Bukhari 127 The Characteristics of the Prayer Hadith 845 852

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Topics: Akhlaq,Hadith

Episode Notes

Episode Transcript

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Assalamualaikum warahmatullahi wabarakatuhu

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Haryana

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deodato Sudan Karim and my Bharath a bit lacking in a shell plan of luxury industry La Habana Rahim. of the slightly odd way a silly Md weidler uptet. Emily saniya cocconi probenecid

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santella. Before we begin our lesson for today,

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are you ready for your test?

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Would you like to have it? Or soon or not?

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Yeah. Okay, how soon? sometime next week? Focus on which day suits you.

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Tuesday, Wednesday, Friday, Thursday, Monday,

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Wednesday,

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then how will you study on Tuesday?

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What if you got homework on Tuesday from a different subject which have to submit on Wednesday, then what will you do?

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You'll study on the weekend. Okay. Because this is what I thought that if you get to study on the weekend,

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then the test on Monday or Tuesday might be better. The earlier the better.

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Does it suit everybody? Yeah. And we agreed to have a test right?

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You accepted with your heart that inshallah you have a test instead of an assignment. Okay, good. In Java, so whichever the fix is best for the test in Java, your course in charge will let you know, hopefully today, if not an over the email, definitely, she will let you know either Monday or Tuesday, whichever day is best. One more thing, there will be an assignment as well. Okay, which is that? It's simple that you have to write the description of the prayer, in your own words, from the field to Iran to the slim. So all that we have learned so far. Okay, from the pivotal f1 to the slim. So the entire description, just write in your own words. Okay, and you have to submit that.

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And if you do this, while you're preparing for your test, it will be ideal. Okay? Because as you're writing everything, you have to make sure that you have every detail. Okay? So it will be done at the same time your revision, as well as your assignment both at the same time and I'm giving you this homework, your this assignment just so that you can, you can review easily. Okay, so in Sharla, this you have to submit on Tuesday, the description of the prayer from the cradle to the home to the sleep in your own words.

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Okay, now, when it comes to the car and the doors, you don't have to write every single door and every single week, you can just write something like and one one can recite one or more of the doors that have been edited concerning this. Okay?

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Clear.

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And you can make it as long or as short as you want. But

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remember that the shorter it is, the easier it will be okay, but in making it short, don't leave out the necessary details. Okay.

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Okay, so we left off at a big bar, the foreigner, what vehicle should a person make after this one? And we learned about several accounts that a person can read after that asleep, meaning when he entered the prayer, and the one thing that we learned was that this victory should be loud. All right, meaning when a person says Assalamualaikum warahmatullah assalamu aleikum wa rahmatullah and he begins his wicked, how should that be made?

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loudly so when he says that that beat for example, Allahu Akbar are stuffed with a lot of stuff in a lot of stuff that it should be heard by others.

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Now there are certain other of God also, that one may read after slaughter and you were provided the sheet so if you could take that out and we'll just go over them quickly.

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So occur after salla Allahu Akbar a stuff that a lot of stuff that a lot of stuff but a lot how many times

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three times

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then Allahumma, enter Salaam woman kesalahan developed yet angeletti when he can Oh Allah you RPS and from you comes all peace bless it are you owner of Majesty and Honor then lobby are in me Anna the clicker worship recap was nearly better take all my lord helped me to remember you, be grateful to you and worship you in the best manner and then just be had to pound the law 33 times and humbly left 33 times and Allahu Akbar either 33 times or 34 times.

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Then another hour, which one may make after Salah is Robbie Feeny either back, whatever who is either. Oh, my Lord saved me from your punishment on the day when you will resurrect your slaves. Another Hadees tells us that the prophets of Alonso used to make this drop of lahoma in the attitude of becoming an

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ally.

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In the road to becoming a diversionary Allahumma in the road to becoming an attorney Melba Holloman have won a baton. Allahumma inni arrow to become in fitness will outwork them, Oh Allah, I seek refuge with you from the torment of the grave, or Allah, I seek refuge with you from the torment of hell or Allah, I seek refuge with you from trials, both visible and invisible, Oh Allah, I seek refuge with you from the trial of the one eyed liar and who is that the jet

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now there is a very similar the other person can make right before the sleep correct. Now, it may happen with you that one day you forget to make that door and right when you say the salon You do realize that you forgot to make that door. So, you can always make that door after Salah also

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another there is a lot more fiddly knock them to women a how to format a slot to women or learn to format a slot to women and to them will be human need and to know them will enter La ilaha illa Allah Allah forgive me what I have sent before me and what I have left behind me what I have concealed and what I have done openly what I have done in excess and what you are better aware of than I You are the one who sends forth and you are the one who delays there is no true data except you another there are Allahumma in the arrow to becoming a Gibney, what are the began the illa ermotti What are they become infinity dunia where would it be coming adult recovery or Allah I seek

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refuge with you from cowardice and I seek refuge with you from reverting to the basis stage of life meaning extreme old age and I seek refuge with you from the temptation of this world and I seek refuge with you from the punishment of the grave. Then another liquids that a person may make after sada is left in a in Allahu Allahu la sharika lahu moocow Allah will handle wahoo Allah Khalifa included Allahu Allah many Anima are up later, when are more clearly laminata when I informed them that demon conjured, there is no true daily except Allah alone having no partners, he alone deserves all sovereignty and praise and he is over all things fully competent or Allah no one can prevent

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what you have will to restore and no one can restore what you have willed to prevent and the might of the Mighty One cannot help him against you. And other liquid that is very similar La Ilaha Illa la hula hula de cada the whole mukalla handwara la condition De La La La La quwata illa Billah La ilaha illallah wa la la la la who nirma to one I will probably one I will find out will huson La Ilaha Illa la Mosley Sinhala who Deena Willow Katie no caffeine, there is no true daily except Allah alone having no partners. He alone deserves all sovereignty and praise and he is over all things fully competent, there is no mind or power except with Allah. There is no true daily except Allah

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and we worship none but him. His are all blessings. For him his superiority and for him is do most excellent praise. There is no true daily except Allah. We are sincere in our faith to him, even though the disbelievers may dislike it. Also after Salah one should read I could see as well as the more are we that meaning sort of last syllable Falak uncertainness and when it comes to the soldiers remember that after federal and after Amala because that is also a time of morning and evening of God so it's best to read them three times each when after budget and after.

