Tafsir Surah Yusuf #06 S12 V80-92

Taimiyyah Zubair

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The speakers discuss the importance of protecting from violence and avoiding mistakes in religion. They emphasize caution and finding happiness in life, as it is crucial to bring relief from the loss of family members and poverty. They also touch on the history of Islam and the use of words in actions and actions in relationships, as well as the loss of priority in court and the end of class. Pr practicing and finding oneself in a way is crucial to bringing relief from the loss of family members and poverty, and forgiveness and learning from mistakes are also important.

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And as as always, I appreciate your patience in through these classes, and inshallah we will maintain our best of luck and we will refrain from typing and we'll give 120% of our procedure in focus. Somalia again,

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just

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said I'm already Kumara de la Barakatuhu

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okay hamdulillah you're able to hear me out the rely him in a straight line of lijian Bismillah R Rahman r Rahim o salat wa salam ala rasulillah al Karim rubbish rockling Saudi way acidity only when you looked at Emily Sani Yakubu Kohli along Matthew Colby was said deadly Sandy was fruits of humid akorbi Armenia Roberto alameen.

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inshallah, we'll begin the translation of sort of use of from verse number 80.

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And then after the translation, we will do the top seat.

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So you can open up your books to a commercial ancestor, Illumina has at page number 87.

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fella then when is they assumed they had completely despaired men who have him Hello, so they were alone, Nigeria as ones who are in a private conversation. Allah He said Kabila home all this stuff then Alam tharla Mu Didn't you all know and know that indeed, about comb your father on indeed a hoarder he has taken our lay come from you all mouth Yukon a pledge mean Allah He by Allah. Woman Paloma and before for luck to you all were neglectful fee in regard to usofa use of Falun abraha so I will never leave an Allah the land had that until yet governor he gives permission lead to me a be my father. Oh or yeah Kuma Allahu Allah who judges Lee in my favor? Well, what and he can do his

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best and hacky mean of those who judge it will do you all return ilab to a be calm your father for kulu then you will say yeah, or a banner our Father in that indeed even aka your son subtle, he has committed theft wama and not shahida Now we bore witness Illa except Bhima about what are you now we knew Walmart and not co now we were a little AB over that which is unseen half the lean ones who diligently guard was L and you ask I'll Korea the town allottee the one which could now we were fee her in it will read and the caravan allottee the one which Aqaba now we came forward fee her in it what him not And indeed We lasagna cone surely are ones who are truthful. Allah He said Bell rather

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someone at Lacan they enticed you all and also comb your souls Umrah to a matter for sub Alonso a patient's journey alone beautiful ourselves also Allahu Allah of me and yet dnab him he will bring them to me Jimmy are all together in the who indeed he who he truly are them is the ever knowing and hacking the ever wise what the one lawyer and he turned away, I'm home from them what color and he said yeah, oh SFR my grief, Allah over you suffer use of will be up but are you now who and his two eyes turned white men because of a Hosni the grief for who and he killed Lehman, one who keeps tight control over his anger and grief. Or Kelly means was one who chokes from anger and grief. Although

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they said the law he by a law that that will you will not see is to death guru remember you suffer use have had that until the corner you are have a blind one who is nearly dead or the corner you are main from a highly cane those who perish. Color he said in nama indeed only a school I complain of but the my anguish were his knee and my grief Illa to Allah Allah What are normal and I know main from Allah He Allah mouth what lab? Not Darla moon you all know? Yeah, Benny. Yeah. Oh, my son's in Hubble, you all go further has sassou than you all seek information, men about use without use of word earth he and his brother one

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They assume and he will do not despair mean of urgh mercy or relief, Allah He of Allah in the whole indeed the fact is last nun yay so he despairs, men of row mercy or relief Allah He of Allah Illa except unfound the people who care for your own those who disbelieve Fela then when the Hulu they entered are they he upon him carlu they said Yeah Are you her Oh Allah Aziz there Aziz must center it has touched us what a Helena and our family A good rule the harm widget now and we have brought BB law 10 merchandise, most jetting little in value or little in quantity for ofI. So you given full Lennar to us? Okay, the measure with a solid look and you'll be charitable. Are they now towards us?

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In Indeed Allah Allah ye jersey, he recompenses el Mutasa between those who are charitable

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Allah He said, hell indeed arlindo you will, no matter what farrotto you will did B you suffer with use of what a he and his brother in when until you all jehlen were ones who are ignorant, although they said a inaka is it indeed you let until surely you use of or use of color he said or not? I use sufu am use of what Heather and this earth He is my brother, but indeed Manila who Allah has granted a great favor. Are they not upon us in the who indeed the fact is, man, whoever you're lucky, he adopts consciousness of Allah, or he safeguards himself way of Spirit and He is patient for in than Indeed Allah, Allah La not you'll be or he lets go to waste, Agila reward and more sinning, of those

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who do good with excellence. Although they said the law hereby Allah laqad Indeed Allah thanaka Allahu Allah has given you preference arlena over us. We're in and indeed to now we have been loudly in surely ones who sin. Allah He said letter three but there is no reproach at all. Our lay come against you all. Le oma today, young futile Allahu la comme May Allah forgive you all were Hawa and he although Hamill is most merciful, or Rahim mean of those who showed mercy.

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Okay, verse number 80. inshallah.

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Bismillah R Rahman r Rahim.

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In the previous verses, we learned about how the brothers of use of earlier use the lamb requested use of already set on to keep one of them in place of Binyamin and this was their attempt to basically save face before their father because they had given him their pledges. They had taken olts In the name of Allah and they had promised him that they would bring Binyamin back with them. However, at this point, the brothers of use have already said I'm didn't tell Yusuf Ali Salaam about the promises that they had made with their father. They just said that our father is an old men, who is also a very important man or greatly or very, very aged. So please do us a favor and let our

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brother go. And if you really need to keep someone you can keep one of us, meaning you can give the punishment to one of us in his place. But you suffer the asylum refused and he said Mara the law we beg Allah's refuge

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you suffer is the lamb was in a position of power. And look at the fact that he is seeking Allah subhanaw taala is protection from committing oppression. And this is only possible when a person remembers Allah. When a person really has the core, we see that even when you suffer your sin was a slave and he was invited to sin. He begged Allah subhanaw taala for protection. And here when he was in a position of power, when he could do something wrong, but still we see that he asked Allah subhanaw taala for protection, because the thing is that no one can be protected from sin.

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Without Allah so panel todos protection. It doesn't matter what position you are in. Whether you have all odds against you, or in your favor. Whether you know you have the power or you don't have the power. You are only safe when Allah subhanaw taala protect

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Good to see you. And this is why it is so important that the moment we are invited to sin, the moment we are invited to, you know, do something wrong, whether we have the power to reject it or not. First and foremost we seek Allah subhanaw taala has protection.

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So you surprised that I'm refused, he said, Mara the law. And he said, if we were to do that, but we put that we punish an innocent person in place of the one with whom we found our belongings, then that would be an injustice, that would be one. So we see how principled Yusuf Alayhi Salam is, and it doesn't matter what situation he is in, he's always very principled. And then we see that the brothers of use have already sent him in he, they tried to free Binyamin, but when they realize that they couldn't, you know, they couldn't get him to be free. Unless Pandora says for them must stay so Minho for that muscle when is they assume they had completely despaired men who have him meaning of

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use of earlier salon, and this word is they so is to reach it means to reach utter despair, need to give up completely. So and this shows that they have tried a number of times in a number of you know, in many different ways to get Binyamin free.

