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The Grave A Garden Of Paradise Or A Pit Of Hell

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Riyadul Haqq

Channel: Riyadul Haqq

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Hungary la Hornstein who wants to be he wanted to look good

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when I was with him and should already have cinnamon see the Armenian Armenian

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woman you

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want to show the world Lola hula should equal one eyeshadow and so you don't have to wear a suit of sallallahu taala.

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He was about to close theater and the theater

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was built in a shakedown of regime.

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And Hakuna Matata

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cola soft macula soft

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calado Tada moon clean aroma Jane. Similar.

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Similar to Sedona, Yama is in

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color terracotta in Allahumma echota who is alone

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You can learn

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a lot

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from Kumasi later on. Brahim wanna make

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a lot more Allahumma barik Allah Mohammed Mohammed Kumara Ibrahim Ibrahim Majeed,

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specters brothers and sisters salaam aleikum wa rahmatullah wa barakato.

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I've just recited one of the most famous students of the Holy Quran, one that most people know and themselves recite in Salah.

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So Taka

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last Anahata Allah says Allah Herc Amata castle, hatter's ultimen maka

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rivalry, competition

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one upmanship

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this has distracted you and made you heedless and neglectful

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and you will remain the same.

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What does resort to macabre until

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you actually visit your graves

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gala solfatara Moon from McCullough sofa tada

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name soon you shall come to now.

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Then, you shall come to again You shall come to now.

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Camilla

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lo tada Muna in Malaya thing if only you possessed

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the knowledge of certainty.

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That our own knowledge, surely you will see the fire

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similar to saloon a oma is an alumna in them on that day. Usually most assuredly the question about the blessings of Allah.

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last panel data tells us

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a reality.

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he informs us about our own condition. He tells us a very glaring and blatant truth about ourselves, denied that we may Allah creator has told us our reality our condition of mind and heart now very character, which is the castle

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the castle which means rivalry, competition, one upmanship.

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This has made you heedless and neglectful and distracted you.

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Although I may use words heedless and neglectful and distraction, these aren't lines,

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Allah subhanho wa Taala the distraction and then neglect and the heedlessness that he is referring to is so serious that law has also tells us more or less despite sorry, apart with the exception of a few, apart from a few you will remain so this will be your condition and you will remain in the state in this pathetic state of living

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a rat's existence living almost an animal industrial life chasing after the dunya

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engaging in one upmanship. In competition in rivalry in trying to keep up with the Joneses next door in trying to keep up with your neighbors and competing and rivaling each other in the most absurd and the most pathetical

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Things in reality and in the sight of Allah, wealth, children luxuries of the dunya and you will remain so

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macabre until you visit your graves.

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And Allah azza wa jal has explained the reality of this dunya in many of the verses of the Quran

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in one verse again referring to this one, upmanship, Allah says in Surah

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number one number two dunya masina to

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motyka from

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Timothy the eighth in arguable foreign about

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Fatah homes for Obama,

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de la what is one two in diameter?

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Allah says, know

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that the worldly life is only life play.

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One

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and just

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was seen

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and beauty apparent beauty and ornamentation what the fatherhood

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and rivalry between yourselves and mutual boastfulness, what occurs

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and rivalry and competition and one upmanship in wealth and in children.

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And if you look at each of these words, this describes our reality and our existence though we may deny it.

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We are engaged in play and ingest, we indulge ourselves in this dunya.

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And the whole of the dunya

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is exactly what Allah has described Xena, it's apparent beauty is just glitter.

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And there's a thin very thin veneer and film and facade of beauty of attraction of glamour and glitter. That conceals very deep and thick layers of ugliness and of evil, that is a reality of the dunya and a false hope and false promise from sheetla.

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What the first one being acumatica

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rivalry between yourselves and mutual boastfulness. A lot of what we do is neither to please Allah, but it's mainly to serve our ego and our knifes, and to keep up with our neighbors to keep up with the neighbors opposite to rival each other in wealth and in children. Traditionally, people used to boast

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to each other about the number of children they had today, people people may not because of family planning, and this ideal family of two children, one girl one boy, and that's it.

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People may not boast about the numbers of children they have. But people still boast about the quality of their children. My son is educated, my son pursues such and such a career, my son, and so much my daughter earn so much. And in rivalry the others will boast of how much their children earn, and many children are pushed along this road of pursuing education and careers by their parents. Often, because the parents want to use their children as ornaments on the mantelpiece. They want to be able to boast using their children. They want to feel the pride and be able to boast others of how educated, how wealthy, how career minded how successful their children have become. So it's

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almost as though the children are being exploited and used and presented to others as a showpiece as ornaments on the mantel piece, void of life and spirits, ambitions, and thoughts of their own to be used and exploited by the parents to further their own prestige to bolster and enhance their own prestige. And we may deny that this is exactly what Allah says.

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What the Catherine family will own and rivalry in children and in worth.

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Then Allah subhanho wa Taala explains what all of this says nothing as a youth. This is merely like rain, agile or foreign avato whose vegetation impresses the farms. A lot describes a whole of the worldly life with all its glitter beauty, glamour, success and attraction with all the wealth and the children. Allah describes in the whole of the worldly life as being simply like vegetation, which grows after the rainfall, such vegetation because of its lush green, attractive nature. It's impressive and he pleases the kuffar here means the farmers be pleased the farmers, then all of a sudden, the same attractive, lush, green, beautiful vegetation, be crops vegetational flowers

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Last autumn says to me, it wanes for almost forever. Then you see it turning yellow and pale, familiar kupatana then it dries up and becomes stubble.

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And that's it. Within a short time

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the rain falls, the vegetation grows, but after the birth and the growth of the vegetation within a very short time, it changes its color. It loses luster and light. It turns from green to yellow between very pale and then it wanes. It falls it grows weak inclines and then all of a sudden it declines in every way it dries up and becomes dry stubble. Allah subhanho wa Taala says the whole of the worldly life is just like this lush green vegetation within a very short time, it will lose its luster. It will lose its attraction. Its greenness and it will become pale yellow, and then it will grow weak. Having grown weak it will decline every way. It will become like dry stubble. But Allah

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azza wa jal says as far as Africa is concerned, in the earth, there is nothing on earth other than Shaheed or my fellow two min Allah what is one and in the hereafter that is either severe punishment or lost forgiveness and his pleasure. And the world the whole of the worldly life is but a deception. That's how the verse ends. So Allah has always tells us what the castle rivalry between yourselves, competition and one upmanship. This idea of defeating the other bettering the other, outperforming the other,

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gaining one over the other. This one upmanship. Mr. Cassell, Allah says, this has distracted and he will remain so it will remain so in one for these again related by man Buhari, and by many of the authors of heavy sort of law, the law it was seldom describing the insatiable appetites of man and his love for wealth. His insatiable love for wealth is incurable for wealth, or sort of lots of love it who seldom says,

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No can I live in a world in the hub. If man had a whole valley, not a bank vaults, not a chest, not a treasure chest, not one account, not one room, one house, but the street

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who seldom says If man had a whole valley, a whole valley of gold,

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that

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he would desire a second.

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And if man had a second valley of gold, he would desire a third. And if he had the third valley of gold, he would still desire more, the sort of lust and the love ism and Enza Hadees by saying, well in your suit, the jofa illa Torah and the only thing that can actually fill the void in man is the dust of the earth when He is buried.

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That's all in another is again related by Mahabharata La La Sula, law, says,

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a man grows out when you ship them in house man.

