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Provisions for the Hereafter Series Part 17

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Sajid Ahmed Umar

Channel: Sajid Ahmed Umar

Series:

Episode Notes

Explanation of the summarised version of Imam Ibn Qayyim AlJawziyyah’s famous book – Provisions for the hereafter

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Bismillah R Rahman Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala rasulillah who Allah Allah He will be here tomorrow My bad. Rubbish Rafi surgery westerly Emory Hello Dr. Tommy Lee Sadie Yakubu.

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All praises belong to Allah subhanho wa Taala. We praise Him and we seek his assistance and we seek His forgiveness and we seek refuge in Allah subhanho wa Taala from the evil of our souls and the adverse consequences of our deeds. Also if Allah subhanho wa Taala guides then then can misguided him serve Allah subhanho wa Taala misguides demand can guide and peace and salutations be upon the final messenger Muhammad Ali Abdullah Saleh Allahu Allah, he was alum, I will witness that there's no one with you of worship besides one Allah and Muhammad sallallahu alayhi wa sallam is His Messenger, brothers and sisters in Islam. Welcome to Lesson 17. And

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I greet you with the greetings of peace in this final session

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for this particular semester, Salaam Alaikum, warahmatullahi wabarakatuh.

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In sha Allah

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is that in my head will come to an end for the semester, however, it will resume again during the second week,

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second weekend

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of February Bismillahi, Tyler,

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and

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this doesn't mean that your efforts should

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come to a close rather, you should put a plan in place to try and revise

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what we've done since lesson lesson one, we are lesson 17 with the left hand, so that means the 17 lessons

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to be revised. And

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as Rasulullah sallallahu alayhi wa sallam said, we're in number a little bit tandem, that indeed seeking knowledge happens through a process known as learning.

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And learning is a verb, which means it's a process of effort. And a lot of times, when we learn something, we pack it away and stop revising. And when we stop revising, then naturally we're going to forget things.

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I think many of us can relate to this back to our school days, we would learn something for the exam, finish the exam, move on, and forget much of what we learned previously. Only if

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you know, content was built upon in other classes, then only we would sort of have an idea or remember what we learned in previous classes. So there is an issue whereby we we have a flaw in the learning process, and that is this lack of revision.

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I have a class that I read in Riyadh for some of the teens, it's called teenagers, with a de la teenagers, teenagers. It's just a clever play on words, to try and make our teens more more more Dini.

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And one of the things I was telling them was this that the Prophet sallallahu alayhi wasallam said that the Quran leaves us faster than an untied candle. You know, if you leave a camel and tight it will leave the place it was settled upon and the Quran leaves us faster than that. Now if this is the case

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with the Quran, and the Quran is something that Allah subhanho wa Taala has made easy for us to remember.

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Right? Because Allah subhanho wa Taala said, well, aka Dr. Sarno Quranic decree

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that the Quran has been made easy for you to remember.

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So, you know, is there anyone who

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or the Quran has been made easy to remember for anyone who takes heat? So if the Quran leaves us faster than

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the camera leaves the place that it was settled upon? Once the Quran was made easy for us to remember? Right? Once the Quran was made easy for us to remember Then what about other knowledge?

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Right, surely that knowledge will leave us even faster.

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right because Allah has made the Quran easy for us to remember. And even though that has been made easy to leave us if we don't revise.

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So what about other knowledge? Right, so we must take heed my dear brothers and sister So once that comes to an end, please ensure that you engage your process of revision even if it's in the form of just revising some of the notes that has been shared below here.

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Our last session we ended

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the read part of the book and with that, I will ask our brother he Sham to continue from where we left off and in particular the guidance of Rasulullah sallallahu alayhi wasallam regarding travel with the guidance of Rasulullah sallallahu alayhi wa sallam

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in particular during travel and in particular

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with regards to his worship sallallahu alayhi wasallam. So, if a sham is ready in the later either we can

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listen to the

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the guidance shared by imagery blog Piper Himalayan summarized by Sheikh Muhammad Abdul Wahab urashima hola and then inshallah we will continue the discussion here.

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All right. Bismillah al Rahman al Rahim

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al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala rasulillah. Early he was a happy mind. We ask Allah that Allah showers has mercy on the teacher of this class on the writer of this book and on all those who are listening. We are reading from page 85 chapter regarding histor Allahu Allahu wa sallam as guidance during his travels and his acts of worship during his travels fell into four categories. I traveling to migrate to El Medina. I try traveling for jihad, and this was the most common reason for his travels. And thirdly, his traveling formula. Fourthly, his traveling for Hajj. When he intended to undertake a journey he would draw a lot between his wives, but when he went for

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Hajj, he took all of them with him. When he traveled he would set out at the start of the day, and he preferred to leave on a Thursday, and he will he would ask Allah subhanaw taala to bless His people in their early departures. And when he sent out a military expedition or an army, he would send them in the early part of the day, and he ordered travelers when they are when they are three or more to appoint one of them as the leader.

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And he forbade traveling of man alone and informed us that the single rider is a devil. Two riders are devils and three are riders. And it has been reported from him that when he started on a journey he would say, a llama la katoa jet to be correct Assam. Allahu mcweeny many omala de Mola, Allah home as a widow Whitney taqwa workfit li them B. G. Neely hi Rena, moto jet, or love towards you I turn and in us seek protection or loss suffice me in the things about which I'm anxious and in the things to which I do not attach importance or law equipped me with the fear of you and forgive me my sins, and direct me to goodness in whichever direction I may face. And when you're writing beast was

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abroad for him to mount, he would say Bismillah as he put his foot in the stirrup. And once he was mounted on his on its back, he would say Alhamdulillah Hilary's Hall, Alana ha da Khun Allah McLean. We're in La Ilaha. Bynum, Callie Boone. All praise and thanks is to a law who was subjected this to us when we could never have it by our own efforts. And verily to our Lord, we shall return then he would say Alhamdulillah Alhamdulillah Alhamdulillah Allahu Akbar Allahu Akbar Allah

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Subhana cany Valentin FC for fiddley inna Julio availa and Glory be to You verily I have wronged myself so forgive me truly there is none they can forgive sins except you. And he used to say a lot of money now. Luca fee zeferino has taco Mina la Marina de la Allahumma. Halloween Eileen SFR Anna Heather, what do we work the llama into slay Wolfie suffered while halifa to feel a llama in the rules of becoming worthless is suffer what battle mukalla was to eliminate every field man or law we asked you on this journey of ours to grant us righteousness and fear of you and deeds which are pleasing to you or law make this journey of ours easy for us and make us cover the distance swiftly

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or law you are our companion on the journey and the guardian of our families or law seek refuge with you I seek refuge with you from the hardships of travel gloominess of the sights and finding of evil changes in property and family on return. When you return from Hadji would say this and he would add

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a boon to a boon I'll be doing a hammy Dune, we are returning repentant worshiping our Lord and praising him. And when his when he and his companions are one of lahardee ascended mountain trails, they would say Allahu Akbar. And when they descended into valleys, they would say Subhana Allah, and when you look down on a village, which he wished to enter, he would say a lot of Model B some our December

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albina Sudbury Roma, cologne. Allah Basha tiene una Oberlin, la Berea, Eva Marine, Luca hello hello Korea Holla Holla Holla Murphy have a route to becoming Sharia law Sharia Leah or shady mafia, la Lord of the seven heavens and all that they cover a lot of the seven Earths and all that they contain Lord of the devils and all that they misguide Lord of the winds and all that they scatter. I asked you for the goodness of this village, the goodness of its inhabitants and all the goodness that is in it, and I seek refuge from you. I seek refuge with you from the evil of its inhabitants and all the evil that is in it. He used to when traveling to shorten the forelock. Our prayers are

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no you have no holiday, your loved one said we find mentioned in the Quran of the prayer of the resident and the fear prayer. But you find in it no mention of the travelers prayer even honorably Allahu anhu said, my brother Verily Allah sent Muhammad sallallahu alayhi wa sallam and we knew nothing. So we only do what we sow Muhammad sallallahu alayhi wa sallam were doing.

