Riyadul Haqq – Makkah and the Family of the Prophet Ibrahim – Part 2

Riyadul Haqq
AI: Summary © The conversation discusses the history of the Prophet Sirholder, the father of Islam, and his wife, the mother of their children. The sash is a dress used by women in the Middle East, and the Herba of Mecca and Herba of the valley of Mecca are also discussed. The Herba of Mecca is a dress used by women in the Middle East, and the Herba of the valley of Mecca is a clothing line. The conversation also touches on the history of the fashion industry, including the Herba's visit to the valley of Mecca and the Herba's visit to the river. The segment also touches on the importance of acknowledging the "naqna" and the importance of avoiding harms. Finally, the transcript describes a woman who experienced a desperate search for water and recounts the story and describes the woman as a woman who experienced a desperate search for water.
AI: Transcript ©
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Bismillah R Rahman r Rahim

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Salam aleikum wa

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warns that

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he wanted to look at it

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when I was a bit of learning and should already have some elements of the Merlin that mean you have to hit level for them and then later on when you

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want to show the one, you no longer

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want to show that

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to her What are some of the larger Diana Addy, who is he or savvy of articles at Sleeman Cathedral Cathedral.

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My bag for all the biller him in a shaved long regime similar

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in the law who or mother or your salon and in your hand, Alina Armand was somebody who was suddenly Maudsley

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last Sunday

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while early but he made

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a lot of fun with

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him while earning Brahimi in

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respect to listeners.

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We continue with the commentary of

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a very long ad from cerebral hardy about the family of the Prophet Ibrahim alayhis salaam and

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and eventual settlement there.

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Last week, I started the Hadees. But most of the lesson was taken up with an introduction

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about the Prophet Ibrahim alayhis salaam and his family and some of the events leading up to this study.

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I was mentioning about the

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journey of the Prophet Ibrahim alayhis salaam to Egypt with his wife sada it'll be alarming her who was actually his first cousin.

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they were still a childless couple.

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She was a very beautiful woman, and in Egypt. At that time, the Pharaoh was a tyrant and very corrupts of character.

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But he

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feared for his own safety and for that of his wife.

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And so he told her that if you're went if you are summoned, then don't tell them that you're my wife. rather tell them you're my sister. I've explained the details and the reason last week

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she was summoned. He eventually.

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It was a great trial for both the Prophet Ibrahim alayhis salaam and his wife because they were separated. She was summoned and brought to the Royal Court. He had even intentions, but she remained engaged in Salah. And in prayer, the prayer that was their customer at the time, and the Prophet Ibrahim alayhis salaam at a distance also remained engaged in prayer. So both husband and wife at a distance from each other, for their own protection continued with prayer and patience, and Allah subhanho wa Taala through their prayers and their their outlaw, delivered her from safety and also ensure the safety of the prophets around him today. I explained the whole story in detail Lastly,

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you can't repeat myself. But

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indeed as a last panel more than a season that was the enormous somebody was in the locker room outside that in that seek aid, through prayer and patience. Verily, Allah is with those who are patient.

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The tyrant King

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gave sala de la Reinhardt, a handmaiden, a maid, and she was actually from the royal household herself her job, but the alarm rang her she was actually a royal family member. So she gave he gave her as a handmaiden to sada but the alarm on her and when she came to him, and he said am she informed him of what happened and then the family departed from Egypt and returned to Ghana.

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Although Salah Ibrahim alayhis salam had been promised a chai.

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And the glad tidings have been given to sobre el de la as well much, much later

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Still many years past and she remained channel that she was barren. So eventually she herself offered to Ibrahim alayhis salaam that he should take her handmade and harder with the alarm on her as his wife in the hope that alarming blessing with children through her.

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Ibrahim alayhis salam did so and again, upon the command of Allah, Hajj of the alarm, did conceive. And

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as soon as she conceived, problems arose between the between sada

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and he will sit down, and there was great tension and conflict in the household.

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A lot happened eventually.

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Allah has the origin in the 86 according to 180 of them, according to another narration, eight, six years of his life, Allah blessed the Prophet Ibrahim alayhis salaam, with his first son, who was named Ismay.

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His great lesson in there.

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See the mighty Brahim alayhis? Salaam, as I mentioned last week, why does he hold such an important position in Islamic scripture and in the life of any Muslim?

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One of the greatest reasons is that he sets an example. And he was the supreme precedent for the Muslims in Islam in submission.

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Law says of him whatever data that are him or Borba, get him out in for at the moment

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either in New Jersey, local in NASA.

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And when

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was tested by his law,

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with a number of tests that at the moment,

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so he fulfilled them, he passed off.

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So in response, Allah told him in the jar at NASA Mama, I will make you an Imam and a leader of mankind.

