Taleem al-Quran 2010 – Juz 03 – L046B

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Imran 78-91 Word-Analysis and Tafsir 78-85

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Are the below him in a shared line over June Bismillah Ar Rahman Rahim

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that's number 46. So early on one is 78 to 91.

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What in the main home left area Khan?

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And indeed, there is among them a party, a group.

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What does this group do? Y'all wanna lc netta home bill kita, who alter the Scripture with their tongues? Why?

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Lita, Sabu meanwell kita. So that you may think that it is from the Scripture, where who I mean Okita, but it is not from the Scripture. We are coluna who women are in the law, and they say this is from Allah, women who women are in the law, but it is not from Allah. We are coluna Allah him Khadija. Well, homie are the moon. And they speak on truth about Allah. While they know. Who is this? Who are these people

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were in the main home, and indeed from them, meaning from the earth located from the hood, and then Assad, who were mentioned in the previous verses as well.

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So from the houden assala, there is left recon, there is surely a group meaning definitely, there is a group amongst them who do this. For you, Israel newsletters fell off. And the word farrakhan as you know, means to separate suffering is a group that has separated from the main body or that can be distinguished from the rest of the people.

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So for you, yes, they have not cut themselves off from the aggregator, but rather they can be distinguished from the rest of the alligator.

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So what is this group? Who is it off? It is off the leaders of the SNMP tab, the scholars of the anarchy tab, the ruler man of the other PETA, such as Cardinal ashba, created an author who are the leaders as well as the scholars of the yahood in Medina.

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Similarly, it can also refer to the reports because the poet's at that time, in fact, lead to people.

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So from among them, there is a group of scholars of the knowledgeable ones, meaning those who have the knowledge of the Torah, those who have access to the revealed scripture, but what did they do with the scripture? What is their behavior with the scripture?

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Yell Runa elsina to whom they twist their tongues with what Bill keytab with the book

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get one oh Tina to whom they twist their tongues Yeah, Mona is from the lamb Well, yeah. from lower yellowing,

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lower yell we literally means to bend what to bend the head or to bend the tongue. So, it is to twist to bend to turn. This is the literal meaning of the word lower.

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And the word lay is used for distorting or twisting a statement

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distorting or twisting a word

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it is said lay you'll have what is called a row

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where it does seem to be happening there. So lay you'll have is to twist the rope.

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But in particular, when this word comes with lisanne like over here again Warner and Senator home.

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So, now our listener who beaker means that he twisted his tongue, meaning he lied or he fabricated.

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So, they is basically to mispronounce a word to mispronounce a letter Y, in order to distort the meaning of the word

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in order to distort the meaning of the sentence. What is being stated? The meaning is completely distorted. How because you twisted a letter you did not pronounce a letter or a word correctly.

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So what do these people do? Yell Warner and Senator home. And the word elsina is a plural of listen what is listen.

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So they miss pronounce, they twist their tongues when reading what? Bill kita when reciting the Scripture, when reading the book, which book is this? Which Kitab? is this? The scripture that they have? So for instance, with the yahood they have the total within Asana, what do they have the Injeel.

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Now what does it mean by yagoona ansira, the humble kita we know that this

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Meaning, but what does it mean by your Runa and seen at home in the context?

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What it means is that they mispronounce the words the style of reading the sound of words, why in order to give a different meaning to the text, in order to get a different meaning, do the decks

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and lay is done in two ways. First of all, lay your lovely, what does love mean? words right. So, it is to distort the words it is to mispronounce the words. How is this done? This is done in two ways that first of all, a person reads, or a person says his own column his own speech in a way that the listener thinks that it is actually part of the Scripture. Whereas it is not actually part of the Scripture. For example, a person is reciting the Quran. And in the middle, he puts his own words, or he recites a statement in the manner of reciting the Quran. So that the listener What does he think that he's actually reciting Quran? He says something and to give an evidence, what does he do? He

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recites his own statement in the way of reciting Quran. And so the listener things look, he just quoted in evidence from the Quran.

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So, les is done in two ways. First of all, let you lovely, and what does that include that first of all, a person reads his own canal, he says his own column in a way that the listener thinks it is actually part of the book. So he reads in a way that the words of the book cannot be distinguished from his own words, they cannot be distinguished from his own words.

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And remember, when it comes to reciting the Quran, when it comes to even writing, if you put in your own words, you have to make it very clear in the manner of speaking, as well as in the manner of writing. So for instance, when it comes to writing the translation of the Quran, if there is a word that is necessary to explain the translation, what do the scholars do, they put the explanation in brackets, so you don't think that it's actually part of the text. And also, a translation is never caught on. Which is why some scholars have also gone to the extent of saying that when you print the translation, you must also have the Arabic so that people don't consider the English to be the

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Quran. Why? Because Quran is in Arabic, anything other than the Quran is not the Quran, it is only a meaning of the Quran. So you cannot say, Oh, this is for us, because it's not actually for answer it can be done in recitation. It can be done even in writing. How that a person reads, or a person writes his own words, his own statements in a way that the other person cannot distinguish whether it's actually the words of the book of Allah, or somebody else's words. Similarly, when some people when they are speaking, when they're giving a lecture, or when they're giving a football, they recite, for instance, you know, some parts of the football in the manner of reciting the Quran. So

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people think that it's actually the Quran this way is also incorrect, because the manner of reciting Quran is exclusively for reciting.

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Secondly, lay your lovely is done by the leaf. What does the Hanif mean? We have done the word you hardly fool now, it has to alter to distort the meaning. So, it is to pronounce the words incorrectly. It is to pronounce the word incorrectly. Why in order to alter the words enhance their meaning. So, for example, what are the bunny is what you do? They would all say HIPAA, what do they do? hain Bah, they mispronounced they added a letter. Similarly, instead of saying I said Mr. eleiko, what would they say to the profits out of artisan SM similarly, they were told to say some marijuana what a foreigner what did this is Amina were asleep. But they would say it in a way that

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you would think it's actually a foreigner you wouldn't be able to tell the difference right away.

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So may 1, is that you lovely? What does that include? That first of all, a person reads his own column or writes his own column in a way that it cannot be distinguished from the column over.

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Secondly, that a person does that leave how that he mispronounces the words, he does not pronounce them correctly. Why in order to alter them, so that their meaning is altered.

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And sometimes, this alteration is also done just by the change of one house just by the alteration of one house.

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Sometimes it's one letter, and sometimes it's just one house.

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For instance in the Quran Allah says we're Kingdom Allahu Musa, that Lima, that Allah spoke to Musa Hassan or Kalam Allah who and Allah who ends with a Bama. What does that mean that Allah who is more for, which means that Allah is the one who spoke to Musa. But what do some people say that it's working lemon law

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that Moses spoke to.

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So, okay, who is speaking it doesn't make a difference because it's a conversation, but to alter the text of the Quran, even by a method, even by America, this is a crime.

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So, this is the first type of like, the second type of May is labeled manually.

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The first one was like you lovely which is of two types.

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The second layer is legal money. What does that means? It has to do with meaning. So it means to interpret the text of the Scripture incorrectly

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to interpret the text of the Scripture incorrectly, to alter the intended meaning of the words of Allah

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to alter the meaning of the words of Allah.

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So for instance, we know that the word Bob, what does it mean to hit the strike.

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But in some contexts, when it gives meaning of your booty buena fell out when BB comes with Phil out then it means to travel. But what do some people do? That even when the word verb comes, wherever it comes, give it the meaning of travel don't give it the meaning of hitting, don't give it the meaning of striking it means travel. So, what is that? That is the belief that is altering the meaning. It is changing the meaning it is altering the intended meaning of the words of Allah.

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So what do these people do? Yellow una elsina de Haan will kita they twist their tongues with the book, why, in order to distort the meaning in order to change the meaning in order to fabricate their own lies, and put that in the scripture?

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Why did they do that Lita boohooman al Qaeda, so that you think it to be from the book Lee? Now over here is of reason then why do they do this? What's the reason? So that you think that the Buddha is from Hacienda from his head his van which is to assume to think it also means to take account, but over here there are several from his van which is to assume to suppose so that you think you suppose Buddha's you refer to the Muslims. So that you think that what these people are speaking, what they are reciting is actually meaning that it is actually part of the revealed scripture. What does Allah say? Well, Mohammed Okita, but in reality, what they are saying is not actually part of the

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Scripture, way of Luna and they say, Who am entering the law, that it is from Allah? What they have fabricated? What they have twisted, what they have distorted, what they have misinterpreted. What do they say? That it is from Allah? This is the meaning that ally intended. This is the word that Allah said, this is part of the Quran. This is part of the book of Allah. What does Allah say? Well, not a woman or in the law, but in reality, it is not from Allah at all.

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So what are these people doing actually? Well, Yoku Luna de la him cadet, and they're saying against Allah, ally. They're fabricating lies against Allah. Wa omiana. Moon and they know, meaning they knowingly do this. It's not a mistake.

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You know, one is that a person doesn't realize and he does not read a text properly, by mistake.

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Similarly, a person is reciting. A person is reading. And by mistake, he mispronounces a word. It's a tongue slip. It's not deliberate. But what do these people do? homie on the moon, this is not a mistake, but rather they do this deliberately.

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So for instance, a person is reciting the Quran and by mistake, by mistake what happens? He does not pronounce a particular word correctly.

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Allah knows about that. Yes, he should definitely work on improving his recitation. But Allah knows about the fact that he committed a hopper, which is why we pray that lead to asthma in Messina our partner, because Hata is by mistake. However, these people do this deliberately. It's not by mistake.

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Over here, Allah says we have una de la Hikari. They say lies against Allah. How? What kind of lies

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lies over here, first two lines.

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First of all, by their fabrications, and their alteration of the book of the words of Allah.

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They're lying against the law. Because if you mispronounce a word, if you mispronounce a text, what are you doing? You're altering the meaning.

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You're saying that Allah said something when he didn't actually say it.

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And when you say that Allah said it is fabricating a lie against Allah, Allah never said that. It's not part of the Scripture.

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So how do they lie? By fabricating parts of the book by altering parts of the book by decorative lovely, or decorative minute? And also remember, that leaf loves here? First of all, what does it refer to that to say your own column in a way that the listener thinks it's part of the book?

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So when they would read in a way that the other person would think, well, this is part of the book, what are they doing? They're showing something to be part of the book, which is actually not part of the book. So they're ascribing a lie to Allah.

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They're lying against Allah.

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Secondly, we're Punahou Nadella, who refers to other false statements of this line against a law with regards to of laws icon of less commands, is a fraud, his actions, or his life and his attributes.

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For instance, the who said it's mentioned sort of earlier in one i 181, that in a lot of puppies,

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that Allah is for thief, he is a beggar. He's poor. Why? Because Allah mentioned in sort of Baccarat men, they're letting you down, Hassan, who is it that would lend to Allah, a beautiful loan.

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Now Southern Kamikaze loan, why not because he's needy of it, but to give us the satisfaction that he will definitely give it back to us. Whatever you give for the sake of Allah, Allah will return it to you. So out of their mockery, what did they do? They said, Allah is for Where's actually a lot is not porn. He is a honey.

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So by saying such statements, what are they doing? They're lying against Allah.

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Similarly, when they said insulted neither a 64 year the law him of Lula that the hands of Allah are tied up now the villa and this is an expression for someone who is very miserly someone who is very stingy.

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So when they say such statements about Allah, what are they doing? They're lying about Allah.

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Similarly, if you open the Bible, right in the beginning, what do you learn? What do you read? That Allah got tired after creating the heavens and the earth? But the reality is that Allah does not get tired? Who told you that he got tired? Did he say to himself, no. So this is lying against Allah.

