Taimiyyah Zubair – Taleem al Quran 2021 J03-042A Translation Aal-e-Imran 23-32 Tafsir 23-25
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Salam alaykum Warahmatullahi Wabarakatuh who are with bIllahi min ash shaytani R rajim Bismillah Al Rahman Al Rahim, WA Salatu was Salam ala Rasulillah Hill Karim rubbish. Rocklea Saudi were Sidley Emery Warlock data melissani of Kahu Kohli Allahumma. Nickleby was sadly Sunny was flutes of humor to Colby Amin, yerba aalameen Lesson number 42. We will begin translation from verse number 23 OF SWORDS earlier Imran LM Tara Isla, didn't you consider a Latina those who Otto they were given Nestle been a fixed share men of Al Kitab the Book you the owner, they are called ILA to Kitabi book, Allah He of Allah Lea Kuma so that he judges or so that it judges Boehner home between them.
So much then yet a Wallah it turns away for your con a party main home of them were home while they morally alone are ones who turn away in a version that Lika that be under Home is because indeed they call Lou they said LAN Tama Santa it will never touch us and now to the fire Illa except a Yemen for days Mardu that numbered ones while her home and it deceived them fee in Dini him their religion man what can they use to? Yes the room they fabricate for K for so how either when Jamar now whom we have gathered them Leo men for a day loudly but there is no doubt at all fee in regard to it. Well we'll fix it and it has been paid in full Kulu every knob since Sol ma what care Sabbath
it earned while home while they learned not EULA moon they are wronged. Paul you say Allahumma or Allah Malik owner, Al molk of the kingship to tea you give al Malika the kingship man to whom the Shah oh you will what? 10 zero and you pull away I'll Milka the kingship man from whom the Shah who you will want to resume and you give honor to man whom the Shah who you will wear to the loo and you are base man whom the Shah who you will be a DECA in your hand and hired is all good in Naka Indeed you are Allah over Kali every che in thing Tadiran are ever able to lead you you cause to enter a Leila the night fee into a know how the day were to lead you and you cause to enter a new Howard the
day fee into a lane the night what to read you and you bring out I'll hire the living men from Al may yet the dead were to read you and you bring out al Qaeda the dead men from Allah ye the living what total Zuko and you provide man whom the Shah oh you will be lady without a saben accounting. Later he will move me noon the believers should not take al caffeine the disbelievers Olia as allies Minh Dooney besides al MOOC, meaning the believers, woman and whoever he FRL he does valleca That Falaise I mean then he has nothing to do with Allah He Allah fie che in at all Illa except on that that the coup you are safeguarding yourselves men home from them to cotton in a true safeguarding
where you had little Kamala and Allah cautions you about nappsa who himself were Isla and to Allah He Allah al mostly is the destination point you say if tofu you all conceal Mao what V is in so do the comb your chests Oh or to do who you will reveal it your Allahu Allah Allah knows it way our level and he knows Matt what fee is in a similar word, the skies warmer and what fee is in an orb the earth will Allah Who and Allah Allah over Cali every che in thing pudieron is ever able Yama a day on which that you do Kowloon up sin every soul will find Mao what army left it did. Men of height in good mark Bara one that is presented warmer and what army that it did men of Sue in evil
the word do it will want low if only under that indeed Boehner her between itself well they know who and between it. Emma Dan was a distance where either for where you have the
Docomo Allah and Allah cautions you about nappsa who himself will Allah Who and Allah, what are all phone is ever kind very bad with the slaves Can you say in control if you are truly to hit buena you are love Allah Allah for Toby Rooney, then you all follow me your bib come Allah, Allah who will love you all. Well Fiddler calm and he will forgive you all do know but comb your sins will Allahu Allah Allah, Allah Fudan is ever forgiving. Allah Haman Ever Merciful fool you say a three year old you all obey Allah Allah wa Rasul and the messenger for in then if the were low, they turn away for inner then indeed Allah Allah land not you Hibou he loves l caffeine, those who disbelieve all right
let's listen to the recitation of these verses.
