Taleem al-Quran 2010 – Juz 06 – L071D

Bismillah R Rahman r Rahim.

So number 71. We'll begin from number 31.

In the previous ayat we learned about the incident of the murder, the quarter, the first part that in fact, that took place on the surface of the year,

and have been in a car being the two brothers, the two sons of Adam and his son, and both of them, they offered a carbon, the carbon, the sacrifice of one of them was accepted. And the other one, his sacrifice was not accepted. So the one who sacrificed did not get accepted, he became jealous. And he became angry with his brother.

And many times we see that when something happens, or something does not happen, we don't look at ourselves that maybe I didn't do it properly. Maybe the problem is with me, but instead we blame other people, we become angry with other people. Whereas the solution is in fixing ourselves, the solution is not in showing anger to the other person.

If you think of it, what was happening fault,

nothing. In fact, he did something righteous, it was his legal right. And he did something with the core, therefore it was accepted. And the other person his brother copied, his sacrifice did not get accepted because it was not based on taqwa. And he was trying to change the laws of Allah.

So, sometimes we don't look at ourselves, that maybe the problem is with me,

this is why I'm not able to do this. And instead, we blame other people, and we become jealous with them. And we become angry at them. And sometimes it's jealousy. This anger takes a person to such an extent that he wishes to murder the other person, he wishes to get rid of him completely.

So we see that hobby, he tried a lot to stop his brother by warning him by advising him, but his brother, what happened for those who have sued that his knifes, it permitted him, it allowed him because whenever we intend to do something wrong, what happens is that in our heart, are voiced elders from insight, don't do this.

But still, what do we do we continue to suppress that voice. And as a result, we end up doing what we want to do.

The loss paralysis for us Baha, Manohar city, and he became of those people who are losers. How did he suffer loss, that the loss of his brother in this dunya

secondly, by killing his brother, he didn't get what he wanted to. Still his core band did not get accepted. His jealousy, his hatred, his anger that he had in his heart, that didn't go away. That didn't come to an end. So he became of the losers in the dunya. And in the Africa as well. Hospital has an ad, meaning he lost the good deeds that he had performed you and why? Because of the crime that he performed.

Tenemos parotitis s furbearers, Allahu la them. Then Allah sent a crow,

by Arthur from the root letters, there is sir.

And Bertha is to send to raise to appoint someone.

It is basically to delegate a responsibility to someone

and send them in order to carry it out in order to execute it. Because the same word is also used for sending messengers. Why? Because they're delegated with the responsibility to convey the message and they're sent to execute that responsibility to carry out that responsibility.

So for Verizon level Robin, Allah sent a lot.

A lot is used for a CRO and it's a well known bird, a blackbird.

So after he killed his brother, he didn't know what to do with him. Because it was the first murder It was the first death according to some.

So because it was the first death, he didn't know what to do with the dead body, whether he should leave it whether he should hide it, what should he do with it?

So alasa parents are the central Crow and this CRO What did it do? You ever has to fill up it was scratching the earth.

You have a hazard from the reflectors bear hats.

And bear hazard is to scratch the surface of something and to explore what is inside

to look through to look into

from the same root word but it is also used for research, for researching something for instance,

forgetting about a matter.

So you ever have to fill out you're scratching the earth, meaning he was digging through the air.

Who was the Crow was? He was digging up the soil with its beak and its legs or feet or whatever.

And it is said that do crows, they had a fight in front of corbeil. And one of them managed to kill the other.

And the one who killed the other.

What did he do? He scratched the surface of the earth. He dug through the soil. And then he picked up that soil and covered the other crow with that soil.

And this is what got Bobby as to how disposal the dead body of his brother.

So forbartha lava lava never has to fill up.

Lilia who so that he shows him who shows him.

The cross shows Gabi that gave a UID How should he hide? So at the Uffizi, the corpse of his brother

UID is from the refectory as well at all Yeah, the word water means behind what is behind is hidden.

