Makkah and the Family of the Prophet Ibrahim – Part 3

Riyadul Haqq


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Episode Notes

Makkah and the Family of the Prophet Ibrahim – Part 3/5

The appearance of the Zamzam is the main subject of this third lesson. We also begin to learn a few details about Sayyiduna Ismail…, including the encounter Sayyiduna Ibrahim… had with his wife.

The wisdoms in why Sayyiduna Ibrahim… asked his son to separate from his wife and the lessons for us in this are explained.


AI: Summary © The history of Arabic language is discussed, including its use as a hedging tool to protect against scourge and the importance of proper recording and analysis of narratives. The negative impact of marriage, including fulfilling father'sare, family, future children, and the need for parents to be mindful of their families, is highlighted, including the belief that one must take everything into consideration when married and the importance of understanding the negative consequences of marriage and the need for parents to be mindful of their families. The conversation also touches on the negative impact of marriage, including fulfilling father'sare, family, future children, and the need for parents to be mindful of their families.
AI: Transcript ©
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Bismillah R Rahman r Rahim

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will be learning you should listen

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when you

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want to share the one lock lock holder should equal one should have to Horace sallallahu Donna and he was the he was about custom limits meaning theorem.

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America for altavilla in a sheet 114

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in the law on equitable use alone

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La Nina

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solo It was

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a lot

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later Ana

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de Brahimi Majeed Allahu

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Akbar tada in

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the bar Hema in Majeed

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respects to the listeners. We continue with the commentary and study of study in the commentary of henties number 3364. From Harvey, which is about the family of Ibrahim alayhis salaam and the

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journey to Makkah and eventual settlement there. And the history of the gamba and Zamzam as well as some of the rights of hedging.

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quick summary of what the Hadeeth

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has told us so far.

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Since this is the third lesson of the

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delight in our bus of the love is the narrator of this study.

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And what we've learned is that the prophets, Ibrahim alayhis, Salam

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carried his

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young child is smart enough, he has

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a newborn

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along with his wife, her job of the law,

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and took them away from the land of where he was residing.

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And left by the command of Allah in the barren valley of Mecca,

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wherein at that time, there was not a single grass or a single blade of grass, a single piece of vegetation or even a drop of water, no animals, no human beings nothing

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has ever the alarm rang her asked him by whose command he was leaving them in this state, and he replied, by last command,

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he left them with only a bag of dates and a skin of water. Then he departed and turning around at the edge of the valley, facing the direction of the gamma which didn't exist there at the time. But in the direction of the camera.

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He turned and pray to Allah subhanho wa Taala with a very famous two hour call to

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rob banner in the US condominiums or via TV generated these around in debate can have been earlier things that offended millionaires that we elect him. What is Mr. Artie Lange,

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I've translated and commented on that verse in detail so I won't repeat myself. And then he departed after him when I heard or the alarm rang her. Her water expired in the sheepskin, as a result of which a milk also dried out and searching for water for herself. And her son is my elderly,

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who was actually rolling on the floor to thirst. She desperately searched and frantically searched in different directions, even climbing the hill, the hillock of suffer and the hill of marijuana. And since there was a dip in between the two, and she was unable to see smoke easily.

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She raised in that area, this action of hers

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was so delivered to our last panel who would honor that he, in wholegrain, inaugurated it as a right and a ritual of hedging to perform to the omelet.

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And that's what the prophets

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A lot of them say for that because sadly Alas, that is the running of the people.

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this is where we start. So we continue from here. So I begin, again will be less now than what

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we had here. La disini Abdullah Mohammed Ali Abdullah has caught up with an AMA and Ubisoft lionni were conceived of Nicosia to be an interview there is even

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even a debate and anything above and even Javaid out of my bursting out of the alarm.

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I relate with the continuous and uninterrupted chain from me to him and Wahhabi Rahim Allah who relates with this chain till Abdullah my bus, the alarm anchorman who relates

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we continue from where we left off last week, he says follow Matt shut off at Adam miroir summit.

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So when heard of the alarm,

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climbed upon model. This is after the seventh run. So she ran, she climbed, suffer first, and then searched in all directions,

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scattered for water, then ran down and then rapidly ran in the dip in the valley between the two helix and then climb the middle way, did the same, scanning the area for water. And then she descended again she around and then climbed the hillock of Safa. And she repeated this seven times on the seventh ascent of the hillock of Madonna, because she began from suffer.

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This is what's being referred to here. So on the seventh run, for the mat should have added miroir. So when she climbed upon Mandala semi solta, she heard a sound for our show. So she said something

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which simply means

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for the students of Arabic and the orlimar amongst you, in Arabic, these phonetic words,

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they are often mentioned with the mean.

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And that can be pronounced with a queen, or can be pronounced with a spoon. So in men in various ahaadeeth you have

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back in Brooklyn, so you can pronounce it. But

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similarly, same here can be pronounced. So what these words are simply like working working, which means Wow, buckling buckling, which means

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or sudden slain. This is simply

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that's what it is. So she was saying it to herself.

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In fact, that's what the Hadith says, For parlance, but even for her. So she said, so when referring to herself. So it's not so much second, it's

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IE she bid herself to silence because she heard a sound. But it was unbelievable to her because there was nothing to be seen anywhere. And then when she heard that sound, she quickly fell silent, and then further bitten herself to silence. See, she said to herself.

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So that's the meaning of saying, it just simply means

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good enough to her referring to herself.

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Then she listened attentively for some merit Eva, so she again heard the sound for Carlat. So then she called out to whoever or whatever it was because she couldn't see anything for guidance. So she said, but a smart

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You have made me here

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meaning whoever you are, or whatever you are, I know you are there. And you've made your presence felt unknown.

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But you've made me here

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in government in the earth

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if you have any aid

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now, this is Arabic.

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This is all your savings in Gov in Nicaragua if you have any aid, and then there's nothing else I swear the sentence sentence. So

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it simply means

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encounter in the hallway from for me that if you have any

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The aid then assist me.

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once again for the students of Arabic the other shadowclan which is a macro.

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So, she said that if you have any aid, then meaning assessment come forth and aid me

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for either here bill Millikan in them all the isms. So lo and behold, when she said that, there was meaning there suddenly appeared the angel

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by the place of Zamzam, meaning at that time again, there was no Garber there was no well there was no spring, there was nothing but where zum zum was to be by the place resumes and suddenly the angel appeared for the has to be acted

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So the angel rubbed the ground with his heel.

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Oh Allah vagina Hi. One of the writers of this particular Hadith says, all with his wing. So obviously here there's the narrator is uncertain which of the two was said the OB Jenna, meaning with the hill or with the wing.

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But we learned from other generations that he was actually with the hill because it's quite categorically stated in other narrations.

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I've mentioned this many times before that

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how can we rely on such headings?

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If we have narrators

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actually saying that

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it's either active or Jenna it's one or the other.

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If they if there's such doubts, and if there is such variation,

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then how can such reports be reliable?

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Well, a couple of things to note here. One, this is not the

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these are the Hardys

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last panel, who were Darla has

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taken it upon himself. In the nationalism, the vicar winner, the hula, half his own. But verily We have revealed the

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Vic, the remembrance the admonition meaning.