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Similarly saying that Allah has a son, this is a lie against Allah, Who told you, when Luna Allah, he got it. They fabricate lies against Allah, for whom he or the moon and they know meaning they knowingly, deliberately intentionally do such things. It's not a misunderstanding. It's not a tongue slit. It's not a mistake. It's a deliberate thing.

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Now about the science, even our best with it on who said that this ayah was revealed about the Jews and the Christians. Why? Because they had changed the Torah and the engine. And they had made additions in the book that were not originally part of the book.

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They made additions to the book that were not originally part of the book.

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What do we learn in this ayah

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that they say, this is from Allah, but it is not from Allah.

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They twist their tongues, so that you may think that what they're saying is part of the Scripture, but it is not actually part of the Scripture.

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So they added more text to the book of Allah.

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And they had made these changes to the book of Allah in words, and the meanings. Remember, lovely, and money? Why,

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first of all, in order to mislead people from the truth,

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in order to mislead people from the truth? Because if you look at it, it was the leaders only who had access to the books, the common people did not have any access. So when you're telling them, okay, this is from the book, and this is what you have to do. So what are they doing? They're misleading people from the truth.

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Similarly, they did this. Why in order to portray such a deed in front of people, which was not actually the true thing,

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which is why we learned earlier that they sell the verses of Allah for a petty price.

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they portray the deen in a way that is contrary to the deen that Allah has revealed why because people like it.

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People accepted. And if people like the dean, they will like you. They will like the scholars. And if they don't like the theme, they're not going to come to you either.

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So they say such things that are pleasing to the people, so that people accept them. And they keep their thing.

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For instance, the story of Ibn Soria. Why did you do that?

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Because there was a person who was very rich, who was of the elite who had committed sin. And a woman as well were committed in their punishment was clearing the tower. But they did not want to give that punishment because how can you give a punishment to those who are rich, if you give them they're not going to like you anymore? They're going to turn away from the dean.

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So they did this in order to portray a dean that was contrary to the dean that Allah had revealed why, so that people like it,

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and if people like the people would like them.

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In certain NASA 46 we learned Mina Medina, how do you have the phone? Oh, kalama Mr. Barry waiuku, Luna Submariner, where our Selena was smart, viola was smart. What are in a Nigerian bL zenity him we'll find in 15.

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among the Jews are those who distort words from their proper usages. And they say, what are the examples that we hear? And we disagree?

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In reality, they should have said some marijuana what Aparna, but they changed it to some marijuana, or a Selena

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was smart later on was smart, and the set of the profit here, but be not heard? And varenna they would say as How are ina twisting their tongues and defaming the religion?

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So why did they do so? First of all, to alter the dean, and secondly, 13 and 15, to mark at those people who are following them,

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to mark at the Muslims.

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So for instance, when they came to the Prophet sallallahu sallam, instead of saying As salam or Aleikum, they said, a seminar and a good way to market profit.

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Similarly, the Sahaba, they would say var in and what did they say rar. ina democritus have to market the profits.

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So this is also one of the reasons as to why they altered the book of Allah.

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And we see that these are the people who had the knowledge of the Book of Allah. This was a crime committed by who, by their religious leaders,

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by those people who knew the book, by those people who had the book,

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above the line, who said, the people of the book would read the Torah in Hebrew, the people of the book, they would read the Torah in Hebrew, and then would explain it to the Arabs in Arabic.

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Why? Because the original Hebrew, so people did not know what the reality was. So they will translate it from Hebrew to Arabic, and in that process, they will change the meanings, they will alter the meanings, they would say only what they wanted to say, why, in order to fool the people in order to deceive the people. This is why the Prophet sallallahu Sallam said that do not confirm or deny the words of the People of the Book. rather say that we believe in Allah, and what was revealed to us.

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So when we see any Israeli tradition, okay, if we have to use it, don't say that it is 100% correct. Don't say that it is 100% false. If it conforms with the Quran and Sunnah. Yes, that is correct. But if it contradicts, then don't say yes or no. Why? Because you don't know what the reality is that people change to the people alternate. So what should you say that we believe in Allah? And what has been revealed to us?

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So we discussed earlier as to why these people did this, first of all, why did they do it?

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to mislead the people, to show a dean, that was not the correct Instead, it is more accepting to people. And also in order to not act upon the commands of Allah, in order to not act upon the commands of Allah.

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the commands of Allah require us to change ourselves. If we learn about a conundrum about what should we do, we should change ourselves accordingly. We should mold ourselves accordingly. But if someone loves the way they are, they're very comfortable the way they are. They don't want to change themselves. And if they say, we're not going to follow the book, they're the leaders. They're the scholars. What are the people going to say? You're the leaders, you should be the first ones to follow the book of Allah. So what did they do? They changed the book of Allah. They didn't change themselves, rather than change the book of Allah.

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So even within Muslims, we see this as very common that people change the commands of Allah. They change

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The words of the Hadees of the Sunnah of the Quran. Why? Because they don't wish to change themselves. So sometimes it's just changing one letter, one word. And because people are so used to it, they don't even realize it, they're reading something that is incorrect. But in reality, they're saying something that is completely contradicting the Quran and Sunnah.

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So why did they do this do not act upon the command of Allah, they don't want to change themselves. So it's easier to change the look of Allah.

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Similarly, if there was a command that went against their personal benefit, they would change it.

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And they would alter to that which was suitable to them.

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They would alternate to that which was suitable to them. Why? Because when they would implement that command which they had fabricated themselves, which they had altered, what would the people think

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that these people are so pious, these people are so religious, they're so obedient, they follow every command of the book of Allah.

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So they would change, they would alter the command of Allah if it did not suit their desires, if it went against their personal benefits, so that when they would follow the fabricated command, when they would follow the altered command, they would appear to be as very truthful, as very obedient as very pious, which is why we learned a little bit sooner unhackable verify what actually, why do you confuse the truth with the false

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part of confusing the truth with the false it is changing and altering the commands of Allah? What actually happened as a result? What happens? The true Huckle, the actual herckel, it gets hidden. People don't know it, which is why now if you look at their books, even they don't know what's right and what's wrong. It's so confusing.

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But we see that this is not just something that the adults attempted. This is also something common within the Muslims.

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But also panel data has made a promise that he will not let this book be altered.

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People can make many attempts, people can try very hard, but they cannot change the Quran.

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Allah says into it, firstly, that I afford you to lay the One Belt below me mania day he when I'm in confini, falsehood cannot approach it from before or from behind it. Meaning you cannot put you cannot insert any false statement in the Quran. At the beginning, or at the end or in the middle anywhere, you cannot do it. Why? Because Allah has taken it upon himself to guard this book. So the ledger iodine, Allah says international resentment because we're in Nana hula have grown. Indeed, it is We Who sent down the Quran, and indeed we will be guarding. Allah has himself taken the responsibility of preserving the book.

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But there are people who try to alter the book. So how do we understand that? Yes, there are people who try to alter the Quran, they have tried many times made many attempts, they have tried to publicize they have tried to, you know spread their beliefs as well. But every now and then, time to time have lots of panel databases such scholars who refute the fabrications of these false people, and who bring the truth to light

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and the way the Quran is the very language of the Quran, the Arabic language even that has been preserved. If you look at it, so many languages, they evolve even the Arabic language it has evolved, which is why the people who speak Arabic it is different from the Arabic of the Quran, but the original Arabic the first half, even that is preserved.

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So people can try they can make many attempts, but they cannot alter the

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and alasa panels are always raises from time to time such people who bring the truth to light and who refute the fabrications of these fabricators.

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For example, if there was a command that went against their designs that didn't suit them, they altered it, they changed it, they twisted it. Why? Because the new command that they have come up with a fabricated command, they will tell the people about it, okay, this is what the book of Allah says. And when they would follow that command, because they liked it, it was according to their desires, because they had changed it. People would think oh my god, these people are so righteous. So it is to show it is to display righteousness. This is also one of the reasons as to why they have the book of Allah. So what do we learn from this? What are some of the lessons that we can take from

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this?

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What do you think? What do we learn from this?

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When we learn of a hokum that is mentioned clearly in the Quran and Sunnah. What should we do? change ourselves, not try to change the book of Allah,

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which is why we see that some people after learning about the hokum after learning about the ruling concerning a particular issue, if they don't like it, they will go to another

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Color, they will go to another school of thought they will research more they will go here they will go there and eventually, they will find that which suits their desires, and they will follow them.

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And if people object they say, so and so scholar said, so they appear to be very righteous.

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Similarly, they have found that colossal panda has given, they are not just for the elite, meaning the religious elite, but they are for everybody. And when there are some people who keep the account to themselves, then what happens, they complicate them, or they misrepresent them, they change them, they alter them, and people, they are deceived.

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And when we are quoting an eye on the Quran, when we reading and I have the Quran, we should be careful that we recite it properly, we should be very careful in reciting the Quran of Allah correctly, because it could be unintentional. But we should try our best to not make any mistakes in the recitation of the book, intentional or unintentional.

00:31:05--> 00:31:13

We also see that sometimes a person denies the commands of Allah, not with his tongue, but by his actions.

00:31:15--> 00:31:26

The commands are not were clear in the book, what did they do? They change them. They didn't say we don't believe in it. What did they do? They change them by their actions. They denied the command.

00:31:28--> 00:31:45

By changing by altering by fabricating, what did they do, they change the commands of Allah. So it's not necessary that a person has to say I don't believe verbally, but I don't believe is also obvious, by the behavior of a person, by the actions of a person

00:31:47--> 00:31:58

ultimately learn from this is that there are some people who possess a lot of knowledge, especially the knowledge of the Book of Allah, but they don't feel alone.

00:31:59--> 00:32:21

They don't feel alone. There are people who know the book of Allah, because these people, the Anunnaki, that the owner, man, they're the ones who knew the data, but they had no fear of a loss of panel data. And when a person just gains without increasing in issaquah, then what happens, it takes him farther away from a loss.

00:32:23--> 00:32:31

And also when a person just gains knowledge, and he does not act upon it, then that knowledge, in fact, takes him farther away from us.

00:32:33--> 00:32:39

Because he's not going to follow it. And to make it suit his desires is going to change it, he's going to alter it.

00:32:40--> 00:33:00

So it shows that when a person gains knowledge, that he must also increase in his armor. He must also increase in his armor, otherwise that knowledge is going to become a burden. Similarly, we see that some people in the name of religion, they work why to gain the dunya not to serve the deen. But

00:33:02--> 00:33:17

they're the ones these people that have the advocator they learned the book of Allah. Why? To increase in their Deen to improve in their Deen No, to gain more dunya to gain more fame to gain more money to gain someone and Kadena.

00:33:18--> 00:33:25

And this is not just something that the other gatehub did. But this is also something that the Prophet sallallahu wasallam warned us about.

00:33:26--> 00:33:34

The Prophet sallallahu Sallam said, in a hurry, it is recorded, that you will follow the ways of those nations who were before you.

00:33:35--> 00:33:53

You are Muslims, you're going to follow the ways of those nations who were before you span by span and cubic by cubic meaning inch by inch. Exactly what they did, you will do so much so that even if they entered a hole of a lizard, you would follow them

00:33:54--> 00:34:35

meaning you would do exactly what these people did before you the Sahaba asked Is it the Jews and the Christians meaning is it these people whom you mean by nations before us The Prophet said about Islam said that who else who else? It's the Jews and Christians will refer you and you're going to follow them exactly. Meaning you will do exactly what they did that even if they enter the wall of elicit you're going to follow them you're going to imitate them you're going to do the same that they did the robots have allowed us and and didn't tell us this to make us lose hope that Forget about it. We're gonna do exactly what they did. So forget it. Don't worry about anything. No. The

00:34:35--> 00:34:42

profits are a lot of sort of informed us in order to warn us because he was a Navy. So be careful.

