Taleem al-Quran 2010 – Juz 17 – L165C
Date:
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 17
File Size: 7.35MB
Episode Notes
Al-Anbiya 30-50 Word Analysis and Tafsir 34-36
AI Generated Transcript ©
Well imagine and we did not grant leave assurance for any human being. We did not grant to any man min publica before you are Prophet sallallahu wasallam and hold them the eternity, what is a hold
and hold is eternity it is endless duration,
endless duration, a time that has no limit to it.
And Hulu is when something remains unchanged, when something remains unchanged, free from any facade, meaning it does not get spoiled, it does not age, it does not suffer from any changes, and it remains in that unchanged state for a long period of time.
You understand
that it does not alter it does not change, it does not grow old, it does not fade away, the texture does not change the appearance does not change, the characteristics do not change, it remains the same over a long period of time.
from the same root the word Hawaiian It is used for stones that are put around a Baking Oven. Why?
Because they last over there, they can stay over there for a very long period of time.
If you put wood, what's going to happen to it,
it's going to burn, it's going to turn into ashes, then you're going to have to remove those ashes put fresh wood, but do you have to change those baking stones at all? No, you don't have to. The more they stay. The harder they become, the more solid they become. They don't burn into ashes. And from the same route is also the word Mohamed
and Mohamed is used for a person who is old, but still he does not have any signs of aging.
We understand
a person who is old but does not have any signs of aging.
Generally when people become old, what happens it begins to show on their skin, the skin begins to wrinkle or for instance, their body it begins to shrink or similarly, their abilities their physical body it begins to become very weak, they develop illnesses. However, mohalla is a person who does not look old who does not have any signs of aging. So from this hellhole this eternity, so no human being before you or Prophet sallallahu wasallam has been granted eternity, permanence in the life of this world. No, every single human being who came into this world eventually left
and you also have profits or a loss and then there will be a time when you do will be gone. So ephah emitter, then if you were to die, for whom will hardly do, then will they be eternal, no meaning even they will also die one day.
Now there's a particular reason behind the revelation of this.
We learned that the machine of Makkah, they would reassure one another that this measure of Mohammed sort of load of Selim that he has claimed to be a prophet of alone is bringing about a change in the society that our young people are turning towards and every other day, there's some one or the other, who is coming under his spell of magic. So, they would reassure one another by saying that one day this man will die. And when he will die, his manager will also be finished.
And especially they used to say this why because the Prophet sallallahu Sallam did not have any sons.
Remember what I would have said that you are a bit of that because you do not have any sons, no one is going to remember you.
When you will die, your mission will die. No one will be there to remember you. So Allah subhanaw taala revealed to us that as well, that in a shiny alcohol avatar, your enemy will become absorbed, no one will remember him in good terms. So they used to reassure one another that very soon This man is going to die, so don't worry. So Allah subhanaw taala says, what are they thinking? That if you will die, they will not die? No, they will also die one day in Serato tour and number 30 we learn a mucuna Sharon, not all of us will be here able monsoon or do they say about you that he is a poet for whom we await a misfortune of time. We're just waiting for him to die. We're just waiting for
him to pass away. So Allah subhanaw taala says over here that yes, you will die. But just because you will die does not mean that they will remain eternally. No. Even they too will die. intestate Zoomer number 30. We learn in NACA util what in the home may you tune that indeed you are profits on a lot of them you will die and they
too will die.
So in this is a big lesson for us that if there is someone whom we do not like, if there is someone whom we do not get along with, and we're waiting for them to die, literally people do that. They wait for others today, we should remember that even when they die, how long will we live, maybe a year or two after them, maybe five years after them maybe 10 years after them, eventually we do will die.
So there is no point in waiting for other people to die so that we can become better. No, there is no point in waiting for other people to go away so that we can change ourselves. No, your life is your life, their life is their life. You will be questioned about what you have done and they will be questioned about what they have done. So we should be concerned about our actions.
And there's all the details of another very important lesson that all those criminals who take the lives of other people away, just to take their money, just to inherit from their wealth, because of which they poison them because of which they kill them because of which they murder them. What are they thinking
that if they kill the other person and get his money? How long will they live?
