Taleem al-Quran 2010 – Juz 06 – L071I

Our relationship oncology Bismillah R Rahman Rahim

Aye number 35.

Yeah you are living in Germany. Or you have believed it Nicola her fear Allah.

In the previous eye at the money is flowing, we're being addressed.

The story of the bunny Australia was mentioned about how they refuse to enter the city.

Then the incident of habito kaabil was mentioned.

And then the issue of murder of a sexual assault was explained.

Now almost a penalty that addresses the believers that all believers, fear of law,

meaning fear of law and do not commit crimes, do not commit facade Do not kill other people do not wage war against innocent people

do not spread terror and fear amongst people fear Allah.

Now, when it comes to fearing the loss of panatela, this is understood as first of all fearing a loss of meaning is that fearing him that he has knowledge he has, he is a disease, and I should fear upsetting him, because this is disrespectful.

And Allah subhanaw taala says in the Quran, where you have the locum Allahu nafsa, who Allah warns you against himself.

Secondly, fearing a lot includes fearing his punishment.

As a lost parent, it says we'll enter the levy, who will either will leave and my punishment is the most painful punishment. So fearing a lot means fearing him and secondly, fearing his punishment.

So, Fear Allah and do not commit crimes, whoever the who, and you will adopt, you will seek strive for Elena towards him always sila, the means the approach

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from Bell lane Yeah, and if the law is to seek to strive to aspire for something,

and the word was see that is from the roof better as well seen them.

Well seen lamb was Allah.

Wa Sita is basically a means or a medium through which one comes closer to another

a means or a medium through which a person comes closer to another

through which a person gains the cover.

So, basically, it is something that takes a person from one point to another. It is a medium through which a person goes from one point to another.

So orbital la Hill was Isla seek a means approach to him

means a medium of attaining near illness to a loss of

meaning do those actions by which you will come closer to Allah.

perform those actions through which you will come closer to Allah, those actions that will grant you his artwork,

such as performing good deeds, and refraining from prohibitions.

When a person performs a good deed automatically comes

closer to a lead to his reward.

When a person stays away from something that is prohibited, then again he comes closer to a loss of penetrator. And these actions, they include actions of the heart, as well as actions of the tongue, as well as the actions of the limbs.

Like for example, in the heart, a person has email.

Now with that email when a person is coming closer to Allah,

similarity he has love of Allah, in his heart with that love of Allah He is coming closer to Allah, with that fear of Allah is coming closer to Allah.

With that hurt no one would that what could he is coming closer to Allah.

Secondly, actions of the tongue.

Like for example, when a person does Vic, when a person remember the law, when a person recites the Quran,

by performing this good action of the tongue, what is he doing?

He's coming closer to Allah

to his approval, to his pleasure to his reward

and thirdly, actions of the limbs. So, for instance, when a person gives other, when a person helps another, when a person performs a saw that when a person keeps a fast,

then he is performing such actions through which he is coming closer to one.

So why would the whole la

Hello Ursula,

do those actions by which you will come closer to him

what Jackie do feasibility and strive in His way, meaning for his sake for his Deen law Allah come to flee home, so that you all are successful.

What do we learn from this ayah?

First of all, we learned that a man necessitates that a person has the floor,

it requires that a person must have the floor because yeah, you are letting me know. And then it

if you have a man, you must adopt the core, you must have the core

and you must perform those actions that will draw you closer to Allah.

Secondly, we learn from this ayah about the obligation of performing such deeds through which a person can get closer to Allah.

It is an obligation upon us.

You see, trying to get closer to Allah is not a choice.

Okay, it's not a choice. It's not left to the person that if you want to be closer to Allah, then you try to be close to Allah. No. It's an obligation, we're better who you must do something through which you can get closer to Allah.

Because if you're close to Allah, if you have a strong relationship with him, only, then will you be able to do that which pleases Him, and only then will you be able to stay away from that, which he has forbidden. And ultimately, through this, you will attain success in the era. So we learned about the obligation of performing such deeds through which a person can get closer to Allah.

It's an obligation.

A person, especially as a believer, he must strive to get closer to his Holic.

If you look at it first acquires mentioned that fear Allah, and do something to get close to him,

and then do jihad as well. All of these things are related.

Sometimes, with some people, we keep a distance, we don't try to get closer to them.

