The Hypocrites- A Tafsr of Srat al-Munfiqn Part 4

Riyadul Haqq


Channel: Riyadul Haqq

File Size: 86.21MB

Share Page


WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Summary ©

The history of Islam is highlighted, including the rise of the Prophet sall dollar and the use of multiple attributes and phrases to identify individuals. The importance of knowing one's own characteristics and situations to avoid confusion is emphasized, along with the use of"naive" in context, including the origin of the word "naive" and the use of jewish language in various cultural and political settings. The return of Islam to Regina, where a woman claims to have been a woman of the same age as someone from the gods, is highlighted, along with a story about a man named Subhan who gave money to some of the recently embrace, but he did not receive it. The struggles and struggles of the Prophet sallavi Alayhi wa ban on Islam, including false words and embarrassing actions, are highlighted, along with the return of Islam to Regina where a woman claims to have been a woman of the same age as someone from the gods, but her father is not allowed to

AI Generated Transcript ©

00:00:00--> 00:00:01


00:00:02--> 00:00:03


00:00:05--> 00:00:08

Salam aleikum wa rahmatullah wa barakato.

00:00:10--> 00:00:17

hamdulillahi rabbil Alameen wa Salatu was Salam ala so you will know Serena Muhammad in the been

00:00:18--> 00:00:22

Premier, the WADA he was here dream.

00:00:23--> 00:00:38

America was in the shape on every gene Smilla Rahmanir Rahim in your Lahoma Equateur who is Soluna and in the ba a Johan Latina Armand was similarly he was labeled see

00:00:40--> 00:00:41

Allahumma Sanada an

00:00:42--> 00:00:48

improvement in commercial later. Ibrahim Ibrahim Majeed

00:00:49--> 00:00:57

Allahumma Berta cada uma Deewana Ramadan Komaba macdaddy Brahim, or RT Brahim in machi.

00:01:02--> 00:01:08

We gather once again for the continuing the seed are sold.

00:01:13--> 00:01:21

In the past few sessions, we've covered the first four verses of the 11 verses of surah.

00:01:26--> 00:01:31

I'll just quickly translate the these previous verses so that we

00:01:32--> 00:01:37

are familiar again with the content of the salt contents of the surah.

00:01:38--> 00:01:50

Allah is currently what the Allah says is our jack and when I go Mercadona shadow in the cloud of salt Allah, Allah we Adam, Nicola rasool Allah, who you should have known when I've been in the room,

00:01:51--> 00:01:55

when the hypocrites come to you,

00:01:57--> 00:01:57

they say,

00:01:59--> 00:02:00


00:02:03--> 00:02:04

we testify

00:02:06--> 00:02:10

sorry, we testify that indeed you are most assuredly the Messenger of Allah.

00:02:12--> 00:02:14

And Allah knows

00:02:15--> 00:02:25

that in the view almost assuredly his message, and Allah testifies, that the that indeed the hypocrites are most assuredly lives,

00:02:26--> 00:02:29

they have taken their oats as a sheep.

00:02:30--> 00:02:33

This they have prevented from the way of Allah.

00:02:34--> 00:02:42

Indeed, even as what they do, this is because they believed, then they disbelieved

00:02:44--> 00:02:53

this, this is disbelief, or stamped on their hearts. So they don't understand. When you see

00:02:56--> 00:02:59

their bodies please you.

00:03:00--> 00:03:02

And if they speak, you listen to them.

00:03:04--> 00:03:06

They are as

00:03:08--> 00:03:10

or it is as though they are

00:03:12--> 00:03:14

planks of wood propped up.

00:03:16--> 00:03:23

They perceive every shot to be against them. They are the enemy. Therefore beware of them

00:03:28--> 00:03:35

after the hula Allah battle with them, and now you for call, whether they are being tear.

00:03:36--> 00:04:07

So this is a simple translation of the first four verses of sort of a monograph, which we've covered. And just to recap on the contents, Allah subhanho wa Taala begins a surah with a general description of the hypocrites I, the majority of them, or the group collectively, and Allah speaks of their false testimony of the line of the swearing false owes in even in the name of Allah.

00:04:10--> 00:04:11

Have them

00:04:13--> 00:04:20

taken taking the name of Allah in vain, and using their false O's as a means

00:04:22--> 00:04:23


00:04:24--> 00:04:56

obstructing justice as a means of preventing people from the way of Allah as a means of just maliciously and surreptitiously, and very selfishly getting their way. And all of these behaviors of theirs resulted in them being misguided and deviating from the way of Allah. And these behaviors also caused others from finding guidance and finding the path of Allah.

00:04:58--> 00:04:59

This as a result

00:05:00--> 00:05:08

Old sin compound sin. Disobedience creates momentum for further disobedience.

00:05:10--> 00:05:14

And darkness brings darkness in its way. So

00:05:15--> 00:05:59

this cumulative effects resulted in their disbelief and in their hypocrisy being stamped on their hearts. Thus, there was no barrier for home life for whom they are unable to understand and what greater proof could there be than that they would sit with the Prophet sallallahu alayhi wa sallam, speak to Him, LISTEN to Him, pray with him alongside him, travel alongside him, be in his congregation, listen to his sermons, pray behind him. And yet, even the Quran on the tongue of Rasulullah sallallahu alayhi wa salam, in the masjid of the prophets of Allah would not penetrate their hearts and minds

00:06:00--> 00:06:09

for home life, but when Allah in the next verse, Allah actually begins to describe a more specific group.

00:06:11--> 00:06:21

As opposed to the general group of the hypocrites, the first few verses, speaks of all of the hypocrites, then the description is narrowed

00:06:22--> 00:06:23


00:06:24--> 00:07:00

just a few of them, ie the leaders. So when Allah says what you There are eight different origins, look at some of whom are in your call with this man, the only him that when you see them their bodies and press you and please you, and if they speak, you listen to them attentively. This wasn't about all of them, because not all, not all of the hypocrites were eloquent. Not all of the hypocrites were prepossessing and handsome, or captivating in their appearance, or charming or well dressed, nor were all of them rich. So from this verse onwards, the

00:07:01--> 00:07:20

topic is narrowed down to a select few of the hypocrites, I their leaders, their most influential, their most powerful, their most their wealthiest individuals, and the ones who commanded an influence. There wasn't just one there were there was a group of them

00:07:21--> 00:07:27

because of their wealth and their position. And chief amongst them was Abdullah, ignore where you're gonna settle.

00:07:29--> 00:08:12

And this is where we ended and that verse spoke about the fact that they, it was all about appearance. And yet, despite their wealth, their beauty, their handsomeness, their charm, their leadership qualities, their eloquence, despite all of this, within, they were hollow, and Allah describes them as being useless, worthless, about as valuable and as useful as planks of wood propped up against the wall, which are which fall into disuse, and rot over time. But they're always there.

00:08:14--> 00:08:17

This is where we actually ended, although I have

00:08:18--> 00:08:36

commented on these few verses in some detail. So let's now move on to the next verse, which is the fifth verse. Allah's crown who was ALLAH says, What either dealer whom to add your stuff in the womb, rasool Allah hello world are also what I aim to whom you subdue, know who's.

00:08:39--> 00:08:42

And when it is said to come.

00:08:44--> 00:08:48

Laws messenger will seek forgiveness on your behalf.

00:08:49--> 00:08:54

They turn their heads and you see them

00:08:56--> 00:08:57


00:08:59--> 00:09:03

one was stuck the room while it's being out.

00:09:05--> 00:09:06

This verse,

00:09:07--> 00:09:23

again refers to a few select hypocrites, who are actually approached by their friends, colleagues or family members. So this wasn't all but a few.

00:09:25--> 00:09:28

There were a number of occasions when,

00:09:29--> 00:09:38

for instance, when verses of the Quran were revealed, and Allah does not identify any of the ones own in the Quran.

00:09:40--> 00:09:52

Rather, Allah mentions that attributes, their characteristics, so that people can identify them, but even then it's very dangerous. No one can call anyone and when,

00:09:54--> 00:09:59

in fact, even during the time of Rasulullah sallallahu alayhi wa salam was I mentioned it in the

00:10:00--> 00:10:01

previous sessions

00:10:03--> 00:10:14

there is an interesting question here Did the Prophet sallallahu alayhi wa salam know all of the hypocrites? And that question is answered in the Quran itself

00:10:17--> 00:10:19

known known Masha Allah Rainer

00:10:20--> 00:10:31

if we wished we would show you them if we wished we would show you them or you all of them and then Allah continues to say you will recognize them.

00:10:33--> 00:10:36

And in another verse

00:10:38--> 00:10:43

mean how the communal Alharbi wanna feel goon woman? In Medina, Mara do Ireland the fact that

00:10:46--> 00:10:51

and from amongst the Bedouin around you, there are hypocrites.

