Sweetness of Eman

Murtaza Khan

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The importance of strong language and title tags in Islam is emphasized, along with the need for assessment of one's love towards the Prophet Muhammad. The importance of finding one's mistake and bringing it out on social media is emphasized, along with the need for privacy and privacy in public spaces. The segment also touches on the importance of praying and faith in achieving success in life, as well as the idea of a connection between strength and resilience, which can be a fruitful combination.

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We find that Allah subhanaw taala has created the human being with various feelings that exist inside inside the heart and the mind of the human being.

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Allah means you are no Adhatoda Abacha Allah Subhana Allah is one that makes you laugh or makes you cry.

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And the same sort inside sort of najem look continues the concept of the human being by mentioning

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that those individuals when they listen to the Quran, or the mention about them what that Hakuna Wallah type of code

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that you love, and you don't weep

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want to send me dune and you're busy, and your play and your amusement and some of the elements of the fussy dimension that certainly don't belong on harbor sheer speaks about music and singing in such nature.

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So all this is speaking about the emotional feelings that we're trying to extract that a human being has. Then Allah concludes the Surah Surah number 53rd Chapter Quran dimension here for studio Lillahi wa Budo another inner feeling of the human being of submission to Allah subhanaw taala. And in easier terms we find a human being has what's known as the five houses the five central feelings a person has, of of looking, listening, hearing, smell and taste. These are Allah's Brandeis created the human being and so people express themselves in different ways about things that they feel, as we have the famous statement that love is blind as I say love has a feeling that one cannot describe

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an undescribable feeling. Or when people even when they carry out the Haram actions. They say that it has a feeling, you know, whatever it may be intoxicants, whatever it may be gives them that central feeling that they want to continue to reach the upper, that higher limit or get high once again to have that feeling to come again, once again inside their life and then we find that it's continuous habitual practice, that you have to keep on taking dosages and dosages of finding the happiness until eventually May Allah forbid somebody, they end up losing their lives because they tried to reach that central feeling. So there's nothing wrong with having central feelings is when a

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central feelings turn into elements of haram, which is forbidden. The feeling that we want to speak about today which is truly undescribable is the feeling of iman,

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Halawa to email even a hadith we're going to discuss it speaks about calls it Halawa to Iman the sweetness of faith. So the terminology is something which is relevant to all of us, that this must be something that we that we enjoy. That feeling exists inside the heart of the human being that obviously the masses of people are searching for that feeling obviously they turned to these other incorrect pleasures or practices to try to find that central feeling good feeling of contentment, inside you need their heart. So we find that that undescribable feeling is the feeling of Al Iman whoever finds that feeling of emotion inside their heart, that that is truly the highest level of

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iman to a certain degree that they find that contentment, what they've been searching for inside their life, as Allah's undermentioned said various plate very numerous places inside of Quran when I'm going to Solomon Datron on Oprah, Mohammed min for the no here no higher Tompa yerba, whoever believes in Allah subhanaw taala carries that righteous action whether it be male or female, Muhammad Monday believing individuals for no hurry and no higher Tompa yerba will give them a good life. So obviously a good life can mean the literal meaning of the good life things of the dunya but a real a deeper inner meaning is one of contentment as elementary side sorta sorta Radha 13 Chapter

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Quran. Those who believe their hearts find contentment with the Dhikr of Allah Allah basically lay but my earlobe in a dhikr of Allah spanda do hearts find peace and contentment. Also Allah's Prophet Allah mentioned that those individuals who turn away from the Dhikr of Allah, in surah Taha Allah mentioned women out there and decree for in Allahu Marisha and Dunker when Ashura, Yama, Yama, Tiana Allah Bielema Harsha tinea Morocco quintuple zero colloca Delica, that tuna fantasy to her waka Delica, Yoma Tuncer sort of Doha Allah mentioned woman Allah and decree whoever turns away from my vicar the remembrance of Allah Subhana Allah. Allah is private makes a promise to that individual

