Bukhari 077 The Prayers Hadith 370 374

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Lesson 77 – Chapter 11-15 Hadith 370-374


AI: Summary © The speakers discuss the use of garments for clothing, including clothing for the body and avoiding clothing for the body. They touch on historical significance of the "arland" symbol in various clothing practices, including praying in garments, and emphasize the importance of avoiding distraction, giving gifts, and disacing distraction in prayer. They also emphasize the need for caution and avoiding certain pictures on garments, as well as the harm it could cause to someone who is praying.
AI: Transcript ©
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Assalamu alaikum

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How are y'all doing?

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Now whether you want to study right out of Sunni he's got him and my birth for the villa human shaped line Hello Jean Bismillah al Rahman al Rahim, for the strategy of solidity were silly Md melissani of Coco de probenecid nerima. So we were doing my estroux minella, our what should be used to cover the private parts, meaning insula, outside of Salah how much of a man's body has to be covered, and what should be used in order to cover it. And we read the first two, a Hadith, in which we learned about the fact that if a person wears even one garment that is sufficient, as long as the entire body is covered, but what has been forbidden, the summit style of wearing clothes, which is

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when a person just wraps the clothes around the body, one garment a single garment such that he's not able to, to take his arm out, why is this forbidden, because as he will try to move what will happen, part of this alone will be revealed. And also the fact is that when a person has wrapped clothed so tightly around the body, then yes, there may be a garment covering the body. But still, we see that the figure is being exposed. And that is something that is not appropriate, meaning the clothing should be such that the body is not being exposed through it. And we also learn in the second half these are the profits or the loss of them forbade some style of setting as well as the

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second one was, if the web, what a WI, fi, so beware head that a person should sit in one garment in such a way that his legs are perched up. Why? Because then the outer will be exposed and a person will have no idea. Whereas if a person is wearing two garments, meaning one for the lower part of the body and one for the upper part of the body, then can a person sit like that with his legs standing up before him. Can he do that? Yes, he can. But there's another lesson that we learned from this, which is that if the clothing is too tight, then again, a woman or a man should not sit in this manner, that the legs are, you know, drawn up before him. Why? Because then it's not

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appropriate that the part of the body that should be hidden, is exposed, even if there's a garment covering it. It doesn't seem decent, that the body is being exposed.

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Then the third parties in this verb had this nice help or had the scenario. Ebrahim for

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me, she had been an army of barani, who made up the recommended nurofen and about hudaydah takala Barzani Abu Bakr in Abu Dhabi.

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He narrated that Abu Bakar did our and who sent me when where fetal had jetty in that hedge, which had the hedge that he was talking about Fimo as the Nina amongst the announcers who is more than the one who makes the announcement. So he sent me amongst those who were to make the announcement when Yeoman nursery on the day of Naha know, they knew that we were all supposed to announce be meaner and meaner. And that lay hood he will not perform how much burn the army after this year who was shaken any mushrik whether you're Kufa and he will not do the work of Bill Beatty of the house meaning of the Carver Orianna naked or her maid of honor of the Romani. her maid bin Abdul Rahman he

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said some other things then he sent after who Rasulullah sallallahu alayhi wa sallam the messenger of a loss of aloneness and he sent after who are legal or legal bluedot or because remember that the prophet SAW the law dissidents and Abu Bakar who are and who first to make the declaration of Bara. inshallah, when you will learn to live to Toba, you will learn the details to make this announcement. This was after the conquest that Abubakar lilla and who was sent in order to make all of these announcements that after this year, no one from the machine is going to perform the Hajj, and that all of the treaties that were between the Muslims and the machine are now invalid. The

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details of this are in Surah Toba. So anyhow, initially the prophets are a lot of Samson, Abubakar Alito or No. But then afterwards he sent earlier odilo are new to make the announcements. Why do you think so? Why do you think so? Because, arguably, no one who was his relative, the prophet, subtle, autosomes relative, and his word would be accepted by the machine.

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More than they would accept the word of any other individual. They would accept the word of our little did or no, this is the reason why the prophets Allah sent him sent him for Allah who so he commanded him and you as the owner, that he should make the announcement of Ba ba ba, ba ba what is our declaration of this association, which is referred to instead of the Toba honorable Bora Bora Bora, who said that a marina so he made the announcement

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With us who are Leonardo da Vinci and limited in the people of Mina, Yamanashi on the day of narrow layer, Jabbar de la army, we should check that after this year no mistake will perform, how much will I have to fulfill at the end and no naked person will perform the life of the house. So, what do we learn this Hadees that a person must be covered when he is worshiping, no matter what act of worship it is, his body should be covered. If for the last clothing, our requirement that means, for Salah also clothing is a requirement. And also outside of Salah when a person is amongst others, that his aura should be covered. Because the wife cannot be done alone. I mean, there's 1000s of

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people over there. So where it is not appropriate to be in that state in the lab. It's also not appropriate to be in that state before people. This is just like we learned earlier that how it is disliked to be naked. When a person is amongst people.

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Then bad a celebrity will add that in praying without a cloak. What is

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a shawl? Okay, so a cloak, something that is worn on the upper part of the body. So it's basically the upper garment. And obviously this is for who? The men because for women, it's understood that their body has to be covered. But for men, can they pray without a shawl? Yes. Meaning that as long as they're wearing even one garment that is covering their there are as well as their shoulders, that is sufficient. They don't have to wear a separate upper garment in order to cover their shoulders. It is best but if a person doesn't have that option, then it is permissible had the thinner Abdelaziz Abner Abdullah, Allah had destiny ignoble moheli, and Mohammed bin Moncada. Kala

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He said, The hunter Allah jabby live near Abdullah he, I came upon Jabba bin Abdullah, who will you suddenly he's open, and he was praying Salah in a garment that was moved away from B and he had wrapped it up around himself. So he had basically wrapped his body with what a single garment and remember the way in which a man does if they have, do you remember I showed it to you last time that a man has to put it over his shoulders, one side of it goes under one arm, and the other side of it goes over the opposite shoulder. You understand? It's like tucked in. Okay, it's like tucked in under the arm in basically the armpit so it's tucked in so that it doesn't open up easily.

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So for example, you take a big portion of it, tuck it under the arm, so that it stays there.