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And very, we are most assuredly, its guardians. So the Quran is guarded and preserved by the last panel.

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But apart from the poorer

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the rest of Revelation, in a general manner is also preserved by Allah subhanho wa Taala and guarded in general, but the detailed preservation of the rest of revelation apart from the actual words of the arm, this is a responsibility assigned to the EMA itself.

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being humans have made

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a very

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extensive and arduous but ultimately a human efforts and endeavor to preserve the revelation of Hades because it is a revelation, ultimately, a non recited revelation apart from the product. So undoubtedly, there will be some imperfections and flaws in some of the details. But in the history of mankind, there is nothing that

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preservation of the hadith of Rasulullah, sallallahu alayhi wasallam absolutely nothing.

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That's one point. Another point is the very fact that the narrator is actually pouring out their doubts, is proof

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of their diligence in report.

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If you compare it someone speaking today, a friend, or a colleague or someone else, if someone quotes to you, and says that I was present, this is what I saw. This is what they said. Now,

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he may have said this word or he may have said that word. But it's just a doubt of one or two words in 1000s of words or hundreds of words.

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Surely that tells you how diligently individual is and how careful

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on the other hand, you have people who just say

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anything and everything. And each time you speak to them, the story changes.

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So the earlier man, were very diligent

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And they actually faithfully recorded and preserved in their books of Hadith in their narrations, any variation of a word in which they heard from their teachers.

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also, one narrator may may may make a mistake, but then that is normally compensated for by the diligent and accurate reporting of other narrators of the very same of Ethan, same word.

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So, the very fact that the narrator has pointed out the variation in wording is proof of their diligence and as I said, One narrator may have made a mistake or was unsure, but the other narrators often compensated for that with their accurate reporting. So here, the narrator is unsure whether it's the heel or the wing, or we learn from other narrations that it was definitely the heel. So

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for what has to be Appleby, so he

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rubbed the ground with his Hail the angel or on imagenet or the narrator said, with his wing, so this is a dance but as I've mentioned, other iterations make it categorical that he was with the heel

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until the water appeared for Java to have widdle

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so hard to read the alarm

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in closing the water. The meaning is

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the water of Zamzam

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gushed forth from the ground at the very spot where the angel rubbed his heel.

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The water gushed forth, and as it gush forth, it began to spread in all directions,

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accumulating, but hardly ever the love the mother of his smile eaglets. In her desperation, she began encircling and enclosing the water for the fear of losing it.

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So for Jana widow, so she began making a whole meaning and circling and enclosing the water with the water via the Harker there. And she began doing this so each narrator would then explain to the

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practically how hard or the alarm rang her would enclose and circle the water. So what the obeah they her her cover and she was doing this with her hands. Again in Arabic. Interestingly, Alia all is used for both Adi of water and Faraday effect,

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which added reforming and McAfee Safari and she began scooping the water scooping up the water in her

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water skin. Well, who are you for about a dozen if and as you were scooping up the water, the more she was scoop the mortar the more the water would gush forth while you're full and the water was gushing. magma does it if after her scooping up the water out of my burst and Abdullah had now burst the Allahu Marseille's Parliament via some of the law it was telling him the Prophet sallallahu alayhi wasallam said yeah, hameln law is smart. As I said earlier on. If you recall, at the beginning, Abdullah burst the alarm. I never said that I heard the Prophet sallallahu alayhi wa sallam say, or the messengers of Allah. It was unrelated to us. He just began the Hadith, which

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makes it appear as though these aren't the words of the messenger sallallahu alayhi wa sallam himself, but as I mentioned them, one he could have never related such details without having heard from from the sort of Allah sallallahu alayhi wa sallam. Secondly, during the course of the Hadith, he on a number of occasions, takes the name of the Prophet sallallahu wasallam as him

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so I'm delighted number so the law says on the Wii U Salalah. alayhi wa sallam the Prophet sallallahu alayhi wa sallam said, You know how love Miss Mary, Allah, may Allah have mercy

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on the mother of his Mary,

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no target Zamzam.

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Oh Allah Nolan Douglas minima if she had left Zamzam as it was, or he said, if she had not scooped up the water legon at the Marina, Marina Zamzam would have been a flowing spring

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or a flowing river.

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What that means is because of the action of Hydra rhodiola

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of scooping up the water and trying to enclose it with her hands and arms.

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If she had left Zamzam gushing forth as it was, then it would have continued to bubble gush forth and actually turn into a rivulet and then a river. So it would have been a flowing spring and river rather than a well.

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But this was our last panel horadada and prophets in the La Liga send them Caesar Hama, la misma. He, may Allah have mercy on the mother of his smile, he this was a favorite phrase of a suitable last alarm it was when he used to speak about the form of messengers and even more so than

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Allah. May Allah have mercy on Moosa. Had he been a bit more patient I in his encounter with of liver, or other alayhis salam, he would have, we would have learned much more.

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In another Hadith, may Allah have mercy on use of locanto McCann, hula Egypt.

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If I had been in this place, I would have responded to the messenger. This was a reference to when Yusuf Ali Hassan was in prison. He had languished in prison on a false charge. And it was a very serious charge, if you if we actually consider the charge

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for which used to value his son and was cast into prison, simply because he did not succumb to the seduction of the temptresses. And simply because he refused to do their bidding. And simply because he wished to obey the last panel who would

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rather than disobey Allah regardless of the pressure, as a result of which he was flung into prison, innocence.

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So on what charge, the charge was actually attempted rape. That was the allegation made against him. And the everyone knew.

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Everyone knew that he was innocent of the charge, yet still. He was flung into prison. And then he languished there for many, many years.

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For the width of his Sydney bid that I've seen, so he languished in prison for many years.

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when the king saw the dream, and he was told by his court, he is the

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the cupbearer that summon use of his a pious man who will be able to interpret your dream

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and the king sense for him.

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Use of alayhis salam when he was called

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for, and the messenger came to tell him Look, the king is calling, that would have been the golden opportunity for him to come out and win the favor of the king, interpret his dream for him, and have some hope of release, but the resolve and the determination and the subject of use of rallies that are more such that he refused to come out of prison. And he said that I will not come out until the king conducts an inquiry into my case declares my innocence, and interrogates the women who are responsible for leveling this false charge against me.

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So referring to that the prophets of Allah Almighty Who seldom said, may Allah have mercy on use of La Quinta Makana Hola, Egypt. There he is. I mean, Muhammad Abdullah, La Silla, la it was seldom had I been in his place, I would have responded to the call of the messenger that shows how difficult to position use of alayhis salaam was, was in that even the Messenger of Allah sallallahu alayhi wa sallam says, If I had been in this place, I would have responded to the call of the messenger.

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So this was a favorite phrase of the prophets alarm it was alum, when referring to the former messengers at Evo Salaam,

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the proper use of alayhis salaam, the prophet, a youth and he said,

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The Prophet

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Musa alayhis salaam, and here he uses same phrase, may Allah have mercy on the mother of his married had she left Zamzam exactly as it was, or he said, if she had not scooped up the water, then Lacan isms of mine Amina, Zamzam would have become a flowing spring on.

