Taleem al-Quran 2010 – Juz 02 – L028B

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Baqarah 204-214 Word-Analysis and Tafsir 204-212

Episode Transcript

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I was relying on your genius when they hover over him.

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That's number 28. solitary bacara is 204 to 214.

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wamena nassima. Your debugger kolu feel higher to dunya and other people is He Who speech pleases you in worldly life? In the following verses, two types of people are going to be described. And in the previous verses that we studied, which were about how much do types of people were also mentioned, that when people go to Hajj, one person is the one who is dunya oriented. His aim, his focus, His goal is to gain dunya. So even when he is at Hajj, what does he pray for? For this one only robina Tina Fey, Tanya, that's it. And on the other hand, there's the person who when he goes for Hajj, he doesn't just pray for dunya. But he also prays for a hero. And for dunya, he doesn't

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just pray for what he desires for what he wants, he prays for that which is hasin.

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So we see that there are two types of people, one person who is focused on dunya on the benefits on the pleasures of dunya. And the other who is focused on his, on what Allah subhanaw taala likes, what Allah subhanaw taala approves off. And the following verses again, these two personalities, these two behaviors will be presented. So let me see my year. jubo Coco Lu, Mina ness among the people. And notice the eye begins with work. So this is connected with feminine nassima Yoku, the same topic has been continued the same theme that among the people, there is my year a duplicate, there's one who your jubu Coco Lu, who, his speech, his phone, your duplicate your Jubal is from the

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newsletters, I'm Jean, but our job. And our job is to wonder over something about something to be amazed about something.

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The work that I do, amazement is also from the same roof letters, and your job, which is the word used over here Your job is a verb that is derived from the word your job. Your job is to impress, to amaze, to please, to delight someone. For example, a person would say, are javanica. If a person says our job Anika meaning such and such are a Giovanni, it amazed me, meaning I'm very impressed by it. You know how you say, This is amazing. What does it mean? You don't like it? And what it means is that you're very impressed by it. You're amazed. You're pleased you like it. You're delighted. You're pleased. So you're aduba Columbo, meaning his phone, his speech, his statements, his words,

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when he talks, his talk impresses you. You like it, it pleases you. You could listen to him. He could go on and on. And you could continue to listen to him. His style, his eloquence, the way he speaks. He sometimes even the content. It amazes you, you're amazed by it.

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But the question is, who does you refer to? And who is this person?

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The original Cat, cat over here, first of all refers to the prophets let alone

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and then after him, any listener, whoever he may be. Let the point is that there is a person who when you listen to him, you're impressed by his speech. You enjoy his speech. You are pleased by his speech.

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But his speech is regarding what what is it all about? It is Phil hated them. Yeah. Concerning the worldly life. What does it mean by bolu? Phil hayati donia. This is understood in two ways. That first of all, when he speaks concerning worldly matters,

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when he speaks concerning worldly affairs, about the things of the dunya, about gadgets, about history, about politics, about fashion, about society, basically any matter that is about the dunya because this person is limited to lunia His focus is the dunya he is

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As a master of worldly affairs, so when he talks about some of his interests, he can really impress you. He can really amaze you. And you can listen to him on and on. You won't get tired of listening to him. But he doesn't speak about the why. Because he doesn't know that he

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he can talk for hours, about some game about some sport. But when it comes to talking about the Quran, when it comes to talking about the Hadith, he can talk about some artists, or some players, or some superstars. But when it comes to talking about the Sahaba, about the prophets that aloneness on them, he doesn't know what to say.

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So his speech, his impressive speech is only concerning what and higher the dunya. It's only concerning worldly affairs, nothing beyond that. That's it.

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Then this is also understood as that Phil highlighted donia means that his speech only pleases you in this dunya. His same speech is not going to make you happy in the hereafter. If you were to listen to the exact same words, exact same stories, exact same statements, and thereafter, it's not going to make you happy at all. Why? Because what he says is useless. What he says is, in fact, all false. It's all false. So there's no reality to it.

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So there is a personality. There is a specific character that has been described over here, that there's someone whose speech pleases you in this worldly life. He can capture you, he can captivate your heart. With his mesmerizing speech, he can really impress you. And he will deceive you with his speech. Who does it refer to? Basically, this characteristic is of the hypocrites. As we learn elsewhere, from the incident, whenever you're going, that we're in your colo, the smarter you call him, that if the hypocrites if they speak, if they talk, you would listen to their speech, you would actually pay attention to what they're saying, Why? Because of their eloquence because of the words

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they use, because of the way that they talk. It's so impressive. It's so captivating, you just want to listen to them. But in reality, their speech is all false.

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So for example, a hamburger would come to the profits of a lot of them, and you would swear that I swear by Allah, you are the Messenger of Allah. I am a very honest believer. And obviously, if somebody is praising you like that, if somebody is going on and on about the sincerity of their faith, you would be impressed.

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Similarly, some people, they come up and they make big promises, I will do this. And I will do that. And I will say this, and I will say that, but when it comes to actually doing something, they don't do anything at all.

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Many times we've seen that before the elections, what happens? People make so many promises, we will do this, we will eliminate all poverty, we will give charity, we will build schools, we will do this, we will do that. And many times we see in the underdeveloped countries is something very common, that the masses, the poor people, they are fooled with the speech of the leaders. The speech is what captivates the people. And then what happens people believe them but when it comes to actually doing something, there is no reality to their speech. And sometimes this happens in our daily lives as well. Forget the political leaders. Forget the political parties. Sometimes we say I

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will do this, as well. I really like this person. And you know, we say so many things, but there's absolutely no reality to them. It's all pretense. There's no reality to it. It's all fake. So, your cubicle kolu Phil hayati dounia. Why does this person talk in this way, just to get the approval of others just to get the approval of other people. So we see that it is only his words. It is only his speech that he uses to impress people to gain their approval. And in fact, his speech is far from reality. In fact, his speech what he says is far from reality. He only says those things in order to satisfy you, in order to please you, in order to make you happy with him so that you're not upset

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with him. What else does he do? While you're shadle law, I don't know if you can be and he called a lot to witness as to what is in his heart. usually do is from the roof veterus. Sheen had the shoe hood is to witness and issue

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Had is to call someone as a witness, to call someone to bear witness, or is had is to swear by someone. What does it mean? What are the two meanings First of all, to call someone, as a witness to make someone witness something? And secondly, it is just swear by someone.

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So what is he doing? Usually the law, he is making a law a witness, or he is swearing by a law, Overwatch about what either Murphy will be over what is in his heart. Now, the question is, what is in his heart, Matthew phanpy. This is understood into his basic that first of all, if we take the meaning that he makes a lot of weakness, over what is in his heart, what is in his heart, his hypocrisy is nifa.

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It is something other than what he is saying, isn't it? So, he is promising something that he knows he's not going to do. He is saying something that is not actually in his heart, what is that

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hypocrisy. So, he is making a lot of witness over what, over his nifer how, by saying such statements by making such claims, by pretending to be someone other than who he actually is. So usually the Mahara if you can be he means, first of all, that he is making a lot of witness over his neck, by his behavior, by his actions, by his statements, Allah knows about his reality. Secondly, this is understood as that usually the law Harlan Murphy can be that he swears and he takes order by Allah soprano.

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To prove the truthfulness of what is in his heart. He claims that in his heart, his Eman he claims that in his heart, his sincerity, he claims that in his heart is well wishing for others. So he swears by Allah, that whatever I am saying, whatever is on my tongue, is actually in my heart. I really mean it. I intend to do this. I am very sincere. So whatever that he utters, whatever that he says, what does he do? He swears by Allah. Why, in order to win the trust of the Muslims, in order to make you believe in Him, in order to make you trust him, he swears by Allah. He says, well, La Jolla will do this, or LA he never did that.

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So he uses swears and oats and exam why to satisfy you, to win you over. You should allow her or them if you can be with earning sort of monasticon I am number one, that either jacamo nephew kona carlu Nash huddled in a corner of sudama. When the hypocrites when they come to you, they say that we swear by Allah, that you are prophets or of our salon or the Messenger of Allah? or Why are you swearing by Allah doesn't allow already know that you're the messenger? Allah knows already. So this is the way of the hypocrites that in order to win the trust of other people, in order to make other people believe them, what do they do? They swear by Allah.

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So usually the law or then a few could be

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but what is the reality of this person?

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Allah says, what we're gonna do focus on what is actually the most stubborn, disputed, he is the fiercest opponents. This is reality. On the outside, he displays friendship, he displays sincerity, he displays a man, but in reality, he is the fiercest of abundance to you or profits or a lot of freedom and the believers. He's not actually sincere.

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And Abdul Hassan. Allah is from the newsletters lab that that and lead means should that

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it is to be extremely argumentative. What does it mean to be extremely argumentative?

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And not describes not the type of argument but the manner of argument. The manner in which a person argues What does that matter? that a person is very extreme. He is very fierce, he is very violent when it comes to arguing. You see, sometimes when people are arguing people are disputing when they're debating. At least they respect each other. They will not use harsh words. They will not use swear words. They will not shout

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but alert is that the man

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In which the person is disputing, he is very stubborn, he doesn't give up. He is very fierce. He is very disrespectful. And he doesn't listen to the other person. He doesn't listen to the other opponent. Sometimes when people are arguing, they don't give a chance to the other to even speak. This is what OLED is. It's the manner of argument which is very fierce, very stubborn. It's also used for someone who keeps making noise. Meaning keeps making a big deal of his own motive or his own claim, and he doesn't give the chance to the other person to speak at all.

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So he is a lead. He is most quarrelsome, he is more stubborn. He is most obstinate when it comes to Islam,

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and Islamism Nerdfighters falsified me, and the word Hassan is understood in two ways. First of all, it is said that Hassan is the singular of the word hustle. It is the singular of the word, hustle. And hustle is used for an opponent, someone who is arguing, or someone who is quarreling, someone who is disputing with the other, who is hostile

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opponent.

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So if you take the meaning of Hassan to be the plural of hostile, meaning opponent, so Hassan would mean opponents Explorer.

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So I let them focus on means that he is the fiercest, the most stubborn, the most rude, the most argumentative of all opponents, most argumentative of anyone who could argue with you.

