allah protect me, save me. And imagine the Prophet sallallahu Sallam has been commanded you pray for protection.

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We also learned that the Prophet sallallahu Sallam used to make another door which is reported in admitting that he used to pray what either or who mean fifth, Nathan fatawa phirni elago haolam of Dune, that when you intend a punishment for the people, then you take me to yourself, meaning Give me that take me to yourself on punished, that when the punishment is to descend upon the people, don't make me a part of that punishment. Let the journey Philco misled me. rather save me.

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Sometimes the place that you're living in, everywhere you go center being committed, everywhere you go wrong is being done. You're amongst those people. This is why this is a doctor we should constantly be making

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progress Prophet sallallahu Sallam was living in Makkah, where every house was a Muslim house shake was being committed in the harem. This is why he was told make this door

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that Allah should protect us if we are amongst these people. But the thing is that there are some places where there is more sin, isn't it compared to other places?

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Like for example, going to a stadium where you know there is going to be alcohol where you know there is going to be sin where you know there's going to be music blasting, which you cannot avoid where you know that you're going to be seeing women who are not dressed properly cheering other people up. So can you not avoid such a place? Of course you can if you want to spend time with your friends can you not do that in another place? Definitely you can do you really have to go to a

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Like that know, you could go somewhere else as well, you could go to the lake and watch the sunrise in the morning, you're so many things to do. These are not the only options.

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So we see that there are some places where the sun is more. And there are other places where the sun is relatively less. So avoid such places where there is more, avoid them completely.

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Like for example, if you happen to go to the mall even, to buy something necessary for yourself, there are some stores in which the music is so loud that you pass from outside, and it's blasting.

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Don't go into that store. I'm sure you're not missing much. If there's something that's on sale over there, perhaps you can buy a very similar product in another store as well, isn't it so things are available everywhere these days.

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Or go at a time when there's less traffic when there are less people for example, go early in the morning. And at that time, you will notice that people are not there. At that time the music is much less.

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So avoid such times avoid such places when you cannot avoid as much then avoid the more severe places where there's more sin

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where the rate of sin is higher and the extremity of the sin is also greater.

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We're in and indeed we are Allah upon annuity aka that we show you man or either one what we promised them what we have threatened them law called the rune surely ones who are capable.

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Meaning we are fully capable, we are fully able to show you the punishment as well.

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In other words, we can punish them in your lifetime. It's not difficult for us. The punishment can descend at any time.

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So first of all, pray to Allah for protection.

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Secondly, do not forget your responsibility.

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And what is that responsibility? I'm going to build my roof when I hear

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it for a bit Leti here Arsenal Sega rebel by means of what is best there evil. Not new Ireland will be my only phone we are most knowing of what they describe

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it for rebel, meaning all profits are a lot of seller. When doing Dawa, when you face a psychic attack when you face evil from the people, then how should you rebel that evil bill Letty here

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with that which is a person in a manner that is that is better.

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And remember that national RLM Allah is most knowing his best knowing he knows very well be my only phone of what they describe. What did they say? Yesterday phone from was what kind of was true they gave to the Prophet sallallahu Sallam they used to call him a liar. They used to call him a soothsayer. They used to call him a poet.

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They used to give him any names like that many titles like that in order to ridicule him in order to market him.

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And your CFO, not just the Prophet sallallahu sallam, but also the believers. And not just the Prophet sallallahu Sallam and the believers but also a loss

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that they would ascribe partners to him.

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And when you hear something as severe as this, when people are mocking at the profits,

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when people are making fun of the religion that Allah has given,

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then naturally what happens you become very upset, you become very angry,

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and you want to take revenge. Isn't that the same is coming your way people are making fun.

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People are lying. People are saying wrong things ridiculing the religion. What do you want to do? You want to ridicule them as well?

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If they're saying something negative, you want to say something negative to them as well.

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But what does Allah say? A defensibility here is no say, when the car comes your way then you rebel that with that, which is good.

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So on one hand,

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there is severe warning of punishment in the previous ayah. And on the other. There is the responsibility to convey with patience.

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Because until there is a mode with marilu foreigner here in Mankato in a place the punishment does not descend on the people of that place. Therefore, the Prophet sallallahu Sallam is reminded over here, that yes, pray for protection, but at the same time, continue to do your job with patience with sub.