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He then said fish at a bit, so she drank, optimism will direct one or the other

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She struggled her son

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fall in the hammock.

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So the angel said to her, that the half of the year, do not fear perishing. For in beta law, For verily here is the house of a law.

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And we learn from other generations that the angel said to her,

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that do not fear perishing.

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For this is the wealth

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of Zoom's Zamzam, which will water the guests of Allah.

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And then he added, for in the Harmon obey the law For verily here is the house of Allah yagni

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which will be built by this young lad, and his father

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in law had argued

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and Verily Allah does not allow his people to perish.

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What can be done with

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the prophets of Allah, it was some explains that obviously, there was no garba there, there was no house there.

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But we're gonna beat them what a toughy I'm in a lot of Nicaragua. And the house meaning the place of the house of Allah was raised from the rest of the ground, got an RV, and I command

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that the history you'll

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storms would come to it for that hook. I mean, he will ship it. And then the storms would take

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the path to the right or the left, but not go over the man.

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All this sentence means is that the Prophet sallallahu alayhi wa sallam was explaining that there was no gamma that God really his Salaam said that the

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this young lad and his father will both build the house of Allah that will stand here. And the place of the gamba was a raised mound, which was elevated in comparison to the rest of the earth. And it was protected at that time, so that when storms would come, the water would actually pass around both sides and not go over the mount.

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Insha Allah what I will do, there's a lot to say about both the well of the water opossums, and and gather and the history of both the well of Zamzam

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even after this,

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and the virtues of the water, as well as the virtues and the history of the gamba. But what I will do is maybe finish the Hadeeth, and then right towards the end of the Hadees. As part of the commentary, I'll speak about the

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virtues and the history of Zamzam and the virtues and the history of the gamma. Or I may dedicate one or two sessions completely to this topic after the completion of a heavy, but I'll defer discussion of both the history and the virtues of the garba and the wealth of isms until then,

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you've continues for Garnet garlic, so she remained like this, meaning there was still no vegetation.

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So it appears that after the gushing forth of Zamzam, the mother of his Marina de his Salaam and is married, and he

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is Mary, the mother of is Mary, a monster them, both mother and child survived just on the water

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for a very long time. And there's no surprise about that at all, Mr. Muslim, to learn

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about Zamzam in the heart,

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and we learn from other generations where she felt

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that Zamzam is food for nourishment, and a cure from diseases. And we also learn mannerisms and minima surely better, that the water is so heavy, that the water of Zamzam is to fulfill whatever purpose it's drank for. So if someone drinks the water of someone with a particular hour or intention, last panel with Allah rewards that person, hopefully with that, Laura

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Sofia norina to La Jolla Lane was late in the eighth

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and he related this heavy that Maoism is a minima surely Bella that the water of Zamzam is

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is to fulfill the purpose for which it is drank.

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So one of the students do that

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We cut we can only appreciate this heavy

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if we appreciate heavy for itself.

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In the earlier days, at equals

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imamo jack

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was the students lambda live NAB burst and Abdullah hit the alarm on him and other Sahaba but mainly at least.

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And he wants a company Abdullayev no matter the Allahumma, who was a prolific narrator of Hadith all the way from Medina to Makkah and back.

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And that must have taken a whole month journey.

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And he says in that whole period, I heard one of these from him.

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One of the students visited Mr. ozar era to learn he had he was actually born by roots,

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Eman oza. Mahalo is a great scholar of Shah.

00:31:01--> 00:31:10

But he was born in Beirut. So someone visited him and stayed with him for a few days. And he heard a few headlines from him.

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So the students complained to him that I've been with you for so many days, and I've only heard a few.

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He said,

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you've been with me for a few days. You've heard a few heavies this morning. And you still don't appreciate it.

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People used to say about you, but I'm sorry about the law. One traveled all the way from Medina to Egypt, not to listen to a new Hadith, but to verify a hadith which he had already heard. And

00:31:43--> 00:31:44

that's what he said to him.

00:31:46--> 00:31:53

So people would appreciate the hadith of sort of some of the love. Some of them, it was like a last gen.

00:31:55--> 00:32:00

Had they had these were treated as Gen Xers every Hadeeth was a last gen.

00:32:01--> 00:32:05

And if someone discovered it, that was their prize.

00:32:09--> 00:32:13

So Sofia, Marina was relating, he thought

00:32:14--> 00:32:29

he was relating heavy for a group of students. And he mentioned the heavy metals and surely Bella at the war tropisms and is to fulfill that purpose for which is drunk. So one of the students stood up and just suddenly left the

00:32:30--> 00:32:37

building. They went out. And after a while he came back. And he said, Imam,

00:32:39--> 00:32:59

he said, What was that? Had he thought you just related? Did you just tell us that the water of zum zum is to fulfill that purpose for which she was drunk. She said yes. She said fine. I just went out and I drank Zamzam with the intention and the door that you will relate 100 Hadith to me.

00:33:02--> 00:33:08

So Sofia, Marina said sit down, and then he went and related 100 to him.

00:33:12--> 00:33:13

Don't try that with me.

00:33:19--> 00:33:20

In fact, if you want you can,

00:33:22--> 00:33:32

if you're dedicated enough, you can come in I'll relate 100 100 hevc. But you have to have that zeal and passion. Your mom Sharon mom will hardly really relate to anything.

00:33:33--> 00:33:42

Where your mom Sharon de la Haley was one of the narrator's he relates ahadeeth one of his students, and then he says, just one heading.

00:33:44--> 00:34:05

And then after relating it, he says there, take it without any effort or trouble on your part. For indeed, people used to travel all the way from Makkah to Medina for something less than this. And that was reference to another Sahaba of the Allah and wanted to learn about one

00:34:07--> 00:34:15

on one ruling, and he traveled all the way from Mecca to Medina to inquire of that ruling from the law. So the law it was

00:34:16--> 00:34:25

there was a value to the word of the messengers of the law and he sent them every he was treated as a gem to be prized to be cherished.

00:34:28--> 00:34:59

So Matt was a minima surely below the water ohsms and is to fulfill that purpose for which is drank, and indeed the Prophet sallallahu alayhi wa sallam said in the harbor I'm sorry that it is the food of nourishment for nourishment. And in another narration, worship, the additional wording is what she felt was and it's the cure for disease, and many people in the Prophet sallallahu wasallam himself meaning shadow the alarm would carries

00:35:00--> 00:35:10

And backing bottles from Makkah to macabre Mata Medina, and the Prophet sallallahu alayhi wa sallam himself took Zamzam and he would use them and give it to the sick.

00:35:13--> 00:35:16

Have faith, have trust in Allah

00:35:17--> 00:35:21

and use them to drink

00:35:22--> 00:35:23

to Portland oneself.

00:35:26--> 00:35:29

See You the man. Here. HI, JODI.

00:35:30--> 00:35:36

She for a whole such a long time she survived just on zum zum. And

00:35:39--> 00:35:50

we learned in the story of the difficulty of the alarm wiring when I spoke about him a few months ago. That's without a lot of fire either the alarm when he first arrived and

00:35:51--> 00:36:02

it was actually a vagabond. Highway. Rob has tried that that's what they were experts in. They were dacoits and the word dacoits comes from India.