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And that's how he did become a lead. He is regarded as the patriarch of the Abrahamic religions first and the grand patriarchy is regarded as the father of the monotheistic religions. And that's universally but within Islam, the Prophet sallallahu alayhi wa sallam honored Ibrahim alayhis salaam in many ways. last panel with the honor honor the Prophet Ibrahim alayhis salaam, in many ways, and in fact, speaking of his appearance, once Prophet sallallahu alayhi wa sallam was addressing this habit of the alarm rang

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he was explaining who resembled the prophets today who said so the Prophet Musa, the Prophet Isa even Jabri.

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So the companions asked him, oh prophet of Allah, Who amongst us best resembles Ibrahim alayhis salaam, and the Prophet sallallahu alayhi wa sallam said, your companion, meaning himself. So the Prophet sallallahu alayhi wa sallam of all the people resembled the Prophet Ibrahim alayhis salam more than anyone else in appearance

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in complexion features,

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and after all, he was on his children, Ibrahim alayhis. Salam was his great grandfather, his great ancestor. And the prophets come in some of the law it was in them itself was a result of the Prophet Ibrahim alayhis salaam.

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And his prayer. So Ibrahim alayhis salam, his whole life was one of sacrifice and submission and patience. And this shows even in his prayer for children, and Allah blessing him with children at such an advanced age.

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Undoubtedly he he married at a very, very early date.

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In fact, he married he married in all before he left Iraq, and ancients it before he left ancient Mesopotamia. So that was in his earliest days.

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And he traveled from Iran to her arm.

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And from her arm to come

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around, it's actually in modern day Turkey. So from Iraq to Turkey, from Turkey, to Philistine from Philistine to Egypt, and in each place he spent quite a bit of time

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and for not just a few years, but for decades, for scores of years. The Prophet Ibrahim and his wife at Eden was Salaam prayed to Allah for a child and he was a prophet of Allah

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and Allah did not give him

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law did not bless him with a child. A law did not answer his prayer as far as the manifestation of the acceptance of the prayer was concerned.

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And yet, Ibrahim alayhis salaam continued to pray and supplicate to Allah, with patience, without ever becoming frustrated, hopeless without ever despairing until the 86th year of his life.

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And then last panelboard, Allah blessed him with a child,

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only for him, then

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to tell him that take your child and the mother and travel with them too much.

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Every father would want to spend time with his children. And with his firstborn, for whom he has waited scores of years, not just decades, but scores of years.

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And not long after birth. last panel what Allah tells him take your child infant child,

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away from the land of Philistine

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away from settled in habitation away from greenery, and water, and abundance into the barren valley of Mecca. So you might even know him at his Salaam, immediately submitted to the command of Allah. And he took

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on her her job, and his infant child is my email and he was set out to Mugu. And also, prior to this, like I said, there was great tension and conflict between sorrow and hardship.

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And this is where the head is begins. So that's the background and let's begin the headies.

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Probably this now that I'm in the

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LA Abdullah, Mohammed, reserve,

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and a YouTuber Sophia Sophia Nia, we're pathetic Nick qasida been in the field of minimal even a viewer there is either an answer even in the debate in advance and maybe a lot one

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relates with a continuous and uninterrupted chain from me to Tim and Hardy. Lovaas ease and delight delighted no Mohammed relates to me that I'm dausa related to us that marriage will informed us from a Ubisoft the army and from Cathedral Cathedral Cathedral in Berlin even further each of them adding more than the other all that simply means I did say I'll explain later all that means is that

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one of them raters above

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he he relates his Holidays from two of his teachers

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from a Ubisoft the an and Cathedral Cathedral.

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And both of them had details which the other didn't. So the full head is actually a combined narration from two teachers. Both of them relate to them, so even the juvie who relates from

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I'm delighted my boss

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who said

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all of my berson

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are what am I better than Nyssa or Minda mean, Miss Mary?

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The first that women adopted the practice of the sash was from the mother of his smile.

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So I'm delighted to burst of the alarm doesn't say here I heard the prophets alarm it will send them all the profits of the alarm, it will send them said

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rather he just begins by saying, oh well I'm a

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min doc.

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However, we have a rule that this habit of the law

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would not relate such details

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unless they are from Allah salallahu alayhi wasallam. Furthermore, he himself says later, in the Hadith, that the Prophet sallallahu alayhi wa sallam said, so undoubtedly, although it's not explicitly mentioned here. These details are coming from not from Abdullah in our bus of the love line, but rather from the sort of love some of the love it was some of them and that's why they are included as a hoodie in the collection of Eman Mojave

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So, I want to sell Minda mean, Miss Mary. The first that women adopted women first adopted the practice of the sash.

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From the mother of a smarty, the sash is the belt or a cloth worn in a particular manner around the waist.

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And it normally has to end trailing either in front or to the side, or sometimes to the bank.