00:34:43--> 00:34:59

Be careful. When we read the ad about the applicator we must analyze ourselves. Are we doing anything like this? Are we doing anything that is similar to this? If we are then we must change ourselves because there and was not good and we certainly don't want the same end.

00:35:01--> 00:35:05

Mercado Libre, surely, it is not possible for a human being

00:35:06--> 00:35:11

McKenna is used for the impossibility of something,

00:35:12--> 00:35:17

the impossibility of the occurrence of something of an event taking place.

00:35:19--> 00:35:23

And it is used in two ways, or it is of two types.

00:35:24--> 00:35:29

It is used to show the impossibility of something that is in the [???]tier. So, Sharon

00:35:30--> 00:35:39

So, for example, Allah subhanaw taala says Womack and Allahu Leo ID by whom we're interfering, in sort of unfair, I am 33

00:35:41--> 00:35:55

that Allah is not going to punish the people, while you are prophet are amongst them. What does it mean? That it is against his law? So make no meaning it is not possible Why? Because it is against the law of Allah.

00:35:56--> 00:36:00

Secondly, McKenna is caught on what does he mean by that?

00:36:01--> 00:36:03

That it is in the decree of Allah.

00:36:04--> 00:36:16

So for instance, almost a pound Allah says, Why am I Cana of brokenness? iya insolate Maria is 64 that your Lord can never be forgetful? McCann, it's not possible, it's not possible.

00:36:17--> 00:36:26

So, basically, it is of two types. First of all, it is not allowed. And secondly, it is not possible, it cannot be imagined.

00:36:27--> 00:36:35

It is not permissible, it is not allowed. And secondly, it is not possible. It can never ever happen.

00:36:36--> 00:36:56

So, McKenna LIBOR sharing? What does it mean by Americana over here? This is impossible, both Shadowrun and kotlin. Meaning a loss of final data has not allowed this for any human being. And it is not possible that a human being would ever do such a thing.

00:36:57--> 00:37:06

Different. One is that Allah has not allowed. Okay. And it's possible that Allah Subhana Allah has made something impermissible, but people still do it.

00:37:08--> 00:37:10

Right? Isn't it so? Are you with me?

00:37:11--> 00:37:29

It's possible that a lot of times how to make something prohibited but people still do it. So one is that it is not allowed. Second is that it is not possible that even if people want you they cannot, even if people want to, they cannot, they don't have the power, they don't have the ability.

00:37:30--> 00:37:45

So mechanically by sharing it is not possible for a human being it is not allowed for a human being, it is not appropriate. It is not rationally conceivable, it can never be imagined, that something like this could ever happen.

00:37:47--> 00:37:48

Something like what could happen,

00:37:49--> 00:38:08

that a human being and you deal with along with whatever will hook them up when you do that Allah gives to a human being, the book, the wisdom, and the prophethood. So my akula Lynette, schooner, Eva, the Lehman doula. Then he says to the people that be worshipers of meat instead of Allah that worship me instead of worshipping Allah.

00:38:09--> 00:38:19

So it does not allow for any prophet to say this to the people. Nor is it ever possible that a Prophet would ever say this to the people it can never be imagined.

00:38:20--> 00:38:22

It can never be imagined it can never happen.

00:38:24--> 00:38:26

The word Bashar is from the new Tetris bedsheet

00:38:27--> 00:38:30

and the word Bashar is used for inside, human being,

00:38:31--> 00:38:34

meaning of the other of the children of Adam and Eve.

00:38:35--> 00:38:55

And why is the human being called Russia, because of the Bashar of the human being, because of the fact that the Bashar is exposed? What is the Bashar? It's the human skin, and the human skin is different from the skin of the other creation, how the other animals What do they have,

00:38:56--> 00:39:10

they have fur, they have feathers, they have wool, they have something or the other to cover their nakedness. But the human skin as such, the human body is such that the skin reveals the nakedness of the human being.

00:39:11--> 00:39:17

And Bashara literally means to take off something to peel off something.

00:39:18--> 00:39:22

So Bashar has called Bashar why, because the human skin is exposed.

00:39:24--> 00:39:35

And also panatela has created the human being as such, Why? So that the human being knows that he needs the best he see that he needs some tangible clothing,

00:39:36--> 00:39:59

the other creation, the other animals, you don't see, you know, cows and other animals wearing winter jackets, or summer clothes. No. Their skin is such their wool is such that it is suitable for the climate that they're living in. But the human beings, they need the best hissing their skin as such. And from that they know that they need some kind of lover's hissy.

00:40:00--> 00:40:37

Why. So that the human being also realizes that he needs livers manually as well? He is different from the rest of the creation, he needs Libous hasip and he also needs to invest money, what is the best monetary, the intangible universe, that if he needs clothing, to protect himself, similarly, he needs the he needs the laws of Allah, he needs to, he needs piety, just as he needs clothing to adorn himself. Similarly, he needs a man and taqwa to adorn himself as well.

00:40:39--> 00:40:42

So, this is why the human being has been created in this way.

00:40:43--> 00:40:49

So, it is not possible for a human being, and what it means by a human being is the Prophet of Allah.

00:40:50--> 00:41:28

And you do Hello that Allah gives him What Al Qaeda but the book which book is this revealed scripture. So, for example, Muhammad Sallallahu Sallam was given the Quran is is and I was given the engine, while hookman and the judgment, the wisdom, the word hukou, from haircalf mean is used in several ways. First of all, it gives a meaning of wisdom, the zero wisdom to know what to do and how to do and when to do. Secondly, the word hokum also gives us the meaning of decision, meaning decisiveness to have decision power to have the ability to decide.

00:41:29--> 00:41:35

Thirdly, it is also used for hokum meaning, authority, power.

00:41:36--> 00:41:43

So, first of all, wisdom, secondly, judgment, decisiveness and thirdly, authority.

00:41:44--> 00:41:46

What does that mean by hokum over you

00:41:47--> 00:42:00

can refer to, literally, authority rule over the people governance over the people. Some prophets were given that for instance, they wouldn't listen I was given that to a man and he said, I was given that Muhammad Sallallahu wasallam, was given that.

00:42:01--> 00:42:10

So Allah gives him the Scripture, and he also gives him a huge blessing, that of worldly supremacy, that of kingship.

00:42:12--> 00:42:31

Then hokum has also been understood as wisdom, meaning, the understanding of the Divine Law, how to follow the kita how to practice the Gita. So for instance, the prophet sort of artisan was given the Quran, but he was also taught how to practice how to follow the Quran.

00:42:32--> 00:42:39

In the Quran, we learned a famous Allah, but nowhere in the client we learned about how to perform the Salah, the Prophet sallallahu wasallam. Notice that.

00:42:41--> 00:43:07

So, secondly, what does it mean wisdom, the understanding of the Divine Law and thirdly, Komatsu means judgment that is based on the Scripture, judgment or rulings that are based on the Scripture. For instance, the prophets are a lot of animals commanded in 1949 were unethical, they know what the man Enza Rama and you should judge between people how according to what Allah has revealed.

00:43:09--> 00:44:01

So, a human being who has been given the kita secondly, for him and thirdly one number one and the prophethood number one is from newsletters noon there. Well, first of all, it isn't newsletters noon Barwell from the word network. And what does number one mean? If differ, what is different me height from Rafa I refer height refer to raise. So, if the fact why is the profit called Nabhi. Or why is number one called number one. Because a profit is given a status that is higher than the rest of the people that is greater than the rest of the people. As we don't insert a new set is 69. Allah says we're monetary let our soul for Allah, my Allah Dina, and

00:44:03--> 00:44:23

whoever obeys align the messenger, then such people will be with those whom Allah has blessed. Allah has blessed they have something that the other people don't have. Who are the winner? narrabeen of the profits was the pain and the truthful ones where she had that and the martyrs was slightly hain and the righteous ones

00:44:24--> 00:44:37

suddenly has been settled and the Buddha is from Nevada. And what does that mean? Important things relevant news. And the Prophet of Allah is called nebby. Why? Because he conveys important news to the people, which includes good news, as well as warning.

00:44:39--> 00:44:52

Now over here, Allah mentions one number one as well. He mentioned Prophethood as well. Why isn't it enough to just say that Allah gives him the keytab and the hokum. Allah gives him the book and the Wisdom.

00:44:53--> 00:44:59

Obviously, someone who has been given the book becomes a prophet. Correct. So why isn't the Buddha mentioned over here in particular,

00:45:00--> 00:45:07

Because if you look at it, the followers of a prophet, even they are given PETA.

00:45:09--> 00:45:15

As we learned earlier incidents of Bukhara, Allah says and Medina, at a now whom will kita

00:45:16--> 00:46:03

those people to whom we gave the book, what do they do? You have Luna who have gotten everything they recited as it must be recited. So under boo over here is mentioned, to clarify that this person is indeed the Messenger of Allah, the prophet of Allah, not just a believer, not just a scholar, but a prophet of Allah. So, it can never be imagined. It is not possible it is not allowed, that a human being is given by a loss of final data, a scripture wisdom and Prophethood and then so my akula Nast and he says to the people, Qunari Baddeley be my worshippers worshipers. rebellion is a plural of art, and who isn't a servant of worship or one who does rebellion?

00:46:05--> 00:46:14

So be servants to me, meaning worship Me, men loony left besides Allah, how? By obeying me in disobedience to

00:46:16--> 00:46:18

by frustrating to me.

00:46:19--> 00:46:35

So for example, there are people who go into such that at the grave of the profit sort of artists and it contradicts the because it's not possible that a profit would ever say to the people that do such that in the corner Qunari badly do record to me, sacrifice for my sake.

00:46:37--> 00:46:39

So Qunari Baddeley, min Daniela.

00:46:40--> 00:47:04

If you look at it over here, Allah says Qunari by the Li Min doula besides Allah, but isn't it so? that many people who do worship the prophets of Allah, for instance, who worship recited to them, what do they do? They also worship Allah soprano. Right? It's not that they only worship recite Islam they also worship Allah subhanaw taala. So why is this mentioned when done in love besides Allah,

00:47:05--> 00:47:10

because someone who does ship with Alexa present rather

00:47:11--> 00:47:13

know, Allah does not accept this.

00:47:14--> 00:47:34

into a Muslim we learn, I will write a report that allows messenger said that Allah subhana wa tada said, I am the one, one who does not stand in need of a partner. If anyone does anything in which he associates anyone else with me, I shall abandon him with one who he associates with.

00:47:35--> 00:47:44

Meaning I'm going to abandon this person, I'm not going to accept any of his righteous deeds. So Qunari, badly mendola?

00:47:45--> 00:47:47

What do we learn in this part of the day?

00:47:48--> 00:47:54

That it's not possible that a prophet of Allah would ever meet this demand from the people?

00:47:55--> 00:48:00

It's not possible that a prophet of Allah would ever make this demand from the people.

00:48:01--> 00:48:31

It is completely unreasonable. It's not possible. It doesn't make sense. It's not logical at all. Why? Because it contradicts the mission of the Prophet. It defeats the mission of the Prophet. Why is the Prophet sent to the people so that he tells them to worship Allah? But if a prophet of Allah goes and says, worship me, what is he doing? He's contradicting his mission. He's defeating his purpose.

