Jummah Khutbah 07-31-2015

Omar Suleiman

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Channel: Omar Suleiman

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AI: Summary © The transcript discusses various topics related to the loss of family members and the loss of love, as well as the loss of family members and the loss of love. The conversation is difficult to follow and appears to be a jumbled mix of random characters and symbols.
AI: Transcript ©
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Hi, my name would be Eddie Hill higher. Well who are Anna Cooley? Shaitan Kadir are shadow and Mohammed Abu rasuluh or Sophie yoo hoo Khalil Abdullah, Manitoba Bella risotto Manasa Helena Akasha fellow whom are Tarakan Arlen edited by Mr. lado How can a hearty Heidegger's evil on her in their Hurlock family of little Salah to attempt to sleep while early he was lucky he was ministering to be sunnah te la Yama Deen, la Medina minhang Mina Alladhina am and what I mean no Fulani had to Ottawa so but happy Ottawa so the suburb I mean Albula I mean, what we'll see come when FCB Tekel Allah, what God Amma Ron Abdullah help or call a Terada you Hello Dina am an otaku Allah haka. Ducati he

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whether temotu Illa, one two musli Moon uns Itakura Kumala, the Halacha coma nevsun Wahida wahala caminhadas But I mean humare JAL and katheer on one is what toquilla Lolita said wouldn't be here one on ham in hola can Alikum rocky but you have Latina am an otaku? La Haku colons Khadija, your slash la como la calm while you're relaxing with the Nova come when they go play La La La Sula, who forgot the fries are frozen out Lima from a beret. We begin by praising Allah subhana wa Chadha and bearing witness that none has the right to be worshipped or unconditionally obeyed except for him. Subhana And we bear witness that Muhammad sallallahu alayhi wa sallam is his final messenger and

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that ALLAH SubhanA wa Tada sent him as an example for all of mankind as a mercy to the world's and we ask Allah Subhana Allah to Allah to gather us with him, his family his companions in the highest level of genitive for the dose Allah I mean, your brothers and sisters I will read all of the Allah Tada and who narrates that the Prophet sallallahu alayhi wa sallam gave an example about himself and the Ummah, relating himself sallallahu alayhi wa sallam, to this ummah to this nation of His where he said it his sloth was set up in a manner 31 methylome Marti Timothy Raju Listopada and Allah that the example the parable of me and my mama I and my mama is like a man who started a fire a man who

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lit a fire for janitor dough Abu al Faraj Maria Karna, Thea and so suddenly, the flies and the moths started to fall into that fire, they started to get into that fire. And the Prophet sallallahu alayhi wa sallam says well, if you don't be huge as he can one from Chuck hamona fee and here I am grabbing you by your waist cloths I'm trying to stop you as you're jumping you're diving into that fire. Now this example that the Prophet slice and I'm gives is very interesting. Why because Masuda la sal Allahu alayhi wa sallam presents this parable He presents this method, as if he himself is the one that lit that fire but the prophets like Saddam did not like the fire. But with the coming

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of the Prophet sallallahu alayhi wasallam there is naturally a fire that's lit because Allah Subhana Allah to Alice's when I couldn't have been a hatter, now that I felt Rasulullah we don't punish anyone until we send a messenger to warn them first. So naturally, when the messenger comes to you, first he comes to you as a machine. He comes to you as someone to give you glad tidings, he also opens the gates of Jannah for you, but naturally with his coming out of your salatu salam, the fire is lit as well. And so the danger is there for people to fall into that fire and people to earn the Wrath of Allah Subhana Allah to Allah. Why because he sends you a messenger with clear proofs. He

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sends you a messenger with an impeccable character. He sends you a messenger with a timeless miracle in the in the Quran. He sends you a messenger as he's doing it, he managed to how do you soon Alikum minima, Rahim? A messenger that loves you more than you love yourselves. A messenger that cares for you, a messenger that Christ for you, a messenger that is more concerned with you going to hell than you are with yourself going to help. So the proofs have been established against you. And the prophets lie Selim says that people are jumping into that fire. And here I am trying to catch you all by your waist clots as you're diving into that fire, insisting on diving into that fire. Now