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But when they realize that Yusuf Ali Salaam was not going to budge, that he was way too principled, he was not going to make any compromise over here. So when they had lost all hope that you know, we cannot convince him what happened. Hello, so Nigeria. Hello. So they secluded themselves. And hello Sue, literally to become alone. So they became alone in Nigeria in private conversation. And Nigeria is from Nigeria, Nigeria is a private

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conversation that is held between two or more people have a private shooter. And here it means najia means muthana Jean, meaning they were in private consultation. They were alone talking amongst themselves discussing as to what to do with with their in their situation. And it shows that now they were sitting alone without anyone else with them on a communal home. The eldest of them said Kebede the literally biggest and this is referring to the eldest brother. So he said, and I'm tharla mu, do you not know that ANOVA on the other leg, Quinn mouth You call that indeed your father took from you a mosaic, a mosaic meaning a pledge mean Allah He In the name of Allah, He made you take an

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oath In the name of Allah, what oath that you will bring Binyamin back you will not leave him unless and until you how to become that all of you are overcome by some calamity that you cannot escape and that is clearly not the situation here. So our father took a promise from us, women cub Lou and before Marfa lactone for use of do not know do not remember what you did with use of ma forgotten for mapa is to it's to fall short in one's duty. basically follow up is to if route is to exceed okay to go ahead. The Prophet sallallahu alayhi wa sallam said that on a follow up to Coney Island help that I will be ahead of you, I will get to the hold before you okay. So if route is to exceed

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to go ahead, and the free it is to fall short to be negligent. So do you remember how you failed in regard to use it?

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And how is it that they had failed in regard to use have already said that they had told her father that we will guard him and we are in a small we are capable of protecting him and we will bring him back. And then they went and they lied to their father that a wolf had eaten him.

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So basically, he reminded them of two things. He reminded them of the promise that they had made with their father to guard their brother.

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And now they had failed to do so. And secondly, he reminded them of what they had done with use of audio center. Why? Why did he do that? Basically what he's trying to say is that I cannot face my father. I am way too embarrassed, and he felt that guilt more than the rest of them because he was the eldest of them, and the oldest of them is supposed to you know

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The oldest sibling is supposed to guard and protect and take care of, you know the rest of the siblings to some extent at least he is more responsible. Right? So he realized that there was no way that he could go face his father now. So this is why he says next that fallen a blow Hello Alba. So I will never leave the land. Land abraha meaning I will remain here, I will continue to stay here, which place a lot of the land of Egypt, meaning I'm not going back home hepta yet, eventually a B until my father allows me meaning you go you tell him of our predicament. And if he allows me to come back home, fine, I will come back home. But otherwise, I'm staying right here. I'm too

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embarrassed to show my face to him. Oh, yeah. qumola who Lee or Allah judges in my favor? And how would that be that my brother is released. A Binyamin is released and then both of us can return home. So he said, I am not going home. You go, Whoa. Heidel hacky mean and he expresses his hope in Allah. And Allah is the best of those who judge Allah's judgment is the best. And when he decides something, it certainly comes in effect. So we can see over here how

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now the brothers of use of RT Salaam are learning to be humble, and they are slowly and gradually realizing their mistake.

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So what happened?

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We see in the next aisle about how the brothers a few suffer, they said, you know, they go back and they tell their father about the whole story. But he something we need to

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notice over here, a very important lesson that we need to learn from this conversation. That that that was between the brothers of us have already set up

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is the fact that remember that Allah subhana wa tada is the Lord of he is the rub of the victim,

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the person who has been oppressed and he is also the rub the Lord of the oppressor, the person who has oppressed.

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So when it comes to the victim, when it comes to the person who has been hurt, the person who has been wronged, then remember that Allah subhanaw taala will bring them justice, Allah subhanaw taala will bring them relief. But at the same time, because Allah subhanaw taala is also the Lord of the oppressor. Allah will give the oppressor opportunities to realize his mistake, to confess, to repent, to make amends, because Allah subhanaw taala is the Lord of all people. And this is why we see that the Prophet sallallahu alayhi wa sallam, he said that help your brother whether he is the oppressor or being oppressed. So the people said yes, the person who is being oppressed, we

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understand, but why should we help the oppressor and the Prophet sallallahu alayhi wa sallam said that you know, you stop him from committing oppression. So just like that, any here when the brothers have fusiform face and Mr. You know, made to go through this very humbling experience. Why is it is this really a punishment for them? Remember that nothing that happens to the believer is bad for the believer. If there is a difficulty, it trial that makes you recognize your mistake, that makes you think about your past sins, your past, you know, offenses. And this difficulty brings you to your knees now, and it makes you humble before Allah and it makes you humble before people and it

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gives you the strength to the courage to apologize to make amends, then that difficulty has been good for you. So we see over here how beautifully Allah subhana wa grados plan works out for both parties for use of earliest cinema and also for the brothers of use of Raisa you know, our problem is that if someone has made a mistake 20 3040 years ago, we never forgive them. Right? We completely cancel them. But Allah subhanaw taala he gives opportunities to his servants over and over again so that his servants realize their mistakes, they feel guilt and remorse and they repent to him if you think about it even fit our own worthy not given multiple chances to make

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any musar listen I'm sure so many sides, right so many miracles and dishonor if Allah subhanaw taala dimensions in the Quran and every time

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That there was a tribulation that our own in his people would say to musar. Listen and call upon your Lord to remove this from us because they recognize that it came from Allah. Alright, call upon your Lord to remove this from us. And if it's removed, then you know what we will let you we will let the bunny is where you go with you. So but what happened every time that the tribulation was removed for all went back on his word. Right? So this is Allah subhanaw taala has mercy over here that even the oppressor is being given the opportunity to realize their mistake so that they can repent. And we see that the brothers of use of artists and I'm recognizing, right that feeling of

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guilt that realization is is slowly coming in. Because the eldest of them now reminds them that look, you promised your dad, we gave him our word. We We We promised in the name of Anwar.

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And then remember what you did with Yusuf so how is it that we're going to face our father so we see that guilt, you know, they're feeling bad. So what happened? He tells them to go back home and tell their father, he says era Giroux ina a be calm, returned to your father. Go back to your father for kulu. And then you will say to him that Yeah, a banner or our Father in rubberneck a soda in that, indeed, even eka your son meaning Binyamin sadaqa he committed theft he has he has stolen and as a result of that theft, he has been taken captive. So he is in Egypt. However, also tell him that when I show he dinner in love, Bhima alumna, well Masha hidden, and we did not testify in that Bhima or

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him not, except to what we knew. What does it mean by this? This could mean two things. First of all, that we are not saying about him that he has committed theft, meaning we don't testify to his theft, except Bhima iliamna based on what we know, and what is it that they knew what they had seen with their own eyes? And what is it that this all with their own eyes, that the cup was extracted from the bag of Binyamin. So we are only saying that your son has committed theft because the stolen object was discovered was found from his bag. This is the only reason why we say that he committed theft.

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And basically what they're saying is we're not accusing him. We're we're saying this based on knowledge.

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And secondly,

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remember that the brothers of use of earnings Sadam when the Advent the announcer said that you all are thieves. You know, they said that we you know that we are not thieves, what is it that you have lost? And they told him with them about what was lost? And then the announcer said that what should be the punishment of the thief? If, if you all are proven to be themes, and they said that the thief himself is the punishment, meaning the thief is going to be taken into custody, right of the person that he stole from? So they are the ones who said, Who told the people of us have already said about the punishment of theft. They courted the legislation. Right. So why is it that they said that the

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thief will be kept in custody based on illa remar alumna based on what they knew to be the punishment of theft.

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Because if you think about it, if they had not said that, then the the punishment would be according to the law of the land, which would be different. So why was this punishment given to Binyamin because of what the brother is abusive? Are they set on had said? So they said yeah, we only said that based on what we knew. Right? This is what the dean says this is what our law says that the thief is to stay in the custody of the person that he stole from.

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And then they say a woman corner lady half you lean and we are not witnesses of the unseen. Now, why not call Nolan lady half Elaine Hatfield is one who diligently guards something and guarding the labor. guarding the unseen means two things. It means to guard a secret, meaning if you have been trusted with a private confidential matter, then you keep that to yourself. You don't publicize it. And then secondly, have Haffield in lane is the person who has some knowledge of the unseen Okay, so, this is what it means over here that we

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Do not have knowledge of the unseen. What Why do they say this? They say this because

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they didn't really know what happened behind the scenes. Right. They only saw the cup being extracted from the bag of Binyamin. They had not witnessed Binyamin committing the theft, right because remember, Yusuf Ali Salaam had the cup put in the bag of Binyamin without the knowledge of Binyamin. Right. So they're saying that we can only attest to what we saw, and witnessed with our own eyes. We don't know what really happened behind the scenes, we don't know what actually happened. And so often, this is the case that you know, someone is, if you look at the surface, someone appears to be guilty. But when you really dig into the matter, you realize that they're not

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guilty, they're completely innocent. So they're speaking with caution over here, that we don't know what really happened.