00:36:04--> 00:36:08

As I've said before, we Indians are responsible for a lot

00:36:09--> 00:36:15

that coup dacoits, jungle looting all from India, loot,

00:36:16--> 00:36:24

loot na daku Jungle. All of these words have come into English from the Indian subcontinent, dacoits

00:36:25--> 00:36:28

jungle and looting.

00:36:30--> 00:36:32

So he was attacked coins.

00:36:34--> 00:36:35


00:36:37--> 00:36:44

he arrived in Makkah from karma. And he stayed there for a whole month surviving only on the warships, and

00:36:45--> 00:36:46

in that heat.

00:36:47--> 00:37:07

It didn't make any difference. Ambassador Pollock the Prophet sallallahu alayhi wa sallam his uncle, he says that during the days of Jay Hillier before Islam, we used to call zims and one of the names of Zamzam was Shabbat. Shabbat means the great nourish. They would actually nourish and fill people and satiate them

00:37:08--> 00:37:29

and free them from their hunger. And what we arrange us to do is that the families will bring their children each morning to the well of Zamzam in groups, and they will all drink as much as possible. First thing in the morning, he actually says the the water of Zamzam was there. So

00:37:31--> 00:37:39

the meaning of support is similar to several several football sororities what you have soccer

00:37:41--> 00:37:54

and football is what you have for your thought meaning breakfast. So suborn is what you have first thing in the morning. So the water of Zamzam would be the breakfast of the families of rush.

00:37:56--> 00:38:03

And they say we would make our children drink the water of Zamzam in order to nourish them and give them strength.

00:38:06--> 00:38:11

So that's what this How about the Allahu anhu grew up

00:38:13--> 00:38:13

the elderly.

00:38:18--> 00:38:24

So about Philip says we used to call zum, zum Shabaab, the great nourisher and satiate.

00:38:25--> 00:38:26


00:38:27--> 00:38:35

for Canada that it's so hard to hold the alarm and have remained like they say in that state, just surviving on zum zum

00:38:37--> 00:38:47

mengirim. And there was just her there was just her and her child had Tamara manger home until a group

00:38:48--> 00:39:08

passed by them of Jerome john who was a tribe from Yemen. And they had moved northwards from Yemen. And they were traveling in that area as nomads but moving slowly, but they came across that area across the valley of Mecca.

00:39:09--> 00:39:15

But first of all at a distance they hadn't arrived in the valley there was still at a distance but they'll close by.

00:39:16--> 00:39:29

So the narrator so reading is moderately humorous, until a group from Georgia who passed by them debate him in Georgia home or a household of Jerome Millenium in theory, Takada

00:39:30--> 00:39:37

coming forth from the path of Gaza, which is in the upper part of Mecca finizio vs. Valley.

00:39:39--> 00:39:40

So they descended

00:39:43--> 00:39:50

and camped in the lower part of Mecca, but again, away from the Central Valley for a while.

00:39:53--> 00:39:55

So they saw a circling bird,

00:39:56--> 00:39:59

a hovering bird for calm so they said

00:40:00--> 00:40:09

In Italy Adorama very early This bird is circling around water overwater landowner behind the word he

00:40:10--> 00:40:13

will Murphy Hema very our

00:40:14--> 00:40:37

knowledge of this valley is such that there is no water there in forever, sort of Jerry and Jerry Yang. So they sent one or two scouts for either who'd been mad. So the scouts suddenly discovered water, the water of Zamzam for a journal. So they returned that mat and they inform the rest of the tribe of the water optimism.

00:40:41--> 00:41:00

So they all came forth on he says, What is smart enough in the man and the mother of is married and in his salon was by the water of Zamzam for them. So they said at the Nina Elena unzila in the key, do you grant us permission to settle and dismount?

00:41:01--> 00:41:02


00:41:04--> 00:41:16

So she said yes. What are they looking for the man but you have no rights over the water bottle ma'am. They said yes, they accepted that. So Gardiner Burson,

00:41:17--> 00:41:30

of the Allah Abdullah nobis of the Allah says, other than the BU Salalah mighty who was selling them the Prophet sallallahu alayhi wa sallam said, for L further Lika Miss Mary. So this

00:41:35--> 00:41:41

found the mother of smart alayhis salaam, what are your kibble ins while she was

00:41:44--> 00:41:45


00:41:47--> 00:41:48

sorry, well, he

00:41:49--> 00:41:51

was she was desiring company.

00:41:53--> 00:42:02

What this means is that the province of the law and he was seldom said she had been alone with her child for so long. Then when this tribe passed,

00:42:04--> 00:42:12

and they then approached her, their scouts how having discovered water after seeing the bird in the air,

00:42:13--> 00:42:39

and then they requested from her to be allowed to settle around the water. And she accepted on the condition that they would have no water. Despite being a single woman with her child, she didn't feel threatened by this tribe, gentlemen, rather the Prophet sallallahu alayhi wa sallam says, this whole episode was actually to her liking, because she was alone. And she was desiring company.

00:42:41--> 00:43:07

And remember, they were they were families. So they settled around what you know, and they sent word to the rest of their families from Marin. So they also settled with them that they're gonna be Yatim until when they're when, until when they're when they when there were a few households of them there,

00:43:08--> 00:43:23

meaning a whole community had developed it had turned into a settlement. Worship below who learn, and the young lad became a young man and the child become a young man, without iluminado be at a minimum, and he learned Arabic from

00:43:32--> 00:43:34

Arabic. And he learns Arabic from

00:43:37--> 00:43:39

listening another Hadeeth, again,

00:43:40--> 00:43:43

related to life nabasa, the a lot more nkhoma

00:43:44--> 00:43:46

recorded by him on how humanism stuck.

00:43:47--> 00:43:52

That suggests that the first person to speak Arabic was smart enough.

00:43:54--> 00:44:05

So according to thunderation, the first person to actually speak Arabic was a smart either this or that. And he suggests that we'll tag them and it'll be at the minimum that he learned Arabic from them.

00:44:07--> 00:44:07


00:44:10--> 00:44:17

what's the truth was accurate. But then that's actually clarified in another narration

00:44:18--> 00:44:37

that the one who spoke the first person speak Arabic masterfully, and experts the most eloquently was Ismay. And so he actually learned Arabic from Jerome from the tribe of Jerome. But then he

00:44:39--> 00:44:46

enhance that on the last panel with Allah allowed Arabic to flow on his tongue, with the greats developments.

00:44:47--> 00:44:52

So that's a truth he actually learns Arabic from the tribe of children.

00:44:55--> 00:44:59

Arabic is truly unique language and

00:45:00--> 00:45:07

So much can be said about it. Even if one doesn't regard the religious

00:45:08--> 00:45:14

aspect of Arabic, just as a language truly remarkable, the precision,

00:45:16--> 00:45:26

the mathematical precision of Arabic, the forms of the words, the balance, the rhythm.

