Taleem al-Quran 2010 – Juz 06 – L068G

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Al-Maidah 1-5 Word-Analysis and Tafsir 3-c

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familia, Toma fimasartan then whoever was compelled in starvation,

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or the Torah, what does that mean by October?

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October is when a person is forced when he is compelled to do something that he dislikes to do something that he finds harmful? Why is he forced to do it? Because of some external force, that he doesn't have any choice.

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He doesn't know what else to do. This is the only option he has, and he hates doing it.

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He hates doing it. Why? Because he knows it is harmful for him. He knows it's not good for him.

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So whoever is compelled, compelled to do what? compelled to eat of the heroin. And when is he compelled FEMA muscles in extreme starvation? What type of hunger is Mufasa?

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In particular, there is when a person's stomach goes in. Literally, it goes in.

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Basically, he hasn't eaten anything for days. He's so hungry. He's so hungry, that literally his stomach goes in. So basically, this is a person who is starving.

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This is a person who is starving. So final total of FEMA Masada Not that I couldn't have my lunch, I couldn't have my dinner and now I'm hungry. No, this is extreme starvation.

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Literally, you will see that in some countries where there is famine, or there has been famine, you will see the images of children or even adults that the rib cage is sticking out, it's elevated and on the other hand, the stomach is literally inside. This is what MathML sighs so if I'm on top of him of muscle thing, and he eats up the hidden layer on what the dining really isn't, he's not inclining to sin, meaning he's not inclining purposely to sin. He's not committing an act of disobedience. He doesn't desire to eat it, but he's eating it Why? Because he's forced out of necessity. And earlier we rent Rayleigh belvin when our ID

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for in a lava photo Rahim that Indeed Allah is Forgiving and Merciful to this person when he eats a little bit in order to save his life.

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So what do we learn from this ayah First of all, we learned from this is about the beauty of our ad

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about the ease that is in our ad.

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If you notice in the previous ayah, Allah subhanaw taala mentioned about what is highlighted for you

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Okay, let Lacan behemoth al anon

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all of the behemoth al anon are handled for you Everything is handled for you. And the only thing that is haram for you is this this this.

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So, basically, we see that the easy command is mentioned first.

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And then the difficult command is mentioned.

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On one side, the restrictions are mentioned and on the other side, the allowances are given. This is the ease that is in everything this is the beauty of our thing.

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That Yes, the rules are very clear. But easy command is mentioned first, then the more challenging command is mentioned.

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Your job, do eat whatever you want to however just avoid this. Just like Adam or Lisa, what was it all that eat whatever you want. freely, happily to fro, but just don't eat of this one tree. That's it.

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And this is our test because life is a test. This is not gender.

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Secondly, we learn from this I about the prohibition of eating the different types of creatures that had been mentioned in the eye.

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That first of all the meter, whether it is a behemoth of an hour otherwise. Secondly, the blood,

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any blood that is most food that is flowing that is unlawful. Other than that if there's blood that comes out when you're cooking, or when you're eating that is okay.

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Thirdly, lakmal finzi meaning all of it that or life whether as the main ingredient or a sub ingredient lakmal cleanser is haram, whether as a main ingredient or a sub ingredient.

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And you know what that means sub ingredient

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for three man.

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And this shows to us that our Lima ship the enormity of ship,

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that even such food is unlawful to eat, in which there is ship involved.

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that if there is food that you acquire through Schick,

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that food is also unlawful. What does that show the enormity of that it's such a big deal.

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I mean, it affects food as well. It affects what you eat as well. What does it show?

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That chick is a woman or leave?

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Then I'm on Hanukkah makuta madora de naziha. All of these animals are also forbidden to eat. Again, whether from the behemoth of an arm or birds,

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why am I gonna suburu and that which the animal has landed for himself, my Adobe Heron and also meaning that which is a part of mushrik ritual.

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And as well as is the exam will Islam meet acquired through gambling such meat is also forbidden.

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So basically, we see that in order for me to be halal, it must meet the following two requirements. If you look at all of these different categories that have been mentioned in this ayah, we can summarize this that in order for me to be Hillel, it has to meet two requirements. First of all, it has to be of an animal that is healthy enough. See that is halal in itself.

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You can't take a lion and slaughtered and say Bismillah, no.

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Similarly, a person cannot take a pig and do the same. No, the animal itself has to be hunted, and which ones are the behemoth.