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And then secondly, will makwana delay behalf you lien can also mean that we did not know when we took him with us and gave you our pledges that this was going to happen, we had no idea that he would commit theft, or we had no idea that you know, this would happen and and we would not be able to bring him back. This was not planned at all. Right? We did not know.

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And then thirdly, this can also mean we did not know what when he committed theft, right when we were sleeping or when he was absent from us. Because remember, when they got to Egypt, video means stayed with us or they said I'm not with the brothers. And I had mentioned to you about about how it is said that when they came use early sampled, he hosted two people in one place. Right? So he said, okay, two of you stay here, two of you stay here, two of you stay here. And because it was 10 of them, right, so they got to stay together, and then the 11th brother, Binyamin, who was he to stay with us? So Barney said on our la he, he said, I will host him. So basically, they're saying we

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don't know what he did over there, because we weren't with him.

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So they're speaking with a lot of caution. And and this is something that, you know, we need we need to appreciate over here. You know, sometimes we pass judgments on people based on the very little that we see in them. And we add to that from our own biases. And this is really unfair. So the brothers of us have already said and we're taking great caution in what they're saying about Binyamin

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and then they say was a little earlier to Lottie caleffi her that you know what, if you don't believe us, if you doubt we are telling you, if you don't trust our word, then you can ask the city that we were in, of course, what they mean is the people of the city, right meaning in Egypt. If you don't believe us, you can go over there and find out yourself and ask them if this really happened when they're either on Lottie acaba Luffy her and you can also ask the read the caravan in which we came back in, meaning the people that we traveled with because remember at the time, people did not travel alone, they would travel in groups. So the caravan in which we came back home, you can ask

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those people they were there, they saw what happened. What in the law saw the cone and indeed, surely we are truthful. We are not lying over here. We're not changing the facts over here. We're not inventing things over here. This really happened. So they went and told their father about this. But what happened, we see that they had lost their father's trust. And this is why they use different ways to make him believe they spoke with caution. Right. And then they presented evidence. And all of these evidences you know they're using to prove their truthfulness. Yet their father did not believe them. Color he said belled so well at Lancome and Fuso comb raw, rather, your souls have

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enticed you to something. Notice he repeats the same sentence, write the same words that he used when they lied about use of aslr. He said no, this is some other wicked plan that you have come up with. Why did he not believe them? Because of their previous lies? Alright, he basically he's saying that this this is another scheme of yours. And he said this not based on knowledge, but based on Kadena based on evidence, right? The pattern was the same. How was it the same

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They had convinced their father to send use of array senem with them. And here also they convinced their father to send Binyamin with them. Right. And now when they came back, they came up with a long story about how you know, Binyamin was not able to come back just as Yusuf was not able to come back. So and previously when they, you know, took use of early cinema and they came back and and told the father about that long story about how wolf ATM etc. They did not apologize, right, they did not apologize. So

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this is why their father did not believe them because the pattern was the same.

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And this is something very frightening. You know, that if someone lies again and again, then they lose their credibility. There comes a time that even when they're truthful, people don't believe them. And the Prophet sallallahu alayhi Salaam. He said that

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lying you know, a person keeps on lying, until he is written as a liar.

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What does it mean by that he's written as a liar he's written recorded as a liar near Allah, and also near people. Meaning people know that person to be a liar. They don't believe his words anymore. And if you think about it, the brothers of us have already said I'm did lie repeatedly. They lied to their father when they said we will protect himself. Right? They lied again, when they said a wolf eight use of they lied with the whole story that they came up with that we went running, we left use of behind us and you know, a wolf came and ate him.

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And they lied again, when they said you're not going to believe us even if we're truthful. Right, they lied again, when they said to us over the Salaam that if Binyamin has committed theft, then his brother also once committed theft. They lied again at that point. So now when they speak the truth, they're not believed they're not believable. They have lost their credibility. So their father says been so willing to come and full circle camera, but the loss was real, right. I mean, Binyamin was not with him anymore. So he says for suborn Jamil, so patience is most fitting beautiful patience is what I will observe. My patience is going to be sovereign Jamil again, he repeats the same words

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that he said when he last use of early use them. And now look at his whole pieces are so low and yet dnab. him Jumeirah. Perhaps Allah will bring all of them back to me. All of them. Who is he referring to? He's referring to the three sons now that were no longer with him use of Binyamin and his eldest son. So he says perhaps Allah will bring all of them to me in the hula alima Hakeem indeed it is He it is a love who is allowed to leave the ever knowing of Hakeem But otherwise, soprano Allah at any. First of all, we see the subject of your Cobra, he said

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he had patients at his first loss, and he has patients again at his second loss. So we see that his sub is any truly established. And he says Southern Jamil, I'm going to observe beautiful patients, what his beautiful patients beautiful patients is and I mentioned this to you earlier also, a patient's in which there is no anger, no desert desert is to, you know, scream and wail and moan and fuss and complain and despair. His patience is not like that. And suborn jimmied is a patient's in which a person does not complain to people. Well, I shall call little Hulk, there is no complaining to people. Right? So and then he expresses his hope that perhaps Allah will bring all of them back

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to me. Look at the fact that he has just suffered a huge loss, but looking where his hope is, it's so high. And he says Allah is our Liam Hakeem. Why does he say this? Allah is our name, meaning Allah knows my condition. Allah knows my state of neediness before him that I am in desperate need of his favor of relief and my need and ally is Hakeem Hakeem meaning he has decreed he has decided regarding a free matter. And for everything he has decreed a term and for every matter is an end and all of this is

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Based on his wisdom, his divine wisdom, that if he has decreed something that is based on his wisdom, if he has decreed a term for something, if I know, you know, end for something, what when does that end going to be? And why at that time, there's divine wisdom behind that. So we see that he is he is expressing his hope, and his trust in Allah subhanaw taala. Allah is our lien. Allah is her King. And he says, what the will and what and what did he do what Allah on home, and he turned away from them

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meaning from his other sons, the one Lauren home, that you seek the one Li is to physically turn away, okay, the only is different from aridol Iran is the version of the heart than when you are, you know, no longer interested. Okay, you're detached, the one Li is to physically leave physically go away. So what the one on whom he turned away from them, that meaning his sons who had just returned to him, meaning he he left them, he just went to be on his own. He did not interrogate them, because there is no use in doing that. Right. So he went away in order to be on his own, we'll call it and he said, and he says this, how when he is alone, and this means that he is talking to

00:36:30--> 00:37:33

his love, he is pouring his heart out before Allah subhanaw taala so he says, Yeah, SFR I now use of all my sorrow over use of Subhana Allah. Yeah, so far as this is actually SFP my SF and SF is grief. SF is basically a combination of herzan and Milan, okay, that where a person is sad, and they're grieving, and also angry, okay, so it's sadness, grief, and anger. So why is he sad and angry, he is sad over his current plus, he is grieving over his previous loss. And he is angry at the foolishness and the trickery and the lying and the cheating of his sons. And he, after all, they were also his children. So he was frustrated with their constant lies and their, you know, plotting and their, you

00:37:33--> 00:37:46

know, the fact that they were being two faced and he had trusted them and they had betrayed him again. So he says, yes, or no use of all my sorrow over use of

00:37:47--> 00:38:05

will be up but the arena who and his eyes became white, it'd be a but meaning that his eyes became white. It doesn't mean that literally the, you know, the eyeballs were completely white. This is referring to his blindness

00:38:06--> 00:39:00

that he was not able to see anymore. He wept so much mental Hosni, he was so sad. He cried so much that he lost his vision. He became blind. And we know that a build with the eye now means that he became blind because later on, you're suffering, he said, I'm set to take my shirt to my father and photo Ted de basura. He will return to having vision again. So we'll be on both I know what he he worked so much that he lost his vision for hula Kilim because he was Killeen, who is Killeen Kalima someone who suppresses and conceals their anger and their sadness. Now, before we talk about Kilim, I want you to appreciate the words with the window and home. He turned away from them, he listened

00:39:00--> 00:39:10

to them, and he was filled with grief. And because he had intended to observe suburban Jimmy, he went to be by himself.