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Some time ago, I explained in the commentary or another heading that the sash the word sash actually comes from Arabic. So, it's an English word, but the original word comes from Arabic sash, and traditionally used to refer to not the sash itself, but used to refer to the a mama

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a turban

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and when it was imported into the European languages,

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the since the wearing of the turban is not really accustomed in Europe. But when this word was important European languages it began to be used for that a moment but tied around the waist, because how isn't a mama the turban tied invariably in all of the Hardys, you find that the in, in the narrations in the Hardys and the accounts of the Arab scholars and all a man in general from Arab culture and custom. The Mama was a turban tied around the head with two trailing

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that's exactly how the sash began to be on in Europe. So it's fast and around the waist, but it's got two trailing ends. So it's actually an a mama her turban worn around the waist, and in English is called sash which is a European word originally imported from Arabic. And it meant that he Mama, not this not the belt, or a cloth tied around the waist as a sash. So, min bunk is the word in Arabic, which means and there are others as well, in the dark, as I explained in the hadith of hijab,

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because a smile The Allahu anhu, the eldest sister on shadow the alarm her, one of her labels and nicknames was that Anita,

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the lady of the two sashes, because that's exactly what she did. She took from her sash, ripped off a piece of the cloth. And she tied one of the bags for sort of laughs and alarm it was to them and her father, and then another one with, again a piece of the sash. So she was known as that pain. That's when I explained it. So

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in the dark or Minda,

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both of them refer to the belt or the sash around the waist worn by women. So here it says that the first

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women first adopted the practice of the sash and the wearing of this cloth belt around the waist, from the mother of his smile he

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Elon Musk, and who was the mother of his smile even harder? Well, the alarm is the wife of the Prophet Ibrahim alayhi salam. And the question here is that, surely, does this mean that the custom or the practice of tying a belt or a sash or a cloth around the waist was trading and

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that was never adopted anywhere else by anyone except from the time of

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his smile? He left his salon and his mother harder? No, because from another generation, the wedding is much more clear and this is a general wording. And in another narration, the wording is much more specific, and it says the Arabs so Arab women first adopted the practice of the sash. And remember, it doesn't mean any belt it means a belt with a trailing end or a clamp with a trailing and the sash. So women for women, meaning Arab woman first adopted the wearing of the sash from the mother of his married alayhis salaam. And when did she do it? The Hadith mentions that it doesn't mean

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the affair, thorough Hadassah

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she wore. She took the sash

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or she made the sash

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In order to conceal her traces from Salah,

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because of that conflict and tension between the two wives of the Prophet Ibrahim alayhis salam when she conceived, even though she was the one who had presented her to the Prophet Ibrahim alayhis salaam when she conceived.

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Tension arose between the two, as a result of which Salah threatened to harm harder

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and harder.

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Out of fear of Salah she fled, and when she fled from the settlement, in order to conceal her traces, she wore the sash and drag the end behind her in order to conceal her footsteps and her traces so that sila would not be able to follow her. That's the meaning of the heading. It doesn't mean who I fear I thought of Hannah Sara she adopted the sash in order to conceal her traces from Salah. Then after that, what happened through magetta Bihar Ibrahim will be well being is smarter either we're here.

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Then Ibrahim alayhis salam brought her and her son is married what he had thought of while she was still suckling him, had the woman in the lobby until he placed

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by the house, ie the house of Allah in the dough had been focused

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by a large tree, a very large tree,

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the parallel machine, in the upper part of the machine, in the upper part of the machine.

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Well, Isa, we must get the yoma isn't. And there was no one at that time in Mugu. And before I continue the meaning of the Hadeeth that he placed them

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by a large tree. That's true, he placed them under a large tree. But it says here

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by the House of Allah,

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over the well of Zamzam

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in the upper part of Mecca.

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And the line number boss of the alarm when he's relating this heavy

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This is how the people understood it because they could reference it. However, it doesn't mean that any of these features apart from the tree were in existence at the time of Ibrahim alayhis salam. Obviously there was no well of Zamzam there, there was no house of Allah that there was no garbage. And Makkah was not known.

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But the law there was a large tree and he placed them under the large tree, where in the exact location where today, there is the well of Zamzam. right by the Muslims, close to the house of Allah as it stands today.

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Now insha Allah later on in the Hadees, I will be explaining the history of the gamma one and also explain a bit more about the history of Zamzam and the virtues of Sufism.

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But this is the meaning. So he plays them by the house which wasn't an existence at near under a very large tree

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over the well of Zamzam

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in the upper part of Makkah, in the upper part of the masjid. Well, it used to be Makita Yama even,

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and there wasn't anyone in Makkah.

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At that time,

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well used to be her mom, and neither was there any water

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in Makkah, for that on Ehrlich so he placed both of them there, or that are in the Hummer giralda he had done and he placed by them

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a leather bag,

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in which there were dates. whatsit var and V man and the water skin in which there was water.

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From afar Ibrahim and

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then Ibrahim alayhis salaam,

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turned back.

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Walking away.