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People are you with many people. Just think of it you may have had arguments with many, you may have had fights with many, but just imagine the worst fight the worst argument in which the other person would not let you speak, will not let you talk will not let you say anything will not give you a chance even this is what Allah do. Hassan is the most fiercest of all opponents, the most argumentative. This is the first one.

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Secondly, Allah Hassan is understood as giving the meaning of argument or dispute, meaning it's a noun, it's an infinitive.

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And you call it Muslim in Arabic, the main word from which different words are derived, you know, for example, sub what the sub or mean patience, right? And yes, Bill means he is patient slavit one who is patient. So yes, we don't solve it. It is derived from what? From the word sub.

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Similarly, you have the word Amen. What does even mean? belief from a man you have amanu they believed you have more main believer. So what's the main word? Email. So, similarly, Hassan is the main word and the main word is called must have.

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So Hassan means argument, a dispute, a quarrel. But what kind of an argument is this? What kind of a dispute is this? We have learned that there are many words in the Arabic language that are used for dispute for argument for quarrel.

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This is basically when a person is fighting, or he is presenting a claim or a right of his. So basically, this fight is over rights over claims. When whenever there's a court case, when one group, when one party when one business or one, one firm, goes to court. And they present the argument meaning they say, this particular firm or business has violated our rights, they have not paid us or they have infringed our copyright or so on and so forth. So what is the term that is used for them in law?

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plaintiffs

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and who is the other group, the defendant, so there are two groups, the plaintiff and the defendant. So his song is an argument that is over rights over claims that one is presenting a claim he is claiming over a right and the other is defending himself. So a lot of his song, then a lot of Hassan, what does it mean by this if you take the second meaning of the word Islam meaning an argument dispute, that he is the most stubborn, his argument, his dispute is the most or not, it is the most false. It is the most corrupt. It is the most fierce

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His argument of Islam is the most valid, it is the most fierce, it is the most corrupt. So, we see that in this ayah a particular personality a particular character has been mentioned.

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And what is that? there on the outward, there is this person who displays friendship, who display sincerity, who displays a lot of well wishing how, by his speech, by his words, and he tries to win you over, he tries to take you in trust, he tries that you should believe him. Why? So that he can get some benefit from you.

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Because if he's made you happy, you're happy with him, you're going to listen to him,

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you're going to do whatever he asks you to do, you're going to trust him, you won't be upset with him, you won't punish him.

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You see, many times the hypocrites whenever they were in trouble, that's what they would do, they would come up with the profits out of our center, and they would begin to swear, take oath. And they would say you're the Messenger of Allah, you're the most truthful person. So they would say all of these things, to assure him that they were indeed believers, why, so that he would be happy with them, and they would not be punished, they would not be called to account. So this person, he uses his speech to get away from trouble. Or he uses a speech to obtain some benefit.

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And as soon as he realizes that he is in trouble, what happens? He completely turns around,

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the reality comes in view, and he begins to dispute in the most corrupt manner, he begins to argue, in the most fierce men.

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So what is the actual problem? What is the real problem, that His focus is his benefit? If he can get it by praising you, he'll praise you. If he can get the benefit by humiliating you, he'll humiliate you. He doesn't care about you. But he cares about himself an extremely selfish person.

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And the problem, the real problem is the fact it is a hypocrisy for you to be a model. It is a love of the dunya that is embedded in his heart. And in order to get that dunya he will do anything, he will not care about anyone, even the profits or losses.

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So they speak beautifully, or they argue to get some benefit. And we see that when it comes to arguing. When it comes to disputing, we are allowed to dispute we are allowed to argue. But as long as it is done with respect. As soon as an argument leaves the bounds of respect, then it is not acceptable at all.

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We learn from a hadith that is mentioned in a body that the Prophet sallallahu Sallam said abogado de gente Illa Allah do hustling, the most hated person about the most hated person in the sight of Allah is the most quarrelsome person, the most quarrelsome person is the one who is most hated to.

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You see, when we're dealing with people, many things happen. Sometimes we don't get what we deserve. Sometimes the person is not treating us the way he should treat us. Sometimes the person is not respecting as a way that he should respect us. Sometimes we're not getting our rights. One is that a person is patient, and he ignores the mistreatment or the misbehavior of other people. And the other is that he picks a fight on every little thing. So why a person develops this behavior of picking a fight and every little thing, fighting with other people on every little thing. Why did you put the glass over here, you should put it here, you should put the dishes in the dishwasher not the same.

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Don't put my books over here, put them back in the place. Take your shoes off at the door, don't bring them inside. So one is to tell the other person politely nicely. And the other is to pick a fight and every little thing. This is what another concern is that you don't leave even the slightest occasion, even the slightest mistake, because you want your own benefit. You don't care about how other people perceive you. How hurt the other person could be. By the way, you're addressing them by the way you're talking to them. Well another person and this is the worst type of character. Such people are disliked by Allah, who who are disliked by Allah. Those people who fight

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and argue a lot. Those people who are very quarrelsome, a lot isn't like them.

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And sometimes we see really it is literally other things and we can ignore them. They're not really a big deal. For example, it could be only point two five mark, only half a mark and the poor group in charge is parked so many test papers by mistakes you miscalculated your test paper.

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By mistake happens. So one is that you go to your group and try it and you say, could you please reject this? And the other is that, you know, she just doesn't make me she has some problem with me. And then you go pick a fight. For example, sometimes people do, they're not saying you did it, but I'm just saying, it happens with these little little issues. A person who is forgiving, whose focus is not really marks, whose focus is not this dunya then he can look beyond, he can look beyond himself, he can forgive other people, then he can be generous, but when he is self centered, that he cannot forgive other people, for even the slightest mistakes.

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Then Allah subhanaw taala says, what he that the one that when he turns away, the one learn from the root letters well last year, and Allah is understood in two ways. First of all, the word law means to turn away. So he turned away, meaning, when he goes away after dealing with you, he fought with you, he argued with you, and when he's done with you, when he goes away, this is what he does.

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Secondly, the one there, as you know, the word Wali is from the same root as well, what does it mean? a close friend, but a close friend who can help you. So Tawana means to gain power to take charge, to gain some power, to gain some leadership to take charge. So what you have to wonder, firstly, what does it mean that when he goes away after dealing with you after fighting with you, or secondly, that when he gained some power, when he gained some leadership, when he wins, because he is using his words to please you, to fool you, he is lying. He's swearing, to make you trust him. So when he gains that leadership, when he gains that power, what does he do with that power? sorrowful

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of the he strives in the earth? Why? Leave see the fee here, in order to cause corruption there in South is from the roof letter scene, I'm sorry. And what does it mean? Literally, it is to run or to walk very quickly. Basically, it is a pace between walking and running, you're not exactly walking, you're not exactly running, it's in the middle. So when a person is walking very fast, when he's pacing back and forth very quickly, speed up. This is what sir is. And then figuratively, the word sorry, is used for putting in one's effort being very active and doing something, just just imagine a person who is running he's running. But when a person is walking very fast, for example, if a

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person is cleaning a particular place, or setting up a particular place, what are they doing, they're going from one room to the other, one closet to the other, one cabinet to the other, one desk to the other, very quickly. So what does sorry mean figuratively, it means to be very involved in doing something to be very busy and doing something to be very diligent to be very active in doing something.

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So what he does, he is very active surfing of the he is very active in doing what Phil early in the earth leaves interfere to create facade in the earth. What does it mean by this?

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We see that at the time of the Prophet sallallahu sallam, the hypocrites, they would come to the profits out of all the sudden they would sit in his gatherings. And they would say that Oh, Prophet, we believe in you, we support you.

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And they would assure him that they were in fact believers. But as soon as they were turned around, as soon as they would go away from that madness, what would they do?

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They would be involved in committing sin. They would talk bad about the profits out of artists, about the companions, they would market him, they would market them.

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So facade fill up. We know that facade fill up is not just physical facade, it's not just facade in the tangible sense, but it is also facade in the intangible sense.

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In the tangible sense in the physical sense, obviously, what does it mean? Can you give me some examples, killing people What else? wasting water killing people harming the animals harming the creatures, disturbing the ecosystem. So this is what the physical facade is a tangible one. And the intangible one is what? By sinning by disobeying of laws.

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So the hypocrites in the murderers of the Prophet sallallahu wasallam, very nice, very bias. But as soon as they would go away, they would be completely different people. They would be active in committing sin.

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disobeying a law. Just imagine a person who comes to the modulus of the Quran. And when he leaves that much this, what is he doing? He's active in backbiting. He is active in watching how long in listening to how long, he's very diligent in doing such things. This is the character that has been described over here. Sir, fill out, leaves it up here. He is very active in order to create facade in the earth. And remember, that when a person commits sins, when a person commits acts of disobedience, what is the inviting? What is the inviting the punishment of Allah, the anger of Allah, which comes in different ways. We learn in the Quran, the literal facade to feel better, you

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will barely be my cassava alienness. Corruption has spread throughout the land and sea. Why? Because of what the people have done. So as a result of sin, it's not just the person who suffers morally, or physically, but it's the society, it's the earth, it's the creation that suffers at large. Why?

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Because his sin invites the punishment of Allah, and that punishment does not just affect him. But it also affects others who are around him.

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For example, when at the time of new holidays around when the flood came, was it only the sinful people who were drowned? No, it was the earth that was submerged. Imagine all the animals, only a few of them were taken on the ship, but about the rest of them. So their sin led to the suffering of all of the entire Earth.

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So soften up the you see the fear, what does it mean? That he is very active and sinning, which leads to facade that is not just physical, but it is also intangible.

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intangible facade is also, for example, creating doubts in the mean, or the moral degradation of the Society of people. That when there is haram everywhere, what happens in what happens in the morals of the society, the morals of people, they're down the drain, they're gone. People don't respect others anymore. They have no sense of right and wrong anymore. I was so disturbed. I heard about the story recently of this particular player, I don't know football player or something. And he was accused of something. And he had mentioned about how he grew up in a society where Zener and alcohol were so common, he had no idea that Xena was something wrong.

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And him and his sister, when they were very young, early teens, they had no idea this was something wrong. They said, let's try it.

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He had no idea that Zener Is something wrong, because that's what he saw when he was growing up. And as a teenager, also, he had no idea this was something wrong. You don't do that with your sister. You don't do that with your mother. So when there is such facade, when there's so much sending, when it spreads so much, people lose their morals completely. They have no idea of what is right and what is wrong. They have no idea whatsoever.