00:10:52--> 00:11:08

And also of the people of the city ie the Medina. There are hypocrites so they are hypocrites amongst the Bedouin, around Medina, in the tribes and there are hypocrites of the people of Medina itself.

00:11:10--> 00:11:25

Madhu Allah NIFA, they are persistent on their hypocrisy. So these are just fleeting, casual hypocrites. These are the more persistent adamant.

00:11:27--> 00:11:31

strident hypocrites. Yet despite that Allah says

00:11:33--> 00:11:52

laterra lemahieu nairaland. Allah is addressing the Prophet sallallahu alayhi wa sallam, it's a singular address. You do not know them well enough. So that verse answers the simple question Did the Prophet sallallahu alayhi wa sallam know no all of them on our football individually?

00:11:54--> 00:11:56

Based on these verses,

00:11:57--> 00:12:00

and a hadith, the Allamah

00:12:02--> 00:12:15

are well not all but majority of the Allamah are of the opinion that are sold Allah Subhan Allah Allah who was sending them, although he came to know many of them individually, he did not know all of them.

00:12:17--> 00:12:19

And the Quran is very clear in that regard.

00:12:22--> 00:12:59

So the prophets Allah Allah Allah so Allah subhanho wa Taala does not identify them on Earth on by name, Allah mentions their characteristics, but this is not so that people can take these descriptions and these attributes and apply them to individuals and then say he or she is a Munna for kimono Africa. The Prophet sallallahu alayhi wa sallam wouldn't do it in his time, and no one has the right after him. In fact, rasool Allah sallallahu alayhi wa sallam from all of the Sahaba or the Allah horn whom he only confided in relief of the mulia man or the Allah.

00:13:00--> 00:13:06

About the names of them on Afghan even say that Omar would ask him a mind the list

00:13:08--> 00:13:39

and he would refuse to disclose the secrets of Rasulullah sallallahu alayhi wa sallam, he adamantly refused to divulge the information reposed in him in confidence by the soul last Allah Allah Allah Salam, so he never shared that with anyone. But even then, it's been reported that the number of names that the Prophet sallallahu alayhi wa sallam gave him were very few, in one narration, only 14 So very few names were given to him as well.

00:13:41--> 00:13:57

So it's very dangerous to take these attributes and characteristics and apply them to people. The lesson of the Quran is that the and the hadith is that these are the attributes and characteristics of the hypocrites.

00:13:59--> 00:14:00

You should avoid them

00:14:07--> 00:14:13

so going back to the verse in this verse Allah's Cronin with the other speaks of a select few more Africans,

00:14:14--> 00:14:15


00:14:19--> 00:14:46

on a number of occasions, they were approached by their family members, friends and colleagues, and advised to repent, and even to go to the salt Allah so Allah Allahu alayhi wa sallam and request him to repent, sorry, request him to see forgiveness on their behalf. So for instance, there were sincere believers. And they were probably aware of some

00:14:47--> 00:14:58

of their family members who are waivers who, who had their feets in both camps who weren't entirely committed or loyal. And when some of these

00:14:59--> 00:14:59

because of

00:15:00--> 00:15:04

The things they would say, and their behavior and their

00:15:05--> 00:15:06


00:15:08--> 00:15:34

Family members would know that there is something not right about these individuals. Because very obvious. Here you had Rasul Allah salAllahu Alaihe Salam, everyone could see people's devotion and love and loyalty to him. And then you had some of these individuals who are waivers. So they would hesitate and openly telling them that you are a malefic. But it was obvious that they had their feet in both camps. So they would

00:15:35--> 00:15:52

be friendly, and affectionate and considerate towards the enemies of Rasulullah sallallahu alayhi wasallam. So some of the family members and colleagues and acquaintances would approach them and tell them that look, verses of the Quran

00:15:53--> 00:16:14

are exposing your behavior. So you should change your ways. Go to Rasulullah sallallahu alayhi wa sallam, seek his forgiveness, commit yourself to Him and request him to seek Allah's forgiveness on your behalf and do this the club on your behalf.

00:16:17--> 00:16:33

And these were some, on some occasions, it was very blunt and blatant, for instance, Abdullah Hypnobabies. So, again, the verses are very specific now. They've narrowed down from the collective group of them on Earth.

00:16:34--> 00:16:41

Abdullah Hypnobabies acetyl. He or more than one occasion, was told that

00:16:42--> 00:16:47

go to Rasulullah sallallahu alayhi wa salam, seek

00:16:48--> 00:17:42

his forgiveness and request him to seek last forgiveness on your behalf. But I'm delighted Norway, most of all, would refuse to do so. And his mannerism was very crude, even though he wasn't an unrefined person, by nature, or I wouldn't say by nature, because he was a he was a polished individual. So whatever his heart and mind contained his mannerism, his demeanor, his approach, his speech, was all very professional and very contrived. So, but yet when it came to Rasool allah sallallahu alayhi wa salam Subhanallah, his bitterness and his hatred, and his arrogance would be betrayed and revealed in his words and his actions. So one example is,

00:17:44--> 00:17:48

as I mentioned before, I'm delighted no babies settle

00:17:50--> 00:17:50


00:17:55--> 00:18:18

When the Prophet sallallahu alayhi wa sallam arrived, he didn't embrace Islam immediately, he did so after the Battle of medicine, because he felt that now the position of Rasulullah sallallahu alayhi wa sallam has been consolidated, and he's now become all powerful. So it's now worthwhile joining his group and not opposing him openly.

00:18:21--> 00:18:26

Then, what la Hypnobabies saloon would do, is that

00:18:27--> 00:18:28


00:18:29--> 00:18:33

El Medina, in Masjid in Nabi SallAllahu, alayhi wa salam.

00:18:34--> 00:18:38

In fact, before I actually explain this, allow me to

00:18:39--> 00:18:47

go back and say a bit more about Abdullah Hypnobabies, subtle himself as an individual. So

00:18:49--> 00:18:52

as I've mentioned before, he was one of the hazards edge

00:18:54--> 00:18:54


00:18:59--> 00:19:01

a blind or even subtle.

00:19:04--> 00:19:15

He wasn't, he was wise, he had great political acumen. He was a scutes was very cunning and sharp,

00:19:16--> 00:19:17


00:19:19--> 00:19:24

He was elite. And he was recognized as such, and very influential.

00:19:27--> 00:19:31

Very diplomatic, but as I said, this very contrived.

00:19:32--> 00:19:45

So the people of Medina the two most powerful and famous tribes have also hesitant, they had agreed to make him the preeminence. Chieftain

00:19:46--> 00:19:51

of all of the chieftains of Medina. So he was going to be

00:19:52--> 00:19:59

a kind of king, that the Arabs didn't really believe in Kings and mamaki and emperors and monarchs and emperors, but right

00:20:00--> 00:20:09

He was going to be the first amongst equals. I have the chieftains. Now, when the Prophet sallallahu alayhi wa sallam arrived.

00:20:10--> 00:20:35

People pledge their allegiance to him. Most of the wholesome Hazzard eventually embraced Islam. And I'm delighted No Babel saloon fell felt robbed of his kingship of his monarchy of his crown. And he this oppose the Prophet sallallahu alayhi wa salam for various reasons, but also for very personal reasons. It was very bitter and resentful towards him.

00:20:38--> 00:20:44

Now, I'm delighted, nobody even subtle, initially didn't embrace Islam after the bachelor, but

00:20:45--> 00:21:25

he was very influential. So he had a large group of cronies around him. His henchmen, his cronies, his sycophants and his followers, and they stuck with him, even in opposition to Rasulullah sallallahu alayhi salam, that's how influential he was. So he decided not to believe and embrace Islam, others didn't believe along with him. And in fact, on one occasion, the Prophet salallahu Alaihe Salam went to visit Saturday would not have ever heard of the Allah, who was ill Saturday by the head of the Allah Who and was one of the leaders of the hazards tribe, the same tribe as Abdullah Hypnobabies. Saloon.

00:21:27--> 00:21:28


00:21:29--> 00:21:55

when the Prophet sallallahu alayhi wa sallam went to visit Saturday norba will the Allah horn on the way he passed by Abdullah Hypnobabies singles gatherings so he was seated there along with his cronies and Prophet sallallahu alayhi wa sallam reciting Quran to them. This was in the very early days, so he wasn't a Muslim, he hadn't declared as Islam. Prophet sallallahu alayhi wa sallam recited,

00:21:56--> 00:21:57


00:21:58--> 00:22:06

advised them. So Abdullah Hypnobabies was a little rather arrogantly said to him, oh, Mohammed, whatever you say is good.

00:22:07--> 00:22:24

But if people want to accept it, if people want to accept us and embrace it, they will come to you. So rather you stay at home. And whoever wants to listen to you will come to you don't crowd us in our gatherings and in our

00:22:25--> 00:22:28

places with your words. So then,

00:22:29--> 00:22:39

some of us have out of the lover who responded to him and there was a verbal exchange, anyway to suit Allah salAllahu alayhi wa sallam was quite hurt by what he said, because it was very rude.