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when the Prophet slice them gives us this example, it's very important to point something out of a soul. allah sallallahu alayhi wa sallam is the most beloved creation to ALLAH SubhanA hoods. He's a man sallallahu alayhi wa sallam that would use his moment, on the day of judgment to make sure to intercede on our behalf. Sfakia is now on the profit slice. I'm intercedes on behalf of his Oma. The Prophet sallallahu alayhi wa sallam is someone who's there as answered, but this is one thing that the Prophet sallallahu alayhi wa sallam cannot do and that is change your salvation. Because at the end of the day, it's between you and Allah, the messenger Salah

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A lot of a sudden, though he is the greatest of the messengers remains in his capacity as a messenger, Iranian Salatu was set up. And so at the end of the day, it's between the one that sent the message and the one that was supposed to receive the message. This is a religion where we're not called Mohammedans. We don't believe that the Prophet sallallahu alayhi wa sallam died for our sins. We don't believe that the prophets Allah Allah or it was salam suffering XP at any moment of any moment of our sins, at the end of the day, it's between you, and ALLAH SubhanA, Allah to Allah. And that's the crux of this religion. That's our creed. That's our theology. That's the essence of

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monotheism, that Allah subhana wa Tada seeks to deliver through this great messenger, it his Soloff was set up. And in that is something very interesting. Before you were even born, there was a man that cared for you, and a man that cried for you, before your existence was known to the rest of mankind, but also loss lice, and I'm cried for you. And the prophets lie, some cared more about you than you cared for yourself. In fact, you still were not anything to be recognized. And when you came into this world, ALLAH SubhanA wa, tada gave you parents that loved you more than you loved yourself, you know, subhanAllah, in the first two years of your life, anyone that has a young baby

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or a young child, or has had a young child and can still remember those days, it seems like you're in this constant struggle to stop your kid from killing himself Subhanallah, your child is jumping off of something, your child is bumping into something, your child is picking up things, they shouldn't pick up, your child's trying to eat something they shouldn't eat, your child's running in places they shouldn't run. And it's just this constant struggle to stop them from hurting themselves. So how to love that child has no idea why you're doing that, in fact, they might view it as a punishment, they might view it as you're stopping them from trying to have fun, but all you're

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trying to do is save them from ruining themselves. And subhanAllah, even as that child grows up, and though that child recognizes at some point, that it's not the physical harm anymore, you know, or the child is not, you know, hopefully your eight year old is not trying to swallow toys and trying to do things that they used to do when they were two. But now as they're growing up, and even as they're getting into their teenage years, they're exposing themselves to other forms of harm.

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And still, your parents are there for you. And your parents, though they seem to be disciplining you and punishing you are really trying to save you from making really, really dumb mistakes in life. The only difference now is that you're mature, you think you're mature, you can speak properly, right? You can you can express yourself in certain ways. But at the end of the day, you still don't know what's ahead of you, you're still falling into traps, just instead of a toy. Now it's a girl or a boy. Right? It's, it's, instead of instead of, you know that poison, it's a drug enough. Or even more than that your career decisions and Subhanallah just so many things that you're trying to do.

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And your parents still care more about you than you care about yourself. You try to ruin your alcohol, you try to ruin your hereafter you put yourself in direct, you know, indirect enmity with ALLAH SubhanA wa Tada. And your mom cries nights and nights for you not to ruin yourself, because she doesn't want you to go to hell. It's Pamela it's interesting, it truly is. IGV it truly is amazing how Allah subhanaw taala put that level of tolerance and that level of care in our parents hearts, even though we continue to insist on harming ourselves. So before you were born, it was the Prophet sallallahu It was Sunday and before the prophets lysozyme it was Allah Subhana Allah to

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Allah after the prophets lysozyme it's your parents. But what happens is you continue to grow older, at some point, you become more cannula.

