Surah Al-Jumuah #07 Honored by Allah

Sometimes you have people that at the restaurant can ask them ketchup. We don't allow that here. We don't give extra ketchup.

Really? Read the sign. I saw you give it to your cousin that was about right. And before you give them for extra ketchup, you can't give me a ketchup. I know you have the ESA and you're acting like you're working under the milk

the strangest deceit of

now let's move on to Aziz, you've got work to do. So, Aziz is one of the most common names of Allah. It comes from Earth, actually, Aza Zaza Azhar as Missoula. This is all use for tough ground. Like, you know, Earth you can dig into easily that's not our disease or as as or as, but earth that's made of rock and you can't break through, you know, tough earth that's actually called as as unbreakable soil. Unbreakable land like Rocky land, that's called Merzouga fasudil. Morteza was used in waters as the attribute here for a horse that has very strong muscles, like it's rock solid, it's built like that. That's called Mark does that. And then sometimes they had a camel that had a disease,

where its muscles become stiff, like muscle atrophy. Right, and when it became so stiff, you couldn't milk the camel, you couldn't get the milk because his muscles are all tightened up. And that was actually called NACA to zoos, because it became so tough. So the common theme you're learning as rocks that are tough muscles that are tough muscles that have become stiff, but yet gotten a highly This is mistaken, Mr. Hadid mentioned that in a CG D'Amico. It's because because of the tightness or the atrophy of the muscles, you cannot get milk out of the camel, okay? As there is also means the elevation of rank. So if you went from internship to manager, to executive manager to

Director you are increasing in is you're increasing in your rank in your company, and invincible person. Let me explain what invisible here means. Nobody can take you down. Nobody can attack you. Nobody can challenge your position. If you're in an untouchable position, then you are called Aziz allows his one One Punch Man and his cartoon show is as he's okay, so if you want to, by analogy, if you'd like to, you know, so Superman without kryptonite, as these until Kryptonian shows up, or the Hulk or so I don't know what. But these are examples of somebody who's invincible can't be broken, can't be defeated. Right. And that's called Aziz alcovy. A shoddy alcoholic under the lie Allah does

the strong one that wins every time and cannot be won over Mullah Younkin, this type of my Milan Kenan will solo today. Hey, Mr. Hassan Aziz, it's also used for something that is impossible to beat. Like they use it for a castle or a fort. You know, castles used to have these walls outside, right so that armies can't just walk in, they have to try to beat the wall or break the wall or catapult the wall you know, to be able to penetrate but a wall that will just won't break. And a castle that just won't be you know dominated is actually called Hassan Aziz afford that is impossible to break through an impregnable fortress to strengthen and empower is as this as this is

used in the Quran. Like, you know, in Surah. Yaseen, there were three messengers sent to one nation, right of Santa Elohim, with name for Kazuma. For as it says, now be taken from the same word as these, we sent them to messengers, then we made them stronger with the third one. So to empower is actually the meaning of disease. And as is also used for when you are bullying someone, when you're being tough with someone from the same rugged, tough, overbearing, it's used, for example, in the story of doubt at a salon when he was praying in his quarters, and two people just showed up in his private quarters, right? And they said, Oh, this is my brother. He has 99 sheep. I only have one

right and he doesn't even sit up use that word as as anything. He's really tough with me, and he's intimidating. And he's overpowering me and bullying me when he talks to me. So as as used when you're overpowering someone and as that he is also used when you are afflicting or hurting someone. Okay. Now, this is just some of the background dictionary meanings of the word. Let's talk about how it's used for a loan a second. In the Quran. It's used at nine times for Allah, it's quite a bit is one of the most common names of Allah in the Quran. 10 other times it's used for other than Allah. So it's not only used for Allah, it's also used for other than Allah. So for example, in Surah,

Yusuf Musa, the use of the salam ended up in the house of someone called what? And as ease as ease and when you suffer, the salon came out of prison, and he was made minister and his brothers came barely with any food. And they were starving. They were broken. They said you had a disease.

So who did they call Aziz Yusuf. So use of used to be the slave of a disease and eventually took his job and became a disease himself. So he was the minister. And that's one of the words in Arabic for the minister. So, similarly there are, you know, in the Quran, Allah describes a person being thrown into hellfire that used to have a lot of power in MCCA and he says, Look, taste his hell in Naka antenna, as usual cream your disease, right?