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That when people respond to your Darwin with evil, do not respond to them with evil. Rather respond to them with good because the evil deeds of the wrongdoer there is responsibility aren't whatever evil a person is doing that is his responsibility. And our responsibility is, what we do, how we behave, how we respond

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That we continue to convey. And a person cannot convey properly until and unless he uses the manner that has been prescribed over here.

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And what is that manner that repel evil with good

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because a person will necessarily face evil when he's doing their work. This is a fact that when you're telling people about the dean, when you're calling them to the dean, when you're telling them that what they're doing is wrong, that they should change their ways. They're not going to react in a nice way. Definitely, you're going to face negative reactions, a person will definitely face a year.

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And if a person begins to fight fire with fire, then what's going to happen, they're going to be explosions, and great disasters, isn't it?

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If there's fire and you start fighting that fire with fire, the fire is only going to spread. If there's fire, you need to fight it with what with water or something that will extinguish the fire.

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So if somebody is evil, if somebody is being bad, if somebody is being harsh and rude, you cannot be the same in response, you have to be different. Therefore, if a person is saying evil words to you, then what should your behavior be?

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of good words, your behavior should be off tolerance, your behavior should be good. And a person should continue to convey patiently in a good way, not in an equally bad way, but rather with forgiveness, turning away from the evil of people with benevolence and kindness and tolerance, this is how a person has to convey. And when a person focused on your son only then he can be rational. And if he begins to react everything with his emotion, then what's going to happen, he's not going to be able to accomplish anything.

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We learn in sort of alpha 199 that Hudler alpha, what motivates earthing? What are those are Ninja heleen. That take and hold on to and hold on to pardon and forgiveness, you must hold on to this characteristic. Because if you don't hold on to what's going to happen, what's going to happen, you will not be able to convey properly,

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what mobiler ofii and command that which is a URL for our audit on your journaling and turn away from the ignorant ones. And what's the benefit of this, that when somebody says something evil to you respond in a better way, in a good way? What's the benefit of that?

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That the other person will calm down?

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Isn't it, the other person will feel bad, he will realize his mistake. And he will change.

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Like, for example, if a child is yelling, if a child is screaming, very loudly. And if you begin to whisper to him,

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you begin to talk in a very low voice, what's going to happen? Even he is going to lower his voice eventually, isn't it. And if he's yelling, you yell, what's going to happen, he's going to continue with his screaming and yelling, you have to change yourself. In order to change the other.

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You have to be good yourself in order to make the other good. We learn instead of to say that I have 34, that either favorability here

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for either Levy, beynac avena, who are the one who will lead you in harmony, that repel evil, with good? Why? Because the one between him and between you. There was our there was enmity, then he will become like a Willie, you'd have a friend who is hummin very devoted friend. This is how that person will become.

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And remember all those times when somebody was yelling at you, and you yelled back at them.

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When somebody was harsh, and you became more harsh when somebody was swearing and use warbeck did you win?

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Think about it. Did you win? No. It does not bring victory.

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It may satisfy your heart at that moment. But it does not bring victory. It only leads to defeat. It only brings failure. When somebody is yelling and you yell, they're not going to like you. They're going to develop resentment against you. They're not going to have any soft corner in their heart for you.

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Just imagine, you go to the store, the salesperson is extremely rude, very harsh. And you say something negative to them as well.

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Are they going to cooperate with you? No. Are they going to give you a good look? No. Are they going to change their behavior? No. They're not going to change. So if you yell at the person who's yelling at you, if you become harsh towards the person who is being harsh with you, you're not going to bring any good change. You're not going to win. You're only going to fail you might feel that you have won but in reality you have not won. In fact, you have lost a person

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In the solar, we have constantly been learning about the characteristics of the believers. And over here also we learned a very important characteristic which is to rebel evil with good.

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Because a person who is selfish, a person who only thinks about himself who's only concerned about his ego, his image, only you will repel evil with evil.

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And a person who is concerned about the other, a person who is a well wisher, then he will not repel evil with evil, he will repel evil with good.

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And if you think of it over here, loss of penalty says national airline will be my answer phone. We know very well about what they're saying what they're doing.

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Because sometimes what happens if somebody is being harsh, right? You want to be harsh in return.

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If somebody is yelling, you want to yell back. Why? To satisfy your ego. And shavon puts this whisper in your head. If you don't say anything, you're like a pushover. If you don't defend yourself, you'll be like a defeated person. You have to say something, defend yourself, speak up, yell back, say something in return. But at that time, what should a person remember, Allah knows. And he is the most just the angels have written, the angels have recorded and on the Day of Judgment, Justice will be established.