00:48:32--> 00:48:43

What do we learn in the Quran? Allah Subhana. Allah says, Well, my son, lamb in public, and that was sworn in, in LA new hate LA, and nahu, La Ilaha Illa Anna, for peduli.

00:48:44--> 00:48:55

There is no messenger, whom we sent before you, except that we reveal to him that indeed, there is no God, except Allah. So worship Allah.

00:48:56--> 00:49:19

And this is the message that every prophet conveyed to the people. So if he says that people worship me, what does that mean? He's defeating his mission. He's going against his own mission. He's defeating his purpose. It isn't that one of the Jews, his name was Abu raffia. Literally, he said to the Prophet sallallahu sallam, that Oh, Mohammed, do you wish that we worship You, as the Christians worship reciting something?

00:49:21--> 00:49:46

And when did he say this? When the delegation of Nigerian when they came to the Prophet sort of all of a sudden, the Jews also came, and the prophets of Allah said and recited to them, the verses sort of earlier one, and he challenged them to move ahead as well. And he gave them logical groups that decided Sam cannot be the Son of God. So instead of going along with the Prophet sort of autism and accepting what he was saying to them, what did they say? He wants that we should worship Him?

00:49:47--> 00:50:00

So that Jewish man he said that you wish that we should worship you just as a Christians worship reciting the Prophet sallallahu Sallam said, I seek refuge with ALLAH, that I should command to worship other than Allah. Allah did not send

00:50:00--> 00:50:32

For this, nor did he come to me with it. So it's not possible that a Prophet would ever say this to the people, what would you say to the people then when I came back meaning what I can Yola home rather he would say to the people, what would he say to the people, that corner of Bernie gene, that all of you should be a Bernie, he should be the worshipers of your, of your Creator, not a human being, you should be Rabbani gene,

00:50:33--> 00:50:44

who is not Bernie, or Bernie, he is a Florida for Bernie. And Rabbani is used for a servant of Allah, a servant of

00:50:46--> 00:50:52

Allah subhanaw taala, who is also knowledgeable, who also has a

00:50:53--> 00:51:37

sort of Bernie, Rabbani Jean are Alana on army lean. They are Alana. There are scholars, they're knowledgeable, but they're also army lean. There are also those who do Iman. There are also those who act upon what Allah wants them to do. Because it's not enough to just have knowledge. It's important to act upon the knowledge as well. What was the problem with the educator, they had knowledge, but they did not act upon it. And what was the mission that the messengers of Allah came with? To make people learn the deen and also practice 30 to learn about Allah, and also do what Allah wants them to do.

00:51:39--> 00:51:51

The word Rabbani if you look at the Elif noon at the end, and if no, this Elif noon is for the purpose of mobile, but doesn't bother me to show the excessiveness of a particular trait

00:51:52--> 00:51:57

to show the excessiveness of a particular quality. And the year at the end of

00:51:58--> 00:52:01

the year at the end is fairness. What does this mean?

00:52:02--> 00:52:03

What does this mean?

00:52:04--> 00:52:17

Association. So for instance, I mentioned to you about is about name of a person when we learned about the name of artists and I would include several things. One of them is Mr. Which is to associate a person to his tribe, or to the place that he is from.

00:52:18--> 00:52:32

So for instance, a member heidi, why is it called Buhari? Because he's from bahala Why isn't I'm Timothy Coulter maybe because he's from tyranny. Right. So, this he at the end of this year at the end is for the purpose of Mr.

00:52:33--> 00:52:52

So, Rabbani What does it mean by this for a bear need meaning one who is obedient to them? One who is very knowledgeable of one who is very obedient to his word. So there is no believer and there is also Mr.

00:52:53--> 00:53:09

And this Alif known at the end, and here it is, after a word why, for the purpose of mobile app as I mentioned to you, for example, it has said Rajan luciani Rogers, mn luciani what is the here

00:53:10--> 00:53:22

letter hood biLlahi at beard, okay, so Rajan lakhiani is someone who has a very big and thick beard. Similarly, Raka Annie is someone who has a long neck.

00:53:23--> 00:53:27

So it is for the purpose of mobile Allah and also for the purpose of this one.

00:53:28--> 00:53:38

And the word Rabbani is understood in two ways. First one, it is said that abahani is derived from Rob. It is derived from one

00:53:39--> 00:53:41

who is Allah soprano.

00:53:42--> 00:53:56

And he is not just the Creator, master and owner, but rather he is also a healer. As we discussed earlier, that if someone is a creator, then he deserves to be worshipped. If someone is a planner, that he deserves to be obeyed.

00:53:57--> 00:54:04

So, Rob, is Allah sort of Bernie is one who is a servant to his

00:54:05--> 00:54:07

men, can I but then you're

00:54:08--> 00:54:11

the one who is an act to Allah soprano, Donna.

00:54:12--> 00:54:17

And what is it that makes a person a true servant of Allah?

00:54:18--> 00:54:27

When he knows about Allah, when he has written of Allah, and he also does that, which Allah is pleased with.

00:54:28--> 00:54:59

Even our basil that are in who said that will Benny Hinn are l fuqaha. And more ugly moon, who are they? l fuqaha. Weather for those people who have fear. What is fear? It's different from ilminster just know the facts. filk is to comprehend the facts to understand the facts to understand the book of Allah. So he said that they are the Knowledgeable ones, those who have the comprehension the understanding of the game.

00:55:00--> 00:55:02

Because one is to have,

00:55:03--> 00:55:49

then is to have fear. And then you have armor. Because if you only know the fact and you don't understand it, you don't know how to apply it, will you be able to comment upon it? No. So all of these things are important. Sort of Benny is someone who is a true servant to Allah, true servant of his robe. Why? Because he has earned him he has failed. And he also does honor all of these three things. It is said that when even our vessel that aren't who died, Mohammed bin hanifa, he said that earlier, Alma Mater abandon Bernie you had in oma, today, the abahani of this Omar has passed away. Why? Because even our basketball that I knew who was he, he was a scholar. And he wasn't just a

00:55:49--> 00:55:55

scholar who knew a lot. But he also was a worshipper. He was also a devout worshiper.

00:55:56--> 00:56:04

So Benny, is someone who is a true servant to his love how he has been, he has failed. And he also has.

00:56:06--> 00:56:15

Secondly, it is said that the word of abahani is derived from the word that will be from the word there'll be from the roof letters are all that well.

00:56:16--> 00:56:27

Rob is from the derby is from raw bear well, and what disturbs me Serbia is to look after a living being,

00:56:28--> 00:56:39

it is to look after to take care of a living. Why? Because there'll be a includes providing consistent nutrition.

00:56:40--> 00:56:43

And this is something that a living being needs.

00:56:44--> 00:57:00

You need to constantly provide, you need to constantly look after the meats. And tarbiyah is not just about providing tangible or physical nutrition, but it is also to educate to culture.

00:57:01--> 00:57:31

So for instance, if there is a human being, are you just going to be concerned about giving food to the human being? Is that all that the human being needs? If a woman has a baby, is she just going to be concerned about feeding the baby? No. What else does the child need? love, care, attention, training. This is how we see this is how we speak. This is how we walk. So Tobia is not just about providing physical nutrition, but it is also about educating,

00:57:33--> 00:57:45

sort of Benny's who are abahani is one who nurtures the people with what with their in which they're innovating.

00:57:46--> 00:57:59

And he doesn't just provide knowledge, but he also gives training, but he also trains the people as to how to apply the knowledge as to how to do what Allah wants them to do.

00:58:01--> 00:58:30

So over here, Allah says that one arkin qunar. Benji, meaning the prophets of Allah, what did they say to the people that you should be abahani gene. So if you look at both the meanings of abahani first is one who worships his secondly, one who trains others, one who teaches others what the knowledge that Allah subhanaw taala has given and he doesn't just give them random, but he also teaches them how to do

00:58:32--> 00:58:47

so the prophets, they encouraged the worship of Allah. They encouraged servitude to Allah soprano data alone, not just learning about Allah, but also doing what Allah wants you to do.

00:58:48--> 00:58:53

Be more content, because you were to Allah moon and kita you teach the book,

00:58:54--> 00:59:21

there on the moon is from Ireland, me and Alabama, you unlimited and he is to instruct, to train to give knowledge to teach, to educate. So be more contemporarily munakata, who is saying this, this the speech of the prophets, that the Prophet said to the people, that you should be banned again? Why, how the malcontent rally munakata by teaching the book

00:59:22--> 00:59:35

by teaching the book because when a person teaches the book, especially the book of Allah, he should not just focus on teaching only the content, teaching only the facts, teaching only the information.

00:59:36--> 00:59:46

A true Marlin is one who also does it Serbia, who also teaches them how to practice how to do what Allah wants them to do.

00:59:47--> 00:59:59

So when you will teach the book property when your focus is not just on imparting facts and information, but it is also on how to practice the book. Then you become Rabbani, the Macintosh

01:00:00--> 01:00:11

During the Moodle keytab webinar quantum federal soon and because you used to study that a little sooner than Rossi does. And what does that mean? The study

01:00:12--> 01:00:19

basically does is when the remnant or when the mark of something remains behind it

01:00:21--> 01:00:24

when something goes away, but its mark is left behind.

01:00:25--> 01:00:54

So for instance, you go somewhere and you casually read, you know, a billboard, or a flyer, you just read it once, what's gonna happen? After a few hours, you're gonna forget about it, right? But if you study a flyer, if you study a billboard, meaning you read it carefully, you analyze it, you read it over and over again, if you study a book, what's going to happen, it's going to leave its mark on you, you're going to remember it,

01:00:55--> 01:01:09

you will going to think according to it, you're not going to forget it very easily. So Duff's is formal study, what is the formal study of something that leaves an impact on a person

01:01:10--> 01:01:24

that a person remembers what he has learned? And he also follows he also acts upon it. So we'll be back on federal soon. And because he used to study, study, what, study the book yourself.

01:01:25--> 01:01:33

So we see over here that our abahani is who one who teaches the book, but he also studies the book himself.

01:01:35--> 01:01:37

He also reads the book himself,

01:01:38--> 01:01:46

being accountable to the monarchy, that you're teaching the book to other people, what we might contemplate the reason and you're also studying the book yourself,

01:01:47--> 01:01:53

for yourself, for your benefit. Because many times people just focus on I have to tell other people

01:01:55--> 01:02:10

I have to give our I have to tell other people, but what about improving yourself? What about reading the Quran for yourself for your improvement, for your benefit, both are important. And when a person does both, then he becomes a true Rabbani.

01:02:11--> 01:02:16

Because then his focus is not just upon their aim, but it is also upon them.

01:02:18--> 01:02:22

So we see in this part of the ayah, that the real purpose of learning and teaching the Quran is what?

01:02:23--> 01:02:35

What is it to just become a scholar? No, it is to become a penny, who is Rabbani? That I'll be the one who worships Allah, the true servant of Allah.

01:02:36--> 01:02:58

So the purpose behind learning the book, behind studying the book, behind reading the book, teaching the book is what, just so that we can have a certificate, just so that we can have a diploma, just so that we can put something in our resume? No, it is so that we can become a better servant of Allah.

01:03:00--> 01:03:45

It is so that we can worship a lot better. Because this book is the book of Allah. And if we read the book of Allah, then it's going to help us improve in our way better. It's going to tell us what Allah wants from us. So the purpose of reciting the book of reading the book is to develop a strong connection with our lab with Allah. And if we keep this in our focus, then we will not get derailed by other things. Sometimes our focus is just on the marks. Sometimes it's just on the homework. Sometimes it's just on taking beautiful notes. Sometimes it's just about having 100% attendance, all of that is important, but what should the focus be the real focus, I should become a better servant

01:03:45--> 01:03:45

of Allah.

