Taleem al-Quran 2010 – Juz 09 – L096D

Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Tafsir

Episode Notes

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Al-Araf 9-187 Word-Analysis and Tafseer 175-179

Episode Transcript

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I was a bit lame in a ship on your agenda smilla rahmanir rahim

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I number 175.

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What you are laying him never a lady at a now who is Tina and recite to them or Prophet sallallahu wasallam the news of the person to whom we gave our is our versus

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what to do from tilava. to recite the command is being given to the Prophet sallallahu ala, that recite to the people read out to them, tell them about the number about the important and relevant news of who led attina who is

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the person who we gave our eye at? If you look the word never has been used. And what does number do? It is an important news, but what does it do? It spreads awareness, the purpose is to spread awareness to make people alert to warn the people so that they can do something. So Allah subhanaw taala is telling us about this important news that we can change are always important use of who

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and Lady attina, who is the person whom we gave our IRA,

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who is this person, his name is not mentioned. Why, because an example is being given

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scholars of the field they have given a list of people who are meant in this ayah. However, since a loss of penalty has kept the general we must also keep agenda. The reason why the name is not mentioned is so that all of us can take a lesson. And if you look at it, only Abu lahab has been condemned in the Quran by name of those people who were alive at the time of the Prophet sallallahu Sallam Yes, they are when they're mentioned, however, of the time of the Prophet sauropod Islam, it's only a Buddha, who is condemned by name.

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And if you look, the style, the way this person is mentioned, is always in a third person. So that the one who is committing the mistake, he realizes his mistake, and each person can check himself in the light of the eye in the light of the example that is being given.

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So, this person is given the knowledge of the ayah

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which I utter these, I assure you, that he is given freedom of the knowledge of the book, especially whether it is the eye out of the dollar, or it is the ayat of the Quran,

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or you have those people

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have lost the pounds it has given you the knowledge of his Ayah Okay, you haven't studied the entire Quran, but you studied almost a third of it. Allah de attina who is

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the person who has been given knowledge of the earth, and Isn't this a huge favor upon a person? It's a huge blessing, because mainly due to the length will be higher than you thought they will fit in. However, what does this person do? Allah subhanaw taala adorns him with the knowledge of the book. But what does he do? fen Salah homina. He stripped off from it.

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He stripped off this garment that Allah subhanaw taala had given him he removed it. He took it off. He shed it he left it behind and he moved on to something else.

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Allah gave him the knowledge of the if he left that knowledge he abandoned it and he moved on to something else. In Santa in Santa Rosa is from the roof better seen lamb

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and infidel First of all, it means to strip off it is to remove the skin. It is to strip off the skin or to strip off the garment that is on someone

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It is said enough to there are who that I removed is chainmail. So just imagine a soldier who is covered in chainmail. Salatu meaning I removed it. I took it off.

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seminary this word is also used for when a snake sheds its skin.

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When a snake sheds its skin all reptiles. What do they do? They shed their skin after every Sunday, depending on the different reptiles, they shed their skins.

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So inside out is also when a snake sheds its skin and he leaves it.

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Similarly, this word is also used when a woman she removes her shirt. She strips off her clothing. She removes it she takes it off.

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So basically in the word insula, we have the sense of someone who is covered by something that is beautiful. But what does he do? He takes it off. He takes it off. He throws it away. He removes it.

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Insert the scene.

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Number 37, the same word is used what I had to lahoma lelo nestler. home in hoonah house for either home Muslim moon, and the sign for them is the night we removed from it the light of the day, the light of the day is removed. So they're left in darkness. So this person, he stripped off the act of a law from himself. He left that garment that Allah subhanaw taala beautified him with.

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So what did we learn

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that when a person learns the dean, the Dean beautifies him how that his actions change? His behavior changes, his thinking changes. But what does this person do? Allah subhanaw taala adorned him, and he stripped of the garment of the deen that beautified him. And he emerged in his disbelief in the same way that a snake emerges from its shed skin.