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The second requirement is the second condition is that the method of acquiring that meat should also be

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the method of acquiring the meat of the animal should also be hunted. What does that mean?

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That first of all, it has to be slaughtered properly.

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If it's dead already, you can't eat it.

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However, it died, you can't eat it, it has to be sorted properly.

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Similarly, the way you earn it, the way you acquire it,

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meaning if you gain it through gambling, it's not lawful for you.

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Similarly, if it was slaughtered properly, but it was dedicated someone else it hasn't been acquired through the right way. The correct way of acquiring meat is that the earnings should be halal, and the method of slaughtering the animals should also be valid.

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So for any meat to be permissible, it has to meet these two requirements.

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We also learned from this eye about the hikma velocity panel data in making her on what he made.

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What's the wisdom?

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If a person eats meat that is decaying? Like for example, an animal that died like a week ago and you find a new start eating of it? Is it going to affect you? Is it going to be harmful for you, of course, it's going to be harmful for you.

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So everything that Allah subhanaw taala has made her arm for us, there is wisdom behind it. There is wisdom behind it, there's always some reason behind it.

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We also have from this ayah about the fact that the meat that is permissible for consumption

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is that which must meet specific requirements. I mentioned to you earlier that first of all, the animals should be healthy nuptse and secondly, the meat should be healthy cassabi.

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So basically, the animal that is slaughtered must be slaughtered properly.

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What is the proper way of slaughtering the animal? What is the proper way of slaughtering the animal?

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First of all, the person who is lecturing the person who is slaughtering the animal, he must be a Muslim, or a Jew or a Christian.

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If it's a Muslim,

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an atheist or you don't know who they are, okay, you don't know who they are, then in that case, you're not going to eat that meat. Why? Because the person who is slaughtering has to be either Muslim or Judeo Christian what's the evidence that has to be a Jew Christian inshallah, we will read that in the following manner.

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Secondly, Bismillah must be pronounced meaning the name of Allah subhanaw taala must be pronounced because we read when we learn the lady lady, what does that mean that Allah subhanaw taala his name must be mentioned. It has to be dedicated to Allah.

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And thirdly, the animals should be killed How? By cutting. The juggler means that the blood is drained from the body.

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Some have specified one particular way others have specified not just the name but the windpipe as well, as well as the esophagus. However, as long as the main vein is cut through which the blood drains out, that is permissible. And again, this applies to both animals as well as birds.

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Now, there's

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Always a question of machine slaughter, because there's something so common.

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So what's the deal with it?

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Most of the time before the animal is machine slaughter, what's the process that it has to be electrocuted before. It has to be shocked before. So a chicken or a cow or goat it has to be shocked before otherwise you cannot machines lottery

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advice would be so difficult to control those animals, so you have to make them unconscious, before slaughtering them because you're slaughtering at a mass level. You're slaughtering like 100 chickens at a time, so you can't possibly have them all conscious at that time.

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So the animals when they're electrocuted, most of the time, they don't die right away most of the time.

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But some animals It is said about 5% or 10% maybe less than that. Sometimes they do die.

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So are those animals considered as makuta? Because makuta is what that which has been struck by a violent blow. So okay, if it was an electric shock, does it mean that the animal is dead and now you can eat it? Now you can't slaughter it.

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Remember that we learned that evil from the makuta

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illa medically

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it takes seconds, seconds between shocking the animal and slaughtering the animal, the animal does not immediately become cold. It's still warm, and when it is slaughtered, even if it has died before even if the heart has stopped working. Still what happens the blood flows out. So this falls under in their mother Kate

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the makuta a llama the Katyn because it takes seconds within which the animal it was shocked, even if it died, even if it died, which is a very rare chance. But even if it does, what's going to happen? You're slaughtering it immediately. So it falls under a llama the Katyn because before it becomes cold before the blood clots inside, you managed to slaughter the animal and the blood has drained out.

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One more thing, that the animals that are slaughtered together by one act, because we learned earlier that Bismillah has to be pronounced. Now, when your machine slaughtering, you have like, let's say 100 chickens on one panel,

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and one knife is going to come in is going to slaughter them. So you're saying Bismillah, once only for all of those angles doesn't mean that you have to do Bismillah for each and every single chicken.

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You see, when it comes to one act of slaughter.