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If a person is Mihashi Robbie mushy cone, he has fear of a lion, his heart, then he will also be concerned about how he comes across to people.

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Because that was not just telling people what to do what not to do. It's also through our behavior. It's also through our reactions.

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That if we react in a negative way, if we react very emotionally, then in reality, what are we displaying? How are people going to look at us, they're going to view us as well as Muslims, those people who follow Islam, so if we're rude if we're harsh, if we yell, then this is how people are going to think of Islam.

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And also one more very important thing, that when doing a little bit more love when the hidden window when telling people to do good and stopping them from wrong. It's very, very important that a person does it in a certain way. Because the psyche, or the evil can refer to the sin that the other person is committing

00:32:24--> 00:32:26

the produce that a person is violating.

00:32:27--> 00:32:50

For example, the person comes to the masjid, not dressed properly. One reaction is that you stare at them. That email was sent recently, by a Buddha, that, you know, these two girls, they came into the masjid and this man he yelled at them, you know, this is not about this is a mask, don't come here dressed like prostitutes, you don't belong here, go away from here. And those girls, they thought they're never going back to the masjid again.

00:32:51--> 00:33:02

So people don't know, people don't know. And if you begin yelling at them, if you begin to ridicule them, then you're going to turn people off from Islam, you're going to turn people off from their religion.

00:33:03--> 00:33:14

So we have to be extremely careful that when we're doing garwa, when we're calling people to Islam, when we're telling them to do right, when we're telling them not to do wrong, then we have to do so in a good way,

00:33:15--> 00:33:21

in a way that displays tolerance and patience. Because if we're not like that, we're going to turn people away from the religion.

00:33:23--> 00:33:58

When people are being trained for customer service, they're given this training as well, that if the customer is yelling, if the customer is upset that don't show any evil behavior to them any bad behavior to them, because only then you'll be able to gain their trust. And if you show bad behavior to them, then what happens? You're going to lose a customer, you're going to lose many customers, and you may have experiences yourself, you go to a store, you go to a place one person is harsh, one person is mean, they don't answer your question properly. They don't look at you in the face property, what happens? I'm not going there. Again, I'm not going there. Again, even if you go to

00:33:58--> 00:34:04

the doctor's office, and the reception is not behaving well. You don't want to go back over there, you resent going over there.

00:34:05--> 00:34:08

So this is how dangerous this kind of behavior is

00:34:09--> 00:34:26

that you could be tired, you could be exhausted, you could be very upset. People are coming up with the same questions again, and again, you're getting very bogged. One is that you say that, you know, you make them quiet, somehow you snap them, you send them away, you're harsh towards them. And the other is that you patiently answer the question again and again.

00:34:28--> 00:34:41

That when you lose one customer, you don't just lose that customer, he's going to tell his friends and relatives and co workers. And as a result, you're going to lose many people. So this is how it is when we do not portray a good image of Islam.

00:34:43--> 00:34:56

For example, sometimes we repel evil with evil. Why? Because we're very tired, exhausted. You know, it's like the 20th time that a person has come to ask that question. But the fact is that if you give the same answer again and again in a nice way you become very good at it, isn't it

00:34:58--> 00:34:59

so look at the positive side.

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Sometimes when we think of such behavior, we think of just, you know, our scenarios when we're in the masjid when we're outside. But the fact is that this is also necessary within the home, inside the house, in our personal relationships, even with children, even with children, because even children can sense a bad reaction, bad behavior, even they can feel it. So if you repel evil with evil, that a child is misbehaving, you give them a slap across the face, then what's going to happen? Are they going to listen to you know, they're going to develop resentment for you, they're not going to trust you.

00:35:39--> 00:36:08

So it's very, very important that we develop such behavior, that if the other person is being evil, we remain silent. If the other person is yelling, we don't yell back. Just control yourself at that moment. Control yourself. And remember, that if the other person is saying negative things to you, harsh things to you. This tell yourself No, no, Ireland will be merciful. Allah knows very well about what's going on. And he is the one who's most just

00:36:11--> 00:36:21

welcome and say, but I'll be rude to bigger Oh, my Lord, I seek refuge in You. Men hammers at the shelter any from the incitements of the devils

00:36:22--> 00:36:29

that oh Prophet sallallahu Sallam also make this door. Which there are that Rob be Ruby?

00:36:30--> 00:36:43

Oh my Lord, I seek refuge with You. You protect me you save me. As we learned earlier, that Allah is the one who will who you do he is the one who gives protection He is the one who gives shelter to seek His refuge.