00:22:40--> 00:23:01

It's remarkable. He was very diplomatic, and very calm, and spoke very politely and diplomatically when it came to everyone else, to the extent that he was seen as a kind of peace make. This is why they wanted to these warring clans and tribes wanted to make him the chief.

00:23:03--> 00:23:12

The chief of chiefs, the great chief, but when it came to Rasulullah, sallallahu alayhi wa sallam, he became extremely rude on one occasion telling,

00:23:14--> 00:23:43

covering his face, and when the Prophet sallallahu alayhi wa sallam his donkey kicked up dust. So he covered his face with the dust flying in the air rising in the air. And he said to Rasulullah Salallahu Alaihe Salam, move your donkey away from me if indeed, it stench offends me. So all of this Harbottle the lover and him said by Allah, even the donkey of a suit allah sallallahu alayhi wa sallam is more fragrant than you.

00:23:44--> 00:24:21

So when it came to Rasul Allah, Allah Allah, Allah who sent them, all his bitterness and resentment and rudeness came to the fore, and his diplomacy and politeness and his political and social skills disappeared. So similarly, on this occasion, he was so rude to Rasulullah sallallahu alayhi wa salam, the Prophet sallallahu alayhi wa sallam was hurt, and the effect could be seen on his Nobel fence. So then the Prophet sallallahu alayhi wa sallam went to visit Saudi Arabia the head of the Allah Allah who was ill. So when he entered saddled norba huddled the Allahu and saw the

00:24:23--> 00:24:34

subdued demeanor of Rasulullah sallallahu alayhi wa salam and the shadow on his face. So he said to him, yeah, rasool Allah, what is with you?

00:24:35--> 00:24:50

So the Prophet sallallahu alayhi wa salam said, This is what saddlecloth Oba sorry, this is what Abdullah Hypnobabies rule just said. So Sadhguru Oba the holy Allah who actually said to him, yeah rasool Allah, ignore him and be gentle with him.

00:24:52--> 00:24:58

For indeed before your arrival, we had gathered to cram him with a wreath

00:25:00--> 00:25:12

And this is why he feels bitter and resentful towards you. And this is exactly what we'll say that today you will the Allah horn set to the Prophet sallallahu alayhi wa sallam many years later

00:25:15--> 00:25:34

in his word to Benny lustily, which I will mention later. So saddled nobody Allahu and said this in the earliest days of the prophets life in Medina and also didn't relate to the Allah horn, who was another Ansari Sahabi. He said exactly the same on another occasion. So

00:25:35--> 00:26:03

at that time, I'm delighted nobody even saw wasn't a Muslim. But later after the Battle of Bethel, what happened is, he realized that the prophets of Allah hide the waiting game is over. The Prophet sallallahu alayhi wa salam star has risen in his estimates. His position has become much more powerful. And now it's not worth resisting him openly. So ostensibly, embrace Islam, and

00:26:04--> 00:26:14

go with the flow. And where and when possible, opposable assault allah sallallahu alayhi wa salam, and the Muslims and undermine his authority from within.

00:26:15--> 00:26:35

So I'm delighted, no vagueness at all told his cronies that the affair of Mohamed has taken its turn I in the right direction. So let us embrace his religion and follow him from that time onwards and delighted Norway even more subtle, would

00:26:37--> 00:26:53

attend the masjid. And then every Jumeirah Salah when the Prophet sallallahu alayhi wa sallam would come to deliver the hotbar on Jamara at the masjid would be for Abdullah Hypnobabies son who would stand up.

00:26:54--> 00:27:13

And this was his influential position. This is actually mentioned in the narrations that when he would rise in masjid and Nabi SallAllahu, alayhi wa salam, and speak just before the hook boss of Rasulullah sallallahu alayhi wa sallam, no one would say anything to him, everyone would listen to.

00:27:15--> 00:27:24

So what would he say every week he would stand up and address the entire congregation and say to them, oh people, this is Allah's message.

00:27:26--> 00:27:28

Allah has honored you with him.

00:27:30--> 00:27:38

And Allah has given you mind and dignity through him. Therefore, listen to him,

00:27:39--> 00:27:51

assist him support, listen to Him and obey Him and follow. And then he would sit down Subhan Allah, he would say this every single week. This is hypocrisy, no shame.

00:27:54--> 00:27:58

What then happened a year later in the Battle of could

00:28:00--> 00:28:07

when the rage arrived in Medina, to avenge their fallen

00:28:08--> 00:28:09

in the Battle of bed,

00:28:10--> 00:28:27

they had vowed to take revenge against us all last on the line ecosystem. So they now marched with a 3000 strong army, the Quraysh of maca in the Battle of better a year earlier in Ramadan. They were 1000 strong, the Muslims were just over 300.

00:28:29--> 00:28:30

So it was the Muslims

00:28:31--> 00:28:36

were a third of the Moroccan force.

00:28:37--> 00:28:51

But they inflicted a decisive defeat on the Moroccans, the Quraysh vowed to avenge their fallen and dead. And so they began preparations and then a year later

00:28:53--> 00:28:54

in Chihuahua,

00:28:56--> 00:29:03

the Quraysh march towards Medina and they came to the outskirts of Medina.

00:29:04--> 00:29:07

Now, this time there were 3000 strong.

00:29:08--> 00:29:43

The Prophet salallahu Alaihe Salam. Upon receiving news of the imminent arrival, he convened a war council. And he began soliciting people's opinions as to how they should make a stand and defend the city best. Some people are of the opinion. In fact, Rasulullah sallallahu alayhi. Salam himself was of the opinion that the inhabitants of Medina should stay within the city and not face them in open battle.

00:29:44--> 00:29:58

That was his own opinion. But some of the younger Sahaba of the Lavon some who hadn't participated in but they were very eager and they wanted to face

00:30:00--> 00:30:21

The Makins and open battle. And this is what Allah refers to, in a verse of the Quran will come to them unknown and Motoman up in Kabul and telco forgot to move on through that indeed you were aspiring to death before you're actually met, it

00:30:22--> 00:31:12

will continue to knock me out for quite a while now you have surely seen it, one Dum Dum for all whites, witnessing it and staring at it. So before you were simply aspiring to death, but now you have seen it in such a way that you are staring death in its face. So this verse is a reference to the unfortunate events of the Battle of Oxford. And prior to that, these were some of the younger Sahaba of the Allahu Anhu were very passionate and eager, some of whom had missed an opportunity in bed. So they wanted to compensate for that by facing the operation open battle in in Medina, outside Medina. But the Prophet salallahu Alaihe Salam himself was of the opinion of staying within the city

00:31:12--> 00:31:15

in defending the city from within.

00:31:17--> 00:31:26

Abdullah Hypnobabies Solu was also the same opinion. However, after consulting Subhan Allah, this is the

00:31:28--> 00:31:51

method of Rasul Allah Subhan. Allah Allah He was, what he actually did is that when the Sahaba of the Allah and some of them pressed on him, and they offered their opinion that we should face them in open battle, eventually Rasulullah sallallahu alayhi wa salam shared his own opinion and went with the opinion of the Sahaba the others

00:31:52--> 00:31:54

imagined this was a war council.

00:31:56--> 00:32:17

Rasul allah sallallahu alayhi wa sallam actually abandoned his own opinion, and adopted the opinion of some of the other Sahaba of the Allahu anhu, who weren't unanimous. This was just one group amongst them. And then the prophets and Lilavati was some of them donned his armor and his helmet. And then when others pressed him

00:32:18--> 00:32:19

that your sword Allah,

00:32:21--> 00:32:48

we should remain within the city. His reply was, once a messenger of Allah has worn his armor and his helmet that is no turning back. So then the Prophet sallallahu alayhi wa salam. The next morning, this was on June. The next morning, on Saturday morning, he marched towards where the Quraysh had now camped. So the Battleground was to be the plane of ordered under the shadow of the mountain.

00:32:50--> 00:32:55

When the Prophet sallallahu, alayhi, wasallam marched towards Abdullah Hypnobabies solo.

00:32:56--> 00:33:09

He had, well, he had a number of followers. And there was some of them, who were just members of his tribe and who followed him.

00:33:11--> 00:33:16

He marched with them for a short distance. And then he turned around and actually said to everyone

00:33:19--> 00:33:21

why didn't Mohammed listened to me.

00:33:23--> 00:33:24

I strongly

00:33:25--> 00:33:40

gave my opinion that we shouldn't face them in open battle, we should have remained in the city. Why did Muhammad refuse to listen to me? Why should we go and fights be killed in this manner. So let's return.

00:33:41--> 00:34:07

So he actually marched a certain distance and then turn around, along with 300 of his followers. So the Muslims originally were 1000, there was still a third of the force just like budder over 300 in the face of 1000. Now they were 1000 in the face of 3000, still a third of the Mactan force. But now, with 300, returning, they were one quarter of the force of the Mexicans.