00:45:29--> 00:45:41

It's very difficult to believe that Bedouin in the deserts produce this language. It's so mathematical, it's so accurate, so precise.

00:45:42--> 00:45:44

And it's so varied.

00:45:46--> 00:45:51

They have so many different names for everything. You take any

00:45:52--> 00:45:52


00:45:54--> 00:45:58

And in all of its stages, it has different names in the Arabic language,

00:45:59--> 00:46:00

different stages.

00:46:02--> 00:46:15

And recently, I read that recently meaning a good few months ago, that according some research, it's been discovered the Arabic has the widest and most varied vocabulary in the world, even now.

00:46:17--> 00:46:19

The most varied vocabulary,

00:46:21--> 00:46:26

even though ultimately Arabic relies on three letters, and it has no vowels in writing.

00:46:28--> 00:46:31

So it relies on try literal roots.

00:46:32--> 00:46:35

And at the most quadrilaterals, rarely

00:46:36--> 00:46:38

five literal ones.

00:46:40--> 00:46:49

And one of the reasons is, this may sound a bit ironic, especially to the students of Arabic that the Arabs didn't prefer. They prefer if

00:46:51--> 00:47:02

so the Arabs preferred lightness and ease. They didn't like difficulty or burdensome weight in their words,

00:47:03--> 00:47:37

and perhaps a bit difficult to comprehend for non Arabic as well for everyone else that Arabic is so difficult, and so complex and so complicated. And you're telling us that the Arabs didn't like complexity, they didn't like weightiness in the word they didn't like density, they actually preferred lightness and simplicity and ease. Even the Arabic is very, very difficult. Anyone who tells you otherwise, is not conveying the whole truth to you. That's a fact.

00:47:39--> 00:47:51

Well of the ascendant or an unlit victory for him, Allah says, Verily, We have made the core an easy to understand, easy to remember. So is there any one to remember or to take?

00:47:53--> 00:47:55

Vicar can mean both membranes and admonition.

00:47:57--> 00:48:01

So the urn is easy to learn. And that's a miracle of the

00:48:02--> 00:48:04

non Arabs can memorize the entire Torah

00:48:06--> 00:48:15

and even new students and new Muslims reverts, can begin memorizing sorts of earning note.

00:48:16--> 00:48:23

That's a miracle of the Quran itself. So Allah has said we've made the call Annie's not Arabic In

00:48:25--> 00:48:28

Arabic is difficult. It truly is.

00:48:35--> 00:48:37

So without them and Adobe, a

00:48:38--> 00:48:40

smart man learns Arabic from

00:48:41--> 00:48:42

one facade

00:48:43--> 00:48:46

and he endeared himself to them.

00:48:47--> 00:48:57

See, again, the very next word after what I learned how to be at a minimum, and he learned Arabic from them, and then in a single word, what unfussy

00:48:58--> 00:49:02

a geralyn, nafsa hoonah feasts and de him

00:49:04--> 00:49:13

a single word, you have to translate and explain in that manner, what unfasten and he endeared himself to them.

00:49:15--> 00:49:20

And narrow with a single word provides that meaning in first and verse,

00:49:21--> 00:49:25

one festival and he endeared himself to them. Were in Juba,

00:49:26--> 00:49:27

and he

00:49:29--> 00:49:30


00:49:31--> 00:49:40

Hina Shebaa when he became a youth, fellow man other than when he reached

00:49:41--> 00:49:44

when we mean by youth is he in a Shabbat when he grew up slightly older

00:49:46--> 00:49:59

than when he became a youth I he reached puberty and beyond the boardroom or at a minimum, they married him to a woman from amongst them from the tribe of gentlemen. One that always married and the mother of his smart

00:50:01--> 00:50:02

Mr. Lamb passed away.

00:50:04--> 00:50:09

They say that she was 90 years old when she passed away.

00:50:11--> 00:50:20

For john Ibrahim or burger Martha, which is smart. So Ebrahim really has said arm came after he's smart. He really has Salaam market,

00:50:21--> 00:50:23

your rotary cutter,

00:50:27--> 00:50:30

inquiring of his legacy.

00:50:33--> 00:50:34

What's remarkable

00:50:37--> 00:50:39

is that you've arrived Ibrahim alayhis salam

00:50:41--> 00:50:43

delivered his family to the valley of Makkah.

00:50:45--> 00:50:46

Only when Allah told

00:50:49--> 00:50:53

and he was commanded by Allah, stay with them. So he returned.

00:50:55--> 00:51:00

And although it's not mentioned here in this generation, he did return in between Why?

00:51:01--> 00:51:09

He returned not to play with his child. But he returned to slaughter his child, by the command of a mom.

00:51:11--> 00:51:13

And that's the whole story behind evil.

00:51:15--> 00:51:16

Then he returned.

00:51:18--> 00:51:22

And he would only go back when Allah subhanho wa Taala would tell him

00:51:24--> 00:51:31

he didn't go back to our knowledge. He did not go back to marry his son,

00:51:32--> 00:51:34

or be present in his wedding.

00:51:38--> 00:51:40

And I'll say more about this in a moment.

00:51:42--> 00:51:58

For Jaya Ibrahim will bury them at the zoo, which is smart enough. So Ibrahim alayhis salam came after his smart eagerly his son slam married your body rotary cutter, making inquiries about his legs from Aegis marine so he did not find a smoky

00:52:01--> 00:52:08

one, so he asked his wife about him for barlet. So she said, hurry up, Ilana.

00:52:09--> 00:52:14

He's gone out to hunt for us. Yep, doesn't even I mean search for food for us. And he was

00:52:16--> 00:52:17

really nice about

00:52:18--> 00:52:38

dinner. He went out hunting for us through the hiring Are you sure him or hate him? So Ibrahim alayhis salaam asked his wife, meaning his son's wife, his daughter in law and Asian about their life, what he said to him and their condition for Karla. So, she said

00:52:40--> 00:52:43

we are in great difficulty. Now if you leave

00:52:45--> 00:52:46

we are in

00:52:47--> 00:52:52

straights a straightens condition, we should end in severity.

00:52:55--> 00:53:02

In a she then complained to him. Ah he said for either jazz or jokey.

00:53:05--> 00:53:06

When your husband arrives

00:53:09--> 00:53:18

for curry alayhis salam and convey my greetings to him or Lila and say to him, you're the you're at the bottom

00:53:19--> 00:53:22

that he should change the doorstep of his house.

00:53:23--> 00:53:29

For the merger, he's married. The man is married and his Salaam arrived. And

00:53:31--> 00:53:38

it was as though he felt something and one narration The wedding is he smelled the fragrance of this fall

00:53:39--> 00:53:42

for Carl, so he said hello Jackman.

00:53:43--> 00:54:00

Did anyone come to Pilate Marian? She said yes. Jana Shea hookah wicker, an old man came to us like this like that. And she described him such and such for Sella neringa. So he asked us about you for us. So I told

00:54:02--> 00:54:25

was 75 k Federation and he asked me how was our life, our livelihood I will live in for so I informed my told him and a few gentlemen will shed the that we are in great struggle and severity on so he said for her osaki be she did he instruct you to do anything?