00:36:44--> 00:36:49

Men hammers at the shelter any against the incitements of the devil's

00:36:50--> 00:36:53

hammer that is the plural of hammers.

00:36:54--> 00:36:58

And it's from the roof letters hair meme say hams

00:36:59--> 00:37:04

and hams basically gives two meanings.

00:37:05--> 00:37:12

First of all, it means that which is to book to pinch to prick bot lane.

00:37:13--> 00:37:17

And secondly, it means us which is to press and squeeze something out.

00:37:18--> 00:37:26

So first of all, to book to prick to pinch. And secondly to press and squeeze something out.

00:37:28--> 00:37:48

And hammers that is used for satanic whisperings, satanic whispers satanic thoughts. Why? Because they spark they come into the heart of a person into the mind of a person from nowhere. And what happens? They repeatedly come until a person eventually does the wrong action.

00:37:49--> 00:38:12

So it pricks it comes again and again. It pokes isn't it so that you're thinking you're doing your work. And all of a sudden, there's this recurring thought that comes and pokes your mind again and again, comes and pokes you, psych, you're busy doing your work. And all of a sudden, the image of that person who was yelling at you yesterday, it just comes in your mind. And there you are within moments filled with anger,

00:38:14--> 00:38:17

isn't it? This is what something walking in you.

00:38:18--> 00:38:35

And it doesn't just poke once it comes back again. And again. Something that happened 20 years ago, you can hear that conversation, you can see that scene and it pokes you. It's like as though it's injured you again, it's hit you in your heart again.

00:38:36--> 00:38:52

And it's also possible to squeeze. So Stefan he keeps on coming back because he's hotness he keeps on coming back with his Westwater until eventually he squeezes the wrong deed out of us a negative reaction out of us.

00:38:54--> 00:39:12

And you know how sometimes for example, if a tube like a toothpaste or something like that you're using and eventually runs out. And you know that there's still some inside and you're desperate because there's no new toothpaste. What do you do? You squeeze and squeeze and squeeze until you eventually get enough to brush your teeth with for that morning.

00:39:13--> 00:39:21

This is what happens is that you poke poke, poke, you squeeze squeeze, squeeze you don't give up until you finally get something out.

00:39:22--> 00:39:38

This is what Hannah's that are that shavon he keeps coming again and again. He does not leave a person. He pokes him, he breaks them he punches him with that thought until eventually he squeezes the evil out of him.

00:39:39--> 00:39:46

he squeezes the evil out of him from the same root is the word moments and memories is used for the metal piece

00:39:48--> 00:40:00

that is on the heel of the shoe or a horse rider. So like a cowboy the kind of shoes that they wear. They have this metal piece right at the heel, isn't it and what do they do with it? They

00:40:00--> 00:40:05

kicked the horse onto the site. And as a result, once the horse has kicked, it runs faster.

00:40:06--> 00:40:31

So similarly, when a person is forked like this, immediately within moments, he becomes furious. Within moments, he gets depressed, within moments tears start to roll out of his eyes. There he was busy doing his work. And that conversation that happened like 20 years ago, all of a sudden, you keep thinking about it, keep thinking about it until you become so sad and depressed. This is a homicide.

00:40:33--> 00:40:36

So all of B, to become in homicide.

00:40:37--> 00:40:43

The fact is that no plan, no trick can save a person from the evil of shape one. Why?

00:40:44--> 00:40:48

Because he thought he does not give up. He comes again and again.

00:40:49--> 00:41:06

A person cannot say that now I have defeated my Shere Khan, I am saved from him, he cannot harm me anymore. He cannot make me do anything wrong. shaytaan does not give up, he comes again and again. Therefore, a person must seek refuge with who? Allah subhanaw taala.

00:41:08--> 00:41:10

And you see if you connect this ayah with the previous ayah.

00:41:11--> 00:41:25

When a person is in an argument, when the other person is arguing with you, when a person is in a situation of conflict, where a person is facing say, what happens at that moment shaitaan repeatedly attacks a person

00:41:26--> 00:41:48

where you want to zip up your mouth where you want to remain silent, where you don't want to react negatively what happens constantly shut on comms makes you feel so furious. That How dare she say that to me, I can say this to her, you know, I should yell back, I should give her an answer, I should just make her silent. So in that emotional state, it is very, very easy to give in,

00:41:49--> 00:41:57

isn't it? Because you're Thawne takes advantage of these woman's you're emotionally weak you are facing so here

00:41:58--> 00:42:17

you're in a situation of conflict. The other person is saying negative things to you because of which you become furious. And so what does he do? He adds fuel to that fire. How, by his hammer that say something, you have a tongue as well. You're also very sharp don't respond.