00:39:11--> 00:39:30

And he poured his heart out before Allah Subhana Allah, and he wept. And he wept. And his grief was so much that he became blind. Because he was killing he he kept his anger to himself. He kept his sadness to himself.

00:39:31--> 00:40:00

Now, why does he remember use of Ra Sena? Why does he say yeah, SFR now use of he's not complaining that Oh, how long has my grief been over the loss of use of I've been suffering for so long. No, he's not complaining because that that would be Shukla. He is remembering Yusuf Ali Salaam to console himself. That you know what, what I have suffered now is less than what I suffered.

00:40:00--> 00:40:08

Before. Yes, I have lost Binyamin over here, but I have lost use of before also.

00:40:09--> 00:40:30

And how is this loss less than my previous loss? Because I know where Binyamin is, right? He's in Egypt being held captive, right. And I know that he will be freed sooner or later, right? We learned that the the punishment was being kept for one year.

00:40:31--> 00:40:54

And I know that he will be freed. So he will be able to return to me after completing his term, but the use of I don't know where he is. Right? I don't know where he is. So he is consoling himself. He's reminding himself that you know, what, what I have suffered now is less than what I have suffered before. So Alhamdulillah right. inshallah, with Allah's help, I can handle this.

00:40:56--> 00:41:04

So his subject was sovereign. Jimmy, right. And I you know, if you look at these two verses, we see what subbrand Jimmy is.

00:41:05--> 00:41:09

Southern Jamil is first of all, recognizing

00:41:10--> 00:42:00

who allowed this trial, recognizing that this difficulty this trial has come from who from Allah subhanaw taala, recognizing the source, and he says in the hula earlywood hacking, my lord is Arlene hacking. This has happened with his knowledge. This has happened with his decree, and his wisdom. I don't know what though his doom is, I don't know what the whole plan is. But this happened with the last part without his knowledge. So the first thing in southern demean is to place our trust in Allah subhanaw taala. To say, that will lead to be lucky robber, I am pleased with Allah as my Lord, I am pleased with whatever that my lord has decided. This is the this should be our first response.

00:42:01--> 00:42:10

But Alhamdulillah if this is what Allah has decided, I accepted it. This is what Allah has decreed. I accepted robley to be like Europa.

00:42:11--> 00:42:55

You see the people in general, they will say, other aleena for Gardner, that our Lord, we are pleased with you. So you will be pleased with us. Because the servant cannot be successful, until unless his Lord is pleased with him. And his Lord is pleased with him when he is pleased with his Lord. And how is it that we are pleased with the law that we accept both his ultimate konia and his ultimate should? Are you a woman konia meaning whatever Allah decrees for our lives, that, for example, it should be cold today, or it should snow today, or it should be hot today. Right? Or the fact that you know, we pass an exam, or we fail an exam, or the fact that we are at home, we're not

00:42:55--> 00:43:42

allowed to go outside, or the fact that we have, you know, we are suffering from an illness, or the fact that we are suffering from a financial difficulty, the loss of a child, the loss of a loved one, right? Remember, everything that happens in our lives, whether it's big or small, is according to other. It is according to Divine Decree. And you know, when we say that we believe in the six pillars of faith, what is the sixth pillar of amen? To believe in a Divine Decree? That Nothing happens without without Allah subhanaw taala decreeing it. So the first, the first pillar of sablon Jimmy is to be pleased with Allah's decree to accept it,

00:43:43--> 00:44:29

to accept it, and he says this Southern for Southern Jimmy and in the home well early when Hurricane Allah is Knowing Allah is wise. The second thing in southern Jamil is to have hope in Allah, that you are being patient. And with that patience, in your patience means that you don't despair. Patience means that you have hope in Allah subhanaw taala and look at the hope that your Cobra Lucena expresses, he says Allah who and you TMDB him Jimmy Ah, amazing. He says, perhaps my Lord will bring Allah will bring all of them back to me. And remember that when I say that is used for Allah Subhana Allah in the Quran, it doesn't mean maybe, perhaps it means indeed certainly, Allah

00:44:29--> 00:44:59

will bring them back to me. And how does he know that Allah will bring them back to me? Because Allah is Arlene. He is her came. He has knowledge. Right and his her cane he has planned at all. Then thirdly, in southern Jimmy, we see that your Cobra, who said I'm turned away from people, and he poured his heart out before Allah subhanho wa Taala and home and this is important suborn Jamil does not mean that you

00:45:00--> 00:45:09

Don't talk to Allah you don't make da you don't pry. Southern Jamil is that you don't complain before people.

00:45:10--> 00:45:26

And you see, part of this is that you don't, you're not angry with people. He is complaining to Allah. Right? But he's not getting angry with his sons, and he's not complaining to them.

00:45:28--> 00:46:14

Then we see that the fourth thing is in southern engineer, he is crying. Okay, he's crying and he's crying a lot, so much so that he becomes blind. So Southern does not mean that you don't express yourself, you express yourself, you know, you, you You let out those you know that sadness. You You let those tears fall. You allow yourself to feel sad. But then the fifth thing in sovereign Jamil is Kelvin, for who were kaeleen he kept tight control over his anger and his grief. And what does that mean? That he did not allow his anger and his grief to drive him to lead him he disciplined that?

00:46:15--> 00:46:21

The Prophet sallallahu alayhi wa sallam when he lost his son Ibrahim, baby below him.

00:46:22--> 00:46:35

The Prophet sallallahu alayhi wa sallam was crying and the Sahaba when they saw him crying, they said yet also Allah, what is this? Right and we learn that the Prophet sallallahu alayhi wa sallam said that the eye the eyes weep,

00:46:36--> 00:46:53

the eyes weep, meaning of course there's going to be tears. The heart grieves, meaning of course, there's going to be sadness in the heart we're human. However, while an akula may use heat or rub, we will not say what angers Allah subhanaw taala

00:46:55--> 00:47:19

we will not say what angers Allah. This is Southern. We think southerners Don't cry. We think sobers, don't feel the grief, don't don't feel the sadness, you know, cover it up, move on, forget about it. That's very unrealistic. Someone is actually in your expression, how you express your grief, what you say what you do.

00:47:20--> 00:47:44

In another Hadees, we learned the Prophet sallallahu alayhi wa sallam said, Allah does not punish for the weeping of the eye. Nor does he punished for the sadness of the heart. But he punishes for this, or he shows mercy because of this, and he pointed towards his tongue. Meaning it's all about what you say. It's all about what you say to Allah and to people.

00:47:46--> 00:47:58

You see what happens typically at the time of such a loss is that we begin blaming people, we begin, you know, saying really rude things to them really harsh things to them. And then later on, we go and say, Well, I'm sorry.

00:47:59--> 00:48:50

He was Killeen. And Killeen isn't is a very powerful word. kaeleen This means Calvin, okay. And Calvin is someone who greatly suppresses their grief and anger, okay? Basically, Calum is you see when a waterskin and a lot of us have not perhaps seen a waterskin but, you know, like a hot water bottle. When you fill it with water, and it's full to the top, then what happens? It's almost coming out. Right? So what do you have to do, you have to seal the mouth, you have to close the mouth very tightly. And if you don't close the mouth very tightly, what's going to happen to the water is going to come out. right because it's full to the top. So Cal Lim is someone who is first of all, mcaloon

00:48:50--> 00:49:45

so it's like kaeleen is first of all, someone who is McCullum, meaning they're filled with anger, they're filled with grief, any max you know, full to the max there is no more capacity. So inside your Cobra, his center was filled with grief over his loss and anger over his other sons. But kalim but Killeen is also callin The one who suppresses that grief and anger does not let it spill out. Because you know, like hot water, if it spills out of the hot water bottle, he may Allah protect you. Right if it's ever happened, it's it can be very, very painful. So he was Calvin, he he controlled it, he let it in, you know, he kept it in. He did not exhibit his sadness and his anger

00:49:45--> 00:49:46

before people.