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At some point you become accountable for yourself, both in the 50 cents and the legislative sense and in the spiritual sense. In the legislative sense. You know what, when you miss a prayer now, it's your fault. When you when you dress in certain ways, it's your fault. When you talk in certain ways. It's your fault, you are mckenith No matter how terrible of a job your parents have done. At that point, you're old enough to start to recognize your deeds and you become accountable. And the older you become the more accountable you should be. Right when the prophets lie some says Allah Allah Lima Aneta bellava Tina Menominee that Allah forgives the person until they reach the age of

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60 years old, it doesn't mean that Allah stops forgiving a person when they hit 60 It means that the older that you get the more you should become accountable for yourself and recognize your own standing with ALLAH SubhanA wa Tada. Now, one of the things that Allah subhanaw taala has put in as human beings though, as well is that everyone has their boiling point. At some point people will say

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Stop trying to save you. And people will stop trying to rescue you when you try to harm yourself. At some point, even that mother that cried nights and nights and nights will reach her boiling point, and she'll give up. And it's not because they don't care about you. It's because you don't care about yourself. And they're sick of trying to get you to care about yourself. They never stopped loving you. They never stopped caring for you. They never don't want you to be saved, but they just give up. They give up trying. And it's just you. And Allah Subhanallah What's your deeds, your own accountability? And you know what, this is something that even the prophets of God encounter, knew

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how they his Salam, who's a prophet of Allah, he's the first Messenger of Allah subhanaw taala from Allah as women are also from the greatest of messengers of ALLAH SubhanA which I don't know how they set up calls upon his son, as his son says how we eat our Javelin Yeah, we'll see when he and I'm not I'm gonna hold on to this mountain I'm gonna stay here to save me from the water. Know how to use Salam is calling upon his son over and over and over again. And his son drones, a new calls to Allah subhanho wa Taala that this is my son. Right? This is my son, he's for me. How can this be happening but you know what even know how to his Salah could not intercede for his son. Noah never

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stopped caring for his son, nor continued to make your app for his son. But at some point he has to live with his own choices. Ibrahim I need his set up whose father because sometimes it goes from child to parent instead of parent to child whose father was insisting upon disbelief as Otto was the idol maker. And when they brought him on Islam called them not only did his father reject him, his father tried to kill him. And Ibrahim Ali salaam continue to try to make is to claw for his father, it's continued to try to seek forgiveness for his father continued to cry over the man that killed him. But eventually, Allah subhanho wa Taala deals with the father of Ibrahim on Islam, the way that

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he deals with a disbeliever the way that he deals with someone who's rebellious and who's defiant. He's got to live with his own choices. And you know what, it's not even just the case with someone who's an awful human being of all polyp, who is the uncle of the Prophet sallallahu, I think is the most beloved of Allah's creation to him. And he was not a horrible human being by any means. In fact, he takes care of the prophets lie Selim, he shelters the Prophet slice Allah, he tries to protect him from his enemies, but the prophets lie Selim is pleading with him at the end of his life, just say La Ilaha illa Allah, just give me those words can you imagine because when a person

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says that, you know, Allah, when they enter into this religion into the fold of this religion, their good is not lost, their evil is lost. Their good remains, if I will call it would have just given that La ilaha illAllah Muhammad Rasul Allah subhanaw taala how much would have been in his scale of good deeds, but he dies instead insisting on the religion of the animal planet, on the religion of his forefathers, and that's why it's such a tragedy Subhanallah that the prophets lie some cried for him day and night after that, not only because he loved his uncle, but because you know, the depth of this tragedy that this man was someone that stood for me, this man was someone that protected me.