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Pamela, what that means is the Prophet Ibrahim alayhis salaam took her job or the alarm rang her. And his son is smart, he and he was an infant Chai

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took them all the way from Canon and Philistine to muckety muck across the desert. And they're in the barren valley of Mecca, where there was not a blade of grass. No of it.

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station to drop of water, no burden the insect or animal on the land that was visible.

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Ibrahim no sign of life in the baking he of muckety muck Allah. The Prophet Ibrahim alayhis salaam, left and settled his wife and his son.

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And all he left with them as provisions was a bag of dates and awards skin, filled with water. And having done so fulfilling the command of the last panel who was an honor to the letter, Ibrahim alayhis salaam turned around and left.

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This is why last panel with Anna has honored the ultimate sacrifice

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for the BRT at home with Mary.

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So the mother of his Marian alayhis salaam

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precede him for garland.

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And she said, Yeah, Ibrahim, oh, Ibrahim in the desert.

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Where do you go with a truck gonna be hurdle worthy?

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And you once leaving this in this valley, and live the lease the fee instant? What are she wearing? There is no HeMan or anything

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he didn't answer.

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So she said this to him a few times. And we learned from another generation that she said it three times. Or Ibrahim? Where are you going and leaving us in this valley? wherein there is no one on earth? He didn't reply. She repeated it. He didn't reply. She repeated it for the third time. And only then did he reply.

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So narration says for all levels early commit on so she said this to him a few times, which ad allow you to LA

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and he would not even turn around.

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Not on not just refuse to answer her. But he would not even look at

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for Carla. Why

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this How about the alarm?

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When the Prophet sallallahu alayhi wa sallam commanded them to do something

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even though they didn't have

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many of them would act on the command of Rasulullah sallallahu wasallam to the letter.

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An example

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one of those harbottle the alarm.

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He requested something.

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He asked for something. He asked for wealth and health. So the Prophet sallallahu alayhi wa sallam

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gave him then told him Don't repeat this.

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I don't ask anyone for anything.

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The meaning was Don't beg.

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don't extend your hand in asking for wealth, or aid and assistance, money.

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That's how you don't be alarmed because the Prophet sallallahu alayhi wa sallam said that to him for the rest of his life. He wouldn't ask anyone for anything, not just wealth, not just not even favours. But even for the simplest of things to the extent that if he was riding, and his riding crop fell from his hand,

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it's difficult for a person to dismount for a camp from a camel or a horse and dismount and pick up the rod or the crop and mounts the animal again. But because the Prophet sallallahu alayhi wa sallam normally the practices, in fact, we did it. We someone who bends faster than the other, they normally pick up something and give it to someone and the person.

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Before they can bend an incline and pick up something retrieve it, someone else has done it for them. And sometimes we even saved someone can you pick that up for me? Even though we are standing on the ground and so are they maybe they are close or already more inclined to the ground. But when people are arriving rarely do people dismount and pick something up and then climb back on the horse again. But this habit of the alarm, because the Prophet sallallahu alayhi wa sallam said do not ask anyone he meant Don't beg of anyone. But they acted on the words of the messenger some of the law it was faithfully to the letter, though they were under no obligation to do so. So this is Harvey, when

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he used to ride and his riding crop fell from his hand, even though people were passing

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By, and many would have rushed to fulfill his wish, since he was a companion and a mess, a companion of the soul of la sala highly seldom know he would refuse to do so he would dismount, pick up the crop, and with great trouble even in old age, clan, the horse again. And his explanation will be that ever since the Prophet sallallahu alayhi wa sallam said, Do not ask anyone for anything, I refuse to ask anyone for anything. So this is just one example. If the companions acted on the letter, of the instruction, or sort of law, some law it was sallam, out of their love and devotion to him, and their submission to his command than what can be said of the messengers and the prophets

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of Allah in acting upon the command of the last panel with the lead. And that's exactly what Ibrahim alayhis salaam was doing.

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No wavering,

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no reservation

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what the fee the min and fossa as a last names,

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describing those who given charity

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with the speed the mean and

00:31:17 --> 00:31:18


00:31:19 --> 00:32:04

firmness of their soul. What does that mean? It means that they give in the way of a law. And they give in such a way that no matter. Sometimes we give even in charity, buyer's remorse. So they don't suffer from buyer's remorse. And this is charity. They don't suffer from donors remorse. So someone gives in the way of love and then later feels should I have given it should I have given less? Did I do the right thing? Should I have given so much but no, they give in such a way that the left hand does not know what the right hand has spent. They give it with conviction and with firmness of their souls. Never any wavering. Never any reservation. Never any doubts, never any remorse, no donors

00:32:04 --> 00:32:51

remorse. So this is the way that I'm be adding him was more than anyone else acted on the commandment of Allah subhanho wa Taala. I'm not saying this is for us. I'm just explaining why and how Ibrahim alayhis salaam did what he did. So for Jan, and I will janilla definitely lay her. His own wife is pleading with him. And yet he does not even turn around to her. And he would not turn around to her father. She then said to him, our love and love the America we have three times she pleaded with him. He didn't reply he didn't even turn around. Then, on the fourth occasion, she finally said, lovely America be here there is it's a law who has commanded you to do this by the man

00:32:51 --> 00:33:00

who said yes. And wonder who commanded you to do this? So he said Allah arland her reply, thanks, Pamela.