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But after the other prayers which is what I look after in Russia reading them once is also sufficient

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when a person performs so that then after Salaam What should he say sapan melikyan could do how many times three times Glory be to the king the most pure after some the axolotl fetches what should a person say the daughter of a loving mother and you can be Nora was the boss or inula was the summary neuron neura Maria meanie Noora

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Noora Noora Noora Noora healthy Nova was your Alina Oh Allah please light in my heart light in my sight light in my hearing light on my right light on my left light above me light below me. Light in front of me light behind me and make for me light after splatter fetchit What should a person say? Allahumma inni iluka eliminare What is a human watermelon? With a cappella? Oh Allah I asked you for knowledge which is beneficial and sustenance which is pure and beads which are acceptable. And we also learned about the other liquor which is La ilaha illAllah hula hula sharika lahu Nicola handwara Khalifa in karate. How many times

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10 times and after selected a magnet with a slight difference, you're here where you meet in the middle, and this also 10 times that hamdulillah most of these are actually already in the masjid, at ohada on the walls. So after Salah, make use of this and spend some time reading those, of course at least after the hook when you're here

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in Shaolin Alhamdulillah many of the books that are available at the bookstore have these occur most of them, some of them might not be there which inshallah should be in a future publication very soon, inshallah Alhamdulillah what you got is a trial right. So inshallah based on this in shallow publication should come soon.

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Okay.

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If you look at all of the scars that we have looked at,

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for Scala, as well as after solid, what are the most common things that you see that we are asking a loss of primal data for?

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forgiveness,

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forgiveness, from the law is to do the call to sudo to the shadow after Salah

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so many occurred have is too far in them. What does that show? That Salah is really for what purpose, forgiveness. And remember the Hadith that every time, the time of prayer enters a caller calls that all or people come and extinguish the fire of sins that you have lit for yourselves. Praise Allah, and put off that fire. So how, by seeking forgiveness from a boss

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that told you the next time,

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but you're stuck below a man who NASA either said never Yes, talk below. What does he mean he should face who should face an Imam with the Imam and NASA the people either said lemma, when he says the center, meaning when the Imam finishes the prayer that the slum has been made, then what should he do? He should turn around and face the congregation. He should face the people who prayed behind him. Now he can turn from his right side or his left side. Either way is correct. But the point is that he should be facing the people. This does not mean that all the people should start facing the people who are behind them. No, the congregation should still sit you know facing the Qibla because

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obviously they're doing their job or they can get up and leave whatever is easy for them. However, the Imam What is he required to do? Turn around and face the congregation this was the way of the Prophet sallallahu wasallam have done most of us marine Allah had the nigeria who hasn't had that in Abuja, and some of the magenta color can abuse en la hora to send them in our Center for Latin. He said that the Prophet sallallahu Sallam whenever he used to perform a prayer, aka Bella Elena big, he would turn his face towards us. He would turn towards us with his face, meaning his face would be in our direction. And this was his usual habit, he would look at us. He would look at us he would

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face us had done Abdullah hypno Muslim, American and solid publication and obey the law of the land in the earth better. If you must Rudin and zaidan holiday and Giovanni and the hakala he said that son Elena Rasulullah sallallahu alayhi wa sallam so that the Supreme bill should they be at at today via What happened? The prophets are allowed to sit and perform the sub prayer with us? Which prayers that

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fed up

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Allah every summer in Allah on Israel, what does it mean? trace meaning after summer in a sky cannot mean a leader that was in the night. I mean, the sky is there all the time? Why is it set that that was there in the night? What is it special that comes from the sky rain? Okay, so basically what he meant to say was that after a rainy night, and those are the traces of the sky, right, what rain? So those traces which had been left during the night, meaning after a rainy night, so in the morning, at fudger time when the proper total audition performed the prayer phenomenon. sarafa then when he ended the prayer, of Kabbalah Island, he turned towards the people. He faced the people after the

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Salah, for Paula and he said, Hello, America corner of Brooklyn. Do you know what is it that your Lord has said? kalu the people said Allahu wa rasuluh Allah and His Messenger no best honor, he said, US bahaman everybody may not be what catfish that this morning. Some of my servants have entered as men, as believers in me and others were captured as disbelievers meaning this morning some people they continued as believers and others, they became disbelievers. For a moment. Carla then asked for the one who said Molina we were given this room

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The father in law he by the father of Allah, His grace what I met he and his mercy fedeli commitment so that is a believer be in me work capital and a disbeliever bill Koch up in the stars well I'm and ask for mancala who said be no extra work either because of such and such star meaning we were given rain because of such and such star for that he got canceled on me. So that is a disbeliever in me meaning in the last panel Tyler will McMinnville coca and a believer in the stars. Now in this Hadith, what do we see that during travel, the prophets on Walton was were at her davia this was not at home, but during travel. When he led the people in prayer, what happened after the prayer he

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turned towards the people. So this is something that the Imam should do, always, whoever the Imam is, whenever he's leading the people in prayer, whether at home or in suffer during the journey, whether the congregation is huge or very small. What should the Imam do? He should turn and face the people. Why should he face the people? What's the hypno? behind that? What's the wisdom behind that? One is that it is a physical announcement that the salon is over, it has ended. So that anyone who walks in realizes that the salon is over because the demand is outpacing the people anymore. Right? And another hikma is that, when the Imam will face the people, then he will have an opportunity to

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speak to them. And we see over here that the prophets Allah Lord is among them something he asked them a question. And from that, you know, he got an opportunity to teach the people something. Because if a person is not facing others, then how is he meant to have any conversation with them? Right? So facing one another is an excuse for having a conversation. Right? And when the conversation will happen, then, you know, a person can teach others something. So the Prophet sallallahu Sallam took advantage of this moment everybody's setting. So teach something at this time. Another wisdom behind this is that what is the reason that the Imam is in front of the people?

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What's the reason behind that, because the prayer is happening, the prayer is going on. So once the prayer has ended, then there is no reason for him to be in front of them anymore. So this is why he faces them, because now he is amongst them, he is one of them. And it also helps the Imam Be humble.

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Right, it also helps the man be humble. Otherwise, if he's always separate from the congregation, he does not even look at them, he does not even face them, then it This might lead to pride. Right? So this is why the Imam must face the congregation after the Sunnah. And this was the way of the Prophet sallallahu wasallam. Now in this hadith in particular, what happened? He asked the people that do you know what your Lord has said? And what did the people say? A line is messenger know best? What's the lesson in this class?

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That if there's anything that we are asked about concerning the religion, and we don't know the answer, then what should our response be? Allah and His Messenger know best, sometimes we begin to guess. Right? But unless you are very confident, don't say anything. rather say Allah and His Messenger know best. Also, we learned from this that our words they matter a lot. Notice how the words of a person if he says, we were given rain, because of a star,

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we were given rain, because of a law.

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Look at the difference. One statement is a statement of profit and the other statement of statement of EMA. And so we have to be very careful about what we say, when we have received the blessing. And what we say when we have received the trial.

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What are our words, because at the time of ignorance, this is what the people used to believe that you know, such and such star it appeared in the sky and this star is very generous. So we will have rain, we will have blessings. And this star has appeared in the sky It is visible in the sky and this star is very dry. It's not that generous. So we're not really going to get much you know, rain or anything like that. But the fact is that every blessing a lot or that will comes from

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philosophy.