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But at the end of the day, you live with your choices, you live with your deeds, and it's just you and Allah subhanho wa taala. Now, why am I bringing this all up? Because when someone gives you advice, you tend to look at that person in one of two ways. Either you look at that person as someone who's trying to benefit you or someone that's trying to bring you down. A Sufi nfld Rahim Allah to Allah He used to say that the third of the pious predecessors, when someone would say to them it tequila, be conscious of Allah, they would be happy, they would be pleased to receive that advice. Now it's an insult. When someone says it tequila, they're insulting you. When someone says

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it's tough to seek forgiveness from Allah subhana which I don't know you're stuck at Allah, you go seek forgiveness from Allah subhanaw taala What did I do to seek forgiveness from Allah subhanaw taala these are insults These are words of the Quran that have become insults. Why? Because everyone's trying to maintain this strong man personality and to maintain this reputation and the staunchness That's, that's that's as flimsy as it comes in the sight of Allah Subhana Allah to Allah, it's not going to do you any good. In fact, it's all ego. But at the end of the day, dear brothers and sisters, when you leave this world,

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it won't matter at that point how much the prophets lie some cried for you. It won't matter at that point. How much your parents tried to stop you from harming yourself. At the end of the day, you have to care for yourself more than anyone else cares for you. It there has to come a point in life where you care more for yourself than any other

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Human beings and when you look at the prophets lie some of the illustrates to us the moments of death and the moments of going to meet Allah subhanaw taala. It's very lonely, but also lost like Sam says in the Hadith from and it's emblematic about the Allahu Allah and His thought was for them, you have to bear in mind you to either comprehend that after the dead is followed by three things to his grave that Hello, who were not who were among his family, his wealth and his deeds. The prophets lie some says five out of zero if none way up, Paula hit, two of them return and only one stays with him. Now the province lies some could easily say this very simply, he could say when you go to your

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grave, all that remains with you is your deeds. But the prophets I seldom is taking you through the motions, as you're being carried on the shoulders of people to your grave. Your family members are there and they're crying. Now what does it mean that your wealth is with you and you're crying, there are certain people that are there only because of your wealth and who you were in society. Still, there's there's the reputation of wealth, and there's the effects of wealth and it's following you to your grave, there's no doubt that there are certain people that are there because of who you are either in a good sense or a bad sense. But your money made you especially in a

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superficial society, your family is there crying for you, as they're carrying you on their shoulders, your wealth is there, and your deeds are there. And you know what? Subhanallah when they bury you in the grave, when they place you in the grave, and they start to throw the dirt over you people cry. And it's a very devastating moment to see the dirt being thrown on top of someone that you lived with your entire life, but it happens. And subhanAllah it's a very emotional moment for everyone else. But I want you to think as tragic as it is for everyone else. How tragic is it for the person in his grave as he hears the sounds of the dirt falling on him.

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And the prophets lie Selim said he hears the last footsteps leaving his Genesis.

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We ask Allah to spare us from that moments. That's a that's a that truly is a harsh moment, a harsh moment of realization that Allah allows you to hear the footsteps walking away, you know, subhanAllah Now you sit in your home sometimes because of how disconnected we are as family members, you don't realize the entrance of a family member. But on that day, the exit of your family members as they leave you to the grave by yourself. No matter who you are, believe or disbelieve or righteous or wicked, it's painful. It's a realization that it's just mean, reputation is gone. Family is gone. Wealth is gone. I don't have lawyers, I don't have Google to pull up a fatwa that

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can justify what I did or not, I'm done. It's just me now. It's me and Allah Subhana Allah chat. So the prophets like some says, God, God, if not to have them, leave him in the grave. And you know what, no matter how beloved of a person you were, people move on. People will move on, no matter how much they loved you eventually they have to get back to work. And they have to get back to their lives. And they have to get back to their careers and they have to give back to their kids. People have to move on in life, they might remain sad, and they might grieve for you for the rest of their lives. But they move on. And it's just you. And the prophets, like some says, yep, QA, I'm on. The