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So when will you suddenly fee so when was the hyphen between what he did over mobile and his reader his Shaw was mobile or it was a sitting there filaments alpha. Then when he finished his prayer for now we said yeah about our delay or abdillah to Sunday you're praying What did that okay, and your shawl is mobile Warren is just sitting there meaning Why don't you have your did that on your shoulders? Why don't you cover your upper body with your do that on an arm? He said yes, I'm praying like this. I have to I wanted a Irani that he sees me Who else you have the ignorant ones mythical man like you. I wanted that. Such ignorant people like you should see me or I don't know BIA

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sallallahu alayhi wa sallam, I saw the Prophet sallallahu Sallam usili, Hakka he was praying in this manner. So we have learned this hadith earlier as well. But we see here that one is to teach people through your words, and the other is through the actions. And the thing is that words don't hate people, sometimes as as much as the actions do, because what you hear, sometimes you don't pay attention, and you don't listen, for what you see, you notice it and you cannot forget it and it bothers you. When somebody says something, you give them the benefit of the doubt, maybe they didn't mean this, maybe they meant something else. But when you see it, you know, that's what they believe

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in. So then you have to question you have to ask. So this is the reason why he demonstrated to them he showed to them, you can also pray in this matter.

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That my youth Garfield facility, what has been mentioned concerning the facility, what is the forfeit the thigh? And this is also with regards to Amen. So the question is that is the thigh of a man or meaning? Is it something that has to be covered? Or is it a part of the body which if uncovered, it's not a problem?

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This is first of all, in the general sense, but more specifically in prayer. Because a man's Allah is what? According to the majority of the scholars from the navel to the knee. So if a person is wearing an ISA, in order to cover himself, and let's say that his art is short, so that his knees are being exposed, or part of his tie is exposed. Is that okay? Or is that not okay?

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There's been this this is why manohara says my youth guru Phil *ery where your work and it has been narrated and even our best in from even our best we're jarhead and jaha or Mohammed bin jushin all of these three it has been narrated and in the visa La La Jolla set him on the authority of the Prophet sallallahu Sallam the narrative from him that Alfredo I will return that the Prophet sallallahu Sallam said that the thigh is our water, what does it mean our water something that has to be covered something that should not be exposed. So this means in Sala and also outside of Salah. But notice of a mango he does not mention the entire chain. Okay, why?

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Because it doesn't meet the standard of authenticity according to Mr. Bahari.

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Well, Karla Anderson and ns libido I knew he said Hassan abuse or Allahu Allah and *ity that the Prophet sallallahu sallam, he removed the garment from his thigh, meaning he uncovered it. And this hadith inshallah we will learn in this

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number it says we're headed to Anniston s net, and the hadith of anisopliae on who is stronger compared to the previous one, we had these who are hidden and the hadith of jarhead. If you take the wordings it is a total it is more complete, had the Euclidean Minister for him in order to resolve the disagreement of the scholars. So this is what Mr. mcquarry said that the hadith of Anna's is stronger in chain and the notion of delegate, okay, which was mentioned earlier. Same as that of Eben or basil did or on who this is more complete, how's it more complete in order to resolve the disagreement of the scholars? The thing is that there are several a Hadees, which proves very

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clearly that the thigh of a man is Allah. Okay.

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But the thing is that the chain is not super authentic.

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meaning there's some weakness in it. For example, there's one of these which is reported by Buddha, Buddha and even magic in which a little video he said, the Messenger of Allah sallallahu Sallam said, Do not show your thigh and do not look at the thigh of anyone living or dead. Likewise, another Hadith, he reported that the Prophet sallallahu Sallam he once passed by marma and marmo, his ties were uncovered. So the Prophet sallallahu Sallam said, Oh, mama, cover your thighs, for the thigh is our little. And likewise, there are many other bodies which, which say the same thing. But there's weakness in them. So she called Bonnie, he said concerning all of these bodies, that

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although there is nets are not entirely free of weakness, but the fact is that they strengthen one another, because there is no narrator among them who may be regarded as suspicious. Rather, their weakness has to do with confusion and ambiguity. And also the fact that there isn't just one narration concerning this topic, but there are many narrations.

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So when there are many narrations and only slight weakness, then what happens is that the just the main message of that Hadith is taken as something authentic. You understand? Like, for example, there are six nations, let's see, and they all talk about the same thing. And there's only slight weakness in let's say, one narrator of each narration of eaching slight weakness of only one narrator, then you can't disregard the entire Hadith. You can't disregard all of those Hadith, putting them all together, you see that the message is clear that there has to be some strength in it. So this is the reason why, although they may have some weakness, but they have to be taken into

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We'll call it Abu Musa and Abu Musab Allah or new he said a lot on the basis of Allahu Allah, the Prophet sallallahu Sallam he left by meaning he covered a little bit but he his knees haina dollars man when Richmond Hill de la Horne who entered remember this Heidi's Okay, and horsemen entered the prophets that a lot of them covered his knee. So what does this mean that covering the knee is necessary and obviously what is above the knee that is even more necessary?

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well compensated knows everything and they'd been sabotaged with our new he said under the lower level sulis on Allahu Allahu wa sallam that Allah subhanaw taala center revelation upon His Messenger, meaning the word he came upon him were fajita, who while his *ing meeting, while his thigh was the eyelid for heavy was on my thigh for sacoolas aleja. So it became very heavy upon me, had the hip too until I feared and the fact that my thigh would be bruised. I feared that my thigh would be bruised. Now, this Hadees doesn't talk about the thigh being exposed. So why is this being used as evidence because the profits out of Alison's thigh was touching some

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Buddy else's thigh.

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And if it was touching, even with a barrier in between, remember how he said that means it's not. Because if a part of the body is older, then you cannot look at it and you cannot touch it. How can you touch it with a barrier in between? Do you see what I mean? Like, for example, if somebody is private parts, can they be touched with a barrier in between No way. So, likewise, if the thigh is considered an hour, then you shouldn't be able to touch it even with a barrier in between the same rule should apply there too. You understand? So, this is the reason why some scholars said that it is not our law. So, basically there is if the left concerning this matter. But, you know, Michelle

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Kenny he said that, the thigh should be covered, and only in unusual circumstances it may be exposed, it may be shown, meaning that if a person doesn't realize, or only a little bit of the tie is exposed, for example, a man is wearing nealon shorts. They're even below the knee. But let's say he's sitting on the floor. And what happens as he crosses his legs, a part of his tie is exposed. He covers it up eventually. But for those few minutes when it's exposed, you shouldn't consider it like a sin. Understand it shouldn't be considered as something as a sin. Why? Because there are evidences in which we see that the thigh was likely exposed.