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So Sara fill out how by sending leaves to the feeder. And as a result, he spreads corruption all over the earth. When your nickel helps the oneness, and he destroys the crops, and the offspring, you have later is from the roof of his head and calf and headache, as you know means to destroy two ways despoil to ruin, what does he destroy? What does he waste? What does he ruin and health and unnecessary health isn't newsletters held author and the word health is used for land that is prepared for agriculture, that is prepared for cultivation. And the word health is also used for the crop itself, the produce of the field itself. So he destroys the land, and he also destroys the

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crop. What else does he destroy when Nestle and the offspring progeny. The word Nestle is from new factories, new unseen land, and NASA young Zulu means to be get to have children. So NASA is children, progeny, descendants, whether of humans or animals.

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So he destroys not just the land, not just the environment, but he also destroys people, animals, creatures, he corrupts, he destroys the entire Earth, the entire ecosystem. And this is what is complete facade. This is what is complete

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For Sale, and remember that the word health in the Arabic language is also used for women.

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It is also used for a woman. inshallah, as we will read in this article, how to love, your women are a house for you. So the word house is also used for women specifically in the Arabic language, not just in the Quran, but otherwise as well. So you can help someone so he corrupts, he destroys the women, especially you they can help the oneness. So we see that his deeds are a cause of the corruption of crop, and also the cost of corruption of food, of creatures of animals, of birds of the fish in the sea, of the plants of the entire environment.

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And we see that he is so selfish, that to obtain his benefit, he will not care of the people are suffering, he will not care of the animals are suffering. He just wants his money. He just wants his business. And sometimes when you see the way that, you know businesses are run, or factories or run with the Industrial Revolution, that how animals are even treated, how animals are fed, so that they can grow faster so that they can be slaughtered faster, they can be bigger in size, they can serve more people, how crops are grown, that they're all the same in their size and their shape in their taste and their flavor, regardless of the nutrition that is in them. So you can have someone so he

00:36:34--> 00:37:24

destroys the health and the muscle. Why? Because he just wants his profit. He just wants his money. He doesn't care about what is happening to the earth. He doesn't care about all the toxic waste that has been produced. He doesn't care about the people how their health is being destroyed. You can help someone Nestle will love who they are horrible facade. And Allah does not like corruption at all. Why? Allah likes Islam, Allah likes reformation, he does not like facade. Why? Because facade leads to destruction. So we see that this person is the one who only cares about himself, his own personal benefit. He's very self centered. And as a result of his selfishness, he harms other

00:37:24--> 00:37:25

people.

00:37:26--> 00:37:27

That's the end of the recitation.

00:37:48--> 00:37:49

Either one.

00:38:04--> 00:38:53

So when we read these eyes, when we listen to them, a picture is painted of a person who is extremely selfish, who just wants his benefit. He doesn't care about you, how he's talking to you, how he's lying to you, how you could suffer, how others could suffer. He doesn't care about that. His only concern is himself. His only concern is his benefit. So when we think of this, when we listen to this, we think okay, fine. It's just some political leaders, some hypocrites, we lived back that time, we see these qualities, these traits, sometimes they're also within us, using our speech, just to impress other people, just to satisfy the people just to make them quiet so that

00:38:53--> 00:39:05

they will approve of us. Yes, I will do this in sha Allah, Allah, He I will do is I love doing this. I love memorizing my lesson. I'll do it. But in actuality, in reality,

00:39:08--> 00:39:09

what else do we see?

00:39:10--> 00:39:34

Sometimes the media is used to deceive other people to reality is completely distorted, and it's presented in a completely incorrect way. And the masses are fooled. They believe in something that is completely contrary to reality. The only mentality that is promoted now is that it's me myself, and I feel like it, do it. You're not going to live twice, you're only going to live once. Just do it.

00:39:35--> 00:39:59

Sometimes we think that if we do something wrong, or if we do something, right, it's only us at the individual level who are going to suffer or who are going to benefit. But the reality is that no matter what we do, affects the people around us, affects the people who will come after us. It affects our family, and through that it affects our society. And also remember that when we sin

00:40:00--> 00:40:43

When we disobey Allah, remember that we're inviting the punishment of Allah. And that punishment is not just going to affect the sinner, it is also going to affect those people who are innocent. Obviously, Allah knows about every person, and He will give recompense to every person according to his deeds. But the fact is, that when we do something wrong, we're not just harming ourselves, we're also harming others. Allah does not like facade, that no matter what we say, our actions actually prove what is in our hearts. Well, you should allow Harlem if you've got to be what was the first meaning that by his actions, he is making a lot of witness or what is actually in his art, Allah

00:40:43--> 00:41:05

knows what is actually in his art and that is before cryptocurrency. And that sometimes, like overhearing has been said you should learn early enough you can be he swears by a lot. Why? In order to exaggerate, in order to make the other person believe, because sometimes it is such swears and such oath that beautify the speech that impressed the other person that please Him.

00:41:06--> 00:41:45

And we have to see we have to look into ourselves as well. That Do I have any of these characteristics? Am I harming the plants in any way? Am I destroying plants in any way? We say well, I bought it only for $20 I can afford it. It's okay. Doesn't matter. Sometimes we bring plants home to eat, we don't eat them, or we destroy them we waste them we throw them in the bin usually can help someone so we have to be very careful about our statements and also our actions. So we see what long will lay your head will facade Allah does not like facade at all.

00:41:47--> 00:42:10

What either pinata who and when it is said to him, it dakila her fear of Allah when he installed fear Allah, meaning fear of law, and stop what you're doing. Stop you're sorry, stop your facade fill up. Stop your a lack of Nestle and of health. Whatever either pelennor who it tequila her fear Allah.

00:42:11--> 00:42:25

So the question is, who says this to him? The car in the speaker, the one who says has not been mentioned? Why? To show that no matter who says this to him. But obviously, it's going to be the

00:42:26--> 00:43:21

one among the people of knowledge that people have a man who are going to tell him to fear Allah and stop doing what he's doing. So when the people have in mind, advise him that do not do this fear, align his punishment, and leave the sense that you're committing stop these actions that you're doing. What happens 100 Tuileries A to B isn't pride in the sin takes hold of him 100 to 102 is from Hamza haldor. As you know, the harder is to take to firmly take to firmly see something to overtake something. So, aha, that tool is what overtakes him, what firmly seizes him is his pride. What pride that is built is that is in the same the word under is is from the newsletters I Zay Zay. And it is

00:43:21--> 00:43:39

a means power. It means strength, it has several meanings and travel will study them in detail in the name of Allah subhanaw taala disease, but it has several meanings of them are power strength, it also means honor, it means fame. It also gives meaning of arrogance and pride.

00:43:41--> 00:44:05

And whoever that is it could be positive and it could also be negative, it could be praiseworthy, and it could also be blame really praiseworthy or positive is that is that when someone has power when he has strength, when he has fame, when he has respect. And blameworthy or negative result is when one has pride and arrogance.

00:44:06--> 00:44:57

Or when he has pride and arrogance over something that he should not have pride in that he is not really deserving off. Or when he is given fame or in his given respect, which he doesn't actually deserve when he's given respect or fame that he doesn't actually deserve. For example, there's a student who studied only a year or something and he calls himself chef. She calls herself style or shaker. They're only students of knowledge. So is a good be praiseworthy, and it could also be blameworthy. Over here in particular is that is blameworthy it is negative, which is why we translated as pride, arrogance. So pride Ville isn't in the sin. What does it mean by a hereditary

00:44:57--> 00:44:59

reserve to be ism This is understood in two ways.

00:45:01--> 00:45:44

But first of all, there is a meaning pride. Bill isn't in the same pride in the sin, a harder to it overtakes the pride that he has in committing the sins in Commission, the actions, he's very proud of the actions that he does. He's very proud of the sin that he commits. He's very proud. So this pride over the sins that he commits, this pride overtakes him. And so he sends even more, and he becomes firm on it. And he becomes very defensive. He doesn't listen to you. He's very proud of the wrong actions that he does, he doesn't want to leave them at all.

00:45:45--> 00:46:42

Secondly, that it is said that there is there to be it means that his meaning pride, it seizes him, it overtakes him, why leading him to sin? So in other words, arrogance, leads him to sin. arrogance leads him to sin. What was the first meaning that his pride in committing sin overtakes? And he's very proud, he's very arrogant. And he continues to do so he becomes very defensive. Secondly, that his arrogance leads him to see a harder to resort to Islam. Which sin is this? The sin that he was commanded to avoid the sin that he was commanded to stop? So he becomes very arrogant. He becomes very defensive, and he doesn't accept the truth even after seeing it. He's told fear Allah stop what

00:46:42--> 00:47:10

you're doing, but rather, he becomes very arrogant, and he increases in his wrongdoing for hespeler Johanna so for this person, sufficient for him as hellfire. hesper who is from the roof veterans have seen but sufficient enough enough for him as Hellfire? What does it mean by this? That jahannam is what is going to break his ego now. Johanna is what is going to break his his

00:47:11--> 00:47:34

advice. admonition warning does not affect him. He is told fear of law. But this warning this advice it doesn't affect him at all. Instead, he becomes more proud he becomes more firm on his sin. So what is it that's actually going to break him then? Johanna Hellfire

00:47:35--> 00:48:27

and there were Johanna numbers from the roof letters jeem her me and Gemma means warmer darkness and jahannam Hellfire is called jahannam Why? Because it is very dark. It is a very dark place. So for Hass, boo Johanna, enough frame is Hellfire, what a bit suddenly had and surely how bad it is as a resting place. And we had this little veterus meme had and the word mahad is used for a place that is prepared for someone. It is a place that is prepared for someone and it's also a place or a bed or something that is spread out. The word mud from the same root is used for a cradle of a baby. Why? Because it is prepared for the baby. Uh huh. That Where is that to be isn't? So Allah says, For

00:48:27--> 00:48:35

his boo Johanna one of its 70 head, meaning this person, he deserves to go to Hellfire now, that is where he will end up.

