Taleem al-Quran 2010 – Juz 11 – L110E
Channel: Taimiyyah Zubair
File Size: 8.90MB
At-Taubah 107-116 Word-Analysis and Tafseer 111
Have you let him in the shade over James Miller have recommended for him.
Lesson number 110 sort of the Toba
in the LA hasta la Indeed Allah has purchased from who? Meaning me, Nina from the believers.
What has he purchased from them and foster home? What Amala home, their lives and their properties. And what is in exchange for them be anila hormonal Jana for that they will have paradise
in the lifestyle unless purchased.
Ishtar is from the root fetters sheen raw. Yeah.
And his sthira is to buy and sell, to purchase something, to take one thing and give another in its place.
When you buy and sell, what do you have to do?
You pay the price, and you receive something in return.
Or you give something and you receive its price, depending on what you're doing, buying or selling.
So basically in HTML, it is to take something in exchange for another.
Over here loss upon which artist says that Allah has purchased Allah has bought, Allah has made a transaction with with who may not mean with the believers, he has made a transaction with the believers
in which he has taken something from the believers, and he has promised something in return to the believers.
So what is it that he has taken from the believers? And for the home? What are
their lives and their properties? And once he has taken their lives and their properties from them, what does it mean they belong to Him.
So in other words, the believers they do with their lives, what Allah is pleased with, they do with their wealth, what Allah is pleased with.
And what is it that Allah will give them in return for this be anila majan that he will give the paradise in return for this.
If you look at it, Allah subhanaw taala does not need to purchase anything from us,
because he is the one who gave our lives and our properties to us in the first place. So why does a las panatela say in a lie shot? A lie is purchasing this from you.
to just make us feel good,
like instead of Bukhara. We learned earlier, that men's or lady you carry the law pardon has Anna, who will give to Allah a good loan.
The fact is, Allah does not need a loan. He is the one who gave you your wealth in the first place.
But why is it mentioned like that, so that whatever you give in the way of Allah know that you will get something in return for it.
Over here we're being told that if we spend our lives and our wealth in the way of Allah, what does Allah promises? Nothing less than gender, nothing less than gender.
Gender is promised in return to the one who gives his life and his property to a loss of panel data.
has an anniversary. He said
that Allah bought our lives, although he created them.
And he bought our properties. Although he bestowed them on us. He is the one who gave these to us in the first place. And look at his ears and his mercy, his generosity, that if we spend these in his way, he promises us more. He promises us Jenna,
do things Allah takes from us. unforce and
what does it mean by selling your life to Allah?
that a person dedicates his life
for the sake of the most apparent
he does in his life, what Allah is pleased with
what does it mean by selling your wealth to Allah,
that you dedicate your property for Allah subhanaw taala you use your self to serve the need, and you use your wealth to serve the dean as well.
And in return, the anila whom will gender gender
and they dedicate their lives and wealth, the meaning to such an extent that you call the Luna feasterville in there, that they fight in the way of of loss of penalty.
Clinton is specifically used for battle. What is it used for? battle? In particular, the word Jihad has not been used over here. What does Jihad mean? striving in the way of Allah subhanaw taala. And there are different different ways.
But Patel is specifically battle. Why is this mentioned over here?
Because this shows the extent to which these people fulfill their promise with almost a third.
Or they're required to fulfill their promise with a law,
that you dedicate your life and your wealth, for the sake of luck to such an extent
that even if you have to go to battle, you do that.
Before Islam, battles were fought to gain wealth,
to get more land, to get a hold on more resources.
But with Islam, what do we learn
that a person goes to battle only for one reason?
Only for one reason? And what is that one reason?
feasibility lay in the way of almost panatela.
And when they fight in the way of Allah, then what happens? Via toluna. So they kill when you put a loon and they also get killed.
Some they go to battle, they kill others, they go to battle and what happens?
They get killed.
So in other words, they're willing to put their life in danger. Why? Because they have given their life to a lot already, then there is no question about Oh, but this is my life. But this is my time. No, they've given it to Allah already.
Warden early he have gone. And this is a promise upon him in truth.
Meaning This is a promise that they will get gender in exchange for their services. And this is a promise I lay binding upon Allah.
He will definitely fulfill this promise. Don't think that you give your life you give your wealth in the way of Allah and you will not get Jenna in return. This is a promise that is binding upon Allah.
And this is not the first time that he's making a promise. It was made Fedora in the Torah, as well as well engineer and the engineer will earn and also in the corner.