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Have the Sunnah jacoba Ibrahim, Allah had the Sunnah is married not really yet, but at the Center of Disease of New Haven and NSN. Another sort of like I said, a long radio setup. So this is the narration of nslds that was hinted earlier. So I knew he said that the messenger of a loss of the law this animal has a high Ebola. He went to haber was is from Gaza.

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What does that mean expedition, okay, in which the prophets of Allah said and participated himself.

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So was that is to go for as well. So in other words, he read it or he attacked what Khyber for Selena in the hair. So we perform the prayer in the hair near it, which prayers solidarity, the morning prayer meeting, which is the morning prayer for the villa lesson at all us. Hollis means dark. Okay, less means darkness. So when it was still dark, we performed the morning prayer photo Kiba. So he embarked to Nabila Hassan Allahu alayhi wa sallam, the Prophet sallallahu Sallam he got onto his mount what I'll keep an eye on her and I will tell her, he sat behind him What a beautiful heart and I was behind bufala and NSL deliver news to the child at that time, so don't be surprised

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that if he's sitting behind the companion on the same mount for Aguilar, so he calls to run, who calls to run Nabila, he sallallahu alayhi wa sallam the Prophet of Allah sallallahu wasallam fields of coffee flavor in the streets of hyper meaning he caused his animal to run in the streets of klaver in narrow karate, and indeed my knee, my knee, it was, let them so fussy that Nabila he sallallahu alayhi wa sallam, my knee, it was surely touching the thigh of the prophet SAW the light is on. Because think about it. If somebody's sitting behind someone, then what will happen? What will happen, the knees will touch, okay, or the knee will touch the thigh.

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So my knee was touching the thigh of the Prophet sallallahu sallam, so my Hazara, then he removed meaning he lifted an ease out of the lower garment on faculty from his tie had that until in me indeed I untrue I could see in our belly to the whiteness of facility Nabila he sallallahu alayhi wa sallam, I could see the whiteness of the thigh of the Prophet of Allah sallallahu alayhi wa sallam, and this was while he was sitting on his mount, Fela the hora caryatid. Then when he entered the city, meaning heiva Allah, he said, Allahu Akbar, Allah is the Greatest Habiba. clayborne hiber is ruined in either in a zelner. Beside her the Coleman is indeed when we descend in the courtyard of a

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people for set of Saba Herman Zareen. So how evil is the morning of those people who were warned by the hustler then? And he said it three times. So basically, so far, what do we say in this hadith that the prophets of Allah said when he read a claim of what happened? before the attack, there was an announcement that was made. And what did he do in order to do that he made his animal run in the streets of hyper, and the rest of the people took him along with him. And while this was happening, what happened? The knee of unece was touching the thigh of the prophets of Allah. And the Prophet sallallahu Sallam also lifted the garment so that his tie was even more exposed. Why do you think

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so? Why? Because Have you ever stopped

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on a horse.

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Have you ever done that? What do you do when you're sitting on a horse? You have to gather up your garments. Have you ever sat on a bike? Yeah, you have. So what happens? If you're wearing a skirt? You wouldn't sit on it. If you're wearing a dress, then you have to gather it up together. Why is it that your legs can move more easily they have more room.

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So likewise, the Prophet sallallahu Sallam lifted up his garment. And as a result, his thigh got exposed, but we see that this was not his habit. This is something that happened at this occasion. And this was an unusual occasion. This is not something that happens every day.

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And while the animal was being made to run, the prophet SAW the laws and it was going so quickly through the streets at that time, he lifted up his garment. So this was not something that was usual. This is why some scholars said that this should not be generalized kawahara como, he said, and so did our new set. Eduardo Kamata, people came out in Armada him for their jobs for Carlo Mohammedan because it was morning, remember that they had prayed for just did in the dark, and then they entered. It was just morning. And as the morning was approaching, the people of whoever was going to there were we're all going to their work. So when they saw what was happening for Carlos,

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so they said Mohammedan Muhammad Sallallahu sallam, he has come on our disease or disease the narrator he said, what color Babu is having it and some of our companions? They said, One homies you and the homies Jani Lj, meaning the army. The people said Muhammad, while JJ well homies that and his army has also come he has not come alone. Allah He said for us up near her and within. So we took it by force. What this means is that there was no battle really, that took place between the Muslims and the Jews of labor. Instead, what happened the people of labor, they lock themselves up in their forts, they fortified themselves, there was a siege that was laid and eventually the people

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of labor, they surrendered. So when they surrendered, and there was also a little bit of combat that took place, but if you think about it, how was it taken by force for us of NASA and with an unwed also means power. So with their power, they took it

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now, the details of this battle, why it happened, why the Muslims attacked labor, inshallah, you will study that in Sera, or you have studied it already, inshallah. But if you haven't, just to give you a summary or reminder that the Jews who were exiled from Medina, they went and settled in clay, but but when they settled there, what happened they continued in their conspiracy against the Prophet sallallahu Sallam against the Muslims, and they continue to harm them, how they would go to the machine, and and encourage them to attack the Muslims. So when all such activities were going on constantly, the Muslims had to do something in order to stop all that, because this was dangerous.

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So this is the reason why they were attacked. And when they were taken, what happened for jumia sabew. Then the savvy they were gathered, what are savvy savvy are the war captives, in particular, the women and the children amongst the war captives, okay, the women and the children. Amongst the war captives, they are known as the study. So for Jumeirah sub view, all of the sebe were gathered. Because the thing is that when there is a battle that takes place, whoever is victorious, what do they do? They take the people of their enemy as captives. And what is done with the captives, if you see throughout the world, throughout history, what has been done with capitals, either they're

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imprisoned, and then they're a burden on the society, because they have to pay taxes in order to support the prisoners who are imprisoned, okay? Or what happens that the prisoners, they, like minded people are gathered in one place. So what do you think is going to happen? Recently, 150 prisoners escaped from a prison in Indonesia, I believe there was a riot, they set fire on the prison.