00:33:02 --> 00:33:12

It wasn't just the sacrifice and the conviction and the faith of the Prophet Ibrahim it is it was also the sacrifice and the submission and the faith of the whole family including

00:33:14 --> 00:33:15

her reply.

00:33:17 --> 00:33:22

Even though you play urina, then he shall never allow us to perish.

00:33:26 --> 00:33:30

Tomorrow jack, then she turned around herself and returned to his

00:33:32 --> 00:33:34

or she returned maybe with this made

00:33:35 --> 00:33:48

fun of the Brahim Ibrahim alayhis salam continued that either Ghana in the cornea until when he was by the pass, the meaning of the pass is

00:33:50 --> 00:33:50


00:33:53 --> 00:34:16

on the edge of the valley of Makkah, there's a mountain pass. And that's actually where the prophets of Allah and he was going to use to enter from. So Ibrahim alayhis salam, when he reached the edge of the valley, by the mountain pass, as it is now, as it was then, at the time of the prophets of the love, it was seldom until when he was by the mountain pass, hate the law, Your Honor,

00:34:18 --> 00:34:31

such that they could not see meaning harder and smarter, even a human ceram could not see him. So he deliberately continued traveling, not walking but riding until he reached the end of the valley.

00:34:32 --> 00:34:38

And then when he was assured that they could not see him, then he turned around

00:34:40 --> 00:34:43

and having turned around is going to be which Hill

00:34:44 --> 00:34:59

he faced. The House of Allah either spots where the house of a low would become. Some of their army hurt without even getting mad and he prayed to Allah is supplicated that the following words and prayers what a failure they

00:35:00 --> 00:35:08

He raised his hands for all. Then he said, when he read the world he made the Dow which allow quotes in the

00:35:10 --> 00:35:15

robina. In the US condom in the Rio de Beauvoir, the ladies are in debate

00:35:16 --> 00:35:18

for binary teams,

00:35:19 --> 00:35:24

the minimum mass that we lay him What is allotted

00:35:27 --> 00:35:45

until he reached the edge of the valley by the mountain pass, such that they could not see him. Then he turned, facing the guy, the house of Allah, and then raising his hands, he supplicated to Allah with the following words. And then we have the verse of the court

00:35:50 --> 00:35:52

which I've just recited.

00:35:54 --> 00:35:54

Oh, our law.

00:35:56 --> 00:35:57


00:35:58 --> 00:36:01

I have settled of my family,

00:36:02 --> 00:36:04

members of my family,

00:36:06 --> 00:36:07

in a valley

00:36:08 --> 00:36:12

without any vegetation, without any cultivation,

00:36:14 --> 00:36:17

by your sacred house.

00:36:18 --> 00:36:19


00:36:21 --> 00:36:26

Pamela? Why did Ibrahim alayhis salam do this? He did.

00:36:27 --> 00:36:29

He made his infant child.

00:36:30 --> 00:36:34

He made his wife to hitch he split up his family.

00:36:35 --> 00:36:40

By the command of the law, he led his wife and child away and settle them

00:36:42 --> 00:36:51

in a remote location, far away from his normal residence, where he would not be able to see them regularly, as much as he would want.

00:36:52 --> 00:36:56

Why? He himself mentions why the reason in his

00:36:57 --> 00:36:59

robina your team's

00:37:00 --> 00:37:03

Oh our Lord, so that they may establish

00:37:05 --> 00:37:09

this whole journey. This whole sacrificing submission

00:37:11 --> 00:37:20

was for the sake of religion was for the sake of Sunnah. He did all of this, so that they could establish some.

00:37:22 --> 00:37:27

As a result, he said, Oh my laws such as the minimum NASA we lay

00:37:29 --> 00:37:32

our Lord cause the hearts of people,

00:37:33 --> 00:37:37

to flutter towards them in love and an inclination

00:37:38 --> 00:37:38

was to come in

00:37:41 --> 00:37:44

and bless them with fruits

00:37:45 --> 00:37:47

provide for the fruit of fruits

00:37:49 --> 00:37:51

in the hope that they may be grateful.

00:37:53 --> 00:37:59

There's so many lessons to be learned from just this one to our Ebrahim, a cinnamon one verse of the holy

00:38:01 --> 00:38:06

Ibrahimovic alayhis salam did all of this for the sake of being for the sake of Salah.