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A man grows old the two things and him grow younger. He himself becomes old.

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senile, infirm, frail and weak. But two things in him become stronger and stronger. They gain momentum and life and vitality while he loses life. And those two things are of health. So when greed avarice and to desire and a longing for life, and this will never end. That's why Allah azza wa jal says, aloha como Taka through this competition in this rivalry has distracted you and you will remain so until when Hatters

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until you enter the graves, then what will happen?

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colossal for me, surely you will come to the grave. See the smile of my family a lot of data.

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How often do we think about death? How often do we think about the grave? How often do we think about the hereafter?

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This is a topic, which is very frightening. And it should be so and people tend to shy away from it. We as individuals I address myself first.

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We shy away from this topic. We don't want to think about death. We don't want to be reminded about death. someone speaks of death we say leave it Stop being so morbid.

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Stop being so despondent and depressed.

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Think about something else. We don't wish to be reminded of death of the shortness of this life, of the reality of this life of our soon to come journey to the hereafter and of the grave should we shun the thoughts

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death? Should we try to avoid it? Should we flee from the topic?

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Those of us who like to attend talks, those of us who like to engage ourselves and learning and pursue learning, how often is it that we actually encourage people to speak on the topic of death of the Hereafter, and we wish to listen to the topic of death and hereafter.

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More so we want to be stimulated mentally and intellectually, rather than be frightened and warned about the reality of this worldly life and the asset of the hereafter and the grave.

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In 134, sort of loss and the loveliness of it said that he saw a group of Sahaba of the love that I'm speaking excessively amongst themselves, it will be very sociable with each of them, discussing and talking excessively, they may possibly have been joking.

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So Lahu Salatu, salam, Salam Alaikum said to them,

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a man in

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the middle of the shalom ama, he said, if you were

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more preoccupied, if you rather than laughing and joking and talking amongst themselves, much yourselves in the manner that you are doing at the moment, if you spent more of your time thinking about the demolisher of all pleasures. If you spent more of your time thinking about the demolisher, and the Terminator, of all pleasures, and all luxuries, then you would not I would not see you in the condition that you're in. And you would be preoccupied from this kind of behavior.

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And what's the demolisher? Of all pleasures? What's the Terminator of all luxuries? What has the sort of loss of the lover is seldom described as being Harding live that in the Hadeeth, he said, life death, if you spent more time thinking about death, the demolisher and the Terminator of all pleasures and luxuries than I would not see you preoccupied, I would not see you in the condition that you're in. And you would be too preoccupied to indulge yourself excessively as you are.

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Then the profit some of the largest advisors, how about the love that I'm upset with the middle of that excessively remember, and trying to increase your remembrance and your contemplation of death, the Terminator of all pleasures.

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We shouldn't shun the topic. We shouldn't flee from the topic individually, every one of us should meditate and contemplate The very thought and not just the prospect but the certainty of our impending death. And our meeting with law, saving our family a law that is related often in these recorded by national demand Berlin's Muslim demand pyramid, even imagine in the sermon

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that

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whenever he would stand over a grave, he would weep so excessively, that Satan was not a fan of the love and the twice some normal sort of loss of love, it was Sunday, that is how bad he would wet his whole bed.

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So people asked him, that

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you discuss junk, you discuss the fire of gentlemen.

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But you do not weep as much.

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you discuss the Hereafter, but you do not weep as much. So why do you weep so much? over the grave? Say the man with the alarm that I'm replied by saying he gave his explanation as to why the thoughts of the Hellfire and the thoughts of standing before Allah frightening though that they are, they would not make him weep as much and they did not horrify him and frighten him as much as the thought of the grave. He said, in the Samaritan Rasulullah sallallahu alayhi wa sallam a fool I've heard the messenger sallallahu Sallam say, in the Cobra over luminosity. Era. Naja minha from a sermon in German from our battle shadowman. He said I heard the holy messenger sallallahu alayhi wa sallam say

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that the grave is the first of the many stages of the hereafter. If one attain salvation in the grave than what is to follow is far easier. But if one does not attain salvation in the grave, and what is to follow is far less.

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This is the first stage and what is made a person is made or broken in the grave. And before the reckoning before the day of judgments before the Hellfire before standing before last panel data on the Day of Judgment. The first stage is a grave if a person passes through, then all stages beyond the grave are easy, even easier than the grave. And if someone does not succeed if someone cannot attain salvation in the grave, than what is to follow is far worse and have a greater doom.

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So luckily Salatu was Salam advisors. How about all the love that I'm unbelievers

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To think of death as frequently as possible, and to prepare themselves for the thickness of the grave,

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not just punishment. It's known as a fitna, there's one thing called the punishment of the grave. And there's another one known as a tribulation of the grave, and the tribulation of the grave is different to the punishment of the grave.

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In that famous incident when

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the eclipse took place, in Medina to munawwara

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on the same day that the some of the sort of loss and lahardee or some of them, even our humidity alarm passed away.

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Prophet sallallahu alayhi wa sallam gather the people in the masjid perform Salah after performance Allah.

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It was such a long Salah

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the Hadith is mentioned in most of the books of Hadith. In many ways, the women joined in the prayer the men obviously prayed behind or sort of last Friday or Sunday and it was so long the Salah that a smile into the bucket or the alarm that the sister or minion, shuttle the alarm on her. She fell down unconscious during the Salah.

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And the Sahaba de la commented that never had we seen the Prophet sallallahu alayhi wa sallam former Salah as long as that day he had never bothered for as long as he did that day, never was his frustrations and his sujood. As long as they were on that day, he formed Salah for the duration of the eclipse, and then after the eclipse Prophet sallallahu alayhi wa sallam delivered a sermon. Many of the Hadith that we often hear the short sentences that we hear from that how these many have not a lot of them, but some of them are actually taken from this one. This one sermon that the Prophet sallallahu alayhi wa sallam delivered after the eclipse. He warned the believers and part of that

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sermon was, he said, today are shown gentlemen, gentlemen, and never, never have I seen something more frightening than what I saw today.

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And I've been told and you should prepare yourselves. In the afternoon a filler for

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mithila fitness and mercy hit the job. You will be tested and tried and you will be subjected to a tribulation in the grave. This tribulation will be so immense, this fitna will be so immense in the grave, that it is almost similar to the fitment of mercy had the job.

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These are the words of the prophets Allah loves and we'll call it McCarty and other books. He said in

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a committed

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mythological position that you will be tried and tested in your graves, you will be subjected to a tribulation in your graves. And this tribulation will be very similar almost like the tribulation and the fitna of the Joe when he will arrive on Earth. After Salah has sort of lost in the love is and will often pray

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a lot of money or with a bit of an average. I mean as I will cover

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the job of Allah, I seek your refuge and your protection from the punishment of gentlemen, and I seek your refuge in your protection from the punishment of the grave, and I seek your refuge in your punishment Sorry, I seek your refuge in your protection. I seek refuge in your protection from

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the punishment of gentlemen, from the punishment of the grave, and I seek your refuge in your protection from the fitna from the tribulation of mercy to

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the to the how great the thickness of the gel would be. Very similar would be the level and the intensity of the tribulation, the fitment on the reef. Many of us love to hear about the gel. We love the topic the job. We love talking about it, listening to it, inquiring about it. We probe each other we probe our minds about the journal. These topics are fascinating. The bees the garden, the Magog, the journal, extraterrestrial life, the dinosaurs, the occult, the supernatural, the paranormal ghost goblins, gins, we love these kinds of topics, the day of judgment, the signs of the Day of Judgment. These aren't topics for entertainment, every one of them is so frightening. We

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should be so frightening, that we should be concerned for ourselves. So luckily salatu salam, when he would speak about the journey we're describing as being the thickness of the jar such a fitna the punishment of the grave. People love talking about the signs of the Day of Judgment.