A few more years? Yes, that's about it only a few more years. So why commit such a huge crime when you know that eventually you're going to die and the other person is also going to die anyway. So effect emitter, for whom will hardly do if you were to die, are they going to remain eternally? No, you will die, they will die. And each person will be questioned about what he has done. Kowloon Epson every soul that equal to mode, every single soul is going to taste
this that
is
one that tastes from the newsletters that well cough though
and local is do taste to experience so every single person is willing to taste that because this is the promise of Allah.
In total Baccarat is 28. What do we learn are Quantum amlactin for
Soma, you need to come so much. You're here come and sama la torture.
So every single person is going to die. And over here when this word that equal to has been used, that it's going to experience death. What does it mean by this? That every single person is going to taste that? He is going to experience its severe difficulties. Its agonies and its pains, every single naps, that even the prophets are allowed his son when he was at his deathbed, what did he say? That nll Moti Asakura that for that there are several out there are fans of that.
And he was constantly sweating. He was in so much pain. So Kowloon ups in the echo mode, every single person is going to test that
whenever you come, and we test you visually, with evil will highly and good fitness and as a trial. Meaning why you are alive in this dunya at the end of which there is death. While you are alive. We are testing you, we're trying you through what through sharp, and also through high. We're testing you through evil and also through good.
And all of this is fitness and as a trial, what Elena to her own and at the end all of you will be returned to us. Every single one is going to be returned to a loss of Trenitalia to get his dessert.
So what do we say in this ayah?
That the reality of this life at the end of which there is depth? What is the reality of this life? That it is a test. It is a trial,
a test through evil and also a test through good.
But generally we forget, if we experience something evil, we realize that it's only a test, that we remind ourselves of it. But if it's something good, do we ever consider that to be a test?
If we're healthy, if we have money, if people are very nice towards us, if we have children, if we get one blessing after the other do we consider that to be a test as well? Hardly. We forget that.
But what do we see over here that any situation that a person is in whether it is good or it is evil, he is in a test. He is being tested, he is being examined.
And this happens throughout life because Allah subhanaw taala says never lucam we are testing you
It happens throughout life.
So what do we see that at one point a person is being tested through a cave, and at another point a person has been tested through shelf.
Remember, desks also they keep changing. They don't remain the same.
No one stays in a permanent state in this dunya.
If a person is experiencing happiness today, he will definitely experience sadness tomorrow.
If a person is experiencing good health today, he will suffer from illness tomorrow. Change is the only thing that is constant in this life, isn't it? So? And through all of these changes, we are being tested all of these changes
in the previous if what did we learn that the night and the day? They come and go? The sun in the moon? They come and go Colin FIFA Lakin. Yes.
So just as the night and the day alternate, similarly, the situations that a person experiences in his life, even they alternate, even they keep changing. They don't remain the same. If you're happy today, you may be sad tomorrow. So we're constantly being tested. And the reason behind this change in circumstances is that a person's reaction is being observed.
That How does he react? How does he behave? When he's happy? What does he do? When he said, What does he do when he's healthy? What does he do? And when he's ill, what does he do?
Therefore what is important is not the state that we're in. But what is important. What we do in that state.
Remember, what is important is not the state that we're in. It's not the state of being healthy. It's not the state of being ill. It's not the state of being happy. The state of being said, No, it's about what we do in that state. Alinea Hola, como todo el hayata, the Yabba, Luca ucommerce, anomala.
So when a person is healthy, what does he do when a person is sick? What does he do? When a person is grieved? How does he behave? And when he's happy? How does he react?
Normally, what happens when things are difficult, when things are not the way we want them to be, we spend our time waiting for that phase to be over, isn't it? Think about it, when things are not the way we want them to be? We spend our time waiting. We say for now I'm going through this difficulty. This is why I cannot do this. But when this is over, when I feel better, when I'm more healthy, when my headache is gone, when I'm not feeling as weak, then I will go and do such and such.