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It was a part of the guidance of the prophets of Allah Allah He was a limit to restrict himself to the obligatory prayers when traveling, and it has not been recorded from him that he offered sooner prayers before or after them, except the son of fragile and width, but he did forbid the offering of supererogatory prayer before or after it. And that is like the General supererogatory prayers. Not that it is a regular Sunday for the prayer. And it has been confirmed from him that on the day of the conquest of Makkah, the offer is to have prayer of a truck as it was also a part of his guidance that Allahu alayhi wa sallam or to offer the voluntary prayers sitting on his writing beast, no

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matter which direction it took him to any use to indicate his record by inclining his head. If you want to set out before the sun declined, you delay the lower prayer until a certain time and if it declined before he set out, you'd perform the lower prayer and then mount his writing beast.

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If his journey impelled him, he would delay the Mughal prayer and combine it with it the short prayer, it was not part of his guidance to combine the prayers while he was riding North at a time when he descended.

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regarding his sort of long leave of Solomon's guidance in reciting the Quran, he would not fail to recite his regular his one 16th part of the Quran, and his recitation was slow and pleasant letter by letter, and he would cut off his recitation at the end of each verse, and he would prolong it when he recited methylation made the letters which are the long vowels so he would prolong the recitation of the words of lachemann and Rahim he would seek refuge with ALLAH at the start of his recitation seeing Urdu Billahi min ash shaytani r rajim. I seek refuge with Allah from the accussed shavon. And sometimes you might say, a lament need to be communist shaped by your Ragini mean Hamza,

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he when he when St. Allah I seek refuge with you from the earth shape, one from his prompting, from his blowing and from his spittle. He his madness his pride and his poetry. And he used to seek refuge before the recitation, he used to love to listen to the Quran recited by someone else and he commanded the he commanded of numerous Illuminati Allahu anhu, to recite, and he did so while the prophets of Allah Allah He was telling them he listened, and he was so humbled by the listening to the recitation that his eyes filled with tears, he would recite while standing while sitting while lying down, while a state of ritual purity having performed ablution and in a state of ritual

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impurity, but not whilst he was Juniper.

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He would recite it in a clear, pleasant tone and sometimes, and sometimes he would cause his voice to reverberate. Ivanova reported that he made it reverberate three times this.

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This was reported by Al Bukhari when this is combined with the words of the Prophet sallallahu alayhi wasallam beautify the Quran with your voices and his words, Allah does not listen to a prophet as he listens to a prophet who recite the Quran in a pleasant tone. One can see that this reverberation was deliberate on his part, due to the shaking of his cheek ama. If it were not the case it will move off or would not have reported that it was voluntary in order that he be emulated. For he said he used to cause his voice to reverberate during his recitation and reciting presently and slowly tahun is of two types.

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The first vet which is entailed by reciting naturally without effort, this is permissible. Even though he embellished his natural voice by making it beautiful, a promotional shoddy of the Allahu anhu said to the Prophet sallallahu alayhi wa sallam. If I had known that you were listening, I would have beautified my recitation for you. This is what the setup used to do and all of the evidences prove it. The second that which is artificial and is the product of learning as one learns to sing using all types of invented errs and meters, which were disliked by the seller and the evidence of its being disliked are concerning this

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Located in shambolic lovick known as Hannah with Allah bless you.

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Mashallah, so what we've just heard is the guidance of Rasulullah sallallahu alayhi wa sallam during travel. And during

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for his guidance with the Quran, and this particular chapter, or these last, or the two chapters, we've just heard,

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these are almost exact.

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Or it is an exact sort of mention of that mentioned by Rahim Allah,

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in that in that in that VAT, right.

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So normally, in the previous chapters, we've had, that there's been a heavy summary, there has been a heavy summary where the author

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or the summarizer does actually leave out a lot of what Kareem said in the original book,

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because of the methodology of the summarizer

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when he summarized that in math, so it will tell you sometimes goes on a long discussion bringing about a lot of difference of opinion, a lot of technical Hadeeth study for some of the evidences used by the scholars, etc. So, the summarize I left those out, but really blow came wrote the last two chapters that we've just had, then he, you know,

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it was quite fluid, without much

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mention of technical issues, and thus the summarizer has has

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almost, you know,

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practice to sort of copy and paste from

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internal teams work. So, you know, for those who think or want a translation of the exact mentioned in that American This is a close translation to what has been mentioned in that and that by time so in summary, there's very little summarizing done in the last two chapters we had so just going through the points very quickly, firstly, it states that Allah sallallahu alayhi wa sallam engaged in

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for travels for travels, I've got a message here to raise my microphone volume is highly raised, can I advise that you raise your speaker volume on your computer about a kilometer?

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If anyone else is having trouble hearing me, then please advise.

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Alright, so we seem to be having some technical issues. Let me just try and sort something out. Okay. Insha, Allah insha Allah insha Allah.

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The audio is clear in our left hand. So Rasulullah sallallahu alayhi wa sallam. He experienced four types of travel, not food travels four types of travel. And with regards to these four types of travel,

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then it is as has been stated by Sheikh Mohammed Ibn Abdul Wahab Rahim Allah in His summary, as you heard from his Shams reading, he would travel or one of his travels was the travel for his era. The next one was his travel for jihad. And this constitutes most of his travel. And he would travel for Amara and he would travel for Hajj. And we take from this, that all the travels of Rasulullah sallallahu alayhi wasallam were what was what the purpose of Riba for the purpose of worship, right? This is very clear from the titles that have been given to the travel of Rasulullah sallallahu alayhi wasallam everything here is an act of worship. hegira is a great act of worship. And

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the rest is definitely something understood by us all, as an act of worship when the power of Allah subhanho wa Taala. So, in every traveler of the Prophet sallallahu alayhi wa sallam he was in the path of Allah subhanho wa Taala. In today's, I mean, back then, the habit of the level and whom he married after the death of the Prophet sallallahu alayhi wasallam and even during his time for those who came in to visit him, they would travel to seek knowledge. So, in terms of travel that existed, then then we can add this, this, this concept of travel for seeking knowledge, which also constitutes one being in the path of Allah subhanho wa Taala. And another travel that people used to

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do then was a travel for trade, a travel for trade, and obviously the Prophet sallallahu alayhi wasallam did travel for trade before he became a prophet after he became a prophet sallallahu alayhi wasallam then the focus was on Dawa, and

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even if, I mean if the if there ever was a travel ban, it was solely for the sake of Allah subhanho wa Taala and the ACA

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the guidance that we should

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take from it in this day and age is to make a plan

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to sort of tie our travels to Allah subhanho wa Taala especially travels related to car travels related to tourism travels related to tourism, it's very important that we also

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tie this travel to Allah subhanho wa Taala so that

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we can also follow the Sunnah of the Prophet sallallahu alayhi wa sallam, in making our travels an act of worship and an

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event. And I think we've spoken about this previously, in terms of making our whole life, an act of worship and even making those matters that we do which are not considered worship in and of itself. So making those matters that are not considered worship in and of itself, for the sake of Allah subhanho wa Taala. So it becomes a form of Tibet. And this way, we are able to follow the guidance of Rasulullah sallallahu alayhi wa sallam meaning the overall guidance of his life. So we do travel for trade, we do travel for,

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for for for purposes of tourism, especially in this day and age where travel has become safer, and the world has really become a corner. Right?