Please, sir, enjoy this, you know, so this sarcastically they're being made to taste the punishment of hell, because they used to use their power in the wrong way, as these also so and this is an observation we will get into when we finished this discussion 47 of these times, so 89 times altogether. 47 times Allah uses this word with Al Hakim, Al Aziz al Hakim, or Aziz when Hakeem or Aziz and Hakima so two names of Allah appear together, you should know from my own studies, I'll share with you my own theory on what I find the most convincing approach to studying the names of Allah in the Quran. You know, people say that, why don't you do a series on the names of Allah? It's

like, if it was that easy. I could, I wish it was, it's not that simple. So here's what are just some things that you might benefit from that will help you in your own pondering and your own study in your own thinking about the names of Allah, every name of Allah has a unique identity. So you should ponder on Malik by itself, I'll call those by itself as a disease by itself. And Hakeem, by itself, every one of them has their own unique identity. But then what Allah does is sometimes he puts two of his names together.

When he puts them together, each one of them still has their own unique identity. But together, they create a new meaning.

They create a third meaning. So there's the meaning of a, there's a meaning of B. But A and B together create the meaning of C. So there's a C meaning also that happens, you know, like in chemistry, you have one element and two elements and they have a chemical reaction and now it's a compound. It's a different thing. Now this it's similar to that so Whole Foods has its own qualities. Rahim has its own qualities, but hold on Rahim together also have a third quality, a unique distinction. So as these will Hakim comes together many many times, which means a disease has qualities or Hakeem as qualities and together, they have a unique distinction, which will we'll get

to when we get towards the end. Okay, now,

as easy. I'll tell you some things about the word disease. The two basic meanings. One is power and strength that cannot be overcome the unbeatable one. If someone has a disease, they are unbeatable. Okay, someone has Iza they are unbeatable. Okay. This word is used even like for, for example,

by Ahmad Vinata. The Allahu Anhu. He says as an Allah who is Sam nanoco Moon, as an Allah who made Islam, we are a people, Allah made us unbeatable because of Islam. What is if the Veda is up, man ready Zanden Allah and when we seek power from anyone other than him, Allah will make us weak. Allah will make us feel as though there could mean power, but has another meaning. And that's respect. rank or respect. When someone has more so then you then they have a higher level of respect. So now we've got two meanings, unbeatable power, and what respect so we should understand why those two things are together in this word.

Is it possible you respect someone but they don't have a lot of power? Yeah, you can have somebody who's a very wise, you know, old man, you have a lot of respect for him. But he has no power. I think that Jacoba his salon was very wise and respected. But he lived a life where he was mostly not empowered. He didn't have any aces in his family. He didn't have any control over his son's didn't is not the case. So he has respect without power. Is it possible you have power without respect? No, all the time. Like how you feel about the police. Sometimes they may have power, what you will respect it, or you don't like it, or a judge may have power but the people he's judging may not

respect him, may not like him, or a president in the country may have power but people don't respect him or her you understand. So it's possible to have power without respect. It's also possible to have respect without power, those those two things can happen. Sometimes, even if you don't have to think about government. You can think of a family. It could be the head of a household. The father in the household or the head of the household has a lot of power, but has no respect. And sometimes he's a very respectable man, but nobody treats him right in the family. He has no power. So those two things can exist without each other. They're exclusive. But when you have someone who has the

highest power, and at the same time gets the highest level of respect

together that becomes a as is as easy is when both of those things combined in one figure and that is Allah's Name, Aziz we, Allah has the ultimate might the power and he is also the worthy of the highest level of respect. Okay, which is interesting because it analyzes you've got something from medic, which is about power and there's something respectable, which is an adequate dose. Right? So it's actually taking elements from both and built building up on that and the word ICs. Okay. Now, as he's Montana unit, Reza Ferdinand Reza to Jamia whoever wants is Allah says Allah owns all of it. You know what this means? This is a this is a concept in the Quran. That means anyone who ever has

any power, or anyone who ever has any respect in this world, they didn't get it themselves. That came from Allah. That came to my power over anything in my respect the respect that I have in a society with respect to even have for myself, it wasn't generated by me. It was generated by Allah. I did not have to Jamia to zoom into SHA two the lumen Tasha you can humiliate whoever you can empower and honor whoever you want. You can humiliate and weaken whoever you want. What's good, I've done that was I love this phrase, Tao that acela was one of the most powerful, politically powered and empowered prophets in history. Right? He was a he was a massive ruler, and he had great great