But the fact is that that headache came to you, that sickness came to you, that happiness came to you that friend came to you. Why? So that you were tested that what do you do? Do you just spend this time waiting, waiting? That this phase should be over? Waiting that things should become favorable for you? And then you're going to do it? Or will you obey Allah anyway? Will you obey Allah, regardless of the situation that you're in?
thing is that if we keep waiting, if we keep waiting for things to change, then we will never be able to accomplish anything. There are two ways of living this life.
One is that you are controlled by your situations,
that your actions, your behaviors, they're dictated by what by the circumstances that you're in.
Because this person is very good to me, therefore, I will be good to them. Because I'm feeling very happy today. Therefore I'll do all my homework. Because I feel very activity. I'm going to go to school early in the morning, and I'm going to be the last one to leave. I'm not going to leave early, I'm not going to go late. This is what you are being controlled by the situation's of your life. You are being controlled by the circumstances of your life.
This is one way of living.
And the other way of living is that you control the situation. You control the circumstances. You don't let your situations dictate your behavior. No, you are a person who lives by your principles. What you have to do, you will do anyway. No matter what you're feeling. No matter what state you're in. No matter how tired you are, no matter how energetic you are. No
Regardless of how you are, you are a person who follows principle to live by his principles. So you will control the situation not controlled by the situation. There are two ways of living
a person who is controlled by his situations, he will never be able to accomplish anything. Why? Because Rhino is very happy, therefore he can't concentrate. at another point. He's very sad, therefore he cannot concentrate. At one point. I'm very hungry at another point and very cold. at another point, I'm very hard. at another point I want to go out. I'm very thirsty. I'm very bored. Will he be able to accomplish anything?
No. The person who controls his situations, meaning his behavior is not dictated by the circumstances that he's in. He does his work regardless, he will be able to accomplish
a port one set that either Can I use the hawala safely that when the heat of the summer bothers you, worker will hurry up and autumn also it bothers you. What about the *ter and the cold of winter even that bothers you? Where you will heat her snoozer manoeuvrability and the beauty of spring that distracts you, for us Luca de railing Macaulay. Mata, then when are you going to gain knowledge? When are you going to seek knowledge?
Because if you think about it, seasons are constantly changing. If in the summer person says, It's too hot, I can tell you right now, then it's fall. Oh my God, my skin is too dry. I can't write right now. It's winter. I'm too chilly. I can't do any work right now. It's spring. It's so beautiful. Let me go outside. I can't do any work right now. Well, the seasons are constantly changing, then when are you going to learn? When are you going to do what you're supposed to do?
So if your actions if your behaviors are dictated by the situations that you're in, remember, you will not be able to accomplish anything at all.
you're failing the tests? Because these situations are coming your way? Because Allah subhanaw taala is testing you. What do you do when there's so much distraction? What do you do when your body's swelling up? because of the heat? What do you do? When you feel nauseous? Because you're pregnant? What do you do? When you feel tired? Because you've been up at night with your baby? Do you give up? Do you leave all your work? Or do you do what you're supposed to do?
last panel data constantly changes our circumstances,
isn't it
constantly. And in each situation we're being examined? What do we do?
If you look at it, for example, girls, many times they have this reason for not doing what they should be doing. You know, my parents want me to get married, therefore they want me to be at home, they want me to learn how to cook. Okay, don't do anything, learn how to cook. And finally she's married. Now she's married my husband, you know, it's the beginning. So I want to be at home. We're just waiting to have a child. And then finally she becomes pregnant. And then she has her baby, and then she's pregnant again. And then she has a baby. So life keeps changing, doesn't it? Nothing remains the same. Nothing at all remains the same. So if you are waiting for that ideal time to have
a smile on your face, if you're waiting for that ideal time when you can sit down with your must have and read some code on that ideal time will never come. It will never come. You have to make time for it. Now, if it's important to you.
So we're being tested, what do we do? If we look at it, the profits are a lot of sudden, he underwent so many difficulties, isn't it? But what do we see, he never left his work. He never left his work. He never abandoned his mission, regardless of what he was experiencing.
And this lesson is taught to us through the obligations that are imposed on us.
If you think about it, the fact that Salah is obligatory, whether you're traveling, or you're sick, you're at home, or you're at work, you're at the mall, you're in the car, wherever you are, when it's time to pray, what do you have to do? You have to pray. You can't say, Oh, I'm too sleepy right now. I have to go to work right now. You can't say that. What do you have to do? You have to stop everything and you have to pray.