00:38:08 --> 00:38:13

One lesson for us to learn and to draw from here is

00:38:14 --> 00:38:18

as I explained in the first talk after Ramadan

00:38:20 --> 00:38:22

we all have to make sacrifices.

00:38:25 --> 00:38:26

Life is not easy.

00:38:28 --> 00:38:39

Life is not Gemma on Earth. Life is difficult. Last season the poor Anya you're in San in naka de la Beckenham formula.

00:38:40 --> 00:38:41

A man

00:38:42 --> 00:38:47

you will toil a toiling towards your Lord, then you shall need.

00:38:48 --> 00:38:49

Life is a struggle.

00:38:50 --> 00:38:52

From birth.

00:38:54 --> 00:39:02

We we are born not miraculously Of course, birth is a miracle in itself but we are born in struggle,

00:39:03 --> 00:39:04

in pain,

00:39:05 --> 00:39:14

that the baby enters the world in pain the mother delivers the baby in pain. man leaves the world in pain.

00:39:19 --> 00:39:22

We have all entered the world in pain we shall leave the world in pain.

00:39:26 --> 00:39:31

And in between these pains, there is a lot of other pain.

00:39:33 --> 00:39:33

It's a struggle.

00:39:35 --> 00:39:36

A lot.

00:39:38 --> 00:39:59

You should mount I usually ascend you should climb, grade after grade, meaning life is a struggle you will climb and struggle on camber from one thing to the other, to the other to the next to the next until we expire our life and move on to our last panel.

00:40:00 --> 00:40:01

Life is a struggle.

00:40:03 --> 00:40:03


00:40:06 --> 00:40:25

we all have to make sacrifices and we do it. We go hungry, we go thirst, we sacrifice our food, our drink, our rest, our sleep, our leisure, our pleasure. We sacrifice wealth, we spend wealth, we sacrifice our time. We even make sacrifices as far as the family is concerned.

00:40:28 --> 00:40:39

People regularly maybe not us so much in this country, but others, people regularly leave behind their wives and their children. And they travel to other countries for work.

00:40:40 --> 00:40:41

Sometimes for a mega pan

00:40:43 --> 00:40:48

and they depart for six months, a year two years, and that's quite common.

00:40:49 --> 00:40:55

So we even make all of these sacrifices, but we only do so for the sake of dunya not being

00:40:58 --> 00:41:05

and the lesson of religion the lesson in all of this is that why not make your sacrifice for something worthwhile?

00:41:09 --> 00:41:12

In the como una una Kamata

00:41:13 --> 00:41:13

Allahu Allah.

00:41:15 --> 00:41:21

Law says universal have different contexts, but the lesson is the same that if you are suffering

00:41:22 --> 00:41:24

in fact, if you are in pain

00:41:27 --> 00:41:29

then verily they are also in pain

00:41:32 --> 00:41:40

just as you are in pain and suffering, but you hope for that from Allah, which they do not hope for.

00:41:41 --> 00:41:42

There's a difference.

00:41:44 --> 00:41:51

So say that it Brahim alayhis salam made the sacrifice for the sake of Allah subhanho wa Adana for the sake of establishing Salah.

00:41:56 --> 00:42:04

The other thing in this verse for general that the minimum acid that we in a him he prayed that Allah cause the hearts

00:42:06 --> 00:42:11

of the people to flutter towards them in love and an inclination and without doubt.

00:42:14 --> 00:42:14


00:42:16 --> 00:42:18

the city of Mancha has such

00:42:20 --> 00:42:25

a last panel with the ANA C's of Mugu, metabo Nast

00:42:26 --> 00:42:31

that Allah has made the house of Allah and the vicinity of Mecca mythos.

00:42:32 --> 00:42:35

For the people, and the meaning of mythos is

00:42:36 --> 00:42:46

the meaning of mythos is a place of oft return, ie when a person goes to Makkah, and they come back, they leave their hearts behind.

00:42:47 --> 00:42:53

They want to go back, and people go again and again to Makkah, never tiring of that.

00:42:54 --> 00:42:56

That's the meaning of mythos.

00:42:57 --> 00:43:05

And this again, an answer to the prayer that you were on alayhis salam were our last panel with Allah has caused the hearts on

00:43:06 --> 00:43:14

believers all over the world, to flutter to mcgahn the people of Makkah in love and an inclination. And the third thing,

00:43:15 --> 00:43:22

he said, provide for them, of fruits love Nichkhun, in the hope that they may be grateful.

00:43:23 --> 00:43:37

Imagine when Ibrahim alayhis salam was making this there was not a drop of water, not a blade of grass, or a single piece of fruits, produce or vegetation, nothing. And he's praying to Allah that Allah

00:43:40 --> 00:43:51

Fie them, provide them sustain them with fruits, in the hope that they may be grateful. In answer of the duality, Brahim Alayhi Salaam, why did Allah subhanho wa Taala except as

00:43:52 --> 00:44:06

a light accepted as ours, because of a sacrifice and his submission and his faith in Allah? And how is that accepted and fulfilled? Allahu Akbar? maka Tomoko Rama has always been a miracle in every sense of the word.