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Definitely, in many matters when we are given any blessings there are through certain means, right? Like for example, we go to a doctor and we find treatment over there we take a medication and we we are healed. Yes, the treatment the cure came through the medication through the doctor but who sent it our way. A last panel

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So you can say something like Alhamdulillah. Allah guided us to the right doctor, to the right medication, and 100 a lot of law made the doctor understand my situation.

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So, acknowledge the cause. But don't forget the given. What happens is that we don't acknowledge the cause, sometimes the means sometimes at all, we disregard the people, the things, the opportunities, not acknowledge them also, but realize that the real giver of blessings is almost and things which are not a cause. So for example, the star How can it be the cause of rain? Don't make them a cause. Don't make them a means without knowledge.

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Have doesn't have the LA semi is the color of Verona homemade and NSN color Rasulullah sallallahu alayhi wa sallam a sonata that Elena did. He said that one night, the Prophet sallallahu wasallam he delayed the prayer that later one night, he delayed the prayer which prayers this raesha so he deleted deleted meaning from its usual time Elijah pray until half of the night, meaning half of the night had passed. And then the Prophet sallallahu Sallam some Maharaja Elena, then he came out to us. And he led us in prayer Fela masala then when he prayed meaning when the prayer was over, up to Bella Elena big, again, look at the words up and are Elena be watching. He turned towards us with

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his face for color. And he said in the NASA for the follow Wanaka do indeed for people, they have prayed and have gone to sleep. We're in the cone and asked for you lent desilu fees for Latin mantova, to masala, that you were constantly in prayer, as long as you were waiting for it. So the entire time that you were waiting for the prayer,

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you were as though in the prayer you were getting the reward. And as for those who were not patient enough, they just left and prayed themselves and went to sleep, they lost that reward themselves.

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So there's a number of things that we understand over here, first of all,

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the fact that in the nighttime, even when it was dark, and remember that people did not have much oil even with which they could light lamps, I should have said that if we had it, we would have eaten it.

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So you can imagine that the mustard was pretty dark, the only light that was there was perhaps from the moon Allahu arland, how much light there was, or from the stars or, and even that light was very, very little. But still the Prophet sallallahu sallam, he turned towards the people and he faced. So this was his habit, at home, during the journey in the night, in the day, every time he turned towards the people, and you face them after this one, as if he was welcoming them. You see, is there a difference when you when you have your back toward someone when you're facing them? There's a huge difference. If somebody is back is towards us, we find it difficult to approach them.

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But if somebody turns towards us, right, and they're looking at us, it's an opportunity to smile, to greet to ask, right to converse. And we see that many times the Prophet sallallahu Sallam would speak to his companions after the Salah. And He will teach them many different things like this incident that we learned about earlier.

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Right? Many times he would teach them

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beautiful things after Salah.

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And at this time, what did he teach them that the people have prayed and they've gone to sleep but you were waiting, and you were getting your reward that whole time. So he motivated them he encouraged them.

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And this is one of the great qualities of leaders that are motivators.

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And the prophets have a lot of fun and was definitely someone who motivated companions that were extremely difficult.

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Another thing we see over here is that reshot prayer the prophets are modified and deleted until one half of the night okay. I do not like to use the word midnight, because when we think of midnight, we think 12 o'clock, but that is not actually midnight,

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sharply late half of the night is when

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between which two times sunset and sunrise. So between these two times have half point halfway point is what chaperonin and that is the time when at the time for a short prayer. And

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if a person prays or shouts for that, after half of the night that is about

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us understand.

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The time for a short prayer is from when the time when motive ends until half of the night.

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That look Phil Amen.

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Themis Allah who back the center muckety muck, what does it mean, to remain to stay somewhere. So the stain of a man, the man were female, for now, who in his masala what is masala place of prayer, meaning the spot where he has prayed, he remains over there BARDA sent him after the senate

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meeting after the Imam ends the prayer, and he turns around in order to face to people, he may continue to sit there for some time, it is not necessary that he, he must get up, know he can stay there. And it seems like it is better to do that, because this is what the pockets are all on Sunday, first of all, so that he could do his job.

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Because it is natural that when you will get up from your prayer place and you will move, what will happen, you will get busy and other things, and your outcome will be forgotten. Right, they will be left out. So what is best that a person including the Imam, when he finishes the prayer, he should remain sitting in his place for the purpose of the

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also the man especially should remain over there. Why? For the purpose of turning in order to teach the people

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and also so that he can make himself available to the congregation? Because if he gets up and leaves immediately, then when will the people catch him? right to ask him questions.

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And it can also be for the purpose of reminding other people to do their God. Because everybody's eyes are fixed on the man, usually, the man is sitting, then what will happen, the rest of the people will also remain sitting. And what are they doing setting?

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That's right. So to remind the congregation

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and another reason could be to perform more solar, it can also remain there in order to perform more solar. And obviously for that you will have to face up to

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so basically the point to remember what is making over here is that the man should turn and face to people because the sun is over. But that does not mean that he has to get up and move from his location.

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It does not mean that he has to move back in the first or the second role or the third rule. No, he can remain in his spot. He just has to turn and face the contribution. What common Adam had the financial burden on YouTube. Now parent father, he said, kind of neuro model, he said that even Omar used to you suddenly he would pray fi mechanically in his place. And Larry, Salafi, in which he had prayed, what had he prayed over there, and friable? The footprint. So even our motto on who what would he do, he would offer his natural prayers, his voluntary prayers at the same spot as the one that he had prayed his felt prayer in.

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So basically, my Buhari is proving here that the man can perform his abilities, some numbers were

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at his same spot. And if he can do that, the mock that he can do that also. Right. And he's proven this with the action off, even though I know who's a companion, and someone who notice the habits, the actions of the Prophet sallallahu Sallam a lot? Well ferula will cause him. Number five, he said that an awesome alternative that was causing even Mohammed even Abu Bakar

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so he's the grandson of Abu Bakar

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when you go to an abbey who wrote a letter, and he said that about this matter, there is something that has been mentioned on the authority of Abu huraira. below. Rafa who refer who he raised it meaning he, he ascribed that statement to the Prophet sallallahu wasallam meaning he said concerning that statement of the Prophet sallallahu Sallam said, now and what are those words? He doesn't mention them here and what is that layer the full word in a movie mechanic, that the Imam should not perform the word prayer, meaning voluntary prayer, the mechanic in his place, but remember what he said these words when you say they're not correct, meaning they're not authentic.

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Okay. So, when it comes to the matter of performing your natural prayers, your prayers at the same place as you have performed your felt prayer.

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Is it necessary Is it not? There is a difference of opinion concerning this. Why? Because of the Hadees that have been narrative concerning this matter. Now there is a hadith in Sahih Muslim, in which we learned that the Prophet sallallahu Sallam What are we one who said that the Prophet sallallahu Sallam ordered us to not join one prayer with another prayer without leaving or speaking in between?