Similarly, when it comes to payroll while they are being good to experience, what have we been taught that regardless of how they are, whether they're old or young, however they are, what is our obligation as children, we have to be good towards them.
What about Salatu Rahim maintaining ties of kinship. What about that? We have to maintain ties of kinship regardless of how the other person is
So we are taught through our Dean, that when something is necessary, it is necessary.
You have to give priority to it. You can't wait for things to change to get better, and then you will do something in life. No, don't let your actions and behaviors be affected by your moods, by your physical health by your social circumstances, no.
Human, even taymiyah he was jailed eight times in his life. Eight times he was jailed,
sometimes for months, and sometimes for years. But what do we see that he stop his learning that he stopped his teaching that he stopped his writing? That he stopped his Vicar did he stop his there are that he stopped his worship? No, even when he was in jail, he would write, he would write books, he would write articles. And today we see so many of his writings, despite the fact that many of his writings have also been lost from us. But still, so many of his writings are present till today. And we learned that towards the end of his life, when he was in prison, and his pens and papers were taken away from him. Then he read the Quran, then he started reflecting on the Quran, and reset that
he read the Quran at least 80 times at least 80 times.
Either person in that state just sits down hand on head saying, I can't do anything, I just have to wait until they let me out. And I'll just wait. I'll just wait for things to get better. He stayed in the prison for two years, the last imprisonment, then he died in the prison.
But if a person is just waiting, I'll just do something when things change, then remember, you won't be able to do anything. When we are praised by people, we do a lot. When we're criticized even just a little bit we stop our work. When there are marks for something, we'll do something when there are no marks, forget about it. When it's something that will give us a high position, we'll go ahead and do that work when it's some work that will not be noticed by anyone. We leave that work.
This is not the way of a person who has made his mission, the worship of Allah subhanaw taala in every matter of his life and everything that he does, because what he is doing is for the sake of Allah because he knows whatever I'm going through, this is a test. If somebody is criticizing me, it's a test. What do I do? If somebody is praising me? This is a test what do I do? If I get marks for something? This is a test as well what do I do? If there are no marks for something? This is also a test what do I do?
So we must remember that every circumstance, every situation we are in, we are being examined.
How do we behave? How do we react? What do we do? Do we just wait? Or do we do something
in through the natural eye number 40. We learned that Solomon or the Salah, he said Allah had them in the lobby, Leah balloony ash guru, UK for this is the favor of my Lord, to test me whether I will be grateful or ungrateful.
My lord is testing me. How do I behave? How do I react? Am I grateful? Am I ungrateful?
Why either Erica Levine aka Pharrell. And when those people who disbelieve see you a prophet sallallahu wasallam what do they do? What is their reaction? He does he do? Naka? Illa who's where they only take you except in ridicu. Meaning they only ridicule you.
The only thing that they do on seeing you is mocking you. And what do they say? I had a lady. Is this the one who Jaco Allina taco who insults your Gods yet God headquarters on the rotators that care for Vic Vic and literally means to mention, but sometimes it is used for praise. And other times it is also used for talking negatively about something to speak disapprovingly about something mean watching them.
Like for example about Ibrahim Ernest and then what do we learn that when the idols of the people that were from broken What did they say? Allah Sameera? nothin yet guru. We heard a boy who used to talk about them, meaning who used to talk disapprovingly about them.
So I have a lady at Crewe area tocom Is this the one who insults your guts? Will whom be declared Romani. hunga fionn. Allah says and they themselves they are this believers in the vicar of
what is the vicar of Iraq man? It refers to the Quran or it refers to the vicar of Mr. Hate or the mention of His Torah. So when it comes to the Quran, they don't believe in it
when it comes to the one
Listen, man, they don't believe in it. When it comes to obeying Allah soprano data only, they don't believe in that either. Home Garfield
so what do we see in this is that when the machine they saw the profits out of the center, they would make fun of him, they would insult him into little Furqan if 41 we learn what either oka, Luna Illa who's where and when they see you, they take you not except and religion,
wherever in the previous ayah, that this life is a test. And over here, the example of the Prophet sallallahu Sallam is given to us that he was the one who was most beloved to Allah,
wasn't it?
