Al-Muminun 91-118 Word Analysis and Tafsir 99-100
Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 18 – L175C
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The transcript describes various examples of words used in the transcript, including "has" and "has been," as well as a situation where a believer is asked to return to the world. The importance of belief in accountability and letting go of feeling is emphasized, as well as the need for everyone to take advantage of every moment in life. The concept of a "byser" is also discussed, with the hope that it is necessary to rest and sleep peacefully. The three stages of life relate to death, with the first death being the death of the soul and the second being the death of the grave.
AI: Summary ©
Billahi min ash shaytani r rajim Bismillah R Rahman Rahim
lesson number 175. So to me no one
had the Elijah had a humble moto.
Until when death comes to one of them, polar bear jeroni He says, My Lord, send me back. hotter, hotter over here can be understood in two ways. First of all, Hotez if the ear meaning it's beginning, a new sentence, a new passage, a new topic. And secondly, hotter can also be understood as connected with the previous ayat that shaytaan What does he do? He continues to whisper evil into a person
and a person, he continues to respond to the evil whisperings of shaitaan
until either a had a home with moto Until when death comes to one of them. One of who, who does a had a home refer to
I had a home has been understood as one of the persons meaning in the general sense any person, whether believer or non believer,
whether he believes in Allah, or he does shift.
Secondly, some have said that I had a home one of them, them refers to especially those who respond to the call of Shetland. Those who are obstinate and stubborn in wrongdoing.
So when death comes, the time of departure comes, the Angel of Death is seen. The pangs of death became
the punishment is witnessed. Father, he says, a big Rooney oh my lord, return me.
return me, where does the dunya send me back to the life of this world? If you notice in G Rooney, this is plural and the addresses to rob be my Lord. So why is plural being used to ask something from a loss of
several explanations have been given. First of all, it has been said that it g Rooney plural is for the purpose of terylene.
Out of respect, out of honor, reverence,
and this is the case that in the Quran, many times plural is used for a loss of primal data, why, out of honor out of darling. And over here in particular terylene is being done to show the helplessness, the weakness, there is of the one who is requesting
their age, the weakness, the helplessness of the one who is requesting that I am so weak, I am so helpless, oh Lord, or great one return me
and Hassan even Sabbath, he said universal poetry that Allah for harmonii yet Elijah Muhammad, that oh god of Mohammed for her Mooney, floral, have mercy on me for her Mooney
for a lamb UK and Ireland for Angela who for if I am not worthy of that Rama, then definitely you are worthy of showing that.
So in that verse a portrait also floral is used for a loss of planetary why out of 13. So similarly color of the jeroni Flora out of them.
Secondly, it has been said that a journey that has been made to a loss of identity, or B. However, this request is being directed to the angels because the angels are the ones who take the route who take the soul of the person.
So all those angels who are taking the soul of the person What will he say to them? Is your only all of you returned me send me back Don't take me
and others have said that Irani plural has been used to show the cloth to show the repetition in the request, that he doesn't just say, his journey, his journey once. But he says his journey, his journey again and again and again. He says if journey at every step at the time of death in the grave, when he's being tested in the grave, at the time of resurrection, on seeing the other on being given the heads up on being sent to the Hellfire at every step at every moment, what will that person say, his journey, his journey.
So to show that the crop, the word is said once, but in the plural form.
So color of the journey you will say oh my lord, return me.
The Prophet sallallahu Sallam said, when a believer meets the angels at the time of death, the angels asked him should we return you to the world?
The believer his soul is taken at the time of that. So the angels they ask the believer
Should we return you to the world? Do you want to go back, your wife is crying, you've left so much behind you, your friends are going to be so sad. You were such a good person, you were an obedient servant of Allah, should we send you back? Do you want to go back? But he replies, do you want me to live in the world of grief and suffering, I do not want to live here. Take me immediately to Allah.