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only thing left with you are your deeds, your hammock, nothing else except your Salah, nothing else, except for your Ramadan. Nothing else except for your charity, nothing else except for your good words and your good conversations and your volunteerism and the great things that you used to do. Or on the other hand, whenever you had to Allah, nothing else except for your backbiting and you're evil and your lack of Salah and your impermissible earnings and the way that she used to talk about people and the way that she used to treat people and the way that she used to disobey Allah subhanaw taala in private or even worse in public that remains with you. It's just you and your deeds. There

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is no one to rescue you that day. And when a person rises up on the Day of Judgment Subhanallah or the day of judgment comes you know, it's very powerful as the last panel says in the Quran, either sama on fire pirates.

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Eliza judge says when the skies are ripped open, referring to the day of judgment you know all the law animals with the Prophets lie someone that sorta was revealed so obviously we know after either some out and football out there are many other signs that are given up the Day of Judgment. But when all not heard, either some out on authority said animates enough soon caught them

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before the idea was even revealed. He said every person will know what they put forth and what they left behind. And after Allah gave the rest of the signs ALLAH SubhanA which Allah has in many situations the revelation agreed with almost all the Allahu Allah said Annie Metz enough soon mouth but not everyone will know as soon as it all starts to fall apart. You don't need anyone to come remind you, you don't need anyone to come give you advice, you know at that point as it starts to follow

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parts, cut damage, what hurt what you've put forth of evil and what you left behind have good. The opportunities you left on the table to please Allah subhana wa Tada it hits you like a ton of bricks. At that moment, you don't need a lot to even hold you accountable. You just know that the day of judgment is here and that's enough for you all of a sudden to start reflecting because unfortunately, what stops us from reflecting is this false sense of invincibility and that we still have time. Everyone becomes very reflective in their hospital beds. Everyone becomes very mellow and their hospital does. Some people don't even have the opportunity of the hospital bed in this life to

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reflect though some people have modes Pooja comes to you really quick, suddenly, you don't have those moments. But on the day of judgment, as it starts, everyone suddenly becomes very reflective. And everyone starts to think and as I've already done with the Allahu Anhu says that as we go to our standing place and the animals are summoned and Allah Subhana Allah Allah starts to do justice between the animals those that had horns that used to pick on those that didn't. And the animals that wronged one another, ALLAH SubhanA wa Tada says, Your Cool Cat, Allah azza wa jal will say to those animals who Turaga become dirt. And the disbeliever will say, Yeah, later on equal to to rob.

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I wish I was dirt. I wish I was dust. I wish I didn't exist. Why? Because he's already starting to go through all of the moments that he wronged other people, all of the moments that he disobeyed Allah subhanaw taala, he's going through it now. Even the kaffir is in a reflective mood at that point, but it's too late. And he says I wish I didn't exist. I don't even want to have a chance to argue my case in front of Allah subhanho wa Taala I know how much I must stop. And the prophets Allah Allah and Allah Subhana Allah Allah says that a person would be told on the Day of Judgment it Quran Kitab Buck Katha enough seeker yo Malika has either go ahead and read your book. You are

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enough of a witness against yourself today. You don't even need Allah subhanaw taala to tell you you did haram here and you did wrong here and you wrong this person or wrong that person and you disobeyed Allah in this situation. You read it. Read your book. keftab enough. See kellyo Malika Hasina. You are enough of a witness against yourself. And Allah subhanaw taala mentioned to us two situations on the Day of Judgment, very similar connotations. Allah azza wa jal says in Surah, Abba, yo May a federal Morrow mean he were on me he will be will Sahiba you have any? It's the day of Neff see nevsun Me Me. And Allah azza wa jal says that on that day, a person would flee from their

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brother, you would leave your own brother, you would leave your parents you would leave your children, you would leave your wife a person would run to a corner and trying to find themselves alone because they're afraid of the transgressions, but Allah azza wa jal says, in certain matters, yeah. What would you remove? Though you have to demon either be yo me even be Benny. Well Sahiba to hear what Aki wa Fauci let's see he let he tweet, Allah azza wa jal says that a person would wish to ransom themselves even with their children on that day. Meaning they would rather have their children punished than they themselves face the punishment and their wives, their husbands and their