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The you know, even in terms of trade,

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it's known as global trade right as if the world is a corner everyone is in one corner. People have day trips to different countries and so on and so far, so people are definitely traveling now more than ever. And if we as Muslims can make our travel different to the travel of non Muslims, then this is definitely a bonus that we as Muslims should be grabbing on to and this bonus only comes to the people of La ilaha illAllah, Muhammad Rasul Allah. So this is very important, my dear brothers and sisters, that we utilize the potential that La ilaha illAllah Muhammad Rasulullah gives us because the person who is not from the family of La ilaha illAllah, Muhammad Rasulullah, they have

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no way to make that they travel for the sake of Allah subhanho wa Taala. And no doubt the tragedy is that today we see Muslims engaging their lives, in a way similar to how those who are not from the family of La ilaha illAllah Muhammad Rasul Allah engage their lives. You know, we study as they study, we traveled as they travel. And look, Islam is not asking from as much it's only asking for from us to engage our intention and make it for the sake of Allah, it's not going to cost us anything, it's not going to take extra effort, the process is going to be the same. If somebody saw a Muslim traveling, and someone saw and then Muslim traveling, they wouldn't see any difference,

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right? Because the whole issue is with the heart and the intention. So the actual work, the activity is the same. But in terms of impact, then a Muslim stands to live for today and tomorrow at the same instance, because they gained the benefits of the travel in the dunya. And in the same breath, their paradise grows and becomes more beautiful for them, just by engaging the intention. So this is something we should take note of my dear brothers and sisters, also, from the guidance of Rasulullah sallallahu alayhi wasallam, is that he will travel with his family, no doubt, he's going in the part of Allah subhanho wa Taala. And it's also part of tarbiyah Part A part of development or Islamic

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development in particular, that we try and ensure that our families are not left behind in terms of the worship of Allah subhanho wa Taala.

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You know, in a way that's easy for us, it's not possible that we can travel with our whole family all the time. But in a way, that's easy for us as we see the sort of loss of Allah for Allah, He will seldom would take one of his wives with him. Except for Hajj, he took all of them. Right? No doubt travel is difficult, especially in this day and age, it's expensive. But we should keep this at the back of our mind, especially in our our travels, that we try and save up and bring the family along as well. So that they can also be part of the hair and the blessings and the Baraka that Allah subhanho wa Taala showers upon the person in his path and no doubt charity begins at home a lot of

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the time and again, just highlighting those line that will organizations and running our efforts. Obviously the Dow is related to the community but we must understand that the closest community that has the greatest right over us is our families. So no doubt they shouldn't be left behind. Rasulullah sallallahu alayhi wa sallam it says okra, urbane and he said he he used to draw lots drawing rods. Today we can we can imagine this being a case of for example, putting names in a hat or putting names in a jar and then you pick up the name. So this is how he would

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choose between his wives in terms of

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Travel in terms of travel until everyone had the right and meaning the right in terms of traveling with him and then everybody's names to go back in the pot and the process would start again. So this is a very you know, it's it's a nice mention of mmm little time, Rahim Allah regarding the guidance of Rasulullah sallallahu alayhi wa sallam with regards to this right this the throwing in this message that this is what he used to do. And again, this should tell us how, you know, we will never find on the face of this earth any man, you know whose every action or at least a large majority of his actions has been recorded and transferred from generation to generation. And indeed this is from

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Allah subhanho wa Taala has promised to protect the Quran because that promise intense protection of the sin that because here we see something very private, you know, choosing between your wives, this is a very private act, but Subhanallah it has reached us with great clarity.

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And then the author states Rahim Allah that the Prophet sallallahu alayhi wa sallam would prefer leaving early in the day, which means the Prophet sallallahu alayhi wa sallam prefer travel during daylight. And no doubt traveling during daylight is something that Sharia would promote because it's safer than travel during the evening. And we know that people who intend criminal activity they

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sort of planned they committed criminal activity in the evening. So it's from the Sunnah of the Prophet sallallahu alayhi wasallam to choose to travel in the morning and we should adopt this just to follow the Sunnah and we should remember reviving the Sunnah is not a small matter, no matter how small, the matter may seem to you sometimes, you know, you have an option of a day flight or a night flight.

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There's no, you know, nobody's saying it's not permissible for you to travel at night. But if for example, you know, it's you know,

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you sort of purposely pick some travels to be during the day because this is the son of the Prophet sallallahu alayhi wa sallam no doubt, you will be rewarded for having revived as soon and the Prophet sallallahu alayhi wa sallam used to also send out his armies in the day as per his own preference of travel. And this teaches us that we should be consistent with our beliefs, whether it applies to us

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or other people.

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This doesn't mean that you know, that there's a set rule in stone, that you can't go against some of your beliefs, especially when there's a greater muscle, when there's a greater benefit. Now, but I'm talking about as a general rule of thumb, as a general rule of thumb, we learn from this that we should prefer for others, what we prefer for ourselves and if we prefer for them something else,

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you know, that we normally wouldn't prefer for ourselves, then we should do so because the muscle or the benefit is better in you.

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You know, choosing for them something that you wouldn't normally prefer for yourself. So this is very important, because obviously, the Sharia is based upon this concept of tequila and masala tequila with acid, it's based on this concept of making rampant must have the hair and benefit and reducing and eradicating harm. This is the objective of the Sharia with regards to everything, so sometimes you have a value, but you choose for somebody else within your sphere of influence something which doesn't which goes slightly against your values, but you should only do so if choosing for them that is or constitutes the greater must have been achieved. It shouldn't be that

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you have double standards, you choose for yourself one thing but you let other people do other things, which, you know, is not really ideal. So this is an important guidance that we learn from this particular mention of the author whereby the Prophet sallallahu alayhi wasallam preferred traveling the day, and he sent out his armies as well.