This is the reaction of the believer,
except for the martyr, the one who dies in the way of Allah, He will wish to be returned again and again. Why? So that he can be martyred again and again.
filters, that the martyrs, when they're sold are taken to a loss of personal data in the bottle, then once their Lord cast a glance at them, and he said, Do you want anything? So the souls of the martyrs, they're given a lot? And the martyrs are asked by Allah subhanaw taala, Do you want anything? And they say, what more Shall we desire? We eat of the fruit of Paradise from wherever we like. So their Lord asked them the same question thrice, three times Do you want anything. And when they see that they would continue to be asked, and they would not be left that they have to make a request than the soul to the monitors. They say that, oh, Lord, we wish that you may return our soul
to our bodies, so that we may be slain in your way once again.
But then, obviously, that is not possible. So when Allah subhanaw, taala sees that they have no need, then they are left to their joy.
So the believer he does not wish to return the martyr he wishes to return so that he can die in the way of Allah again and again.
And the disbeliever, the one who has done zoom on himself, the one who knows that he has not done enough, the one who realizes that he is in trouble now, he will also wish to be returned. Why laterally are my lasallian female doctor, that I might do righteousness in that which I left behind. Largely, the word law, Allah, this health is health dodgy. Meaning it gives the meaning of hope.
That largely it is hopeful or it gives meaning of the worker possibility of something. So now I Lee send me back so that I may do good.
Or send me back perhaps I will do good.
Now I only are my little silo and I can do good deeds, I can do right deeds, good deeds, I can have Eman FEMA in that which meaning in the juniata rock to that I have left now.
The dunya that I have left behind myself, send me back so that I can do good. Because good deeds can only be performed were
in the dunya they cannot be done in the grave. For if a person even performs good deeds in the grave, they're not of benefit to him. They're not of any use to him, the time to do good is in were in the dunya.
So there are Li Arma lasallian female doctors that I can do good deeds, and I can save myself in the hereafter. But what is the response? color? No way, not at all. Color is how further that it gives meaning of No way. Absolute rejection, there is no way at all. Color. No way you're never going to be returned. Because in the hair indeed at what the statement of this person, literally Armando Saleh and FEMA turaco this is just a Kelly motto. This is just a word. This is just a statement, who are called elucha that he's just saying. This is just a word that he is saying. Meaning he does not actually mean it
in Kalamata who aka illuma, he is just saying it now, he doesn't actually mean it. Because if he wanted to do something good, he would have done it already.
If he really intended to do good, he would have done it already. Because he had a long life. He had many opportunities, many chances, but he did not value them, which shows that he had no intention of doing good. So if he says now that send me back, I will do good. No, he's not going to do it. Because every person is given a lifetime in which he has been given many opportunities to do good
in which he is made to realize the truth in which he is made to realize that he needs God. He needs someone's help, that he is nothing and there's someone who was greater than him.
Every single person experiences that whether you
He's a believer or a disbeliever, whether he's very righteous or not that righteous at all,
every single person experiences that some people they make use of that realization is a means of a turning point in their lives. And for others, they ignore that realization. It doesn't bring about any change in their lives.
So many people, you may have learned about how they became righteous, or how they turned to the religion, how they became Muslim, because they realized something. So every person is made to realize this.
And these opportunities are provided to every single person, so nobody can save the day of judgment. Oh Allah, I never knew. I never realized I never thought that this was important. No.
Color in Kalamata moussaka Allah, he's just saying that he would do good deeds. If he was really going to do something, he would have done it already.
What do we see over here, that once a person dies, once the soul is taken, there is no going back.
There is no going back.
That is a termination of doing any good deed. Except for obviously for the kajaria that a person has left behind him, that good will continue. But once death comes, then that's it, a person can no longer perform any more good deeds.
Therefore, each person must take advantage of his life before it comes to an end.
Because imagine a person says this at the time of death, Oh Allah, send me back. I will do good.
And look at how the statement is refuted. Carla in the hacker Mr. Tanaka is just saying he doesn't mean it.