00:44:08 --> 00:44:12

And one wonders how people ended up residing there.

00:44:13 --> 00:44:17

Not too far from Mugu about 40 miles from

00:44:18 --> 00:44:20

you have you have barf

00:44:22 --> 00:44:35

and 40 miles. In fact, if you if you look at the map, there's almost I'm not saying it's as exact but there's almost a straight line from Judah to Makkah to bife

00:44:36 --> 00:44:50

runs diagonally. So you have Makkah in the center. To the north west West, you have the port city agenda. And to the north east east. You have the city of barf.

00:44:51 --> 00:44:56

Now, Judah is a coastal town, just 40 miles

00:44:59 --> 00:44:59

40 miles

00:45:00 --> 00:45:11

And that direction is jibba 40 miles in this direction is life. People could have been people did reside in gender and support city, you have the ocean, you have

00:45:12 --> 00:45:16

all the facilities of the seashore, and life there.

00:45:18 --> 00:46:00

And in the city of bife 40 miles to South East east, you have the city of bife, which is high up in the mountains or not in the mountains, but in a hilly region there because of the hilly, mountainous region. There's a lot of rainfall. And the area is lush and green. In fact, at times, the temperature never rises above 2526. And in fact, it's so beautiful and lush and you always was even in those days that you have orchards. You have dairy animals, you have dairy properties in the heat of that region. But life is so cool. You have

00:46:01 --> 00:46:07

grapes, and it's a perfect Mediterranean like climate.

00:46:09 --> 00:46:36

And it's surprising that in between these two areas, the beautiful region of life, where there's lots of vegetation, lots of produce fruits, orchards, good rainfall, cool climates, moderate climate, and you have the coastal city of Jeddah, right in between in a barren valley of Makkah, you have this huge bustling city. Why do people take up residence there and live there anyway? Why do they choose to live?

00:46:38 --> 00:46:58

So much has always been a miracle. Nothing grows there. Nothing ever used to grow there. And not just now with modern facilities, but even many, many centuries before things would have to be transported and Camelback, and uncaring all across the Arabia, but in muckety muck,

00:46:59 --> 00:47:04

they would find fruits from all over the world and every sees

00:47:05 --> 00:47:08

and this is an answer to the outside.

00:47:10 --> 00:47:28

It's true now. It was true then it was true at the time of Rasulullah sallallahu alayhi wa sallam. And the last panel with Allah mentions that in the Quran, speaking to about the Rh, Allah says, I want to know mK 11 haram and I'm in a huge way hit the merata cliche, it was a melodrama

00:47:29 --> 00:47:31

that how have we not

00:47:33 --> 00:47:36

given them place given them a place

00:47:39 --> 00:47:44

in the harem in the century of Allah which is secure, to which

00:47:45 --> 00:47:49

fruits of all things are dragged to them

00:47:51 --> 00:47:52

as a gift from us,

00:47:54 --> 00:47:54

in sort of,

00:47:56 --> 00:47:58

grayish, grayish color

00:48:00 --> 00:48:32

for the amadora bahal bait, let them worship the Lord of this house. This is a direct command to the aurash the pagans, Allah reminds him of his favours to them. And what does he say? Allah the AMA, whom in June what Amina human have he that Allah who fed them and delivered them from hunger and delivered them from fear and gave them security? In another verse weatherable law method and incarnate minute them in nothing yet

00:48:33 --> 00:48:34

another them in Colima

00:48:36 --> 00:48:39

and Allah strikes the parable of a city

00:48:40 --> 00:49:08

which was secure and content. Yet he heard and he's speaking about Makoto Makana, yet he heard his kohara the min Colima can. Its sustenance, its provisions come to the city comfortably from all places. That's true. That was true of Makkah in the sixth century, in the seventh century. And it's true of Makkah today, and all of this is the answer to the offseason.

00:49:10 --> 00:49:10


00:49:11 --> 00:49:19

it says that he then pray to Allah and this is the other he made our Lord are indeed I have settled of my family,

00:49:20 --> 00:49:22

members of my family in a valley,

00:49:23 --> 00:49:26

void of vegetation, any vegetation,

00:49:27 --> 00:49:32

close to your sacred house, Oh our Lord so that they may establish Salah.

00:49:33 --> 00:49:42

Therefore, cause the hearts of the people to flutter to them in loving and inclination and provide for them

00:49:44 --> 00:49:46

of fruits in the hope that they may be grateful.

00:49:48 --> 00:49:59

What then happened Ibrahim alayhis salaam departed from Guatemala and headed back to command leaving only una de la I'm her with her

00:50:00 --> 00:50:03

infant son in the barren valley of Makkah, all alone.