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During the day, and the Prophet sallallahu alayhi wa sallam used to prefer traveling on a Thursday on a Thursday, this is what the Omen homies means on a Thursday, and this is established in

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Sahih al Bukhari

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as well. And again, this is testimony to how well documented the life of the Prophet sallallahu alayhi wasallam is, again, this doesn't mean you shouldn't travel on any other day. But this was a preference of the Prophet sallallahu alayhi wasallam if this is possible for somebody, then if you do it because it's the son of the Prophet sallallahu alayhi wa sallam that no doubt, you will be rewarded. In sha Allah, the Prophet sallallahu alayhi wa sallam as the author says preferred people traveling as as as a group of three at least, and when they did, so they should pick up a meal. And he discouraged us traveling as one and two, because he said that one is a devil two is a devil. He's

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not saying that

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These people are evil people. But he's saying the chairperson has a greater influence on one and two, then shame upon will happen three people. And no doubt, we're talking about three good people. We're not talking about three criminals, we're talking about three good people, because we know from other teachings of the Prophet sallallahu, Alayhi, wasallam, he prefer he, he taught us to have a good friend circle. Right. So we just learning from this, that during travel, because now you're in a strange place, there's people who don't know you, you're probably more likely to engage in sin. So shaytan has an ability to push someone in sin if they want, and even too, but if the three makes

00:30:38--> 00:30:53

things more difficult for SharePoint, so this is the guidance of the Prophet sallallahu. Allah He was sending with regards to that it doesn't mean again, brothers and sisters, that it's not permissible to travel as one or as two. But we can take the lesson from this narration that if we do travel as one and two, then we should really

00:30:55--> 00:31:12

be diligent and be extra careful regarding our decisions. And regarding that which we do, don't be a person in oblivion. And don't be naive thinking that Siobhan is not out there to attack you. Indeed, he is as per the teachings of the Prophet sallallahu alayhi wasallam.

00:31:13--> 00:31:39

With regards to seeking and a meal, then this is definitely from the the teachings of Islam. Because, again, Islam came with the objective of making good, manifest and rampant and Islam takes into consideration human nature. And the fact that you know, two people cannot agree on one thing all of the time. Thus, there has to be

00:31:40--> 00:31:44

a process that brings about benefit and that process happens in the form

00:31:46--> 00:32:25

of having enemies and this is the guidance from Allah subhanho wa Taala. So before the traveller is from the Sunnah of the Prophet sallallahu alayhi wasallam, that you decide on the Amiga and who the Amiga will be, and you obviously, should be sincere in choosing who the viewer should be, it should not be an ego kind of context that I should be, or he should be, because he lent me money or because there's a favor I want from him or we, we sort of, you know, throw our votes with ulterior motives. No, we should be sincere knowing that this is an instruction from the Sharia. And this is and this instruction is something that Allah subhanho wa Taala can take seriously, right, because he taught

00:32:25--> 00:32:43

the Prophet sallallahu alayhi wa sallam and the Prophet sallallahu alayhi wa sallam told us so our vote should go to the person who we see is the wisest is the communist in circumstances. And obviously, someone who won't oppress because this is an embed, choosing the Amir is and

00:32:45--> 00:33:02

Rebecca, so this is also from the son of the Prophet sallallahu alayhi wa sallam. And this is a forgotten son that today many a time we see a travel, but nobody really says, look, let's pick an Amir. And then things that because also when you pick up a meal, then what happens My dear brothers and sisters is that by default,

00:33:03--> 00:33:38

this whole other important aspect in this industry, I know assura will come about right because you you have the pillars of Shura in place. And one of the greatest pillars of JIRA is having enemies because somebody has to make a final decision where there's a difference of opinion between the two parties. Which hotel should we stay in? What should we eat? Somebody says, you know, I'm wishing for ice somebody says, Yeah, okay, even if they all say wishing for ice, somebody might say I'm wishing for plane rides. Somebody might say I'm wishing for spicy rice, and you know,

00:33:39--> 00:34:12

and then you might get a situation where you have to fussy people, where everybody you know, is upon this concept of my way and the highway. And then she thought he uses you know, the heated emotion to start bringing about animosity so the Sharia closes the door to share apartments is picking the meat and the meat makes a decision and this image should be picked by the people so that you know when he makes the decision, then they should be respectful of that decision. Obviously, again, the immune shouldn't be one who abuses power and authority. So

00:34:13--> 00:34:46

this is from the Sunnah of the Prophet sallallahu alayhi wa sallam also, it states that when the Prophet salallahu alayhi wasallam. It will pay Rahim Allah mentioned some of the words of the Prophet sallallahu alayhi wa sallam and no doubt. Duran who will do it is the essence of worship. And there's no you know, I can't think of any action or law in the life of a human being, except that there's there's a deker from the Prophet sallallahu alayhi wa sallam he derived from the Prophet sallallahu alayhi wa sallam

00:34:47--> 00:34:59

related to it and you can actually see it here when he went on a high rise when he descended into a valley. This this Vicar when he entered into a city this liquor when he began his his travel this liquor

00:35:00--> 00:35:08

And when he came back from Hajj, we see an extra addition to the vicar to the DA, and hamdulillah. All these doors are listed for you

00:35:10--> 00:35:14

when you lay in hand and you will have an English copy of

00:35:15--> 00:35:43

the summary of that and you also have the English to benefit from just one thing when we had the door I think there was a typo in the text that he was using. So, I think he said Allah Homer's or Whitney tikka, but it's taqwa of Allah Meza Whitney taqwa. Okay, Allahu matzo. widney taqwa. So that's the correct Arabic

00:35:44--> 00:35:54

with regards to that particular of the Prophet sallallahu alayhi wasallam. Now, you know, we should engage Allah subhanho wa Taala with the date of travel

00:35:56--> 00:36:37

all the time, all the time, my dear brothers and sisters, and this should be a normal all our practices, we should try and memorize as many as of the Prophet salallahu alayhi wasallam and put them into practice because obviously, every dollar we read, we are rewarded, and why would we want to lose the opportunity doesn't take from us even, you know, three breaths hamdulillah So, Abraham, Allah mentioned several drafts of the Prophet sallallahu alayhi wasallam and we're delighted to have them all in front of you. Now with regards to the prayer of the Prophet sallallahu alayhi wasallam when he traveled, then he used to shorten his prayer. And this was his Sunnah sallallahu alayhi

00:36:37--> 00:36:39

wasallam and his son.

00:36:41--> 00:36:44

His Sunnah was to

00:36:45--> 00:36:48

shorten the prayer, and

00:36:49--> 00:37:22

read the prayer on time unless he was actually on the journey. Right. I'm just summarizing, again, what you heard in the text of the important points to take from this is that he certainly wants to shorten the prayer into two units of prayer. Number one, number two, his son was to shorten was to was to join between the press. So there's one aspect known as shortening, the other aspect is joining. And when we talk about joining, we refer to joining lohar with outside and Moldova, and vice versa, according to the majority of the scholars,

00:37:23--> 00:37:32

however, when he was actually settled in a place that he said, was to shorten the prayer, but read the Salah on time, read the Salah on time.

00:37:35--> 00:38:09

However, the scholar said, it's permissible to also join the prayer as long as you fall into the realm of being a traveler. But the reason why I'm highlighting this is because we're talking about reviving the sin. And many of us when we travel, we shouldn't just make it a norm to join the prayers rather, we should we should follow the Sunnah of the Prophet sallallahu alayhi wasallam as much as we can, and shorten the prayer but try and read the Salawat on time, right the sutras on time. Unless you have a meeting you have a business engagement maybe you're out with the family, you're going to a Bird Park, for example, you're going to be out the whole day and

00:38:10--> 00:38:25

facilities are few and the place to pray Salah is few for example. So you know you're going to be out for for a long period, then yes, you can join but let's say you know you will be in a hotel or near a Masjid at the time of answer, then

00:38:26--> 00:38:40

that's a good chance for you to practice the son of the Prophet salallahu alayhi wasallam and observed the Salah on time. Yes, shorten it, but observe it on time. Now this whole concept of you know, joining the press

00:38:41--> 00:38:57

is a discussion between the scholars or in particularly the Hanafi madhhab versus the rest of the metalhead, the majority of the scholars have the view that you can join between the prayers you can join between the prayers, however, the hidden fees do not allow this joining.