Now the same concept is mentioned elsewhere as well. We don't intraductal my nephew who I attend to 11 Allah subhanaw taala addresses the believers that were unfaithful mymail was a Konerko makaveli. And yet they had a common motive for your corner of biloela Horton, Isla ajilon, Polly, and spend in the way of Allah, from what We have provided you before death approach is one of you. And he says, My Lord, if only you will delay me for a brief term, if only you would give me some more time,
just a few more hours, just a few more days, just a few more years, just give me some more time. And if you give me some more time for us, sadaqa then I would give in charity, or communists, Eileen and I would become of those who are righteous.
But Allah says, Well, I you know who nevsun either do her, but never will alert delay a soul when it's time has gone.
Once the time of death has gone, that's it.
We have learned so many times in the Quran, that when the time of termination comes, it cannot be moved.
A person cannot go before that a person cannot go after that. So when the time of death comes, nobody can benefit a person.
And if a person were given another chance, then what do we see? That he would not take any benefit from it, he would not take any advantage of it.
Allah says in total Anam is 28 while I would do law, do women who are on who were in the home, look at the bone, even if they were returned to the dunya. What would they do? They would return to their same ways. And indeed, they're liars.
And this is something that we see in the dunya, even in the life of this world, even at some people what happens to them.
People who want to do something, they do it regardless of the situation they're in.
And people will say, well, when this happens, when that will happen, then I will do such and such, what happens they're never able to accomplish, they're never able to do anything.
Even if they suffer many, many times they never learn from their mistakes. They never learn from their mistakes. So even if a calamity such as death happens to a person, still he will not learn from that.
Instead of Abraham I have 44 we learn what ended in NASA Yama, demon are there for your cooler lady Nevada mo robina Edna illa ajilon query. warn the people of a day when the punishment will come to them. And those who did wrong will say Our Lord delay us for a shorter Najib Dawa Taka. We will answer your call, we will obey you. We will listen to you when Fw or lucilla and we will follow the messengers.
But Will any more chances be given no.
Because a person has been given many chances in the dunya and if you did not avail them, he's not even going to avail this chance.
insalata such that I number 12 we learn what out are either moody moon and Nike suit
Lucy marinara became robina Alba sadhana was a Mariner folgefonna Nirmal Saleh an enamel pin. If you could see when the criminals are hanging their heads before their Lord, and they will say, Our Lord, we have seen, and we have heard. Now we have seen everything now we know everything that we believe with certainty, so returns to the world and we will work righteousness. But the fact is, that what is required from us is amen believe.
Belief in the unseen. That Do you believe in accountability, even before you come across it?
Do you believe in afterlife even before you see it,
this is what is required from us. And if a person says I will change my ways when I see the angel of death, because then I know that yes, this is true, then that's too late.
That is very late. Allah subhanaw taala has already sent us a warning, he has already told us what we need to do.
Now, all of us must think about ourselves over here.
That today, each and every single one of us has died. We have time, we have many moments, we have many opportunities. And we need to avail them. before our time runs out.
We don't know how long we have to live.
We don't know if we have one day to live one year to live a decade to live we have no idea. No person has any idea about how long of a life he has been given.
Therefore, each moment should be precious, each moment should be valued.
And we cannot waste one day after the other day thinking I'll do this tomorrow. I'll do this next week. I'll do this next year. Know what is important, do it now. Because if you don't do it now, you will never be able to and if you think you will do it later, what does Allah say? Ignore Kalamata Allah, He does not mean it. He's just saying it.
So we have to make use we have to take advantage of every single moment. Because once death gums, then that's it. You cannot do anything, then. Anything.
You know, sometimes you get tired doing your work, you get exhausted doing your work. And just want to take rest you want to I don't want to take it easy. I remember somebody was saying that once. And the other person responded, the time to rest is in the grave.
Because then you only need to sleep.
Because what do we learn about the believer that when he is admitted into the grave, what is that to him that sleep like a bride
sleep like a bridegroom. Just like a bride who has to be woken up by the one who is most beloved. So sleep is really
the time to work is now and the time to rest is in the grave.