01:03:46--> 01:04:19

We are in total MBA, i a 25 mal, Suleiman publica mela soon in Atlanta de la and no hula Illa in the NFL we're doing and we did not send before you any messenger except that we reveal to him that there is no data except me. So worship me. Why were the people told that a lie is the only God so that the people can worship Allah? Why do they must send the book just so that we exercise our brains know, so that we understand the book better and we can worship a lot better?

01:04:20--> 01:04:22

And remember the context in which these verses were revealed.

01:04:24--> 01:04:33

These verses were revealed when when the delegation of Magellan came to visit the Prophet subtleness and and what did they believe in? That restarted salon was God He was the Son of God.

01:04:34--> 01:04:49

So over here, what is Allah refuting? That it's not possible that a human being who is a prophet of Allah ever commands you that you should worship Him? Rather? He has gone to make your connection with your Lord better

01:04:50--> 01:04:59

What did the bunny is what you do it how do I borrow Whoa, whoa vana whom are bad I'm in tune in. They have taken their scholars and their monks as lords.

01:05:00--> 01:05:17

The size of masala Toba is 31. How when they obeyed them in disobedience to a loss of primadonna? When they gave them preference, and when they're learning the deen only let them closer to their scholars and not closer to a loss.

01:05:19--> 01:05:32

Remember, when we are studying the book of Allah, we should see, who are we going closer to? What are we going closer to? Are we going closer to an action? Or arguments?

01:05:35--> 01:06:12

Because many people they learn and what do they do? They start arguing with people, oh, you shouldn't do this because this is wrong. I learned this. This goes against the Quran. This goes against Islam. Yes, it is important to tell people, but is the study of the Quran taking you closer to Allah? Or to arguing with people? is it taking you closer to Allah? Or is it taking you closer to some people, some figures, some human beings, some personalities, some scholars, because the true purpose of studying the book of Allah is one that you should be abahani you should become a true servant of a worshipper of Allah Subhana Dada.

01:06:13--> 01:06:22

So when we're studying the Quran, we should see who are we going closer to individuales people or Allah? Or am I going farther?

01:06:23--> 01:06:26

Because the objective is to come closer to Allah.

01:06:27--> 01:06:30

So what are some of the lessons that we learn from this? Ayah?

01:06:32--> 01:06:32

What do you think?

01:06:34--> 01:06:47

The objective of studying the book of Allah is not just to draw closer to some people is not just to get stuck in personalities, but rather, it is to focus on the heat on improving our connection with Allah subhanaw taala.

01:06:48--> 01:06:49

What else

01:06:51--> 01:07:05

the importance of the correct intention that a person may be studying the book of Allah, but if his objective is not to become a better servant, and if his objective is something else, then all of that effort, all of that study might go against him.

01:07:06--> 01:07:26

Just as the other guitar What did they do? Because the knowledge of the Book of Allah did not take them closer to Allah, what happened? that knowledge to come farther away from Allah, they went on to distorting the book of Allah, instead of applying the book of Allah, altering the words of the book of Allah instead of accepting them as they were.

01:07:27--> 01:07:41

Also, we see that we shouldn't wait for you know, the completion of the book that when I'm done, then I will do this no, as a person learns, as a person studies he should apply, he should do ama.

01:07:42--> 01:08:02

Also we learned from this is a very important lesson, that any prophet or after the prophets, any person who continues the mission of the prophets, and what is that? calling people to the deen of Allah? What should he do? What is his responsibility that he has to call people to Allah not to himself.

01:08:03--> 01:08:17

His focus should be promoting the deen of Allah. Not himself. Not his name, not his school, not his label. No, his focus should be promoting the deen of Allah.

01:08:18--> 01:08:34

Also, we learned that the purpose of reading the book and teaching it is what to connect ourselves with the last panel data how it is done in two ways. That first of all, being our quantum traveling munakata through formal teaching, and learning

01:08:36--> 01:09:11

with contempt or alimony. Because many people say I will get closer to a lie even if I don't study the Quran. What's the point of studying the Quran, I don't want to be a scholar, I just want to be a good human being. But the fact is that you cannot be a good human being you cannot improve your connection with Allah until and unless you study the book. You can only have a better connection with Allah when you study the book. So we must conform to aluminum data. And secondly, we must confirm that by studying the book yourself as well. All of the focus should not just be on teaching other people, but it should also be on improving ourselves.

01:09:12--> 01:09:44

Also, we see that the role of a leader, especially a religious leader, is not just to impart knowledge is not just to tell the people about information about the facts of their religion, about what the book says. But rather it is also to do their therapy. It is also to train them so that they don't just know what the book says. But they also know how to practice it.

01:09:45--> 01:09:58

Because only then will the book of Allah help them. For instance, if a person is hungry, and you're showing them video recipes of how to cook something very nice, is it going to satisfy their hunger

01:09:59--> 01:09:59

similarly, for free

01:10:00--> 01:10:21

is very hungry and you show them a very famous very big book of recipes, joy of cooking or whatever. And you just flip the pages in front of them. Look, you can make this you can do this. This is how you can cook. This is how you can cook. But you don't make him cook. You don't show him how to hold the knife, how to cook the food.

01:10:22--> 01:10:31

If you only give him facts, and you don't teach him how to apply, is it going to help him? Is it going to benefit him, it's not going to.

01:10:32--> 01:11:00

So it's not just about focusing on the facts and information. But it is also focusing on how to apply it is about reflecting upon the book, extracting lessons and relating it with daily life, which is why we have not just this session which we study the meanings, but we also have the living Koran sessions that we know how to live the Quran, how to apply the how to practice the Quran, because both go hand in hand. And this was the teaching method of the prophets of Allah.

01:11:01--> 01:11:13

He didn't just tell people what to do. But he also told them how to do. He also prepared them to accept the commands. And this is something that was continued by the companions of the Prophet.

01:11:16--> 01:11:18

Let's listen to the recitation of these verses.

01:11:32--> 01:11:35

Amina kita, boo,

01:11:42--> 01:11:46

boo, boo,

01:11:59--> 01:12:00

no, boo,

01:12:01--> 01:12:02

boo,

01:12:04--> 01:12:04

boo,

01:12:07--> 01:12:07

boo.

01:12:27--> 01:12:34

Well, I monochrome nor will he order you, nor is he going to command you.

01:12:35--> 01:12:51

Meaning he's not going to command you, that you should worship him besides Allah. And similarly, he's not going to come around you. And that does he normally ekata that you take the angels, one novena and the prophets of Babylon, as long as

01:12:52--> 01:13:04

he's not going to tell you to worship Him. Similarly, he's not going to tell you to worship the angels or the other prophets. What are the most shocking of mccadden?

01:13:05--> 01:13:13

They used to worship angels. What is the bunny is slightly older, they started worshipping or they are the hustler.

01:13:14--> 01:13:16

Similarly they started worshipping, or he started sooner.

01:13:17--> 01:13:36

So a prophet of Allah can never teach you He is not allowed. nor can it ever be imagined that he would teach the people that they should take the melodica and then to begin as urban as Lawrence. Our lab is a Florida and who are the Bab referring to those who are obeyed in disobedience to Allah, and those who are worshipped as well?

01:13:37--> 01:13:51

A lot questions as a hit muku? Is he going to order you? Is it possible that a prophet of Allah would ever order you, Bill cough with disbelief? bother if until Muslim one after you have actually become Muslims,

01:13:52--> 01:14:11

Muslim owners of Florida Muslim and what is covered refer to what is this belief referred to cover over here refers to worshiping others besides or along with Allah. So for instance, worshiping the angels worshiping the prophets. This is

01:14:12--> 01:14:17

frustrating to them, worshipping them, obeying them and disobedience to Allah, what is that?

01:14:19--> 01:14:41

So a lot of questions. That doesn't make any sense. The Prophet of Allah has gone to make you Muslim, to make you submit to Allah. Why would he command you to disbelieve by doing shake after you have submitted to them? After you have accepted the heat? It doesn't make sense. It is not logical at all.

01:14:42--> 01:14:51

So it's not possible that the Prophet of Allah would ever command you to commit disbelief after he has put in so much effort to meet you Muslim.

01:14:52--> 01:14:59

I mean, when the Prophet of Allah when he does, Darwin initially faces a lot of opposition. All of the prophets they face so much opposition

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So he will face all that opposition, he will make you Muslim and then he will say, okay, you do cover you worship me. It's not possible. It doesn't make sense. It's completely illogical.

01:15:10--> 01:15:28

So if anybody claims that they are worshipping a prophet of Allah, or they are worshiping the angels of Allah, or they are frustrating to a prophet of Allah, or sacrificing for the sake of an angel, why, because this is part of the, this is not part of the, this is all false.

01:15:29--> 01:15:35

Because it contradicts the teachings of the prophets. it contradicts what Allah subhanaw taala wants from us.

01:15:37--> 01:15:37

recitation,

01:16:04--> 01:16:05

love.

01:16:08--> 01:17:01

And recall, when Allah took a covenant of the prophets, what a meaning what God a prophet sallallahu alayhi wa sallam mentioned this to the people. And it has also been understood as that Oh, People of the Scripture, oh, no Gita, you should recall this. What? That when 100 Allahu when Allah took me up on to begin a covenant of the prophets, meaning he took a covenant with the prophets. The word mythique, as you know, is from the treacherous welfare call, and what that is used for something that is very strong. And mythique is a covenant effect and agreement that has some, some effect on the begin and end to begin as a Florida nebby.

01:17:02--> 01:17:16

So Allah took the covenant of the prophets. What does it mean by this, this covenant is understood in two ways that first of all, of law took the meat back with the profits.

01:17:17--> 01:18:04

And secondly, it has been said that Allah took the meat out with the people about the profits. So mythique gonna be in the meter off the profits, is first of all miss out with the profits, and secondly, mythique with the people about their profits. So it's 100 Allahu mytho gonna be here. What was the Mita lemma at a taco? Surely, whatever I give you, lemma is a combination of lamb meaning surely and man lemma is understood in two ways that first of all, surely, whatever I give you mean could have been workmen of book or scripture, meaning whatever book comes to you. Secondly, lemma is understood as surely whenever.

01:18:05--> 01:18:13

So, in the first case, Matt gives the meaning of whatever that which and in the second case may is that a that is extra given the meaning of whenever

01:18:14--> 01:19:05

Salama at a to come in Kitab, in whatever book I give you, or whenever, I give you a book, meaning a scripture, where hikmah and wisdom, what does figma refer to the explanation of the Gita. So, basically, when you have the Scripture, you have the hikma somebody accom rasuluh, then a messenger comes to you, which messenger will set the icon one who confirms Lima, American for that which is with you, another messenger comes, and he confirms that which is with you. What is it that you have the book and Hickman keytab and hikma and now another messenger comes, and he confirms that which is with you, how does he confirm that which is with you in two ways, by calling what you have true. So

01:19:05--> 01:19:26

for instance, Musashi Salaam, was given the total, then came reciting to them afterwards and he said that the low was true. So he was will suck for the filler. And secondly, Masada in another way, that the messenger is in accordance to the description and detail that you have of him.

01:19:27--> 01:19:33

So for instance, recently Sam came, and he told the people about the description of the Prophet said about this.