Like, for example, if it's some relative of yours, for instance, your mother, or your mother in law, or your sister in law, or your aunt or your grandmother,

you know, I like to keep that distance.

Okay, you keep that distance. But if you're not close enough to them,

are you going to be able to do that which is going to please them? Are you going to be able to have a good relationship with them? Are you going to be able to live in the same place happily, you won't be able to, you have to have a good relationship.

You have to do something to come closer to them. Because if you don't, you can't live happily. You cannot do what you're supposed to do. You cannot give the rights.

You cannot even take your rights then. And this is just between human beings. Like you're living on the earth that Allah has created. You're eating the food that Allah has given you. You're breathing the air that Allah has given you have the body that Allah has given you.

Doesn't you're highly clever, right? That you try to come close to you.

So why would the whole enable was seen, this is an obligation. It's not a choice. It's not a choice to remember that it's an obligation, we have to do something through which we get close to Allah.

A person must have a strong relationship with a low where he does thicker he makes the article he talks to a light praise to him

making the Why is not an option. Those people who are arrogant from my worship, they will be entered into Hellfire that meaning humiliated as we learn in the Quran.

So, coming closer to Allah subhanaw taala performing such actions is something that is an obligation upon us.

Now, some people have said that what it means by Waseda over here is that you try to get hold of a person through whom you will get to them.

Like for example, make sure you have a motion

a guide or a leader or an Imam, or a scholar or a prophet or someone you make them happy. And through them, you energen

However, this is something that is against the Quran and Sunnah. And this is a meaning that is completely inappropriate, because then why would the coin Jihad be mentioned?

If your way of getting agenda was just by holding on to somebody's garment?

Then the coin Jihad would not have been mentioned over here.

The coins you had ever mentioned, which means that you have to do something yourself.

You should strive to come closer to Allah

and saying that these people they can get you to Jenna somehow.

This is something that the machine will even.

Like for instance, we learned in sort of Azuma number three, when larina Holloman dooney Alia What do they say those people who take protectors besides a lot, close friends besides a lot the same man or the woman in their new country buena Illa his offer, we only worship them so that they may bring us nearer to Allah in position. That's the only reason why we're worshiping them.

So, a person cannot say that all what this means is that you have to make sure you have a strong connection with some worship some guide, some teacher, some scholar, and as a result, then you will be able to

know

this goes against the teachings of Quran and Sunnah.

Our guide on worship is what the Quran,

Allah subhanaw taala Yeah, TV Guide through the Quran.

We also learned from this ayah that of the ways of attaining closeness to Allah is performing good deeds, work, the whole idea here was either perform good deeds,

and stay away from the prohibitions.

And there are many good deeds that a person can perform.

But the number one thing which draws a person close to Allah, is the performance of obligations.

When a person performs the obligatory good deeds to follow it,

and then then a weapon then the voluntary good deeds.

What's the evidence for that?

The Hadith of the Prophet sallallahu Sallam in which he says that Allah subhanaw taala said, that my servant does not come closer to me with anything more dear to me, than that which I have made obligatory upon him.

My servant keeps coming closer to me with more voluntary deeds until I love him, and that he continues.

So basically, how does a person come closer to Allah?

First of all, by performing those deeds which Allah loves? Which are those deeds that Allah has obligated? And secondly, he continues to come closer to Allah, how? By performing voluntary good deeds.

So up to La lucila. How? By performing the foreign aid.

So look at your Salah, am I consistent and regular with my friends?

Do I know the meaning?

Do I have for sure.

With the Tat,

with fasting,

I mean, the 30 fast of Ramadan, have I completed those or not.

And if I have any leftover, I have to complete them. And if I'm done with them, then doing what they know I feel as well.

So first of all the follow up. And then then

we also learn from the side that the more and action draws a person closer to Allah, the more necessary it is to perform that action. The more action draws a person closer to Allah, the more necessary it is, the more important it is to do perform that action more regularly. Why? Because Allah has commanded Weber who was here. So if there is an action,

even though it's not an obligation,

but you know that if you do it you will come closer to Allah you will have more fear of Allah, you would have more love of Allah, you will have more motivation to do good,

then it becomes more necessary to perform that action.