00:54:26--> 00:54:47

She said Yes, he did. A Maroney and Apollo eco Salaam. He commanded me to convey his greetings to you all. And he said the year after better Berbick that change the threshold the doorstep of your house. The step of your house are smart enough

00:54:48--> 00:54:51

to be the key fob. This is my father

00:54:52--> 00:54:57

Moroni and offer a cookie and he has commanded me to separate from

00:54:59--> 00:54:59

it. Happy beer.

00:55:00--> 00:55:00


00:55:01--> 00:55:07

go back to your family for the lotto Ha. So you're divorced, what does a woman who?

00:55:08--> 00:55:09

And he married

00:55:10--> 00:55:10


00:55:12--> 00:55:14

of the meaning of the same tribe of God?

00:55:23--> 00:55:37

I'll explain more about this next week, because then there's another encounter with the new wife of a salon. So comparing the two I'll explain more about this next week in Sharla. But,

00:55:38--> 00:55:39


00:55:40--> 00:55:47

a couple a few questions, some, which I will answer today, so much I will leave to next week that you brought him early in his salon.

00:55:50--> 00:55:55

He was a man of great sagacity and wisdom, farsightedness.

00:55:56--> 00:55:57

And he knew

00:55:58--> 00:55:59

that this lady

00:56:01--> 00:56:07

was unsuitable for his son. For he was a messenger of Allah and his son was a messenger.

00:56:12--> 00:56:12


00:56:15--> 00:56:24

his son had a great future, and a great responsibility. He wants to be a leader of his people, and a conveyor of the message of a last panel.

00:56:27--> 00:56:30

And one has to be mentally emotionally

00:56:32--> 00:56:33

prepared for

00:56:36--> 00:56:37

and he has to have that support.

00:56:42--> 00:56:47

And those who wish to remain in his company, must be able to appreciate him.

00:56:48--> 00:56:50

That's exactly what happened with the prophets of Allah. It was

00:56:53--> 00:56:56

the wives of the messengers of Allah Almighty Who sent them.

00:56:59--> 00:57:01

They had their disagreements with him.

00:57:03--> 00:57:11

disagreements are a fact of life, especially in marriage conflicts is a fact of marriage.

00:57:15--> 00:57:16

And even the NBA.

00:57:18--> 00:57:20

The messengers have a last panel with that.

00:57:22--> 00:57:24

They did not escape the trials

00:57:27--> 00:57:27

of the household

00:57:29--> 00:57:30

and of marriage.

00:57:36--> 00:57:43

It's related that once of all the curse of the viola horn was with the prophets of Allah and even some of them.

00:57:44--> 00:57:49

And he was a tie. And the Prophet sallallahu alayhi wa sallam was at home.

00:57:52--> 00:57:52


00:57:56--> 00:57:58

the women of the household

00:57:59--> 00:58:01

began arguing

00:58:03--> 00:58:13

and quarreling amongst themselves. So much so that they even began picking up the dust in the dirt from the ground and flinging it a teacher.

00:58:15--> 00:58:30

So the Prophet sallallahu alayhi wa sallam was greatly grieved, see this, but we'll look at a vehicle of the alarm took him by the hand, and said, leave them to its yard or Salalah. And let's go and he took him out of the house to his house.

00:58:31--> 00:58:43

There are other stories about as well. In fact, one of me move out of the alarm high believe who Prophet sallallahu alayhi wa sallam went out to relieve himself.

00:58:44--> 00:58:47

At night, when he came back, he found the door shut.

00:58:51--> 00:58:53

And he was actually shut by the wife.

00:58:55--> 00:58:58

And she began interrogating mister where he had gone.

00:59:00--> 00:59:08

So once he reassured her that he had only gone back to relieve himself to answer the call of nature, that he hadn't gone elsewhere, then she opened the door.

00:59:11--> 00:59:53

And there are countless other stories with the wives of the Prophet sallallahu alayhi wasallam. And as I mentioned, earlier on, in the very first week of the discussion that mean, a shot of the alarm on her says that, when real or it can be pronounced Libra, when Libra when jealousy seizes a woman, these are the words of meaning and shadow, the law. When jealousy sees as a woman, she is unable to see the upper part of the valley from the butter from the lower part, which means that it's like the whole valley is spinning. She can't see whether whether it's the sky or the or the ground.

00:59:55--> 00:59:56


00:59:58--> 00:59:59

there were differences

01:00:00--> 01:00:09

But this should not lead us to detract in any way from the status and the position of the lives of the prophets in the light.

01:00:12--> 01:00:31

They are our mothers, and they were the wives of the prophets and the love it who send them. And when it came to the test, they passed the test with flying colors. And so they had disagreements there had difficulties in man's life and there was a time on the property the love it was and it became so exasperated

01:00:33--> 01:00:34

by all of them,

01:00:37--> 01:00:37


01:00:39--> 01:00:43

he even secluded themselves, wanted to divorce all of them in one go.

01:00:44--> 01:00:57

And one of the reasons was that they kept on pressuring him for more maintenance, increased maintenance, and it was something which he couldn't meet, because any wealth that came to him he distributed in the way of the last panel,

01:00:58--> 01:01:20

and he wished to live a life of simplicity and privations, and wished his family to follow suit. And they did. But they when they saw that riches were now flowing into Medina and their condition as a community was improving. They wanted a share of that being the family of the province of the Long Island or something.

01:01:21--> 01:01:26

And when things became a came to a head he decided to seclude himself and he wanted to divorce all of them.

01:01:28--> 01:01:29

And he was

01:01:31--> 01:01:34

saying that the bar will be a lot more than visited him

01:01:36--> 01:01:40

and the other people that could have said the club the alarm was there, the profits and the love it

01:01:42--> 01:01:44

and everyone was sitting side

01:01:45--> 01:01:53

profits and the love and even someone was silent grief and concern visible on his face. So remember the alarm and wish to cheer him up.

01:01:55--> 01:02:22

And profits of the law it was seldom said to him here they are asking me for increased maintenance. When I'm unable to meet their demands. He said it was a great grief to say that I'm going to be alone and wishing to cheer him up and say that I'm going to being the alarm and he said you have a sort of law. What do you think if my wife demanded more maintenance of me? How would it look if I went and wrung her neck?

01:02:24--> 01:02:28

So the Prophet sallallahu alayhi wa sallam managed to smile.

01:02:29--> 01:02:39

So they came such a time when he wished to when he secluded himself and wish to divorce all of his wives. But last panel with Allah revealed a verse of the Holy Prophet

01:02:42--> 01:02:51

and that's known as the versus of here of the ultimatum he delivered an ultimatum and the ultimatum was

01:02:54--> 01:03:04

Yeah, you know, you can do as much you can continue to do was enough for Elena amotekun una sala jameelah

01:03:05--> 01:03:10

la hora Sula, who would Dara Hara for in the LA either in more sonatinas

01:03:12--> 01:03:18

the Prophet sallallahu alayhi wa sallam Satan to your wives, that if you see

01:03:20--> 01:03:24

the worldly life and its beauty, then come

01:03:26--> 01:03:27

which will give you wealth.

