Taleem al-Quran 2010 – Juz 11 – L110C

Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Tafsir

Episode Notes

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At-Taubah 107-116 Word-Analysis and Tafseer 108

Episode Transcript

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Latin v Aveda do not stand for prayer within it ever.

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The prophet SAW the Lotus and has been commanded he's been prohibited rather

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that led to

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the Commerce of the earth, every staff while mean it karma, what is

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your karma, the Salah is that establishing the prayer

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and pm is to stand in prayer.

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So that you do not stand in prayer fee in it other than ever.

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What does that mean?

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It gives meaning of emphasis that at no point for no time. You should never stand in that muster to pray.

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Why? Because lemmas didn't surely that Masjid

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which must it was Caesar which was founded we'll see several newsletters Hamza seen seen

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SSA uscc sees is to establish to found to set up something

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from the same root as the word assess and assess is the foundation.

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Certification Fatiha is also called assassin on the foundation of Quran.

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So that Masjid, which was OC set which was founded Allah taqwa upon taqwa, meaning on the fear of Allah, men, only Yeoman from the first day, meaning from the first day from the day that the construction of that Masjid began.

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It was based on what it was founded on what the core which must have this is referring to

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the masjid of Koba.

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Koba, that mustard is a hukou. It is more deserving and the Kuma fee that you stand in a temporary

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when you go to Cuba, never go and pray in the masjid that when African had constructed in fact, he was told to demolish that Masjid.

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Wherever Where was the profits are a lot of systems required to pray, the masjid, which was founded on dacor from the first day,

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from the first day of its construction.

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What is the mean by the hawala in this context?

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In this context, what is the mean by the fear of Allah?

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that the reason behind constructing that machine

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was what?

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So that people would pray.

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People would pray. It wasn't to create division amongst people.

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It wasn't out of competition against others. It was out of fear of a lot. It was out of establishing Salah that we have to establish or why do we have to establish or because of the fear of a loss or penalty. So it was built for the benefit of Muslims for the benefit of Islam. No brick was laid, no hole was dug except that there was a quote present in the hearts of those people who were constructing that question.

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So this must fit deserves that you stand in it to pray,

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fee to journal

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in it, amen.

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Which men is referring to the believers the unsought

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in it are men,

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which men, you have buena they love

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that they obtain purity,

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that they purify themselves. And because of this reason, you should pray with them.

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You should not pray with those people who have been modeled in their hearts. Who should you pray with those who purify themselves will love your hip boom aka herein and Allah loves those people who purify themselves.

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In this ayah

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Allah subhanaw taala advises the Prophet sallallahu wasallam that he must not support the masjid which has been built for

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division which has been built for facade which has been built for the purpose of COVID

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he should not support that mustard

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and in this is also a lesson for us

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that if there is a mustard, if there is a center, if there is an institute, if there is an organization, if there is a book that is written,

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anything that is done,

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but in competition to the one that was before

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then it is not correct for us to support such people. It is not correct because the prophets are about us and was told not to support such people.

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How do we know?

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The fact is that if that Masjid was constructed without a valid reason, what could be a valid reason for constructing the masjid as we discussed earlier that perhaps

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The first motion is becoming small for those people who are praying over there

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and it cannot fulfill the growing needs of the community.

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Similarly, if it is constructed out of stubbornness to give way to sectarianism, then it's proper that a person does not pray that he does not support that mustard.

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Instead, who should be supported?

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Who should be supported? Those who do their work based on taco

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mean overly Yeoman from the first day? They don't do it in competition. Why do they do it? out of taco

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so the profits are a lot of Smith's commanded that instead of praying in mustard there are

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it's known as mustard drop, which mustard the one that when African constructed

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Where should he pray in mustard Kava because it is more worthy.

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How is it more worthy? Firstly, because it was founded in taqwa the master was Caesar. Allah taqwa upon taqwa

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said was founded on taqwa and the fear of Allah. There wasn't some other motive.

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Secondly, the second reason as to why it is more worthy is because it was built first. mean Oh William, and from the first day it was based on taqwa. It was constructed first and there is also more reward for praying in that Masjid.

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What is that more reward?

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We learned that the Prophet sallallahu Sallam he said sletten fee must add Kobe in caroma

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praying in mustard Cobra is like performing an aroma

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meaning you get the same reward

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which is why many times when people visit Medina they also make sure they visit this Masjid because praying in that muscle is a source of great reward imagine equivalent to another

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so because there's so much reward for praying in that machine Therefore, it is more worthy that you pray over there. And the third reason as to why you should pray in that machine is because in it are those people who are clean

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people who love to purify themselves who love to clean themselves. The other tahara is from Tata her from the roof address Thor Hara.

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What does it mean?

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cleanliness purity. Are you almost done with your capital haha.

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What does that mean cleanliness purity.

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And when the word bahala is used with Ischia

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when the word torah is used with the scan the same context, then Torah gives a sense of physical purification and peschiera gives a sense of spiritual purification.