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And 150 of them escaped imagine, and it took 15 policemen or prison workers as hostages. So I mean, this is amazing. So the prisoners like minded people, Criminal Minds, you don't gather them together in one place, because either they're going to harm one another, or they're going to harm the society more when they come out. And a prison is what a graveyard of the living people. And the other option is to kill them. But it's not really fair because every single individual is not really a criminal who deserves to be killed. But the fact is that if they're left on their own, if they're set free, then what will happen, what will happen, they will come and attack again. They will come and create

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disorder again, there will be corruption again. So this is a reason why something has to be done about the war captives. And before Islam, what was the case whoever got whatever captive took him as his slave. But after Islam, what happened?

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That all of the captives had to be gathered together in one place. And then according to the decision of the leader, they were divided up amongst the people, okay? They were divided amongst the people. And amongst the subby, the women, they will be taken as slave women, okay? And the children would go along with them. And the thing is that with the women, when there were slaves, they could also be freed and married to and this is what we see that the Prophet sallallahu Sallam did himself that the word captive that came in his share, what did he do? He set her free and married. And this is much better because this way what happens is that when such characters are living in households

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in families, first of all, they have a home and secondly, they're getting therapy as well they're getting good training as well. So there are many wisdom in this many benefits in this which which inshallah can be discussed another point for Jumeirah sub view and if you wish to hear more detail on this in the Tafseer of the first few verses of of the fifth Jews, okay, absolutely. Nyssa inshallah, you can listen to that and many doubts will be clarified, inshallah.

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So for GPRS, Abuja they're here to and they're here Lila horn who he came from Allah so he said he's gonna be Allah or prophet of Allah, Eleni jetty attend, please give me a jharia meaning a slave girl minister be from among the captain's Palace of the Prophet sallallahu Sallam said in her go ahead fire hose Jerry at an intake area, meaning go ahead and take a slave woman. Take a captain, whichever one you want. Go ahead. The prophets have a lot of time allowed him because the thing is that no one is allowed to take anything from the booty by his own will, even if it's something as small as a pin, something like a shawl. A person cannot take by himself out of his own will. He has

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to hand it over to the leader and the leader will divide it amongst the people. So this is the reason why this companion asked the prophet SAW the logs and requested him that please give me a JD for that so he took Sophia Sophia Binda in Sofia Ravana. He took her at that time she was a Jewish woman

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for geology, learn it and abuse Allah who are new Salaam so a man came to the Prophet sallallahu Sallam for Kala Yana Viola is an old prophet of Allah or a plate that the creator Sophia have been there for a year. You gave the here Sophia been three. You gave her to him. Who is she? She is a Yoda. She is amongst the leading women of karela. One of the tribes of Cordoba of Korea and Elaine meaning she's she's a woman of high status from amongst the people of of these two tribes. Let us know who Ella laka she is not befitting except for you, meaning only you deserve to have her, not anybody else. Because she was from the descendants of Harun Elisa, she was Jewish, right? She was of

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the descendants of her own early center. And her father and uncles were scholars of the Torah. So she belonged to a scholarly family and she was also the descendant of a prophet of Allah. So this is why that companion he insisted that led us Lu Illa. Allah, Allah He said Whoo hoo be her Okay, fine call Okay, bring her for j Avi. So they brought her fellow man Oh la la hanabusa Allahu alayhi wa sallam. So the prophets of Allah subhanho wa Taala he said kajaria can minister be later he told the here the take another woman as a slave girl but not her. Father, he said for Arthur Conan Nabi sallallahu alayhi wa sallam to the prophets of Allah said and he set her free. What does a word your

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hair and he also married her? For Allah who sabotages the service will deliver. I know he said, the Sabbath he said yeah over Hamza Abu Hamza ma of Dhaka. What did he give her as her sword up? What is sadhak? So what Maha did he give her? Allah He said nappsa herself. What does it mean? That her freedom because she was at free artha hell What does the word to her he set her free and he also married her, had the either candidate party at the house to her until when he was on the way mean they were on their way back. What happened? Joe has that she adorned her? The word jazza instead of use of we learn about this word that film major has a home video has it is to prepare. So she

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prepared her fully Lahu for him, who prepared her own Muslim and home slain Ravana who was also on that journey. What did she do? She prepared Sophia Lula and her meaning she made her into a ride. And then that her Lumina lane and then she was sent to the prophets of Allah cinema in the night meaning she was prepared, all decked up all adorned and sent as a bride

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To the Prophet sallallahu Sallam for us by hanabusa de la jolla Salaam or loosens the prophets of Allah son woke up in the morning as a bridegroom Cara who says bridegroom for color so he said man can or Indonesian foliage be whoever has something that he should bring it meaning anything to eat then bring it why

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as well.

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Okay, failure GB we're basata Newton and he spread out a neutron what is neutron neutron is a leather mat on which people eat. So what was that funny time for Jana Roger, so a man he he put he began yet he came with bitter memory with date. So one man he brought dates, or Jan allegedly he will be sunny and another man he brought some fat some ghee. parlor he said, What are Cebu but zakura savica? And I think so we could ultimate meaning a man broad sweep. And what is the week ground green?

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Oliver has to hasten he said so mix it all up together. Blend it all up for Canada Lima Rasulullah sallallahu Sallam said that was the walima off the Messenger of Allah sallallahu wasallam. Now, the reason why mon Buhari mentioned studies which prove that the thigh may be exposed, if there is a necessity if there is a need. And that yes, it may be a little bit it is not considered. And Allah just like the other parts of the body are considered older. So it's of a lesser degree, okay, which means that if it's exposed, if it is touched, then it's not really a big deal. But the rest of the private parts if they are exposed, that is not appropriate. But there are many things that we learn

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over here. Firstly, the fact that the Prophet sallallahu sallam, how he got married in a journey, and how simple that marriage was, and how well he was also.

00:31:50--> 00:32:30

But what do we believe that the marriage has to be really big and huge and complicated? Right? And it has to be announced and everybody has to know. Yes, everybody should know. But the people of Medina did not know that the Prophet sallallahu Sallam was coming with a new wife. There were no cell phones at that time. So there was no way of informing the people at the end of the prophets of Allah said I had made another woman, nor did he wait to inform them and take their permission, and to make all the preparations and then get married. No, he got married that same night. And the next morning was the Lima. Whoever was there was brought was asked to come to the Lima and look at the

00:32:30--> 00:32:31

Lima so simple.