This shows that every oma every, every nation was given this opportunity that you give your life you give your wealth to Allah and in return you get Jim,
this is a promise of Allah
105 B or D and who is more committed with his promise? Min Allah then Allah.
oh five is from the root letters welfare, yeah, welfare and welfare is to fulfill
and alpha is more faithful, more fulfilling in promise.
One who is more true to his word? Is there anyone who is more true to his promise and Allah subhanaw taala there is no one else about him.
So if you have made this deal with Allah, that you give your life and wealth to him, You think he will not give it to you in return?
There is no one who is more true to his promise than him.
festiva zero, so be happy. Rejoice Be glad over what be by your econ with your bargain. Bayer is from the roof letters. Bat Yeah, right. Because of this bargain, because of this business, allow the buyer to be which you have concluded with him.
Be happy for this transaction that you've just made with Allah
with Danica who will follows it Arlene, and that is the greatest success. What is the greatest success?
being promised Jen, that is a greatest success.
The reality is that entry into gender is not for free.
A person cannot enter into gender for free without paying the price.
You have to pay the price.
Anywhere you go in this world.
The better the places, the higher the prices.
There are some hotels in which you have to pay so that you can do
Go and see what's in there not so that you can go live there, you can stay there, just so that you can go see why. Because the better the place, the higher the price. And we think that gender in which the jury mentality and how it is for free entry and residents intergender is free.
No, it's very expensive. And the only price for gender is what? Your life and your wealth.
That is a price that you have to pay to get gender, what your life and your wealth.
And if you think of it, a person's own life and a person's own wealth is most beloved to him.
We learn what in know the hook behind Elijah did, the human being, he is very intense in his love for his wealth.
When a person becomes a believer, in reality, what is he doing?
He is selling himself to a loss.
Which means that now his entire life is going to be dedicated for the cause of the
now his entire life is going to be dedicated for what?
For the cause of Dean, not for the cause of a career for a business.
But for the cause of the and Dean becomes his personal matter.
It doesn't just mean that a person is performing five daily prayers and he's fasting in the month of Ramadan.
But it means that he takes the deen as his personal affair personal matter, that he looks out for the he looks after the deen just as he looks after his own self.
Just as he looks after his own children,
it becomes his personal affair. He serves as the he promotes the he defends the dean, just as he defends his own children, just as he supports and looks after his own children his own personal needs.
If you look at it from morning to evening, we do many things.
Many personal chores, and do we ever consider them as a favor and other people?
For example, you woke up in the morning you had breakfast? Do you go tell your mother?
Look, I had breakfast? I've done a huge favor on you.
Is that a huge favor on your mother? No, who is it a huge favor on
Similarly, when a person has sold himself to Allah,
and when he serves that the he does not consider it to be a favor on others. He does not consider to be favor on others. He's only doing himself a favor.
He takes it at a personal level.
And if you look at it, a loss of primatologist says over here in the lodge, Allah has purchased he has already purchased
when you purchase something, when does it become your property?
When does it become your property?
When you have fully paid its price, and when you have it in your hand.
Over here, Allah is purchasing our lives and our wealth and in return what is he giving to us, Jen?
So if we want Jana, then what do we have to do?
Can we pay half price?
Can we pay almost full price? Can we delay the price? Can we say no? No, we don't want to pay any price. We should just get it for free.
It's not going to work like that.
If you want to enter gender, you have to pay the price for it.
You have to pay the price for it.
And if you purchase something that is a very high quality,
then the price of that is also great.
Sometimes we see that there are people who want to buy a very huge house. Do they pay only a few $100,000 sometimes they pay millions, sometimes they will pay more than half a million. Why? Because they want to get a bigger house. A better house.
Then why is it that when it comes to gender we think without paying the price we can get general.
Similarly if you look at it, the bigger house you want Indonesia, the more you want to decorate it. What do you have to do, the more money you have to have?
Where would you get that money from? By working?
For some people working a nine to five job is sufficient. They can pay off their house with that job.
But for some people, they have to work nine to five they have to work weekends.
They have to work double shifts, they have to work on holidays, they have to work in the summer as well. Why?
Because the price of that house is more.
Similarly, the price of Jana is also a lot.
And taking the part time is not going to suffice. We have to spend our life and our wealth entirely, then gender becomes ours, then we have a right then we can claim.
Because if you look at it, a loss of parent data says that he has purchased from them, not a part of their lives, not a part of their properties. But it's all of it.
Because a part time work part time pay is not sufficient. It's not going to be enough.
The higher your goal is, the higher your target is, the more you have to pay for it.
Similarly, if your goal is gender, then learning the Quran one spending a year and a half is not sufficient.
saving it for old age is not sufficient.
saving it for the weekends is not sufficient. saving it for the mornings alone is not sufficient. It has to be an entire lifestyle.