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Bismillah R Rahman r Rahim al M Tara Isla Lavina Otto nosleep Amina al Kitab Udayana Isla kita Billahi Leah coma Boehner home some may Atolla. For you coming home, we're home already alone. Do you not consider those who were given a portion of the Scripture? They're invited to the Scripture of Allah that it should arbitrate between them? Then a party of them turns away and they are refusing the ayah begins with a question alum Tara ILA, and LM Tara literally means didn't choose C and LM Tara ILA is not to be understood in the literal sense that have you not seen with your eyes?
eyes, but rather have you not considered the case of such people? And the purpose of asking this question is to express amazement and surprise that this is so strange. Have you considered? Have you thought about have you reflected over the case of such people? What they have done is truly astonishing. And what is so surprising about their behavior? It is that first of all, they are Alladhina Otto nosleep, Amin al Kitab. They are those who have been given a portion of the Book, meaning they have scripture with them. And then you the owner, Isla Kitab, Allah, they are invited to the book of Allah to the same book, Why are they invited to the book of Allah? Lea Kuma Vina home
so that it would judge between them, but instead of coming to the book of Allah in order to seek judgment, what is their response, some may at our love for you coming home, then a party of them turns away, meaning they turn away from the book of Allah will home Lord alone and they are refusing they are averse to the book of Allah, they do not like it, they do not want to seek judgment from it. So isn't their case truly shocking, that these are people who have the book yet when it comes to practically living the book, they turn away from it. So these people are clearly in error. And the reason behind their error is not that they are ignorant, but they are people who have earned because
they have been Oh to nestle Berman al Kitab. They have been given a portion of the book. And Alto is from the root letters, Hamza atta, he gave all two they were given. So alto they were given, what were they given Nissley been Meenal Kitab nosleep is from the root letters noon sod BA and asleep is a fixed share of something. And they have been given a fixed chair meaning a decent share of Al Kitab and an allotted portion of Al Kitab. Now, what is Al Kitab? Al Kitab? Is the book The scripture which scripture is this. This is of course, the Scripture that these people were given and remember that sort of Allah and Ron was revealed in regard to the Christians but not just the
Christians. There are many verses that also refer to the behavior of the Jews. This is a Madani surah. So AlLadhina autosleep, Amin al Kitab, they were given the Scripture, a portion of the Scripture, the Scripture is the toga All right, and the people here are the Jews. Okay. Now, what happened? By the way, why is it that they have been described as they have been given a share of the book, whereas previously elsewhere in the Quran, we learn that they are Alladhina, Otto Kitab or a hello Kitab those who are given the book or the people of the book. So, the reason why it has been said that they were given a portion of the book is because they have only been given the tofield to
have superficial knowledge of the book. Remember that the book that Allah has revealed, it is not just to be recited, if a person just learns how to recite it, they only have a portion of the book. And if a person only learns the meaning of the book, then again, they only have a portion of the Book, a person is truly a soluble Kitab Okay, so he will Quran, a carrier, a companion of the book of Allah, when the person recites it, and also acts upon it follows it, as we have learned in Surah Baqarah that AlLadhina attina, whom will Kitab here to Luna who helped cut it out at hula Iike? You mean gonna be that they recite the book as it is supposed to be recited? Right, with its rightful
recitation, and what is the right of the recitation of the book of Allah, that it is recited correctly, it is understood, and it is followed, it is lived. So the Jews, the People of the Book, yes, they had the Scripture, but first of all, they did not even understand the Scripture fully. Until today. In fact, pick up any translation of the Bible, even the Torah, any translation, take any and you will find a lot of footnotes and in fact, I remember once taking a course on it and I remember reading constantly meaning of this is uncertain. Okay. So for example, there's a footnote and at the bottom it says, meaning off Hebrew, this word is uncertain. So they
don't even know the meaning of the Scripture, right? It's just fragmented words, the connection of which they're not sure about. So first of all, they don't even know how to read the book. Okay, how to string the sentences together. And as a result, they don't understand fully what Allah subhanaw taala wants from them. And secondly, even if they have it, they don't have the tofield to follow it to live it. And the proof of that is that you the owner, ILA kita, Villa, Helia Kuma Vina whom they're invited to the book of Allah so that it judges between them, you the owner from dalla unwell diet, the route to call to invite and the book of Allah here refers to the Torah Leah coma Vina home