00:32:32--> 00:32:53

So this is how simple marriage is in our Deen. This is how simple it is. But it has been complicated thus made difficult, and has made more and more impossible. All the conditions were complete. If all the conditions are met, then that is marriage. And it's accepted. And that is done. This is the ease that is found in the theme.

00:32:54--> 00:33:35

And one more thing about the marriage of the prophets of Salaam that remember that every marriage of his was for a reason mean there was some benefit behind it. And although people have many objections as to the number of wives he had, but remember that he had only one wife for the longest time. And then when he got married to otherwise it was always at the suggestion of other people that later on in Medina, it was that he married many women. And of the benefits of that marriage was that women who didn't have husbands or protection, they got the protection of the Prophet sallallahu sallam. Also, we see that through his marriage, he got associated with many tribes, and all those tribes who

00:33:35--> 00:34:11

were associated with the prophets, not a lot of them through marriage, they became his in laws. And it was something very, very inappropriate in the Arab culture, to raise your weapons against your in laws, or to raise your weapons against your son in law. So this way, Islam was ultimate strong, and more people were inclined towards accepting the religion of Allah. And think about its appeal to lower net if she became Muslim. She accepted Islam she was off the leading women of the Jewish tribes. So imagine that the true Islam would be known to the rest of the people through her

00:34:13--> 00:35:00

feet come to Salima 250 Lb how much a woman should wear when praying meaning what's the bare minimum requirement for her so far? We were learning about men, about their thighs and about their shoulders. Now we're learning about the women. What's the bare requirement for her? We'll call her a climber to recover. He said low Well, what if she can cover just at the her her body fee sobin even in a single garment, let's just do meaning surely that is enough. That is sufficient for her. So if a woman managed to cover her body with a single garment, then that is sufficient, meaning it is not necessary for a woman to wear two pieces or three pieces or five or

00:35:00--> 00:35:16

Seven, okay, no, even if she's wearing a single garment and with that she's she manages to cover her body that is sufficient. Now the question is what is supposed to be covered? Okay you cover with one garment but what do you cover? Let's find out from the Heidi

00:35:17--> 00:36:01

had done it earlier many color on a shirt able to earn his re botany or go to a narrow shutter that I should have apologies that Nakata Canada sort of lies that allow her to sell them the profits of a lot of cinema he used to you suddenly in federal he used to pray, federal Salah were in the masjid obviously you would lead other people via shadow Mara who Nyssa on then they will be present with him who disabled women, men and women at the believing women, meaning some women would also come to the masjid in order to prefetcher behind the Prophet sallallahu sallam. But when they would come How would they come? meet Allah Farah ones wrapped up female routine in their garments, some male

00:36:01--> 00:36:48

journal, then they would return a lab routine to their houses my year already for one I hadn't no one would recognize them. Why? Because it was so dark, or because of the way that they had covered themselves. So what do we see here? that a woman in her prayers should be completely covered with lfpr? Okay, completely covered from head to toe. Now, when it comes to the face, obviously that has to be exposed. But when there are men in close proximity and if a woman generally wears niqab then she will also cover her face, which is why in Urmila in hajj, when a woman isn't in the state of Iran, then she is told to not wear the niqab and what is the niqab, a separate piece of cloth that

00:36:48--> 00:37:27

is worn in order to cover the face. So that should not be worn. However, a woman should use her came out or whatever that she's wearing in order to cover her face when the men are in front of her because this is what we learned from this heavier when they went for Hajj, and they would have their faces exposed when the men would come on their rides, then what would they do, they would cover themselves up. So this is what a woman has to do in Salah as well, that she will not have her face covered. But if a man comes by, and she generally covers her face, and what will she do, she will take her hijab in order to cover it up. When it comes to the hands, they have to be exposed. Some

00:37:27--> 00:38:08

scholars said that no, they have to be covered as well. But the fact is that there is no evidence prohibiting a woman to expose her hands in Salah when it comes to the feet, they have to be covered or not. Some scholars considered a woman's feet to be out of the set a woman's feet are law and therefore they obligated her to cover them in prayer. Now just compare the feet or the face What is more beautiful, the face. If the face can be exposed, then the scholar said that the feet are more deserving of being exposed if there is a need. So this is why they said that the feet are not other scholars that have no feet or not. If the face can be exposed, that means the feet can also be

00:38:08--> 00:38:18

exposed and thus they allowed the feet to be shown. And this opinion that the feet may be exposed was the opinion of Shia hood Islam, even taymiyah

00:38:19--> 00:38:51

and Mr. Abu hanifa, a Sony and alma zini. They were also of the view that it is permissible for a woman to uncover her feet when she's praying. This was the view favored by shareholders and even taymiyah. And other scholars as well. She has been Earth they mean, he said with regards to the feet of a woman insula, he said there is no clear evidence on this matter. Hence shareholders now even Tamia was of the view that a free woman's outer, except what appears of her when she's in her home, namely to face hands and feet. He said that a free woman is

00:38:52--> 00:39:30

a free woman is our without meaning her entire body is our aura should be covered except what appears of her when she's in her home. And what is that the face the hands and the feet. So these three may be exposed but the rest of the body has to be covered. He said women at the time of the Prophet sallallahu Sallam used to wear shimmies in their homes and not every woman had to garments. Hence, if menstrual blood got onto her garment, she could wash it and pray in it. The hands and feet are not our role when praying, or with regard to looking based on that there is no solid evidence on this matter. And she had dinner with me and he said I follows you for this lamb in this regard. This

00:39:30--> 00:39:59

is how we understand it. Because there is no clear evidence that says that the feet have to be covered. Meaning the prophets of the Lord is instructed that there's one Hadees in which we see and that the Prophet sallallahu Sallam he said that what is beneath the ankle is in the fire. He said what is beneath the ankles in the fire? So I'm sending out who I know. And she heard that she said but our garments are beneath the ankles. He said that no. This is with regard to the one who does it out of pride.

00:40:00--> 00:40:07

So what does it show that the women would wear clothes that weren't long, that would also cover their feet.