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Meaning, he said that two prayers should not be performed one after

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to the other,

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except that there should be some gap some break in the middle. How do you make that break, either move to a different location or,

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you know, speak,

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understand, speak to someone have some conversation, turn around, you know, say something. So that it is clear that you completed one prayer. And now you are beginning another prayer.

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You understand. So because of this Hadith, some scholars have said that the Imam and the moon and the moon for it, okay, whether a person led the prayer, or he prayed behind the Imam or he was praying by himself, when he ends a prayer, and he wants to begin another prayer meeting, nothing voluntary. So now whatever it is, then what should he do, he should take a step forward, back to the right or to the left, move to a different spot. Okay? Now, what happens with us in the masjid is that sometimes we are, you know, standing in a row between people, right, and we're waiting for others to finish their salon so that we can switch spots with them. Some people get to switch their

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spots, and others don't. And in that case, many people they keep waiting, keep waiting, keep waiting.

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So, remember that it is better to change your spot, but it is not mandatory, because it will go on who what was his action, but he will create nothing in the same spot. And this narration of while we are below and although it is in Muslim, it is disputed, meaning its authenticity is disputed, some considered it to be authentic, and others did not consider it to be authentic. So remember that it is better to move to a different spot. But don't make it an obligation on yourself to the point that you're making things difficult for yourself or for others.

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Why is it better?

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What's the benefit if you move to a different spot?

00:31:59--> 00:32:16

That you're making more of the earth or witness for yourself? Right? That on the day of gentlemen, the earth yoma even had this, aha, the earth will speak its news, meaning the earth will will tell what happened on it on its surface.

00:32:17--> 00:32:33

So you want that there's different spots of the earth saying that you're allowed this person performed these many lockers on me over here at this time, you know this prayer? So you want more of the earth to be a witness for you. Okay, is there any other benefit

00:32:35--> 00:32:38

in moving spots, moving from one location to the other?

00:32:40--> 00:33:03

It's quite possible that she moved to a different location and you have better shoe because the carpet isn't smell or you're right under the fan, or there aren't too many people over there. Or, you know, people around that area are more focused in prayer, right. So you might have better shoe and also it's helpful. You know, when you move from one spot to the other, you get a fresh start.

00:33:05--> 00:33:11

And when you get that fresh start, it's helpful, you know, for sure Insider. Okay, any other benefits.

00:33:12--> 00:33:26

So when you remove from, let's say, from your role, which is further back in the machine, do a role that is in the front of the masjid, then you're making things convenient for the people who are trying to leave any other benefit.

00:33:27--> 00:33:33

Okay, good. That you get to pray by different people also. Okay, very good. Any other benefit?

00:33:35--> 00:33:37

You see, the Imam, for example.

00:33:38--> 00:33:43

He finishes the prayer. All right. And he gets up in the same spot and he begins his method.

00:33:45--> 00:33:57

someone walks into the masjid. And I think that all the moments praying, the Salah is still going on. And they join under, like what's going on? The man was not saying it out loud, there could be confusion.

00:33:58--> 00:34:20

Right. So if a person moves, especially the Imam, then it will be easier for the people to realize that the Jamaat the Salah is over. Because it's possible that everybody stands up at the same time to perform, they're inadequate, or the man is performing his son. And the five people behind him are performing there's an understanding close together, and it might appear as a jamara is going on.

00:34:22--> 00:34:34

Right. So when everybody will move their, you know, spots, they will disperse through the masjid, then it's easier for the one who's coming into realize that the jamara is over. It clarifies things for the people.

00:34:35--> 00:34:50

But remember one thing that when you're moving, you know from one spot to the other, it doesn't mean that you have to go five steps away. Or you have to be you know, your feet have to be on the line. You could be standing on the same spot.

00:34:51--> 00:34:59

You know in the roll in the south, the marked roll, just take one step forward, one step behind

00:35:00--> 00:35:40

We think a role is that which is colored. Right? But you think the mission of the Prophet sallallahu Sallam was such that the roles were made marked on the floor? No, it wasn't like that. So remember that your spot is that in which you're standing on what you're doing, it could be five centimetres away from the one that you were praying on previously. So if you cannot move from your location, okay, because the people are praying all around you, you can just take a step forward as long as you don't bump into the person who's praying in front of you. Okay, inshallah you can do that. Had this hon Walid had definitely been on, he would know Sargon had the finance review on hinden bintan had

00:35:40--> 00:35:46

it and only Salama and then abuse Allahu Allah. Cara Salah

00:35:47--> 00:36:28

that on sadhana said that the prophets of audition when he would say that the slim young coup de mecanica, Seon, he would remain in his place even for a little while, meaning he would not get up immediately. He would stay there caught up to she haven't even she had said fun law. So we think one level Allah and Allah knows best Li K so that meaning the reason why he stayed over there for some time was so that yen further, he could leave my I'm sorry for whoever wishes to get up and go milanesa from the women meeting, he remains sitting and behind him the men would also remain sitting Why? So that the women could leave comfortably. They could leave easy.

00:36:29--> 00:36:45

Not that they are still praying and the men are trying to go from between their roles. No, it will be very difficult for the women's the prophets of knowledge and remain settings of the women could comfortably leave and when they had left the masjid, then the Prophet sallallaahu son would get up and the men would also get up behind him.

00:36:46--> 00:36:47

Do you notice something over here?

00:36:49--> 00:36:50

In the narrator's

00:36:53--> 00:36:58

pose the nature of the studies which Sahaba on Saturday, my portrait the Hadees from her

00:36:59--> 00:37:03

hint Vint had it and heard the Hadith from her

00:37:04--> 00:37:06

azubi even she hovers over

00:37:07--> 00:37:10

it event you have a Liberty is taking a hadith from

00:37:12--> 00:37:30

a woman a woman scholar, right. And she was at Siberia because she took it from home from Salina. So we see that the men would also take Hadees from women and those women are also women besides the wives of the Prophet sallallahu

00:37:31--> 00:37:39

wakatobi Maria upon an affair of New Year's Eve called Baroni germaphobe. Nova Beata and Abner she heaven cateva la

00:37:41--> 00:37:47

Java and Ruby I said that even she had wrote to him he wrote to him he sent him a letter

00:37:48--> 00:37:56

color he said had the threatening in that letter was one that had the threatening Hindu been to help him feel I see. Yeah.