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So often, when I'm invited to speak, I normally ask the local Mr. or the people inviting and arranging the talk in the event. That's what would you like me to speak on?

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And some of the most famous topics to speak about the signs of the Day of Judgment?

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The topic of the jar

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What do you speak about the guardian? The Magog judgment judge? Why don't you speak about

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Live extraterrestrial life life on other planets. So jinns goblins, devils ghosts, fascinating topics. When a man asked or sort of less than the lover and he will send them Yasuda love matter, sir. When is the day of judgment? When is the hour of reckoning?

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Professor laugesen didn't even say to him I don't know.

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When do you believe alayhi salatu salam as the Prophet sallallahu alayhi wa sallam, when is the hour of judgment? Prophet sallallahu alayhi wa sallam replied very beautifully and eloquently. When was the minister, that the one who's been questioned, has no more knowledge than the question himself.

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As to the hour of the judgment, broken this man as the Prophet sallallahu Sallam unprofitable Lazzara. When is the hour of judgment? When is the final hour? profits of the law? Listen to even say to him, I don't know. He didn't even say to him that this is part of the knowledge of the unseen

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Prophet sallallahu alayhi wa sallam his reply was, well, mother.

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And what have you prepared for the final hour of judgment?

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You ask about the hour of judgment, what have you prepared for the final hour?

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So

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the topic of the job

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is not just a fascinating, entertaining topic, it's a serious figma of which Rasulullah sallallahu some will seek loss protection from and allows refuge from after every single seller, along with the seeking of a large refuge and protection from the punishment to the grave. Indeed, the stage of the grave

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is a crucial one. And in that same season, are some of your loved one and related when you reply as to why he would weep more over the grave than he would weep over anything else. He said, That alone is seldom has informed us and I heard him say that the grave is the first stage if someone attains salvation in the grave than what follows is easy. And if he doesn't want more followers is more difficult. And then say that he laughed and said, and I also heard

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him say,

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Mar eight

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min, but I have never seen any scene. I have never seen any scene. Imagine who is speaking last Friday, who was the one who was called to the heavens, the one who was taken on a tour of genma and jahannam, the one who was shown a lot of pictures that he is prepared for the believers as well as the tournament's that Allah has prepared for the disbelievers. The one who was accompanied by Sabrina salatu salam, the one who spoke to Allah on who spoke saw the revelation, the one who would form Salah once he was performing Salah on Earth, the barriers would be removed between him and jahannam. And he would see the fire of gentlemen who would also see Jim,

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there are many clear, authentic categorical Hadith. In fact, on that day, on the same day of the eclipse, what sort of lesson the Lotus was leaving the believers in Salah, the Prophet sallallahu alayhi wa sallam saw the fire of gentlemen the barriers were removed between him standing in Medina and Jana, and he saw the

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Prophet sallallahu Sallam also saw Jim another one very clear Hadith where he says, I want the Prophet sallallahu sallam, he stepped forward in Salah, and then he stepped back. Then he also took a step back and step forward. He's took a step back, because he saw the fire of gentlemen and the flames laptops, he took a step forward. In order to profit syllogism said, I saw the pleasures of gentlemen. And I saw grapes. And if I had taken just one bunch of grapes from Jenna, you in all your association and all your entirety, you the whole creation of Allah, you would have been fed of these grapes and you would have been able to eat them till you're not there.

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Now, some people may say these are fables, these are legends, these are superstitions. I don't relate feeble fables, I don't relate and authenticate stories. If I relate something I try my most. And I endeavor to report them only from the authentic hadith of the sort of law, some of the law abiding some of them, those who find this difficult to accept that the barriers were removed between him and him. And he was sent on a tour of gentlemen, gentlemen, and he was about to pull out a bunch of grapes from Jenna. And those bunch of grapes would have lasted the whole creation of a lot of yom Okayama. Those who doubt that their mouths were black, the whole of the Quran.

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The Quran was revealed through this miraculous meeting, the Quran was revealed because of sort of lots of lovely cillum received the revelation of alarm visit was visited by gibreel. Around we these are the same reports that tellers of laws existence of gentlemen of gentlemen, these are the same reports that tellers have the obligation of Salah why than pray five times.

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The day these are the same reports that brought us the Quran. So why don't believe in the Koran, you cannot chop and change. You cannot accept part of the deen and reject the other when all of it is from the same source. This is what's shocking modernists who want to develop religion and adapted to modern times, therefore accepting certain things, rejecting the rest denying certain things and accepting the others. They what why do they even end up believing in parts of the religion? Why not just discard the whole of religion?

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Because religion comes as a package, then comes as a package, you accept one thing you have to accept the rest as long as it's proven to be authentic and parts of religion. Religion cannot be partial. And the last panel with Allah says in one verse of the Quran, yeah.

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Oh believers embrace Islam completely. In another verse a loss is a phenomenon in the Bhagavad Gita. What? What do you believe in parts of the book and disbelieve in the rest

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allows religion comes as a whole package to be accepted in its entirety, without hesitation, without reservation without distortion, and without separation in any. So the suit Allahu salatu salam, he is the one, the one who was taken to the heavens, two gentlemen, who shone jahannam who shown various forms of punishment, he was taken through all the heavens met them the adenium salatu salam who saw visions and of gender and gender while he was in Salah, the barriers would remove between him and Jana was he was in Salah, he would move back because he feared the heat, and the leaping flame of the fire of gentlemen insula. That same Rasulullah sallallahu Sallam says, Mara

00:31:49--> 00:31:57

novel. I mean, I have never seen any scene whatsoever ever in my life, except that the grave is far worse.

00:31:59--> 00:32:10

The grave is far worse, more horrifying, more frightening, more serious. And I've agreed to do that any scene that was observed by the civil law, so

00:32:12--> 00:32:22

that's why I say that our family your loved one, we know what standing at someone's grave than even the thought of gentlemen or the reckoning and the final our understanding before

00:32:24--> 00:32:45

we should think of death often, and we should prepare ourselves for the grave. How many of us have family members and friends, even young ones, young friends, young family members, acquaintances, who despite their vitality, their youth, their cheerfulness, their parents health and strength, disappear from the face of the earth.

00:32:48--> 00:32:59

I was speaking someone just a few days ago, two days ago, to be precise. He was telling me of a young lad who had passed away recently in a car accident.

00:33:00--> 00:33:10

And he was a very popular young, bright young Muslim, has many friends and acquaintances and his death in the prime of his youth. Whilst he was

00:33:11--> 00:33:21

in the prime of his youth, his death shocked his local community, his friends and acquaintances, and now many of his friends are all frequent in them.

00:33:22--> 00:33:23

And they have turned to religion.

00:33:24--> 00:33:25

And that's less

00:33:26--> 00:33:39

in one had either a sort of loss in the law it was seldom again this is related by mom family and his son and also by my husband humbling as Muslim. I'll just mentioned part of the things we don't have time. He says bathroom bill murray sobre.