01:19:34--> 01:19:59

And when the Prophet said about his Adam game, he met all of those requirements, all of those descriptions. So most of the meaning one who confirms for that which is with you. So whenever I give you the book and wisdom, and then a messenger comes to you, and this messenger confirms that which is with you, what are you going to do with the messenger? Let me know NaVi, you are surely definitely going to believe in

01:20:00--> 01:20:10

him what I've done sooner who and surely you will definitely help him, meaning you must believe in him. And you must help him You must help. The messenger

01:20:11--> 01:20:21

don't may not know is from a man, that you will certainly believe that what he has brought is true. And how are you going to help him?

01:20:22--> 01:20:48

You're going to help the messenger. How? By helping his mission, by helping his mission by assisting his mission. Remember, that when a prophet of Allah, when he takes a promise that his followers are understood, and that promises well, so in other words, the prophet of Allah makes a nice app on behalf of his nation.

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So if this covenant was taken by the prophets, that when the messenger comes when the next messenger comes, you're supposed to believe in Him and follow Him. What are the followers supposed to do? That when the next messenger comes, they're also supposed to believe in Him and follow Him. They cannot say that no, our Prophet was only Musa so we only believe in Him and follow Him. They cannot say our Prophet was on your Isa, so we only believe in Him and follow Him know.

01:21:12--> 01:21:43

All the people are required to believe in all of the prophets and help all of the prophets as well, because every prophet did not bring a new scripture. But every prophet came with a mission. So for instance, is a career in Islam. Yeah, Harrison, they didn't renew scriptures. But they had a mission. And what was that mission? to revive the deen in the money is fine. So what were the people supposed to do? They were supposed to help the prophets in their mission.

01:21:44--> 01:21:56

Now, over here, me theft has been mentioned in the Quran. There are three mythique that are mentioned that Allah subhanaw taala took from the people. The first mythique is there are others.

01:21:58--> 01:22:02

There are others. And this covenant was taken from all of mankind.

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What is this covenant it is mentioned in a little olive Island 72 where it had to come in Bernie didn't mean to hurt him to leave the home. What a shadow Humala and forcing him and us to be or become called Venetia hidden and mentioned when your Lord took the children of Adam, from their loins, their descendants, and made them testify of themselves saying to them, am I not sure, Lord? They said, Yes, we have testified. So the first meet that is the last in which all of mankind said that, yes, Allah is there.

01:22:37--> 01:22:45

The second covenant that is mentioned is the one that was taken from the scholars of the People of the Book, the scholars or the money is for you.

01:22:46--> 01:23:26

And it is mentioned in sort of earlier one I have 187 in which Allah says, Wait, 100 Allahu meetapp bernadina Auto keytab that will be you know, no lien as well as Dr. Mona who, and mentioned when Allah took a covenant from those who were given the Scripture saying that you must make it clear to the people make what they're the people, the Book of Allah, and you must not conceal it. So this covenant was taken from the scholars of the People of the Book. And the third meter that is mentioned in the Quran is the one that is mentioned here. And it is also mentioned in Arizona. And what is this covenant, it was the one that was taken from the prophets.

01:23:28--> 01:23:56

It was the one that was taken from the prophets. In Serato. hub is seven also assess where it hardened, I mean a novena meter or one woman woman know what Ibrahima, we're Moosa, we're a seven Imodium, we're 100 men who meet back on video and mentioned when we took from the prophets, their covenant and from you and from New and Ibrahim and Moosa and Raisa alayhi wasallam. And we took from them a solemn covenant.

01:23:57--> 01:24:04

So what is this covenant? What is this meter that was taken from all of the prophets? When was it taken?

01:24:06--> 01:24:14

When was it taken? There are two opinions about this. First of all, it has been said that it was taken in the animal, meaning where,

01:24:15--> 01:24:38

before the people came to this union, when all of the souls were created, all of the souls of mankind were gathered, then, this means that was taken from the profits among people, from the profits among human beings, that just as a lot of last before the human beings were sent to the dunya. Similarly, Allah also took this art from all of the prophets.

01:24:39--> 01:24:57

Secondly, it has been said that this promise was taken this covenant was taken from the prophets in the dunya, meaning when each Prophet was given Prophethood at the same time, the prophet was also made to take this mythique with Allah, this covenant with Allah.

01:24:58--> 01:25:00

So what are the two opinions

01:25:00--> 01:25:15

First of all, before coming to the dunya in the in the animal or why, and secondly, as every prophet received Prophethood at the same time, along with the way, he was ultimately take this mythique now what is this meter?

01:25:16--> 01:25:17

Allah says, lemma.

01:25:19--> 01:25:57

Whenever I give you whenever I sent you the book and the hikma, meaning when you become a prophet, you have the book and the Hickman or the people have the book and the Hickman and then what happens? The magical prasun, then a messenger comes to you, which messenger is this? Do opinions about the first one, it hasn't been said? That it refers to the next messenger? It refers to the next messenger. So, for instance, without Islam was there, and then how old are you Sam was also native messenger at the same time, but he was made a messenger after musasa.

01:25:58--> 01:26:32

Similarly, your heritage and restart Islam, both of them were contemporaries as well. So if there is a messenger, and then the next messenger comes in his lifetime, then what is he supposed to do? The first messenger is supposed to believe and help the second messenger. Why? Because the new messenger has the latest message of Allah. That's the latest commands of Allah, he has been sent with the latest mission. So therefore, he must be helped, he must be supported, he must be believed in.

01:26:33--> 01:26:37

Secondly, it has been said that this sort of soul refers to Muhammad Sallallahu wasallam.

01:26:39--> 01:27:19

That each messenger, each Prophet, was made to promise that he will believe in him and help him. Why, because the Prophet sallallahu Sallam was the last messenger. And if every prophet was made to promise that he was going to believe in him, and he was going to follow Him, what about the followers of the prophets? Remember that what a prophet takes him is that he takes it on the behalf of his oma his people. So if the profits were made to make this promise with Allah, that when Muhammad Sallallahu wasallam comes, or when the next messenger comes, they're going to believe in Him, they're going to follow him. What are the people supposed to do?

01:27:20--> 01:27:26

They're also supposed to believe in the messenger and follow the messenger and help the messenger.

01:27:27--> 01:27:35

So over here, this Misaki has mentioned to show that the Bani Israel had no reason to disbelieve in the Prophet sallallahu.

01:27:36--> 01:27:45

They had no reason no excuse because he saw his Sunnah. Yes, he came. And he also told the people about the coming of Mohammed savasana.

01:27:46--> 01:28:15

Each prophet of Allah who came, told the people about the coming of the next messenger. And they also told the people about the coming of the last messenger. Remember the hawara Yun? When they believed what did they say? That they pray to a lot of work? Dubner Marcia hitting that right is amongst those who are shahidi who are the shahidi referring to according to one opinion, of Maha mozzarella. Hmm. So this shows that recently Santa so clearly told them about the coming of Mohammed Salah.

01:28:17--> 01:28:28

So if the profits made this covenant, obviously the followers What are they supposed to do? When the next messenger comes or when the last messenger comes? They are supposed to believe in Him and follow Him and help him

01:28:29--> 01:28:44

early not the lion who said and I believe in our best leader who also said that Allah never sent a prophet. But after taking this pledge, that if Muhammad sallallahu alayhi wa sallam were sent in his lifetime, he would believe in him and supporting.

01:28:45--> 01:29:32

every prophet was made to promise that if the last messenger comes in their lifetime, what are they supposed to do? believe in Him and follow Him? Why? Because he is the last messenger, no messengers coming after him. No prophet is coming after him. hustle bustle, he said that a lot of the pledge from the prophets that they would believe in each other. So what this means that means that all of the prophets were required to believe in all of the profits as well. That just as our Eman is not complete, until and unless we believe in all of the messengers of Allah. Similarly, all of the profits were made to believe that they believe in each other. Why, because the mission is the same.

01:29:33--> 01:29:45

They have been sent by our last panel died with the same mission. So each coming messenger was to be believed in and supported by who, by the followers of the previous messenger,

01:29:46--> 01:29:59

each new messenger each coming messenger was supposed to be believed in by who followers of the previous messenger by the previous oma. So the money is fine could not say that. No, we had our Prophet Musa

01:30:00--> 01:30:28

The Christians cannot say that we had our profit reset, and we don't need more how much thought about it sort of No, you cannot say that. Because every messenger who was sent by Allah must be believed in must be helped, and especially the last messenger sort of longer, they will send them on a curato. He said, meaning Allah said, Have you all affirmed? Have you all acknowledged a crossbow is from the infantry stuff from the word.

01:30:30--> 01:31:17

karate literally means to settle down. And if claw is to agree with something, to affirm something, to acknowledge something. So Allah subhanaw taala, as the messengers after making them take this nice app, that have you acknowledged with this meaning, are you agreeing with this? Are you going to do this? Well, a hospital? And have you taken another nickel upon that or you all is sorry, my burden, meaning my covenant? The word is, as you know, we have read this word earlier as what sort of bacala at the end of the solar is sort of is literally used for a burden, which makes it difficult for its carrier to walk to proceed. So it's basically used for a heavy burden,

01:31:18--> 01:31:30

what is it used for a heavy burden. And from that the word is what is also used for a responsibility or covenant. Why? Because it lays some burden upon you some restrictions upon you.

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It is also said that the word ism literally means to make a knot in something, to tie a knot, and forcibly retain something. So for instance, you have a bag, and you tie a knot, and what's inside is going to stay inside, right. So similarly, when a person makes a promise, when a person makes a covenant, that he is tied to that he cannot get out of that responsibility that has been laid upon him that has been put upon him.

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So in a hostile manner, that he can easily What does it mean by his sword over here? The promise that meaning Do you accept my promises?

01:32:10--> 01:32:55

Are you going to remain true to this commitment? What did they say? The Prophet said, our new economy, they said, We have accepted, we have acknowledged we have agreed, God, he said meaning of loss of data set fresh hadoo then you should bear witness. Well, Mr. kamin, Ushahidi, and I am with you, of those who bear witness, bear witness upon who, yourselves and also your own, your nations, your people, your followers, that now you have made this promise that every messenger that is going to come after you, you are going to believe in Him, you are going to support him. and by extension, your followers are supposed to do the same. You have you accepted this promise? Are you going to

01:32:55--> 01:33:27

remain true to this commitment? What did the Prophet say? Yes. So Allah said, bear witness meeting, make sure you do this. And make sure that you pass this message on to your people as well. So they also believe in and follow the next messenger. What NMR community we're hitting, and I am with you of those who bear witness, meaning a loss of primal data, is also a witness upon the people that what do they do? When the messenger comes? Do they follow? Or do they say, No, we don't need you? Do they believe? Or do they reject?

01:33:28--> 01:33:57

So we see that Allah subhanaw taala, himself testify to this covenant. And this ayah, it gives us a very important lesson, that first of all, the mission of the prophets was the same. All of the prophets brought the same message, which is why all of them were required to affirm each other, confirm the truthfulness of one another. And all of them were to tell their people about the coming of the next messenger.

01:33:59--> 01:34:27

It also shows to us that when the next messenger comes, the [???]tier of the previous messenger, is not going to be followed anymore. Why? Because what does Allah say over here that when the messenger comes, let me know NaVi, wallet and sorona, meaning when the next messenger comes, you will believe in him. And you will also help him meaning you're not going to do what you were doing from before. Now you are going to follow the next message.

01:34:28--> 01:34:33

Now you're going to follow the next messenger, which is why wouldn't restart is an M. Kim. Yeah, Harrison was a supporter.

01:34:35--> 01:34:46

Your Hair Salon was a supporter. Similarly, we learned that when he started his salon was going to come again, near the Day of Judgment, what's going to happen? Who is he going to follow him not sort of.