00:49:47--> 00:49:59

Yep, key he would cry but beyond what he will when only when he was alone. He would not cry before people. So your Cobra and Sam certainly

00:50:00--> 00:50:34

He was sad. There is no doubt about that. Certainly he was upset but he was observing subdued Jimmy. How that he was not complaining to people. He was not showing anger to them. And how is it that we do that we say things like you know, imagine if your child if your child did something like this What would you do? What is wrong with you? Are you crazy? I don't ever want to see you again. Go away from here right you're cut off from me. I'm not sure you know parent anymore. You're not my children anymore. I disown you

00:50:35--> 00:50:37

you know curse words would come out.

00:50:38--> 00:51:33

That is not controlling your anger and grief. Right? Or complaining to Allah things like why me although Why me? What did I ever do? Right? This is not fair. And why are you testing me with with with so much different you know, with something that is so difficult for me, this is unbearable. Any, this is complaining? This is not Kelvin. So your Cobra is Sam. He was indeed sad, no doubt about that his heart was filled, filled to you know, max capacity. Yet he was Kilim. And he observed sablon Jimmy carlu. Now his family, his children, they said to law he by Allah and tala he is the same as well while he gets it so it's a way of making of taking an oath. He said by Allah, the after

00:51:33--> 00:51:41

all, you will never stop the after all further is to cease to become still. So

00:51:42--> 00:52:01

after all, you will never cease meaning you will always be dead Kuru use of remembering use of you will forever remember you surf had that corner halben until you will become fatally ill otaku demean and highly keen or you're going to die.

00:52:02--> 00:52:38

Basically, they're saying stop it. Forget about use of get over him and move on. And this is Seoul, Seoul insensitive. Your covert Islam is talking to Allah. He is he is making dua to Allah. He is expressing his grief before Allah, not before them. Because for the winner and whom right, he had turned away from them. He was not talking to them anymore. He was talking to a lot. But look at them. They're scolding him for the fact that he is sad about the loss of use of the center.

00:52:39--> 00:52:48

And this is so insensitive. They said you will continue to remember use of until you become Harold. Harold is an interesting word huddled is basically

00:52:51--> 00:52:54

how about is when a person is

00:52:55--> 00:53:48

in such a terrible condition. Okay, that they have no control over their body or their mind. Okay, so for example, when a person is fatally ill, right, they're at the point of death, so much so that they don't even know, you know, when they relieve themselves. Right. So this is this is how old? Or how old is Alton used for a person who is any emaciated and unique, completely destroyed? Because of their grief? Or because of excessive love? Okay, and how old is all to use to describe someone who has basically given up who has surrendered, right? So even though he's being attacked, he doesn't fight back. He's just given up. So they tell him that you know what, you're going to keep doing this

00:53:48--> 00:54:00

until this grief is going to kill you. You're going to be nearly you know, your your condition is going to worsen. So stop feeling sad.

00:54:02--> 00:54:50

And this is so unrealistic. You know, if you told someone, don't think of an elephant, what are they going to do? They're going to think of an elephant. So when you tell someone, don't be sad, right, stop, stop feeling sadness. Then you're basically telling them that feel it. And remember that when Allah subhanaw taala tells us in the Quran letter has an array him, don't grieve over them. That is not, don't feel the sadness in your heart. That is, don't let that sadness drive you don't let that sadness lead you. Right. And your Cobra Sena was certainly not allowing his sadness to lead him. He was he was suppressing it. He was controlling it. And he was observing beautiful patients. He had

00:54:50--> 00:54:59

not given up. Right. But what his family was telling him here was very insensitive, they said you will continue to remember him until you become

00:55:00--> 00:55:18

fatally ill, and how old is also in someone who is at the last stage of an incurable disease? Okay? So learn how you and for your jungler make it for you and sir, the neither alive so that you can expect them to, you know be back to normal nor the dead so that you can get over them.

00:55:20--> 00:56:08

Right? So fatally ill or they said you're going to be mentally keen you're going to harm yourself you're going to die now you know this is not out of pity for him. This is a very insensitive thing to say they wanted him to forget about use of the one and hip to get over him to move on. But it is not possible any How can a person ever forget their own child? How can a person ever forget someone they love? How could they ever get over them and move on from them know that they cannot move on they can perhaps move forward and that is what your Cobra listener was doing. But he it's unrealistic to expect someone to forget about their loved one.

00:56:09--> 00:56:48

So they said you know you've lost your vision and pretty soon you won't be able to talk even you're going to die like this. You're a cool race and I'm doesn't you know accept this bullying. Call it in number a school bothy. We're Hosni Illa. Allah, what Allah will mean Allah He man letter them. He says, In the man in the Marines, indeed only meaning this is the only condition that I am in. And what is that? A school that I am complaining of bethey were Hosny of my suffering and my grief, it Allah to Allah, meaning I'm not complaining to you. I'm not talking to you.

00:56:49--> 00:57:27

I am crying before Allah, I am expressing my grief before Allah, not before you. So perhaps he should go Mind your own business in NEMA ash, coal ash, cool. This is from Chautauqua right chain, craughwell and chukwa is to complain to someone. Okay? Now there's different ways or different reasons why people complain? One, one reason of complaining is dissatisfaction, and frustration and anger. And this kind of complaining is negative. All right, this kind of complaining is not healthy, because it's not going to solve any problem.

00:57:28--> 00:57:41

But a complain that is coming from a place of you know, need or or or seeking help, right? That meaning a person is complaining In order to request for help.

00:57:42--> 00:58:02

All right, this kind of complaining is good. And it's necessary. And it should be done by the believer, because who else can we ask? except Allah? Who else do we turn to other than Allah? Alright, we learned the Quran about the woman and medela the woman who

00:58:05--> 00:58:31

her husband had pronounced the words of the heart against her. Right which basically meant that the that that their divorce was final, right? So she went to the Prophet sallallahu Sallam and complained and she said that look, maybe I spent my entire life with him. I gave birth to so many children, you know with him I've been with him and now that I'm older he says this to me, like where do I go?

00:58:32--> 00:58:50

What do I do? So unless Pandora says that got some er level colada tea to Jai De Luca Faisal jihad, Allah heard the, the statement of the woman who was arguing with you about her husband, what is the key to love and she was complaining to Allah.

00:58:51--> 00:59:01

What was your complaint to Allah? Not that all love Why this How could you allow this Why did you decide this? No, that kind of complaining is not part of Southern

00:59:03--> 00:59:59

her complaint was that he almost solved this problem for me yellow bring me relief bring you know, bring the solution to my predicament. I want an answered I want a solution. And she was so determined that she did not leave and she stayed there. And unless prarthana Central revelation and the ruling was given concerning her her case. So ash cool, calm complain, but don't complain just to mourn and fuss and whine complain in order to get a solution. Your our complaints should basically be requests, okay, drawers. So he says as in number AASHTO bothy I only complain of my bath bothy. This is birth and yeah yeah means me. bothy my birth, okay and birth

01:00:00--> 01:00:00

So,

01:00:01--> 01:00:22

we are in in the Anwar booth, I mean, who mighty dragon Cathedral when you sign so to Nyssa that Bertha means to scatter Okay, that almost kind of a scattered all over the earth, many men and women all From who? from Adam and Hawa, right. So, birth is such grief

01:00:23--> 01:01:10

or such sorrow, which a person is not able to contain within himself, okay. It is so violent, it is so strong, that a person is not able to hide it. Okay, it comes out. This is birth. All right. So what happens, a person is sitting in one place and they cry, right, and then they get up and they go somewhere else and they're crying. And as they're walking around, they're going about their day, they're crying, they're remembering their grief. So their tears are, you know, on their clothes, and their tears are, you know, on the tissue, their tears are, you know, perhaps fallen on the on the, on the prayer mat, right? So their grief is any, it's spreading. Right? So he says, I'm only