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for in the Allahu Marisha turn Dunker, that individual have a restricted life. The first meaning is restricted life inside the grave, dunk, filled cover, the restriction inside the grave will be even more so for the person who turns away from dhikr of Allah subhanaw taala. And the second meaning which is plausible as well as a person will have a wretched life, a life with no contentment and no peace. Then on top of that, when Ashura Yama Yama, Dianna

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If the low res individual judgment is state of blindness, called rugby Lima Hashem 20 Oh my Lord, why have you made the blind Laqad come to basura I could see inside this dunya called Academic that can tuna fantasy to her dust of science came of Allah panda inside this world but you forgot about them. Okay Delica Yama tunes and today you will be forgotten by Allah subhanaw taala. So when Allah Subhana Allah forgets about a person, the forgetting of Allah Subhana Allah meaning inside his dunya that ALLAH SubhanA turns away from the individual

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turns away from his individual inside is dunya leaves this individual to follow whatever path you want to follow, and even more so inside and after. Allah mentioned the Quran, Femen Shara Hello Soderling Islam for who are under no Remuera biggie. So that content of Islam on Iman, Allah describes it as a expansion of the chest of the individual

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contentment inside the heart of Eman is places of Allah's plan that guides the individual to Al Islam they find this peace and contentment inside their heart. For who Allah know remains to be that person is light from his Lord from Allah subhanahu to Allah and other places or the Quran Allah mentioned something similar for me already lowering your idea who said rolling Islam, whoever Allah Subhana Allah wants to guide he expands his chest towards Islam, or may you read and you deliver who wherever Allah wants to misguide edge Al Sadr, ooh, the Yukon hydrogen gamma Yes, sir doofus Santa with Allah wants to misguide makes the individual's chest to become restraint restrained,

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restricted,

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as if that person is traversing up into the into the skies into the heavens. And we know the altitude the more higher you you go into the sky, if the more the pure the air becomes it becomes difficult for the person to breathe. So even linguistically, it's true. But a deeper meaning is that once again, and know how to agendas always be khalaq there's always something inside the heart is a lack of contentment inside their heart, because they away from the Iman in Allah subhanho wa taala. Gallica your Lord Saladin Allah you may know and this is the film The corruption Allah places upon those individuals who do not believe in Allah subhanahu wa taala. So today's Hadith that we want to

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dissect and look into, is this hadith is narrated by Anna Sivan, Malik inside Bukhari and Muslim and as a side point, if you look at say Muslims is first chapter entitled Kitab Iman, the book of iman. And as you find that some irlam have gone to the view that Sahih Muslim, that is the weeb is chapters is organization is head Title Headings is better than Imam Bukhari. So this is what some of them have gone to the view, obviously inauthenticity. Sahih Bukhari is the most authentic book, but the Kitab relase handed off the book of Allah is probably his most authentic book with authenticity. But you can begin to see if you read a Muslim that you begin to see why certain reasons why certain

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aroma preferred a Muslim in the way that he's laid out certain things. So he begins his book with the book of iman. So obviously some of us may not be able to read all all books of Hadith in Insight inside our life etc. Read certain chapters certain sections. And you'll see why the reason why it some certain books have a hadith are more powerful read Kitab a man or a Muslim and read the end towards the end of Kitab Jana was safer to Noreen and Amy who earlier read the book of Paradise and the descriptive nature the people of Paradise and the characteristics of the people of paradise. So as if you start with iman what your iman is, and at the end you you discover or you understand what

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is what is my Eman lead to what is your award that's going to be given to me inside of Accra, what I believe in, but we find in such a Muslim that you find a hadith speaking about about hello to Iman, oh, the local Iman, the sweetness of your man the taste of iman. So even say this hadith, the Prophet of Islam he mentioned as narrated by andasibe and Malik Salah Thurmond could Nephi wotja Be hidden Halawa, Iman, three things if a person finds him inside the heart, what should they be hidden Halawa, Iman will find the sweetness of iman, another word he mentioned what Judah Parma Iman will find the taste of iman. So look, even the wording of the prophet Elijah blossom is speaking about