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So for example, you have to go side by side.

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Or you have to chicken side by side, you take one knife, you say Bismillah. And with one act, you slaughter both of them. One act, okay, but you're slaughtering two or more. But because you said Bismillah, and the Act was the same. This is why that Bismillah applies to not just the first animal, but all of the animals, you understand?

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Because the act is the same.

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Now what about saying one Bismillah and then slaughtering 50 animals one by one?

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Like you say, Bismillah and you start with one animal, then you start with the other animal. But when you start the second animal You didn't say Bismillah?

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What about that?

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That is also permissible. Why? Because when you say Bismillah, you don't just intend to say Bismillah. For the first animal, you're intending to say that Bismillah for all of the animals in the role.

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Understand, just like when you're eating food, you say Bismillah on the first morsel you say Bismillah on everything that you put in your mouth.

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When you're doing we'll do what you said at the beginning, do you say Bismillah? When you rinsing your mouth and you're washing your face, each and every step? You don't?

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Because that Bismillah is intended for the entire will do.

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Similarly when the butcher is standing over there and he's slaughtering 1000 cows maybe? Is it possible for him to say Bismillah for each and every cow?

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If his intention is that this Bismillah applies to all of these animals, then it is permissible, because it's the intention as well. And he didn't just mean that this meant for the first animal but he means it for all of the animals.

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Because it's not possible that so many animals that person is slaughtering and one person's job is to only say Bismillah Bismillah Bismillah Bismillah Bismillah How can he say that? When the speed is so fast, and it's not possible to slaughter all animals by hand today? It's not necessary to slaughter animals by hand because hunting is permissible.

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When you hunt an animal, what are you sending your hand

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It's either your dagger or your arrow or your bullet or your hunting animal, or something like that. So what does that show that using the hand to slaughter is also not something that is mandatory?

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Because there is no explicit evidence that mentions that.

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Do you understand about slaughtering business?

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It took me so long to figure this out. I called my mother last night,

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at about 1230 at night, and like, can you please explain this to me and tell me if what I understood was correct.

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Because there's so many opinions out there, but you have to see what's the evidence behind each and every one of them.

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And the most important is that, is there any evidence from the audience?

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If there's evidence from the Quran and Sunnah then accepted, and if there isn't, then don't accept what I mentioned to you right now. There's clearly evidence behind it.

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In the first case, as I mentioned to you, Elana Kato, and secondly, that Bismillah, the near behind it applies to not just the first annual but all of the animals just like when you're doing we'll do it just like when you're eating food,

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because it's not humanly possible to repeat Bismillah every single time.

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We also learn from this either eating of how long food is a fist,

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it's a sinful act.

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And remember that the matter of halal and haram is very serious. We cannot take this lightly. Because Valley confess, it is a sin. This is not something very light. There's something very serious. And right at the beginning of this photo we learned here Are you a Latina, Eminem, overfamiliar? quote, this is an opt eating of the halaal avoiding the heroine does the promise that you made with Allah fulfill it.

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We also learn from this ayah but the prohibition of such fear of the disbelievers that leads to compromise in the religion, because Allah subhanaw taala says, but at the show home, walk shoni so one should not have such fear of the disbelievers that leads him to compromising his religion, don't fear them. And sometimes, you know, we fear them. And we say that how can we tell them to slaughter the animals our way? It's their country, it's their butcher houses we can't tell them? Well, you can. Why should you fear them?

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When they allow so many cultures, so many people, why just because you're afraid you're not going to request you're not going to

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go ahead and ask and you will be able to get what you want. We also learn from this ayah about the fact that the religion that Allah subhanaw taala has given to us is complete and nothing of the deen has been left out. That is important for us to know.

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Because Allah said Aloma Akmal to the convener.

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So nothing that is important for us to know has been left out by almost pantalla.

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We also learned from this ayah about the great blessing of Allah in completing and perfecting the deen

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because immediately after saying Aloma Akmal to lacantina Khan, what does Allah subhanaw taala say,

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will add to an equanimity

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that the fact that their religion is complete, it's a huge blessing. It's a huge favor of Allah subhanaw taala.

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And we learned that once a Jewish man he came to or might have been caught off guard when he said, Yeah, mula momineen. There is a verse in your book, which is read by all of you,

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and hadn't been revealed to us, we would have taken that day on which it was revealed as a day of celebration.