so that He judges between the meaning ALLAH judges between them and the judgment of Allah is where it is in the book of Allah or LEA Kobina home the pronoun it is referring to the book itself so that the book judges between them, so they're invited to the book of Allah so that it should arbitrate between them. But what is their response? Their response? Is that thumbor Then yet uh, well love for you coming home, yet Oh, Allah, he turns away, or it turns away who turns away for you coming home, a party of them, meaning a party of these people who have been given a portion of the Book, and they turn away from the book of Allah wa humare alone while they are ones who are in a version. Now
notice first, it has been said that a party of them turns away. And this shows us that really the majority of them as a group as a party, turn away from the book of Allah, meaning they cooperate with one another in sin. And we see that at the time of the Prophet sallallahu alayhi wasallam. It was only Abdullah bin Salam Radi Allahu anhu, who believed from among them, right? And secondly, I want you to notice how it has been said that a party of them turns away, while they turn away in aversion to words have been used to refer to their turning away, yet Oh, Allah and morally alone, right? And the reason is that two different words when they're used in a sentence to refer to the
same thing, you see, this is for the purpose of adding emphasis, right? So it's really shocking how they turn away, they just leave, they just ignore, they turn away. So this is one reason that the different words are for the purpose of emphasis. Okay? Secondly, these two words actually mean different things yet Hawala is from the root letter as well. lamea and qawwali is to turn away from something from someone physically. All right. And more it alone is from air vault I involved blood is the root and airlock is the aversion of the heart. Sometimes it happens that you have to leave from somewhere but your heart is still attached. Right? This is the opposite. They leave, they go
away, and they're also averse. They don't even want to be there. They don't want to have anything to do with what The Book says. They're averse to it, they actually do not like it. Thirdly, a third benefit is that Yetta wala is a verb, and mortally alone is a noun. Okay? So yet the Wella verb any at this time at this occasion, their present state is that they turn away, a party of them turns away. But you know what, this is nothing new. Because we're home already alone, they are actually more delune they are actually ones who turn away in aversion, meaning this is actually their habit. The noun indicates their habit, this is what they typically do. They turned away at this point, but
this is nothing new. This is what they typically do. They always turn away. They are averse to listen to the truth. They have no interest in accepting it in following it. And this behavior of turning away from the book of Allah this is something that is criticized in many places in the Quran. For example, in Surah note i A 48 Allah subhanaw taala says what either do eat Allah He was so li Leah coma Boehner home either for your caminho Marty alone, this is about the hypocrites that when they're invited to Allah and His Messenger, so that He judges between them than a party of them are ones who turned away in a version in Surah Nisa is 61 were either p de la junta, Allah Ilana
Anzahl Allahu wa ealert was soon or ATL Munna, Filipina Jaso Deunan ko Saluda that when it is said to them come to what Allah has revealed and also to the messenger. You see the hypocrites turning away from you in a version in total matita I 104 What either Pilla La Junta Allah Ilana Anzahl Allahu Allah rasool Allah husband Amma were generally Abba Anna, when it is said to them come to what Allah
As revealed, and to the messenger, they say sufficient for us is what we found our forefathers upon. We are good with what we have, we have no interest in the book of Allah. This was the response of the disbelievers. So who is it that turns away from the book of Allah, not those who truly believe in it, those who truly believe in the book of Allah, they actually look forward to what the book of Allah says, they like it. For them. Quran is life. For them, the law of Allah is life, it is relief, it brings them joy, but the person in whose heart has hypocrisy and Cofer and pride and you know, Schuck doubt, or this feeling that what we think what people say, is better than what the book of
Allah says, than such people? Yes, they turn away from the book of Allah will or Yeah, the villa May Allah subhanaw taala protect us from this. Now, there is a particular background to this if we learned in a hadith that many of us didn't mention this. We learned in some narrations that in Medina, what happened was that there was actually a case of a Jewish man and a Jewish woman who were guilty of adultery. Their case was brought to the Prophet salallahu Alaihe Salam in Medina, this man and woman, it is that they were from Hiber All right, so they were guilty of committing adultery, they were brought to the Prophet sallallahu alayhi wasallam. And the reason why the Jews brought