So don't spend this time resting,
taking it easy.
missing one opportunity after the other. Because this time is very, very precious. Very, very precious. Just like when you have a very major exam coming up something very, very important that is time bound. What do you do? You put in your maximum effort to the point that you can barely move, isn't it so you become so exhausted, but you give it your best. And once that test is over, then you can go and take it easy. Then you can go and relax and sleep peacefully. But when can you sleep peacefully when you have done your best when you avail the opportunity? So each and every single one of us mercy. What is it that we can do now? If you think about it, the Prophet sallallahu Sallam
said, Well hamdu lillahi comme la Misa, saying Alhamdulillah once What does it do? It fills up the scale
tamela Almeida so many moments we have in which we just sit, staring at nothing silently with our lips closed. We don't do anything. Wasting that time. We can accomplish so much at that time. tamela will Misa it fills up the scale Alhamdulillah just once. So don't waste moments, don't waste opportunities. And if somebody ever reminds us, if somebody ever tells us to do something when we're wasting our time, or to not waste our time, then we should not get annoyed at that.
Because many times it happens that if somebody reminds us what happens we become upset.
If somebody wakes us up for fudging, we get angry. Why are you waking me up? Go away from here. I'm awake already. I'll pray when I will have to.
If somebody tells us to pray, we get very irritated. Who are you to tell me I can do it myself. You don't need to tell me. But if somebody is reminding us if somebody is telling us they're doing is for our benefit, so don't get annoyed.
Don't get irritated
Take them as your well wishers respond, do something because you don't know when your time will expire.
Only if we seek refuge with ALLAH against the homicidal shouting, then we can take advantage of these moments. Because so many times we're just sitting staring at nothing thinking about what the other person said and what we said in return. And what we should have said, and what the other person should not have said, this is what we're thinking about. a total waste of time,
total waste of time, and these moments could be spent in something so much better.
When is that possible? When a person is saved, from the whisperings of shaitaan, and from the evil of his own laughs?
Woman What are you and beyond them? Bowser who is Bertha, Eli, Yogi Berra soon, until the day that they resurrected,
that once a person steps into the next world, once his soul is taken, then he is where in the bursa until when, until the Day of Resurrection, there is no going back.
There is no going back to the dunya memoir A Memoir gives a meaning of beyond before meaning once the soul is taken, then a person is moved on to what stage the stage of barossa
what is Bertha? Bertha is from Ruth veterus ba ba Zi ha and others that this word does not have a root Why? Because this word is not originally Arabic. It does not have a root because this word is not originally Arabic. It is originally a Persian word and Bursa. in Persian the word father, it means a barrier.
What does it mean? a barrier, a partition a screen between two things.
What does the screen do? What does a barrier do?
What does it do? It prevents the two things from mixing, isn't it so
and in particular, the word barista is used for a barrier that is between two opposite things
do opposite things, it prevents them from mixing together from blending together for merging together, they know whom and bozoian liable in between the two different waters, the sweet and the salty, there is a barrier, a hidden barrier. And this barrier it prevents the two different waters from mixing together.
This is why you have Sweetwater even in salty water, they don't get blended together each of them retain their original characteristics, original properties, so between them As above, so Versa is what a barrier that prevents two things from blending together.
This is the literal meaning of the word
and technically versa, it is the macom it is the place or the time the state where a person's soul is after death.
Until when until the day of judgment.
This includes the grave where a person is buried, whatever kind of agreement is whether it is a proper grave, or it is the state of having been burned by fire, or dirt into ashes or consumed by an animal or turned into ice or whatever, whatever state a person's body is in after deaths, that state the physical state, as well as where the soul is. That is what that is.
Because that body cannot be reversed, isn't it,
you cannot put life into it again.
And that soul cannot be returned to the body.
So Berto is what it is the place, the state
where the body is where the soul is, after death until the day of judgment.
We learn about that the righteous there soldier were really keen right.
So, the souls are in different places, depending on how they have been
depending on how a person has been in the life of this world. Some people have this concept that when a person dies and his soul wanders, and then after some time the soul returns, you know their soul comes and visits the family members and unfortunately such beliefs are also common amongst Muslims.