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If you look at it, when a snake sheds its skin, it leaves it completely, and nothing of the skin remains on it.

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And the skin of a snake, what does it do? It identifies it. He is known by it,

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isn't it? But when he leaves it, what does it mean? He's moving on to something else. Similarly, a person who has been given the knowledge of the deen is identified by it, he is known by it. When he leaves it, he leaves it for something that is completely different. He leaves it for something that is completely different, he wants to move on to something else.

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And also remember that the snake only sheds the skin when the skin is dead. There is no spirit in it.

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What did we learn earlier? That 400 some embarrassing call from those people who succeeded after them. They inherited the book. But what was their problem?

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They lacked the spirit.

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Similarly, when a person learns knowledge of the deen, but he lacks the spirit, when there is no rule in his Diem, when it's just rituals and customs. And that's it, His heart is not in it, then sooner or later, that skin is going to die, that garment is going to die. And a person is going to get rid of it. And he's going to move on to something else. If the dean does not become a part of you, if you don't take it home with you. And if you leave it at school, remember, it is temporary. And sooner or later, it's gonna go away.

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When it becomes a part of you a permanent part of you that you have it at school, you have it at the mall, you have it at home, you have it within your family, then you will not leave it. But if it's something temporary, then sooner or later, it's going to go away.

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And remember that when the snake sheds its skin, it's a long process. And it requires energy. It's not that the snake just comes out of it. No, it's a long process. It takes a long time. And it also requires a lot of energy.

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So it doesn't happen that overnight a person changes. No, it's going on for a while. that a person he leaves us Allah, he becomes laziness Allah. He doesn't bother reciting the Quran. He doesn't bother praying to Allah, he doesn't bother making the step by step by step one thing after the other until eventually a person leaves all of the ayatollah of the earth.

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And as I mentioned to you, that when the snake it sheds its skin, it checks the entire skin, even the skin that covers its eyes, even the skin that covers its eyes, it leaves all of it, it comes out of all of it.

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So the dean, it covers all the aspects of our life. And when a person leaves it, then he leaves it entirely.

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So what did this person do fund Salah Herman had, he stripped off of the ayatollah, he left them. But when he left them was he left on his own? No, his enemy came for at the bar, who so he followed him who followed him a shade on the shaper. As soon as he read himself of the ayat of there in immediately shaytan came after him.

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Because just as the skin just as your clothing covers you and protects you. Similarly, the Quran, the Book of Allah, the Ayat of Allah, they protect you. They protect you, they adorn you, if you leave them, you're going to become vulnerable. You're going to invite your enemy. This person left the ayatollah shaitan came after him for kind of minimal Halloween and as a result he became of those who were misguided.

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He wasn't those who are firmly grounded in knowledge, but he became of those who

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firmly grounded in error. Why? Because he left the ayat.

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So in this ayah, who is described a person who was given the knowledge of the Book of Allah, he was in Ireland. But what did he do? He left the book, he left him for what he was seeking something else, he was seeking something different, he was bored with the if he wanted to move on to something else, he wanted to move on to another phase of his life. Therefore, he left and he left the dean behind. And he adopted something else seeking the benefits of dunya. And for that, he had to break the connection with Allah.

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And when a person breaks his connection with the book of Allah, he leaves the rope, then what happens when he leaves a hub, the local machine and what happens, Chetan will come after

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and when shaitan is going to come after him, then where is he going to go? Because the help of Allah is with who the one who holds on to the Quran. When the Dena you must seek una bella kita those people who hold on to the book, and when a person does not hold on to the book, then he is left to himself. When he is left to himself, then his enemy can take advantage of him.

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What do we learn in terms of Lucha young circle? Why you submit academica if you help the cause of Allah, then Allah will help you and He will stabilize your feet. He will make you persevere. But if you don't help the cause of Allah and you leave the book of Allah, how do you expect the help of Allah to come to you? How do you expect to remain steadfast in the path of Allah, you will not remain steadfast. The moment you leave the Quran, the moment you abandon it shaitaan will come and take over. So of the benefit of holding on to the book is perseverance upon the deen. If you don't hold on to the book, you will not persevere. And when a person leaves the book, then shaitan

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controls him. And Chet on misleads him.