An entire lifestyle.
Only then, does a person have a shared agenda.
The Prophet sallallahu Sallam said, Allah in sera de la he hadiya
Allah in the Sierra de la he an agenda?
Indeed, the price of Allah is expensive.
Meaning the bargain that you're doing with Allah, it's very expensive. It's very precious. And what is it? It is paradise? It is Jenna.
So if you want to get gender, you have to pay a big price. And how will you pay that?
through your life, and also through your wealth. So it's up to you how big of a house how big of a share of generosity you want. Because every person will get a share in general, depending on his deeds, because there are many levels in general.
So to attain high ranks, you have to struggle even harder.
You have to put in much more effort.
If you relate this to the previous ayat where we learned that the core of Allah subhanaw taala, and with one
being the basis of a person's deeds,
if they are the basis, if they're the foundation, then what's going to happen, working to achieve this goal is going to become easier
and has an anniversary, he said that Allah granted you dunya
so that you might give it you might give some part of it to purchase Jenna,
Allah has not given you this dunya so that you keep purchasing dunya and just enjoying donia He has given it to you so that you can spend it to earn.
And over here, a loss of parents data says that he has purchased from the believers what their lives as well as their properties.
If you look at it, striving with your properties or giving your property to a loss of panel data does not only mean that you put some money in the donation box,
it doesn't just mean that.
Sometimes it means leaving a job to learn the deen.
sometimes it means going part time from full time Why? To learn the need to spread the deen
sometimes it means that a person becomes satisfied with less Indonesia so that he can attain a higher rank in the hereafter.
Because many times what happens we don't want to compromise and dounia we don't want to. We don't want to make less money. We don't want to have less of a career or less of a status in the society.
Why? Because we don't want to compromise at all.
But if you have given your wealth to Allah, what does it mean? You will sacrifice this wealth now to get a higher rank in the hereafter.
So sometimes it means spending the money. Sometimes it means giving it up partly or completely because your priority is now the dean.
That is your priority and you will give up anything to get that
that latest on our cover the unsolved
They took an oath of allegiance with the profits of the lawyers,
and according to many, these ayat are with regards to that pledge, the mayor of October.
And this was a pact that was specifically between the people, meaning the unsought and a loss of 100.
Limit this barrier with
a loss of parameter. And the claws of that barrier was
that they would not associate any partners with Allah. They would not associate any partners with Allah.
They would not commit theft, they would not fornicate, they would not kill their children.
They would not insult others, nor would they disobey the Prophet sallallahu wasallam when he instructed them to do good.
And whoever fulfilled this pledge, what would he receive? Jenna.
So they also made a bear. But it was not just limited to them.
Because of hair loss, panatela says, meaning Allah has purchased from the believers.
And if you look at it, the Ansel they truly spent their lives and their wealth for the sake of Whoo, for the sake of a loss.
They gave them to Allah, they dedicated them completely to Allah. Look at how they went to the book.
Look at how they went to the book,
how much effort they had to put in physical as well as financial.
They have to spend a lot they have to put in a lot. But they did it. Why?
Because they were taking an exchange from Allah genda.
And they knew that the price of general is not cheap.
And if they want agenda, they had to give something
they had to give something just like in lunia.
If you want to become a doctor, if you want to become an engineer, if you want to go to an Ivy League school, for example.
What do you have to do? In just casually go through high school?
Can you know
people who are serious about their studies about their careers, they don't waste their time.
They don't waste their time at all. They put in a lot of effort in studying in doing extra study, even they don't take it as a burden. They don't take it as a chore, because for them they have a goal in front of them.
Allah subhanaw taala has purchased the lives as well as the properties of the believers.
And with regards to selling your life to a loss upon turn, the Prophet sallallahu Sallam said that Allah has made a promise of the person who goes out to fight in his cause, and nothing compels him to do so. Except jihad in my cause. And belief in my messengers.
He will either be admitted to paradise if he dies, or compensated by Allah
either with a reward or booty, if he returns him to the home which he departed from.
So what is the reward for the one who goes out in the way of Allah subhanaw taala either it is gender, or it is booty, or it is going back home safe,
depending on what happens to the person.
But now, these days, especially for women, what do we have to do?
How can we give our lives to a loss?
by serving the deen
by learning the deen and by spreading the deen
because when we will do that, especially for women that really have to sacrifice their lives.
You have to sacrifice your personal time, especially if before starting this work. You had some time in the evenings to yourself when your children were busy and your husband was busy. You had some time to yourself that sometimes yourself is gone.