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However, when the word bahala is used by itself, the word does get does not appear with it. And the word taharah can be used in both ways, physical purification as well as spiritual purification.

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So it are people who love to purify themselves, meaning they love to purify themselves, their physical bodies, their clothes, their surroundings, and they also love to purify themselves from sin from disobedience.

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So because such people populate this machine,

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it is your duty that you must go and pray there.

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Now the question is that, why does the last panel Darla mentioned this straight in particular,

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it could have been said that they do a lot of things.

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They praise Allah on time. They praise Allah regularly.

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But of all the qualities that those people possessed, the quality of the hora is mentioned. Why?

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Because when a person stays clean,

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when a person purifies himself in the physical sense, then what happens?

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He is able to pray with more crucial with more concentration,

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the quality of his good deed improves automatically

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it improves, it becomes much better.

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Because just imagine if you pray after brushing your teeth,

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there is no foul odor coming out of your mouth will you be able to concentrate better, of course you will feel fresh, you will feel good. However, if you pray further, without even brushing your teeth, you will want to finish your soda as quickly as possible so that you can go and take a shower and clean yourself.

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So when you clean yourself immediately it improves the quality of your good deed. And if you don't clean yourself, then it does not just affect your good deeds but it also affects other people.

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And this is not just physical purification but also the purification of the mind as well as the heart.

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That when a person cleans himself constantly of graduates have bad feelings only then is able to focus

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Otherwise even in prayer, what will he be thinking of what so and so said to him, whatsoever I should not have said to him what they did to him. Whereas if if a person is constantly cleaning his heart, then he's better able to focus in Salah.

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The Prophet sallallahu sallam, he said to the unsolved once, especially the people of Cobra, that in the story about your Masjid, Allah, the Exalted has praised you concerning the purification that you perform.

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What is the purification that you perform?

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What do you do to purify yourselves? So they said, By Allah, O Allah as messenger, we do not know, except that we had neighbors from the hood, who used to use water to wash with after answering the call of nature.

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And we watched as they used to wash meaning every time we use the washroom, what would we do?

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We would wash ourselves, you may wonder what's the big deal.

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But for people who are living in the desert, where water is scarce, washing yourself every time is a big deal. It's a big deal. because water is very scarce, and it's difficult to get hold of water.

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And typically, what would people do?

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They would use mud in order to clean themselves and that is also sufficient to clean yourself. After answering the call of nature after using the bathroom, as long as there is no an adjuster left on the body.

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However, it's much better that a person who washes himself mean he uses water to clean himself.

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And what does Allah subhanaw taala say over here, that Allah loves those people who clean themselves. So if we want a wasp panatela to love us, then what do we have to do?

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What do we have to do? We have to keep ourselves clean, physically, as well as spiritually.

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So the first thing that we learned is that when using the washroom

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What should we make sure

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that we wash ourselves?

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Sometimes using toilet paper would be sufficient to just remove the agenda. However, removing the agenda is not enough. What do we have to do?

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We also have to wash ourselves because that is what completely purifies a person.

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Secondly, we must also make sure that we do not leave any impurity in ourselves.

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Why do we generally think that impurity is dirt?

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We think that mud is impurity.

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However, mud is not impurity, we make sure that there is no mark on our faces on our cloth.

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But when it comes to really cleaning ourselves of filth, sometimes we'll become negligent.

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We become careless, we don't save ourselves sometimes from the sprinkles of urine.

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And if a person is not careful about that, protecting himself from the sprinkles of urine, then there is our that will cover there's punishment of the grave, as you may have learned in kitahara

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seminary cleanliness, it also brings a person closer to Allah.

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And as we discussed earlier, that negligence, what does it do? It causes disruption in worship.

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If you look at it earlier, we learned about liberal humanism and what was it all

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that and the hero at

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that both of you, you should clean my house for who

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lithophane will archive in worker Institute for those people who come and worship in the carbon around the carbon,

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whether it is the left

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or it is decaf or it is record or

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any kind of worship.

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Make sure that you clean the mustard for them.

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Because if the mustard if our bodies are not clean,

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then that uncleanliness is going to create a disruption in our horseshoe in our concentration

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in our focus.

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We learned that Mr. Mohammed he recorded that one of the companions of the messenger sallallahu Sallam he said that once the prophet SAW the Lotus and let them in fudger prayer

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and he recited to the room.

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What did he say? Sort of.

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And while he was reciting, he made a few mistakes in the recitation.

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So when he finished the prayer, the Prophet sallallahu Sallam said,

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We sometimes make mistakes in reciting the Quran.

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There are people among you who attend the prayer with us, but do not perform will do perfectly.

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There are people among us who pray with us, but what do they do they don't perform will do perfectly. Therefore whoever attends the prayer

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With us, let him make perfect will do.

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Because if your tahara is not correct, what's going to happen? It's going to invalidate your sweater.