That after a certain time, the soul comes and visits a family member This is not true. This is not true. This is not the reality at all. Because Where are the souls in Bursa? And that is in Ireland, a world of a life of the unseen which we do not know off. So we cannot say that the soul comes back on the 40th day or after 40 years. We
I have no evidence to support that.
But primarily to understand what Brazil has, it's like, you know, when a person is traveling from one country to the other,
and he has to change his flight in the middle.
he lands at an airport. He's in a transit lounge until a certain period of time, let's say he has to wait there for 12 hours for seven hours. That transit Lounge is what a place where he is waiting.
It's a time when he is waiting for the next flight. He's not home. He's not at his destination. He can either go back, nor can he go forward, isn't it he stuck at that place for that time.
And the transit lounge, it depends on what it depends on the kind of the ticket that a person has. If a person is traveling business class, and he will be in that kind of a lounge.
And if a person is traveling economy, then he will be just sitting on the chairs that are all over the airport.
He cannot lie down, he has to keep his luggage with him. He undergoes a lot of difficulty, especially if it's nighttime, he needs to sleep he cannot find a bed to sleep in. If he needs to use a washroom he has to go find a public washroom he needs to eat, he has to go find a place where he can buy food from. Whereas if he's traveling business class, then he's in a particular lounge, where their proper washrooms available where you can go shower easily where the food is out there. There's so much available. So the transit Lounge is like
where a person is until Eli Yomi UberX. Soon, he cannot go back to the dounia he cannot go to Jenna
or he cannot go to the final destination of hellfire. He has to stay there.
And his day in Bursa will be dependent on what on how he has been in the dunya. Like, for example, the soul of the martyrs, what do we learn about them?
That they are like birds, green birds that fly around in general. And they eat in general. They enjoy in general, the chandelier is a parrot is to go and sit over there. Allah subhanaw taala asks them if they want anything if the desire anything. So that is bizarre for who? for the souls of the martyrs.
So over here, what do we learn woman wha Ian boza han Li Yogi Berra soon.
Once a person enters versa, there's no going back, and there's no going forward.
So we see mainly, that there are three stages that a person goes through,
in life or in the state of consciousness. The first stage is that of the life of the studio when a person comes into the studio.
And the second is the life in verse.
And the third is the life hereafter, which is eternal.
If you look at it the first stage which is in this dunya, it is the most temporary, it is the shortest of all stages. And it is the most valuable one isn't, because whatever a person does in dunya, that is how the next stages will be
his actions in this dunya will determine the following stages.
The second stage is the life of the grave the life of barossa.
And remember that any person who dies from the time of Adam or listener
until today, any person who has died, where is he right now
in the bottle, and he will stay there until the Day of Judgment
which begins the third stage, which is the life hereafter after the Day of Judgment. And that is eternal with no end to it.
So what do we see that the most important and valuable stage of existence is in this dunya in the sense that whatever we do now that is how the later stages are going to be.
So we cannot say right now I'll do this tomorrow. I'll do this next year. I can't be bothered. I've done enough. I don't think this is that important. Life is too short. Enjoy. You don't know when you're going to die. Enjoy your youth. I'm still too young. No, the person cannot say such things. Because if he dies today, then what will he face tomorrow? What result will he see tomorrow? What will he experienced tomorrow?
So never tell yourself I'm too young to do this. I'm too old to do this. I'm too busy to do this. Now.
Such excuses will not benefit a person at all. Especially when he sees his end. Especially when he sees his end in the bozos and in the afterlife.
The Sahaba they were never content with doing anything good. They went on and on, because they knew that this life was precious. We learned about the learner yesterday that how when the Prophet sallallahu Sallam said about him, that nothing will harm Earth man after this day. Did he stop at that moment? No, he continued. He never gave up.
For the same lesson we must take for ourselves that we cannot say we're too young. We've done enough. We're too busy. I have to do this today. I have to do that today. I will do this tomorrow. No, whatever is important. Do it now.