01:01:10--> 01:02:01

complaining of my suffering, to who to Allah were Hosni and my sadness, who's in a sadness that is concealed in the hearts, okay, so birth is coming out, and hosen is kept in the heart, and that it happens there. There are certain parts of your grieving that you can keep to yourself, you can hide in your heart. But there's other aspects of it which you cannot hide, it just comes out. So he says, I am complaining of my suffering and my sadness to Allah. Not to you. What are alemu mina la Humala, Carla moon, and I know from Allah what you do not know, because remember, they said, Forget about use of right. So why should I forget about use of when I know something, which you do not know? And

01:02:01--> 01:02:03

what is it that he was referring to the dream of use of earliest

01:02:05--> 01:02:52

use of already surrounded had a dream, right, that he saw the sun in the moon and the stars prostrating to him, he knew that this dream had to come to reality, it was going to come true. So and perhaps almost pantalla had informed him about, about the fact that you surprised him was alive. So what our level mean, Allah humanitarian moon, and this is so beautiful, you know, share your worries and your sorrows with Allah. You see, our problem is, when we're upset with someone, you know, perhaps a child is being very disobedient, right? Or perhaps, you know, a boss or someone that you're working with is being very uncompromising. Right, and not understanding your situation at

01:02:52--> 01:03:06

all. Not being cooperative, right? And of course, there's sadness, there's frustration, there's a combination of anger and grief. Right? So what we typically do is, we just keep it all in. And if we do take it out, we take it out.

01:03:08--> 01:03:13

You know, before the wrong audience, basically. Right? We spend more time talking to people,

01:03:14--> 01:03:18

then humbling ourselves before Allah,

01:03:19--> 01:03:27

think about it, we will spend perhaps half an hour talking to someone that will this is a problem and is not working, and this is not working.

01:03:28--> 01:03:44

But think about did we even make draw? Did we even call upon Allah subhanaw taala to solve our problem to guide us regarding our situation? You know what? When Allah subhanaw taala puts us in hardship.

01:03:45--> 01:03:52

And we feel at our knees that you know, humble that our knees like we don't know where to go, what to do, we feel completely defeated.

01:03:53--> 01:04:05

That is the time when we should cry before Allah. Right? What we do is we call people will talk to them for 30 minutes, but when it comes to making Dora we don't make

01:04:06--> 01:04:34

we don't call upon Allah subhanaw taala. And if we do our the other soul plane, we don't humble ourselves before. We don't cry. Alright, look at your colbray setup. He's talking to Allah. And he's saying yeah, so far, no use of alright. And then he is pouring out his heart before Allah. And this is something that we need to practice. Because remember, when the test is from him, the solution will also be from him.

01:04:36--> 01:04:59

If Allah subhanaw taala put you in some hardship, it's the solution for that hardship, the way out of that hardship will also come only from him. So go to the right place, go to the right source. Turn to Allah, call upon him. Ask him and will lie. If you make dog for even two minutes, quietly, you know, just away

01:05:00--> 01:05:35

from people just as your Cobra is surrounded, right, just sit on your, you know, prayer man, for example, after salah and this crying before Allah, let it out. Don't hide it Don't Don't be so arrogant that you can't pour your heart out before Allah, ask him. Ask him that Yo, I don't know what to do with this child of mine. Your law, I feel completely defeated. I don't know what to do, y'all Give me the right suburb, teach me the right way of, you know, of dealing with the situation. You give me wisdom, give me guidance, y'all, I need your help.

01:05:36--> 01:05:51

And this is something that, I assure you, you can experience this yourself, you make $1. And its effect will be far better than 10 explosions of anger.

01:05:52--> 01:06:33

Really, we think we can get people to listen to us by being angry at them. Right, the for example, if a child is not listening, yell at them, yell at them, yell at them, smack them, hit them, threaten them punish them. And we see that none of that is working. And you will make wonder and that will be far more effective, far more effective. Because Allah is the Turner of hearts. Allah subhanaw taala is the one who is mukha, liberal kulu he can change the condition of a heart. So if we want someone to, you know, be more cooperative with us, the way to do that is not by yelling at them, the way to do that is by calling upon the one who has control over their heart.

01:06:34--> 01:07:23

So your Cobra de Sena does not give up hope. And he believes that Allah will bring his children back to him. And he shares his sorrows and his worries with Allah. Not with people. And then he says yeah, been a year Oh, my son's look at how affectionate he is towards his children. The same children who were so disobedient, who have been lying and cheating and betraying Him. And they have been so disrespectful. He says, Oh, my son's in horrible. All of you go further has sesame use of end goal find use of go search for use of the hustle. The hustle is from the hustles. And the hustles is to use one's his, his his your senses. Okay? For example, your your sense of seeing your

01:07:23--> 01:08:15

sense of hearing. So he says go use your senses. Okay, the hustles is to use one senses in search of something. Okay? That, for example, you're looking for something, you're you're searching for something. So what do you do? You pay attention to what you can listen to, you pay attention to what you can see you look for clues. Okay. And the hustle says also to inquire about someone repeatedly, Time after time. So he says, Go and search for you so amazing. He has lost three sons at this time. Right. He has lost. Binyamin The, the eldest son and use of you suppress them is the one whom you lost many, many, many years ago. And he says go search for him. He mentions use of first one, he and

01:08:15--> 01:09:05

his brother's one that they assume that rohilla and do not despair of relief from Allah, they had disappeared, right? They had they had given up and they wanted their father to give up also. But he says, Go find Him and do not despair of relief from Allah, because in the who lay asuma rohilla The fact is that no one despairs from our relief from Allah in the local McAfee alone, except for the people who do not believe we can see that. Your Cobra slmc your cane, and he his conviction is so strong now. It's amazing. He all of these years he used for his time was not there, right? And he could have told his sons go find yourself go find him, but he didn't he told him to go find us at

01:09:05--> 01:09:06

this point.

01:09:07--> 01:09:24

You see that? Why? Because learn this when a difficulty intensifies, then relief is near. When things get really, really really hard.

01:09:25--> 01:09:37

That is when relief is near. You see when the night becomes very very dark, right? The darkness deepens then you know that the daybreak is near.

01:09:38--> 01:09:59

When for example a woman is expecting right and then her pregnancy at the beginning yes it may be easy and then as her condition worsens a loss puntata says one and Allah one alright, weakness upon weakness, difficulty upon difficulty. Then what happens when she feels that you know her stomach cannot be any bigger right her difficult

01:10:00--> 01:10:13

He cannot get any any harder. And as he goes through labor and the pains of you know, childbirth, when they become really, really bad, that is when you know, relief is near.

01:10:15--> 01:10:37

This is the, you know, a law. This is a law that when things get really hard, then relief comes. So when things got really hard for use of earnings for your Cobra, Sam, look at his whole power is increasing. And we see this in the Sunnah of the Prophet sallallahu alayhi wasallam as well. Then when things got really hard, he increased in his hope.

01:10:38--> 01:10:45

When he was given bad news, really bad news, he would respond by saying Allahu Akbar, Allah is the Greatest

01:10:46--> 01:10:50

meaning Yes, it's supposed to be bad news, but you know what, it actually contains good news.

01:10:51--> 01:11:28

Allah father tells us in the Quran, um, has able to untie the hood agenda. Did you think that you will enter agenda just like that? Well, uh, my take on methadone, Medina, Holloman Coveney, calm while such trial has not yet come to you, as that which came to those who passed on before you must set to move itself over the raw was Zillow. They were touched by poverty and hardship and were shaken had the your corner was sold until even their messenger said when Latina, Ahmed Omar who and those who believed with him also said Matthias Roma, when is the help of Allah? When is it going to come?

01:11:29--> 01:12:25

Any? The messenger even said, When will the help of a law come? What does that show that the difficulty really, really intensified and allows a response alert in the natural law he corrib unquestionably, the help of Allah is near, it is near. So when things get harder than remember that relief is near. So he says, Go find use of and go find all of them. And do not despair. Really a relief from Allah? There it is said Unruh either DARPA, sir, that when things get become really hard, really narrow, then very soon, relief is coming. So he says don't despair of Roe from Allah let they assume the rohilla row has a very beautiful word. See row is a gentle wind, a breeze.