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When Oh, [???] now and if we will, a lot of foreigner who will be here, we could have elevated him through the earth.

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We could have given him honor through the earth. He left the Ayat of Allah, seeking honor, seeking the benefits of this world. This is why he left the book of Allah. But what does Allah say? If he had stayed there, if he had held on to the Quran, Allah would have elevated him with

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through the Quran.

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Many times what happens, people want to make more money, they want to gain more knowledge, more worldly knowledge, they want to gain more, perhaps, skills or different things. This is why they leave the Quran and they do something else.

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But the fact is that when a person holds on to the Quran, then Allah subhanaw taala raises his level through the Quran. In, in honor, and even in risk through the

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William Shatner, a lot of foreigner who'll be here, we would have elevated him,

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we would have given him honor, we would have raised the status, we would have raised him to the level of the scholars, we would have raised his ranks in the hereafter.

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But he wanted something else. When I can know who, but this person, what did he want

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leather in an album, he clung to the earth,

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of leather from the room fetters hot land that Hollywood and Hollywood is to make eternity. And it is to make someplace or something less than upon oneself, to not leave it. So harder, this one who lives somewhere, forever, meaning he doesn't leave that place. So basically, it is to incline to something with contentment with satisfaction,

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that you don't want anything else you're content with what you have.

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You don't mind being there forever.

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So this person off loaded up, he was content with the earth. He was at peace with the dunya he preferred the life of dystonia. And this is what he clung to. Whatever well and he followed his desire. Why? Because he clung to the earth. And why on the call of Shiva, because as long as a person holds on to the book of Allah, then the book of Allah guides the book of Allah.

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But the moment the person leaves the book of Allah, then what happens shaitaan puts what suicide in the heart, or the nurse has desires, and the person responds to everything.

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And when he does that, then his example is like that of a dog for methylene blue

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So here's an example of who. The one who inclines to the dunya and follows his desires after having gained knowledge, after having abandoned the plan, then he becomes like a dog.

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And what is the dog is symbol of greed and lust for method fermata, nouveau kimata Lincoln,

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how is he like a dog? That interlaminar alaihe if you attack it, yell has, it will stick its tongue out, it will still gas, it will still law its tongue out. Yell has yellow has is from the roof that lamb hurts at less. And Lu has is basically the intense heat and intense thirst in which a person finds it difficult to even breathe.

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You may have seen the dogs are generally panting and in that they're sticking their tongues out. The tongue is out. So when one is extremely thirsty, and it's extremely hot, then what happens? The tongue is out. He's panting. So yellow has he pants? He loads he hangs his tongue out.

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Or the truco you live him, yen has still he will stick his tongue out.

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What does it mean by this? That if you attack the dog? Or if you ignore it, still, it will? Still it will get stronger? What does he mean by this?

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Meaning if you drive the dog away, or you ignore it, still what's going to happen? It's going to have it strung out, isn't it so you throw something at it. Just imagine a dog is chasing someone and he throws something at it, he will still look to see if it's a bone or something else, isn't it? Because dog symbolizes greed. If you attack it, it's not going to change. If you leave it still it's going to remain the same. Similar is the example of this person. If you advise him, if you admonish him that have some fear of Allah. Don't you remember you study this? Why are you contradicting what you learn? He will still have a standard out. Nothing is going to change him. And if you abandon

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him, if you leave him Don't say anything to him. Still, he's going to be greedy. What does it show that this person is blinded by his desires,

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he does not have any higher, he violates all the limits. He doesn't care about what people say, or what people think of him what the book of Allah says what the book of Allah warns about. He doesn't care. He doesn't have any higher. He doesn't have any higher. He doesn't use any reason. in all circumstances. In every situation, he is greedy.