So where are you at? He is to hide?

What does it mean to hide, to cover to conceal? So thank you for your daddy. So how should he hide? How should he conceal the dead body of his brother.

Now the word that is being used for the dead body is so

and so isn't the entire scene while Hamza says I assume means to be bad to be evil. It is something who's doing or who's exposing, is a means of shame.

It's a means of embarrassment for a person.

So an evil action is from the same root Why? Because when a person does it, he is humiliated before the people

he's insulted, he loses his status.

So, so is used for shame, disgrace.

And over here the dead body is being called so why?

Because what does it show? It shows the evil of the one who killed him,

especially in the case of the person who is being killed? What does it show the evil of the one who killed him? What does it reflect? What is it showing? What is it demonstrating? That look somebody was so cruel, they were so evil, that they killed me and the dead bodies lying over there lifeless.

It is also said that the word So, it is actually used for the private parts

and the private parts of a person must be covered there must be hidden.

And her person reveals them if he exposes them, that is what a cause of embarrassment and shame for a person.

So, the entire dead body is called. So, why because the entire body must be covered.

When a person is being buried, and when the coffin is put on the person on the diseased on the dead body,

the entire body is to be covered, even the hands cannot be exposed even the feet cannot be exposed, whether men or woman,

which is why we learned that Mousavi Brunner made when he was being buried, and his garment was so short that if they covered his head, his feet would be exposed and if they covered his feet, then his head would be exposed. So, what did they do? They covered his head with the garment and on the feet, they put dry grass. Why?

Because the entire body is like an hour is like a private part meaning it must be covered when it is being buried.

except in the case of the person who dies instead of

than his head is not going to be covered. His head is going to be left uncovered because the Hadith of the Prophet sallallahu Sallam which mentions explicitly that the head of the Muslim is not going to be covered when he's going to be buried.

So, over here, the dead body has been called. So

why because the entire dead bodies to be covered with the coffin.

And when the body is to be buried, the entire body is to be buried.

So kafer you worry so early

on he said, who said kaabil said yawei letter over to me I just do was I incapable and akuna missler has an aura

That IV like this crow even, I cannot even be like this crow. I am so incapable that the crow is smarter than me that he is better than me that he knows how to bury the dead. And I don't even know how to do that.

So he said, Yeah, a letter,

though do a letter is an expression of regret and sorrow

is an expression of regret and sorrow over a misfortune that a person has suffered from and already Oh, wait, I thought is actually a way Leti

It is actually a whaler tea.

Yeah, as you know, means Oh, and over here doesn't mean that he's calling Wayne. But what does it mean? It expresses exclamation.

So yeah, over here is four exclamation.

The word Wayne means destruction, war, sorrow. And the T at the end means my

but the T has been changed into

Why?

To show more regret, to show more hassle to show more sorrow,

remorse over what he had done, how sad he was about what he had done

so called a yellow letter or war to me. I just do was I incapable?

Over here is a stiff arm and this is the famous for the purpose of Toby

are just two. So this Hamza is a stiff hammer, and it's for Toby, what does that mean reproach.

And are just is from Jean Zay. And it is to be unable to do something to be weak, to be powerless to be incapable of doing something.

So are adjusted, meaning What's wrong with me? Am I that weak?

Am I that incapable?

It's like as if he's scolding himself.

It's like as if he's getting upset with himself, then what's wrong with me? How come How could I be even lesser than a crow or just to an akula that I could be misled or Hurrah like this crow.

For years, that I would hide, so at the earthy, the corpse of my brother for us, but then he became meaning when he saw the dead body. And when he buried the dead body, when he saw the Crow, when he realized his mistake, when he realized how lowly he had become the lesser than a CRO even that a CRO is coming and teaching him as to how to dispose of his brother's dead body. So he became an anatomy of those who are regretful

the word nadie mean is a plural of Nadeem. And Nadeem is one who is suffering from Madonna.