00:48:37--> 00:49:24

Now we see over here that this person is advised with a tequila. Fear of and this statement is a statement of advice and admonition. It is a statement of advice and admonition. People are advised by this, they're admonished by this, they're warned by this. People are taught to fear Allah when they're being warned, or when they're being questioned. You may have said that to someone fear Allah, stop what you're doing. Or someone may have said it to you fear Allah and stop what you're doing. And even the prophets that allowed us and was stalled by a loss of panel data instead of a one year 100 bu tequila or profits or a sudden fear of law. So we see that there is nothing wrong

00:49:24--> 00:49:42

with saying this. In fact, it is a very beneficial statement. Because when you're told fear Allah, all of a sudden, you wonder about your action. What is it that I'm doing? But there are only a few people who accept this advice, who really benefit from this advice.

00:49:43--> 00:49:52

When they're told fear a lot, there are only a few people who benefit from this. Generally, people tend to mind people dislike it.

00:49:54--> 00:49:59

Even our best will they learn who said that the greatest thing is that when a person is asked to fear Allah

00:50:00--> 00:50:04

When a person is told to fear Allah, He says are naked enough sick Mind your own business.

00:50:06--> 00:50:15

He said that the greatest thing is that a person is told to fear a lot. And what does he say? I like coming up sick, mind your own business. Don't tell me to fear Allah.

00:50:17--> 00:50:29

For example, when a person is told, when it's time to pray for a Christian, he says, you go pray for yourself. Mind your own business. Don't tell me. Stop telling me again and again. Don't nag me. Don't tell me again and again.

00:50:30--> 00:50:37

But the thing is, that when someone is being told, fear, Allah, what are they being told?

00:50:38--> 00:50:49

Fear Allah, with regards to what you're doing? Don't fear me? Don't think about me. Don't think about others, but fear who fear Allah.

00:50:50--> 00:51:15

Think about your action. Is this really something that Allah approves? Is this really something that Allah likes, and if it is a wrong action, fear of law and his punishment and stop doing what you're doing? Because the cause was to take a shield from something. So take a shield against the punishment of Allah, how by leaving this wrong action.

00:51:16--> 00:51:30

So when someone says to us it tequila fear Allah, don't mind at all. Don't look at that person. Listen to their statement. Because they have used the name of a lot to advise you.

00:51:31--> 00:51:37

So out of respect for the name of Allah, we should listen to them. We should listen to what they're saying.

00:51:39--> 00:51:46

Someone said the statement or model the learn who it took Allah, what was his reaction? You know, when he did anybody,

00:51:47--> 00:51:53

or model did learn who was told fear Allah, it tequila, What'd he do? He put his cheek on the ground.

00:51:55--> 00:51:55

There was he

00:51:57--> 00:52:45

he was the middle of meaning. He was a halifa of the believers. He was a leader of the Muslims. He could have easily said, You're telling me to fear Allah, you should fear by yourself, that you're telling your leader to fear Allah. He could have said that. He was very powerful. He was very strong. He was very strong at it. But at the same time, he was so humble that when the name of Allah was mentioned, he put his cheek on the ground. Who am I? Who am I? I am nothing. So when we're told fear Allah, don't think about the person who is saying that you think about what he has said to you. And out of respect for the name of Allah, do what they're telling you to do.

00:52:50--> 00:52:51

Either

00:52:54--> 00:52:55

through noise and to be

00:52:59--> 00:53:00

wallaby.

00:53:06--> 00:53:16

So we've seen this idea that if a person does not break his ego, if he does not crumble his ego, that leads to increase insane.

00:53:17--> 00:54:07

ohada toller exetel bill if he does not submit, he does not humble when the name of Allah is mentioned when he stole to fear Allah. And as a result, he increases in his sin, He increases in his disobedience. So arrogance is a means of increase insane. Because then a person does not care about others. He doesn't care about the consequences. He doesn't care about the advice that he's been given. And sometimes you see how peeler has been said that no matter who says to him, whenever it is said to him, whether it is the mother or the father, it is the spouse or it is a child or it is the teacher no matter who, why, because this person is so strong headed. He's so arrogant. Well either

00:54:07--> 00:54:10

fetullah who tequila ha ha ha that will result in Islam.

00:54:11--> 00:54:20

And sin, lead a person where what does the IRS say? What is enough for him for his boo, Johanna Lily to help.

00:54:21--> 00:54:23

What else do we learn from this I

00:54:24--> 00:54:59

treat people with respect. And sometimes if we disagree with people, if what they're saying is correct, except that if in this life a person does not humble himself, if he does not break his ego, then his ego will be broken. On the day of judgment in the hellfire. The Hellfire, one of the names is unhealed trauma. One that crushes so it will not just crush the people physically, it will crush their pride, their arrogance, their strong headedness when they wouldn't submit to Allah

00:55:00--> 00:55:12

When they wouldn't break in front of Allah, we learned earlier instead of belcarra, that thammakaset, kulu, confocal haidara, but even rocks, they break, even rocks they fall.

00:55:13--> 00:55:21

But sometimes the hearts of people when they become so arrogant, they don't humble, they don't submit. This is what arrogance does to a person.

00:55:23--> 00:56:04

So we see that over here, one personality has been detected, one personality has been described. And who is that? The one who is very self centered, the one who is very arrogant, the one who is very selfish, the one who just wants his benefit. He doesn't care about other people. He doesn't care about the consequences of his actions, whether it is harming the society or it is harming the creation, or it is harming the crops is harming the plants. He doesn't care. And when he's told to stop what he is doing, he minds he doesn't like it at all. And he becomes very proud at that time. And he shows his arrogance

00:56:05--> 00:56:35

on the other hand, is a completely different person, a completely different personality. And what is that, that a woman or Nessie and from among the people, is my Yes, sure enough, so who the one who sells himself the one who gives up himself? Why, Liberty law mobility law, to seek the approval of Allah to seek the pleasure of Allah?

00:56:36--> 00:56:58

The word he actually is from Sheena rodya we have done the word ishta estado earlier, we have also done the word shuttle and both the words is Tara and Shara are from the same route ever seen or Yeah, he has the addition of death and Shara does not have that addition it only has seen wire as you see over here

00:56:59--> 00:57:05

is thorough means to buy and shall he actually is to sell

00:57:06--> 00:57:21

like we have read earlier in the air about magic that when a summer shuttle will be and for some how evil is what they sold themselves for. So Shara is to sell and ish Tara is to purchase it is to buy

00:57:22--> 00:58:21

hula ecola Dina Sherwood banana Tabitha they're the ones who have purchased misguidance. So, yesterday, what does it mean that he sells? He sells What nafsa? Who? His nuts? What does an EPS mean? Now says the soul, the self of the person, the will of the person? You know, you have the physical body? And then you have the nuts. The soul, the will the self, the eye? So yes, sure enough, so who he sells himself? Why, in order to gain a big heart? If the law is from the vine, yeah. And if the law means to desire or to seek for something with effort. You see if the law has an additional 10 in it, through letters are bellowing here only. This indicates effort and striving. So

00:58:21--> 00:58:33

he strives to gain. He doesn't just desire he doesn't just like but he does something in order to gain. So he sells himself in order to gain them are both of

00:58:34--> 00:58:53

my love is the plural of madhva which is from the root fetters, or Ah, but yeah, Riddler, probably Allahu anhu. What does it mean? Pleasure. So morbid pleasure. And murder is also the means of obtaining someone's pleasure or satisfaction.

00:58:55--> 00:59:10

So he sells himself in order to gain the approval of Allah. What does it mean by this? What does it mean by selling himself? When you sell something? What does it mean? That you're giving it up completely?

00:59:11--> 00:59:40

For example, if you sell your house, you've sold it to another person. Can you just go after a few months and say, I was really missing my house. I just wanted to see how it is. Can you just do that and walk into the house? Can you say, Oh, no, no, it was my house. My father gave this house to me. It was custom made. I did everything myself over here. Can you do that? No. Why? you've sold it. You've given it up completely. You've given it up entirely.

00:59:41--> 00:59:50

So yes, sure enough, sir, who he gives himself up completely. he dedicates himself completely.

00:59:52--> 01:00:00

And what does it mean by giving himself dedicating himself completely? meaning all of his personal energy

01:00:00--> 01:00:22

trust his entire life, his pleasure, what he finds enjoyment in his comfort, his ease his ego, because in the previous ayah, what was mentioned that one person is the one who does not break his ego, he does not humble in front of Allah.

01:00:23--> 01:00:47

On the contrary, is the other who gives up his I, his myself is me, his ego, his right, his share his will his choice, his favorite TV show, his favorite stuff? Why? Why, what's the reason? What does the ESA in order to gain the pleasure of Allah?

01:00:49--> 01:01:27

We see that in order to gain the pleasure of Allah, we have to do something. And we also have to give up something. Yes, we have to do good deeds. We have to pray. We have to make Dora we have to give sadaqa we have to read Quran, okay. But we also have to give up something, because yes, Shri nafsa, who is giving away himself, and himself includes his likes, his dislikes, his entire life, his rest, his comfort, his sleep, his enjoyment, his food, everything that he likes, he gives it up why, in order to get the pleasure of Allah.

01:01:29--> 01:01:48

We learn in sort of the Toba i a 111. That in a la hasta, la mina, Mina and fusa home. Indeed, Allah has purchased from the believers their lives, he has purchased the lives of the believers from them. What does it mean by this,

01:01:50--> 01:01:58

that the believers dedicate their entire lives to who to a loss of primal data, so that they can get the pleasure of Allah.

01:01:59--> 01:02:14

Now, this can be understood in several ways. First of all, this can be understood as that a person is literally offering his life in order to please Allah, how, by, for example, participating in jihad, Visa beaten,

01:02:15--> 01:02:28

just remember all of those companions of the Prophet sallallahu Sallam that we have learned about how they went to battle, how they went for jihad, and how they offer their lives. Why in order to get the pleasure,

01:02:30--> 01:02:33

but at another level, this is also applicable,

01:02:34--> 01:02:47

that a person gives up his sleep, some of his sleep, a person gives up his rest, his comfort, his enjoyment, his comfortable routine, why, to get the pleasure of Allah.

01:02:48--> 01:03:26

If you think of it, you could just be sitting at home right now. Maybe you could have woken up nice 11 o'clock, late slept in, in the morning. And then you could have had a nice, comfortable breakfast that took you an hour and then watch your favorite TV show. And then when you ready, then you can press Hello, and then you can go back to doing something that you enjoy. And the other is that you leave early in the morning, you sacrifice some of your sleep, you sacrifice some of your comfort, you sacrificed some of your rest. Why? So that you can study the Quran? Why do you get the pleasure of

01:03:27--> 01:03:43

two different behaviors, two different ways. And obviously, two different end results. In order to get the pleasure of Allah, we have to give up something. And many times, it is something that we like, it is something that we enjoy,

01:03:44--> 01:03:45

it is something that we enjoy.