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In every situation, he is desiring something, he wants the benefits of this world. No advice can effective. No words changing.

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And like this, he has become the lowest of the low vaniqa that is methanol comilla Dina katabi Aya Tina, that is the example of those people who have denied our is

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one example, the example mentioned here of a dog foxes in kasasa. So relate the narrations that are lomita for Koran, that perhaps they will remember, perhaps they will reflect and perhaps they will refrain from such behavior and direct themselves to the book of Allah.

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So in this ayah, the example of the person who leaves the book of Allah is mentioned

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that when a person leaves the book of Allah, then he is only chasing his desires. He is only going after his desires, whether you advise them, or you don't advise them, they don't care. They don't have any higher. They don't care about what people say, what people think, what the book of Allah whines about what the book of Allah commands, they don't care always greedy, always wanting the desire of this world that is what they want.

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And when a person becomes like this, then he does not benefit from anything.

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Sir a masala evil is the example of who have some of the people which people are living. There will be it now those who have denied our if we're unfamiliar home, can we also the moon and in reality, what are they doing? They're doing gloom upon themselves. Because many times when people are in this situation, what do they think? They're doing gloom towards the ayatollah.

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Okay, but in reality, who are they harming?

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themselves, they're harming themselves. So such people are equated with dogs.

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who have no interest, but to collect food and satisfy their desires. And whoever leaves the theme, then what is his objective in life as well, that he wants to make more and more money and fulfill his vain desires just like a dog. The Prophet sallallahu Sallam said, lazy laser learning methods. So the evil example is not suitable for us. And he's referring to this example, the example of the dog.

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But it doesn't suit a person, that he becomes like a dog, a law etc. He bet he can can be euro to feel a he, he who goes back on his gift is just like the dog that eats its vomit.

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A person who gives a gift, and he demands it back. He takes it back. It's like, he's becoming like a dog who vomits and then he eats it

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to the Prophet sallallahu Sallam told us that the evil example is not suitable for us. It doesn't suit a person that he becomes where the author even example that our last presenter has mentioned in the in any way, whether it is by leaving the Ayat of Allah, or it is by giving a gift and taking it back.

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So what's the main lesson in this ayah?

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The same lesson that is reiterated in these verses that hold on to the book of Allah. Hold fast to the book of Allah.

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Will Medina you must seek una bella kita

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the connection with the Quran the relationship with the Quran should not be a temporary One should not be a part time one. It should not be limited to the Institute, it should not be limited to the class. It's something that must have a lasting effect on us. And how is it possible when we're constantly connected with the Quran because if we leave it, if we shed it, and we say we want to move on to something else, desiring something else, then that is a worst example.

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Because when a person leaves the book of Allah, then finally he Hades in Baroda who you may know, then which speech after the book of a long will they believe in.

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If the book of Allah does not affect the person, then nothing can affect him, nothing at all.

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Nothing can change, and he becomes like a dog.

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Then we also learn from these ayat that we must not leave the book of Allah for the benefits of this world.

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Because this book of Allah is who are higher on mimma edge Morrow, it is the best of what people gather.

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So when you leave the bucola, for worldly benefits, if a person does that, then he's behaving like a dog, who, out of his greed, he doesn't realize what is better and what is inferior.

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Because of his greed, the story of the dog, you may have heard that a dog a bone in his mouth, and he was crossing the river or something. And he looked at himself in the water, and you saw another dog with a bone. So what did you do? He went for the bone in the water, which was only an image of himself. And in that he lost his bone as well.

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That out of his last out of his desire, he doesn't realize what is inferior and what is better.

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Similarly, when we are overcome by the love of this world, sometimes we don't realize that Salah is better than talking to another person for 15 minutes. We lose focus. We don't remember what is better, what is inferior. What is it that reminds us, it's the book of Allah. And if we leave the book of Allah, then how we will remain upright. How is it possible? It's not possible.