empire under him, okay. And Allah when he describes him, he describes him as Allah slave. So it's a story about how powerful that wood is. But his first introduction is he's Allah's, what? Slave just to remind that actually, his power is nothing because he's just a slave of Allah. All power actually comes from Allah has came from Allah azza wa jal. And so usually, subjugation when somebody overpowers you, somebody forces you to do something, somebody tells you, you know, like, for example, if people are arresting a person, right, they're making them put their hands behind their back, and they're putting handcuffs on them. It's humiliating, isn't it? When someone overpowers

you, it's humiliating. If two brothers are having an argument or a fight, and one brother pins the other one down on the ground and says, Say sorry, say sorry, and I'll let you go. I'm never gonna say it, say it, say, and then he finally says, Sorry, is a humiliating? Yep, yep. And then when he finally less than works, I didn't mean it. And then he runs away, because he's trying to recover his dignity.

Alright, and never happened to me. I don't have brothers. I'm just saying, okay.

So, as an even Kitab, he's humiliating me. In other words, when someone exactly is on you, then it is. It is humiliating. You know, sometimes, you may have authority, but you don't use it.

Right? I have an authority as a boss, in my company, I have authority over my employees. And if my employees mess up, they and they come to me and say, Hey, I really messed up. I'm sorry. I have two choices. I could be as ease right now and say, Oh, yeah. Oh, you messed up. Let's go over it again. And I could humiliate the guy I could humiliate him. Or I could just say it's okay. Just you know, don't worry about it. It happens. When I do that, don't worry about it. It happens. I didn't exercise my right as what? As as ease. And I'll show you, maybe I was being Hakeem at the time.

You get what I'm saying. Because I could be disease right then and there. But I decide, you know what longer term I would rather this person make that correction themselves. And maybe me forgiving them this time will build more respect for me in their heart. And they will develop more loyalty instead of developing resentment. So maybe longer term, it's better for them, that I right now don't exercise my visa, I exercise my word, hate muscle, I choose to step on the accelerator or release the accelerator, depending on the next you see how there's a relationship between the two. Right, by the way, by way of that example. Okay. So now let's talk a little bit more about the two names that

are similar in these four names. As Malik and avocados are similar. Why al Malik means king? And as these means authority, right? So they both have to do with power controlling authority. So then what's the difference? What what how would you understand the difference between them? A really cool place to understand the difference between them is sort of the use of because we'll use of uses al Malik as one character. And so this is, so Joseph uses ICS as another character in the same story. So the king of Egypt is called an Malik.

But the Minister is called an ICS. Now, how many people here have businesses for their business? Very few. Okay. Yeah. Okay. If I was if I ask this question in America, most people will raise their hand. We're an entrepreneurial nation anyway. So

if you have if somebody has a business, they own

The business they in, they invested in the business, let's just say I want to sometimes you have something called a passive investor. He says, Hey, I'm gonna give you my money. You buy this this building, you find the tenants, you run it, you manage it, you're the manager, I'm the owner. Okay, so the one who owns it, does he check every day? No, he just sticks in six months, how's the financial report? Am I making money or not? And every day, if somebody didn't pay their rent, or somebody has an electrical problem, somebody has a gas problem, somebody has this problem with that problem, who's dealing with that?

Not the not the investor, not the owner, but

the manager, the manager is dealing with it, right? So the owner handed power over to the manager. Now think about government, there's the king. And the king says I want to collect taxes from every farmer. But the king is not going to go collect the taxes. The King is going to tell his military general, the military general is going to tell his lieutenants, their lieutenants are going to tell their Lieutenant battalion commanders, the battalion commanders are going to tell their individual soldiers, each individual soldiers is gonna go knock on the door. Is the king going knocking on the door? No. So the king is actually powerful. But by proxy, not directly, but by its indirect, you

understand? So a lot of times when you deal with authorities, like the police, the police was given the authority by the state. Right.

So the when the police stops me, it's not actually because of that person's power is the power that was granted to him by proxy, from the milk from the governance you understand. So the medic, the King, the term is actually about power. That is the top command is issued by the medic, but then it is executed by people in the lower ranks. Now let's go to the lowest rank, let's go to let's say, one police officer, or one soldier, the king made the order, I want to collect taxes. And then there's, you know, he's a, there's B, C, D, F, E, F, G, H, and all the way down to to x is the soldier at the bottom of that chain of command all the way almost at the bottom. When he goes to

collect taxes, he beats the guy up.