00:40:09--> 00:40:58

They would wear clothes that were long that would also cover their feet. But the thing is, that even when you're wearing a long garment, when you go into record, when you go into such them, then will the back of your foot not be exposed. It will be it can be. So what should a woman do that she should wear garments such that are long, okay, that do cover the feet, if not all, at least some of it. And when she is praying Salah if part of the foot get exposed, then learn how to be there's no harm in it. There is no sin upon her. Because there is no clear instruction that tells a woman that she must cover her feet. And the thing is that how our feet covered? Either you wear socks or you

00:40:58--> 00:41:38

wear long garments. The women at that time what would they wear long garments. econavi understood that in that weather in the kind of clothes that they had we learned that so many men possess only one either, then can you imagine there are women who have socks because they have to cover the feet in prayer. So it cannot be imagined that the women would wear socks all the time to cover their feet, what would they wear long garments. So this is the reason why we see that some scholars amongst them being even taymiyah amongst them being in contemporary scholarship winners, they mean they all said that there's no harm if the feet get exposed. But it doesn't mean that in your feet

00:41:38--> 00:41:52

being exposed, you expose your ankles as well. ankles have to be covered, ankles must be covered. Any other question with regards to a woman's clothing and prayer? Is it clear because this is the only place where this topic is covered?

00:41:53--> 00:42:33

Many scholars contemporary and previous they have said that the feet should be covered based on some narrations which mentioned that only a woman's face and hands may be exposed in prayer. But the thing is that the feet are understood that they will be exposed. It's like a llama domina except for that which is a parent by itself. So ankle cannot be exposed. Okay, remember, ankle cannot be exposed your foot may be but your ankles may not be. So if let's say you are wearing pants, then make sure that they cover your ankles, they come down to the feet, at least they should cover your ankle from the back as well your heel as well. So that when you go down into the into the core, your

00:42:33--> 00:42:34

ankle is not exposed.

00:42:36--> 00:43:19

Again, your sleeves like for example right now your sleeves are such that they cover your arms, okay, after your wrist and your hand is exposed. But sometimes it happens that when you lift up your sleeve, part of it does get exposed. So is that also wrong? It's Elana Wilhelmina, you have done everything to make sure that your arms are covered. But if still something that exposed then a woman is a human being, she cannot be expected to wear three layers, two layers all the time, in order to make sure that our arms are covered. Because this is creating difficulty upon yourself, making the difficult upon yourself. Because if you make things difficult upon yourselves, then people also snap

00:43:19--> 00:43:59

back right, they react negatively, then then they go further, you have to see that first of all, what is exposed accidentally. It's First of all, very little. So for example part of your arm, and also very briefly. So for example, only when you're lifting up your arms, and then immediately as you straighten your arms, your arms are covered. Because if the arms are exposed for a longer period of time, the legs are exposed for a longer period of time that is not appropriate. Remember the Hadith in which the women were told to lift up their heads when the men have settled in their sitting positions. Why? Because sometimes, despite your effort to cover yourself, accidents happen.

00:43:59--> 00:44:12

So likewise, you have tried to make sure that your arms are covered. But despite that, let's say a part of your arm does get exposed for a brief moment. inshallah there is no sending that as long as you are trying.

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If a woman is not performing the prayer, okay, and she is in front of her maharam. And she's wearing such clothes in which, let's say before the husband that the dress is a little tight, or the sleeves are short, is there any sin in that? No, there isn't. But it should not be such that in front of other people like father or, or brothers or sisters or mother. You know, such things are warned that the body is being exposed, that either they're too short or to see through or Exactly. If you feel that your dresses short, and you're wearing a big Shawl in order to cover your arms. And you know that you can when you're going to go down and Dooku when you're going to get up it's going to come

00:44:53--> 00:44:59

off then, you know, be proactive and wear something else, you know put an Avaya on or something like that in order to

00:45:00--> 00:45:10

To cover your body properly, so that in this law, you're not concerned about fixing your hijab constantly. Rather, you can focus on the prayer. You have to see what is appropriate and what is inappropriate

00:45:11--> 00:45:58

that either Salafis open the hood or alarm on one another either either me her, when a person prays in a garment that has our lamb. What is our lamb sign? Okay, so our lamb signs meaning patterns. So you have lines, patterns. One another law, and he looked at ILA, either me her at the veterans mean, can he pray First of all, in a printed garment, in a garment that has colored that has designs on it? And what if he gets distracted by those designs by those patterns? Is that okay? Then, you know, when is that the pattern The color is such that you don't get distracted by, but sometimes it is such that you can't help but look at it. So is that okay? Okay, the thing is that if it does not

00:45:58--> 00:46:34

distract a person, then there is no harm. Because that is the hustle that if it doesn't distract the person, there is no harm. So for example, you're wearing patterned clothes, colorful clothes, or That's it, the place where you're praying that is very patterned, very colorful, so you can pray over there. But because it cannot be expected that a person is always wearing plain clothes, or that the Prophet sallallahu Sallam and the companions always wore plain fluids, without any color on them without any pattern on them, right? Or that the place where they prayed was always plain, it's not necessary, there will always be some color, some pattern in what you're wearing and the place that

00:46:34--> 00:47:16

you're praying at. But some patterns, some contrasts are more distracting. So what is more distracting should be avoided. Like for example, one is a prayer rug, on which there is a design of let's say, a rehab, or a Masjid or the garba or machinery, okay, the pattern is there, but it is just one color. Okay, you know what I'm talking about, right? And the pattern is there are maybe two colors and not that much contrast. And then there's some other prereqs which are red and blue and green and yellow, and there's some sparkles as well. And there's things written on the top and things written at the bottom. And when you're praying, you're wondering, is it symmetrical or not?

00:47:18--> 00:47:41

So if it's so distracting, then it should be avoided. How but a plain sheet on it, so that you're not distracted by it. Had the thing I heard the blueness. Allah had the thinner Ebrahim. inside him father had descended mushy having an herbalist r&r asiata and then the BIA sallallahu alayhi wa sallam a select few homies I think that the prophets Allah sent him he prayed in it, Cammisa what is Musa

00:47:43--> 00:47:47

like a long garment, like a long shirt, and

00:47:48--> 00:48:39

it had a pattern on it for another either or lamea. So he looked at its pattern, its design, nothing more than just one glance. He looked at it just once. filament sarafa then when he finished the prayer, Allah He said his herbal go becoming Sati had he with this garment with the shirt of mine, either a be German to a boojum what Tony and bring me be unburied journey Yeti, with the MB Gianni Yachty of Abuja. And this is another kind of a garment which is basically a rough material. It's also thick. So he said, Bring me that instead from Abuja for inner hair because indeed it meaning what I'm wearing right now what Abu jam gave me It hurt me. It distracted me from it. It distracted