00:34:09--> 00:34:55

Unfortunately, the Battle of word wasn't an outright victory for the Muslims. Initially, they scored a victory, but then later, because of a strategic error and the failure of some of them to fulfill the command and instruction of Rasulullah Salallahu Alaihe Salam to the letter. The Muslims suffered a huge setback, and many will wounded and martyred in fact for assault Allah salAllahu Alaihe Salam was wounded in the Battle of art, and lost Crown Hall with Allah revealed a number of verses of the Holy Quran revealing reviewing the battle and pointing out the errors of the Sahaba or the Allah on that occasion. So I'm delighted no vagueness rules.

00:34:57--> 00:34:59

Turning back and leading a large group

00:35:00--> 00:35:13

with him, was instrumental in the Muslims suffering on that occasion. And in fact, this was an outright rebellion against Rasulullah sallallahu. It was

00:35:15--> 00:35:18

amazingly, hypocrisy has no shame.

00:35:19--> 00:35:21

So what happened after the Battle of

00:35:22--> 00:35:26

the next Jamar Abdullah Hypnobabies son stood up again

00:35:27--> 00:35:38

and said, oh people, this is the messenger of Allah. Allah has honored you with him. And Allah has strengthened you. And Greek gave you dignity,

00:35:41--> 00:35:46

assistance, and support and listen to and obey.

00:35:47--> 00:36:01

Subhan Allah, so the Sahaba the Allahu Anhu around him, they began pulling at him at his clothes, and Satan to him. Yeah, I do Allah, Oh enemy of Allah. You say this, after what you did, in

00:36:03--> 00:36:10

a way with you? silence And they began tugging at his clothes and making him sit. So I'm delighted. No, but you must at all.

00:36:13--> 00:36:27

He brushed them off. And then rather than sitting down, he turned around and started walking away. And whilst walking away, he began muttering loudly, that what have I done?

00:36:29--> 00:36:30

What have I done?

00:36:33--> 00:36:43

As though I've done something he actually said, What have I done, as though I've done something terrible that I stood up to support him. I stood up to strengthen his affair.

00:36:45--> 00:36:46

This is hypocrisy, delusion.

00:36:49--> 00:36:52

Failure to recognize one's faults,

00:36:53--> 00:36:54

one's error.

00:36:55--> 00:36:58

And when reminded and when corrected,

00:36:59--> 00:37:09

to become defined and even more arrogant, what either appealing. The biller or the toilet isn't doing anything for hospital Jen and when it is said to him fear Allah.

00:37:10--> 00:37:24

Rather than paying heed to these words, rather than becoming humble, submitting to the Name of Allah, His authority, rather than rectifying oneself and acknowledging one's errors. Now, that will is to bill if

00:37:26--> 00:37:28

arrogance in sin seizes him.

00:37:30--> 00:37:32

So is there any remedy for such a person?

00:37:34--> 00:37:38

Is there any remedy for such a person, there isn't

00:37:40--> 00:37:57

a normal person when you speak to them about Allah who sort of salsa llama, and even though they may not be able to absorb the message entirely on that occasion, because their judgment is clouded, their mind is clouded. They are very passionate and emotional and maybe irrational, still,

00:37:58--> 00:38:02

there is some element of higher and shame in a purse.

00:38:03--> 00:38:15

So they may not accept it entirely, but at least they'll sign they're not defiant. They may be passive, not actively accommodating.

00:38:16--> 00:38:18

But they're not defined.

00:38:19--> 00:38:23

The don't compound sin upon sin.

00:38:25--> 00:38:26


00:38:28--> 00:38:33

when you talk to certain people at times, they may be doing wrong and you tell them

00:38:41--> 00:38:46

remember, once when we were children, there was an individual who

00:38:49--> 00:38:54

an adult who did something wrong,

00:38:55--> 00:38:56

grievously wrong.

00:38:57--> 00:38:59

And as a group, we approached him

00:39:00--> 00:39:03

with children, but as a group, we approached him

00:39:04--> 00:39:06

and we said to him,

00:39:07--> 00:39:08

why did you do this?

00:39:11--> 00:39:14

And his response was, how dare you?

00:39:15--> 00:39:16

Show me respect?

00:39:18--> 00:39:33

Show some respect. And the reason I mentioned that is, I've seen that I saw that in childhood. And then over the years, I've actually witness a repetition of that with so many different people. So

00:39:34--> 00:39:36

what they've done is terrible

00:39:38--> 00:39:42

when you speak to them, rather than acknowledging what they've done,

00:39:43--> 00:39:46

and rather than melting in shame and dissolving in shame,

00:39:47--> 00:39:53

their responses How dare you talk to me like that * show some respect.

00:39:54--> 00:39:55


00:39:56--> 00:39:59

when even the words of ALLAH and is it a source Allah Allah

00:40:00--> 00:40:21

An ecosystem cannot penetrate a person's heart and mind and they become defiant and sin and arrogant and sin. Although this doesn't apply to everybody because in that verse, Allah is speaking about the hypocrites, that when it is said to him fear Allah, arrogance in sin seizes him. So what does Allah mention as his remedies? What should what what is to be done?

00:40:22--> 00:40:28

The Quran tells us thereafter nothing for her small Jen, Jen them is sufficient for him.

00:40:29--> 00:40:35

Nothing else. So, the Lobanov even said all on that occasion

00:40:36--> 00:40:48

when the Sahaba of the Lavon when he stood up and said, Well, he said, they took that as close and pulled him and dragged him and said, Oh, enemy of Allah, how dare you. You say all this after what you did. And

00:40:50--> 00:41:00

so then he brushed them off and arrogantly started walking away, and once walking away, even then he failed to understand what he had done.

00:41:01--> 00:41:23

He began muttering loudly, as though I've done something terrible that I stood up to support him and strengthen his affair. And he kept on saying that until he reached the masjid door, the back. So some of the Sahaba of the Allahu Anhu was still arriving, because remember, this was before the cookbook of Rasulullah sallallahu alayhi salam, some of the unsavoury Sahaba of the Allah.

00:41:25--> 00:41:29

They met him at the door. And they said to him, oh, Abdullah, where are you going?

00:41:31--> 00:41:33

And because he was angry as well. So he said,

00:41:36--> 00:41:37

I stood up,

00:41:38--> 00:41:40

strengthening his affair.

00:41:41--> 00:41:41


00:41:43--> 00:42:22

they began abusing me as though I did something terrible. As though I said something terrible. I stood up only to support him. So they realize I had done something wrong. So those so how about have the Allah who actually said to him, go back and seek the forgiveness of Rasulullah sallallahu alayhi wa salam and request him to seek Allah's forgiveness on your behalf. So at the door of masjid and Nabi SallAllahu, alayhi wa salam, Abdullah Hypnobabies said rules reply was with a dismissive wave of the arm, he said, I have no interest in him seeking Allah's forgiveness for

00:42:23--> 00:42:35

about what sort of allah sallallahu alayhi wa sallam he said, I have no interest or need of Him, meaning Rasool allah sallallahu alayhi wa sallam seeking Allah's forgiveness for

00:42:36--> 00:42:36


00:42:41--> 00:43:12

So this is one occasion. There were other occasions as well. And another occasion was in a result of an animal study, which is actually the topic of the next two verses. So I'll defer discussion of that till then. So it wasn't just Abdullah Hypnobabies. So there were others as well, who were approached by friends, colleagues, acquaintances, family members, and who are reminded to go and seek the forgiveness of Rasulullah sallallahu alayhi salam

00:43:14--> 00:43:19

and to request him to seek forgiveness on their behalf from Allah. But

00:43:20--> 00:44:02

whenever they were requested to do so, their response was low world or also home as Allah says, they turn their next one of the famous Imams, imams Sophia Rahim Allah, He when He narrated this hadith, and he commented on this verse of the Quran, his students relate that he actually demonstrate how they would turn their necks so he recited low wall also home and he did this rather violently and not calmly and slowly so he wasn't like, like, slowly rather Imams of Yan Rahim Allah when he narrated this verse, he said, Lo wallaroo also whom they turn their heads, he did this

00:44:03--> 00:44:44

arrogantly, but this is how they do it. And and with steely eyes. So with shops with a sharp steely stare and with a violent thrust and twist of the neck, LOL awesome. So Allah says We either feel alone and when it is said to them, there are no come. Yes the Philip and Rasul Allah, Allah's Messenger will seek forgiveness on your behalf LoL World also home they turn their heads when our eat the homeless of noon, and you see them resisting one was stuck the room whilst being arrogant. Arrogance is not the

00:44:45--> 00:44:47

attributes of allotment.

00:44:48--> 00:44:59

Arrogance is the quality of hypocrites. It doesn't mean everyone who has arrogance in them is a monastic No. Inshallah I will also I will explain this a

00:45:00--> 00:45:08

later, that alone is a source of Allahu alayhi wa sallam have warned us of the traits of hypocrisy.