01:34:48--> 01:34:59

So you follow Who? The new messenger because when he saw this, and I was going to come, he's not going to come as a new messenger. He's going to come as a follower of the Prophet sort of autism because the prophet SAW that all the sudden was the last

01:35:00--> 01:35:00

messenger.

01:35:03--> 01:35:28

So we see over here that another very important lesson that we learned here is that when the next messenger comes, or when the last messenger comes to things must be done, believing in Him and helping, helping the Prophet, helping the Prophet With what? With his mission, because the Prophet has come to deliver a message to the people,

01:35:30--> 01:35:47

and one human being, cannot go to every single person on this earth, of different places, or different times, and deliver the message. It's not possible for one person. So therefore, the believers have been told that they must be supporters of the Prophet.

01:35:48--> 01:35:59

And the Prophet has suffered a lot of difficulties in conveying the message. So how is it that those people who have received the message once they have received the sit comfortably in their homes,

01:36:00--> 01:36:07

if you look at it, the profit sort of all the sudden, every time we received why it was a difficult experience,

01:36:08--> 01:36:15

we learned that I should have the learner she said that sometimes he would receive what he in a cold night and still he would sweat.

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Imagine, call night and he would sweat because of the heaviness of the way. This is how he received the Quran.

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And we have the Quran with us. It is sitting on our shelves. We are sitting comfortably in our homes, not reading the Quran. Not spreading the Quran is a sphere. The messenger suffered so much difficulty in receiving the Quran in conveying the Quran. And what are we doing, just sitting back relaxing. The prophets are allowed isn't faced so much difficulty. He suffered from hunger. He's from persecution, his uncle Abdullah have followed him around Makkah as the Prophet deliver the message he insulted the prophets of Allah.

01:36:58--> 01:37:04

And here we are sitting back saying it's not obligatory upon us to serve the deen of Allah to learn the deen of Allah.

01:37:06--> 01:37:41

He suffered so much his family suffered along with him. And what are we doing? We say, No, I cannot tell you they know a lot because I cannot afford that my children, they suffer from hunger, anything like that? Why? Why do we have these double standards, Allah made the prophets promise that when the last messenger comes, they are going to help him. And we mean the amount the profits are of ours. And we say we're not obligated to help them. We're not obligated to help his mission. If we don't help his mission, what's going to happen? What are we supposed to do? Who is going to defend the deen of Allah? There are people who are abusing the Prophet, mocking at the Prophet insulting the

01:37:41--> 01:37:52

Prophet. And we say, stay quiet. Don't say anything. Just keep your mind in your heart, keep your mind in your house. And don't tell other people about it. Is this fair? It's not fair.

01:37:53--> 01:38:12

He suffered so much that the message would reach us, the companion suffered so much that the message would reach us, the scholars after them suffered so much so that the message would reach us and what are we doing? The books are lying, collecting dust. And here we are enjoying ourselves, living a comfortable life, no matter what happens with the novella.

01:38:13--> 01:38:31

So this is shows to us, that it's incumbent upon us, it's necessary for us to help the profit sort of avoiding selling, and how can we help the profits, let alone the seven by helping his mission. He came with the mission to deliver the Quran. And it's our responsibility to do the same as well.

01:38:32--> 01:38:49

If he suffered so much difficulty, we cannot just sit back and relax. It's not fair. It's ingratitude. Someone suffered so much for our sake. And we relax. This is not fair. What a thumbs hold on No, and you're definitely going to help him.

01:38:50--> 01:38:56

Also, we see that this ayah establishes the importance and great virtue of the Prophet sallallahu

01:38:58--> 01:39:10

that he was the last messenger and all of the prophets were made to promise that when he comes, if he comes in your lifetime, what are you going to do? Help him because he is the last messenger

01:39:11--> 01:39:28

fermenter will never do that. Then you ever turn away after that after what? After this meter for una ecoman facetune? Then indeed it is those who are the disobedient, who crossed the limits. First akun is a parallel facet.

01:39:29--> 01:39:59

Now obviously, it cannot be imagined that any of the prophets of Allah would turn away from this Misuk can it ever be imagined that a prophet of Allah who made the mistake with Allah is going to turn away is not going to fulfill it's not possible. So who does it refer to? By mentor when it refers to the followers of the profits? That who ever from among the owner of the profits during a week from what

01:40:00--> 01:40:32

Helping the next messenger from helping the last messenger from believing in the last messenger than such people are those who are physical and who are the physical, those who cross the limits that have been set by Allah. And as we learned in total avacado that who are the faster Cohn and Medina and Sedona are the law, human bodies of those who break the covenant of Allah after making it firm with him. So after confirming the promise of a law, what do they do? They break it

01:40:33--> 01:40:39

after saying that I have the oma of Muhammad Sallallahu Sallam not helping the Prophet, not helping his mission.

01:40:40--> 01:40:42

Una eco human, farcical.

01:40:44--> 01:40:55

FLV Medina hiya Boone, is it other than the religion of Allah that they seek? As a vital deed in that? What is the deen of Allah, the deen that has been sent by

01:40:56--> 01:41:06

the dean that was sent by Allah through all of the profits from the first to the last. And why is it called the deen of Allah.

01:41:08--> 01:41:11

Because first of all, it has been sent by almost a paradigm

01:41:12--> 01:41:14

it has been legislated by

01:41:15--> 01:41:27

Secondly, it also shows the importance and the correctness of this thing, that if Allah is the hunted, if Allah is the man, if he is the Buddha,

01:41:28--> 01:42:05

then obviously, what he is going to legislate for you is going to be that which is best for you is going to be that which is most correct for you. The Justice he has made your physical form and he has provided you with sustenance that suits your physical body that is suitable for your physical body. Similarly, he has also legislated the need for you, which is perfect for you. Which is best for you. So it is the deen of Allah. It shows that it is the most correct thing. It is the best thing for all human beings.

01:42:06--> 01:42:39

So a lot of questions fr a la de la jolla baboon, do these people do the secret religion other than that which Allah has legislated, other than that, which Allah has sent you a baboon is on the fetters bear line? Yeah. Who does they refer to? Those people who turn away? The last messenger has come and he has brought the same Dean. So those people who don't believe in this last messenger, what are they looking for some other energy, some religion, other than that of the last panel data, whatever who a slimmer Memphis, and it will,

01:42:40--> 01:42:48

and to him has submitted whoever is in the heavens and the earth, how the one worker one willingly and unwillingly,

01:42:49--> 01:43:03

as well, Islam is to submit and remember, submission to Allah subhanaw taala is of two types. First of all, Islam that is Kony, and secondly, Islam that is shattering. What is Islam Kony,

01:43:04--> 01:43:31

to submit to Allah, in the county with What does county mean? That which has to do with the universe, then which has to do with the creation? So for instance, the sun, it does exactly what Allah has commanded the sanctity of the earth does exactly what Allah has commanded the earth to do. The people in their county affairs, they have no choice. If a person gets sick, he doesn't have the choice between health and sickness No.

01:43:32--> 01:43:48

He has submitted to Allah in the county sets. Similarly, when death comes to a person, he doesn't have a choice. So Islam that is Kony and secondly, Assam that is Sheree. What is Islam shattering to submit to Allah with regards to the religion of Allah with regards to the commands of Allah,

01:43:50--> 01:43:50

okay.

01:43:51--> 01:43:59

Over here Allah says that whatever Islam a month is somehow what you will up whoever that is in the heavens and the earth has submitted to him. How

01:44:00--> 01:44:16

Islam County, everyone has submitted for one worker, willingly and unwillingly. Everything in the heavens and the earth is under the law of Allah is under the will of Allah.

01:44:17--> 01:44:56

Everything does what Allah has legislated for it. But when it comes to Islam, Sheree, when it comes to submitting to a lot in religion, then there is no God. Then there is no force because we learned earlier that equality the there is no compulsion in religion. Because you might say, well, who assignment for similarity will operate on your common there are so many people who are on the earth you don't submit to Allah. So what does it mean by this? It means that they don't have any control over the length of their life, over their health and sickness over their wealth and poverty. They don't have any control. But they have the choice with regards to the beam and that is not gone.

01:44:57--> 01:44:59

So what are some of Memphis

01:45:00--> 01:45:05

It will offer one worker one way they yield German and to him, all of them will be returned.

01:45:06--> 01:45:14

In this ayah is a reprimand to the human beings which human beings, those who don't submit to a loss of

01:45:15--> 01:45:30

those who reject the deen of Allah, that the entire heavens and earth, the entire creation has submitted to Allah. Everything has submitted to Allah, you are a human being, why don't you submit to them?

01:45:31--> 01:45:40

And if you look at it, you have submitted to the county since you have the choice with regards to shutter. Why don't you do that? Why don't you submit to a line the same way.

01:45:41--> 01:46:02

And with regard to the heavens and the earth, submitting to Allah, the prophets are allowed to set himself as a Hadees that is mentioned in a divinity. Verily, I see what you do not see. And I hear what you do not hear. The Heaven is creaking. And it should Creek for there is no space in it with a four fingers. But there is an angel there prostrating to Allah.

01:46:03--> 01:46:09

So there is a creation of a line that dunya and there is a creation of a line the heavens as well. And they have submitted to a mosque.

01:46:11--> 01:46:31

In Israel, I have 44 What image che in in there, your sub B who be handy when I cannot have communitas be home. And there is not a thing except that it does this B of Allah by his praise. But you do not understand their way of exalting everything in the heavens and the earth has admitted to a lot.

01:46:32--> 01:46:35

So all human being Why don't you submit?

01:46:36--> 01:47:08

When everything submits, why don't you submit? And if you don't submit, how long are you going to stay in this linear? What either he'll journal, eventually, you're going to return to Him, eventually you're going back to him. You're not in this dunya alone. So if a person does not accept the commands of Allah does not follow the commands of Allah. How long is it free for just a few days, just a few years, eventually is going back to Allah. So in submitting to Allah is the benefit of human being. And if a person does not submit, he is only harming himself

01:47:10--> 01:47:17

called Emma nebula. Say that we have believed in Allah. This address is to the Prophet sallallahu Sallam and his oma

01:47:18--> 01:47:30

that you should proclaim this, that we believe in Allah. What else do we believe in? Women, Lindsey, Darlene? And whatever that was revealed upon us, what is it that has been revealed upon us meaning what is it that has been given to us?

01:47:32--> 01:47:36

The Quran, as well as the Sunnah of the Prophet sort of.

01:47:37--> 01:47:57

Remember, whenever Allah says one out when Sita or Lena or something that has been revealed in the Prophet sallallahu sallam, it doesn't just refer to the Quran. But it also refers to the Hickman, the Sunnah, because the prophets are allowed to send a man to Cornell where he never spoke out of his own desire, out of his own whims, in who he left what he knew her.

01:47:58--> 01:48:23

Well, now when zerah Ibrahim and we also believe in that which was revealed upon Ibrahim Raisa, who was Ibrahim right, so now I will be the father of the prophets. And what was given to him what scripture was given to him surfy Ibrahim, the scrolls of Ibrahim, what is married and is married, and he said on Who was he, the son of Ibrahim? What was he given? what scripture was he given?

01:48:24--> 01:48:26

We don't know about it. But we believe in it.

01:48:27--> 01:48:48

We don't know about it, but we believe in it. Because all of the prophets came with the same mission. All of the prophets brother Deen of Allah, and whatever they brought, we believe in it, because it's from Allah, whatever they were given, we believe in it because it's from Allah. If we believe in the Quran, we also believe in whatever is married, and he sent him was given.