00:48:39--> 00:49:24

me and offender Ancelotti, it distracted me right now in my prayer wahala Sham robota and a VR shutter Coronavirus en la jolla Salim the Prophet sallallahu Sallam said, Come to Andrew he said that I was looking at Illa Allah Mina to its pattern will NFS let it while I was in the prayer for a half hour until Tina Annie, so I was afraid that it might be a fitna for me. So what do we see here, that a person may perform the Salah, in clothes that have design or pattern or color on them because this is what the prophet sallallahu Sallam did. However, if it is too distracting, then a person should avoid it in the future. Okay, then a person should avoid it in the future. And the Prophet

00:49:24--> 00:49:59

sallallahu Sallam said that take this to Abuja him Why? Because he had given it to him, he had had it made and given to the prophets autoloaders Allah, but the Prophet sallallahu Sallam did not see that it was appropriate. This is the reason why he returned it to Abuja and because it would you him would feel bad, he said, instead Bring me the other garment that does not have much pattern on it much design on it, so it won't distract me as much. So this is how sensitive the profit or loss was towards the feelings of other people. But we see that he was a human being. There was pattern design. He got this

00:50:00--> 00:50:26

But look, he looked at it how many times once novel rotten? And what did he do? He got rid of those clouds. So what about if in prayer novel rotten, we look at the watch. Now the rotten is at the toes naza rotten at the hijab that we're wearing, not the rotten at the Avaya that we're wearing nothing other than so many other in the subtle ways.

00:50:28--> 00:51:07

So the thing is that in the prayer, a person should avoid all the things that may distract him or her, which means that in general, so we should avoid such things. Why? Because you have to pray anytime, anywhere. And if you're wearing clothes that even you are getting distracted by then what about other people? And what about for men, so be considerate to yourself to others, so that you can have assure in prayer. And also other people can have koshering prayer. This is a taco of the profits of a lot. And look at how he said that I'm afraid that it will be a fitna for me. So this shows that if anything seems to become a fitna for you. So what should you do, then? Get rid of it,

00:51:07--> 00:51:26

avoid it, get away from it, you know, sometimes it's just maybe a wash that you're wearing, and you keep looking at it, keep, you know, appreciating it. And then what happens in sell out? So we're looking at it, or a ring maybe and Roku Also, we're looking at it, how does it look? Is it in the center or not? And we keep playing with it.

00:51:27--> 00:51:37

So we have to be very careful. One is that we should not get distracted by these things. But we're human beings. And if you feel that something is a distraction, put it away in the Salah.

00:51:38--> 00:52:17

Allow arland. But Abu jam gave this garment to the Prophet sallallahu Salah. So sometimes it happens that somebody gives a gift to you. But you see that it's not suitable for you, you won't be able to use it, or that you don't see it beneficial for you. So instead of taking it and keeping it as a burden with yourself, what should you do? Return it to them? Let's say that good. However, it's not useful for me. So maybe you can use it for some other reason, okay, or you can give it to somebody else and there is no harm in this. Okay? It doesn't mean that you're rejecting somebody gift. You just want the best for them. And for yourself and us to keep their feelings keep their heart What

00:52:17--> 00:53:01

should you do? Take something else instead. So if they've given you two things, keep one and give one back. That we have such feelings when we're praying that we feel that something is distracting us. But we don't pay much attention to it. We say it's okay. Doesn't matter. Yeah, next week or next time or now I'm wearing it so what can I do? And then we start thinking about other things. So this also shows to us the horseshoe of the Prophet sallallahu Sallam in prayer how much we're sure he had that a factor and if it distracted him, he did not tolerate it he did not want it again. This is the kind of assured that he had in Sunnah and this is what we should aim for that nothing nothing not

00:53:01--> 00:53:11

even the pattern on our clothes should be able to distract us. He said take this back and bring me the other garment which is mb januvia.

00:53:12--> 00:53:44

Back in Salafi thoburn masala bin Odessa we if a person prays in a garment that is masala what is masala with a salib on it? What is the sleep across out the silhouette or pictures, images, meaning etc garment that has a cross on it or pictures on it. Then health of pseudo Salatu who does that invalidate his prayer? Or is this still valid? Why am I even here in Zurich? What is forbidden in that respect? concerning this matter what is forbidden? Now, two things are mentioned here. Well,

00:53:46--> 00:54:28

first of all asleep. And this is obviously the cross, okay, which is a symbol of Christianity. And sometimes it may be intentional, other times it may be unintentional. The thing is that every time you see such a cross, then what does it remind you of the Christian cross, even though it was unintentional, whoever put it did not intend that. But it reminds you of that. Sometimes there may be such a pattern on the clothes, let's say on the back all the way from the top to the bottom and it's literally in the form of a cross. I myself have seen such clothes and refuse to take them because they look just like a cross. So it may be intentional, maybe unintentional, but we see that

00:54:28--> 00:54:37

something like that should be avoided because as soon as you see it, it reminds you of another religion. It reminds you of Shrek

00:54:38--> 00:54:59

and the second thing is to salvage what are the salvage pictures images and these images are of two kinds. One is images of things that possess room. So living and other pictures are those off nonliving things that which do not possess a needle. Now over here, which kind of picture is meant the first guy in the room. Okay, the one that is

00:55:00--> 00:55:48

Offer living beings. Now, some scholars they said that if a person prays in fluids that have such pictures on them of living beings of a cat of an alligator of a puma then Salah is corrupted, it is corrupted, why because he is using clothes which are Muslim, he is using clothes which are forbidden to wear. And what is forbidden to use if a person is using that to pray because it is invalid, it says though it doesn't exist, you understand because it is invalid, a person is not allowed to wear something like that. It is as though he's not wearing a garment then Okay, it is as though he is performing the Salah without clothes. Okay, so this is the reason why it will corrupt the prayer so

00:55:48--> 00:55:59

much. So that's why that is invalid. And other scholars, they said that it is permissible to pray in so boom, in a forbidden cloth,

00:56:00--> 00:56:40

clothes that are forbidden to wear generally and their evidence is that the prohibition of wearing such clothes is not in regards to prayer in specific but in general. So the fact that the prohibition is not specific, when the prohibition is not specific, then if a person is in a situation where he has such clothes, that he may wear them during his prayer, but the fact is that when something is prohibited, it is prohibited. Okay, in general, and also in specific, it is moharan not law. It's absolute prohibition in all times in all cases in all situations. So this is the reason why they said it is not permissible for a person to wear such clothes in prayer. However,

00:56:40--> 00:57:01

they said that if a person is wearing such a garment, okay, as one of the garments that he's wearing, so let's say he's wearing an upper garment, a lower garment, okay. And one of them has an image on it. So for example, the shirt has an image of a character Angry Birds or something like that.