00:37:57--> 00:38:18

That hint didn't had it for was a year that she had this happening she narrated to me. She narrated her destiny and she took that Hadith from who and only Salah Mata, who's only Salah zodion a BS en la hora de assembler. What cannot and she was who him she was min Sawa Huberty her

00:38:19--> 00:38:20

Salahi that

00:38:22--> 00:38:31

female companions. So she was from her female companions, meaning she was one of those women who spent some time with him Salama, she learned from her

00:38:33--> 00:39:15

college she said, Can I use a limo on Shalimar told her that the Prophet sallallahu Sallam he would use nd mo he would say the Salam Fayyad sorry for Nisha, and the women would use it for they would get up and they they would also end their prayer with under prayer, and they would get up and leave immediately after the cinemas we met earlier. And it is also and then when they would get up what would they do? Fire the whole Naboo tahuna they would leave the masjid and even enter their homes. Min cobbly before I am sorry, he would leave or sort of lies on Allahu and masala before the prophets or Madison would even leave the masjid. So what would the women do? They would get up and

00:39:15--> 00:39:22

go to their homes immediately. And they would even have entered their homes and the profits or a lot of them would then leave from the musti.

00:39:23--> 00:39:38

Now, this Heidi's What does it show to us that the profits of about a seven? How long would he stay put in his spot? At least a few minutes. If not more than that? Because the women they're leaving the masjid and reaching their homes.

00:39:39--> 00:39:58

This is true. It's unfortunate that today it's the exact opposite. that women have to wait for the mental because the men don't have any sometimes unfortunately they don't have any regard for the privacy of the women or just any courtesy for the women that they need some space to go. Sometimes the hallways the passages the doorways are completely blocked.

00:40:00--> 00:40:05

The other hand, also the women also take their time and they keep talking and the men, the husbands, they're just waiting.

00:40:06--> 00:40:26

So it's necessary that after solder, the person should go, you know, to their work, you know, once the flies over, get busy in what you have to do, instead of just socializing over them, unless there is a genuine reason for remaining, it should not be a time to socialize all the time, because what happens is that, when once I will take so much time, then how often Can we go to the masjid.

00:40:27--> 00:40:41

And we see that the women at the time of the prophet SAW them audition and they would even go for a budget, they would go for a shot. In another Hadith, we will learn that once the Prophet sort of alginate was shot so much that he was told the women and the children have gone to sleep, meaning waiting in the masjid, they have gone to sleep.

00:40:43--> 00:40:46

So the women would even go for a shot late at night.

00:40:47--> 00:40:54

So this is only possible when you're going just for salah and then you go back to work, because otherwise how can we make time for Salah

00:40:55--> 00:41:25

here that we see there was no wall separating the women's side from the men's side. And that is not possible all the time. Nor is it ideal in every situation. It can create difficulties also at certain times, however, whatever the situation is, men should respect the privacy of women. And the women should also take note of the fact that men need to go about also. So you know go where you have to go quickly so that there's no awkward situation that anyone is forced to be in

00:41:27--> 00:41:52

whatever weapon or newness and if you haven't bought any Hindu philosophy in another chain of narration, even she had used the word botany earlier, he said had definitely for Coronavirus madam neural model of water now unison is re had definitely hindered veloci cocorahs Aveda you have a nice view and the hinda binter hydatid quraishi yetta barato What kind of

00:41:54--> 00:42:36

wahala Kobani the Hata waka that Allah is watching abuse of a loving Santa Prakash even on his re had the satiny hinden Qureshi, McCollum abbiati Anissa de and hinden Alfie rasiya correlative had destiny, I haven't even had that or who unofficially haven't any more attainment correlation had the veteran into being sort of Mormonism. So basically, these are some variations in the is not in these different variations is also a slight discussion on the identity of this lady hinted because, in some versions, she's called alpha ca and other versions she's called Alcor, Ashiya. So there was a dispute concerning who exactly she was. But one thing that was known about her was that she was one

00:42:36--> 00:42:38

of the companions off on Saturday.

00:42:40--> 00:42:44

Bob Munson lab in nasty feather Kava had gotten and fat.

00:42:46--> 00:43:27

When Sun avinasi, someone who prayed with the people meeting, he led the people in prayer. So this is the man Federico had written. And he remembered it had a need of his for the Hata home. So he stepped over the meeting, he went through their rules. And obviously when you're passing like that through the rows, then you sometimes have to step over the shoulders of people also, right making way through the people people have to kind of move on the side in order to create space for you. So the question over here is that earlier we learned that the Imam when he entered the prayer, he should stay sitting in his place facing the people, but what if you remember some had some need of

00:43:27--> 00:43:33

his and he has to go and fulfill it immediately? Can he leave? Or is it a must for him to stay?

00:43:34--> 00:44:18

He can leave and likewise the people praying behind him. Can they also get up and leave? If there is a need? Yes, they can. It is ideal that episode a person remain sitting doesn't recur. But if there is a need, they can be had definitely Mohammedan obey Allah had different areas of newness and aroma of new serene and color of Bharani it new abimelech Cotta and Aqua Casa de to allow the use of Allah who and he will send them up in Medina. He said that I pray behind the Prophet sallallahu Sallam in Medina, Alaska, the actual prayer for some lemma, then he said doesn't add some more karma. And then he stood up Musa and quickly, hurriedly. He prayed the seller as soon as he finished he got up

00:44:18--> 00:44:59

hurriedly as if he was in a rush for the hotbar and he stepped over recall the nest the necks of people, meaning he didn't wait for people to get up and go He made his way through the crowd. Okay, in a Barbie to some of Houdini said he hit the hood of the apartments of his wife meaning to one of the apartments of his wife. He went over there, the first year nursing, so the people got startled. They got afraid, Minnesota it from his rush, because he was rushing, the people got startled. They got afraid they got worried that everything okay for how to rally. So he came upon them. He entered upon them

00:45:00--> 00:45:24

For and when he saw that under home ID boom and saw it, that they were surprised from his rushing for Allah He said, the car cache, I remembered something mean to bring activity, what is the bottleneck that we love to break something into little pieces? Okay, so tivity is a small piece of something, and it's used for a small piece of gold

00:45:26--> 00:45:33

a small piece of gold or silver or something like that. So, he said that I remembered something off the bat meaning a small piece of gold

00:45:34--> 00:45:42

arenanet that we had fuckery to So, I disliked a bizarre knee, that it should

00:45:43--> 00:45:57

distract me for a month or two. So, I instructed because material with its division, now in this head is what do we see that first of all, it was not the usual habit of the profits on the monitor them to leave right after the prayer,

00:45:58--> 00:46:17

because this time when he left immediately after the Salah people were surprised. So, this shows that this was not the norm, what was his usual habit that he would stay behind after sauna he would remain sitting in his place for at least some time All right, remember that this is recommended, but it is not

00:46:18--> 00:46:42

as it shows that at this instance the brackets are modified and got up and left. So, it means that a person may leave However, what is best that he remains to do, we learned that at one occasion the prophet SAW a lot of time was sitting at the library. And he sat there and some people came some visitors and they kept asking him you know, so much so that they spoke to him for so long, that the time of war ended and the time of us will begin

00:46:43--> 00:47:23

and he wasn't able to say his to the car for So, after after when he went home he performed to the car and one of his wives he explained that this was because he was not able to create those to the car after the hood. So he made them up later after also at home. So this shows to us that this was a habit of the profit from the ones and to stay back up to make himself available for the people. But there were some times when he would also get up and be at the moon can also do that. Because sometimes it happens that for example after do masala, you see that the man says a phenomenon people instantly get up and leave.