00:38:58--> 00:39:01

There is and the reason for this is because

00:39:02--> 00:39:13

there are Hadith which say that the Prophet sallallahu alayhi wasallam. If he left after the horse, if he left before the horse, then he would delay Bertolaso.

00:39:14--> 00:39:18

However, if he left after

00:39:19--> 00:39:27

one hour, then he would pray for her and then leave, then he wouldn't bring the answer up to them. Which means he would pray outside it's time.

00:39:28--> 00:39:59

So this is from the established reports. However, there's another report. And this is where the contention comes in between the scholars. There's another report, which states that the Prophet sallallahu alayhi wasallam. If he left before her, he would delay the harasser and if he left after her he would pray for her and answer and leave. This particular narration is a matter of dispute between the scholars of Hadith. Some have said it's authentic. Some have said it's acceptable. Some have said

00:40:00--> 00:40:10

It's weak, some others have gone on to say it's, it's extremely weak. So this and the science of Hadith is a very intricate science. But I just want to put you in the picture.

00:40:12--> 00:40:43

So that you become enlightened, that when you, you know, probably traveled with a friend who's ahead of you, for example, and doesn't join, then you can understand that it's not just them, not following the son of the Prophet sallallahu alayhi wasallam. But rather, it's a case whereby it's an intricate discussion between the scholars, the Hanafi madhhab, doesn't allow joining between the prayers, the majority of the mother who do the head of is explained the Hadith of the Prophet sallallahu alayhi wa sallam the acceptable Hadith, which says he delayed birth to answer

00:40:45--> 00:40:48

as saying that he delayed zohore till the last point of the heart,

00:40:49--> 00:40:52

and pray the answer at the first point of answer.

00:40:54--> 00:41:10

Right. So this is how they explained the Howdy. They explained this headed by saying that the Prophet sallallahu alayhi wa sallam in technically it's like he joined it, because he delayed Zohar, although it allows when he is normal to the door at the beginning of its time.

00:41:11--> 00:41:36

So he didn't delay it into the US of the time, but apologies for that he delayed it right to the end of the time, and he prayed it, and then he would pray also at the beginning of time, so the person who view who was viewing his action would would understand that he joined the huddle awesome. So technically, he did. But in reality, though, it was paid on time, and answer was paid on time. So anyway, this is just

00:41:38--> 00:42:13

something for you to become enlightened about. In case you are, you know, you are the Amir one day and you have somebody who follows the Hanafi madhhab. This shouldn't become a point of contention in travel, and I'm just highlighting it in some detail. Because sometimes these matters Do you know, one brother or sister will accuse the other of not following the sooner we must understand that this is, you know, a matter of contention between the scholars and every method has its evidences and explanations of the evidences is not just a simplistic discussion of a madhhab throwing out the front of the Prophet sallallahu alayhi wa sallam

00:42:15--> 00:42:25

also brothers and sisters with regard to shortening of the prayer, then, yes, it was the son of the Prophet salallahu alayhi wasallam. To shorten the prayer he shouldn't there was never to complete

00:42:26--> 00:42:31

the prayer during travel during travel. Yes.

00:42:32--> 00:42:54

The Hanafi method says it's compulsory for you not to complete it. So if you are the man and you're a traveler, then you should only read two units of prayer and the people behind you who and who are residents, they will stand up and complete the remaining two units. However, there are other mazahub that consider this a choice, considered a choice

00:42:56--> 00:43:02

with regards to us shortening or not shortening, so they say the son of the Prophet sallallahu alayhi wa Salaam is to shorten and

00:43:04--> 00:43:29

you know the concession in the Sharia is that you can shorten but if you want, you can pray in full. So somebody mazahub allows us to handle the matter be slightly more stricter. To the best of my knowledge, they say it has to be shortened, no doubt the son of the Prophet sallallahu alayhi wa sallam was to shorten now, there are some narrations from Asia of the Allahu Allah regarding the Prophet sallallahu alayhi wa sallam having completed

00:43:30--> 00:43:55

the prayer during travel, and this is why somebody said you have a choice. However, again, this hadith of hers, Robbie Allahu anhu is a matter of dispute between the scholars and imageevent, a mere de la de la. He has some some views about this and he will actually mentioned it in my ad in this particular chapter, and perhaps this is from

00:43:56--> 00:44:39

the matters that Imam Muhammad Ibn Abdul Wahab Rahmatullah highly left out in the summary in this summary. So as I said, majority of this particular is mentioned by him exists in the summary, there's just a few issues, such as the contention between the scholars regarding joining the prayer and regarding the two units of prayer now, if you remember very clearly, when we studied the guidance of the Prophet sallallahu alayhi wasallam. With regards to his Sunnah, we stated that he sallallahu alayhi wa sallam or I shall have the law actually states that Salah in the Macan period was two units of prayer. And then after hegira it became four except during travel. Right? So we did

00:44:39--> 00:44:53

satisfy this hadith for those who missed it, please revise that particular lesson. And because of this Hadith, even Tamia Rahmatullah here la also takes issue with the Hadith of

00:44:54--> 00:44:58

the Allahu Allah which states that the Prophet sallallahu alayhi wa sallam completed

00:44:59--> 00:44:59

the

00:45:00--> 00:45:02

his salary during travel.

00:45:03--> 00:45:12

In any case, it's a long discussion and it comes about looking at all the different narrations and the strength of the narrations and if this contradiction between the narrations

00:45:13--> 00:45:35

and so on and so forth. So, in a nutshell, in a nutshell, the son of the Prophet sallallahu alayhi wa sallam was to shorten, and no doubt a person who shortens then they are following the son of the Prophet salallahu alayhi wasallam. So you should shorten unless you in a circumstance whereby you are made the Imam and the people behind you don't understand how to complete the prayer. Then

00:45:36--> 00:45:51

if you prayed in full then based on the view of the majority of the scholars, this would be fine. So we say follow the Sunnah to the best of your ability. And, you know, try and make meaning make your travels to take the concession because also

00:45:54--> 00:46:15

you know, or money bla bla bla bla bla and it arrived, they went to the Prophet sallallahu alayhi wa sallam with regards to the ayah in the Quran, we're either gonna be Felisa, alikum Juniper and tuck Sumida Swati in Houston. So Allah subhanho wa Taala says in the Quran, that if you on a travel, and

00:46:16--> 00:46:32

there's no you have the concession to shorten your prayer, if you are if you are, if you fear if you fear an enemy, if you fear a thief or anything like this. So they went to the Prophet sallallahu alayhi wa sallam and they said oh prophet of Allah, we now live in

00:46:33--> 00:46:36

calm times, in times of security and strength.

00:46:38--> 00:46:42

And Allah subhanho wa Taala says, we should shorten if we are fearful.