Why? Because now where is it going for the theme for learning the lesson
for reciting or three, improving your third week doing your homework.
Always consider this as something that you're giving in the way of Allah subhanaw taala so that you can get gender in return.
And when you will do that, it will become much easier.
You will not consider it to be a burden than that these people have no mercy.
And they don't realize we also have families we also have children.
You will take this as a personal thing. Why? Because this is a deal that you're making with a law.
That Oh Allah. I am going to learn your deen and spread your deen and in return, I want you to know
this is the promise
Have a loss of penalty, look at our loss of hundreds is worse than earlier you have gone. This is a promise that is binding upon him. It's happened He will definitely fulfill it.
And it was made fickle rod well indeed welcome.
This is not the first time that Ally's making this promise with the people that if you give me your life and wealthy will get Jenna in return.
For example, we learned that in the first estimate, the Torah, in Deuteronomy, it has been said, that here, O Israel, the Lord our God, the Lord is one, You shall love the Lord your God, with all your heart, and with all your soul, and with all your mind,
all your heart, all your soul, all your mind.
And these words that I command you today shall be on your heart.
So basically, even they were told that they must give everything of theirs in the way of Allah.
Similarly, in the second testament, in India, Matthew, it hasn't been said,
then everyone who has left houses, or brothers or sisters, or father or mother or children or fields, for my sake, will receive 100 times as much, and will inherit eternal life.
The one who goes out in the way of God leaving his family behind, because enforcer whom work while I'm while at home, then what will he get? He will get 100 times as much, and he will also inherit eternal life were in paradise. So it's not just that this promise has been made with us. But Allah subhanaw taala made similar promises with who,
with the previous Obama as well.
And if you look at it, if you just compare your activities with those of the Christians, for example, how much they are giving up just to spread their religion? How much of their time? How much of their personal lives? How much of their money? Are they giving up just to spread Christianity?
There are people who are very successful in the worldly sense, but what will they do?
They will leave everything behind, they will go to places in Africa, they will go around the world, in a ship in a boat distributing Bibles, that's what they will do. Why, just to spread the religion.
We're very proud of the fact that we have the truth, that we are the ones on the truth.
But perhaps there's a lack of your pain.
There is a lack of certainty of conviction, because we are not doing as much as these people are doing. If we really believed that when we work for Allah subhanaw taala when we give our lives and in return is gender, then our actions will be much more
they will be much more intense.
When a person does something for the sake of Allah, when he dedicates his wealth, his life, then his actions are more lasting. Allah subhanaw taala put the bottle in them as well.
Anytime you're making a deal with someone,
anytime you're signing a contract, there's always that fear in your heart. What if I suffer a loss?
What if this happens? What if that happens, which is why people have insurance and they have guarantees and they have lawyers and a low art and what all just to ensure that they don't suffer any harm.
But if you look at it, this deal is being made with who Allah soprano.
And Allah assures us woman, oh, February, the Manila, women are still coming in La hispida. Woman are still coming to La hadiza.
If you look at it, the process of a business transaction, what do you need in it?
First of all, you need a buyer and a seller.
If you have something to sell, but there is no one to buy it.
What can you do with what you have? Nothing is just going to waste away. It's going to deteriorate. It's going to become a burden on you.
You want to give your life your wealth. Allah subhanaw taala is there. He's ready to buy it from you. He's ready to take it from you.
And both need to also agree to the transaction. Isn't it so?
Even if one disagrees, the transaction won't go through. Both need to agree.
And before the items are exchanged, are they inspected?
Or the checked
by for example, if somebody says here you buy my house, I will sell it to you for 500,000.
Will you just go and take it as it is no you're going to go check. You're going to have someone come and inspect it fully.
And you're going to check the reports Is everything okay? There's nothing wrong with the wall.
There's nothing wrong with the pipes with the electricity, so on and so forth.
And when you are 100% short, then you will take it. But aren't you going to test it first? Aren't you going to inspect it, you are going to inspect it.
This is why Allah subhanaw taala puts us through test as well.
When we say over, I will give my life to you, I will give my wealth to you. Then what happens? A lot asks us
What do we learn in total ankle boot i a two to three has even so and you and your guru Amanda afternoon.
The people think that they will be left just because they say we believe and they will not be tested. Of course they will be tested.
Allah will definitely test us.
So never think that just because we have said Allah, we're dedicating our lives our properties to you. Therefore, our life should become easy. No, no, it's only going to become a bit more difficult.
Also, we see that the process of a business transaction includes that after a person has sold this item, he no longer has authority over it.