01:03:29--> 01:03:31

But then we shall release you in a good way.

01:03:32--> 01:03:37

But if you see Allah and His Messenger sallallahu alayhi wa sallam

01:03:39--> 01:03:41

and the abode of the afterlife

01:03:42--> 01:03:49

the know that Verily Allah subhanho wa Taala Allah has prepared for those who do good amongst you and he mentioned.

01:03:50--> 01:03:56

So these were the verses of ultimatum the Prophet sallallahu alayhi wa sallam asked all of the wives

01:03:57--> 01:04:28

what they wish to do, he recited the verse to them, and said to them, what do you want? You have to make a choice. And what was the choice the choice was, that the prophets of Allah subhanho wa Taala, that is a messenger, he does not live like a king. He is no Emperor, he is no king. He is no ruler of the world. He is the chosen messenger of Allah, his life will be a life of privation, of test of trials of struggle of charity.

01:04:29--> 01:04:31

Those who wish to remain with

01:04:32--> 01:04:36

his companions and even his household name was follow in his footsteps.

01:04:37--> 01:04:39

They must be like him.

01:04:40--> 01:04:42

They must be of the same spirits.

01:04:44--> 01:04:52

They are under no obligation. They don't have to. So they would not be condemned if they felt that they could not do this.

01:04:53--> 01:05:00

If they felt they could not pay the price, then that's fine. They would be released in a good way with

01:05:00--> 01:05:03

That's any condemnation whatsoever, and they would be free to go.

01:05:06--> 01:05:24

But if they want the privilege of being the wives of the Prophet sallallahu, Alayhi, wasallam, and members of the holy household, then there was a price to pay. There was a commensurate responsibility and pride, there was a price and responsibility commensurate to the privilege.

01:05:25--> 01:05:31

And they had to be prepared, that it would be a life of charity and donations.

01:05:32--> 01:05:36

So the Prophet sallallahu alayhi wasallam asked him when he shouted the alarm.

01:05:38--> 01:05:39

And she said,

01:05:43--> 01:05:48

even said to her, go and consult your parents, she said, Do I need to consult my parents about this?

01:05:50--> 01:05:54

May I choose a line is messengers of the law leading with something.

01:05:55--> 01:06:13

Then she said, Yeah, he said, then I'm going to ask the others. So wanting him to sell she said, The Art of sort of like don't tell anyone else what my answer was hoping that all of the others would give a different reply. Prophet sallallahu alayhi wa sallam asked all of them, and without exception, every one of them

01:06:14--> 01:06:15


01:06:17--> 01:06:21

In the same voice, that we choose Allah and His messenger.

01:06:22--> 01:06:50

And that's how they live their lives. Even meaning aren't shot of the alarm. Once more are aware of the alarm, I'm gave her a gift of 100,000 dirhams. That's almost equivalent 200,000 pounds sterling. She received the sack of money in the morning coins. She was fasting on that day. By evening, before if bar, her maid had distributed all 100,000 items.

01:06:51--> 01:06:57

Until there was nothing left that same day as she did her if far with bread and oil.

01:06:59--> 01:07:09

So much so that the maid even said to her, that old mother of the believers, if only you had instructed me to be could have left at least some wealth to buy some means for your if

01:07:12--> 01:07:29

that was a moment in your life. So the privilege of belonging to the household of the Messenger of Allah sallallahu alayhi wa sallam was a unique one, for they are his wives in this world, and in the US had a gender. They are the mothers of the entire.

01:07:30--> 01:07:34

So Ibrahim alayhis salaam when he visited his son,

01:07:36--> 01:07:38

and he asked the wife

01:07:40--> 01:07:41

How are things?

01:07:42--> 01:07:44

And she complained.

01:07:45--> 01:07:51

We are in great difficulty. We are in straitened circumstances.

01:07:53--> 01:07:55

We're in dire straits.

01:07:57--> 01:08:03

We are in great difficulty and severity. Pamela Ibrahim alayhis salaam in the ministry

01:08:04--> 01:08:05


01:08:06--> 01:08:10

that this lady is not suitable for the property Council.

01:08:13--> 01:08:17

And he said tell him to change the doorstep of his house.

01:08:19--> 01:08:30

And Ibrahim alayhis salam did that I've mentioned this before that so what about today if someone's father this happens a lot parents say to the Son, divorce your wife.

01:08:31--> 01:08:34

Father says to the son divorce your wife

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and they often quote

01:08:37--> 01:08:38

for the Yamaha.

01:08:40--> 01:08:41


01:08:43--> 01:08:46

I'm delighted no matter the love, I'm married a woman

01:08:48--> 01:08:50

said to him divorce her.

01:08:51--> 01:08:54

And to let him know the alarm home I was very reluctant.

01:08:55--> 01:09:06

Why should he divorce a wife just because your loved one said to him he was very reluctant. I mean, he was he was in great conflict, internal conflict. Now what should I do? Should I divorce my wife should I

01:09:09--> 01:09:30

not divorce her father's telling me. So then he went to the Prophet sallallahu alayhi wa sallam. So the Prophet sallallahu alayhi wa sallam told him that your father is telling you to divorce a divorce. So he divorced. So in essence, the Prophet he divorced her because the Prophet sallallahu alayhi wa sallam told him to not so much that part of the law

01:09:31--> 01:09:33

and the Prophet sallallahu alayhi wa sallam supported

01:09:35--> 01:09:40

Allah and in what he said, because of the farsightedness and the wisdom of

01:09:41--> 01:09:44

Allah and he was a great Judge of men

01:09:45--> 01:09:47

and women of the love angles.

01:09:50--> 01:09:55

last panel with Anna would guide the truth upon the tongue

01:09:58--> 01:09:59

and the prophets of Allah hi

01:10:00--> 01:10:02

Was seldom even corrected himself.

01:10:03--> 01:10:05

Like on the occasion of the Battle of but

01:10:07--> 01:10:20

Abubakar de la gave an opinion or model de la Han gave an alternative opinion, the province of the law it was sort of inclined to the opinion of abubaker acidic or de la Han. And the revelation of the Holy Quran

01:10:21--> 01:10:27

vindicated Baba de la Haram. And in a very subtle manner,

01:10:28--> 01:10:30

chided the Prophet sallallahu it was.

01:10:33--> 01:10:35

So that was the wisdom of

01:10:36--> 01:10:43

the alarm is and he, we learned that there are at least 21 occasions,

01:10:44--> 01:10:46

considerations 23

01:10:48--> 01:10:51

where the alarm agreed with the last panel

01:10:54--> 01:10:54

in that

01:10:55--> 01:11:03

the alarm rang gave an opinion in the last panel with Donna vindicated him and ratify that opinion with revelation.

01:11:04--> 01:11:22

So he was farsighted. So say that the alarm was telling his son to divorce his wife and the prophets of Allah and Islam agreed. So that was a messenger of Allah Who would have known cataldo, the loved one, both Salalah it was somewhat of the angle, both telling I'm delighted number, so that's why he did it.