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wording that we can relate to. Because most a hadith and even the Quran itself speaks about things that we can relate to we can understand and the beginning sort of Bacala measure to be moved to shall be one that we've been given things which are similar or eliminate bias and that is Tafseer has mentioned attribute him mean that things of this dunya the names are the same, but an entity is different. So Allah speaks about paradise speaks about rivers, speaks about green clothing, fruit drink, rivers of honey water Brocade. So first reclining grapes, fruit pomegranates, or language of the dunya, CELT gold, or Lunger dunya is always there. Why? Because that who

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Even being as we began with can relate to these things Allah speaks a language that we can relate to we can understand. Allah doesn't speak far away. Obviously even Abbas he mentioned the entity is totally something different, but the names are something well to be muta. Shabbiha, and that we can relate to these things that Allah has produced speaks inside the Quran. So likewise the Prophet alayhi salam, going back to sort of Nigeria, the beginning, Allah mentioned, we're Malian Tico Angela in Hua Illa why you knew her doesn't speak of his own desires. What he speaks is divine revelation from Allah Subhana Allah, so his words are precise words. We have been given what's known

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as a Jaguar Muir and Kelim concise words were given to the prophet Elijah to Islam small words, but big meaning in other words, what Imam no waiting is 40 Hadith are not actually for Daddy hadith is 42 that he's collected of what is concise words of the Prophet alayhi salatu salam Imam No way. Any who may or may this collection that we find an Emirati will humbly went and explain these foods to a hadith and added 10 More Hadith to it in his compilation explanation of any of the 42 Hadith Imam No way, but reason why I'm no he also comes to mind because he was the scholar who wrote the shadow of say Muslim in 18 or 19 volumes. So when you read the Kitab, Iman of Sahih Muslim, then you read the

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explanation of the hate of Imam nawawi to see how he explains these Kalamata explains any these words? So we find here the words of sweetness of commandment can or will and Montana mankind Allah rasuluh hub Hebei, merci Well, Houma, the most beloved thing to the person inside their life is Allah and His Messenger more than anything else. So a person has that inside their heart that they love Allah subhanaw taala and then they love the person inside the house more than anything else inside the hearts. That is a sign of sweetness of Eman. Secondly, when you hit Bulma, like a hippo elderly person loves another human being only for the sake of Allah subhanaw taala third do you find

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when you're Karanja Oh, they will go free, but the uncut the hula hoop Minho person hates to go back to go for disbelief of the Allah's granddad's rescue the individual from that camera Yako a nuclear for fun not just that the person despises to be thrown into the hellfire, or the wording you mentioned and you'll call scenario hub element and your Dr. Phil Cofer to be thrown in the Hellfire in a New Covenant hub element is a doesn't mind going to the Hellfire instead of returning back to Cofer and disbelief. In other words you mentioned and you're God and on a sunny and doesn't want to go back to becoming a Jew or Christian. But that uncovered anchor the hollow men who after Allah's

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palletizers rescue the individual from the help I mean that emotion is so strong inside their heart, that it never ever want to go back to the to the previous religion or the previous way of life, that it had that strong resolution inside their heart inside their mind. And it's fine also the Imam of the previous Hadith prices mentioned the Dharma Iman that is the taste the sweetness of Eman or the tasting of iman Mandra do belayer have done whoever finds Allah Subhana Allah is pleases Allah, Allah Allah being the Lord. What will Islam be dienen will be Muhammad in Salam, Salam Rasulullah they are your content. When Islam being your way of life, and you're happy with the Prophet Muhammad