00:47:24--> 00:47:27

And we feel that it is almost disrespectful.

00:47:29--> 00:47:58

But remember that when there is a large congregation, obviously, people have come, you know from different places, some some have left their work, some probably have people waiting in the car for them, some people have to catch a bus, some may not have parked properly. So when there's a reason such as that, and most of the time there is then people are allowed to get up and leave immediately in a rush, there is no harm. But this should not be a habit.

00:47:59--> 00:48:16

This should not be a habit that the cinema said and get up and leave right away. Or at home a woman you know, she ends her prayer and said I'm ready to mine instantly the hand goes in the hijab throw that off and rush back to the television or the kitchen or you know something

00:48:17--> 00:48:32

you know, it's understandable if once or twice it happens or maybe three or four times even if happens once a day it happens but with every center that is not fine. Likewise, after budget sometimes people say the salon and nothing no they could nothing rush to bed.

00:48:35--> 00:48:49

This is also not appropriate. It's understandable if it happens once a week, twice a week okay, you had a very rough night, but as a habit, this should not be the case because after So, now, one must spend some time during the week

00:48:51--> 00:49:32

we discussed this earlier in that book about permissibility of praying Salah after So, when there is a cause when there is a sub okay after awesome generally No It should not be performed the Salah must not be performed, but if there is a sub A cause a reason then it is permissible, what could be a valid reason. So, a situation such as this, that a person was not able to perform there to record after the vote and they regularly perform it. And remember that when a person regularly performs a certain deed, even if it's an apple, then what happens that they should be consistent in that. So, a person may perform that to the car after

00:49:33--> 00:49:48

likewise an urgent matter came up and you know one finds a need to perform is to call out immediately right like for example, you know a person intends to travel somewhere and the travel agent says please give me an answer within one hour whether I should book these seats for you Are not

00:49:50--> 00:49:50

you can't wait till

00:49:52--> 00:50:00

you have to create that time. So there is a server you can pray is to holla at that time, okay? Likewise a person goes to the masjid and they are

00:50:00--> 00:50:38

These concerning performing solid before sitting in the machine are very, very strong. So, in that situation there is a setup, a person can perform there, the heater machine, and then sit down, if a person has a habit of performing the heat and will do for example, a habit, then remember that they must be consistent with that. So, after I saw there is a sub, you know, in their situation, so, they can perform their level, right. So, anyway, from this, we see that over here in this Hadith, that the Prophet sallallahu wasallam, it was not his usual habit to leave right after the Salah, and this should be our habit also.

00:50:39--> 00:50:44

But once in a while, if it happens for genuine reason, then there is absolutely no problem whatsoever.

00:50:46--> 00:50:51

And we also learn from this Heidi's that if a person has to go over the shoulders of people

00:50:52--> 00:50:58

making his way through the rows of people through the crowd for an urgent need, he may do that

00:50:59--> 00:51:00

for a need.

00:51:01--> 00:51:15

But it should not be you know, such that the person disregards those who are sitting and one is hitting their neck and another use it in your shoulder and another, you know, kicking them with your foot, you know, be respectful and courteous.

00:51:16--> 00:51:26

But it is permissible to make one's way through the masjid in this manner. Also, remember that there is no harm if a person remembers something during Salah

00:51:27--> 00:51:32

because the prophet SAW alongside him remembered during follow about this piece of gold that he had in his home.

00:51:34--> 00:51:43

Okay, and that did not invalidate his prayer. And he did not feel hesitant sharing that with the companions. And that shows that it's normal.

00:51:45--> 00:51:47

But it doesn't mean that you dwell on that part.

00:51:48--> 00:51:52

Just because you remembered something, now you start planning it.

00:51:53--> 00:52:15

So for example, you remember that you have to prepare some food for a friend, two weeks from you know, now. So you start planning, what should I cook this or that? And when should I cook this way? Or that way? No, don't start planning it. It comes up, you know, the thought comes up. It's okay. It's okay. But now doesn't mean that you dwell on it, you have to move on from it.

00:52:16--> 00:52:37

Exactly. And we see that the prophets are a lot of time after Asana, he just got up and went home right away, in order for that gold piece to be distributed. Why because fuckery to be sunny, I dislike that it should keep me Yeah, be sunny is from hubs, what does helps me

00:52:39--> 00:52:49

to restrain the whole back. So he did not want that the thought of that gold piece should hold him back holding back from what?

00:52:51--> 00:52:59

From his prayer. Because if it happened in this prayer, it could happen in the next one also. And that thought could come again in the next prayer also.

00:53:00--> 00:53:03

So sometimes it happens at certain things we only remember

00:53:04--> 00:53:08

when we're in sauna. So, then after the solder, go and get it over with

00:53:09--> 00:53:13

go and get it over with so that thought does not haunt you in an expert.

00:53:15--> 00:53:15

Right.

00:53:17--> 00:53:19

Some said that yes, this morning.

00:53:20--> 00:53:33

What it means over here is that that little sidecar delaying sidecar will hold back expression on the Day of Judgment, meaning a person who is able to get set up, who should give

00:53:34--> 00:53:43

you know, for example, the cat or for example, for the car that he could easily give for cars that was right before his eyes.

00:53:44--> 00:53:56

You know, it was expected that he should give we should spend, a person must not delay paying over their giving for the car over there, because this will hold the person back on the Day of Judgment.

00:53:58--> 00:54:13

So this is something that we must think about very seriously. Because sometimes there are certain views, you know, for example, fees that has to be paid, for instance, or a paycheck that has to be given, for example, or someone that you know, we ask someone for a service and we have to pay them.

00:54:14--> 00:54:22

Right, or there is a cause for which funds are being collected and you give your word. You know, for example, at a fundraiser, we say that, yes, I will give this money.

00:54:23--> 00:54:36

We make a pledge, but then three months later, we're getting reminders, dear sisters, so until you pledged to give this much money, we you know, we have found out that you still have not Could you please send your

00:54:38--> 00:54:48

funds, you know your contribution. So remember that once we have committed to get some sort of somewhere, or some payment somewhere, whatever form it may be, what should we do?

00:54:50--> 00:54:51

Give it as soon as possible.

00:54:52--> 00:54:59

Give it as soon as possible. Don't defer Don't delay unnecessarily. And we see that the prophet SAW this and look at the way

00:55:00--> 00:55:07

He quickly went right after Salah he didn't wait for anything he went, and he ordered that it should be distributed.

00:55:09--> 00:55:16

And this also shows to us about the generosity of the Prophet sallallahu Sallam and the fact that his pocket

00:55:17--> 00:55:20

his poverty was optional.