01:12:27--> 01:13:07

And when you're outside, for example, it's hot or you are tired, and you feel that breeze, right then gentle wind, it's coolness. How does it feel? It's so soothing, it is so pleasant. And as you as you feel it you, you become fresh, right you feel more active. And this is why allow her that is to bring any comfort to someone so that they become active. Remember, the Prophet sallallaahu Sena would say to build up the horn when it was time for a solar array. Be higher below.

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Right that go make the amount so that we can pray and we can find comfort.

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So a row is anything that brings relief and comfort and calmness to someone. And this can be in the form of good news or someone smile, you know a kind word or a good thought. So don't despair of rose from Allah, Allah will send that gentle breeze, right that will bring you calmness that will take away your grief, that will take away your sorrow.

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So ro here means mercy. And it also means relief. Look at him. He is strong in his hope. And he is also giving hope to his children. And these are the children who are at fault who are guilty.

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And he's he's a prophet of Allah. Right? So he is hopeful himself and he's also making his children woeful. And he says in Ole asuna, row HILLARY IN little Komal calf Iran. It is only those who do not believe who despair of relief from Allah. Why? Because they depend on the creation. Right? They depend on themselves. They depend on only what they know only who they can see and what they can see. They don't depend on Allah. A believer depends on Allah. A believer knows that my lord is an early game of hockey

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and the caffeine and despair relief from Allah because they don't believe in the hereafter. A believer believes in the hereafter. So he knows that if, you know if I'm suffering now, you need there is a reward for this

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There will be closure to this right I may never find out about what really happened, I may never get justice in this life, but there is an appeal. So, this is why a believer does not quit, he see despair is to give up, it is to quit. And that is what his family had done, his children had done they have given up on use of and when a person has given up then they don't do anything. Alright, but hope on the other hand, it it's, it makes you want to strive to keep going. And this is what he does over here. He tells us children goal and strive and find out where use of ITSM is and you can only do that when you have hope.

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Remember that giving up on Allah Subhana thada, despairing from Allah subhanaw taala This is something that does not refer to believer, a man came to the Prophet sallallahu Urdu sentiment said O Messenger of Allah, what are the major sins and He said the major sins are shipped with Allah and giving up hope of relief from Allah and despair from the mercy of Allah.

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And it's a major sin.

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And any, it's it's only natural to feel down right and shame on. You see, this is what Chopin did che upon gave up. He despaired of Allah's mercy. Right? Why because he was so arrogant, when he made a mistake, he just, he continued to focus on the problem. Right? When otherwise said, I made a mistake, what did he do? He focused on the solution, he turned back to Allah, he did not give up. So, this is what we need to do, no matter how difficult the circumstances are, no matter how gloomy and any how terrible, they appear to be, have hope that you know what my lord is capable, he is able to change my situation to bring relief to me

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here in this world, and if he has decreed that I should not get relief here, then certainly death is relief for the believer. Because at the time of death, what is the believer told

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that come out to to the mercy of your Lord, right? Unless panthro tells us follow him while I hand on with Jenna to Noreen that the believer at the time of death is given good news of Roe a relief while they had and and fragrance. Right We agenda to Noreen and Jenna of blessings. So this is why a believer any the the the person who has strong faith, they don't quit. They don't give up on Allah subhanaw taala they expect relief from Allah sooner or later in this life or at the time of death or certainly in Jamaica.

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So your Cobra center is very helpful. And he sends his children go find your brothers, fella, the Hollywood lady. So when they entered upon him, and this means that the brothers abusive artists and have now going back to Egypt, and why did they go back to Egypt? Because they knew that because binyomin was there their eldest brother was there. So at least let's get back those whom we can. So when they entered upon us to follow motherhood, Why are they here? Now this is for the third time. They said yeah, you had our Aziz or Aziz, look at how they address use of Bernie, Sam and Aziz as someone who is in a position of power, someone who's honorable, honorable one, or these must center,

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what

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adversity and hardship has touched us and our family must center what I have learned about my center, it has touched us what I've learned and our families, what has touched us, Uluru harm, adversity. You see a lot is when a person suffers in their wealth and in their family. It is a jeweler will hajer hunger and poverty. So basically, we are going through hard times.

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We are suffering from a shortage of food.

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We have lost so many of our family members and we're also suffering from poverty.

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widget not and we have come baby Laura Tim was jetting we have come to you with meaning we have brought bill Barr it was jet

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goods that are poor in quality. Build Laura merchandise meaning something that you sell or something that you give in exchange for what you want. So the price that they were paying right to buy food. They said that this is Bill Barr was

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That was jet is from zedge one and sedgman is to quickly you know, move on from something or to quickly push it away to go to dispose of it to, to look and look away. Okay? So most jet is any something so cheap or so worthless that nobody wants it. Okay? So even as you know people look at it immediately they look away. Why because it's not worth it. They don't want it. Someone's job is that which is poor in quality, poor in quantity, any rejected by anyone to whom it is offered.

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So imagine if someone is selling broken things, right or food that is nearly rotten, who would buy it? Nobody would. So this at the week of broad build our team was jets. But still for ofin and elkaim. Please give us full measure, meaning despite the meager price that we're offering, you give us full measure of food, what the subtle coralina and be charitable to us the full duck to give sadaqa please give sadaqa to us in the La Jolla zoom with us on the clean Indeed Allah rewards those who give Zakat, those who are charitable, Allah gives them reward in the world, and also in the hereafter. We cannot pay you for your son. But please, you do your son us and Allah will reward you.

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And what they mean by be charitable to us is that yes, even though the money that we're offering the goods that we're offering are not good enough. We still ask you to give us food as charity, because we are in extreme poverty. We are hungry, we are going through very hard times. And then secondly, the subject that they're asking for is a favor. That please, we ask you to let our brother go. Do us a favor, because we're going through hard times. You can see over here that first of all, the brothers of use of RT Salaam

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they went back to use of our histogram in order to free Binyamin, right.

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They went to get video mean, why why did they begin with Binyamin and not searching for use of early setup? Because to search by use of already Sam you need where do you start? Where do you go? How do you do that? Right? But they knew where video mean was. So they went to do what they could do. Right? And this is very important. When the task before it seems so big, what happens is that we don't know where to start and we just give up right away. We need to start with what we can do. And that is what the brothers of us have already sent out. But they went to get Binyamin free. They did what they could do. And then what happened Allah subhanaw taala has helped came, right. So we can

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see over here in how they speak to us very seldom, you know, their words show that they were really broken. Right? These are the same men who were not willing to acknowledge their brother's goodness. And now they were standing before him in desperate need. They were begging him basically. So use for his center when he heard this from them. He felt very, me he felt a lot of compassion towards them. And then he finally told them about who he was. Allah He said, Hello, Alan. Do you do you know, Murphy Charlton, the use of what you did with use of meaning you do know right. You are fully aware of what you have what you did with use of what else he and his brother meaning with Binyamin and how

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is it and what is it that they did to use of and his brother? They treated them differently? Why because they were their half brothers. But he says do you do you know what you did to them? Is anthem j hidden when you were ignorant? This is so beautiful. anthem Jaylen is not any making fun of them. Jay Hill is someone who does not know. Okay. And Jasmine is also someone who does not act on what he knows because knowledge is supposed to be in the actions. So if there's no knowledge visible in the actions of a person is behaving ignorantly, that means that they don't know. Right? So when a person is overcome by, you know, their anger or their jealousy and the behave in an ignorant way,

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then that is being trialed.

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So he's not, you know, making them feel bad. He's just making them realize the enormity and seriousness of what they did. The Do you realize what you did to Yusuf and his brother, but you know what, you were in jail at that time, right? You were being driven by your jealousy. You were younger at that time.

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So this was the great luck of use of early cinema. Right? His his brothers mistreated them mistreated him, but he did not embarrass them. He decides you were ignorant back then you didn't know any better.