00:45:09--> 00:45:11

For instance, lung lying is a trait of hypocrisy.

00:45:13--> 00:45:23

false testimony is a famous trait of hypocrisy. Now famous hadith of Abdullah Mohammed in the last battle the Allahu Anhu relates by Mahara and Muslim.

00:45:25--> 00:46:07

herbarium couldn't defeat Ganon when African Maha this woman cannot feed, the minion can't feed has not been in the father had died. In that Domina Han we had the thicker than either the weather or either hot summer Fajr there are four things which are found in a person, he is a pure hypocrites. And if one of these four is found in him, then he has in him a trait of hypocrisy until he abandons it. And the four are when he is trusted, he betrays when he speaks he lies when he pledges he breaks his pledge. And number four, when he disputes his sins, now in sha Allah and actually devote session to the explanation of this video, and its commentary, but

00:46:08--> 00:46:20

these are famous traits, but it doesn't mean everyone who lies as I'm gonna fit. It doesn't mean everyone who breaks their promises is I'm gonna feel we have no right to say that.

00:46:23--> 00:46:35

And in fact that Allah ma agree that even if someone has all four traits in them, it's for a lawyer to judge whether he is a McMunn and or on one outfit, we still cannot judge him.

00:46:36--> 00:46:50

Because it will amount agree that sins do not expel a person from the fold of Islam. No matter how serious and heinous they may be. Sins do not expel a person from the fold of Islam.

00:46:52--> 00:46:57

That's why man will Hardyman Muslim and others have related that will refer you to the ALLAH and

00:46:59--> 00:47:07

he was told by the Civil Law some of the law while he was and he was present when the messenger sold Allah Hardy was seldom mentioned that whoever believes in me, he will enter Genma

00:47:09--> 00:47:11

so with a little difficulty with the hola horn said,

00:47:13--> 00:47:17

we're in Santa, we're in Surah, even if he commits adultery and steals.

00:47:19--> 00:47:38

So the Prophet salallahu Alaihe Salam said we're in Zen our inserra Even though he may commit adultery, and steel, so it will verify repeatedly what you use in our in sunup, Prophet sallallahu alayhi wa sallam said, we're in zone our insock we're inside our inserra we're in zone our installer and our document, either, despite the

00:47:39--> 00:48:00

dislike of all that, or despite the disapproval of all that. So as a result of this and other Hadith or lemma agree that sins do not expel a person from the fold of Islam. So lying is a sin. Breaking a pledge is a sin. Going beyond the boundaries in a dispute is a sin.

00:48:01--> 00:48:11

And all of these traits, betraying someone's trust is a sin. But even all four sins collectively do not remove a person from the fold of Islam.

00:48:12--> 00:48:15

So it's for Allah to judge.

00:48:16--> 00:48:40

So it doesn't mean that anyone who's arrogant is necessarily an honorific, but just as Allah and is Rasulullah sallallahu alayhi wa sallam have identified these traits as being the attributes of hypocrisy. Similarly here, arrogance should be identified as a trait of hypocrisy, and Whatman is not arrogant.

00:48:42--> 00:48:44

This is the behavior of a woman.

00:48:46--> 00:48:49

An arrogance is a huge obstacle.

00:48:51--> 00:48:53

It's a huge barrier at so many things.

00:48:55--> 00:49:01

In fact, this is another topic in itself arrogance, but Allah subhanho wa taala.

00:49:04--> 00:49:06

When a person commits sins

00:49:09--> 00:49:18

it's an act of disobedience. disobeying Allah, in his mind and in His Majesty, in his greatness,

00:49:19--> 00:49:32

but it's the disobedience. It's like that someone breaks the law. Imagine an emperor, someone, a Mamak of your, someone breaks the law.

00:49:33--> 00:49:35

The moment has

00:49:38--> 00:49:44

legislated that this is illegal. This is a crime.

00:49:45--> 00:49:59

someone commits a crime. Someone contravenes that law. What happens? It's an act of disobedience. Persons punished jailed. The king wishes forgives, overlooks excuses for

00:50:01--> 00:50:01


00:50:03--> 00:50:19

imagine if someone doesn't just commit a crime contravene a single law or even a set of laws is not just a delinquent. But someone rises in rebellion and challenges the authority of the king

00:50:21--> 00:50:36

and disputes his position as a monarch. And in fact, insights, rebellion in others and tries to usurp the throne of the king. What happens

00:50:38--> 00:50:39

it's a completely different

00:50:41--> 00:51:23

scenario altogether. This is high trees. This is the ultimate act of rebellion. So with Allah subhanho wa taala, although there's no comparison, it's just a way of explaining with Allah subhanho wa taala. When a person commit sins, no matter how sinful that person may be, it's an act of disobedience. If Allah subhanho wa Taala wishes Allah can forgive, Allah will forgive. But these are acts of disobedience. But in the Hadith from that hadith Wheeler, that when a person is Arukh, that person challenges ALLAH SubhanA what their honor, in his Kibriya and in his other

00:51:26--> 00:51:32

Allah calls given the pride and the other man greatness is close.

00:51:36--> 00:51:41

And whoever challenges whoever exhibits pride

00:51:43--> 00:51:50

and displays arrogance. That person is actually challenging last person who was

00:51:52--> 00:51:58

in his greatness in His Majesty, in his pride. In fact, one of the names of Allah azza wa jal is

00:52:00--> 00:52:01

the proud

00:52:02--> 00:52:23

the great one. So, arrogance is not the attributes of a marksman, and as I was saying earlier, it's a huge obstacle. It's an obstacle to many things. It's an obstacle to Allah's mercy. It's an obstacle to change. This is why Allah says, when a person is defined as a result of arrogance, there's no hope for it.

00:52:25--> 00:52:33

First of all journalism, journalism is His abode. Journalism is sufficient for him. Nothing else. Arrogance

00:52:35--> 00:52:50

is an obstacle to hedaya Arrogance is an obstacle to understanding arrogance as an obstacle to recognizing the truth. That's why Allah says in reverse sauce reform is the Illini of the Kabbalah wonderful, all divided.

00:52:51--> 00:52:53

I will turn away

00:52:55--> 00:52:56

from my signs,

00:52:58--> 00:53:02

those who are arrogant upon the earth without right.

00:53:03--> 00:53:23

So if someone's arrogant, Allah subhanho wa Taala blinds them, not physically, but blinds their hearts, cast veil over them. So much so Allah continues in the earth, even if they see every sign, they will not believe in it. In fact, Allah then continues in the same verse.

00:53:27--> 00:53:57

If they see the path of righteousness, they will not adopt it. But if they see the path of waywardness they will take it. So arrogance leads a person to being delusional delusion results in the person seeing Huck in Barton and Barton and seeing the path of waywardness as being the path of truth and guidance and the path of guidance they see as a powerful way witnessing Skydance that's because of their delusion.

00:53:58--> 00:54:30

Where does this arise from the Cabal as Allah says, you have the corona Phil URL. So the Cabal pride is a huge obstacle. It's an obstacle to guidance to cite to understanding to knowledge to wisdom and that's Allah scramble with Allah says here, you will see them turning away one was the Quran. The arrogance of Abdullah had no obey us at all. And others like him, amongst them on our own, led them to dismissively saying,

00:54:31--> 00:54:39

We have no need of the forgiveness and that is the fall of Rasulullah sallallahu alayhi wa sallam

00:54:40--> 00:54:42

moving on to the next verse

00:54:48--> 00:54:49

so welcome ally,

00:54:50--> 00:54:59

eminent the stuffing layer fit Allahu Allahu in Allah Allah they will own first lien. Allah says it is equal

00:55:00--> 00:55:02

for them are you these hypocrites these one African

00:55:05--> 00:55:06

is the first

00:55:07--> 00:55:13

I'm gonna I'm stuffing now that you see forgiveness for them or you don't see forgiveness for

00:55:14--> 00:55:40

layer fit Allah Allah, Allah will never forgive them spam them on our phone had gone so far so far. That even dismissed the stuffer or Rasulullah sallallahu today who sent them to no no need for him to forgive me or for him to seek forgiveness on my behalf. So Allah subhanho wa Taala is saying in turn, don't worry.

00:55:42--> 00:56:11

They are not interested in seeking your forgiveness or in requesting you to do is to fall on their behalf. It is of no consequence. Don't worry. Because now I have taken the decision Allah says whether even you own messenger of ALLAH, do you still fall for them or don't? They are condemned to such a degree that even if you do is too far for them, I will forgive them.

00:56:12--> 00:56:25

So welcome is equal whether you it's the filler it's the photo Hominem dystrophy it is equal. Whether you do is too far for them seek forgiveness on their behalf or you don't

00:56:26--> 00:56:32

linear fit Allahu Allahu emphatic no, never will love give them

00:56:35--> 00:56:37

indeed, Allah does not guide

00:56:40--> 00:56:45

sinful or transgressing people, the word facet.