00:42:18--> 00:42:51

Don't let her say anything to you again, give it to her. And these thoughts they keep coming again and again and it's very, very easy to give in in these situations. Therefore, especially in cases of conflict, what should a person do say are the Billahi min ash shaytani r g because remember that anger, it is from who shavon it is from Chevron. And at that time, he wants us to do such bad things. He wants us to cause such damage that is almost a repairable

00:42:52--> 00:43:03

because in such situations, what happens people say such harsh things to one another, that they cannot be fixed ever again. They cannot be erased ever again.

00:43:04--> 00:43:19

Sometimes in an argument, brothers, siblings, husband and wife, mother in law daughter in law, people who are related to one another, they will say such harsh things to one another that causes such damage that is irreparable, that cannot be fixed in the future.

00:43:20--> 00:43:33

It causes so much damage it causes so much hurt. So at these moments, a person must seek refuge with Allah that He or Allah saved me from the evil of Shabbat or B are all the becoming hammers at the shadley

00:43:34--> 00:43:42

we have learned earlier as well and so little out of i a 200 to 202 that were in my hands and neck Amina shaytani nas one foster is

00:43:44--> 00:43:48

that if an evil suggestion comes to you from Shetland, then seek refuge in Allah.

00:43:49--> 00:43:57

seek refuge in Allah at that moment, because in no semi or an early indeed he is hearing and he's knowing

00:43:58--> 00:44:24

the Prophet sallallahu Sallam he used to make the Torah or the villa his semi or Lima administrate Lani legitime min hempz when a fee when a fee that I seek refuge with a lot the all hearing the all seeing from the occur straight line from his whisperings from his evil suggestions and his insinuations. So even the Prophet sallallahu Sallam would seek refuge with ALLAH against the shadow.

00:44:25--> 00:44:49

And you see, if a person suffers from negative thoughts, which many people do, perhaps every single person has negative thoughts, that constant nagging of chatline that he doesn't let you forget what somebody said to you five days ago. He doesn't let you get over it. He doesn't let you forget it. They come back to you again and again making you angry making you upset every time

00:44:50--> 00:44:59

and sometimes people cannot think positively about anyone or anything. They are constantly negative about every situation.

00:45:00--> 00:45:06

every person, every occasion, every reaction, that this person said this to me, because this is what they actually mean.

00:45:08--> 00:45:25

They looked at me that way, because this is what they are trying to tell me. You're overanalyzing their statements, their reactions, isn't it, which is making you more and more negative, these negative thoughts, they come from who shavon because he does not want us to be happy.

00:45:27--> 00:45:32

He does not want us to be happy, he is miserable himself, and he wants to make us miserable.

00:45:34--> 00:45:46

And what happens in such thoughts, they come to a person while he's awake, while a person is doing something what a person is praying isn't what a person is reciting to call on what a person is cooking, while the person is looking after someone.

00:45:48--> 00:46:09

It could be during the day it could be during the night in a dream, in the form of a nightmare, in the form of a bad dream associaton he attacks people Hamas acts, he attacks people again and again. So whenever a person is experiencing such thoughts, what should he do? He should make though he should pray to Allah or B to become in homicide.

00:46:11--> 00:46:15

Because these hammers are they ruin a person completely.

00:46:16--> 00:46:27

They ruin relationships, they ruin the productivity of a person, they completely ruin his actions, he cannot focus on anything, he cannot do anything properly.

00:46:28--> 00:46:34

So negative thoughts, they come from who? from shavon. So seek refuge with Allah.

00:46:36--> 00:47:00

What are the bigger and ultimate are that Oh Allah I seek refuge in You arose to be corrupt be Oh, my Lord balloony that may be present with me, yet only from the newsletters help Barbara, Hulu and what has allowed me to be present. So I seek refuge with you or my Lord, that they even be present with me.

00:47:01--> 00:47:10

That shaitan even comes in my presence, that shaitan interferes in any of my affairs that he whispers to me at any moment.

00:47:11--> 00:47:21

Because of shaitaan comes even close to a person, then that person is in danger. Why? Because Stefan is our enemy.

00:47:22--> 00:47:28

Think about an enemy. Someone who does not like you. Someone who hates you.