00:33:41--> 00:33:41

La,

00:33:42--> 00:33:45

ohana, Medallia. Ohara musella

00:33:46--> 00:33:47

A moto mujra has a

00:33:48--> 00:33:52

very long has he the Prophet sallallahu Sallam says, but it will

00:33:54--> 00:33:55

supersede

00:33:56--> 00:33:57

surpass

00:33:58--> 00:34:34

seven things with good deeds. Engage yourselves in good deeds before the coming of seven things says What are you waiting for? And I mentioned quite a few things. One of them was a modem. tjahaja are you waiting for sudden death before you turn to your law? Are you waiting for sudden death before you perform your deeds? when death comes? That's it. There is no choice. One poet says it very beautifully. You have no desire what minute Aquafina culatta de la grande health issue a little fidgety for coming as baja hiqa waka waka

00:34:37--> 00:34:37

waka

00:34:39--> 00:34:39

waka

00:34:42--> 00:34:42

waka

00:34:44--> 00:34:45

waka

00:34:47--> 00:34:50

waka means he met me in the welcoming scheme in ash

00:34:52--> 00:34:54

Ponce's or son of Adam.

00:34:56--> 00:34:58

Adopt duck wa

00:34:59--> 00:34:59

adorn yourself

00:35:00--> 00:35:06

With the provision of taqwa for you to not know, when the Knights falls, whether you will survive to me,

00:35:08--> 00:35:22

for there are many young men who have spent the morning and the evening laughing and joyfully rejoicing. But once they are laughing and rejoicing, that shrouds have already been sold and woven from the heavens.

00:35:23--> 00:35:32

And there are many beautiful Brides, who have been adorned for their husbands, yet both the bride and the groom, the wife and the husband.

00:35:33--> 00:35:39

Their souls have already been snatched, and their names have been written amongst the dead for that year or later.

00:35:42--> 00:36:00

And there are many young children whose long lives have been hoped for and dreamt of. But then little bodies have been entered into the darkness of the graves. And there are many healthy, strong, sturdy individuals who have died suddenly without cause

00:36:02--> 00:36:31

will come in in a minute. And there are many terminally ill people who have survived for a long, long time. So prepare yourselves for death. Prepare yourselves for the grave for the grave is one of two things is either a garden of gentlemen. Or it's a pit of jam. Now, Allah subhanho wa Taala says, The castle rivalry competition one ship has distracted you and this will remain so.

00:36:32--> 00:37:01

Until you visit your graves, gala solfatara Moon McCullough solfatara Moon, ne you shall soon come to learn. Now usual then again soon come to learn C then I have to live my bustle the Allahumma he says, the first instance of now you shall come to learn is the punishment of the grave, usual come to realize this reality when you are punished in your graves. And then again you shall come to realize this reality when you are punished in the hereafter.

00:37:03--> 00:37:04

Then Allah subhanho wa Taala says

00:37:06--> 00:37:37

calado clean name, If only you knew with certainty, if only you possess the knowledge of certainty and conviction, if you possess that knowledge, you would not behave the way you do. You would not live the way you do. You would not waste your time in this one upmanship. And this rivalry and this acquisition of the dunya you wouldn't you prepare yourselves and allow ones is natrona Janey most assuredly you will see jahannam every one of us in another verse, Allah says what min Camilla

00:37:38--> 00:37:39

can allow.

00:37:41--> 00:37:45

Every one of you there is no one amongst you who will not pass through the fire of gentlemen.

00:37:47--> 00:38:24

This is a this is a binding promise upon Allah. Allah has taken upon himself that every one of his creation will pass through the fire of gentlemen, there are those who will pass through with the speed of light that are those will pass through like lightning, and there are those who will pass through, but the hooks of janam will catch them because of their sins and the hooks of them will fling them into the fire. But even if a Muslim is destined to go to janma immediately, he will still through pass through the fire. That's what Allah subhanho wa Taala says that our own Jain most assuredly you will see the fire similar to saloon Naomi, in that on that day, you will be asked

00:38:24--> 00:38:51

about the blessings what blessings Someone has to have out of the home as the Prophet sallallahu alayhi wa sallam. jasola Allah says we will question by him on the day of reckoning about the blessings, what blessings are law all we have is water and date Rasulullah sallallahu Sallam said, By Allah you will be questioned about water about dates and even about a sip of milk. If Allah has blessed you with a sip of milk, you will be questioned about that nerima and that blessing on the Day of Judgment.

00:38:52--> 00:39:28

So this rivalry, this competition this indulgence in the proceeds and acquisition of the dunya Allah subhanho wa Taala says you will be questioned about everything and know that this has distracted you. And unless you wake up from your stupor, unless you shake yourself out of your stupor, this will remain your condition until you visit your grapes. And what is the grave Allahu Akbar, a sort of learning so that's what Solomon has told us seek laws, refuge and protection from the punishment of the grave. Punishment at the grave is a very grave stage. The grave is the first stage of the afra there's a very long beautiful Hadith related by sia than

00:39:30--> 00:39:45

the alert that I'm recording about various authors in their books, including around hacking and Islam will stir that up, Mama will die within a certain amount. ramblings Muslim, very beautiful at the same time. alborada as early Allah says one day we attended a funeral

00:39:46--> 00:39:55

and having formed the funeral Salah, we went to the graveyard to bury our fellow Muslim one of the unsavoury companions or the alotta an homage main.

00:39:56--> 00:39:59

When went to the graveyard, the grave hadn't been dug yet

00:40:00--> 00:40:09

Prophet sallallahu alayhi wa sallam was seated there. So we sat down or with him in silent contemplation. We were so quiet.

00:40:10--> 00:40:13

so quiet. He says,

00:40:14--> 00:40:22

Allah on the companion, relating the Hadith, he says, We sat so motionless and so still in silence, as the birds were perched on our heads.

00:40:23--> 00:40:36

For some learning, that was saddam had a small twig in his hand. He was constantly looking up towards the heavens, and then back to the earth to the sky, and then back to the earth. And then he was

00:40:37--> 00:40:42

writing something not writing but engraving something in the sand with the twig with the stick.

00:40:43--> 00:40:48

Then the Prophet sallallahu wasallam turned to the Sahaba of the left arm, and said,

00:40:51--> 00:41:01

I seek laws protection and his refuge from the punishment of the grave. He said it thrice. And then in some narrations, it's mentioned that he said to the Sahaba of the alarm, is that

00:41:02--> 00:41:15

we learn and others will seek laws, refuge and protection from the punishment of the grave, he sought a last protection himself, and he told us about the law, you seek protection also. Then the Prophet sallallahu alayhi wa sallam said to them,

00:41:17--> 00:41:17

that know

00:41:18--> 00:41:19

that when a believer

00:41:20--> 00:41:27

is about to leave the dunya, and he is about to embark on his journey to the hereafter.

00:41:28--> 00:42:07

This is a belief, the angels descend from the heavens, with a shroud from the shrouds of Gemma and with fragrance can form perfume from the perfume of junk. And then the angels come, and they sit down at a distance from this individual who is about to depart, who is on his deathbed. And then the Angel of Death comes. And he sits at at the depths of this person's head. And then sitting at his head, the Angel of Death says, Yeah, Eva, Rue de la, Mina, la what is one, oh,

00:42:08--> 00:42:19

pure soul, emerge, emerge, and go to the forgiveness of Allah and His pleasure. And then the soul is extracted from the body by the angel of death.