00:56:46--> 00:56:48

We hear the word facet a lot.

00:56:50--> 00:56:55

And we hear the word first on first theme in the Quran. What does it mean?

00:56:57--> 00:57:24

Although it's commonly translated as sinful, and for Saul, or Fisk is translated as sin. And Fasttech was translated as a sinner. Yes, it says, but originally the word fisken for Su means transgression, so fast as a transgressor. Not just a simple sinner but to transgressor. And where did the word transgression come from? Fiske means, karuna, it means leaving,

00:57:26--> 00:57:44

coming out. So here's a boundary set by law, anyone who comes out of that boundary is a facet. Anyone who transgresses that limit is a first step. This is why one of the name for a mass is for way sip.

00:57:47--> 00:57:52

The little one that comes out, it's a diminutive of first sip.

00:57:53--> 00:57:59

So voice IP is a diminutive of facet, which means the little one that comes up because when the mask comes out of its hole

00:58:01--> 00:58:13

it's called a four way SIP In fact, as mentioned in the Hadith for a SIP voice so in Hola Hola. Hola. First been indeed Allah does not guide the transgressing people.

00:58:15--> 00:58:48

We now move on to the next verse, just two more verses and we end this section of the month last Crown Hall with the other continues with the description of them on our own but again, it narrows down even further. Now, it actually refers to one person, the same Abdullah Hypnobabies subtle. Allah says who Lithuania gewoon Allah to fill in the rasool Allah had tion photo. They are the ones who say, Do not spend on those who are with the Messenger of Allah

00:58:49--> 00:58:52

until they disperse.

00:59:00--> 00:59:04

What is the background to the revelation of this verse?

00:59:06--> 00:59:11

I've explained this in thorough detail in my commentary on Hadith al F from Sahil

00:59:12--> 00:59:34

the Canon stole the famous long Hadith 1 million at Chateau de Allah when she was falsely accused. So that long Hadith, this is part of that. So I've explained it in thorough detail there do refer to it but just to recap, in the fifth year of Hijra Rasul Allah says, sallallahu alayhi wa sallam traveled

00:59:36--> 00:59:38

out of Medina with an army

00:59:39--> 00:59:42

not a very large army, but a contingent

00:59:45--> 00:59:59

to launch a preemptive strike against a tribe hostile tribe called bundles Thilak. The bundle moose 30 UK we're actually preparing to attack Medina. So this was

01:00:00--> 01:00:19

As a preemptive strike against them, they inhabited a very large because they were nomads, but the area that they inhabited was to the north of modern day Jinda. And that entire that region to the north of Malacca, and in fact to the north of Judah as well,

01:00:21--> 01:00:51

alongside the Red Sea coast, and to the south, west of Medina. So the Prophet sallallahu alayhi wa sallam marched towards them, to tackle them and launch preemptive strike against them. This This became known this was in the month of Shaban in the fifth year of Hijra. This came to be known as the husband of Benin, who started the campaign of bundles that many events took place on that occasion, and this is one of them.

01:00:52--> 01:01:05

It's also known as a result or more a series, so it has two names, because with William stehlik, and risotto, Morrissey. The reason is called husband from what I see is that the Prophet sallallahu alayhi wa salam marched against the tribe, animals Thilak, but

01:01:07--> 01:01:49

he eventually faced them at one of their watering wells. And when that area where the watering well was, and where the battle eventually took place, was more AC. So as a result, it's known as both the campaign of mod AC, the name of the location where the actual battle took place, and also the campaign of bundles Phillip, the name of the tribe, against whom the prophets Allah, Allah, Allah wa salam marched. So after the battle, it was, there were minimal casualties on both sides. But after the battle, when the Prophet sallallahu alayhi wa sallam was returning to Medina, again, the remarkable thing is the hypocrites, actually, some of the hypocrites went with him. And delight,

01:01:49--> 01:01:52

nobody even said who was actually on that expedition.

01:01:53--> 01:02:04

On the return journey towards Medina, one of the things that happened was that they can't add a watering hole. And

01:02:05--> 01:02:08

since they were in the desert, people,

01:02:10--> 01:02:31

water scarce. So what happened is they would normally have word pioneers and scaps, who would go up ahead and locate water, and then prepare the water watering hole in the well for the others. So when they eventually arrived,

01:02:33--> 01:02:43

two people came to the watering hole. There must have been the first one there. One there were both Muslim. One was a Mahajan.

01:02:45--> 01:03:09

He was actually a worker of say the target of the Allah and His name was Tjahaja. So he was a work and employee of Hapa. And he was a Mahajan. Now, this detail is important. The other person was someone called Cinna. He was from Medina. He was an unsolved, Muslim, but unsolved.

01:03:11--> 01:03:21

So he wasn't a Maharaja. So you had a Moroccan Maharaja Tjahaja and you had a Madani and Saudi sinner, sinner, they both came together at the watering hole.

01:03:25--> 01:03:26

One of them was

01:03:28--> 01:03:33

he likes a bit of a joke. So, they both disagreed about

01:03:34--> 01:03:39

who should water first and take water etc. As a result of which,

01:03:41--> 01:03:49

with one's humor, eventually the humor died out and they became engaged in a very strong disagreements.

01:03:51--> 01:03:55

In the disagreement, one of them kicked the other

01:03:57--> 01:03:57

on the buttock,

01:03:59--> 01:04:00

he was a bit of he liked,

01:04:01--> 01:04:10

he liked doing such thing. So in his argument, he kicked me over. So this resulted in a physical altercation. As a result of which

01:04:12--> 01:04:24

the unsolved he called out to the unsolved saying, oh, unsolved help and yell unsolved. And the Tjahaja called out to the Mahajan own Yarlung Mahajan.

01:04:25--> 01:04:49

And this a group of muhajir Mahajan came and a group of unsalted came and there was a strong disagreement. The Prophet sallallahu alayhi wa sallam heard these shafts and his instant response and reaction was Marbella. That will J Leah that all her for in the ham dinner. He said what is this call of Jay Helia

01:04:50--> 01:04:52

What is this call of

01:04:53--> 01:04:54

bigotry and tribal

01:04:57--> 01:04:58

Jah Helia

01:05:00--> 01:05:08

tribalism. This is of Jahan ear that all heard in the ham dinner, abandoned shun it For indeed, it's essential.

01:05:10--> 01:05:11

It's as putrid.

01:05:13--> 01:05:24

So he advised us to hop out of the love and tell him abandon such calls. Because the prophets in the law Heidi who sit and work so hard to root out, bigotry,

01:05:25--> 01:05:29

factionalism, and tribalism. So,

01:05:30--> 01:05:34

then what happened is the matter was resolved it didn't

01:05:35--> 01:05:39

degenerate into something more serious. The matter was resolved.

01:05:40--> 01:05:44

Then, obviously became the talk of the whole camp because they were camped.

01:05:47--> 01:06:02

Some of the unsolved some of them went back. And word got to Abdullah Hypnobabies son all who was in his own tent with it with a group of people. And there were Muslims as well as my own presence in that small gathering.

01:06:03--> 01:06:08

There was a young little Sahaba you know, the Allahu Zaidan Arca

01:06:09--> 01:06:34

who had actually gone traveled for the first time on this expedition, because he wanted to be with Rasul Allah salAllahu Alaihe Salam, he was an unsightly Sahabi. So he was present in that gathering where Abdullah Hypnobabies symbol was, so when Abdullah Hypnobabies son was informed about what had just happened at the watering hole and the well. He said,

01:06:35--> 01:06:52

is that what they did? Because remember, he was a Madani? He was originally from Medina. So he took the side of the insol. And he resented the MaHA JRun, the malkins. So he said, have they done this? Did they really do that? That they called out

01:06:53--> 01:06:56

against the unsalted against us to each other?

01:06:58--> 01:07:18

That our unsavoury companion was abused and attacked, and then they call out to each other in this way, he said, are they really done that is at Biola. We know that these Maha JRun from Makkah, they have crowded us in our city of Medina, they have crowded us.

01:07:20--> 01:07:21


01:07:23--> 01:07:43

they have rivaled us, they have rivaled us. They have crowded as in our own city. And by Allah, I do not see any parable, I know of no parable that describes us. And these Jollibee look at the name he gave them. He gave them Mahajan, the name Jollibee, which means cloaks.

01:07:44--> 01:07:52

jilbab, which we know as ladies were jilbab is a cloak that covers someone from top to bottom.

01:07:54--> 01:08:01

And it would be any large wrap that was known as djellaba that covered the person entirely.

01:08:03--> 01:08:11

Not necessarily the face, meaning the whole body from top to bottom, but not necessarily the face. So this was known as a jilbab.