Or he takes a little bit less than he should take, or he takes more than he should take.

Why? Because in that moment, who has all the authority?

The soldier does, he's actually Aziz in that situation.

There's the Maalik up there. And there's the Aziz. Down here. The Aziz is the one who actually exercises his power, and exercises as a Ford. And these are usually two separate things. You have people that run for the presidency or the prime ministership, in different countries, they have elections, they say, I will execute this policy, this policy, this policy, they win the power, and then they're not able to implement their own policies, because they may have milk, but they don't seem to have what is, they're not able to execute, because the people under them are not listening to them, or they're not following what they they say they should be doing. You understand when a

business is not succeeding. And the owner says I need new management, because I have the milk but I don't have the word. I don't have the result I need to manage because they're gonna do a better job for me, you understand? So Allah takes both milk. And as he's al Malik, and his ICs, you see why that's powerful. Because now not a leaf moves. Without Allah's power and authority. No one gets humiliated and are honored, except by Allah's command. You know, teachers, I give one last example, teachers, there's, there's a policy in the school, that if you fail your exam, you will no longer be graduating. Right. But that's the policy on top and the principal has hired the department heads the

headmaster's for each department. And then the departments have hired the teachers. And the teacher is the one who actually has authority over the student. And the student failed the exam by two points.

According to the model of the school, the student should be expelled or they cannot move to the next grade. But the teacher says hey, just do this extra assignment. I'll give you an extra two points. I'll let you pass because in the end who had the ESA

and teacher did sometimes you have people at the at the restaurant can ask them ketchup. We don't allow that here. We don't give extra ketchup.

Really? Read the sign. I saw you give it to your cousin that was about right before you go for extra ketchup so you can give me a ketchup. I know you have days and you're acting like you're working under the milk.

The Strangest Secret

but you understand the difference between these two? And how Allah is the highest authority and the most intimate immediate authority also between both of these names. Why was it important for Yusuf to take over the Aziz role when the king is already there? Because

King does not know how to execute all of these, the crisis, the economic crisis, who has the capability of doing that? Yusuf Alayhi Salam. So even though there was a Malik Aziz was needed. This is the concept of Kingdom and authority that sometimes gets separated. But Allah doesn't allow for them to be separated. And he says he's Malik. And he's also an Aziz both both combined together, okay. So, now, throughout human history, someone seizing power or taking the throne needs to settle into the throne, stabilize the kingdom, establish his authority, one might become a medic, but my and be considered good are those but still might become a disease. That's another point. You know,

when people become newly appointed, then their government is stable or unstable, still unstable. They say, well, let's see how the first 100 days go. Or if it's a new king, let's see if he gets assassinated in the first week. Let's see if his brother kills him. Let's see if his uncle kills him. You know, back in the day, sometimes they would be in the Chinese emperors amongst among them, for example, a four year old would become the ruler and he's just sitting there in his diapers, he's ruling China, you know, because they're like, I don't know who's going to come and kill him. So there's, he's got milk. But his authority is not settled. It's not actually, he's not invincible.

He's not He's not someone who cannot be overpowered. So it's shaky. So he's got mulk, but he doesn't have is that Allah is as manic and an Aziz at the same time. Okay, so now, let's talk about Aziz. And Hakeem, actually, let me tell you a little bit about the IChemE. And then we'll talk about that, and then I'll give you a first break. So, HC are hakama this is actually the verb was headquartered in Santa Barbara in hakama means the chin was a weird concept in Arabic, the chin, or this Jawbone is called hakama for human beings is also called that for for sheep. And the idea is it holds your face together.

It holds your face in place, that this isn't there.