01:03:47--> 01:04:21

For example, if you want to breathe 100, if you want to pray during the night, you have to sacrifice some of your sleep, you have to sacrifice some of your rest. If you want to do your son, another person, you have to give up some of your own comfort. You have to give up your own share your own will, your own ego. So this personality that is being presented over here is of the one who puts himself behind and puts the pleasure of Allah. In fact, his focus is the pleasure of Allah.

01:04:23--> 01:04:59

On the contrary, we learned that the first description was of the one who, whose focus was his own benefit only. He doesn't care about a lot. He doesn't care about the people. He doesn't care about the profit. He doesn't care about the creation. He doesn't care about the plants. He doesn't care about anything. All that he is concerned about is himself. Over here, this person is the one who doesn't care about himself. And instead, he cares about the pleasure of Allah. What is it that my Rob likes? What is it that Allah likes

01:05:01--> 01:05:17

He doesn't, why, in order to gain the pleasure of Allah, if I could just do something to please my love, if I could do anything to please my Allah, even if it is sacrificing one hour in the morning of sleep, I mean really one hour is what? Not much.

01:05:18--> 01:05:32

But if he does that, in order to get the pleasure of Allah, what does Allah say, will often be very bad. Allah is very compassionate. He is very affectionate. He's very kind towards his slaves.

01:05:34--> 01:05:42

It is that that this ayah it was revealed about sohaib of Rumi, the Companion of the Prophet sallallahu sallam.

01:05:43--> 01:06:24

Once a halal roommate of the logmar, I knew when he became a Muslim in Makkah, and that when he intended to migrate to Medina, the people prevented him from migrating with all of his money with all of his wealth. We learned that he came as a slave to Makkah. And eventually he was freed and he became very wealthy, and he had gained a lot of wealth. So when he was going to leave Makkah with all of his wealth to Medina, the people of Makkah said, You're not going from here, with all of your money, you gained all of this money were in Makkah, you're not taking all of this away. So they said that if he forfeits his property, he is free to migrate. If he leaves his money, you can go, that's

01:06:24--> 01:06:31

what they said to him. What did he do? He abandoned his money and prefer to migrate.

01:06:32--> 01:06:34

And then a last panel data review, this is about

01:06:36--> 01:06:43

just imagine all of your wealth, all of your wealth, everything that you own.

01:06:44--> 01:07:36

And think about a person who was a rich person who was a millionaire, you can just picture that for now. So that it is relevant to you. Just imagine a millionaire, nice house, nice cars, everything. And he is told either you keep your wealth or he goes to the Prophet, you have the choice, you cannot do both. What did he choose? hijra, he chose the company of the Prophet sallallahu sallam, he left everything. And he went to Medina. And we learned that modafinil, hottub and several other companions, they met sohaib in our new close to the outskirts of Medina when he was migrating. And they said to him, that the trade has indeed been successful. Your trade has indeed been successful.

01:07:36--> 01:08:13

Other narration say that it was a prophet sort of autosomes said that to him. But other nations say that it was the companions. So he sacrifices he sells himself, his entire being his wealth, his comfort, his enjoyment, his pleasure. When a person is fasting, what is he giving up his food, the food that he likes, why, in order to gain the pleasure of Allah, and when a person sacrifices something for Allah, Allah appreciates, and Allah is very kind Well, what are often very bad, that you have a loss of habitat or offers from the real fetters raw Hamza,

01:08:14--> 01:08:22

and, as you know, is compassion. It is affection. But what kind of affection is this because Mercy is also affection and compassion.

01:08:23--> 01:08:30

For is to be filled with compassion and pity upon seeing someone in difficulty,

01:08:31--> 01:08:32

what is it?

01:08:33--> 01:08:41

It is to be filled with feelings of compassion and mercy and kindness and pity when upon seeing someone in difficulty.

01:08:42--> 01:09:03

So when a person gives up his comfort, when he gives up his sleep, when he gives up his enjoyment, when he gives up his favorite show, favorite, something, anything that he loves doing when he gives it up in order to please Allah subhanaw taala and he may be suffering. Eliza, Oof.

01:09:04--> 01:09:15

Allah is very affectionate. Allah is very kind. He's very caring. And why is this mentioned over here, that Allah sees the difficulty that the slave is going through.

01:09:16--> 01:09:59

Remember, when you give up something for Allah, it's possible that other people never appreciate than ever notice. For other people, you're coming to school every day might be something that you should be doing. That should not create any problems for you. But you know, about the problems and difficulties that you go through. Every person knows about the difficulty that he goes through what battles he has to face every morning, every day, sometimes every hour, and what difficulties he has to go through when he goes back? How much time he has to spend in order to memorize a lesson. Allah knows and every time that you go through difficulty under his roof, alone, it's very effective.

01:10:00--> 01:10:30

He's very kind with who, with his rebirth. And remember a bad is a part of our job. And the slaves of Allah are of two types. One is the arm, General slaves, everybody is a slave of Allah. And the second is Hall's, the special, the most special servants of Allah. Those who have devoted themselves to Allah will not who are often very bad Allah is very kind and affectionate towards his slaves.

01:10:31--> 01:10:32

That's listen to the recitation.

01:10:34--> 01:10:35

Or Amina.

01:10:53--> 01:11:35

So we see that this person is the one who gives to Allah. He dedicates for the sake of Allah, what is most beloved to him? And what is it that is most beloved to every person, his own self, whether it is asleep, or his food, or his comfort, or his pleasure, whatever it is, every person loves himself. If you say that you love your child, you love your child, because your child brings pleasure to you. If you say that you love your spouse, you love your spouse, because he brings comfort to you. So at the end of the day, it's actually people loving themselves. So when a person gives up himself for the sake of Allah, then Allah is very affectionate towards him.

01:11:37--> 01:11:43

And we know that when a person strives to gain the pleasure of Allah, then Allah will be pleased with him.

01:11:44--> 01:11:57

That on the Day of Judgment, when the people will be asked many times, what is it that you want? What is it that you want in gender? What is their response going to be? That Oh our Lord, we want your pleasure? And what is the loss of parents are going to say to them,

01:11:58--> 01:12:09

that I have restored my pleasure upon you, and I will never be upset with you ever again. This is the result. This is the consequence of the one who strives to please avoid this life.

01:12:11--> 01:12:39

Then Allah says, Yeah, you are levena Avenue, or you have believed, or the hoodoo facility kapha, enter into Islam completely. Enter into Islam wholeheartedly, entirely. The word sin is from the room better seen than me. And sin gives the meaning of Islam of submission. And what does it mean by Islam? It means if our obedience to a mosque,

01:12:41--> 01:13:22

it means to submit to Allah subhanaw taala. outwardly and inwardly, lie hidden, without wanting to submit to Allah subhanaw taala outwardly and inwardly, physically and otherwise, that all the actions that a person does, they are in accordance to the commands of Allah, to the directions of Allah. And the way he is inside, meaning his belief, his Eman, his thoughts, his hopes, they're also positive, they're also correct. So this is what Islam is odorheiu festival facin me caffeine entirely.

01:13:23--> 01:13:25

Caffeine is on the roof address, caffeine,

01:13:26--> 01:13:50

and caffeine, it is used for all of the different types and parts of something. What is caffeine, all of the different types and parts of something cool is also used for all for everything. But Cafe is different, because school can just refer to, for example, all of the children

01:13:51--> 01:14:06

but call cannot necessarily apply to all of the people you can only say all of the people when you specify that. But when you say Caf, then all of the different types and parts of something are included. It's not just the children it's all people cafe.

01:14:08--> 01:14:22

So although facility cafe and see that there at the end, it's not a feminine, it gives a meaning of mobile level gives meaning of intensification, meaning entirely without any division without leaving anything out.

01:14:23--> 01:14:26

So what does that mean by entering into Islam completely.

01:14:27--> 01:15:00

Enter into Islam wholeheartedly. Enter into Islam all of you together and enter into all of Islam. Don't just pick and choose some aspects. Don't just pick and choose some portions. Only those things that you like only those things that you find convenient. No. Enter into Islam, completely autofill Islam can only implement everything. Don't leave out any

01:15:01--> 01:15:07

And when a person does this, then he is truly seeking the pleasure of Allah.

01:15:08--> 01:15:14

Because when a person enters into Islam completely, then it is not his will. Whose will is it? of loss?

01:15:16--> 01:15:40

Then it's not his comfort, then it's not his pleasure. When it's not his favorite thing or his enjoyment, then it is what does not want. What does he want? Although Rufus told me kapha, enter into slang completely, just as Ibrahim A listener, when he was told a slim, what did he do a slim to? He said, I have submitted me.

01:15:41--> 01:16:20

So although facility Kapha enter into Islam, completely. One a person only picks and chooses when he doesn't enter into Islam completely. He obey certain commands when he finds him convenient. And when he leaves others when he finds them inconvenient. And what is he doing? He's actually following his desires. He's actually following his desires. It's not following Islam. He's following his desires. He finds benefit in following Islam, you'll do it. If he finds harm, he won't do it. If you get the appreciation of people who will do it, if you get the negative comments of people, you won't do it. So what is he actually doing? He's following himself, his designs.

01:16:21--> 01:16:26

And we learned that about the hypocrites that kannamma Allah Allahu wa Shafi.

01:16:27--> 01:16:43

What either of them are they you come? Every time there was light, they began walking. And each time the environment became dark, it became difficult, they stopped. But what does Allah say? Buddha Hello facing me.

01:16:44--> 01:16:49

Enter into Islam completely, don't leave anything out.

01:16:50--> 01:16:59

While at the bureau hotel at the shape line and do not follow the footsteps of shape on one of the footsteps of shape one. We've studied this earlier as well.

01:17:00--> 01:17:33

The ways of shape on the actions of shape on the actions that he does himself and the actions that he invites you to. So in other words, the hotel out of shavon refers to every way that Allah has forbidden every way that Allah dislikes, do not follow the footsteps of shape one. And notice it's footsteps because one step leads to another one wrong action leads to another.