01:08:12--> 01:08:33

Now, of course, men would wear it as well, if a man was wrapped in a long in a blanket or in a large cloak, which was a single cloud. A lot of the poor would do that they'd have a single quote, they wrap themselves so cheaply and very contentiously,

01:08:34--> 01:08:46

these Munna goon would refer to the Paul muhajir own Sahaba of the Allahu Anhu who would wear these Jollibee which is a poodle of jilbab they would call them cloaks.

01:08:48--> 01:08:51

So they actually give them the name Jahnavi Jill Babs?

01:08:53--> 01:08:56

So mocking the jilbab is a trait of nofap.

01:09:00--> 01:09:13

So Abdullah Hypnobabies all said by Allah I do not know of any parable that describes us and these cloaks these Jollibee these gel Barb's referring to the poor Maha jewel of Makkah.

01:09:15--> 01:09:26

I know of no similar chi no parable that describes us in them, except the old saying of the Arabs summin Killbuck yet cook fatten your dog until it devours you.

01:09:28--> 01:09:39

Because we have fed them. We have nurtured them. We have accommodated them. We've shared our wealth with them. We've opened up our city and our homes for them, and now they devour us.

01:09:41--> 01:09:45

And then he went on in his tirade and said,

01:09:46--> 01:09:59

I have told you before that this is your fault. You have opened your homes to them, you have accommodated them. And now this is what they have done to us. I have

01:10:00--> 01:10:09

I have said to you before, do not share your wealth with them, do not spend on them, do not feed them. Do not share your food with them.

01:10:10--> 01:10:17

Do not share your wealth with them until they disperse and they leave our city and find another abode.

01:10:19--> 01:10:20

And then he said,

01:10:21--> 01:10:26

When the mighty shall return to Medina

01:10:28--> 01:11:17

era Jeremiah 11 Medina delay yoke regional Azim and then, when we shall return to Medina, the mighty shall remove and banish the weak, the lonely, and by that he meant him and his fellows being the mighty honored ones, and Rasul allah sallallahu alayhi wa salam, and his companions being the meek, weak lowly ones. So this was his tirade. Zalem model the Allahu Anhu was a child he was present he heard all of this. He came and he told his uncle, he told one of the if not his blood and Koba someone who he regarded as an uncle that was sounding the alarm. Sad not about the huddle the Allaha and went and told the prophets of Allah highly awesome.

01:11:18--> 01:11:21

So the Prophet sallallahu alayhi wa sallam summons they did not.

01:11:22--> 01:11:28

They did not come came before him. Prophet sallallahu Aileen was some question, he was a child.

01:11:29--> 01:11:35

So they did not accommodate the Allah and related all that he had heard in the gathering of Abdullah Hypnobabies.

01:11:37--> 01:11:51

So then the Prophet sallallahu alayhi wa salam summoned Abdullah, nobody even said, and he came and delighted nobody even single came and line swearing falsely in the name of Allah is nothing to Amona

01:11:53--> 01:11:56

Words are cheap. So he came to by Allah.

01:11:57--> 01:12:39

I have not said these words. I swear in the name of Allah, I have said nothing of the salt. He completely denied it, and swearing repeatedly in the name of Allah. So some of the other senior Sahaba of the Allahu Arnhem and others have a presence at the art of soul Allah. After all, Abdullah is a leader of his people. And this is a child Zaidan indeed, he was a child. Maybe he misheard, maybe he misunderstood. So the Prophet sallallahu alayhi wa salam fell silent, he didn't say anything Zaidan Nakamura, the Allaha and left. Remember he was he was a child with a fragile state of emotions and mind in his innocence.

01:12:41--> 01:12:47

And he said, I retreated into my tent, and I spent the evening and the night weep.

01:12:49--> 01:12:55

I just continued to weep. All I did was weep, in fact, that evening because they actually travel that night.

01:12:57--> 01:13:29

So I just continue to eat. And nothing hurt me more than the fact that I came on this journey for the first time in the hope of being with Rasulullah sallallahu alayhi wa salam, and now my state and my plight was such that Rasul allah sallallahu alayhi wa sallam was led to believe the word of a Munna fit Oh, sorry. I'm delighted. Nobody, even saloon someone like him who said all that he said. And I was belied, and my word was rejected. So he was extremely embarrassed and hurt and continuously weeping.

01:13:30--> 01:13:39

The Prophet sallallahu alayhi wasallam realized that there was fitna in the camp. So in his wisdom, he said to the Sahaba of the Lavon, break camp,

01:13:40--> 01:14:16

gather belongings, and let's march. So even though that wasn't the time to March, he said, Let's march he marched with them for the remainder of the day, for that night, continuously until the next morning, until the sun had risen, and he had risen high enough for there to be heat. The people were exhausted. As soon as the Prophet sallallahu alayhi wa sallam said Here we settle and camp, the people hit the floor, hit the ground and slept. The Prophet sallallahu alayhi wa sallam did this deliberately, so that people would not have time and leisure to engage in conversation, and thereby increase the

01:14:19--> 01:14:25

later when they work the Prophet sallallahu alayhi wa salam travel, and as they were traveling,

01:14:27--> 01:14:29

Allah azza wa jal revealed the verses of Surah through naff

01:14:31--> 01:14:59

include including these words, Houdini alone allowed them to go in the Rasulillah they are the ones who say, Do not spend on those who are by the Messenger of Allah until they disperse. What Allah has that in some hour they will And to Allah belong the treasures of the heavens and the earth. Well, I can then when I've been in I have gone but hypocrites do not stand. Your Aluna in Regina, Illinois Medina. They say that when

01:15:00--> 01:15:09

We shall return to Medina where you can generally zoom in and then the mighty shell banish from it, the meek

01:15:11--> 01:15:23

what he learned is that a little soldier he will walk clean And to Allah belongs honor and might unto His messenger and the believers will work in them when I've been a layer and a moon, but the hypocrites do not know.

01:15:24--> 01:15:28

So the Prophet SAW Allah it was suddenly summoned. Zaidan not only Allah

01:15:30--> 01:15:48

when he summoned him, Prophet similar love it, he was sending them twisted his ear, he was a child, He twisted his ear and smiled at him, and said to him, your ears heard correctly your ears were faithful for Allah has revealed versus testifying to your truth.

01:15:50--> 01:15:58

Allahu Akbar Zaidan Nakamura the alarm I was a child. When he later relayed this in his adult life, he would say

01:16:00--> 01:16:01

by Allah

01:16:03--> 01:16:28

what the Prophet sallallahu alayhi wa sallam said and did to him which is He twisted his ear and smiled at him and said to him, that your ears heard the truth zetonna are common of the Allahu Anhu said, I would not it does not please me that I would exchange just that, for eternal life in this world.

01:16:30--> 01:16:44

If I was given a choice of living for eternity in this dunya or having that one moment with Rasulullah sallallahu alayhi wasallam in southeast of Timothy, that He's twisted my ears and smiled at me.

01:16:47--> 01:16:48

I will choose that one.

01:16:49--> 01:16:52

I would not exchange that for eternal life on

01:16:56--> 01:16:59

if you twist anyone's ear today, even with a smile

01:17:01--> 01:17:05

you will be enjoying eternity at her majesty's pleasure.

01:17:08--> 01:17:08


01:17:11--> 01:17:27

Abdullah Hypnobabies subtle when he returned to Medina, what happened is that his remarkable one of the miraculous features of Rasulullah sallallahu alayhi wa salam 's life is that his greatest enemies, their wives and their children were devoted followers

01:17:30--> 01:17:58

but have not been more aid in Makkah. I've spoken about him in detail in the past, his children embraced Islam, even though he was the one who put his neck who put his foot on the neck of Rasulullah sallallahu alayhi wa salam in sujood who threw the afterbirth and the amniotic sac on his noble back, and he was burdened with the way to couldn't rise from scheduled in a mustard or haram. That was awkward to not be more at

01:17:59--> 01:18:01

his children embraced Islam,

01:18:02--> 01:18:16

where you do not have sin safarnama you embraced Islam, Abuja. hellsten, Karima embraced Islam, and they were devoted followers of Rasul Allah Subhan Allah Hardy, who became shahada

01:18:17--> 01:18:19

Abdullah Hypnobabies saloon.

01:18:20--> 01:18:26

His son was called Abdullah his name was proverb the prophets of Allah some change his name to Abdullah

01:18:27--> 01:18:33

Abdullah had no obey even Saul's son Abdullah was a sincere believer.

01:18:34--> 01:18:40

His daughters embraced Islam, and even Abdullah the son of Abdullah

01:18:41--> 01:18:43

he died as a Shaheed

01:18:44--> 01:19:10

So, this was one of the remarkable features of Rasulullah sallallahu alayhi salam see to him life that the children and the loved ones of his bitterest enemies became his most devoted followers. So Abdullah Hypnobabies Saul's son, Abdullah was a devoted follower scram Allah, when he heard what his father had done. And the people were returning to Medina. So when they arrived at the gate on the outskirts of Medina,

01:19:12--> 01:19:13

his son

01:19:15--> 01:19:21

who was a devoted follower to his father, children were loyal. Children were loyal.