00:42:20--> 00:43:07

With such techniques with such finesse, such columns, such gentleness, that it is like a drop of water rolling down, the funnel of, or the spout of a pot. And one of these mentioned, like, a hair that is extracted very smoothly from flower. He feels no pain. And then the prophets, Allah Islam says, this extraction of the soul with such ease and comfort and gentleness, you do not see it. Even though you see something else, we may see the pangs of death. But the believer himself in reality, the sort of loss of the lover Some say he's the Angel of Death extracts his soul with such gentleness and calmness, as though this is a drop of water falling from the mouth, or the spouse of

00:43:07--> 00:43:49

the pups. And then the Angel of Death passes the soul with great care and gentleness to the other angels, and they all lift the soul and handle it's very likely not for long, no, no, no one Angel holds on to the soul for too long, how, just like a precious stone when people take it, and quickly hold it very lightly and pass it on to the other. In this way the angels carry the soul, then they wrap it up in the shroud of Gemini, and they anoint him with the perfume and the agenda. And then they arise with him as a company of angels to the heavens, the doors of the heavens when they reach the doors of the heavens, as they are passing through the skies to the first Heaven, groups of

00:43:49--> 00:43:50

angels.

00:43:51--> 00:44:28

They, they asked, they asked each other and they asked this company of angels who is this, who To Whom belongs this beautiful soul, so the angels carrying the soul will mention to the other angels, the Beautiful Names every beautiful and honorable, dignified name by which this person was remembered in the Dhamma. They will say this is for now who is such and such, it's such and such, and in this manner, they carry the body, they carry the room, the soul of this believer to the first Heaven, having arrived at the first Heaven, they seek permission to enter the first heaven, the angels are granted that the angels are granted permission with the soul. And the soul then soars

00:44:28--> 00:44:35

through every heaven till it reaches the seventh heaven. And they're Allah subhanho wa Taala asks the angels

00:44:36--> 00:44:38

and the angels and reply to Allah,

00:44:40--> 00:44:53

producing the soul lust panelboard. Allah tells them that I take my servants, take my servants, and register his name in the Elohim. And what's the lean Alexa says all my other arkoma in the noon, boom,

00:44:54--> 00:44:59

boom. What do you know the EU in the US is the loftiest and the highest register

00:45:00--> 00:45:09

reserved for the names and the accounts of the believers and attended to attended to and rewarded by the angels. The closest angels of Allah.

00:45:10--> 00:45:28

Allahu alayhi wa sallam then said, that's a last panel without I told the angels register my servants in the book of Elohim and then return him to his body in the earth, because I have made a promise to my servants. And that promises mean how often are you to come?

00:45:30--> 00:46:13

from the dust of the earth we have created you and to the dust of the earth we shall return you and once again from the dust of the earth, we should extract a second time. So take my servants back the angels again with that same love care and attention returned to the earth with the with the soul, and then they return the soul to the body in the grave. Then these angels retreat, and then the two famous angels of Allah, the monka, McKie, also known as the photon angels of the grave, the photon means an individual who is a great Trier, the great Inquisitor, the two chief inquisitors of Allah mukarram Nikita, they arrive in the grave, and they sit down themselves and then make the person sit

00:46:13--> 00:46:49

up. This is a great fitna that was sort of last on the law it was spoken of in that Howdy. The punishment of the greatest one thing the fitna. In the grave is another the fitna the Great Tribulation is this inclusion in position by the angels have a last panel with Allah mukarram the key both be described as being very frightening, imposing angels, they come and they say to the servants, Morocco, who is your Lord? And he will reply by saying, Allah, Medina, what's your religion? He will reply by saying,

00:46:50--> 00:46:52

Who is this man who was sent to you?

00:46:53--> 00:47:35

The believer will reply, this is Muhammad Rasulullah sallallahu alayhi wa sallam. So the angels will say to him, and how do you know of all this woman Quran? Nikki? The believer will reply that I read the Quran and I believe that a voice will come from the heavens, Allah subhanho wa Taala will say, My servants are spoken the truth, all of the this is all ahaadeeth this is all continuously ahadeeth Allah will say My servants have spoken the truth for Africa sure human agenda will be superhuman agenda was the hula hoop agenda. My servants spoken the truth. Therefore now oh my angels provide a bedding for him from the bedding of gender and clothed him with the clothes of gender and open the

00:47:35--> 00:47:37

doors of to him fortune.

00:47:39--> 00:47:45

Then the grave will expand for the believer, as far as I can see in every direction.

00:47:46--> 00:48:15

And then he will receive he will smell the fragrance of gender and the cool wind of gender will blow from gender all the way to his grave through the open doors. These are the words of the Hadees and then the angels mukarram. Nikita will also retreat and a man will come a very handsome man, fragrant with beards with a handsome beautiful face beautiful clothes and peaceful fragrance emanating from his body and clothes, he will come and He will say to the believer,

00:48:17--> 00:48:32

receive the glad tidings of all that pleases you. So the believer will say to him, tell me who you are, for instance, your noble handsome face that brings good so the this individual will say I am your good deeds.

00:48:33--> 00:48:50

A man's good amends good deeds will themselves assemble and come in the form of a man before him. He says I am your contents. And then he says rest until the day of judgment. The believe that having seen everything and experience everything, he will explain to Allah Oh Allah.

00:48:52--> 00:48:53

Allah, Allah, Allah.

00:48:55--> 00:49:08

Make the Day of Judgment. Now bring the final hour of judgment. Now I will law raise the resurrection now and bring about the reckoning right now so that I can return happily to my family and beloved ones, because he knows he has passed the test.

00:49:10--> 00:49:52

Then the prophets of Allah has been continued, as for the sinful or the disbelieving believer, sorry, as the sinful person or the disbeliever, when he is about to depart from the dunya and his time comes for embarking on his journey to the Hereafter, a sort of loss of love and he who seldom says the angels descend from the skies, not with shrouds from gentlemen, but rather with a sacks and rugs, sacks and rags. Then they sit at a distance from the from the individual who is about to die who's on his deathbed. And then the Angel of Death comes, when the Angel of Death comes, he sits at his head, and he says to him, yeah, you know, sabetha rugi in a

00:49:53--> 00:49:59

in a cerca de la. Oh, most impure soul emerge and go to

00:50:00--> 00:50:02

The anger and the displeasure of the last panel.

00:50:03--> 00:50:49

Then Rasulullah sallallahu Sallam says, The soul of this disbeliever or sinful person breaks in his entire body, it scatters and it shatters and that it is extracted. The angels come with sacks and they also come with muscle muscle means skewers, these rods, iron rods and skewers. They bring these skewers with hooks at the bottom of many books. And they insert these into the body of the disbeliever or sinful person whose soul has already been scattered. And then every part of the soul, they extract the wrench and extract violently, very violently, just like the Prophet sallallahu Sallam says, skewer being plunged into wool, wet wool and being extracted from wet warm. So the

00:50:49--> 00:51:27

angels extract this person's soul violently in this manner. And then, just like they did before, very lightly, no one in ANGEL holds on to the soul for too long. They hold on to the soul very lightly and with great care and attention and gentleness, they pass it on valuing and cherishing the soul of a believer in the same way, they do not hold on to the soul of a sinful person or disbeliever. for very long, rather like a hot hole, every Angel will take the soul and throw it to the next Angel, that Angel will talk to the next Angel violently they will quickly pass it on to one another, then this soul is flung into the SEC, and then dragged to the heavens, when it's wrapped to

00:51:27--> 00:51:42

the heaven. The angels will seek the permission of the guardian angels for the doors to be open, but the angels refuse them entry. And then we're sort of less than the ladders in them at this stage. He's he recited the verse of the Quran, live above sama, Allah is

00:51:44--> 00:51:45

a German.