00:55:21--> 00:55:22

He chose to live in Batman,

00:55:24--> 00:55:34

he had gold, he did have money. If he wanted, he could accumulate a lot, he could keep a lot. But he chose to give it away.

00:55:35--> 00:55:55

Why? Because as a leader, he realized the needs of the people around him. And he didn't keep things to himself rather he gave at every opportunity. We learned earlier in body that the Prophet sallallahu Sallam he would also give food to people who came to visit Medina and Medina always had visitors.

00:55:56--> 00:56:02

Right. And if he did not have food for anyone, he would send that guest to somebody else's house.

00:56:03--> 00:56:11

And at one occasion, abubaker up with our new he said, okay, you know, I'll take these people with me, and there were so many of them, they came

00:56:13--> 00:56:25

when you when you reach home, you realize there wasn't enough food. So he, he did not eat, he left. And the guests, they did not eat, because they're like, we're not going to eat until Apple buckle comes back.

00:56:26--> 00:56:31

So what could I do when he came back, and he saw that the guests did not eat and he was angry with his son.

00:56:32--> 00:56:37

So then he went and hid, his son went and hid because he didn't want to be told off.

00:56:38--> 00:56:52

So anyway, we see that the prophets of autism, as well as the companions were close to him, they were very generous, they preferred others over themselves. If it was a piece of gold he had, he didn't want to keep it, he gave it away.

00:56:54--> 00:56:55

Exactly

00:56:56--> 00:57:08

what we have now, it's up to us whether we choose to keep it forever, or we choose to lose it. If we give it with our own hands, then we have deposited forever, we have kept it with ourselves forever.

00:57:09--> 00:57:30

Because whenever we given the wave of more, we will find it. And whenever we keep with ourselves now, then basically we're losing it. Because either it's going to get used up and finished. Or when we die, it's going to be taken by somebody else. Right. So what we give now, we have kept forever and what we keep now, we have lost it forever.

00:57:31--> 00:57:42

Also, we see over here that if something unusual has happened, then we should let people know about what has happened in order to satisfy their curiosity

00:57:44--> 00:57:49

and dispel their fears, as opposed to just leaving them in confusion and fear.

00:57:50--> 00:57:58

Because the prophets of Allah said when he came, and he saw that the people were surprised, and you can tell by the expressions of people that they're curious, what happened

00:57:59--> 00:58:03

is everything okay? So the Prophet sallallahu Sallam told me,

00:58:04--> 00:58:16

he told me that it was just that, you know, there was a piece of gold in my house. And I remember and I didn't want it to hold me back from remembrance of Allah distract me my prayer. So this is why I ordered that it should be given.

00:58:17--> 00:58:29

And he came back to the mustard. Right, and he satisfied your curiosity. And we see that this was the way of the Prophet sallallahu Sallam that he satisfied the curiosity of the people when it was visible on their faces.

00:58:31--> 00:58:42

Remember, it's probably a lot more than that once he was, you know, going around the profit center, trying to take a look at the heart of the seal,

00:58:43--> 00:59:00

and the profit or loss and realize that, you know, this man is constantly around me, sometimes to the right to the left, and behind me, he wants to see something. And he knew was a matter of fairness. He was what his background was the proper set of artists in that town his job, so that he could see

00:59:01--> 00:59:07

what happens with us when we have something and people are eager to see to know. We hide it even more.

00:59:08--> 00:59:09

We conceal it even more.

00:59:11--> 00:59:15

I'm not telling I'm not sharing, I'm not going to tell you I know something you don't know, what's the point.

00:59:17--> 00:59:17

Right?

00:59:18--> 00:59:20

Unless there is harm.

00:59:21--> 00:59:36

You know, that if other people find out about it, it's not good for them or it's not good for you. That's understandable. For example, you have your phone, and somebody is trying to, you know, be constantly and check your messages. You have the right to put your phone away. You have the right to do that.

00:59:38--> 00:59:39

Right. But

00:59:40--> 00:59:59

if it's not harmful, neither for you nor for them. It's a normal situation to let other people know. What's the big deal? You know, when we create this extra tension by being overly protective and creating that arrow, don't ask don't say and

01:00:00--> 01:00:10

Why why create discomfort for yourself and other people? And sometimes we go to such great lengths to hide things. And that's completely unnecessary.

01:00:11--> 01:00:24

Right? Why do we have to be so secretive? Are we committing a crime? Are we committing a sin? Why be so secretive? by for example, some women, even when they're six months pregnant, they don't want other people to find out that they're expecting.

01:00:25--> 01:00:31

I mean, I understand that it's the first month second month, walking four months. Okay.

01:00:32--> 01:00:48

But later on, what's the big deal? That you you find out, you know, apart from a friend who's living in a different city, a very good friend, all of a sudden, oh, we were blessed with a baby boy, how come you never told me? I'm another friend to you. You couldn't tell me that you were expecting I could have made the offer you?

01:00:50--> 01:00:52

Oh, no, no, we feel shy.

01:00:54--> 01:00:55

What isn't it to be shy about

01:00:56--> 01:01:05

things that are natural. And people like to know, they will be happy if they find out, they'll make the offer you.

01:01:06--> 01:01:15

So why not tell other people, it doesn't mean that a person has to publicize every single thing. But if somebody has been curious, but the natural,

01:01:16--> 01:01:33

be natural, a child has been curious, someone around who's been curious about something that has happened. And they have a right to be curious the way you left or the expression on your face, or the way you're constantly on your phone. Let them know satisfy their curiosity. In child relationships will be better this way.

01:01:35--> 01:01:44

You know, sometimes we're constantly on the phone because an urgent matter is being dealt with. And the person sitting next to us is wondering what's going on? And I know nothing, nothing.

01:01:45--> 01:01:57

You can just tell them, there's an urgent matter that came up in my co workers discussing about these let me have five minutes. You know, there's no harm in doing that. Communicate. Don't be overly secretive.

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If the Prophet sallallahu Sallam was not that secretive, why should we have to be? Yes, sometimes we don't want to tell other people about what we do. Why because, or they're going to ask us for favors and we can't help them. It's too, it's okay if you cannot help at all that is different. But if you are able to, you know, this is also kind of your son, remember that your son is done in different ways. One is through words and others through actions. Right. Another way is through money. And another way of air sign is through one's job. What is your status? Your you know, for example, your professional what you do? Through that you could help someone? Why not? Why be secretive about what

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you do so that other people are constantly wondering, what does he do? What does she do?

01:02:50--> 01:02:51

Right? Does she work for

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special secret agency or something? Like what's going on over here?

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I know someone who was a was a doctor and

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Mashallah, Mashallah so many people, you know, seek their help concerning referrals and so many different, you know, things. And I don't think that their status is reduced by helping others by giving referrals, or their money has reduced with their time is being wasted, or people are taking advantage of them know, rather, they are very respected in the community and considered very, you know, as a very good person because they're helpful.