00:50:04 --> 00:50:06

Such trust such faith

00:50:07 --> 00:50:39

would you add more, he is married and the mother of his Mary began. breastfeeding. suckling is Mary, what this gentleman gallican man, and she would continue to drink from that water meaning in the watzke had that either nothing the math is a bar until when the water that was in the water expired, after she became thirsty, watershed know her and her son became thirsty. Which island

00:50:42 --> 00:51:01

which Allah Thunder LA and she began looking at him as her own infant child, yet the lower twist Oh barley at the love but all he said this is the narrator's unsure which of the two words we used to know when she saw him twisting on or he said yet the love but are falling,

00:51:02 --> 00:51:15

meaning on the ground, so twisting or falling on the ground, out of thirst and in pain, from delicate, so she walked away from her son, why, gotta hear that and Pandora, and Pandora LA.

00:51:16 --> 00:51:29

Being unable to look at him in this state. So she actually walked away from her son. gotta hear that and thundra la, out of dislike of seeing him in this condition.

00:51:30 --> 00:51:37

For a job that is suffer a crowbar jevelin fill out the area. So she found the hillock of suffer

00:51:39 --> 00:51:40

the closest

00:51:42 --> 00:51:42


00:51:44 --> 00:51:54

on the lam to her for karma, Elaine so she climbed up it and stood on it thermostability worthy. Then she turned, facing the valley.

00:51:57 --> 00:52:19

Searching, looking, hold on, I had a Can she see anyone for them that I had. But she never she did not see any. For hubitat mina suffer, she descended from the hillock of suffer. Obviously at the time, this was just a hill, which later came to be identified as suffer.

00:52:20 --> 00:52:45

had that either beloved than worthy. And it's mentioned in another narration that when she descended from the hill of suffer, she was praying and pleading to the last panel who had there been other than worthy, but I thought of her until when she reached the valley below. She raised the corner of her gown, or she raised the edge of a gown. Why, so that

00:52:49 --> 00:53:41

she would not trip while it's running because she was running in her desperation. To search for water. She was actually running the massage. Then she ran sacral Insert Image who'd the running of an over exerted purse, so she ran like a desperate person, desperately looking for something she raised she ram had their jar was still worthy until she crossed the valley from other things. She then came to the hillock of Mandala for karma la Has she climbed up and stood on it. One of the holes that I had her and she looked because she see anyone film that I had her, but she did not see anyone. Fallon, Danica Murat. So she did this seven times of my birth and birth of the Allah mercies

00:53:41 --> 00:54:02

are going to be useful Allahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam said this is the reference he bought him to be your sort of the law while he was sending them. The Prophet sallallahu alayhi wa sallam said for their Lika Satyam merci bien Omar, Houma. So this is the sorry, the running of people between the two Hilux of Safa and Marwa

00:54:04 --> 00:54:04

as part of

00:54:05 --> 00:54:06

the Hajj

00:54:08 --> 00:54:10

one of the rights is sorry.

00:54:13 --> 00:54:27

Arabic words are difficult to pronounce. So you have to have the spoon on the middle of letter. So it's not although French, not for Joe. It's not our son.

00:54:28 --> 00:54:29


00:54:32 --> 00:54:33

it's sad.

00:54:35 --> 00:54:47

So sad. This is the this certainly just means running. But it refers This is part of our ritual for Angular and for hedge where after the bow off, the person

00:54:49 --> 00:54:52

runs between the two hillocks of suffer and middleware

00:54:53 --> 00:54:59

and especially in the dip of the valley where there's no longer dip but

00:55:00 --> 00:55:21

In the belly of the valley, now that's marked by green lights, and it used to be marked by green flags. So there it's summer for men to run. So this is that setting. So the whole setting imagine one of the greatest acts of worship and the Pillars of Islam Hajj,

00:55:22 --> 00:55:38

the symbolic running between Safa and Marwa seven times this is actually a commemoration of the desperate search of a mother for for water for her child.

00:55:39 --> 00:55:40

But last time who would

00:55:41 --> 00:56:02

love this deed of hers with her simplifications and hurdles, and the sacrifice of hardship and the sacrifice of her husband Ibrahim alayhis salam and the sun that Allah subhanho wa Taala inaugurated it as a right to be performed as the part of the pilgrimage to Yama.

00:56:03 --> 00:56:08

So this is the same between the two hills of suffer and miroir which we all perform.

00:56:11 --> 00:56:18

We can continue but I'll stop here in sha Allah will continue with the remaining the remainder of these next week.

00:56:19 --> 00:56:24

I pray that last night enables us to understand some of the laws and the manner

00:56:28 --> 00:56:30

in the law

Makkah & the Family of the Prophet Ibrahim – Part 2/5

The main topics of this second lesson is the total obedience of Sayyiduna Ibrahim… to the Commands of Allah. The trust of his wife Sayyidtuna Hajar is an example to all mankind and Allah has commemorated her eternally through the act of running between Safa and Marwa.

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