He was the most beloved to Allah subhanaw taala. But look at the attitude of people towards him, how they made fun of him,
how they marketed him.
Why did they market him so that he would stop his work so that he would stop his mission.
The profits on a lot of center would be praying when one of them would come and he would throw gamble and Dustin's on his back. They would call him names, and call him with them. And give him other titles like a sheriff or a cat, hen, or other derogatory terms that they would call him by. They would say a handler, the yacht crew Alia taco.
But what do we see that the prophets are allowed is on them? He never gave up his work.
Despite the fact that people criticize him openly and secretly, publicly and also in their private gatherings? Did he ever leave his work?
No, he never left his work.
So this is shows to us that when the situation's change when the times get tougher than we should keep in front, the example of those who went through greater trials,
those who went through greater difficulties.
And the greatest example for us is the Prophet sallallahu sallam.
Because he experienced physical injury.
He experienced illness.
He experienced the insults of other people, the false propaganda of others, the persecution of others, verbal physical abuse, and in his family life, did you not experience family tensions? Just imagine if a person has two wives?
Isn't it difficult? three wives, four wives, the more wives the more difficult it is, and the profits or losses that are not so many wives, and he had to do either between all of them.
And sometimes, like, for example, I should have settled in Arnhem because they were young, they love the Prophet sallallahu Sallam or sometimes they would do things that would cause the Prophet sallallahu Sallam to be very upset
within itself. So he also had family tensions.
He lost his dear ones, his wife, the one who was very beloved to him passed away. His uncle passed away. His uncle, Hamza, he also passed away. His Son, Ibrahim, he passed away. Those were very close to him. Those were very dear to him. They passed away during his life.
He experienced fear as well, the constant threat of the enemy. He experienced hunger, poverty, didn't he? He experienced the unfair treatment of others. When people spoke to him rudely, when they gave negative comments to him, when he had many and great responsibilities, when too much work was expected in too little time. He experienced all of these difficult situations. But do we ever see that the Prophet sallallahu Sallam said, I quit? I can't continue this anymore. Did he ever do that? No.
Did he ever say Okay, forget it. I'll go to the mustard. I'll pray or I'll do darwell when things are in my favor. No, he never waited for that time. He continued his mission. He continued his work. And the same lesson, we should learn for ourselves as well.
That just because a woman is expecting and because of that she's feeling nauseous doesn't mean that she does not do what she's supposed to do.
Because the more distracted you become by this nausea, and you know, feeling that oh my god, I'm expecting and oh my god, I'm feeling so sick. You know what's going on with my body. The more you think about it, the more difficult it will be to do anything. Believe me. The more you get lost in your problems, the more pity you have for yourself, and the less you will be able to accomplish.
You know, if your hands are hurting and like oh my God, my hands are hurting. I'm so young. Maybe I have arthritis. What's wrong with me? You know, I think I've been overworking. The more you
You concentrate on the pain, the more it will become, the more you begin to pity yourself. And remember, you will not be able to do anything. You have to get over your problems. You have to look past them, you have to have a mission in life.
And when you have that mission, it will enable you to overcome any difficulty, any challenge.
And if you get lost in it, you will not be able to accomplish anything.
So the prophet SAW a lot of them despite the fact that people mocked at him. Imagine you're walking and people start passing comments at you. How would you feel? What would you say? What do you think? If you're passing by, and because you're wearing your hijab, somebody says something, what do you think? Maybe I should take my hijab off. Maybe I should not go to this place anymore. Right? But we see that the Prophet said a lot, isn't it, he never left his work. He never abandoned his mission. So this is a lesson that we learned from the Prophet sallallahu cems life
and we see that Allah subhanaw taala says that we're home basically remaining on capital. What does this show that those people who make fun of others, they fail to see their own mistakes, they fail to see their own crimes. They made fun of the Prophet sallallahu Sallam while failing to see that they were rejecting the vicar of Allah.
They were rejecting the oneness of Allah, that they were criminals.