01:19:22--> 01:19:40

He was the way of the Arabs and in fact, he was a way of most of the world. Children were respectful and dutiful to their fathers and parents. And Dilla, the son of Abdullah had no business at all, actually said to the Prophet salallahu Alaihe Salam yada sought Allah, the people of Medina now.

01:19:41--> 01:19:46

There is no one more loyal and dutiful to his father than I am to my father.

01:19:47--> 01:20:00

And in fact, you know what he said? He said, out of respect for my father, I have never looked at him squarely and fully in the face. That was Abdullah son of Abdullah Hypnobabies.

01:20:00--> 01:20:15

So, he said I never looked at my father squarely and fully in the face. I never stared at him. Not even in not even casually. These days, children stand up to their fathers

01:20:21--> 01:20:25

so Abdullah said to the prophets, Allah love it, who's gonna be out of salt Allah.

01:20:28--> 01:20:34

I have heard talk of people wishing to avenge you, against my father.

01:20:35--> 01:20:37

You're a sort of Allah, I come to you.

01:20:39--> 01:21:03

And I say to you, that the people of Medina know that there is no one more loyal and dutiful to my father to his father than I am to my father. And so much so that I have never looked at him squarely in the face out of respect for him and in awe of him, but a messenger of ALLAH, if anyone is to retaliate against my father, it should be no one else for eyeballed

01:21:05--> 01:21:06

Robertson, the likes was him now.

01:21:08--> 01:21:22

Despite that, when they arrived on the outskirts of Medina, Abdullah the Son of the Father, he was waiting on the outskirts of Medina with a drawn sword. When his father arrived, he made his father dismount.

01:21:23--> 01:21:26

And under the sword, he told his father,

01:21:27--> 01:21:39

I will not allow you into the city of Medina, until the messenger sallallahu alayhi salam grants you permission, and until you publicly declare that you are

01:21:41--> 01:21:49

the other, and he is the as that you are the meek, lowly, and he is the honored and might

01:21:50--> 01:22:01

say he made his father saying that. And then the Prophet sallallahu alayhi wa salam came Subhan Allah the Prophet sallallahu alayhi wa salam in his compassion, he said to him, oh, Abdullah, what are you doing?

01:22:02--> 01:22:14

And then when he said, I will not allow him to enter the city until you grant permission. Prophet sallallahu Sallam told the son Abdullah, that leave him net, your father.

01:22:15--> 01:22:18

So then Abdullah, the son that his father, Abdullah,

01:22:20--> 01:22:42

so this is a reference to these two verses that are referenced to that occasion. There's a lot more detail and I've covered that, in my commentary of Hadith lift. The Hadith of the great cannon needs to do refer to it. Just one thing, Allah says here will work in them when I've seen it well in there, because that is somehow worthy one idol and sort of love belongs

01:22:43--> 01:22:56

And to Allah belong the treasures of the heavens and the earth. But the hypocrites do not understand the love of wealth. The blinding level of wealth, again, is a trait of hypocrisy.

01:22:57--> 01:23:04

Because the hypocrites are all about show everything shallow, their words are shallow. Their deeds are shallow,

01:23:05--> 01:23:10

they are shallow. It's all about appearance, cosmetics dress,

01:23:11--> 01:23:15

and rottenness and corruption and hollowness within

01:23:16--> 01:23:18

that understanding is shallow.

01:23:19--> 01:23:24

And this is why Allah says that these one African actually thought

01:23:25--> 01:23:57

that, oh, all you need to do is stop spending on these refugees on these Mahajan from Makkah, they are the ones who say, Do not spend on those who are with the Messenger of Allah until they disperse. That's what Abdullah ignore, but you wouldn't settle and others said, Don't share your wealth with these Maha Joon of Makkah, until they become tired, and they leave, they disperse. They go find another city or about what this verse tells us is that the mafia,

01:23:58--> 01:24:11

they thought that the understanding of the muhajir rune is as shallow as theirs. They thought they just like us. We are devoted to wealth. They are devoted to wealth.

01:24:12--> 01:24:59

It's all about money. We worship money they worship. So if we deny them wealth, they will disappear. They didn't know that what kept them Mahajan. In Medina, despite their poverty, despite their privations, despite their suffering, despite their sacrifices, was not wealth was not the palm groves or the orchards or the fields of Medina was not the Oasis was not any wealth that they could aspire to, or covered. Now, what kept them in Medina wasn't wealth or any of these aforementioned things. What kept them in Medina was a love of Allah and is it a source of Allah? But the munaf whom said no, they all slaves of wealth just

01:25:00--> 01:25:03

As we so we deny the wealth will disappear.

01:25:07--> 01:25:10

And that's why Allah says what Allah has in Samoa.

01:25:11--> 01:25:31

To Allah belongs to Allah belong the treasures of the heavens and the earth. But the hypocrites do not understand what's the meaning of to Allah belong the treasures of the heavens and the earth. Well, if the treasures of the heavens and the earth belongs to Allah, why doesn't Allah give the treasures of the heavens and the earth to the poor Mahajan?

01:25:33--> 01:25:36

of Makkah? No, because that is not the way of Allah.

01:25:37--> 01:25:40

That is actually the Sunnah of Allah. Allah

01:25:42--> 01:25:44

does not give to those whom he loves.

01:25:45--> 01:25:51

Rasul Allah Subhan Allah Hardy who sent him didn't give to those whom he loved. He didn't.

01:25:52--> 01:25:53

This is a remarkable thing.

01:25:54--> 01:25:58

Who could have Allah loved more than Rasul Allah so Allah Allah

01:26:00--> 01:26:16

did he make him an emperor, a monarch King, now? Basalt allah sallallahu alayhi wa sallam lived simply suffered pangs of hunger, suffered thirst suffered privations. He and his family made sacrifices

01:26:17--> 01:26:20

despite the treasures of the heavens belonging to Allah.

01:26:22--> 01:26:25

Allah denied them to his beloved

01:26:27--> 01:26:34

Sandeep Nabil, what else are the Allah who are in that famous Hadith Buhari, where it's mentioned Prophet sallallahu LysM distributed wealth

01:26:35--> 01:26:54

he gave to others but he denied wealth to that one person. Sandra the Allah one thought that maybe the prophets of Allah and Islam has denied him wealth and hasn't included him in the distribution, because maybe he's displeased with the more he doubts and and I know him to be a sincere believer. So he,

01:26:56--> 01:27:06

he questioned the Prophet salallahu Alaihe Salam, long Hadith prophets of Allah and some eventually told him, but I don't I give to those.

01:27:08--> 01:27:14

I deny meaning, I prefer overs over those whom I love. And

01:27:15--> 01:27:21

I give to others and withhold from others because I rely on the state of their hearts when

01:27:23--> 01:27:24

they no need it.

01:27:26--> 01:28:00

So the Prophet sallallahu alayhi wa sallam with withhold from those whom he loved. And that's what a beautiful story after us, but her name, when the Prophet sallallahu alayhi wa sallam, they captured, much so many spoils of war in which boots the after the husband knows what of her name, which included countless camels and goats and flocks of sheep and goats. And some of the Sahaba say, we saw the entire valley filled with animals and wonder animals are extremely valuable, in fact, that even now in many parts of the world,

01:28:02--> 01:28:16

when people get married, the dairy is still animals. And animals can be very valuable. So in those days, wealth was marked and it still is emotional parts of the world with animals, livestock, cattle,

01:28:18--> 01:28:47

flocks, so they said the whole valley was filled with animals, goats, camels, and listen to this. So the Prophet sallallahu alayhi wa salam, he gave all of that wealth to some of the recently embrace is recent Muslims, those were just embraced a few weeks ago, he and the leaders, he gave them goats, camels, 100. Here, they're the unsalted Sahaba or the Allah.

01:28:50--> 01:29:31

They said, What's this? Some of them that well, they didn't knock in as many words, but they did feel that what is this? And some of them made comments like we are the ones who made the sacrifices, but the wealth is all going to the others, the Quraysh and they have just only recently converted now after the conquest of Makkah. We are the ones who've made sacrifices. It seems as though now that Maga has been conquered, or sought allah sallallahu alayhi wa sallam won't return to the radical stay here. He will remain with his people the Quraysh word got around and eventually sort of sort of last a Mullah. It was seldom word got to Sarah good nor bad and remembers how good or bad

01:29:31--> 01:29:37

there was one of the leaders of the hazard edge. So he came to Rasul Allah Subhan Allah and he's going to say the aerosol Allah

01:29:39--> 01:29:59

people are saying this the prophets Allah and some asked him as well and said what is this that I've heard from your people? So sorry, I'm not aware than others said the Allah sorta la these are some of the young, inexperienced and wise ones who have made such comments. So the Prophet sallallahu alayhi wa sallam said to him, sorry, what do you say? So sad to know whether or the Allah Allah