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mania,

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whoever Allah guides, for whoever moved it, then that person is rightly guided.

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Only that person is rightly guided who the one who have lost the panel data gives it to

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the one whom Allah keeps guided,

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the one whom Allah gives the ability to remain steadfast only he can remain status. Because sometimes we may think all hamdulillah You know, I've been with the Quran for so many years. The fact is, it's a blessing of Allah upon you. It's not your own doing may allow for who motd the one who Allah guides, only he is rightly guided, it's not your own achievement. It's the gift of Allah upon you. Well, my yield Lin and whoever goes a string for hula ecoman ha suit and such are losers. Why? Because when a person goes astray, when a person leaves the book of Allah, then what happens is enemy comes after him for a barrel shavon shavon comes after him.

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And when shaitan comes after a person then a person is in total loss. He's in total loss

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because as long as a person is holding on to the

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Have a look he is safe when he leaves it checked on will come in Harmon.

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We learned that in Mary Betty, Lisa garland himself on indeed My servants, you will have no authority over them. json does not have any authority, any power over who, over those who are the servants of Allah over those who hold on to the book of Allah.

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And when people leave the book of Allah, then shaitan comes after them. Woman uwchlan for hula ecoman ha sido then Such are the losers.

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What are the Nally Johanna Makati Rahman Al genuine NC

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And We have certainly created for hell, many of the jinn and mankind

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there are now from the root letters, there are all Hamza

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which is to create So, many people and many jinn have been created. Leave your hand number four help what is the mean by this?

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Nam is of two types. One lamb is off

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of purpose Maxim that this has been done for the purpose of such and such.

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Secondly, lamb is off occupa of consequence. Like for example, in total costs and number eight we learn fell Dakota who elevator owner, Leah Khun Ella whom are the one who has done

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that the people have had our own they picked him up meaning the pic Messiah cinema when he was a little baby, so that he would be an enemy to them. And because of grief for them. What does it mean? That they picked him so that he would become an enemy know? What does it mean that they picked him up as a result of that he would become their enemy.

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Similarly, ledger hannema over here What this means is that not that they have been created for the purpose of Hellfire, but rather they will end up in the hellfire.

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Their consequence will be of hellfire. This will become their end. This is what they will become deserving of this is what they're worthy off.

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Who many among the Djinn? And

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why?

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How come the majority of people and genuinely end up in Hellfire

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because loom kulu for them, our hearts layers are gonna be what they don't understand with them. You have owners on the road veterus fell off her feet, which means comprehension, understanding, they have hearts, but they don't understand what those hearts

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they don't understand what is for their well being in the long term. What to whom, and for them, meaning they have our union is plural of rain label. So don't be happy. They don't even see by them. They have eyes, but they don't see the truth with them.

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They don't see it.

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One of them and for them, meaning they have then on IRS Florida for the

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last morona behalf. They don't hear with them. Why? How come? They have hearts, eyes and ears. But they don't use them Why? Why don't they use it.

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Because when a person does not use his abilities, then eventually his abilities, they decay, isn't it,

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they deteriorate. Even if he wants to use them, he will not be able to use them.

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You may have noticed that if you're sitting for a long time. And then you get up it's difficult for you to walk

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isn't it?

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If you don't walk, then your knees, they become weak. They hurt. So when you don't use something for a long time, it doesn't work properly anymore. It doesn't function properly anymore.

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Similarly, these people in Las panatela has given them hearts, eyes and ears. But when they don't use them, when they don't use them properly. They cannot use them at all. They don't function anymore. Which is why Allah eka can such people are like the grazing livestock. In reality, they become like who grazing livestock. How in their failure to understand perceive or listen.

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If you talk to a cow, if you threaten it, if you say something nice to it, is it going to respond?

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Is it going to feel anything? No. Perhaps the ear will move. It's not that it's deaf? No. It's not that it doesn't have a heart. It's not that it doesn't have eyes. It has a heart that is bigger than yours. It has eyes that are perhaps bigger than yours. It has ears that are bigger than yours, but they don't function.