01:11:23--> 01:11:49

This in no way is proof that just because a father sees that one should divorce his wife, he has to divorce his wife. I'm explaining this because I've dealt with these cases where the parents become unhappy with the daughter in law. And they say Ibrahim alayhis salam told his son to change his doorstep. You change your dose

01:11:51--> 01:11:51


01:11:52--> 01:11:57

the alarm, I'm told Ameren, he divorced his wife.

01:12:00--> 01:12:02

If the father is of the caliber of

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that step,

01:12:08--> 01:12:10

advisors and then obligations.

01:12:12--> 01:12:17

Of course, this doesn't mean that one has to take everything into consideration.

01:12:18--> 01:12:20

In Islam marriage

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means much more.

01:12:25--> 01:12:26

It's not just about

01:12:28--> 01:12:29

him and her.

01:12:31--> 01:12:34

Us too. And that's it.

01:12:36--> 01:12:45

Perfect family. In the end of this continent, they when they were promoting and advocating smaller families.

01:12:47--> 01:12:50

They used to be this campaign which used to say humbled

01:12:52--> 01:12:56

us to YouTube meaning one girl one boy father and mother perfect family.

01:12:57--> 01:12:58


01:13:00--> 01:13:04

marriage in Islam means much more than just him and her and

01:13:07--> 01:13:09

there are so many considerations.

01:13:11--> 01:13:14

Family, future children

01:13:16--> 01:13:17

old age.

01:13:21--> 01:13:23

Marriage isn't

01:13:26--> 01:13:32

the romantic ideal as promoted by Hollywood and specially by Bollywood.

01:13:36--> 01:13:37


01:13:40--> 01:13:44

In fact, so you're gonna have Barbara Viola whoring himself.

01:13:45--> 01:13:47

He made an announcement once

01:13:52--> 01:13:55

a woman told her husband, I don't love you.

01:13:57--> 01:13:58

The man went to complain.

01:14:00--> 01:14:05

See that? The alarm weren't actually made an announcement. He said, Oh people,

01:14:07--> 01:14:12

very few of these marriages are entirely based on love.

01:14:14--> 01:14:20

They are sarbat stake, sub meaning lineages at stake.

01:14:21--> 01:14:26

And they're in marriages about the fulfillment of responsibility and duties towards each other.

01:14:29--> 01:14:43

So I'm paraphrasing what he said part of his sermon was, if there is love, there is love. But if not, then that people keep their feelings to themselves and honor one another in marriage and fulfill their duties and responsibilities towards.

01:14:49--> 01:14:51

So going back to what I was saying,

01:14:52--> 01:14:58

We of course parents should not be randomly or

01:14:59--> 01:14:59


01:15:00--> 01:15:18

on small minor incidents, telling their children to divorce each other, the her son to divorce the wife or the wife to divorce her husband, just because of their own indignation, and their own dislike. But at the same time, sons and daughters need to be mindful of their own families

01:15:19--> 01:15:23

can marry one individual and divorce their whole family.

01:15:26--> 01:15:29

Such a person will end up being divorced themselves,

01:15:31--> 01:15:32

then where will they go?

01:15:34--> 01:15:39

They've ended up divorcing their parents and their siblings

01:15:40--> 01:15:45

and their own family. And then they lost the very thing

01:15:47--> 01:15:49

for which they divorce their own families.

01:15:51--> 01:16:01

One has to take everything into consideration. One has to fulfill the rights of one's parents the rights of one's family, one siblings, and the rights of one another.

01:16:05--> 01:16:09

And this may be a harsh statement for wives and husbands come and go.

01:16:10--> 01:16:15

You only have one set of parents who are replaceable.

01:16:16--> 01:16:24

A mother is irreplaceable. A father is irreplaceable. Partners, spouses, husbands and wives come and go.

01:16:27--> 01:16:28


01:16:30--> 01:16:30

and Islam.

01:16:32--> 01:16:37

The truth is families have a right over us our relatives have a right to helpers.

01:16:41--> 01:16:51

So one has to eat especially in marriage one has to take everything into consideration. And what this Hadeeth also shows about Ibrahim alayhis, salaam, this Marina This

01:16:52--> 01:16:53

is that

01:16:54--> 01:17:06

Ibrahim alayhis salaam and just a few words judged that this will not be a good household wherein there is moaning and complaining and ingratitude.

01:17:09--> 01:17:17

We need to learn to be grateful for what we have, rather than constantly coveting and eyeing what we don't have.

01:17:20--> 01:17:21

That is torture,

01:17:22--> 01:17:24

to torture oneself.

01:17:27--> 01:17:28

Always grasping

01:17:30--> 01:17:39

or trying to grasp what's beyond our reach, and letting drop in our attempt to grasp what is beyond our reach. We actually drop what we have

01:17:42--> 01:17:43

like the dog with to rotties.

01:17:47--> 01:17:58

Well dealt with one more thing. We all know the story of the dog. Looking at this reflection with a roti in its mouth. You may think a dog roti, yeah, of course.

01:18:01--> 01:18:02

Mine neighbor

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kind lady.

01:18:09--> 01:18:10

She had a very

01:18:12--> 01:18:23

large dog. Forget it wrote the and forget canned food. She used to feed him burrata every day, every morning but out there for the dogs. So

01:18:25--> 01:18:54

the famous story about the about the dog with a routine it's math. And it sees its reflection of another dog with another Audi. It's fine grab that. And have two roadies. And in the process. We may laugh at last the road he had we may laugh at that. But we that's what we do all the time. We are ungrateful and an appreciative of what we have. And in our desire to grasp what's beyond our reach, we drop what we actually have.

01:18:57--> 01:19:00

We learn lighting shocker to let us even know

01:19:01--> 01:19:03

what to encourage them in other videos.

01:19:05--> 01:19:09

If you are grateful, I shall give you more. And if you are ungrateful,

01:19:10--> 01:19:25

then verily my punishment is severe. Why is there such a harsh warning about a severe punishment for in gratitude? Surely in gratitude is a small thing. But not if you look at the ultimate consequence, in gratitude builds up

01:19:27--> 01:19:42

and builds up until one becomes frustrated with Allah until one becomes disillusioned with Allah until one becomes angry with Allah until one bloodstreams against Allah because we don't get what we want.

01:19:47--> 01:19:50

Those who are grateful, those who are live

01:19:52--> 01:19:55

in a very contented manner. They live lightly

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I'll say more about this next week and Sharon also speak more about the comparison between the two households when he brought him into his salon visits his son again. And I said earlier on, I'll say more about this in a moment. It's panel like he brought him at his salon came not to marry his son but to divorce us.

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He did not come to marry his son. He wasn't there in the marriage. When he did. He came to divorces.

01:20:29--> 01:20:34

Why because there's more to life. There's more to the asset. There's more to one's future

01:20:36--> 01:21:03

than what we see. Anywhere I see medicine and being a prophet of Allah subhanho wa Taala. He was able to see that but he came by the command of Allah he would only come by the command of Allah. He came not to marry his sin Rather, he came to divorce. Me our last panel will enable us to understand what's in the levels of the man after he was a soldier, the Vietnam human while he was in panic a lot more

01:21:05--> 01:21:06

he learned

01:21:07--> 01:21:08

to relate