01:17:34--> 01:18:16

So do not follow the ways of shaitaan. Why? Because His ways are contrary to Islam. Allah is telling you to enter into Islam completely. And shaitan commands you to leave Islam. So don't follow the footsteps of shaitan. One or more. Don't listen to him. Why? Because in the hula Komodo mubin, he is to you a clear enemy, and open enemy. Would you ever listen to your enemy? No, you won't. Because your enemy never wishes well for you. So don't listen to him. When his enmity is mubin, Allah says he is or the human being is an open enemy clearly is an enemy, how that he has manifested his enmity against you.

01:18:17--> 01:18:21

Consider the fact that he didn't Prostrate to Adam and his son. And what does that show?

01:18:22--> 01:19:04

He didn't like Adam. He didn't like him. He was an enemy to him. This considering the fact that he tried his best to take other murders, and I'm out of gentlemen, what does that show that he was an enemy to Adam really center. So he is to you and open enemy. Therefore, do not listen to him, do not follow him. Do not obey Him. Let the viewer hold the watershed line. And when we think of the hot water, Chevron, we think about those actions that are completely wrong, like big, big major sins. But actually, it's sometimes little actions as well. very minor actions that we don't even consider even there of the hotel out of champagne.

01:19:05--> 01:19:19

For example, before we learned that eating, because a similar statement came in the context of the verses about the command to eat. So we learned over there that eating and drinking with the left hand is also from the deeds of shaitaan.

01:19:20--> 01:19:25

Eating and drinking both from the left hand is of the deeds of shavon.

01:19:26--> 01:19:50

Sometimes we find it difficult to just transfer the food from our left hand to the right hand. How long does it take? Really, or how difficult is it? It's not difficult, let it to be a shaper. And it's not just eating and drinking with a left hand. But also to give and take something using the left hand is also the actions of trade lines according to IDC, urban major,

01:19:51--> 01:20:00

or even even major it states that giving something or taking something with the left hand is also of the essence

01:20:00--> 01:20:00

of shape one,

01:20:02--> 01:20:29

giving something or taking something with the left hand is also from the actions of shaping my grandfather, he would not give you something unless you offered your right hand if you add your left hand, no way, you're not getting it. And sometimes you'd wonder, why is he giving it to me? He said he will give it to me when I have mercy on him. So to give and take something using the left hand is also of the actions of shaitaan.

01:20:30--> 01:20:45

One more thing, looking around in Salah, lt fat insula, meaning turning the gaze away, turning the vision away from the point of such that or from the email. What is that that is also of the actions of shaitaan

01:20:46--> 01:20:48

according to Hades and Buhari

01:20:49--> 01:20:53

remember that when we're praying Salah, we should only be looking at the place of such

01:20:54--> 01:21:38

looking here, they're right or left? Where is this person going? Where is she going? Who is this machine her second or third record? No, this is of the actions of Shetland. When we do that, it is the share of solid that shavon takes for himself. So let the view hold the watershed on don't follow the footsteps of shaitaan. And sometimes you really have to control yourself, No, I will not look away, I will only look down, you really have to control yourself. For that really teaches you self control. You cannot eat you cannot speak you cannot comment you cannot focus on what you're listening. You're hearing other people's conversation. And similarly, you're not to look here or

01:21:38--> 01:22:14

there. So do not follow the footsteps of shaitaan because he is to you a clear enemy without any sort of fathur. I number six in the shavon Alomar the one factor who heard the word in each headline is to you an enemy. So take him as an enemy. Don't take him as a friend. Take him as an enemy. Don't take him as a friend. And when you learn that your enemy or someone you don't like, does something, or does a particular action. Naturally, you don't like those actions, isn't it?

01:22:15--> 01:22:36

If you find out that someone you dislike does something or like something, or eats a particular food or goes to a particular place, you don't want to go there. You don't want to do that action. So when chitlin is your open enemy, why should you do what Avon does? Why should you do what your phone tells you to do?

01:22:38--> 01:22:50

for Indian item. But then if you slipped the leftovers from the roof, I say lamb lamb Zelda, and Zelda is used for the slipping of the tongue, or the slipping of the foot.

01:22:51--> 01:23:44

And when the foot moves away from its place, and what happens a person slips and he falls and others say that Zelda is not just a slipping, but it is to slip and fall is a little cotton is a slipping of the foot. When a person slips, what happens to him, he falls, he stumbles, he slides off. So if you slip, meaning, if you incline away, if you stop doing what you're doing, the previous ayah commands us to enter into Islam completely. So, if you slip meaning if you stop observing the commands, if you follow shaytaan mimbar, the manager at komova unit after the clear signs have come to you albena What does it mean by by unit?

01:23:45--> 01:24:07

clear signs, clear evidences. But unit is understood as is Bahamut. Clear commandments. Whether it is the verses of the Quran, are the teachings that are given to us in the Sunnah, if you slip after the terror signs have come to you. And the question is that when a person slips, where does he fall?

01:24:08--> 01:24:23

If he falls by a well, or a ditch or a hole? Or he falls from a mountain or a cliff? Where is he going to fall? In the depths he is going to go low? He's going to go low.

01:24:24--> 01:24:59

So similarly, when a person is following the commands of Allah, and then he moves away from them, he moves away from them. Where is he going? Where's the ending up? He is humiliating himself. He is going downwards. Similarly, the person is walking on the ground on ground level and if he slips, where's he going to fall either to the right or the left to the front or the back. So to fall down and leave what the person is doing is deviation and to go right or

01:25:00--> 01:25:06

left to go into extremes and leaving moderation. That is also deviation.

01:25:07--> 01:25:16

To fall down and leave what a person is doing. That is deviation. But to go to extremes, right or left, that is also deviation.

01:25:17--> 01:26:03

I remember that extreme is not praying all the five center, that is not a good extremist, extremist. For example, if a person says that he's going to pray all night, he's going to pray all night. He's not going to sleep for a moment. And he's going to fast all day. And he's never going to see any of his family members. He's ever going to socialize ever. That is what an extremist are, for example, the person says that I want to memorize the Quran, and I am not going to do any other good deed. Until and unless I've memorized the Quran, he only focused on that he even ignores the Salah. And he ignores other mandatory actions, that is an extreme. So in general, if you slip in any way, other

01:26:03--> 01:26:09

question is, will slips. Just think of a person who slipped? Why did he slip, what made him slip?

01:26:11--> 01:27:00

A person who was not careful, a person who is not looking as to where he's going, who is not looking as to where he is going, for example, he is walking in the jungle, on a track or something like that. And he's not paying attention. And he's looking here or there. Or he's focused on his phone, or his iPod. And all of a sudden there is a ditch, or all of a sudden there's a bend, or all of a sudden, the track curves or it bends, what's going to happen. He's going to slip he's going to fall. Why? Because he was not paying attention. So over here, we see mimbar the magic of coal, but you know, after the tear signs have come to you. Sometimes it is after knowledge after gaining knowledge

01:27:00--> 01:27:07

that a person leaves the correct way. Why? Because he's not paying attention. He's not being careful.

01:27:08--> 01:27:16

And sometimes a person slips, because he does not take precaution. He is not prepared.

01:27:18--> 01:27:47

For example, you know that it was snowing, and the temperature dropped. The snow melted, the snow melted because it became warm, and then the temperature dropped again. And all the water turned into ice. What are you going to do? You're just going to go out in your sandals, in your sneakers? Are you going to do that? No, you're going to wear your snowshoes? And are you just going to run quickly over the ice? No, what are you gonna do? You're gonna walk with a lot of care.

01:27:49--> 01:28:38

So sometimes, we have knowledge. But we're not careful. We're not prepared. And sometimes we have knowledge and we think, oh, doesn't matter. I'm strong enough to deal with this. We say I'm strong enough to deal with this. If you think that your mind is not strong. Or even if you think that your mind is strong, why should you expose yourself to a situation in which you will not be able to hold yourself together? in which you will not be able to stay firm on your faith? is I who told you to go on the ice? Who told you to go there? unprepared? Whose fault is it? It's your fault. Because if you think of the action of slipping. I mean, a slip is a mistake, isn't it? And it's not deliberate.

01:28:38--> 01:29:23

Nobody deliberately slips. Oh, it's gonna be fun to slip on the ice. Nobody does that. The AI continues Furthermore, and aloha season hurricane the know that allies mighty meaning he can punish you and he is hacking him. He is wise. He makes a judgment and he implements that judgment. None can stop him from punishing you then. So apparently the action of slipping may seem to be a mistake and not a person's fault. But it is his fault if he goes unprepared. Or if he goes to a place where he knows he shouldn't go or if he's not paying attention, despite having knowledge because it's mimbar the magic will be you know, after having knowledge. So if you do slip, then know that Indeed Allah

01:29:23--> 01:29:25

is disease and he is also hecky.

01:29:27--> 01:29:28

Why are these names mentioned over here?

01:29:30--> 01:29:42

The name of Allah subhanaw taala Aziz is from the root veterus ein xyzzy Same as Ursa. And rz is with regards to a muscle Panasonic gives us three meanings. First of all, is it gives a meaning of ERISA to

01:29:43--> 01:29:43

what is

01:29:45--> 01:29:59

the value or the importance, the preciousness of something or someone. So Allah is our Aziz meaning he is the residual cutter. He is exalted and he is grand

01:30:00--> 01:30:03

He is exalted, and he is very grand.

01:30:04--> 01:30:34

Secondly, Aziz with regards to Allah means that he is, though is a total cough, what does power mean? Cough, cough, not anger, power, do be dominant, to be victorious to have the upper hand over the other, that none can overpower him. He is Exalted in Might, he is mighty in his power and ability, and none can overpower him.

01:30:35--> 01:31:30

And thirdly, it means there is a tool in Tina in Tina is from manual, and what does it mean to stop? So, is it an empty, narrow, meaning none construct him, none can harm him with any suit with any evil. If he intends to do something, nobody can stop him. If he intends to carry out a particular decision, that particular judgment and can question him, none can make it difficult for him. So he is a disease, and he is also hacking, and the name of Allah subhanaw taala, Hakeem is from her calf me. And Hakeem is derived from either hurco meaning judgment, or hekman, meaning wisdom. So Allah is Mighty in power, and he's also herkie, meaning no one deliberately slips. But if someone goes and

01:31:30--> 01:31:55

slippery ground unprepared, despite being aware that he is at fault. And if Allah decides to take retribution from him, then none can stop of law. And he is hacky, because his judgment is based on his wisdom. farlam anila heresies in her game, know that Allah is Mighty. And he's also wise.