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brothers, and all of their nearest kinship, you know, subhanAllah look at how Allah azza wa jal omits the mention of the parents here. Because even Allah subhanaw taala out at night last Clinton says woman fell out of the Jamia, you would be willing to ransom yourself with every human being you'd be willing to have everyone else punished except for yourself on the Day of Judgment, you're not going to care for anyone more than yourself on the Day of Judgment. But Allah is still even there. He doesn't mention specifically you throwing your parents under the bus. are you presenting your parents to be punished? Because that's such a ludicrous idea that even Allah azza wa jal Omitsu

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Subhan Allah. Now if you compare these two situations, in Surah tilma outage Allah azza wa jal starts off with the brother. Why would Allah start off with the brother? Why would Allah start off with your sibling, because usually you will grow with your siblings. And even though you fought a lot, and even though you don't, you might not love each other the way that the parents love the child and the children love their parents. Still, there's this mutual understanding that we've got each other's back, and you're in the same generation and you're growing together. So you tend to bail each other out as life goes on. But on the day of judgment, no one's going to be there to bail

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you out. So Allah started off with the brother or the sibling who's most likely to bail you out as you move on in life. But in this surah Allah subhanaw taala says, from an affection perspective, you would wish to present everyone before yourself to be punished, including those who are most precious to you, your own children,

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your own children.

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you would be willing to ransom them on the Day of Judgment. Allah subhana which Allah is teaching us how alone we would be on the day of judgment and how on the Day of Judgment, you will only care about yourself and that's why Allah subhana wa Tada says, Yo muda young federal nada And while I've been on Islam and at Allah has been selling, it is the day that no children no wealth, or no children would avail a person in lemon Atala Happy Halloween selling

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except for the person that came to Allah subhanaw taala with a submissive heart with a heart that was pure with a heart that was turned to him. This is a very powerful I you know why? Because last time does not say enlightenment at Allah be Hamelin kefir except for the one that comes to Allah with a lot of good deeds, even though the Prophet slice and I mentioned that when you're in your grave, the only thing you have are your deeds. Allah mentioned the one who comes to Allah with a submissive heart, a heart that is pure, a heart that is that longs for him. A heart that is aware of a heart that's awake and also to Allah slice and M says no give you these two Hadith and then I'll

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conclude the prophets lie Selim says in the Hadith from I do know how to model the longtime man men come in, I had an ill so you can Lemo who robbed boohoo laser Boehner, who are they in a hotel Jumaane

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there is not a single one of you except that one Allah calls your name to him.

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Allah will speak to you directly, without any translator any interpreter in between.

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You know that moment Subhan Allah Allah azza wa jal calls you and you can't call your parents you can't call your your brothers you can't phone a friends. It's Allah talking to you. And it doesn't matter what language you speak, Allah will speak to you in a way that you will understand without any translator, and without any interpreter, and the Prophet sallallahu alayhi wa sallam says, For young little Iman and Minho that person would look to his right as Allah calls him, you know, there's a sense of HYAH a sense of shyness, it's just me and Alana. He would look to his right, follow your inner sheet and cut them. The only thing that he will see are some of his deeds. So

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young little and a salamin. He looks to his left side, fella era Illa che and cut them. The only thing you'll see are some of his deeds. So my young little animal, and then he will look ahead of himself. Fantastic, beautiful now, and the only thing he'll see in front of him is the fire.