You know, so men are having a difficult what to say you saw on credit, Medea. Oh, man. Oh, yeah. Oh, Kelemen, meaning something that prevents something else from falling apart. The idea is the chin is keeping your face from falling apart. Okay. It's also a gum was also used for when they put the saddle on a horse. Sometimes they put a thing on a horse's chin, and then you pull on it, you pull on its neck, right? That's actually gum also, when a building is well structured, so it won't fall apart. The foundations are strong. The pillars are strong, they say or Kima till Bina, or schematize Bina and from it Kim, the word Helcom, which you might be familiar with Elko means a verdict or a

decision. And a Hakeem is a ruler, right but a ruler who makes firm decisions, well thought out decisions. From this, we also get the idea of hikma, anyone know what hekman means? Wisdom, the concept of wisdom and Arabic is really interesting. It is actually based on the idea that you've considered all of the factors. And after considering all of the factors, you have an opinion that's very firmly rooted, so that this decision you're making or this idea you have won't fall apart. You know, it's not whimsical, it's not flimsy, it's very well thought out. It's it's secure, like the chin holding the face secure, right, or the building being well built. ideas that are well built,

well tested. They don't fall apart. They though the some of those ideas become hikma they become wisdom. Okay, so he says I'll head back to here Maddie, for too often shall be a failure alone, the best of knowledge based on the best of knowledge and the best of know how you understand how to take the best course of action. That would be hikma. hikmah is also used in Arabic for wise sayings. I gotta learn some German wise things before I go everywhere I go, I gotta I have to learn some wise sayings. Like I learned one way of saying in Malaysia I'm gonna butcher it. They say do it first say sorry later

because if you ask permission first, what are they going to say? No. So just do it. And then say sorry

very wise Yeah, it really works. Okay.

Don't try this at all.

Especially not in Islam. Like do it first and then yeah, sorry, Allah.

Malaysian wisdom.

Anyway, so the idea of wisdom in Islamic literature hikma is actually a really strong idea tomorrow I'm probably going to have a special 30 minute session with you guys just on wisdom. Because this is a huge concept. And we have very a variety of ideas of what wisdom means. Right? And we I want to get get developer Quran inspired concept of what it means to have wisdom. So this is Allah's Name, Al Hakim, which basically comes down to two things, the decision maker, but the decision maker who makes decisions based on wisdom, because he has spoken

Which means he has the power to make decisions, but he makes them based on wisdom and wisdom means you considered all the factors. Right? A Hakim is different from a God the God he just makes a judgment. A Hakim says, Oh, you have a kid, you have a situation you want me to solve it? Let me find out all the other witnesses all the other situations because if I make this decision, who else will this impact? What will be the trickle effect? You know, like the butterfly effect thing? What will be the domino effect of this decision? If I considered everything that I made a decision, that would be a hurricane because he used proper hikma? Okay? Now, as these of Hakeem are paired together

47 times in the Quran, so we should learn something about that. If let's think about a human being before we think about Allah, if a human being has complete authority, you can do whatever you want. You can do whatever you want, you have complete power, authority that is unquestioned can often be associated with unwise rash, and unilateral decisions, I'm going to do whatever I want. Because I'm the king.

I, I said, I want this, I said, kill that person. I said, let this one go. I you know, and you just become

like a tantrum child. You can just do whatever you want, because you have no control over you. That's why rulers of the past had wise counsel, and even know presidents have a cabinet. Right? And advisors, strategic advisors. So the President Ah, man, these, you know, like, in sitting in America, some president can say these Russians, they're annoying me. Let's bomb them. And then I'm just in the motor bar while he's eating his French fries. Right? Then the strategic Sir, actually, it will cause this following chain rule effect. And this is going to affect the economy in this way, in politics in this way, and this.

Can't bomb anyone spent so long I spent like three months I didn't borrow any money, like.

In other words, if you just have absolute authority, then it will create disaster. And whew, in the human realm, and the human realm. And so human beings since the beginning, whenever you have authority, they have to have some kind of what counsel some kind of wise counsel, and if you don't have that they have, for example, in the American constitutional system, they have something called checks and balances. They didn't want to give the president all the authority, the government was divided into the executive branch, the legislative branch, the judicial branch, three different branches. Why? Because if you give all the authority to the president, then that's going to turn

into a dictatorship, and it's going to be unwise, right, so you have to break up the authority that is actually broken up. And they thought this will be the wiser approach. It can also be associated with whimsical decisions that sway from one direction to another spontaneously. In other words, one day, the king says, Get out of here, I never want to see you again. The next day, he says, Hey, where's that guy, I missed him. I like his jokes.

The king can change his mood, split second, and the whole law changes in the country. If you're living in a dictatorship, your entire nation depends on the Kings mood, because he's running a dictatorship. And this is not just about kings and large authority. Sometimes you have dictators in a family. Sometimes you have dictators in a company, the owner of the company, he's just one day we're going this way. And then we're going that way. One day, you're fired one day you're hired.