their case to the Prophet sallallahu sallam was that they were hoping that he would give a lighter judgment, a lighter punishment, because you remember that the Prophet sallallahu alayhi wa sallam was taken as a judge by the different groups of non Muslims in Medina. Okay, so if they had a dispute, they were allowed to bring their cases to the Prophet salAllahu alayhi wasallam, or to their own leaders, their own chiefs. So this case was brought to the Prophet sallallahu alayhi wa sallam because they did not want to give them the punishment of stoning. Okay, now, they asked the Prophet salallahu Alaihe Salam, and to their surprise, the Prophet salallahu Alaihe Salam gave the
same verdict that the man and woman both of them who committed adultery will be stoned to death. All right. So they refused. They refused the Prophet salallahu Alaihe Salam asked them to bring the Torah and read it. Okay. And eventually what happened, they did read it in front of him. And the law of the Torah, which is actually still there today in the Book of Leviticus in 2010. It says, If a man commits adultery with a married woman, committing adultery with another man's wife, the adulterer and the adulterous shall be put to death. Okay, the adulterer and the adulterous shall be put to death. And then there are many different cases that are mentioned. About if a man you know
lies with such and such woman, etcetera, then both shall be put to death. So the law of the Torah is very clear that the punishment for adultery is the death. So they did not want that punishment. This is why they went to the Prophet sallallahu alayhi wasallam and the Prophet sallallahu alayhi wasallam gave the same punishment they didn't want it. So the Prophet sallallahu Urdu Sena made them open the Torah and read it and they were averse to that. So Allah subhanaw taala tells us over here, that the Mito Allah for you coming home, we're homeward Elune they are one to turn away in a version that he could that meaning this aversion of there's how they turn away from the book of Allah while
they claim to believe in it while they claim to be people of the book. That is be unknown Kalu because indeed they said learn Thomas Santa now through the fire will not touch us it will never touch us and by fire what is meant is the fire of * in law a Yama Mara do that except for a few numbered days we'll have our home feed Dini him McCann we have to rune and because they were deluded in their religion by what they were inventing. So how is it that they so confidently leave the law of Allah or they turn away from it. And in one of the narrations, we learn that when the Prophet salallahu alayhi salam asked him to find the verses about the punishment for adultery and read them,
the man who was reading, he actually covered that section with his hands and read on and the prophets of Allah who artisan did not know how to read and write, so he was not able to catch that but of the Leben Salam, o de la noir, I know, he pointed out that a messenger of Allah, this man has skipped the verse. So the man's hand was removed, and then he was made to read. So how could a person be so dishonest with the book of Allah? What kind of faith is this? Allah subhanaw taala explained
is the reason the reason is because they say lincomycin And now the fire will not touch us except for a few number days. Long term Asana from Asana is from meme seen seen must is to touch and a yam is the plural of Yom which is D and Mardu. That is the port of the word Matsuda. All right from the root letters I intel that are that is number margu, that ones that are numbered, so a few numbered days. So this belief of theirs that they will only be punished in the fire for a few days. Because of this belief they have justified so many of their sins. And it makes sense if a person believes that they're not going to be held accountable for the wrongs that they're doing that of course
they're not going to stop at any limit. So Allah subhanaw taala explains that will have a home feed Dini him while her home it has deceived them lined rod all glued is deception. So it has deceived them in regard to their Deen, what has deceived them makan, we have done, what they have been fabricating left alone is from the root letters foul rah, yeah, if the law is to invent to fabricate. So their claim that they will only be in the fire for a few days is a fabrication, and similar things that they have fabricated that they have invented in their religion, such concepts have deceived them. And so they go further and further in their misguidance. And they commit more
and more injustice. Now, on what basis they claim that they will only be in the fire for a few days. You see, at the time of the Prophet sallallahu alayhi wasallam, there are two, you know, things that basically the Jews set, one group of them said that the Jews would only be punished in the fire for seven days, because in seven days, God created the world. And so they said the same number of days, we will be punished in the fire and then we will be in paradise forever. Another group of them said that we will only be punished in the fire for the same amount of time that our ancestors worship the calf. They worship the cat for about 40 days. So we will also be punished in the fire for 40 days.