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So what happened? Cardew, they said in the color and the use of are you indeed use of Is it really you remember

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when you suffer this and I was in the well, Allah is part of our told him what oh, hate, now he led to not be unknown bmdm Hi, there welcome, LaShawn that you will tell your brothers about this at a time when they will not know meaning they will not recognize you. But you will tell them about what they did to you. And that's exactly what's happening over here. The brothers of use of earnings that I did not recognize him up until this point and use it for this and I'm told them about what they had done to him. Hell, I limited my thought on the use of so immediately any on this they recognize that oh, this is useful. This is actually our use of our brother use of auto in the color and the

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use of Is it really you use of our brother? color and our use of is our listener said yes, I am use? Well, how the ahi and this is my brother, meaning video mean? called the man Allahu Allah. Allah has certainly favored us sopran Allah. This is not he it's

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any other person. What would they do that? Yeah, you know what? You tried to harm me? And guess what? I survived? Right? You threw me in the well, you wanted to kill me? And guess what? Look at where I am. Right? And you know what? I'm going to punish you. And I'm going to do this and I'm going to do that. He says, By the Mandela, who early now, Allah has bestowed a huge favor on us, men, man is a huge favor. And what is it that almost Panther has bestowed on them? an Amen. Right? Last Pandora had given them a man, Allah subhanaw taala had given them any Prophethood

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to their father and then to use of early he sent out all those plans I had given them toccoa and others Pandora had given a good outcome to both use of s&m and the to his brothers. So instead of talking about, Well, you know what you guys lost? Or you guys are such losers, your plans didn't work out. He says he reminds them of Allah's favors upon all of them by the Manila who already know Allah has been so good to all of us. And then he says, In the who may yet Ducky was, indeed the fact is that whoever has the code of Allah and he is patient to things for in the law Hello, you'll be doing more sinning than Indeed Allah does not waste the reward of those who do good. Who is a

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Morrison. Morrison is a person who has stucco and who observes Southern then people who are like this, Allah subhanaw taala does not waste their efforts. And this is the summary of the entire story, the main lesson in the Houma yet Ducky wildsmith for in the Lucha now you'll be a dual mursaleen you see

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a Merson, according to this we see a Merson as someone who has stepped up and who was sober.

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The core isn't matters relating to Allah subhanaw taala. Okay, that a person fears Allah in private and in public, that a person remembers Allah fears Allah no matter what situation they're in, so they abstain from what Allah Subhana Allah has forbidden, the use of rice, I don't observe the poor. Absolutely he did, how he observed a call when the woman called him to commit sin. Right? He observed the boy when he was invited to commit oppression. Right? He observed the poor when he had the opportunity to oppress or to take revenge from his brothers. He feared Allah subhanaw taala.

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Right. What about the brothers of us have already said and did they observe the no they didn't? How they did not observe the club, when they first had that conversation when they were backbiting about their father. And they were making plans to harm their brother, they did not observe the quote over there. Right? And then they did not observe the colon they threw their brother in the well and they went and lied to their father. And then again, they did not observe the four when

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you know when

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they said to us over a Salaam that if Binyamin has committed theft then his brother also committed theft. Yes, sub what is sub sub is in dealing with people and also in accepting the decrees of Allah right

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What did you suffer Listen, observe sub, absolutely he did, how? That first of all, he observed somebody when his brothers abused him. He observed someone, when he was invited to sin, He said I would rather go to prison. And then when he was in prison again he observed somebody, right, he did not give up. And then when he was invited out of the prison, he will he had some.

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So he had somebody in every situation.

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And what about the brothers of use of race? Did they observe someone? No, they didn't. They saw how their father gave special attention to use of RSM because of the good behavior of use of various sera. They did not accept Allah's decree. Right. So they did not observe Southern. So we see that you suffering a sinner. He had any he one basically. Why because of his taqwa. And because of his suburb.

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So the person who has fear of Allah and who has patience, then Allah will not waste their effort. And you know what, when it comes to the choir in southern we feel a great amount of FOMO right that you know, what, if I don't take revenge, or if I don't do this, I'll I'll never be able to, you know, enjoy my life. Or it's not fair or it's, you know, we feel like it's, it's impossible to do to have sub wouldn't apply. But the fact is that the person who has submitted the COA is the one who actually does not miss out.

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And the person who does not have someone into court out of the fear of FOMO, then what happens, they truly miss out. They are the ones who truly suffer. The Prophet sallallahu alayhi wa sallam said the help of Allah comes in proportion to the difficulty. And sub comes from Allah in proportion to the trial.

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And also mayor, the suburb, you submit, Hola, whoever tries to be patient, Allah already gives them patience. So what happened now Kanu they said, the brothers of user use have already said I'm said Tomba he by Allah laqad asakawa Elena. Certainly Allah has given you a preference over us. Allah has chosen you over us, he's given you more than us. This is victory, right?

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Previously, they did not want to accept what you know what of us prodata had given us have already set up the privileges that he had, they weren't ready to accept that. And the fact is, that everyone is not the same. What up Booker? Yang lucuma Yasha all worked out. Almost Panther creates whatever he wants, and he selects whatever he wants, all people are not equal equal in the sense that everybody does not have the same in the eyes of Allah. Right? Yes, it is true that the people who have more taqwa are closer to Allah, they have more, you know, dignity and position near Allah. But that applies not only to Allah, right? But when it comes to the different blessings that Allah has

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given people, then people vary. Everybody is not the same. There are some who are given preference over others. So you're surprised that I've had been given preference over his brothers? Why? Allah knows best. Right? But his brothers were not willing to accept that. But then eventually what happened? They were forced to accept it.

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It came out of their own mouth silica Akaka, Allahu Allah has given you a preference over us, because they tried to get rid of him. They tried to bring him down. They threw him in the well. But look at how Allah subhanaw taala raised him so high. We're including Allah, hardly him and the sad Indeed, we have been sinners. luchador in coffee is someone who, who does something wrong knowingly.

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And this is truly great. Because the brothers of us have already so number now admitting their guilt. Right? They're confessing their sin. And this is this is something that should be appreciated. Use of our listeners responses. Caller he says a lot of rebar, a camileo. There is no blame on you today at all. That the three was to embarrass someone or blame someone for the wrongs that they have done. Right? So he says there is going to be no revenge. Nothing at all. Forget about it. Right? I'm not going to punish you. I'm not going to blame you. I'm not even going to talk about this. Let's move on from it. Young fiddle love hula comb and he says May Allah forgive you. He makes

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the offer them. May Allah forgive you for your mistakes. Well, he will auto hammer him in and he gives them hope. Allah is the Most Merciful of those who showed mercy sopran Allah. What they did to use of early center was not something small decades had passed.

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Right and he had not seen his father.

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Yet he asks Allah to forgive them. He suffered so much because of what they did. Right? But he did not view himself as a victim.

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Because when a person focuses on what they have received from Allah, then they don't dwell over their suffering and pain. in their head. These we learn of little Imani or sobra was summer her patients and overlooking the faults of people is the best of Eman And remember that those who show forgiveness to people are also forgiven by Allah, those who show mercy to people. They're also shown mercy by Allah subhanaw taala and you see this is the second time that someone who had greatly harmed use of racism was admitting their mistake. The wife of a disease What did she say another word to her and nuptse were in the willamina sadiki and we see that now his brothers they're saying

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what income nella Hartley in and the response of use of it center

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it earlier also he didn't make her feel bad he didn't rub it in right he said well Matt will buddy enough See I don't claim to be perfect. Right in the knob seller model can be sue the knob such that it constantly urges what to do wrong. And here, how does he deal with his brothers? He says flatter three bar and a Coolio. There is no blame on you today. And he gives them hope of elicit Pandora's forgiveness, and he makes the offer them we Allah subhanaw taala give us such strength, such patience and such forgiveness so that we are also forgiven by Allah for the wrongs that we do.

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inshallah will conclude over here subclinical lahoma will be handed a Chateau La ilaha illa Anta astok finical adobo la inshallah tomorrow will be the last class and we will also discuss some lessons that we can take from the story of use of it. So, listen, I'm already co

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Captain