00:51:46--> 00:52:32

Allah azza wa jal says, The doors of the heavens will not be opened for them. And know these sinful individuals will never enter Jimena until the camel passes through the eye of a needle. Then, when they are refused permission, the angels Allah subhanho wa Taala speaks to the angels and Alas, with Allah says to them, register this name, as the name of the servant in this gene in the lowest sinful register. So the angels register his name, insert gene, and then they flame they don't carry, they don't bring it down. They fling the soul they hurl it from the heavens to the earth. And then she returned to his body, then these angels retreat, and then the angels monkey the monkey arrived, they

00:52:32--> 00:52:43

sit him up, and they begin questioning him. They say to him, and I'm relating that they continuously murghab book Who is your Lord? And the words of the Hadith are, the person will say,

00:52:45--> 00:52:46

I don't know.

00:52:48--> 00:52:49

What is your religion?

00:52:51--> 00:52:56

I do not know. Who is this man who was sent to you.

00:52:58--> 00:52:58

These are the words

00:53:00--> 00:53:00

I do not know.

00:53:01--> 00:53:14

Then allows voice will call out from the heavens, my servant has lied. My servants lied. Therefore prepare for him or bedding from jammin and open the doors of the grave to the fire of gem.

00:53:15--> 00:53:20

And then the grave turns on him and it shrinks.

00:53:21--> 00:53:29

It shrinks, the grave actually shrinks and the walls of the grave close upon him crushing him until his ribs become entwined.

00:53:30--> 00:53:37

And then the angels begin punishing in the words of the Hadith. And these are these angels come with hammers,

00:53:39--> 00:54:21

hammers, such that the head of the hammer. If the whole of mankind and the whole of jinn were to come together to lift just the head of the hammer, they would not be able to do so then the angels will take this hammer, this one hammer. These are the words of the Hadith. If it struck a mountain, the whole mountain would crumble upon one blow of one hammer, the angels strike this disbeliever or the sinful person right in between the eyes one single blow when they strike him with one single blow with this hammer, his whole body is crushed, his soul is crushed. And then the soul resumes its form. The body resumes its form and the punishment is renewed every instance. And he is continuously

00:54:21--> 00:54:26

punished to do more karma when he experiences his punishment. Just like the belief that he said Yeah.

00:54:27--> 00:54:43

Oh my lord announced the time of reckoning announced the Day of Judgment bring about the resurrection, because he can't wait to see his beloved ones. He can't wait to proceed to gender. When this sinful person experiences a punishment. He actually explains and he prays to his Lord yarrabilba

00:54:44--> 00:54:55

Oh my lord do not allow the day of judgment to come. He would rather face the punishment of the grave than know what is about to befall him and experience what is about to befall him on the day of reckoning and beyond.

00:54:56--> 00:54:59

This is a punishment of the grave. And this is why the sort of loss of the land is so

00:55:00--> 00:55:13

Marcy sat there in general Buffy, in Medina to munawwara, the prophets of Allah constant look towards the heavens and to the earth. And then he himself prayed to Allah thrice, Allah grant your refuge and protection from the punishment of the grave.

00:55:14--> 00:55:58

This is one, just one single Hadeeth the punishment of the grave. I don't want to delve into the theological discussion of whether it's true or not, and whether it's part of our aqidah or not, because we don't have any time. The truth is, of course, belief in the punishment of the grave, has been proven by the Koran, and by that had, that had these are so many number that they reach the degree of the water, the water means at every stage, and in every generation, from the time of a sort of loss of love, it was seldom from the companions till this day, so many narrators have reported that had eve of the punishment of the grave that it is impossible to believe that they

00:55:58--> 00:56:34

could have even collectively come together and conspired to fabricate such reports. And therefore, we believe in the certainty and the authenticity of these reports. They are almost to the degree of authenticity of the program, to deny them is to deny one of the chief one of the principal beliefs of Islam, and that's as far as I have either concern people say there is no mention of the punishment of the grave in the program. There are many verses of the Quran that refer to the punishment of the grave. I mentioned I'll happen with the gospel How does often macabre color soft Allah Manasa McCullough soft Allah moon, this competition rivalry one upmanship has distracted you

00:56:34--> 00:57:12

until you see until you visit the graves name you shall come to learn soon surely you saw them come to learn again. See them Abdullah bustle, the alert and the great commentator, the holy forearm, and the cousin brother also last in the law, who was the chief one of the chief scholars of the Sahaba of the alarm as far as the court was concerned, he clearly stated that this the first knowing is a punishment to the grave. And the second instance of knowing is a punishment to the hereafter. If I'm dealing with the law here, they relate to the earth from the sun and I'm saying earlier the alarm that I'm saving the alarm the son in law sort of loves to love it, who seldom said that we would

00:57:12--> 00:57:33

adapt the punishment of the grave until sort of the castle was revealed. When the castle was revealed, we then became convinced of the punishment of the grave. There are many other how these sorts of Toba? Alas, this is not how these two Toba Allah subhanho wa Taala addresses the Prophet sallallahu alayhi wa sallam and speaks about the hypocrites. Allah says.

00:57:36--> 00:57:40

Allah amin, Medina metodo de la

00:57:43--> 00:57:57

familia de la isla de la Sol says, There are amongst you in your surroundings, the hypocrites and also from amongst the Bedouin, in the desert, and in your city. They are hypocrites, such hypocrites.

00:57:58--> 00:58:22

They have persisted in their hypocrisy are prophets of Allah, you do not know them, but we know them, some of whom are attain. Robin alene We shall punish them soon twice, and then they shall be returned to a great day of punishment in the hereafter many Sahaba of the love that I'm including, say that I have to learn about the Allahumma and others. They explained that what's these two punishments?

00:58:23--> 00:58:32

What are these two conditions, many of them out of the 13 have explained that the two punishments are punishment in the dunya and the second punishment in the grave, thumber Europe,

00:58:34--> 00:58:51

then they shall be returned to a greater punishment in the hereafter. So the two punishments referred to in the verse of the Quran are one punishment in the dunya. And the second punishment in the grave. Another verse in sort of Prophet, Allah subhanho wa Taala, speaking about fit our own and his cronies and his people

00:58:53--> 00:58:55

don't say, Well, how can we articulate our own soon?

00:58:57--> 00:59:00

La mushiya kusadasi.

00:59:02--> 00:59:43

Allah says, The people of Freetown that have been surrounded by and they have been beset by the punishment of Allah severe, severe punishment, the fire thrown Pharaoh and his army, his people, they shall be presented and subjected to the fire every day, twice in the morning, and in the evening. And then on the Day of Judgment, they shall be returned to the most severe punishments. So even before the severe punishment of the Day of Judgment for these people, they shall be subjected to the fire morning and evening. Clearly, that refers to the grave as How about of the left and I'm hoping that there'll be also many of them said that this refers to the punishment of the grave.