00:46:43--> 00:46:51

So, you know should be shortened so the Prophet sallallahu alayhi wa sallam said Sardar Patel, Allahu Bihar

00:46:52--> 00:47:19

sadaqa that this is a saga that Allah subhanho wa Taala has given you so take the sadaqa that Allah has given you, meaning this is a gift that Allah subhanho wa Taala has given you. So take this gift, right? So this teaches us that the preferred stance in the Sharia is indeed that you shorten your prayer. When you are on travel. There is mention of man robiola, who I'm completing the prayer in minute

00:47:21--> 00:47:28

instead of praying to he prayed for, and there's a whole discussion about the scholars about this and why he did it.

00:47:29--> 00:47:32

Because it's definitely he left sooner.

00:47:35--> 00:47:39

Just one second brothers and sisters, I'm getting a message here that

00:47:41--> 00:47:52

let's see what we can do here. Okay. Sorry, I just got a message that the class was going to shut down for some reason. But Allah subhanho wa Taala has made it easy for me to extend it.

00:47:53--> 00:47:55

So what will we say? Yes, we are talking about a man

00:47:57--> 00:48:01

that he completed the prayer he completed the prayer

00:48:04--> 00:48:05

in Mina

00:48:06--> 00:48:43

when it when the Prophet sallallahu alayhi wasallam did it and even at that time, it was it was a discussion within the Sahaba regarding his act, and the scholars have tried to understand why he would do so. And they've offered several explanations. One of the explanations is that he actually got married in that place. So because he got married to that place, he wasn't considered a traveler, he was considered a resident there. And obviously he was the leader of the Muslims. Right. So this is one of the explanations In any case, in any case, the son of the Prophet sallallahu alayhi wa sallam is to shorten the prayer during travel is one allowed to pray in full.

00:48:45--> 00:49:13

Somebody by very strict and say no, some say Yes you can, if there is a need if there is a need. Now with regards to the other extras on our Tarawa tip and other son of the Prophet sallallahu alayhi wa sallam, then the Prophet sallallahu alayhi wa sallam, he never prayed any of the extra units of prayer that he normally did when he wasn't a traveler, whilst he was traveling, except the Tucson aphasia

00:49:14--> 00:49:15

and

00:49:16--> 00:49:35

the witr prayer, the witr prayer so the Prophet sallallahu alayhi wa sallam used to be very particular with the Sunnah of fudger with the Sunnah of fetcher and the width or prayer, the width of the prayer and the squad is add to that.

00:49:36--> 00:49:44

The night prayer as well so he would he would wake up the night and and worship Allah subhanho wa Taala and and no doubt the winner of the Prophet sallallahu alayhi wa sallam.

00:49:47--> 00:49:52

The Prophet, the widow of the Prophet sallallahu alayhi wa sallam was wrong, it would it would consume the night

00:49:54--> 00:50:00

as we've heard in previous readings, so this was the son of the prophets of Allah.

00:50:00--> 00:50:45

Adding wassalam during travel now, the scholars say that he you know, if the if the compulsory Salah will shorten to two, then it only makes sense that the Prophet sallallahu alayhi wasallam didn't complete the other prayers because the Sherry I showered ease upon us, the Sharia has showered is upon us. So if we showed it in the form of prayer, then surely the sooner prayers, you know, would become a concession as well would become a concession as well. Right? Because this is a point of ease and Allah subhanho wa Taala knows best. So this is really a quick summary of the discussion that we just read and some extra points for you to take into consideration. And Allah subhanho wa

00:50:45--> 00:50:52

Taala Allah knows best with regards to the Prophet sallallahu alayhi wa sallam getting on his animal, this is just something that we just missed.

00:50:55--> 00:51:03

The scholars and this is this is also cited by Abraham Allah, that he would say Bismillah when he would actually put his foot

00:51:05--> 00:51:29

you know, on the on the saddle on the saddle, right to so he could actually live propel himself onto the animal. So he would say Bismillah when he put his foot on this on the the clip that that that's joined to the saddle, right that you put your foot on to propel yourself on to the animal and when he settled on the animal, he then would say,

00:51:31--> 00:52:13

the draft for for traveling. So this is just a pearl of wisdom and a pearl in you know, generally for us to take into consideration that if we sort of put our hand on the on the car door handle and put one foot in the vehicle for example, we say Bismillah and then when we settle on the seat of the vehicle, then we say the door for travel, as per the practice of the prophets of Allah who it was and so this is just trying to bring the situation to our context today and indeed also some of us enjoy horse riding I'm sure we have some people here Mashallah anyone here enjoy horse riding? Or you know, maybe you don't enjoy it, but you've tried it previously, anyone here

00:52:17--> 00:52:21

Mashallah, so, we have some messages.

00:52:23--> 00:52:25

He says I enjoy thinking of horse riding.

00:52:27--> 00:52:31

Mashallah, Mashallah. So,

00:52:32--> 00:52:37

Mashallah Allah subhanho wa Taala Bless you. So this is you know, for those who engage this activity, then

00:52:39--> 00:53:04

this is for you to actually practice that student of the Prophet sallallahu alayhi wa sallam that when you put your, your foot in that clip that's joined to the side of you say Bismillah and then you when you settle on top of the animal, you say that there are as per the Sunnah of the Prophet sallallahu alayhi wa sallam. Now, what about those who want to actually just one more thing? What about those who want to pray the sun? during travel, the scholars say that

00:53:05--> 00:53:15

this should know will be considered a normal, voluntary prayer that you pray, it won't be considered, you know, that our worship

00:53:16--> 00:53:21

are considered at the level of when we when we talk about proactive we mean the authorized

00:53:22--> 00:53:27

son of the Prophet sallallahu alayhi wa sallam or the authorized

00:53:30--> 00:53:58

continuous son of the Prophet sallallahu alayhi wa sallam like the two before fudger. The four before though are the two after the hurricane to aftermath of the two after issue and so on and so forth. So if you do conduct yourself, and you engage, then this will be like General navassa that you pray, and no doubt, praying general now I feel is, is also the son of the Prophet sallallahu alayhi wa sallam, we know that he's to pray on his mount, while he was on these animal sallallahu alayhi wa sallam he would, he would pray

00:54:00--> 00:54:38

once the animal was moving, right, so this is what this is the guidance that the scholars offer, just to further highlight that we that you know, the fact that the four units of prayer has become to then this is a concession from the Sharia, which means that the should not awaited and those prayers do not apply during travel and Allah subhanho wa Taala Allah knows best but please don't forget that the prophets of Allah who it was that have never left with her during travel. And he never left the Tucson or fetcher during travel. So it's from his son to make sure we are diligent with these Salawat and this should teach us how diligent we should be with these prayers when we're

00:54:38--> 00:54:47

not traveling. No one should make a have a habit of leaving the witr prayer it shouldn't be a habit brothers and sisters, right? It shouldn't be a habit that we leave

00:54:48--> 00:54:59

the winter prayer or the to sooner facha so if you are busy and so on and so forth. You know, once you're a resident and you can't, you know, you don't have that habit of completing the praise, then

00:55:01--> 00:55:27

Sorry, the completing the Ottawa tip and assume that the stress shouldn't appraise and make sure you apply yourself at least with the tusen factor and the winter prayer, you know, some of the some of us to consider those who left the winter prayer and evil person. Right. Ahmed and others refer to him, they would consider a person who has a habit of leaving the Wizard of prayer and evil person to hand over. And again, you know,

00:55:29--> 00:55:45

as we said, you know, today we can we leave practices of the Prophet sallallahu alayhi wasallam, because it was the Sahaba they practice they did stuff that they did, acts of worship, that the Prophet sallallahu alayhi wasallam did because it was a sin. Or they, they, you know,

00:55:48--> 00:56:15

pursued practices because the Prophet sallallahu alayhi wasallam did it because it's a certain, no doubt a person who is continuous in in being lazy with the son of the Prophet sallallahu alayhi wa sallam, then this person is sinful, in a way or form, in a way or form because this just shows disrespect to the messenger sallallahu alayhi wa sallam and disrespecting the messenger sallallahu alayhi wasallam is indeed a sinful act Allah subhanho wa Taala Allah knows best.