If you've sold your house to someone, you cannot go a week after and say, let me into my house, it used to be mine.
You can't do that. It's not yours anymore.
If they want to renovate the house, if they want to change it a little bit, you can't go and stop them.
You cannot go and say to them, my grandfather got this house constructed, you cannot touch it, you cannot change it. No, because it does not belong to you anymore.
Similarly, once we have given our lives to Allah, what does it mean?
That it's not going to be our choice anymore.
It's not going to be our choice anymore. With regards to what we do with ourselves. It's going to be the will of Allah, the command of Allah.
So it cannot be that we say, Oh Allah, I'm giving my life to you, I want genuine return. However, this command of yours, I can't do this. I can't accept it. No.
Once you've given yourself to Allah, that means that everything that you will do, will comply with what
the directives that Allah subhanaw taala has given.
And if you don't do that, then what's going to happen?
The deal is going to be null and void. It's not going to go through
if you don't fulfill the conditions, if you don't fulfill all of the clauses, what's going to happen?
It's not going to get through.
If you tell the person who's buying your house, you can buy the house, pay me the price, but also give me the keys.
Let me have a shared and let me come and stay there just once a week, just once a month.
Does it make sense? It doesn't make sense. Whose house? Is it yours or theirs? It's not clear then.
And if you force it, they're going to say fine, keep your house I'm not buying it.
If you're so attached to it, don't sell it, I'm not going to buy it.
Similarly, if we have said that, although we're giving our lives in exchange, we want Jenna then we have to follow all of the commands. We cannot say but this is not fair. And this is too difficult. And this I cannot do at least I'm doing this much. No
will the new facility cafe, enter into Islam completely, not partially, wholeheartedly do everything that Allah is telling you to do.
And the fact is that we have to realize that our lives, they're not cheap. They're not cheap at all.
So we should not be satisfied with anything that is less than
this life that Allah subhanaw taala has given to us
is only given to us once in dystonia.
So we should understand its value. It's the most valuable thing that we have anything else we have in this dunya it can be replaced.
Can it be anything else in this dunya it can be replaced there can be some substitute to it. If a person loses a friend, there are other people to control him if the person loses parents then there are other friends other family members to look after him to take care of him.
However, if a person loses his life, then he can never get it back.
This life is very precious. So we should not settle with something less than Jenna.
We should never settle with the pleasure of this dunya
because our life is much more expensive.
We can buy much more with this life compared to dunya.
Like for example if a person is given 1000
dollars. And he says, I want to go buy 1000 chocolate bars. What are you going to say? That's ridiculous.
invest that money, buy something that's really good that's really going to benefit you. Why are you wasting it away?
And just stuff that you're going to eat and just arm yourself more with.
Each and every one of us has been given a life.
And we have been given an opportunity to make this trade with Allah.
It's up to us. What do we want to settle with?
Is it something with this dunya or is it general
but remember the value of your life? Don't make it that cheap.
Because a lot of parents aren't is offering you agenda in return for your life.
Therefore decided, he said, Oh Sammy Nova Nuff said Nafisa to offer her. When a Salah Hi, Phil Hello Kiko Liam cemani.
I make this deal or I sell my soul to who? to its Lord.
I sell my soul to its Lord.
And there is no equivalent in the creation of what have my soul
in the sense that there is nothing else in this dunya that can pay the price of my soul.
It's only Allah, who can give me something as the price of my soul if I give it to him.
Be her thumb Nicole O'Hara for in an Avira to her vishay a minute dunya for Dhaka who will have I know
it is a valuable item with which paradise can be bought,
with which the hereafter can be purchased with which the hereafter can be owned. And if I sell it for less than indeed that is a great loss.
This life is so precious, that if I give it to a lot, I can earn the hereafter.
And if I sell it for something less than the year after, that would be a great plus it would be it would be a great loss.
Why? Because let in the habit Neff, cb dunya, OC, boo ha, la casa habit nuptse. We'll call this a habit seminar.
If I waste my life and acquiring this world, then what's going to happen?
I have wasted my life. And I've also wasted the price.
Because at the end of the day, I'm going to die. And whatever I have acquired of this dunya is also going to be left behind.
However, if I invest my life for the Hereafter, then what's going to happen?
I'm not just going to benefit from this dunya from this life, but I'm also going to benefit from the hereafter. And if I wasted in this dunya then eventually I'm going to lose my life. And I'm also going to lose this dunya
so we have to be careful.
This life that Allah has given to us. It's precious, it's valuable. Don't waste it in dunya use it to invest in the hereafter. Send it to Allah so that you can get Jenna