You know, you never know based on their mood. So what is missing when people tend to have authority? Wisdom seems to be missing. Take back, step back. Consider all the factors before you make a decision. Know what you're what you're getting. What are the ramifications? What are the consequences? Are you going to be taking this decision back tomorrow? Is this just emotion? Or is this actually well thought out? Meaning in the world in life, when we think of Asa, many times, the more is that someone has the less hikma they have, the less hikma they have Allah azza wa jal describes himself perfectly allowed Aziz but, and separately as Anakin, but now they're together.

He's the only Aziz that's truly also what Hakeem, this is his authority always executed with the highest levels of wisdom. And even above all of that Allah says about himself. Finally, Marguerite, so those, those two names have something to do with each other. But with there's two other names we didn't compare to each other, which are produced and Al Hakim, Al could dues is the sanctified one. And it's connected with heavenly matters, as we talked about before, right? So the spiritual matters do matters of goodness, and morality. They are they exist in reclusion, meaning they don't deal with worldly things. I don't want to know about the market. I don't know. I wonder about the social

situation or the political situation. I just want to know about what's happening what's right and wrong in the heavenly sense, in the spiritual sense, the wise counsel and by the way, kings in the past, they had two kinds of advisors. They had the spiritual advisor and they had the strategic advisors. Okay, so the king would go to the Pope or the church or what

Whatever for blessings and prayers, and what should I do? And they would go to their military advisors and their economic advisers for what should I do? And were they always on the same page, these two advisors? No, they hate each other. Like, why is he listening to him? Why is he listening to him? I remember when the first time a Catholic became president of the United States, and John F. Kennedy became president, there was a whole issue in the US about, well, he's Catholic. So is he loyal to the Constitution? Or is he loyal to the Pope? And if he goes and has a conversation with the Pope, and the Pope tells him, issue this policy go against this policy? Is he going to follow

that? Or that? Where's his loyalty? You know, is he going to follow his counsel coming from the US side? Or is he going to follow his actual cabinet, the hikma side, two different sides. And so in a sense, the Mocha this class concerns itself with the inwardly and the wise counsel with the outwardly Allah needs no counsel, Allah needs no X inwardly he's himself well, kudos and he is himself. And Hakeem, no other king can be this. No other king can be like this. So this in this way, now, now you'll understand this point. Kings had two kinds of counsel in the past spiritual and strategic, many times the two were at odds with each other. Allah in these names establishes the

most complete description of kingdom, His kingdom encompasses righteous holiness, direct authority with invincible power, wisdom and secure governance, taking all factors into account, meaning this is the most perfect kind of Kingdom. And on top of that, and Allah, then you understand what Allah says, When He says, For Aldo Lima URI, he does whatever he wants. Now, when he says you, he does whatever he wants, it's not like when a human being does whatever they want. This is a higher level of whatever he wants. And so now you come back to this B and we end this session. This description covers every flaw that all kingdoms otherwise have. You could have a kingdom that doesn't have the

authority. You could have a kingdom that isn't righteous, you can have a kingdom that doesn't have the wise counsel. You can have things missing. But to focus on Wilmarth in Ireland, in what you said, Behold, Allah He Matheson my what we're often called, is skin is that it is time that people of the world recognize this truth and were introduced to Allah's Perfect kingdom. They need to recognize who Allah is, they'll recognize what the perfect kingdom of Allah looks like, there must be some perfect way to introduce them to this king. So they to become people of what this be if the kingdom is perfect, then that King deserves to be considered perfect. And if you consider someone

perfect, what do you do of them, you do this we have them now you understand the logic of the ayah you sub decode into the mafia somehow it will mafia as Malik al cudos Aziz al Hakim, as we get to the end of this ayah Now we will see now that Allah has described himself as the perfect King, and everybody does this be all the rest of creation know this? It seems the only ones who don't really know this are human beings, there must be a way for human beings to get to know this king, and how perfect he is. And that's what the subject matter of the second is going to be. I'll give you guys your first break Baraka Laude, welcome Somalia, corner to my America.

Here's what's coming up in the next episode and this deeper look of Surah Al Jamar so that when you develop that love of Quran of contemplation of study, then the way you're going to start talking about it. You're not You're not going to have to take some course on public speaking, or how do I you know, you're not your aim is not to become a public speaker or an influencer. Most influencers are influenced or under the influence. But but

but the idea is that you want to become a public figure. The idea is you should be able to speak passionately about something that inspires you