00:59:43--> 00:59:51

There are other verses also in sort of, to to Allah subhanho wa Taala speaking about the disbelievers war in Iraq, Islam in the summer itself up cutting, the poodles have more room

00:59:53--> 00:59:56

for the hotter Europe uyama hula de yusaku Yamaha

01:00:00--> 01:00:00

In

01:00:02--> 01:00:20

elec Allah subhanho wa Taala speaking about the disbelievers don't have time to translate but law says that these disbelievers, leave them until they meet that day when they shall be struck and rendered not unconscious. And then Allah says, leave them till that day, we're in the middle of

01:00:21--> 01:00:58

Alec, and before that day for these sinful people do not Alec before that day for this and for people, that is another punishment. Again, this refers to the punishment of the grave. There are verses of the Quran that clearly refer to the punishment of the grave may or may not be explicit with the mention of the grave. But they are, as far as we know, from the commentary of the Sahaba of the alarm, and the earliest commentators of Islam, including the tambourine that they refer to the punishment of grave. The punishment of the grave is to be found and is mentioned in the Holy Quran. And the Hadith we should agree afterwards, to deny the punishment of the grave is to deny one of the

01:00:58--> 01:01:05

most principal beliefs of Islam. And as a result, according to many, many real amount of Islam, such a person becomes

01:01:06--> 01:01:29

a disbeliever for denying the punishment of the grave. That's a theological discussion. It will take a lot of time and discussion. I'll leave that I'll leave that, like I said, I'll end with just one ad, in which the law legal system describes the punishment of the grave how it says, a garden, either a garden or a pit of the fire of Gentlemen, I mentioned part of the Hadees in the beginning, and I'm Timothy

01:01:30--> 01:01:48

Barranquilla, Harry Potter, both of them relate this hadith from Satan. I will say that 100 of the love that I'm the sort of La Silla hottie who seldom once saw the Sahaba of the Allah, and they were indulging in excessive talk amongst themselves. The Prophet sallallahu alayhi wa sallam said to them, I'm out in the middle of the Kalahari

01:01:49--> 01:01:52

shalom ama, through the

01:01:54--> 01:01:58

public Yeoman, illogical the Murphy Rasulullah sallallahu Sallam said,

01:02:00--> 01:02:39

If only you would spend more time remembering and meditating on the demolisher of all pleasures, the Terminator of all luxuries, death, I would not see you in this condition and your contemplation, your thought of death would preoccupy you from this kind of behavior and this kind of indulgence than the profits of the learners and said to them, excessively remember and contemplate on the Terminator of all pleasures, death, for never does a day pass. Never does a day pass, except that the grave speaks the grave talks, the grave speaks, and it says for your own and obey

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and obey.

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We're unabated Rob. What unabated dude. Every day, the grave explains and announces that I am the abode of loneliness. I am the abode of solitude. I am the house of dust, I am the house of insects and creatures for either Duffin abdomen, parlor level. When a believer is buried in the grave, the grave says to him might have been wahala Welcome, welcome.

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Mr. Incandela.

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de la, indeed, of all the people who walked upon me the earth the grave says of all the people of the world who walked upon me, you are the most beloved to me. For that we need to kill young Muslims to LA for Saracen EV back today that you have been handed over to me you have been assigned to me, and you have finally come to me. You shall see what I will do with you. Then what does it do?

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It says for you to say Allahu dasari the grave expands as far as the eye of this inhabitants can see, as far as the occupant can see, the grave expands in every direction, in every direction.

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He lives in expanse and comfort. And then what does the grave do? The sort of loss of the lahardee, who seldom then mentioned further pleasures of the grave, the great experiments, the door of gentlemen, we've been in agenda, the door of gentlemen opens up for him.

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However, Prophet sallallahu Sallam continues, when a sinful person or a disbeliever not just a display, but even a larger sinful person, for either Bluefin and abdulfatah. When a sinful person or a disbeliever is buried in the grave, what does the grave say? part of the whole Public Law marhaba Allah Allah you are not welcome. Mr. Incandela.

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My name Sheila hurry array of all the people who walked upon the earth you are the most resented and tested to me.

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Among will lead to kill young lady for Saracen. Now that today you have been assigned to me and you have finally come to me. You shall see what I will do with you. And then what does it do? What does the grave do? That race of the Hadeeth will say the whole the the love that I will say is that the Prophet sallallahu alayhi wa sallam said for you

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to

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the grave falls upon him and the walls enclosed upon Him

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until the walls of the grave actually come together and crush him and his ribs become entwined into each other, then say the

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size of the province of the learning system actually described it. How Rasulullah sallallahu alayhi wa sallam via Savi for a few jokes about the Prophet sallallahu Sallam demonstrates to the listeners and he actually placed his fingers in between each of the entwined in the following manner. This is how his grave closes upon him, and his ribs become entwined, and then the grave continues to punish him the angels continues to punish him. And then Rasulullah sallallahu Sallam explains in the Hadith that 70 serpents are released upon 70 servants. If any one of these serpents was to spit its venom upon the dunya. The dunya will never be able to grow anything again to the yarmulke.

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And these are the servants continued to punish them. Finally, Rasulullah sallallahu alayhi wa sallam ended this hadith by saying, in normal

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channel, offering now, the grave is either one of the gardens of the gardens of Paradise, or it's one of the pits of the pits of hell. There are many of that hardy that speak about the punishment of the grave. And remember, we should never be fooled into thinking we should never delude ourselves into thinking that the punishment of the grave is reserved for the disbelievers never, the punishment of the grave

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is even for a sinful purse. And the slightest and the smallest and the most apparently the most trivial and insignificant things can lead to the punishment to the grave, and had either Biharis famous had a sort of last alaris was walking with some of his companions, when they passed by two graves, the Prophet sallallahu wasallam pointed to the two graves and said these the occupants of these two graves are being punished by your activity van if you can eat and they are not being punished because of major sins as one of them, he would not look after himself, and he would not be careful when passing urine and as for the other, he would eavesdrop and carry Tales from one party

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to another. These were the two Sins of these two individuals, one wasn't very careful of urine. That means and this is explained by that Howdy, that when you pass urine, be careful. In fact, one of these are Sula Salahuddin seldom says his thumb zoom in on the bone for in the

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abdomen that be extremely careful as far as urine is concerned. Because the majority of the cases the cases and the majority of the instances of the punishment of the grave arise from urine. And another Hadith Prophet sallallaahu Selim says

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the most cases of the punishments of the grave are due to urine. What does that mean? When you pass urine man or woman, young or old, as long as a person is has reached the age of puberty as mature and therefore responsible in Islam and answerable in Islam and accountable. Such a person should be conscious and extremely careful of his purity and purity. This doesn't mean having a shower having a bath or just doing it means even before will do when you relieve yourself, you must be extremely careful to ensure that no urine remains on your body or on your clothes. And those who are careless about this pursuit of loss and Eliasson has warned us to be prepared for the punishment to the

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grave. He passed by the grave, he said they are not being punished for a major sin. Now, that doesn't mean that these are trivial things. It means that this is not considered major by people. People aren't careful, but one of them he was only being punished because of urine. He wasn't careful when he used to pass urine. So the other he would carry Tales from one party to another and he would backbiting slander, who gunning him Shimon Amina, that's another topic inshallah Allah gives me the Sophie, I'll devote an exclusive session to just the topic of the meat of minima, which is extremely important. But there are many other hobbies in which we saw the last and the largest

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Allah has informed us that Muslims not hypocrites or disbelievers are being punished in their graves. And then just one final Hadeeth Pamela you know this lady by ma'am hubiera la la, la la Salaam says in the middle.

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In the recovery, Dr.

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Naja hadn't done a German husaberg

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okuma Carlson

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said the grave has a crushing the grave crushes all of its occupants. Indeed, the grave has a crush, if anyone was to be spared this crushing if anyone was to survive this enclosure of the woods and this being crushed than the one who would have survived this no one would have surely been spared. This was sadly the mother of the 11 but even he wasn't spared.