For example, reciting the Quran everyday, I'm not talking about the class, I'm not talking about memorizing the word to word lesson,

reciting the Quran, in your Salah, outside of yourself at fudger time. Although it is not an obligation, in the sense that you have to recite Quran at Vegeta every day. It's not an obligation, but it is certainly an action that draws you closer to Allah, isn't it. So therefore, it becomes necessary that a person performs such an action.

Similarly, reciting the morning of God in the evening of God,

can you give me evidence that it is an obligation on you to recycle, or

you cannot say that it's an obligation, it's definitely highly recommended. It's very beneficial. But you can't say that it's an obligation.

But because it is so important, because it draws a person closer to Allah. Therefore, it is necessary for a person to perform these actions.

If you look at it, in the previous ayat, facade was highly discouraged that if a person goes facade fell out, then there are severe consequences.

And in this ayah loss of planetary data, such a beautiful alternate, that if you visit yourself and doing these good deeds, then you won't even have the chance to perform for set up. So this is the alternate option.

Also pantalla gives us wilberto in a hill was hella get busy in performing the forum. And then when you're done with those, then what should you be busy in performing the new workflow just like earlier sad? What did he do?

He went to jihad, which I do feasibility

in the Medina cafaro indeed those people who disbelieve, now another method of determine if they had everything in the earth altogether,

when Mr. humara who, and its equivalent along with it,

so if they had everything that is on the surface of the earth, all of the goal that is on the surface of the earth, all of its silver, all of its precious stones and metals and valuable things.

The entire earth if they had, well, Mr. humara, who, and along with that, it's equivalent, meaning twice of everything that is on the earth.

Left I do believe so that they would ransom themselves through it on the Day of Judgment. I mean, are there beyond with the AMA from the punishment of the Day of Judgment,

murder COVID Amina, it will not be accepted from them.

What Omar that Aleem and for them is a painful punishment.

So what this is is show to us

that if a person has not done something for himself and dystonia, then in the Hereafter, nothing will help.

If a person has not given the cat today, if he has not given sadaqa today,

then tomorrow on the Day of Judgment, this other part of the entire Earth even is not going to help him the video of the entire Earth is not going to help him.

So we see that Toba is only for the one who is alive.

Toba is only for the one who is alive. Toba is not going to be accepted after that.

As we learned while they said it's over to the lady near my Luna say add Hatter either habla will vote to conduct immediate

repentance is not for the one who dies while he is performing sins. And then at the time of death, what does he say? I repent No.

So no, no Toba for such a person.

We don't ever have these the profits or losses that upset that a man from the people of Hellfire will be brought forth

and he will be asked or son of Adam. How did you find your wedding?

He will say the worst wedding?

He will be told would you ransom yourself with the Earth's will of gold?

And he will say yes, oh Lord.

Allah will say to him you have lied.

I asked you for what is less than that, and you did not do it.

And he will be ordered to the hellfire. He will be sent back over there.

In the previous I will see that. Do these actions that are looking to flee home so that you are successful and what is success? From observe her and know what the hell agenda?

And if a person does not perform these actions, then what is he doing? He's presenting himself for the rest of us or for the punishment of Allah.

And on that day, no failure. No kind of repentance is going to help a person

you read on it, they will wish and Yahoo demeanor now that they get out of the fire.

What does I mean by this UD Duna and Yahoo doing enough?

First of all, that they will wish they would love to they would intend to come out of the fire somehow.

This is a desire, this is a yearning. This is a hope a wish that they will have in their heart

that if only they could come out of the hellfire.

Secondly, you really do know what you mean and now that they will literally try.

They will try to come out of the Hellfire

woman who mihari genome in her.

However, they will not at all come out of hellfire.

They will wish they will desire they will yearn but they will never come out.

They will try even they will try to escape the Hellfire, but the flames will be so high that they will not be able to come out as we know that the Hellfire is like a ditch, which is why the levels of Hellfire are low. How is a person meant to come out even if he tries his best.

And even if he does manage to somehow get to the doors of alpha to leave

the angels the hustle

The guards the keepers of the Hellfire are there to return these people back to the punishment. Well, my homie Cartagena minha.

As we learned in the Quran, that our lady her mother, he gotten the last one she had two layers when Allah mama home

that on the Hellfire, there are angels who are rebels who are very tough. They're very schiedam they're very severe

and they don't disobey Allah in what Allah orders them.