01:31:57--> 01:32:20

There are more questions us? Why are they believing? Why wouldn't they enter into Islam completely? What is stopping them? If we think of it? What is it that stops us from entering into Islam completely? We know the commands of Allah. We've read so many commands thus far. But what is it that stops us from doing what we know we should do? What is it that stops us?

01:32:22--> 01:32:29

our desires? And we learned earlier that from among the people, there is one who sells himself for Allah, He gives up his desire,

01:32:31--> 01:33:00

lacking any man, it is just ourselves, it is just our procrastination, isn't it? That when we learn about something, we say, Yes, I'm going to do it. I am going to do it. When I don't know when I feel strong enough. When I feel strong enough, then I will do it. And that moment of feeling strong enough, never really comes. Because it came and you didn't do it. And that moment fast and you won't get that moment again. You won't get that feeling again.

01:33:01--> 01:33:17

And really, if you got to the bottom of every excuse that we present, that I'm lazy I am this I am that. At the end of the day, really, there is no excuse. There is no excuse for laziness. There is no excuse for procrastination. There is absolutely no excuse.

01:33:18--> 01:34:05

But sometimes it is mimbar at my job at kobina. It is after studying the Quran, it is after knowing what we should do. And after knowing what we shouldn't do. So sometimes we're just delaying for no reason. So a lot of questions as hylians Aruna, are they waiting young Luna is from Nevada, which means to look and it also means to wait. So are they waiting? in there except and yet to mama who that Allah Himself comes to them? How feel we're learning in shadows. With shadows, we know how many of the clouds, one Malaika and the angels also come? So are they waiting for Allah Himself to come and the angels to come as well. The word villain is a plot of Lula. And Zuma is from their own

01:34:05--> 01:34:15

fetters lock them know when his shadow and Villa is used for a canopy, or a tent, or something that gives shade.

01:34:16--> 01:34:22

The word is also used for an umbrella. It is also used for a cloud that gives shade.

01:34:23--> 01:35:00

So are they waiting that Allah should come in covers of clouds? And the angels should also come? Then they're going to accept? Then they're going to believe, then they're going to carry out the comments. What does it mean by this? One is this going to happen? On the day of judgment? All of this is going to happen on the Day of Judgment. We learn from silica never will put the hottest some alpha candidate of weather and they haven't is going to be opened up and will become gateways. And once the skies open up. What's going to happen the angels are going to descend as we learned in sort of the

01:35:00--> 01:35:43

fragile 21 and 22 can either Ducati or Buddha conducta, wotja, or buka will melaku suffer and suffer, know when the earth has been leveled bounded and crushed, and your Lord has come and the angels rank upon rank? So what are they waiting for? are they waiting for the day of judgment to occur? Because when the Day of Judgment is going to occur, then a person is going to have a chance to do something on that day, what's going to happen? What coldly and the matter is going to be decided it is going to be concluded for the year, as we learned earlier, it is to conclude it is to make a final decision with regards to something to settle. So called the the matter which matter

01:35:43--> 01:36:00

regarding everyone regarding the outcome of people who is going to join now, who is going to know whose actions are acceptable, whose actions are not acceptable, they're going to be decided they're going to be concluded. So basically, what is it that you're waiting for?

01:36:01--> 01:36:28

You know, sometimes you just have to do it. What you know, you just have to do it. And sometimes you cannot give a reasoning for it. You cannot tell yourself, I should do it. Because of this. And this reason, it's going to benefit me this way. It's going to benefit me that way. No, you just have to command yourself that I have to do it. Really, sometimes you just have to make a Nia, you just have to tell yourself that I have to do it. It's just about a strong nia.

01:36:30--> 01:36:37

You know, sometimes you tell yourself when you go to sleep, that I hope I can wake up early, and I can pray my winter in the morning.

01:36:38--> 01:36:47

You say Shall I wake up? The alarm rings? What do you do? snooze or you turn it off? And then what happens? You missed that time.

01:36:49--> 01:37:06

And sometimes when you made up your mind, and you go to sleep at the right time, and you make the preparations and really you've actually told yourself, I have to do it no matter what. Even if there is no alarm clock, still you will wake up.

01:37:07--> 01:37:14

Really? What alarm clocks did the Sahaba use? What alarm clocks did your grandparents use,

01:37:15--> 01:38:01

or great grandparents use? Even till today? Many of them, they don't use alarm clocks, they still wake up on their own. Why? Because it's about determination. It's about telling yourself I have to do it. And if we keep delaying, we don't know when our chance is going to be over. Each day passes by each morning passes by each day passes by each chance to fast passers by, or to pray with her in the morning passes by prayer tahajud that night passes by. And we don't know when a transfer is going to end when our life is going to come to an end. So what are they waiting for? are they waiting for the day of judgment? On the day of judgment, you won't get a chance to do something on

01:38:01--> 01:38:20

that day decisions are going to meet? What could they or what a little general mood and all matters returned to him. All matters are going to be returned to a loss of power. He has made everything and everything will return to Him in hokhmah in learning that the decision is only for Allah

01:38:38--> 01:38:41

to shame on

01:38:43--> 01:38:44

Komodo

01:38:55--> 01:38:55

Komodo

01:39:31--> 01:39:32

of great reward.

01:39:35--> 01:39:44

And what happens? We say oh no Dan just ended. There's a whole month and printed me. I'll do it. And all of a sudden you realize it's the last week.

01:39:45--> 01:39:59

Sometimes we just procrastinate for no reason. for absolutely no reason we can do it. And we just had our sub there's time. There's time I can do it. I can do it. But we don't know when our time is going to come

01:40:00--> 01:40:10

Then, what are they waiting for? are they waiting for the day of judgment? are they waiting for death? We don't know when our time is going to end. Let's just do it No.

01:40:12--> 01:40:44

ceremony is slightly as the money is right now the money is straight are being presented as an example, that all prophets are allowed to send them, ask them. Now this style is a rhetorical style. Meaning it doesn't literally mean go and ask them. But it's a rhetorical style, and it expresses anger. And it can be understood, as if it is being said with a very harsh tone of voice. As if it is being said that you don't believe you don't get it. You don't listen. You don't believe what I say? Then go ask them. Go ask the Bani Israel.

01:40:45--> 01:40:46

What should you ask them

01:40:47--> 01:40:51

that come at home how many we give them?

01:40:52--> 01:41:30

The word come is used in two ways, sometimes as an interrogation to ask a question like how many people came and you want the number and sometimes comm is used as hubs to give the meaning of kathrada to give the meaning of abundance of the number of something. So come at a no meaning how many we gave them. So many we gave them. What did we give them mean a convener clear signs? How many clear signs how many clear evidences we gave to the bunny Israel? What clear evidences were given to the bunny Israel.

01:41:31--> 01:41:39

This is understood in two ways. First of all, the clear signs that clear miracles, for example, musasa was given nine miracles.

01:41:40--> 01:42:04

Then the other prophets who were sent to the Bani Israel, they also performed so many miracles, recite his Sunnah. So their mannerism, he could understand the language of the birds, he had the jinn under him, they could control the winds. So all of these are what signs. Secondly, it is understood as the clear command of the tiller the book that they were given.

01:42:05--> 01:42:20

So ask them, if you don't believe, ask them, and they will acknowledge it themselves, that they were given many signs. And these signs, what do they need to they need to Eman they need to acceptance that later on?

01:42:21--> 01:42:30

Because earlier we were told mimbar the magic at kobina. After the clear science game, do you if you slip, then you're at fault. If you leave, then you're at fault.

01:42:31--> 01:42:57

So now ask the money Australia, we give them so many signs. But what did they do? What did they do? Did they believe accept and follow and do what they were supposed to do? No. So you don't do the same? Because we're making you but the limit Allah whoever changes the blessing of Allah mimbar the magic at all, after it has come to him for in the law should either record the need a lawyer severe in retribution.

01:42:58--> 01:43:32

You bet that you better listen to vectors bad than, but the legibility of the and the bill means to change or to alter something. And it is also to exchange one thing for another to substitute so ever substitutes the blessing of Allah after it has come to him? Meaning he gives it and take something else in its place. Or you better means that he changes he alters the blessing that he has been given.

01:43:34--> 01:44:01

How do we understand this? That first of all, he substitutes the blessing of a lot for something that is lesser. The bunny is fine. We're given man and Salwa. What do they want? They wanted broccoli. What is that? Well for me, why does he what was what he had? So they substituted the blessing of Allah for something that was lesser, for something that was insignificant.

01:44:02--> 01:44:27

Secondly, you bet the near matomo meaning he alters he changes, he changes the blessing of Allah. What is the blessing of Allah? The Blessing refers to the books that they were given the commands that they were given the instructions that they were given, what did they do to them, they tampered with them, they altered them, they change them, they played around with them. So whoever does that, then for in the luxury that are called La severe in retribution.

01:44:28--> 01:44:33

Allah has given the blessing of a man the blessing of the dean

01:44:34--> 01:44:59

and he won't accept it. You won't take it as it is. And instead you want something else in its place. The Deen that Allah has given to us that is a blessing. As we learn in the Quran that aleo merkmale to the convener como admin to LA come near Mati. I have completed my favor upon you, what does that favor, the Koran, religion, law, Islam. So if you don't want

01:45:00--> 01:45:12

And you want something else in its place something that is lesser in its place. Then remember that ally severe and retribution. And the greatest denial of the Bani Israel was that they denied the Prophet sallallahu sallam, they didn't believe in him.

01:45:14--> 01:45:17

And we see that the retribution that was inflicted upon them.

01:45:18--> 01:45:19

Let's listen to the recitation.

01:45:49--> 01:46:29

So we see that the deen that Allah has given Islam that Allah has given it is a blessing. We shouldn't take it as a burden. Or the whole office, tell me Kapha enter into the song completely. Why? Because it's a blessing. mean if you know that you have a blessing. You have a special gift. Would you give that up and take something else in its place? No. You would value it you would give a lot of importance to it. You know, when people are told you have this special gift, this person is gifted. They take so much pride in that particular gift that they have. So what about the gift of a man?

01:46:30--> 01:46:32

What about the gift of Koran?