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So such people are like animals. They're like grazing livestock.

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above. Rather they're more strict, more Australian who, then the grazing livestock Why? Because the cattle, the grazing livestock, or at least being grazing livestock.

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A cow is being a cow. a goat is being the gold.

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How? That it's using the little word Allah Subhana. Allah has given it. It's still doing what it's required to do.

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And when a human being when he has been given so much capacity, and he doesn't use it is any worse than animals. He's worse.

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And if you look at the grazing livestock, if the shepherd calls them, if he stops them, or he yells at them, they recognize the different calls, even if they don't understand what the mean, but they recognize them, and they respond accordingly.

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But these people, they're worse, because Allah has given them hearts, eyes and ears, but they don't use them the way that they should.

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Allah ecoman walk alone. Such are those who are completely hitless. How are they heedless? They're heedless of the consequences in the hereafter. They're heedless, and they don't use their eyes. They don't use their hearts because heart or lung or their columbium were on a summary him were on an episodic show.

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And why is this so that they're in such a lost state? Because they're blinded by the desires of this world?

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If you notice, this team has been repeated over and over again and these is being blinded by the love of this world.

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And so the room is number seven, we learned Jada Moore's law here a minute higher to dunya they know only what is apparent of this worldly life for whom karate homework alone, but they have the hereafter are completely unaware. They're busy in this dunya and they have forgotten that they will die one day.

00:32:00--> 00:32:08

They have forgotten someone Bookman or amin, for whom layer Aquino, there are deaf, dumb and blind. So they do not understand.

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They do not understand at all, they don't use a reason. And when they don't use a reason, the holder Allah subhanaw taala has given them obviously, then what do they deserve? If they're worse than animals and the animals are going to be turned to dust on the day of judgment? Then these people, what do they deserve? They should be center agenda. No, they don't deserve to go there. If they don't use the faculties that Allah has given them, they're completely heedless of the hereafter than they deserve to go. Where

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in the hell fire

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with a nanny, Johanna maka, Filomena Genie Well, that is where they deserve to go.

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So in this ayah is a severe warning against what a heedless life. When a person does not use the heart that Allah has given him, he does not use the eyes that Allah has given him, the ears that Allah has given him. These ears Allah has given you not so that you just listen to things and forget about them and ignore to act upon them know, these eyes, Allah has given you not so that you look at different things, and you forget about them later on. No, it's that you take a lesson, improve yourself.

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Show yourself show that you're worthy of entry into gender.

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And when a person does not do that, then he deserves only hellfire. So there's severe warning against the heatless lie in the previous if there was severe warning against leaving the Quran now against a heedless life. Because there are two extremes. Some people don't bother to come to the Quran completely useless. They don't bother to study the Quran they don't bother to learn the deen of Allah. There are other people who learn and then they leave it. Very few people Illa Masha Allah there are only a few people who remain in the moderate zone where they're supposed to be. And what is that? That they learn the Quran and they stay on it, they stay there, and only such people are

00:34:07--> 00:34:18

successful. Only such people are successful. Those who are healers and those who leave they're not successful at all. It's only those who hold on to the Quran who are successful.

00:34:20--> 00:34:34

In total a half I number 26 we learn what your anala home someren what elbasan what either then from Elena on home summer home, while Alba saw what I eat at home in shade, it can be a hardware b a a tiller.

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And we had assigned them the faculties of hearing, seeing and hearts, but they're hearing seeing and their hearts avail them nothing, since they used to deny the ayatollah.

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So it's not that these people are unintelligent, that they don't have minds at all. No, Allah has given them a reason. But what is it that makes them often what is it that takes them lower than even animals as well as

00:35:00--> 00:35:03

happening. It's the fact that they deny the ayatollah.

00:35:04--> 00:35:08

They don't follow them. They don't accept them. They're completely heedless towards them.

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We listen to the recitation of desire

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what

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me.

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Walla,

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homina.

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