And then we're good. So these were two beliefs that existed at the time. Okay, I'm not aware of how these beliefs have evolved now and what their stance is now, but at the time of the Prophet sallallahu, Ordo Sena these were two beliefs that existed among the Jews, that some said we will be punished in the five for seven days other set that we will be punished in the fire for 40 days. All right. Now, if you remember in Surah Baqarah, we learned a similar verse that will call you lenta Messina now Illa, Yama, Matsuda. And here it says lenta mas Sena now Illa Jamar do that. Okay, so there we learned a Yama Matsuda here we learn a yam Omar do that. And what is being spoken off is
the same concept right where they said that will be punished in the fire for a few days. So how come you know different words have been used? Illa Yama, Matsuda. Okay, we'll call you Len Thomason and narrow Illa Yama, Mata Gouda, and here be unknown Kalu lenta mas Sena narrow Illa Yama, Mara do that. So two different words Mardu dots and Barbuda, okay. Now, in Arabic, remember that the word Mark Duda Okay, is more than Mark do that okay. Meaning the word Mark Duda is a greater plural compared to the plural Mark do that. Okay. So, the two different words that have been used Mark Duda Mark Murda in to the Bukhara indicates 40 days in * Mardu that into earlier Imran indicates seven
days in *. Okay. So this is not an accident or an error. Now with the villa. No, this is deliberate, because these two beliefs existed at the time of the Prophet sallallahu where he was among the Jews. So some said that will be in the fire for seven days. Some said will be in the fire for 40 days. Here a Jamar do that this is referring to the seven days in *. All right, seven days in *. Imagine now, if someone thinks that they will be in the fire for seven days, and then they will be in paradise, and they will definitely go to the fire for seven days and then they will be in paradise. So then, of course, they're going to commit sin after sin, crime after crime. They're
going to justify every wrong deed. And they're going to say, well, you know what, we're just going to be in * for seven days and then it's all good. This is I'm sure you have come across Muslims even who say they
Looks like you know what I'm doing to go to * because of such and such wrongs that I've done. So I might as well enjoy myself a little bit more. And then we'll see what happens stuff at Allah. There are Muslims who say that even so to think like this, that we're only going to be in the fire for a few days and then we're good. This is a deception, because who knows, sin after sin after sin eventually leads a person to complete destruction. What a held let's be hopefully a to who eventually sin is such that it completely surrounds a person, like who was in both Cseh the monk, the monk who ended up committing Zina, and then he killed the woman. And then so then what happened
eventually shaitan came to him right? And said, If you prostrate to me, then I will save you. And then he actually made such that to shaytaan even a stop it Allah. So never justify a sin by saying that I'll be purified in *, because you don't know which direction you're going to head into. Whatever Yeah, the villa. So while her rahoon V Dini, him McCann we have Tarun and this shows us that false corrupt beliefs invented beliefs lead to corrupt behavior, right? And we see that this is not just limited to the Jews, among the Christians, even what the idea of believing Jesus and that's all you need, then do whatever, do anything. There is no limit. We'll have room feeding him McCann
we have thrown in a hadith in Sahih Bukhari we learned that when Klaver was conquered, a roasted sheep was brought to the Prophet salallahu Alaihe Salam, as a gift by the Jews, Yanni they served that to him, the Prophet sallallahu alayhi wa sallam, he ordered that let all the Jews who have been here be assembled before me, any the people who brought the food and so they were brought before the prophets of Allah who already said him and he asked them that I am going to ask you a question. Are you going to tell me the truth? They said, yes, yes. We're going to tell you the truth. The Prophet sallallahu alayhi salam asked him who is your father? And they replied, So and so the prophets of