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And it's negative effects are not just going to be on you, but they're also going to be on who and the rest of the people.

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Imagine, because there were some people who had not performed their will do perfectly. The profits on a lot of systems prayer was getting affected.

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Now many times it happens that we're praying and we forget, was it the second record the third record?

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Similarly, it happens later on with us that we forget to do our homework. Sister, Miriam tells us about the homework. She writes it, she sends an email. But still what happens many people they show up in class. Well, we forgot. We forgot there was an assignment due today, we forgot there was a homework due today.

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What's the reason behind this forgetfulness?

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Perhaps it is, because we're not cleaning ourselves the way we should.

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Perhaps it's because we're not cleaning ourselves the way we should.

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So we need to check ourselves. Are we physically clean? Are we cleaning our bodies physically, regularly on a regular basis,

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and sorry for my bluntness, but this is a part of our religion, we have to make sure that we are clean physically,

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that all the unnecessary unwanted hair from the body are removed.

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Because it's not permissible for a person to not clean himself past 40 days. So we need to check ourselves.

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Similarly, we need to check ourselves, are our nails trimmed? Are they clean or not? Or are we growing them unnecessarily? Just in the name of fashion, but in reality, they're keeping a lot of dirt for us keeping a lot of Natasa affecting our events affecting the quality of our worship, affecting our recitation, our memorization of the lesson.

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Similarly, we need to check how often do we shower?

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Is it just once a week?

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Only when we're stinking a lot and people are telling us go shower? We should shower regularly clean ourselves regularly. We need to check our clothes as well. When did we last wash them? How clean are our mouth? how clean are our tongues. The Prophet sallallahu Sallam regularly cleaned his mouth. He used to regularly use the miswak.

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And we think brushing our teeth just once in the morning. And once before bed is sufficient. It's not sufficient we need to regularly clean our mouth as well.

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Similarly, when we do we'll do do we make sure that none of the body parts are left dry?

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Or do we just quickly run through we'll do whizzed through it and ignore the elbows as well as the ankles. We need to make sure

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similarly our house the place that we live in is actually

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exactly our closets, our cabinets, the places where we cook, the places where we eat, the places where we sit and study the places in which we sit and drive our cars. Are they clean? Are they dirty?

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Because many times we think that when it comes to religion usually to focus on doing your Vicar and your Salah and your Quran and that said forget about cleanliness. Up to who chatroom

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cleanliness is have a faith

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and we learn over here that will love you hibel motto hating. Allah loves those people who keep clean.

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Allah loves those people who keep clean.

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There are people who are extremely busy with their work. But still you will find that they live in a clean fashion. They live in a clean manner.

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their houses are clean.

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And I'm sure none of us are as busy as them. I've seen with my own eyes, people who are extremely busy more than anyone amongst us over here. But you will never find the rooms dirty. You will never find their closets dirty you will never find their carpets dirty never.

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It's a lifestyle thing.

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If you like cleanliness, you will keep your house clean, you will keep yourself clean regardless of how busy you are. Because it becomes a second nature. It becomes a second nature. But if it's not a habit, then what happens.

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Cleaning becomes a big chore a big burden on some people. And if we remember that will love your hibben octahedron Allah loves those people who keep clean, then keeping our bodies clean, our houses clean will become much easier

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because it's going to be another way of earning the closeness of a loss

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of earning the love of Allah subhanaw taala.

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So we need to focus on this as well.

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keeping ourselves our bodies, our houses, our beds, our carpets.

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Our prayer mats

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are cars, we need to keep all of these places clean.

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Because if we stay clean, then Allah subhanaw taala will love us. And if Allah will love us, then remember that Hadees in which the Prophet sallallahu Sallam said that when a lot of the slave, he calls gibreel.

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When he says to him, I love so and so. So you also love him. And then God loves him as well. Then jabril announces in the heaven saying, Allah love so and so. So love him, and then the inhabitants of the heavens, what do they do? They also love that person, and then the people on the earth also begin to love him.

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But if a person is not clean, if he stays dirty, if he does not clean his mouth, if he does not clean his body, then what happens?

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people avoid such people.

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If you don't keep your house clean, would you want to call people over?

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When do you want anybody to come over to your house? No. Eventually what's going to happen? You're going to become distant, you're going to feel alone.

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There are stories of people who don't clean their houses who hoard a lot, and eventually what happens. They become lonely.

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They become lonely, they have no friends, not even family who come and visit them in their house.

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Similarly, it's not just that such a person becomes alone, but angels alternatives such a person because when there's foul smell coming out of a person's body out of a person's mouth all the time than the angels. They don't like to stay in such an area near such a person.

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But if a person stays clean, then what happens he earns the love of Allah.

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And when he earns it, have a look and he will earn the love of everybody else.

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And if he does not remain clean,

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then nobody's going to like him. Nobody's going to like him.

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Generally, we don't pay attention to such things, but they're very important. Very important.