01:48:49--> 01:49:07

And it's minor in a sense, we don't know about the scripture that he was given. But we do know about the fact that when Ibrahim al Islam was given the command to slaughter, his son is married and Islam accepted the decision of Allah. He accepted the command of Allah. And he submitted

01:49:09--> 01:49:12

what is how and is how was his haircut?

01:49:14--> 01:49:19

The son of Abraham and so we also believe in whatever he was given we are coo who is the our Kubernetes center.

01:49:20--> 01:49:24

The center is happily center. Who else was

01:49:25--> 01:49:35

the father of the Bani Israel and we also believe in whatever was given to one as well, the above as well as the Florida sip from the roof address in Bethel.

01:49:36--> 01:49:51

And what is it used for grandchildren? Primarily it's used for grandson and then as well as used for not just grandchildren, but descendants. And the term as well is used for the tribes of bunnies like

01:49:52--> 01:49:59

a bear in Kabila is used for the tribes of Bernie is married and as well is used for the tribe.

01:50:00--> 01:50:01

of Bani Israel.

01:50:02--> 01:50:07

And when we say that we believe in whatever was given to the US about, what does it mean by that?

01:50:08--> 01:50:16

Whatever was given to the Bani Israel, meaning whatever favors whatever special blessings were given to Bani Israel,

01:50:17--> 01:50:27

for example, the man and Salwa we don't say that no, no, that was something that they made up themselves. No If Allah said that he gave him special blessing special food, we believe in that.

01:50:28--> 01:50:32

Similarly, as well also refers to the profits from among the bunnies.

01:50:34--> 01:50:54

The profits from among the 12 tribes of the Bani Israel. Who does that include Mossad is a solicitor that would listen I'm sorry, man, are they silent? How long are you said I'm Zachary on Islam so well as well. Well, now Oto Moosa where he's at and we also believe in whatever that was given to Musa and Teresa, or the Hema center.

01:50:55--> 01:51:07

What are these two mentioned separately aren't included in as well? Yes, they are. But they're mentioned separately, to remind us that they were given the delta and the engine. So we believe in that as well.

01:51:09--> 01:51:14

And also, if you look, what about udia, whatever Musa and Teresa were given,

01:51:15--> 01:51:41

if you notice previously it was said WeMo, one Zilla with regards to the other messengers that was said, whatever was revealed upon but with regards to Isa and Moosa, what has been said, What about udia? Whatever was given, because Moosa and ERISA was set up, they were not just given revelation, what else were they given? many miracles. So we believe in all of them as well.

01:51:42--> 01:52:18

One they'll be used and the prophets meaning and whatever the prophets were given, we're robbing him from their Lord, which prophets, the other prophets, who are not mentioned here, who we know of, and we don't even know, because all of the prophets came with the same mission, land and Federico bainer hadn't been home, we don't differentiate between any one of them, meaning we believe in all of them. We don't differentiate between the messengers how, by believing in some, and by disbelieving, and others, rather, we believe in all of them. When national level Muslim woman, and to him leading to a loss of panel data, we submit,

01:52:19--> 01:52:26

if you see the beginning of this ayah on Amma Nebula say that we have believed a number.

01:52:27--> 01:52:40

And whatever was revealed to us, it hasn't been said whatever was revealed after us. Why? Because the prophets sort of on this island is the last messenger.

01:52:41--> 01:52:48

And if anyone claims that they're a messenger after him, and that they have a book of Allah, they're liars. They're lying.

01:52:49--> 01:52:57

Because it hasn't been said, that we also believe in that which was revealed, after Muhammad Sallallahu sallam, because there is no such thing.

01:52:59--> 01:53:11

So we learned from this ayah, that, as Muslims, as believers, we don't just believe in the prophet who has been sent to us. But we also believe in all of the prophets of Allah.

01:53:13--> 01:53:26

And with regards to the prophets of Allah, we believe in them, we follow them. But when national, the whole Muslim, we don't worship the prophets, we worship only Allah.

01:53:27--> 01:53:36

We believe in the prophets, we support them, we follow them, but we don't worship the prophets. What was the mistake of the applicator,

01:53:37--> 01:53:46

David began worshipping the prophets. But we learned that the prophets they taught that people must become Rabbani.

01:53:48--> 01:54:09

Well, many of us, and whoever seeks ladle, Islam, other than Islam, demon, as a religion. Whoever seeks a religion other than Islam, he abandons the religion of Islam, and he accepts another religion felonio cobalamin, who, then it's never ever going to be accepted.

01:54:10--> 01:54:20

It's never going to be accepted from him. Why? Because the only religion that is acceptable to Allah is Islam, the religion that he sent all of the prophets with.

01:54:21--> 01:54:28

So if anyone rejects the deen of Islam, then no other religion is going to be acceptable for him.

01:54:29--> 01:54:59

Which is why we see that if anyone commits an action, that is not even up the sooner even that action will not be acceptable. Because we are to believe and follow what what the prophets are allowed is not the religion of Islam, and anything other than that, which is not Islam. Even if it's an innovation in the name of Islam. It is not acceptable. We learn in a hadith the Prophet sallallahu Sallam said, Whoever commits an action that does not conform to our matter.

01:55:00--> 01:55:02

meaning to our religion, then it is rejected.

01:55:03--> 01:55:14

So people can invent ways of doing with reciting the Quran. But if there are contrary to the Sunnah of the Prophet, they're not going to be acceptable.

01:55:15--> 01:55:21

We also learn from this is a very important lesson, that the only acceptable religion to allies which one,

01:55:22--> 01:55:27

Islam, which means that the rest of the religions, they're not acceptable.

01:55:28--> 01:55:37

Many people say that everyone is right. Everybody's right. I am right, you're right. We're all right. But how is it possible? How can everybody be right? It's not possible.

01:55:38--> 01:56:16

One has to be right and the rest have to be wrong. How do we know what is right and what is wrong? from the Quran? The only acceptable the into Allah is Islam, nothing else but Islam. And many times when we're doing Dawa, we say, okay, fine, you know, you're fine. I'm fine. You're good. You're right. Everybody's right. So when it comes to common terms, we go to such an extent that we forget what the differences are. We forget what the truth is. Well, I feel accurate the middle hostility and such a person who abandoned Islam, and adopts another edition will be often losers in the hereafter.

01:56:17--> 01:56:20

What does it mean by being a loser in the hereafter?

01:56:21--> 01:56:39

Being a loser in the dunya, you can always make up you can always get help. You can always reform yourself, things can always change. But if a person is a loser in the Hereafter, what does it mean? That he will eternally remain a loser? He will eternally remain a failure.

01:56:40--> 01:57:15

things cannot change for him then. And who is a loser in the hereafter? What has he lost? in sort of Zoomer if we learn coal in ha serene? Say, indeed, the real losers? Who are they? And Medina hospital and foster home, are the ones who will lose themselves will lead him and their families, Yeoman piano on the Day of Resurrection? Allah danika? Well, Hassan will be unquestionably that is a manifest loss, what? To Lose yourself and to lose your family.

01:57:16--> 01:57:50

In the dunya, if a person gains a lot of wealth, but if he loses his family, is that wealth going to help him is that wealth going to satisfy him is going to please him know, if a person loses himself? If a person loses his life? Is that wealth going to help him? No, the enjoyment has finished. So in the Hereafter, when a person has lost himself, and he has lost his family, and he doesn't even have any money left nordonia left, such a person is a real loser.

01:57:51--> 01:57:58

And how does a person lose himself that when all of the efforts, all of the beats that he performed, they carry no weight, and

01:58:00--> 01:58:03

they bring him no reward, they bring him no reward whatsoever.

01:58:05--> 01:58:28

So all of his efforts are wasted. his good deeds are not acceptable, his wealth, all of it that he spent in charity is not going to help him in the era. If he tries to bring his wealth in the effort to free himself, he's not going to be able to free himself and his family, if his family come and try to support him on that day, if they try to defend him on that day, they won't be able to defend him.

01:58:29--> 01:58:44

Because on the Day of Judgment, what's going to happen? A person is going to run away from his family members from his closest family members, do my official model mean, he will only be he was sorry, but he wasn't he.

01:58:45--> 01:58:50

So the real loser is the one who loses himself and his family, on the day of judgment.

01:58:51--> 01:58:57

And a person who leaves the deen of Allah, He will lose himself and everything in the ACA.

01:58:59--> 01:59:03

But just imagine, we have Islam. And there are so many people who don't have Islam.

01:59:04--> 01:59:24

Just imagine all of their lives, all of their efforts, all of their deeds, their charity, their work, it's not going to bring them any benefit in the ACA. We have Islam What should we do? Be proud that we are Muslim, and decide Islam and stay happy and comfortable in our own houses?

01:59:25--> 01:59:31

the messengers, the prophets of Allah, why were they sent to tell the people about Islam?

01:59:32--> 01:59:55

Because Allah is not going to accept any other religion. We have the message of the prophets, we have the Quran, and we don't help the mission of the prophets. Because we want to be comfortable in our own houses. What kind of thinking is this? There are people who are dying every single day, every single day, every single minute, and because they're not about Islam, where they ended up

01:59:57--> 02:00:00

eternal loss and here we are.

02:00:00--> 02:00:14

With the Quran, being happy, being satisfied, being content in our own houses and not thinking about delivering this message to the people who are around us, extreme selfishness, extreme heedlessness,

02:00:15--> 02:00:28

people are suffering eternally. Even in the dunya, they're suffering, and we don't care. We want to be comfortable. And if we're made to study the Quran, we don't want to study or we don't put in our effort.

02:00:29--> 02:00:42

Allah has given us the hedaya. Not just so that we become proud about it, no, so that we deliver it to the rest of the people. And this was the mission of the prophets. And this is the mission that Ahmed Mohammed has also been left with.

02:00:43--> 02:00:53

And so we must remind ourselves of our mission and take it seriously. And think about how we're going to deliver the message of Islam to other people

02:00:54--> 02:00:56

that listen to the recitation of these verses.

02:01:17--> 02:01:18

The bowling

02:01:26--> 02:01:27

ball

02:01:33--> 02:01:35

although

02:01:40--> 02:01:44

mina shahidi.

02:02:35--> 02:02:36

Hello.

02:02:45--> 02:02:46

One big

02:02:48--> 02:02:48

being in

02:02:54--> 02:02:54

Nola,

02:03:19--> 02:03:33

the connection between all of these races, they were revealed in the context of the data. And the other data presented many excuses for not believing. Or they gave many justifications to themselves for not believing in Muhammad Sallallahu. Some

02:03:34--> 02:03:50

of them was the problem of jealousy that they had against him that just because he's of a different lineage, we're not going to accept him. But we see from these verses that all of the messengers, no matter which lineage they came from, brought the same message. And because he's a messenger, he must be believed and he must be followed.

02:03:51--> 02:04:00

And if you're rejecting Islam, are you trying to seek another religion? Are you trying to seek a religion other than that which Allah has given? If you do so, it's not going to be acceptable?

02:04:02--> 02:04:23

Yesterday, we don't they will tell other people that don't confirm anyone don't believe in anyone, except for the one who is of your religion, except someone who is of your tribe of your clan, of your lineage. So this thinking that they had, that we don't need to believe in Him, we don't need to follow him. It's been refuted in these verses.

02:04:24--> 02:04:35

And the problems, the reasons as to why they develop this thinking, they're also being highlighted to that we take a lesson and we take our DCC as well.

02:04:37--> 02:04:59

And, and handed in their Hillary ohana, Barack Obama and Atlanta. But every day, we are given a new life every day. And there's so many people who slept the previous night, and they're not going to wake up. They're gone. This day that I have been given. Let me take my Dean seriously. Let me pass the message on because tomorrow somebody else is not going to wake up.