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You have no escape today. It's just you and Allah subhanho wa Taala

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and if you could not bring yourself to talk to Allah subhanaw taala because you didn't need a translator to talk to Allah in this world. You didn't need an interpreter to talk to Allah Subhana Allah when you when you made Do you didn't have to call the Imam to come listen to your there and translate it into Arabic. So Allah subhanaw taala could understand you. You had your moments in this world to talk to Allah alone, without any translator in between you now it's Allah's turn to talk to you without a translator and the only thing that's surrounding you are your deeds and the punishments if your deeds were not the way that they should have been in the sight of Allah subhanaw

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taala. But what is the state of the believer? And this is where the prophets lie. Some says in the hadith of women are modeled the low tide. And soft one says I asked him in honor of the law, I know actually a group of companions, they came to the table to Allah. And they said, What did the prophets like some say about a Najwa.

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And Najwa is the intimate conversation that a person has with Allah on the Day of Judgment, that alone conversation between you and Allah subhanaw taala on the Day of Judgment now, if you realize the Sahaba gave it a name, they called it a nudge they considered a station on the Day of Judgment. Usually when you talk about the Stations of the Day of Judgment, you talk about the art of the presentation of deeds and mela zine, a sloth, the scales, the bridge and so on so forth, but the Sahaba they knew and Najwa What did the Prophet slice and I'm sorry about that conversation we're gonna have with Allah Subhana Allah to Allah. And so Ben Amara says I heard the Prophet size and I'm

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saying you didn't tell me no young metal piano team and Robbie he has had Yamaha they he kind of

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Allah would bring the believer so close to him on the day of judgment.

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Until Allah subhanho To Allah places avail of light

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to secret conversation.

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The rest of mankind is veiled from it. Can you imagine Subhan Allah being in this location, and Allah is talking to you, and Allah puts a veil between you and everybody else, no one else will hear and you know what Allah azza wa jal can make everyone deaf to what he's saying to you without that veil, but Allah azza wa jal wants you to recognize the moment so Allah places that veil and he brings you close and the prophets of Allah Allah He was salam says, For you career over

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will be don't obey Allah azza wa jal presents to him his sense

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for your code, helter Arif.

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And Allah says, Do you acknowledge this?

00:30:12--> 00:30:22

Are you going to try to make an excuse for yourself? Are you going to come and say, you know that know all these people lied about me? This book has massive mistakes. How

00:30:24--> 00:30:28

are you going to acknowledge it? So the prophets lie Selim says for your Kool Aid, Robbie,

00:30:30--> 00:31:12

the believer will say, Oh, my Lord, I know. I know. I don't have to go through each one. I know I messed up a lot. I had serious issues. I know there were times when I was alone, and I and I thought no one was watching me so I took an opportunity to disobey you. I know if I know ya Allah I know. And the Prophet sallallahu alayhi wa sallam says that Allah azza wa jal says that in the cuts, I talked to her at ICA for dunya we're in the fetal Holika yo, yo, Paul Sahifa, to Hassan RT, Allahu Akbar, Allah. Allah says, Listen, don't worry. I used to conceal it from other people in this dunya in that world. And today, I'm going to forgive you for it. And at that moment, the believer has

00:31:12--> 00:31:55

handed his book of deeds, his book of good deeds, go ahead and take it and move on. Why would Allah azza wa jal be willing to overlook everything you've done? You know why? Because you came to him with a heart that was aware, a heart that was saline, you didn't try to make excuses for your deeds. You didn't wait for other people to care for you more than you cared for yourself. Because you recognize at some point, the parents will do their thing, and the brothers will do their thing. And the kids will do their thing. It's just me and Allah subhanaw taala. And you didn't shy away from speaking to Allah in private in this world, and admitting your faults. Learn to be alone with Allah.