And Nadella is what regret,

regret over a bad action, or wrong action that a person has committed. And remember that the data is used in two ways. First of all, regret, which is truly

like if he's regretful now, can he change anything to do anything? No, his regret his sorrow is not going to change anything at all. And the second type of Madonna is when a person is repentant, meaning when he repents.

But over here, this is Nadella, meaning regret over what he had done, he wasn't upset about the fact that he had committed a sin.

But rather he was regretful about what he had done, meaning how he had killed his brother,

and how he had harmed himself.

Because if he read it, though, but then he will be forgiven for his sin.

And if you read it over, then he would not get sin for every person who commits murder after him.

So for us about harming and demean, meaning, he just became sad, he became regretful, and then he said that he dug a hole for him, and he buried his brother,

what do we learn from this i? First of all, we see that no creation of Allah subhanaw taala should be believed or thought of as unnecessary or insignificant.

Many people say, especially where there are a lot of clauses say that there are useless and they should be killed and they're unnecessary. They don't play any positive role. So therefore, we should get rid of them.

Similarly, people think that other creation of Allah subhanaw taala as well is unnecessary it is insignificant. It is not important at all. So we should just get rid of the

the no creation of a lot should be considered insignificant or useless or purposeless. Every single Hulk of another

There is something or the other that a person can learn from it.

People have learned many things from different animals, how to fly even. Where did that concept come from, by watching birds.

So many things people have learned from creatures of Allah subhanaw taala. So even a CRO can teach something to a person provided that you have the eye with which you can reflect and take a lesson from.

Secondly, we see that a loss of pantalla shows the way to a person, even when he has committed the most serious of crimes corbeil killed his brother, and he didn't know what to do with the dead body. But look at the mercy of Allah, that Allah subhanaw taala is led, he is the one who guides people even when they are brought so much harm upon themselves, even when they have put themselves to trouble that Allah guided him as to how he should bury the dead body of his brother.

Thirdly, we also learned from this ayah, about the fact that the natural way, the most respectful way of disposing of dead bodies is what? burying them under the soil. And in other cultures and other traditions, people either burn the dead bodies, or they keep them on the surface of the earth for a very long time. Or they cut off the dead body into different pieces, and donate different parts of the body to different places.

This is disrespect to the dead body.

And this is not a natural way.

If a dead body is kept on the surface of the earth, it is going to be a source of sadness for the people around. And it's going to be a cause of great trouble for the people who are living in that area.

But it is a huge blessing of Allah subhanaw taala, that he has taught us that a person when he dies, his dead body should be buried under the soil.

So we see that the natural and most respectful way, meaning the fitrah is to bury the dead body.

And it's also a mercy of a loss of panel data that the dead are to be buried because of the bodies on the surface of the earth, it would only add to the sorrow of the people of the house.

We also learn from this idea that the entire body of the dead person What is it, it is Allah, meaning it must be covered

when at the time of burial.

And even when doing gruesome, even when washing the dead body, what should be done, the entire dead body must not be exposed. In fact, the person who is watching the dead body, you should wash it from under a sheet.

He should not look at it directly. Obviously the hands the face, that's understood, but the rest of the body that are older, it must be covered.

And if a person does see something that is not that pleasant, like for example, a particular discharge or the body undergoing great changes, or you see something that could be a cause of embarrassment, then what should a person do? He should hide it, meaning you should not tell other people about it.

Why?

Because the entire body is

it must be covered. If you see something that is negative, don't expose it. If you see something negative if you hear about something that is negative, don't tell other people about it because the entire body of the debt is

also we learned from this idea that when a person cuts off from his parents, from his relatives, then he becomes regretful in the dunya even.

You see what was his problem. He wanted to get married to a particular woman.

Everybody was against him. Even the law. The law was against him but he wanted he wouldn't listen. He just wanted to do what he wished to do. And he went to the extent of killing his brother.