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Sadly

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Know your loved one when he was buried, the grave closed upon him. But as soon as it closed upon him thermal footage and it was opened up again. And as soon as you commented on this to his wives to the companions, that your companion saddling them with the grave has enclosed upon him has closed upon him and has crushed him, but immediately after crushing him, it was released a lot. And he says in this hadith Prophet sallallahu sallam, that indeed the grave has a crushing, if anyone wants to be spared this crushing you would have been sad. Why did the Prophet sallallahu Sallam say that who said that he said, if anyone wants to be spared the crushing of the grave, or the pressure of the

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grave, he would have been sad in the mouth. Allahu Akbar. de la Han was the leader of the tribe of oats in a Madina, munawwara very beloved companions Rasulullah sallallahu sallam, one who played and perform the stellar role in the campaign of the Battle of the trench in the campaign of the trench. He was injured by an arrow that came across several shots across the trench in the fifth year of hijra. It's stuck his main artery in his arm, and as a result, it began bleeding. He was taken to a machine, and their attention was placed for him, and he was nursed and looked after, but he was waiting for death. Allahu Akbar, he was about to bleed to death. Say that. The love that I'm being

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the leader of ohss, what's happened is that he was sent by the soul last on the level, it was seldom to burn a new car, it's sorry to burn, the last remaining Jewish tribe in the Madina, munawwara, who were friends, friends of Satan Asada, viola, and from before the time of Islam, and his tribe, the tribe, and the tribe of integrada were allies, rocks, allies, and close friends before the coming of Islam, and therefore he knew many of them and all the leaders, he knew them personally and they had exchanged many favors, save them a Saturday, he loved that and he was convinced that the more either as part of their treaty with Rasulullah sallallahu sallam, they would never betray him. They will

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never betray the Prophet of Allah and the Muslims, even though they were disbelievers. Yet when the Prophet sallallahu Sallam learned that the one who could possibly betrayed Rasulullah sallallahu sallam, and the Muslims at the most critical time of the Battle of the trench, the Prophet sallallahu some sense even say the Mossad, even rather than say, than a sacrament, or bother to, say the Masada he loved him when he went. And he learned that they had indeed they insulted the Prophet sallallahu alayhi wasallam, they insulted Satan aside that of the alarm himself, they insulted the believers, and mainly they insulted the Prophet sallallahu Sallam and metaphorically speaking, they

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tore apart the treaty that they had signed within a sort of last season, rather than the alumni who returned. And when he joined the campaign in the trench, he was dejected. He was dejected to see his allies and his friends behave in this way, by such treachery, that expose the whole city to danger, mortal danger, and this could have meant meant the elimination once and for all of Islam and the Muslims. But he was injured and he was lying in his tent. He was on his deathbed say that I sat on him either the love that I'm prayed to Allah on his deathbed, he said, Oh Allah, I'm about to die, Oh Allah, do not allow me to die until my eyes are cooled by the sight of one or either being

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punished for that treachery, a loss such a service delivered to Allah, Allah accepted as the bleeding stopped. He was still weak, the bleeding stops. It's a very long story, amazingly, but what either they abdicated. And they eventually surrendered after the campaign of the writer, and they told us to lessen the lump sum. We agreed to arbitration. Do you agree to arbitration profits are the lightest, some said yes. Who did they all agree to? That? Wouldn't they amongst themselves, they said, Look, we have only one true friend. And that's sad. He's the leader of the tribe, that was our ally. We can trust him. Surely he will do for us. What he what the others did for the other tribes.

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He will save our lives. He will spare us he will control the believers, he will return to us our honor, our dignity, our possessions, we will be okay. They agree that they selected say that I sat with him or that he allowed them to arbitrate over them and to deliver the final judgment say that our side of the law was brought weak and frail, injured, wounded, mortally wounded, when he was brought the province of the lawyers and told us

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to stand up to greet your master. That's a How about your love that I'm stood up to receive

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the law, and that was this hobby. This is a hobby. So they stood up to greet him, they received Him. They're

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the leaders of credo standing to one side, the Sahaba with the prophets of Allah, Islam to one side, prophets Allah had saved and I sounded the alarm that I'm turned to one operator and said to them to the leaders of Eva, do you agree Will you accept my judgment, they said we accept your judgment. He then turned to the province to learn some of them, but he did not look up to the Prophet. Similar

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I am looking down with bashfulness. He raised his hand towards the sort of last Allah Islam. And he said, Do you also agree to accept my judgment? The Prophet sallallahu Sallam said we also agree, say that our Saturday he loved that and said, My judgment is that all the males, all the capable fighting males have one or either should be executed as Salahuddin salatu salam said, Oh, sad. You have delivered the same judgment as law from above the seven heavens. Then say that I saw that of the 11 was returned to the tent. As soon as he returned to the tent is artfully burst, it began bleeding and he died.

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His dream was accepted by law he died that was that Sahabi when he died, while law he This is a hadith so he these are, these are pseudo la sal Allahu alayhi wa sallam was visited by jabril lays that was wrong, and

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informed him the province of the law of Islam inform the Sahaba of the love. And the Prophet sallallahu Sallam said

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that the very Throne of Allah shock at the death of Saudi Allah. And when his janazah was performed, against he clear how the 70,000 angels who had never ever visited the earth before, descended from the heavens two forms a lot of janazah over.

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That same sourthern

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said about him, that he had a he had a handkerchief. He had a handkerchief indeed

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sallallahu Sallam said the one handkerchief sorry, Prophet sallallahu. So, you didn't have it in Islam. Yeah, but Professor Luddism said one handkerchief of sardegna Morales in JAMA is far better than the whole dunya and everything that it contains the same size. As Rasulullah sallallahu Sallam said, when he was buried, the grave crushed

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the grave crushed him, and then instantly released him. And there are some Hadith that suggests that the reason for Southern Allah and being crushed momentarily in his grave, and his grave closing upon him was that there was one instance or a period in his lifetime, when he wasn't also very careful of

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Allah, despite all his merits and virtues, and he's standing with a sort of loss of the land it's a limb and his position in the sight of Allah. Rasool Ullah sallallahu Sallam said in the Dr.

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Adam Nana German who said, Indeed the grave has a crushing if anyone wants to be spared that you would have been saddled with your loved one, but even he was expectant. May Allah subhanho wa Taala protects us from the punishment of the grave. May lawmakers amongst those who are aware of their coming death that certain death we allow makers amongst those who prepare themselves for the stage of the grave and beyond mere lawmakers amongst those for whom the grave is a garden from the gardens of Jimena may allow, allow us May Allah grant steadfastness in the grave when we will be subjected to that great trial and tribulation. Allah azza wa jal says in the Quran with a bit of love and that

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will be the fabric of higher to dunya what will ask Allah grant steadfastness to the believers in the worldly life and in the Hereafter? What does that mean in the hereafter in the hereafter Allah grant steadfastness to the believers in the grave when they are subjected to this questioning and this Inquisition by the angels of Allah, Allah gives them strength and steadfastness and they are able to reply by my Lord is Allah, my religions, Islam, and I follow and I believe in a sort of lesson learned from them. We may think that this question is easy, and we'll just give the answer as sort of last and the lightest was described that Inquisition that fitna, and that tribulation has

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been almost like the fitna of mercy had the job. May Allah protect us during that time? We allow give us strength, strength and steadfastness makers amongst those who are able to answer successfully