00:57:02--> 00:57:14

So they said that he can pray in that. Why? Because the shirt is invalid in that prayer, but he's still wearing something that is covering his or her.

00:57:15--> 00:57:53

So when there are lies covered, Salah is valid, okay, you will treat the shirt on which there is a picture as non existent. It's as though the person is not wearing it. Why am I telling you this? I'm telling you this so that if you see somebody praying in the masjid, with such clothes, please don't go to them and tell them by the way, brother, this is haram and you should not be praying like this. Okay, are you by the way, sister, this is not permissible, and you should not be praying like this. Because it's such a person has come to prayer, then know that at least their Salah is valid, inshallah. Why? Because it's only one of the garments, and not both of them, you understand? Also,

00:57:53--> 00:58:41

one more thing, remember, that when it comes to a picture, an image of a living thing, even don't think that every picture will be considered a sorta because there may be a picture of let's say, an elephant. But it's not a complete picture of an elephant. Okay, such that there is no eyes on it or no ears on it. It looks like an elephant but not really an elephant. Likewise, a bird looks like a bird but not really a bird. Likewise, Puma looks like a fool but not really a puma, you understand? So every picture don't generalize it. And secondly, if it's only one of the garments, especially if it's that garment, which is not covering the road, but it's covering the rest of the body, then that

00:58:41--> 00:58:55

should be okay. Now, generally outside Uppsala, can a person wear such clothes that have pictures on them? pictures of living things? No, they shouldn't. Why? Because if it's not permissible in Florida, then it's not permissible outside of sun outside.

00:58:56--> 00:59:19

What about children? What about children children can wear why because Bluefield column one that the ban has been lifted from who amongst the three okay amongst the three are also the children. So, if a child is wearing such clothes, there is no harm however, such clothes should be avoided. Why? Why should they be avoided clothes that have pictures on them?

00:59:20--> 00:59:56

Because remember, the Heidi said, the house in which there is a picture which there is a Surah An image what happens? The angels don't come there. So if the angels stay so far away from such a house, then you don't want the angels to be far away from your children. Okay, but if, let's say out of ignorance, you did buy such clothes or somebody else gifted such clothes. Then what do you do with those clothes? for your children, you can put them on not regularly but sometimes or put them as underclothing and put something else on top. Don't go on wasting wealth, basically.

00:59:57--> 00:59:59

Donate few give it as a new tool at

01:00:00--> 01:00:02

A Muslim then they might put it on out of ignorance

01:00:03--> 01:00:44

had the center of Omar Medina, Abdullah hypno, Allah had the center of the word if you call ahead the center of the Diocese of New Haven, arnesson kanopy Rahman. And so they don't understand that can occur on Monday. I should I should have did I know Schuster Quran, what is there on a screen a curtain, such a curtain that has pattern on it, and it's also thin. So it was a thin curtain. Okay. And it was also something like a neck okay. And it was also patterned, so kind of Karamoja shutter cetera to be gentle with it with which she had covered the side of her house for Korean abuse Allahu alayhi wa sallam so the Prophet sallallahu Sallam said to her immediately you're a nappy llama he

01:00:44--> 01:01:29

had immediately remove this remove it from us get Rama ki your curtain had this one remove this curtain of yours from us. Meaning from our site, I don't want to see this again, for in the whole length as For indeed, it keeps the subway through its pictures, they keep the blue appearing for you slide it in my prayer, the article from out to be present, right. So they keep presenting mean they keep coming up in front of my eyes while I'm praying. Because sometimes what happens if you see something once, then that image stays in your head, and you close your eyes. And still you can see the Open your eyes, still you can see it. So he said that this pattern these pictures on it, I don't

01:01:29--> 01:02:09

want to see them again, because they keep distracting me. In my brain. Again, this tell us about the crusher of the prophets have a lot of sentiment prayer. And that if there are such images, whether on curtains or on bed sheets, or on clothes, they must definitely be avoided. Because think about it, you want angels to come to your house, and you want angels to be close to you, and your children and your loved ones. So let's keep these images away. Also, Somebody once told me, I don't know how correct this is that Charlene. Okay, the child thing when they intend to harm someone, they come because of the presence of such pictures within a household or within a place or on the clothes of

01:02:09--> 01:02:18

someone. So the jinn they come because these pictures almost attract them. These pictures almost attract them, because think about it, the angels are not there, then who's gonna come?

01:02:19--> 01:02:56

Who's gonna come shaytan is gonna come. I mean, stuffed animals, do all such things, play with them, and then put them away. Okay? Likewise, if there are pictures on something covered, let's say a book, books have pictures on them all the time. So discovered the pictures that say what the posted or put them away. I remember as kids, we had lots of dolls and stuffed toys and all sorts things. And we had a shelf in which all the toys had to go. And we would put them over there. And we would cover it with a sheet at night, this was something that was part of bedtime routine in childhood. So this is something that should be practiced by all children

01:02:57--> 01:03:34

that are on birds or animals, people also print pictures off human beings have, let's say a superstar or a singer or whoever, sometimes even themselves or their family members printed on a shirt, and that's what they wear. So this should be avoided. If it's covered, it's okay. But it should not be exposed. And like I said, if it's one of the garments, okay, especially the upper one, or let's say socks, than it should be okay? If there's a picture of something and you scratch the eyes, or you move the ears or something like that, that's also okay. Okay, like I said, it's not a complete picture.

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It's only a depiction, but not a complete figure. So that, you know, obviously you can't have a 3d image on it. But if it's a fish, okay, with an eye on it, and the fins on it, that's not appropriate. I'm talking about let's say, there is an elephant but the eye is not there or an alligator but the iron is not there. It looks like it but it's not complete. That's a different story. So for example, just a shadow or an image of something but not in detail. That's also acceptable. Okay.

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So panicle long will be handy conditional La Ilaha Illa and stuff little one or two when I said I'm already going