So sometimes we see that people in order to fulfill their desires, they will cut off from their families, they will cut off from their blood relatives.

They will deprive them of their health, they will do volume upon them.

And at the end of the day, many times they don't even get what they want. They don't even achieve the purpose because of which they had dumped on their family.

So many times they don't get what they want.

And secondly, they suffer from regret and hustla for the rest of their lives.

It's the guilt in their heart that becomes a source of punishment for them. They don't stay happy anymore. They may seem to be very happy on the offense.

They may seem to be very successful, very happy. But if you really ask them, if you really talk to them, they will tell you how sad they are.

So when a person cuts off from his family, when he does look them up on them just to fulfill his desire, then he suffers from regret in this dunya even. And that regret that guilt is his punishment.

The Prophet sallallaahu salam said, there is no sin, that is more worthy of Allah hastening its punishment in this life, in addition to what he has in store for its offender in the Hereafter, more than transgression, and cutting the relations of the womb

more than transgression and cutting the relations of the womb.

So if a person commits this crime, then yes, there is punishment, the hereafter. However, Allah subhanaw taala also sends punishment in this dunya on such a person who cuts off his relations with his family.

We also learned from this ayah that a person should stop himself from doing something wrong.

because later on, even if a person does become regretful, it's not going to help him. It's not going to change anything.

Many times we do something wrong, and later on, we say, I'm sorry, I shouldn't have done it. Yes, really, you shouldn't have done it. Because later on regret, it doesn't help you. It doesn't change the situation at all.

We think that we can say whatever we can do whatever. And later on, we'll apologize.

No, it's too late.

The wound that you've given someone the injury that you've caused someone, you cannot fix it,

it will always remain there, there will still be a mark over there, you can never fix it.

So a person should stop himself first from doing something wrong. because later on, even if he regrets, no matter how sorry, he is, it's not going to change the situation. It's not going to fix the situation completely.

I, for example, if you say something harsh to someone, because you're overwhelmed by your anger and your frustration, too, you say harsh words to someone. And later on, you say oh, I'm really sorry. I said that.

Even if they forgive you? Aren't they going to be hurt? is not going to affect them?

it's going to affect them? Are they going to love you the same? No, are they going to trust you the same way, they're not going to trust you the same way,

no matter what you do afterwards.

Because once Trust has been broken, respect has been finished, then you cannot fix a situation.

Just like over here, once he killed his brother, even though he was regretful afterwards, could it bring life to his brother again? No.

So you have to stop yourself. You have to stop yourself from doing something wrong in the first place. because later on, nothing can change. Nothing can help the situation.

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dimmi.

We also see that when a person he just pursues his desires, he just is driven by his desires.

Then he does such actions which are even lower than the actions that an animal would commit.

Which is why I lost in home illogical and unbelievable.

They're like cattle, but rather they are more astray.

Because over here, look at him Look at his frustration that even a CRO is better than me. Even a CRO is better than me that he knows what to do with the dead body and I don't know what to do with it.

Because when a person is overwhelmed by his desires, and when he does something wrong as a result of that, he does not use his mind anymore.

Little children seem to be more logical, more sensible than him.

Because the injury that you can cause to someone because you're being driven by your desires, it's possible that you'll never be able to fix it. Be careful about what you say to your children. But what you say to your spouse or what do you say to your parents, your in laws, do your relatives. Be very careful

because it can really sever relationships

and put an end to

good relations and good terms with other people.

And it's not just about words, but it's also actions.

So, come down.

Don't be driven by your actions and be farsighted. Think about the consequences of your words of your actions.

And then take a step. This is why al casamino Why is those who suppress their anger because when we're driven by our anger, then we don't use our sense anymore.

We say things that we wouldn't otherwise say we do things that we wouldn't otherwise do. So we have to control ourselves. Because if we don't, then the consequences are very harmful.

Next time