Allah who are who said, You have told a lie, your father is actually so and so. They said, You are right. Prophet sallallahu alayhi salam said, Will you now tell me the truth? If I asked you about something? They said, yes, yes. If we tell a lie, then you know that we are lying. So we will tell you the truth. So the Prophet salallahu Alaihe Salam asked another question. He said, Who are the people of the fire? They said, We shall remain in the fire for a short period and after that you Muslims will replace us. See what they said, We will be in the fire for a short period and then you will replace us meaning you will be in the fire forever and we will go to paradise. The Prophet
sallallahu alayhi wa sallam said you may be cursed and humiliated in it. Any by Allah, we shall never replace you in it. You will be cursed and humiliated in *, and we shall never replace you in it by Allah. Then the Prophet sallallahu alayhi wa sallam ask them, will you now tell me the truth? If I asked you a question? They said, yes, yes, we will tell you the truth. He asked, have you poisoned this sheep? The sheep that they served him? They said yes. Now they knew that they couldn't lie to the Prophet salallahu Alaihe Salam, right. So they said yes, we did poison it. The Prophet sallallahu Sallam asked What made you do so they said, we wanted to know if you were a liar,
in which case we would get rid of you. And if you are a prophet than the poison would not harm you. This is reported and so everybody. So what do we learn in this Hadees that they believe that they would only be in the fire for a short period. And because of this, they did not accept Islam because of this false belief. They have been deceived in their religion. They commit crime after crime, atrocity after atrocity, any any kind of injustice, you name it, and all of that has been justified. Subhanallah the this hadith isn't cerebral Heidi. For kafer either Jamar now whom Leona loughrea Buffy Allah subhanaw taala asks for kafer so how will it be either Jamar now whom when we have
gathered them, Leone in loughrea, Buffy for a day about which there is no doubt at all. And he right now they lie and they behave like this with the book of Allah, they turn away they reject it. So how will it be on the day when we gather them on the day that they will actually stand before Allah and they will not be able to run away for K for either Jamar now home Jamar now home from Jeem me mine Gemma is to gather We will gather all of them. Leo Malawi Buffy and this day is certain the day of judgment there is no doubt about it. And that is the day when we're Wolfie at Kulu Nuptse maca Sabbath, every soul will be recompense for what it has done it will be paid in full will Fiat it
will be paid in full for what maca Sabbath whatever
has earned or whom lejos lemon and they will not be wronged. So what will their condition be on that day after they have been lying about Allah rejecting His messengers, and they have been opposing his book, all of their faults, beliefs, their invented beliefs will be of no use then on that day, they will be held accountable for all of their deeds, right. They believed that they will only be in * for a few days, seven days Allah subhanaw taala says Whoa feared cologne of sama cassava to fear this from wildfire or fat is to pay in full. So each person will be paid in full for what Makkah Sabbath whatever it earned every single thing that it earned, every single lie every single crime,
every single injustice, every single atrocity. They will be paid in full for all of that. And seven days 40 days is not enough. When you think about it, according to them. The punishment for worshiping the calf is 40 days, then what about the punishment for the rest of their sins will will feel cooler NOPSEMA cassava to whom Lululemon and they will not be wronged. And this is Allah subhanaw taala is complete justice that Allah subhanaw taala does not do loan to the volume even Allah does not do wrong to the wrongdoer. Allah subhanaw taala does not do any injustice. Let's listen to the recitation of these three verses and then we will continue
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