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Had we been given that verse that your religion is complete,

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the day that that verse was given to us, we would have made it a day of celebration we would celebrate? We would make it and read a festival.

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Why? Because we would be so happy to know that the religion that Allah has given us is complete.

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So what does this show

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that the fact that their religion is complete is a huge blessing of a loss of

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the fact that Allah has taught us about everything that we need to know is a huge blessing. destination of the Metropolitan How long was left unclear

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if it was left unexplained,

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how difficult life would become.

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But when you read the ayat of the Quran, when you read the son of the Prophet said about Islam, the matter of heroin and heroin is quite clear.

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We also learn from this ayah about the obligation of adhering to the deen respecting the deen and taking the deen seriously.

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Where do we learn that from?

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That it's a blessing of Allah. What will lead to local Islam Medina. Allah has approved Islam as the religion for us. So if Allah has approved this for us, should we not adhere to it? Should we not respect it?

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Should we not take it too?

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Seriously, should we market it? No.

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If this is a huge blessing of Allah, what does it mean? We have to show sugar?

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And what is sugar? What is gratitude that you take the blessing of Allah seriously. You acknowledge the fact that it has come from Allah, you do what is required of you and you respect it, you take it seriously.

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We also learned that if Allah subhanaw taala has chosen this Deen for us. If Allah has chosen Islam for us, then we should also choose Islam for ourselves.

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If Allah is selected, if he has chosen Islam for us, what should we choose for ourselves? as well?

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Yeah, sometimes people say, especially our young Muslims who are learning and they say that, what if there is another religion that is better? I want to learn for myself. I want to decide on my own.

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What's the answer?

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Allah has chosen Islam for you.

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Allah has selected he has chosen Islam for you.

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Because if you think of it, at the time of the Prophet sallallahu wasallam, the Jews and the Christians they existed, they existed now.

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The Jews, their laws were there, the Christians, their laws were there. But Allah subhanaw taala did not approve those laws for us, he approved His laws for us, what a lead to local Islamophobia. So we should be grateful we should not feel shy, nor should we be scared.

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And we should make sure that we adhere to our routine properly.

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We also learn from this idea that a person who opposes the dean goes against the teachings of the dean

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or he alters the dean changes the need or invent something new in the deal, then is that acceptable for him? No. What's the evidence?

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What will lead to lacunae, Islam is

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that what Allah approves of is Islam, which is from the religion that He has given us.

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So if a person tries to add something in the dean, is it approved off? No. If a person alters that, which is in the dean, is it approved? No. Because the dean that is approved by Allah subhanaw taala is the dean that he gave us.

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So if any person invents an action, it is rejected, it is not approved, it is not acceptable.

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We also went from the side but the mercy of Allah subhanaw taala, where he has allowed the consumption of that which is how long even in the state of starvation

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in the state of extreme hunger.

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We learned that the companions of the Prophet sallallahu sallam, they asked him, the Messenger of Allah, we live in a land where famine often strikes us.

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Therefore, when are we allowed to eat the meat of dead animals?

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Meaning we started from Femina like, but how do we know that now is the time that we are allowed to eat the meat of that animals. The Prophet sallallahu Sallam said, when you neither find food for lunch, and dinner.

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So when you don't have food for lunch or dinner the whole day, you have nothing to eat.

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The whole day, you found nothing to eat,

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nor Have you any produce to eat, when you have no vegetables, you have no fruit, you have no grains, you have no cereal,

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then you will eat the flesh of the dead end.

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So basically, when a person has gone hungry, without eating anything at all,

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anything at all, for an entire day, nothing at all.

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And now obviously is going to be starving. The next day, the person does not eat anything for whole 24 hours, he's going to be starving.

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And if a person does not eat anything for a certain number of hours and he can die.

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So in that stage, a person may eat of that which

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we also learned from this I bought the importance or the obligation of being extremely careful about avoiding

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and trying one's best to avoid the harm

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that you avoided, avoided, avoided to the extent that you have reached Mufasa. This is how much you're avoiding the how long you have reached that level. So what is this show to us

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about the obligation of avoiding harm as much as a person can.

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To the best of his ability, he should try his best to stay away from it.

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v one

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v 12121.

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vena cava

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de Kooning, Salah

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Leona Mottola coup de la como

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una comunidad

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Yo. Yo McNamara