00:56:16--> 00:56:48

With regards to the Prophet sallallahu alayhi wa sallam preying on his mount, then he would observe the ruku and sujood with his head and a slight bow. So he would he would bow or the head would would become lowered and slightly for record, and even more with sujood and even more with sujood and if a person sort of moves their entire upper body slightly forward for record, and much lower for sujood then this, this is

00:56:49--> 00:56:54

acceptable and Allah subhanho wa Taala Allah knows best.

00:56:56--> 00:57:15

Time Rahim Allah This wasn't in the summary, states that the Prophet sallallahu alayhi wa sallam prayed on a Hema on a donkey. But from the authentic narrations we have. It states that the Prophet sallallahu alayhi wa sallam prayed on a camel. Rather the person who prayed on a donkey was NSE but Malik robiola one

00:57:17--> 00:57:20

this is just a quick share. Because

00:57:22--> 00:57:40

you know, the scholars have cited this difference However, in terms of permissibility that is permissible to bring your car in an aeroplane on a on a motorbike on as long as you don't crash brothers and sisters right? So on a motorbike or even on a donkey and even on a camel and Allah subhanho wa Taala knows best.

00:57:44--> 00:58:23

They so this is basically what Allah subhanho wa Taala has made easy for us to share in terms of our discussion pertaining to the guidance of the Prophet sallallahu alayhi wasallam with regards to his travel. The next chapter that we had in the last chapter was the guidance of Rasulullah sallallahu alayhi wa sallam with regards to the Quran. With regards to the Quran, and no doubt the Quran, this you know, the Quran constitutes the words of Allah subhanho wa Taala Allah the divine words of Allah subhanho wa Taala these words are not created. These are the words of Allah subhanho wa Taala the closest thing we have to ask my dear brothers and sisters, right.

00:58:26--> 00:59:14

And it's something that should be revered both in it you know, meaning in our hearts, both in our hearts and as well as in our practice, as well as in our practice. And reviewing the Quran in practice entails doing, you know, certain activities with the Quran, such as reading the Quran, such as listening to the Quran, such as memorizing what Allah makes easy for us from the Quran, such as practicing to de Boer, and pondering over the meanings of AI so that we can unlock the secrets of the of the ayat such as using the Quran as a cure when we are ill, because the Quran is a Shiva, the Quran is a cure. Right? So all these practices entailed respecting the Quran in practice, and we

00:59:14--> 00:59:19

also respect the Quran in our hearts that we hold the Quran on a high pedestal.

00:59:20--> 00:59:59

You know, we hold it on a high pedestal and you know, our heart becomes extremely sad if we see people disrespecting the Quran, and our our heart becomes happy when we see people being diligent with the Quran. Now the Prophet sallallahu alayhi wa sallam had his daily portion and he never ever left it out. He never ever slept before reading it. And we need to adopt the sooner My dear brothers and sisters that we never end our day except that we complete our portion. No matter what happens. No matter what happens we look after that portion just like we look after our Salah just like we look after, you know the the most important matters

01:00:00--> 01:00:18

In our data, you know, there's certain things in a day that we make sure we complete before we go to sleep. Right? The day never ends before we've completed that. So this is something we need to you know, take into consideration that we sort of make our daily his our daily portion

01:00:21--> 01:00:58

our rock in our timetable, and you know, the professionals, those who specialize in development and self development, they they call these rocks, right rocks in your timetable, meaning they're not movable, whether you traveling, whether you're ill obviously if you're extremely ill, this is different, whether you are ill, whether you traveling, whether you have exams, whether you fasting, irrespective, it's a rock, it stays in your timetable, irrespective of the nature of your day, irrespective of the nature of your day, the daily has, this daily portion should just be that

01:00:59--> 01:01:06

the daily portion should just be should just be that and the recitation of the Prophet sallallahu alayhi wa sallam was clear.

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It wasn't so quick that words and letters became chewed up as we find many people doing today. Right? You know, they sit down with the Quran, they sit down with it as if it's a chore, let's get it over and done with kind of thing.

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Which is wrong, my dear brothers and sisters, so you find them flying through Soraka on a Friday.

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They read it very fast to get it over and done with and even if they do practice a daily reading, then some people read it very fast to get it over and done with no, you know, I was sitting with the Quran should be our relaxation, our happiness, it shouldn't be. Let's get it over and done with kind of, you know, process so that mentality shouldn't exist also from the Sunnah of the Prophet sallallahu alayhi wasallam is to read one eye at a time complete an ayah than a next eye instead of joining between the eye so basically, we learn from this that the Prophet sallallahu alayhi wa sallam,

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you know, he, he enjoyed his time with the Quran. He considered his time with the Quran, precious time, it wasn't rushed, a rush process. And as we had the author say that he used to maintain the rules of Tajweed is that he used to look after the places where you needed to pull. So if it was our man, there would be that, that that pool in the recitation, it wasn't that he would just say a rock man, and so on and so forth. No, his recitation was diligent and true to how it was revealed to him by Allah subhanho wa Taala. And no doubt Allah subhanho wa Taala says work till Khurana Tila and recite the Quran with the clear recitation and this came in a surah that was revealed very early on

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if you look at the the the the order of sutras revealed you find certain resemble having been revealed very early on just after basically a few students were revealed, and also kinda who Allah tells him and says what I did in karate Allah and recite the Quran with a clear recitation. So this was the guidance from Allah subhanho wa Taala, to His Messenger salallahu alayhi wa sallam very, very early on, and the Prophet sallallahu alayhi wa sallam used to love listening to the Quran also, and that's why I said earlier that from the practices that we have with the Quran is that we should listen to it and love listening to it. The Prophet sallallahu alayhi wa sallam commanded Abdullah

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ibn was rude to read so that the Prophet sallallahu alayhi wasallam can listen and even Mr. Ravi Allahu Allah was very shy. He said, Oh prophet of Allah, how can I read it when, when it was revealed to you? And obviously you taught it to us? Right? I'm just paraphrasing the incident and the Prophet sallallahu alayhi wa sallam stipulated that he used to love to listen to it and also and he used to listen to it, he used to become affected by it, my dear brothers and sisters. So really, this is one of the relationships that we should have with the Quran. This theory below Quran as the scholar saying the Arabic language that we you know, this whole relationship of becoming affected by