01:46:33--> 01:46:54

The person has been given the Quran and he doesn't want it he wants something lesser in its place. So if someone does that, Allah is severe and retribution. Allows versus Allah's book. Alas, Deen is not so cheap, that a person can reject it and you can ignore it. And you can treat it with disrespect. A left takes retribution that

01:46:55--> 01:47:02

Allah inflicts punishment on those people who don't take his Deen seriously, who don't appreciate it as a blessing.

01:47:04--> 01:47:06

So even under levena cafaro Hayato dunya

01:47:07--> 01:47:28

the life of this world has been adorned for those who have disbelieved. Xena is from the root letters A yet known from the word Xena. What does Xena mean? Beauty, adornment. And word Xena is basically something that appears to be beautiful to someone.

01:47:29--> 01:47:50

What is it something that appears as beautiful to someone whether it is a sound that is heard, and he likes that sound, he finds it very beautiful. Or it is a thing that is seen. And he sees it and he likes it he finds it very beautiful.

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Or it is a thought that is very pleasing to Him. Or it is a particular food that he eats and he enjoys eating it.

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So it is basically anything that a person finds beautiful. Whether or not it is actually beautiful.

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Whether or not it is actually beautiful.

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This is what Xena is. Which is why it is said that beauty lies were in the eyes of the beholder. In the eyes of those who look because everyone's taste. Everyone's choice is different. You love a particular food and another person cannot bear to even smell it.

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Similarly, you love a particular dress you love a particular color, but other people don't approve of it.

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So everybody's taste is different. So Xena is anything that a person finds beautiful, whether it is a sound that is nerd or a thing that is seen or a taste, that he enjoys anything at all, regardless of whether or not it is actually beautiful.

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So we hit an inlet Dena cafaro adonia what has been made very beautiful, the life of this dunya for who for the disbelievers not for the believers.

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The disbelievers find this dunya very beautiful, very attractive, but the believers, they don't find this dunya beautiful or attractive Why? Because they know that this dunya is temporary, they know that this dunya is less compared to the

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so the glitter, the glamour of this world. It consumes Who? The disbelievers not the believers.

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All of their griefs, their sorrows, their pleasures, their enjoyment. They're evolved around this life of dunya. Why? Because they don't know anything beyond this. They don't aim for anything beyond this. But on the other hand when a person says that he believes when he is a believer, then what happens

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What happens

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when he's told to enter into Islam completely, then he has to live according to a certain way. He cannot do everything that the other people are doing. He cannot eat everything that the other people are eating, he cannot see everything that the other people are seeing.

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His choices become limited.

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And even things that he does enjoy. He knows that it is limited, he knows that it's not really everything.

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And also, a believer faces many tests, many trials in his life.

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We learned that there's one who sells himself for the pleasure of Allah, He gives up everything that he has to obtain the pleasure of Allah.

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So as a believer, there are many tests that a person has to suffer in this dunya. And when he faces those tests, he loses interest in dystonia. He knows that this dunya is not everything. He knows that it is temporary. But on the contrary, when a person is living as a disbeliever, when there are no restrictions. When everything is fun and enjoyment when he can do whatever he wants to, then he enjoys dystonia. And therefore, this dunya means everything to

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and from the Hadith we learn that this dunya is a prison for the believer.

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And it is agenda for the disbelief.

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Why?

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Because in this dunya believer, he's literally in a prison. He's not allowed to do certain things. He cannot leave the boundary just as prisoners are in a prison and they cannot leave the boundary, no matter how comfortable the prison is, but they cannot leave the prison, they cannot leave the jail.

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So similarly, a believer in this dunya with the restrictions, he his life is limited, meaning his choices are limited. And therefore His focus is not the dunya. Instead, he focuses on the hereafter.

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Whenever the prophets are a lot of them saw something good, he would say love Baker, lereah elaboration

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that there is no enjoyment there is no life except that of the hereafter. When the Muslims and the prophets of Allah said and when they were digging the trench, what did the Prophet sallallahu wasallam say? Allahumma narration elaboration of Allah, life is truly the life of the hereafter. this dunya when you enjoy something, you get tired, you enjoy something you have to pay a bill. This is not fun. This is not pleasure. This is not enjoyment. This is prison. The real enjoyment isn't the hereafter

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to the believer takes Estonia as a prison. And on the other hand, the disbeliever takes Estonia as Jenna

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wears harmonium in an Athena amaroo. And because of this, they mark at the believers hallmarks of the believers, the disbelievers. Yes, Corona is from sin Cava. And so he has to make fun of someone in order to belittle him in order to insult him.

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So why do they mock out the believers? Why do they belittle the relievers because they believe because they believe in the Hereafter, because they sacrifice their dounia for the hereafter. They do what Allah tells them to do, even if it is against desires. For example, a woman despite all the heat, she will still wear hijab. Apparently, it seems so illogical. I mean, it's hard. Enjoy the sun, enjoy the nice when let your hair breathe, you're free. But she knows that she is in a prison, and she will do what Allah wants her to do. So apparently, the actions that the Muslim has to do, the commands that a Muslim has to follow, they don't make any sense to the disbelievers. So what

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does he do? He mocks at him, he mocks at the believer because he sacrifices his dunya for the

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or he lives in a way that is not a way of pleasure, that is not a way of indulging in desires.

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So the market the believers and also the Saturday market the believers why because of what the believers have to suffer.

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So for example, sometimes believers suffer from poverty, because they cannot take interest. They will not get a house and mortgage or for example, they will give sadaqa they will give us a cat. So because of this, they get mocked by the disbelievers.

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But Allah says when Medina taco for those who fear Allah, they will be FOCA home they will be above them above who, above the disbelievers when Yokoyama on the Day of Judgment, how will they be above them on the day of judgment in position in rank that the believers will be in Jannah and the disbelievers will be in a now remember Johanna was called Johanna why

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Because of its depth as well, one meaning is because of its darkness. And the other is because of its depth. jahannam is very deep.

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So the believers, those who have the code, they will be above the disbelievers on the Day of Judgment, how in rank in position. Also, this is understood in another way, in reward or in pleasure, that the pleasure of Africa is above the pleasure of donia. It is much more compared to the pleasure of dunya. The pleasure of dunya is still limited, it is still less compared to the pleasure of gender.

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So the believers will be above them in the hereafter.

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Well, lovely azuka, Manisha and Allah provides whomever He wills how we lady herself without any measure.

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What does it mean by this hisab over here, gives the meaning of measure, or secondly, accounting.

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First of all measure meaning calculation, without any calculation without any numbering, without any limit, he gives us, some people.

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Sometimes, it is a believer in the dunya. And sometimes it is also the disbelievers in the dunya. This is the division of Allah. This is the division of Allah Allah gives to whomever He wills without any measure in the dunya. But the fact is that in the Hereafter, that risk will only be for the believers, and how will they be given the risk the lady herself without any limit, and also without any account,

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you go to a very luxurious resort, or hotel or restaurant in this dunya you go enjoy, and then you're given a big bill.

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And sometimes all of that enjoyment, it is wiped off because of that huge bill that you have to pay.

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Or the pleasure is limited. Even when you're enjoying. You're worried. Okay, how much does it cost? How much does it cost? You're always concerned about it, is it really worth it? And it takes all of the pleasure away all of the enjoyment away, you could be staying in the most expensive hotel, but just the fact that you have to pay $1,000 a night $2,000 a night that will take your pleasure away. But in general, when people will be enjoying, they will not be given a bill to pay. They will not be charged at all.

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Allah gives risk to whomever He wills without any accounting, meaning he will not call them to account for the enjoyment that they have in general. He gives permission without any account.

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Zooey and Eileen levena

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Tonia is

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one levina

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the previous

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video was recommended enter into Islam completely. Sometimes what is it that stops us?

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this dunya the enjoyment of this dunya but Allah says that the true believer doesn't find any Zina in the pleasures of this.

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this dunya is enough for who for the disbelievers because they don't know what a hero is. Someone who knows what Jana is someone who knows what Arthur is, cannot enjoy dystonia at all. He will not find any pleasure in dystonia.

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anything you'd like to say before me in

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South Africa, I was just reflecting over vicious tool seven to 212.

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And Allah subhanaw taala says, Oh people so yourselves versus people. Why? Because there's a reminder your slaves of Allah arriba right. So from people to slaves of Allah, it's hos it's specific, not just any slave, but a slave who believes. And not just any believer, but one who submits completely and who didn't submit completely shaytaan

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and basically, if you don't submit completely, you're following the footsteps of Satan. And what clear proof hasn't come to us. We have the Koran we have everything right in front of us. And just a reminder for myself and for all of you. It definitely learn fearless Rosada because recognizing the blessing of Allah subhanaw taala and the one who gave it to you, gives you the power. And how do you recognize Allah Allah Allah by studying the Quran, so either you prefer the aurania or you prefer the life of dystonia.

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Allah has given us the gift of belief the Quran we have given this for

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advantage.

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Hold on is a blessing. Eman is a blessing and it's been given to us for our own advantage for one benefit. And she Todd has taken our will and twisted it and not given us what we should have. She has one is our enemy, he doesn't want us to have the blessing that Allah has given us that even if it's in front of us, even if we read it every day, we don't benefit from it because he's our enemy.

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I am Amanda I converted 15 days ago. And now I wish to become a scholar to teach the Quran to children and other Muslims non believers.

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So we have all been given the blessing of Eman, the blessing of the name of Allah. And it's up to us as to how we accept it, how we treat it, how we deal with it.

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The commands of ultraclear Auto facility Kapha

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as we learn every command, it's up to us. Do we take it or do we take a step back? We take it or do we take a step back? Because if we take a step back what's gonna happen ultimately, we will slip

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so it's up to us as to what we want to do.

02:01:20--> 02:01:21

The recitation from the beacon

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wamena

02:01:36--> 02:01:37

what he does,

02:01:39--> 02:01:41

he will see that he

02:01:46--> 02:01:47

or she

02:01:49--> 02:01:50

worries either

02:02:01--> 02:02:04

wamena see me

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shame on

02:02:34--> 02:02:35

his

02:02:43--> 02:02:43

family.

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We're in a la jolla

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sell very

02:03:11--> 02:03:13

Isla Dena

02:03:17--> 02:03:18

me

02:03:19--> 02:03:20

ma

02:03:28--> 02:03:29

z.

02:03:31--> 02:03:33

dunia was

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one lady

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tsukkomi