00:47:29--> 00:47:57

If you happen to be in the same place as them. How do you feel? threatened? Isn't it? Someone you're trying to avoid? Someone you don't want to look at? Someone who knows out there to harm you say something negative about you? If you see them, you feel threatened, isn't it? So? Even if you're equipped? Even if you're equipped, aren't you still threatened? Don't you feel insecure?

00:47:58--> 00:48:09

Yes, you do. So shavonne if he is in the presence of a person, even if he even comes close to a person, then that person is in danger.

00:48:10--> 00:48:21

Therefore, a person should continue to seek refuge with a lot that Oh Allah protect me from shaitan the chairperson even comes close to me. The Chetan even comes in my presence.

00:48:23--> 00:49:04

We learned that once a man by the name of Khalid, he came to the Prophet sallallahu sallam. And you mentioned to him that he could not sleep that every night was very disturbing. Because sometimes what happens that you were lying in bed, you are sleepy, but those thoughts don't leave you, isn't it? And if you do go to sleep, you have a bad dream you have a nightmare. So he asked the Prophet sallallahu Sallam that What do I do? So the Prophet sallallahu Sallam told him to recite some words before lying down. And what are those words? That would be Kelly Mantilla hit Maddie Min vodavi where you kabhi was Sheree? Everybody? Woman hammers, attache aleni what a year

00:49:06--> 00:49:21

that I seek refuge with the words of Allah, which are perfect, which are complete against his anger, his record his retribution, and the evil of his servants, and from the Hamas attache alene and that child in be present with me.

00:49:22--> 00:49:30

And then that Sahabi that companion, he was fine, that he was able to have a good night's sleep every night after that.

00:49:32--> 00:49:45

And we learned that our delight, even aroma. He would make his sons memorize this or when they grew up. And he would make them read the star before they would go to bed. Why? Because shaytaan he does not leave you at any time.

00:49:46--> 00:49:59

Neither during the day, nor during the night. And you will notice that sometimes you know somebody was mean towards you. You're trying to sleep at night and those thoughts keep coming back again and again. You dream about that you have a disturbing sleep and because you didn't sleep

00:50:00--> 00:50:02

properly, the next day is also effective,

00:50:03--> 00:50:09

isn't it so you can't get anything done the next day. This is how evil shavon is, therefore seek refuge with Allah

00:50:11--> 00:50:19

jabil Deuteronomy narrow to the Prophet sallallahu Sallam said, Chitwan comes to you in every action of yours, and in every state that you are in.

00:50:21--> 00:50:31

And in everything he casts whispers insight into wrong and sinful acts. And a person can only be saved from his evil with the help of Allah.

00:50:32--> 00:50:34

Therefore, make the store

00:50:35--> 00:50:54

a person might think I don't need to make this or I'm fine. I don't have negative thoughts. I don't suffer from depression, I don't suffer from severe anger, I have a good night's sleep. But the fact is that shaytan does not leave anybody. He does not leave anyone. It's possible that he does not come and attack you during the night to cause you a restless sleep.

00:50:55--> 00:50:57

But he comes to you when you have to press on a

00:50:59--> 00:51:02

he comes to you when you have to press Allah, making you delay

00:51:03--> 00:51:19

making you think about other things during the Salah, making you forget about very important things. This is from who shaitaan shaitaan shaytaan does not spare anyone if the profits are a lot of sentimental to make this. What about us?

00:51:20--> 00:52:03

What about us, and remember that this idea is in the context of the hour, because if you connected with the previous if, in the previous I always mentioned that when doing that when you face evil, rebelled that with good. So when a person is doing that when he faces a lot of evil, and when a person tries to go forward in the way of a lot and shavonne becomes more active. So for example, when you're trying to study the Quran, the moment you open up your juice, you remember 10 things you have to do, isn't it so you are doing your lesson and somebody calls you the phone begins to buzz or somebody comes online and they're calling you. This happens again and again. Or you're trying to

00:52:03--> 00:52:07

read but you cannot focus. This is from who? Shetland.

00:52:08--> 00:52:12

So when a person goes forward in the way of a lush lawn becomes more active.

00:52:13--> 00:52:23

Therefore, every single day all the time, seek refuge with ALLAH against the shaper because he is your enemy and he does not want any good for you.

00:52:25--> 00:52:25

recitation

00:53:01--> 00:53:01

to

00:53:11--> 00:53:14

me,

00:53:26--> 00:53:27

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00:53:42--> 00:53:45

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