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the Quran, because even miss Rudra the Allahu Allah goes on to say that I would read and read until the Prophet sallallahu alayhi wa sallam would stop me and one day I read the meaning in the in the Hadith that talks about him being asked by the Prophet salallahu alayhi wasallam to recite, he go he actually says that

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he read till

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all heated to a particular idea where Allah subhanho wa Taala says that the Prophet sallallahu alayhi wa sallam will be brought as a witness over the people on the DFB ama. And when this happened, the Prophet sallallahu alayhi wasallam cried and asked if it was rude, or of the Allahu Akbar to stop which means that the Quran affected the Prophet salallahu alayhi wasallam the Quran was very

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ripe in the life of the Prophet sallallahu alayhi wasallam and the Sahaba were

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They would read the Quran, they would become affected by it. And Allah subhanho wa Taala teaches us about this concept of being affected by the Quran in his book in many an ayah Allah subhanho wa Taala says in Muna Latina either to Kerala YG let kulu boom, right? Allah subhanho wa Taala says indeed the believers when

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when the Quran is recited, the hearts become affected the hearts shake

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right out of fear of Allied love for Allah and, and, and the you know the the, the trigger for this is is the Quran that the listening and there's many many is in the Quran also Othman Rama horn he was well known for reading the Quran and crying profusely and back in the day the houses were very thin people could hear from outside what was happening inside and they would they would shout out to us man and say Enough Enough Enough with man we know this excess of crying and excessive reading. It shouldn't be like this year with man. You know, are you going to kill yourself, man or become severely ill? Yeah, man. And this man would shout back and say that.

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You know whoever you know anyone who knows the reality of the Quran they would forget this word enough. This word enough would be deleted from the vocabulary when used with the Quran, the Book of Allah subhanho wa Taala. So, you know, the Prophet sallallahu alayhi wa sallam used to become affected by the Quran from the Sunnah is that we become affected by the Quran as well. And the Prophet sallallahu alayhi wa sallam used to recite the Quran while standing and while sitting and while laying once he was upon Lulu whilst he wasn't upon Voodoo,

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and the only time he used to leave reading the Quran was when he was in a state of major ritual impurity. Thus, he would not read the Quran before he observed the husen and Allah subhanho wa Taala praises the believers in the Quran. And Allah subhanho wa Taala Allah says in his book and levena Quran Allah tm and Allah Juniper juby Maria Karuna.

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Allah praises those, and says that, you know, these praiseworthy people they are the people that remember Allah while standing was sitting and whilst laying down and also the ponder over the reality of the creation around them, which teaches us or influences for us. You know, how important

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you know how important pondering over the meanings of the Quran actually is, and the Prophet sallallahu alayhi wa sallam used to beautify his voice when reading the Quran and he commanded us to beautify our voices right he said, as a you know, as a you know, as well

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that you know, beautify your voices when you pray the Quran and he also has you know, Khurana br Swati Sultan, Hassan hasn't as evil core and personnel that beautify your

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beautified the Quran with a beautiful voice because indeed a beautiful voice increases the beauty of the Quran. So

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it actually has a long discussion in saddlebag related to this whole concept of the meaning of attorney bill Quran. But since the summarizer has left this discussion out, inshallah, we will stop here Our time has come to an end and This marks the end of our semester inshallah, when we resume next semester, I will share with you some etiquettes pertaining to the Quran.

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It's very important, it's very, very important that we improve ourselves with the book of Allah subhanho wa Taala and a very important that we improve ourselves with the score and and inshallah

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you know, also ending our semester with the Quran and beginning next semester with the Quran. And you can't go wrong. There's only Baraka in that. So my dear brothers and sisters barakallahu li comb, I love you all for the sake of Allah subhanho wa Taala and thoroughly enjoyed my time with you all, honestly, it's always a pleasure. And I just asked from you to remain committed to the live classes, and to attend the live classes and benefit from the live classes and ensure that we can engage in some live interaction. You know, it's it's, I wouldn't say it's bad enough, but the reality is, we don't see each other right we we are connected to this technology that Allah has

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blessed us with. So let's not make it even more difficult by, you know, using by making our relationship relationship whereby you just stick to the audio recordings that get to you and we don't even get to see each other's names in the live class. I don't get to see the messages you put in the chat box.

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No doubt

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You know I benefit from it and perhaps I have been a benefit to you or

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This brings us to the end my dear brothers and sisters everything correct said is from Allah subhanho wa Taala and he's perfect at any mistakes or from myself and shame upon and ask Allah subhanho wa Taala His forgiveness, as I sincerely thank you all. I sincerely thank myself and my team

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are lucky. My brothers and sisters that assist in this class being a success. Even that will Erin and the wonderful sisters behind that project who sponsored this particular program and afforded us this classroom Allah subhanho wa Taala It was the most generous each and every one of them.

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And the entire team will have a panel with Allah bless you all with gentlemen grant you better than you dream and and except your to us in a way better than you ask Allah subhanho wa Taala give you better than you ask Allah subhanho wa Taala Allah May Allah subhanho wa Taala ALLAH forgive your sins, and May Allah subhanho wa Taala pro keep you steadfast and keep you on the right path. And we all have some kind of way to Allah really shower His mercy upon you in that he gives you better than you anticipate for your efforts in spreading knowledge. Worldwide, the best sadaqa jariya you can do is spread knowledge and you can spread knowledge in this day and age by learning the knowledge and

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teaching it all by being a means for

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the teaching of this knowledge to happen. Right. And you brothers and sisters who are in charge of this class, you benefit from both the rewards of the students and the rewards of the teacher. This is a fact because it's your efforts, you know that makes this makes that gives me a platform to teach. And it's your efforts that gives the students a platform to learn and adapt and

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that the one who

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is a means of goodness Allah will reward them the rewards of everyone else that did good because of that means and you have created a means right you have created a means so

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no doubt students are learning because of you and teachers are teaching because of you. So you get to you get the reward you guys are in Mashallah. The hot seat in terms of the Acura because as I teach a lot of you with you because you are a means for me and as the students learn a lot he will do as well because you are a means for them. So I'll have the levy Allah subhanho wa Taala bless you all, I can't express how proud I am of you all and grateful I am to you all.

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Obviously from the outset, we always think about subhanho wa Taala first and foremost and we don't praise anyone,

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as we praise Allah subhanho wa Taala Indeed Allah subhanho wa Taala inspired me to teach inspired you to learn inspired desert team to do what they do without Allahu Allah.

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If Allah wants goodness for you, then he he inspires you to take the means of that goodness and no doubt Allah subhanho wa Taala has inspired us all so we say Allah Malik unhemmed hamlen Catherine Pavan Mubarak and V karma you hit Barbuda, Aruba, Allah Malik al hamdu kulu kulu ya ku gerolamo kulu alania to who was a rule for 110

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Enter Enter bed or enter the coalition party. There have been alameen Indeed Allah subhanho wa Taala is most deserving of the best of all praises. My dear brothers and sisters, may Allah preserve us in his obedience in good health. Please take care. I look forward to seeing you all soon. Heather Allahu Allah sallallahu wasallam Obara Canada Bina Mohammed Allah Allah He was a marine Subhana Allah He will be having the Hispanic Allahu Allah will be having the cache to Allah Allah Highland esta Furukawa to be late ceramah alikum warahmatu Allahi wa barakato