00:31:55--> 00:32:34

That's the take home message, learn to be alone with Allah and this dunya because the greatest gift that Allah subhanaw taala can give you on the Day of Judgment is to call you under that veil. And to give you that good news without anyone else hearing it. You don't need anyone else to hear, just Allah telling you, I forgive you. It's over. We ask Allah Subhana Allah to Allah, that we learn to call upon him in private and that we instead of disobeying him in our secret moments in this dunya that we present to him private deeds of worship in this dunya and we ask Allah subhana wa Tada that when we are placed in our in our graves and all we have is our deeds, we ask Allah subhana wa Tada

00:32:34--> 00:33:08

that we only face our Hessonite that only our good deeds come to us and give us the glad tidings. And we ask Allah Subhana Allah to add that when we're raised on the day of judgment, and when we are called to him, that Allah Subhana Allah Allah meets us while he is pleased with us and that ALLAH SubhanA which added does not humiliate us or punish us and that Allah Subhana Allah Allah forgives us for our sins without calling us to account for each and every single one of them. But instead we ask Allah Subhana Allah to Allah to overlook them and to entrust them to generative videos without any form of ESAV without any form of that Allah. I mean, Akula Koba was stuck with all what stuck

00:33:08--> 00:33:12

with Allah he will not come when he sat in Muslim infested fiddle in the whole world for him.

00:33:20--> 00:33:55

hamdu Lillahi Rabbil Alameen what are we going to learn a lot I mean, are people talking with Sakina a lot more Saudi with Central America adekola Seleka Mohammedan sallallahu alayhi wa sallam. While early he was trying to sell him to semen cathedra a llama Medina will mean at one Muslim in our Muslim mouths and even humble amounts in Nicosia and the Caribbean Mooji with their wax Allahumma hurlan Our Hamner work for ANA Wella to add Dibner Robina alumna and first and our inland toffee then I will tell him that an akuna minal ha serene Illa illa Anta Subhana kitting Hakuna immunoblot Amin La ilaha illa Anta Subhanak in Hakuna immunoblot I mean, La ilaha illa Anta Subhana Allah in

00:33:55--> 00:34:32

the Quran, I mean a wide I mean, Allah in a careful when Kareem went to Hibbeler for fat for Anna Allahumma in the careful when Karima to Hibbeler for fire for Anna Allahumma in a careful one Corinne one to Hibbeler 451 Allahumma HollyWell Idina from their humble man Kamara bonus era Robina habla naman as far as you know, the reality now Kurata Aryan which Anna lil mattina Imana Lamassu most of our fee and a fee Michelle because of the whim of RMB Allah Han Solo Masada Athena FEMA shadow because out of the Omaha Ruby Allahumma Islam Islam I will Muslim and then the Shipka will carry the bean or then there are the deen Allah Anika one Amina with Vitamina Regina with one I mean

00:34:32--> 00:34:47

beating him certainly mean above the law in the law yet we'll be doing a sandwich and put a bow on her and in fascia you wouldn't want to carry well buddy or dopamine Allah come to the Quran federal law he will come wash Kuru Who is it look what are the Corolla he will love ya know my person their own welcomes.

00:34:56--> 00:34:57

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a shadow

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or a shadow

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was oh

00:35:15--> 00:35:15

hi

00:35:17--> 00:35:18

dear Hi

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got

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to call the Almighty

00:35:30--> 00:35:31

Allah

00:35:32--> 00:35:35

Akbar Allahu Akbar

00:35:41--> 00:35:44

all nine

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still sticking

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along

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me

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so now slowing down by one ounce one well I can get on one

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knee he wore Hola Hola. Hola.

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Mani

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cell phone our office.

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Gerona. I mean who is Jane is that count on one

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early says he can be employed in Hana

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he

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long

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semirara Allahu Neeman Hamidah

00:37:53--> 00:37:54

along

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Long Island

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Alhamdulillah he'll be learned I mean otherwise. Ye moneykey In MIDI, ear cannot go to an EOC and staring then all slit all pointed in was Stampy mostly at all one Lavina Nanjiani him one you will know more me honey him

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on me mean

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warehously in

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Santa Fe host in Medina and warm you know Fulani hunting once in a while so once in a while someone being unhappy once in a while so don't be a slob

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semi outlaw who Neiman Hamidah

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along

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love

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all along

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Senem wanting more rational, more, Salem wanting

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more?

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Is