So if these people they tried to come out of Hellfire even they'll be sent back because their guards over there their keepers over there

and very strong angels that no one can fight them and come out no one can beat them and leave the hellfire. No wonder whom akami Roman Hadid

if they try to come out, there are misses of Hadid to beat them up with in order to be sent back to the fire in order to be sent back to the punishment. What a homer they have been looking and for them as a punishment that is everlasting.

McLean or something the real fetters off well I mean, again.

So it is an everlasting it is an enduring it is a permanent punishment, perpetual punishment that is never going to come to an end. Why?

Because they are the code of the hellfire. They're the fuel of the hellfire. And as long as the fuel remains, the fire burns, and they will remain in Hellfire eternally melancholy gentlemen, therefore for them is a punishment that is eternal.

We learn in the Quran in surah Prophet Isaiah 49 that the people of hell will say to the keepers of Hellfire, the other rule of bucko. You have a foreigner Yeoman minion or that supplicate your Lord, your prayer to your Lord for us to live in for us a day from the punishment.

However, the punishment will not be lightened it will not be reduced.

They will not be taken out of the hellfire.

So, we see that Allah subhanaw taala has given us certain commands, certain laws,

he has given certain prohibitions, and we must observe those commands we must observe the law that Allah soprano God has given us

and if a person is rebellious, if a person does not observe those commands, if he tries to rebel against a lion, His Messenger,

then he is exposing himself to hellfire.

Allah subhanaw taala is solely you. He is so protective about his servants, that he values human life so much.

Then how unfair is a human being to himself,

that he disobeys Allah so much that he presents himself for the punishment.

Allah is so protective about us, we have to become protective about ourselves as well.

A lot cares for us, we have to care for ourselves as well.

If we look at these, if

the punishment is so severe, it is so severe that we ourselves don't even want to picture it. We don't even want to imagine it, we don't even want to hear it.

And there are people who are committing suicide or dying every day with copper with disbelief, and we don't care about them.

And we are so comfortable in our comfortable zones, that we don't want to leave our houses. We don't want to even try to learn the Quran. We don't even want to try to tell other people about the Quran because we're so comfortable in our homes. Like the bunny is trying they were told, go enter the city What did they say?

That you and your Lord you go fight in hoonah carried on, we're sitting right here.

And sometimes this is our behavior as well with the deen of Allah, that I am sitting right here. I am happy in my house, with my life with my comfort.

I don't want to take an extra responsibility. I don't want to go to other people. I don't want to go tell them

in a cartoon.

So if you sit here, then how will you save yourself and how will you save other people?

people today are suffering from depression. They cannot forgive themselves. They cannot get out of that guilt for the crimes that they have committed.

But look at the mercy of Allah.

So there are different ways of doing Dawa to people.

There isn't just one way of telling people about the truth. It's not necessarily the first thing you mentioned to them as reward and punishment.

There could be many things through which you could do that. What do people like for example, even if it is mentioned about the fact that a lot

supplanted accepts Stober. No matter what you've done. That itself is a huge encouragement. Don't think that this is the only way. This in fact serves as a warning for us that you know about this?

How can you just sit in your house and not tell other people about? How selfish would you be that you don't save yourself? And you don't try to save other people from it? They believe or they don't. They know or they don't. We know. So it's our responsibility, that we have to somehow find a way of telling them, of making them aware. And for that the first step is that we must gain knowledge ourselves. And even for that, what is our behavior, that we want to take it easily? We don't want to come every day. We don't want to memorize a lesson every day. We don't want that every day. Why? We have a very laid back attitude with the deen of Allah because we don't take it seriously.

And this was a behavior with a bunny asleep in the car.

We have to check ourselves as well. That while the class is going on is my reaction in the house in a car Ito? I'm sitting in the cafeteria. I'm not moving from here.

When we note that we have to go to school, we have to remember that lesson we have to do this we have to do that. What is our reaction I'm just sitting here I'm not moving.

We need to take our day seriously. Because there are severe consequences for us and for others if we don't do our job.

We learn the Quran every day we study the verses every day we have discussions and we share reflections and we're so happy.

We feel as though we've had such a good intellectual exercise even like you know, we've reflected on so many aspects. And then how selfish can we be that we benefit from the Quran we don't that other people we benefit from it and we don't benefit others.

Now you may know how to come.

You

may have seen

none of you can believe until he loves for his brother, what he loves for himself. If you love the Quran for yourself, you better love it for other people as well.

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