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Right? So, be helpful, be generous. Don't be secretive about your profession or about

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different things about your life.

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And you know, the law here in LA.

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Sometimes we can be so stingy that we can't even tell others about what special ingredient we put in a in a particular food. What's the big deal? It's only an ingredient.

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But we have to be secretive about it. People are curious, how did you make the consistency such How did you give this flavor?

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Tell them please share the faith?

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They care for you. This is why they're asking

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them if they care for you. This is why they're asking if they didn't care about you.

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They will look at you.

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And you see,

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look at how observant the prophets of Madison was that the people didn't ask him.

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What do we seen the Hadith for an hamaji woman sorority? He saw on their faces, that they were shocked surprised at his rushing so far. He said like hard to shake and meant to bring your Indian Africa into a mission to satisfy the curiosity.

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Sometimes, it's not as aided that the other person should ask you should send you an email to send you a text message or call you. Sometimes it's visible on their face.

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Right now it's not a thing that certain individuals they become extremely curious about everything about your life, right? What's your personal life. So that is a different situation where you want to maintain a distance for a genuine reason that is different. But when there is no big deal, don't create unnecessary awkwardness.

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The prophets have a lot of them satisfy their curiosity. He told them that this is a reason why I got up and left and because of that, we learn something so beneficial that don't delay in getting further.

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Back and infidelity while in Salafi an earlier meeting with chemin. infratel wants to log in,

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basically to turn face instead of getting up to leave. So for example, when the Imam is turning in order to face the people, or in Slidell, a person is getting up from his prayer place after his wallet in order to leave.

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Does he have to get up and leave on his right side? Or does he have to turn to face the people from his right side? No, Arnie limini. Was she Molly from the right and from the left to the man may turn from his right side? Or may from his left side, there is no one fixed way. Either way is fine.

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What kind of ns one and ns n 13 or Nia meaning he used to turn from his right side, meaning in order to face the people after Salah as the man what would he do, he would turn from his right side. Barnea, Saudi. And other times he would also turn from his left side way are you boo, and he would criticize Allah on me at Aloha. Those who purposely yet are wise to deliberately purposely intentionally do something Oh, or my yarn middle would intentionally fall into fell due in the fall meaning turn on Yamini. On his right side, meaning he criticized those people who deliberately turn only from their right side

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and not from their left side. So we see that some people they considered before and we see that this was at the time of unassailably low on who.

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So some people earlier and later and even today, they consider that when a person is getting up from his prayer place as the mom or macdaddy then he should only, you know, turn from his right side.

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Why? Because the set right is good. Right is better. It's often

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the profit on a lot of fun when he began something he began from his right side. Right. So when you're leaving, in from your side, you performed an act of worship, so you leave from your right side. Okay, so they restricted it to the right side. Now, okay, you know, the problem is that a lot of them preferred, right? Okay. But it doesn't mean that you have to restrict yourself to the right side only because this restriction has not been given.

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So when the prophets of Allah forbid, not, you know, restrict us to the right side only and we must not make that restriction for ourselves creating difficulty, because remember that in following the Sunnah, there is ease and convenience. It's practical, because the deen is easy. And when we add to it that makes the religion difficult.

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This is why an hour ago, he used to hear Ebola used to criticize those people who would say, No, no, we only have to go from the right side. So for example, it may happen that a person is praying and another person is praying next to him. When he finishes the pray, the person is still praying.

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And he wishes to leave. But he says no, I cannot leave until they're done.

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No, the whole world on your left side is empty. You can go from that side. No, no only for my rights. I know who said that. Who plays this restriction. So don't make the religion difficult unnecessarily. And we see that the Sahaba they rejected and criticized the ways of those who made you know things compulsory, which were not from the sun.

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They did not approve of this, that if something is not compulsory. If something is not from the sun, don't make it a must on yourself.

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And this is something that we need to remember also, if something is not compulsory, if something is not from the center, don't make it a must on yourself, because this will only create difficulty for you and for others. Unfortunately, we think that being religious means making things difficult for yourself, right or making the voluntary mandatory, but this should not be the case.

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That doesn't happen when you call a Sherpa turn to the man and woman out of need or laden on an escort corner of the law. Or the law said lay a dial hadoo condition upon a shaman sadati none of you should give shape on any of his prayer. Meaning don't assign any part of your prayer for the shape on

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Don't let him take any part of your prayer,

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you're gonna lie that a person thinks that it is a lie that it is mandatory on him a lie and that he should not turn ilaria except from his right side that none of you should give up on any of his prayer by thinking that he has only to turn to the right, meaning he should only turn to the right side. So basically he was saying that if you think you should only turn on the right side, you're giving Jeff on a part of yourself.

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Because you're letting champon through

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by making you follow it was awesome.

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But only the right only the right and you make it must on yourself.

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And you adding to this what I would not off the sun. And this is what innovation three wetenschappen coming. You're giving chip on a portion of your prayer. You're letting him know, don't do that. He said the other eight interviews are not ready to send them. I saw the Prophet sallallahu kasteel and many times he I'm sorry for

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that he learned from his left.

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Do we see Anna Saltillo and who are blah, blah, blah, and both of them they criticize such people?

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For levena Hamada salata him you have the word guarding the prayer, during the prayer and after, don't let chip on interfere during the prayer. And also after the prayer don't make him you know, fill your heart with was always in such thoughts. Making the unnecessary necessary for yourself. No, don't give any part of your soul up to the shape on

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that magic to me. And me. Assuming Navy, well, bizarrely, one curar what has gone concerning soon. What is stone? Garlic, what kind of garlic and maybe raw fresh? What has come concerning raw garlic? Well, bosan What is bosan onions? Well corvara

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leeks for next time you go to the grocery store. Okay, look in the vegetable side and look for leaks. Okay. It's used as a base, you know, just as onions, in soups and whatever. It smells like onion, basically.

01:12:31--> 01:12:44

Exactly. It's like a giant sized Italian, really big onion, green onion, it's long and green. So, obviously from the same family. So, it also has a very strong smell.

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Now, this lab and the lab that are following, they are concerning the outcome of the massage.

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So Alhamdulillah we have completed a verbal Salah sefa to Salah the description of the prayer, they are complete over here and what comes next are a few of words concerning massage. Because obviously when a person is praying,

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he should also be considered off the place where he is praying

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whether that is at home or it is at the masjid. Right or somewhere else. So before this book was concerning jamara Eman will add them then as well as the timings of the prayer as well as the massage. There were certain of web that were covered concerning the massage. And now there are a few more so they're basically spread out some before the description of the parents I'm after the description of public because there are some letters which concern only the people who are going to the masjid. And there are other matters which are general which apply to people who are praying at home. So for example, the ruling concerning eating raw garlic and then praying is something that

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definitely applies to people who are praying in the masjid but also the people who are praying at home.

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So Chronicle my pleasure to let you know in the midst of Lyrica wanna make a Santa Monica