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and being a messenger you and he's guiding us to the right path. So the first thing that you find is love of Allah subhanaw taala Love of Allah Subhana Allah and then we find the messenger, what is known as Mohabbat Allah, what is Allah Subhana Allah mentioned about having the love of Allah subhanaw taala as you find numerous sources inside the Quran speak about how these individuals have the belief towards Allah stranda whether you look at sort of Bukhara Surah Al Imran and Nisa, or almeyda Specifically speaking about Al Kitab because they feel that they have this this this privilege, just like we can see today was taking place today. They feel that they're special chosen

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people. And as the as the Quran mentioned, I think they're the children of God. Allah mentioned Carlton Yehuda, NESARA, national, Abner Allah hibel. They say that these people they say that they are, we are beloved to Allah. We are with the children of God where we take that in the literal sense of it isn't a figure of speech. But a key element being here that they say that we are chosen was selected by Allah Subhana Allah and we love by Allah. Look what Allah is fundamental is after all, Fatima, you are Dibble competing to become so why does Allah grant that punish you because of your sins that you think is something special? But what you attribute to Allah Subhana Allah Allah

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is all false. So that love isn't returned back to you because of your false belief. And other individuals find that they love overrides them that certain forms of love can be a form of Sheikh Amin nursing it definitely lumen Dooney lay and Dad you have bounnam you they love them as they love you enable them to have builder. They love them that they should be loving Allah subhanaw taala Well, ladina aminu Asha do Hogben Lilla so they some people take rivals besides

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that last parameter and they love them that they should be loving Allah Subhana Allah so even at some earlier mentioned even a love of the Prophet and I said awesome is below. You can't equate the love to the Prophet sadness to the love that belongs to Allah Subhana Allah and assess and hope the essence of Aslan hub is love towards Allah subhanaw taala WELL, WELL further hub, the extraction of love, or the branch of love is then the Prophet Muhammad but the foundation of love is love towards Allah subhanahu wa taala so we find that we those individuals who have this deep love towards Allah subhanaw taala in Winona Latina either look here Allah What do you that color boom, well either to

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let him to that home amen our what Allah Bhima Toba cologne Allah mentioned beginning of surah Allah unfurl you know sometimes Allah is planted in strange places, not strange places, but places are yet which seem to be strange, because I'm fairly speaking about the booty about warfare, about jihad, etc. But Allah begins a surah about what is what is devotion towards Allah Subhana Allah, what does it mean just like inside, so to serve the Confederates, all the armies that got together to fight against a prophet as of this new messiah in the inside, they speak about love and obedience then towards the Prophet sallallahu alayhi wa sallam is the nature of the Quran. So Allah had mentioned

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that we're leaving individual those individuals either located Allahu Waje, that coloboma, that when they remember this prompt and their hearts begin to quiver wider to lead him. To that to me, man, when the verse of Allah is proud that recited upon them and increases them in Eman. We're under a beam get a walk alone. So we need to assess us of the where we from, when we remember Allah Subhana Allah Allah, Does it develop a fear of Allah subhanaw taala when we hear the Quran, do we feel a fear of Allah subhanaw taala and do the ayat have an impact upon us inside their lives? Maybe because there may be certain things that we're going to touch upon the end that they were missing

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inside their lives, that we're not able to tap into that fear of Allah subhanaw taala not to judge any individual because it might be certain keys or certain paths that we blocked, then we're able to decipher what Allah Allah Allah is telling us to do, or how to develop that fear towards him. subhanho wa Taala because we know that the Quran the words of Allah Subhana Allah and they're powerful words, as I mentioned at the end of SoTL Hashem Lorenzana heard of Quran Allah jevelin The right Ohashi and moto Sudan minha Shatila that we sit down this Quran the speech of Allah Spandana on a mountain, we turn it into dust. That's how powerful the Quran is. And look at the opposite

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Allah mentioned in the beginning of SoTL Bukhara when the first parables about how what a rock is, do you find that some rock so you find that rivers flow over them? Some rocks that you find that they split apart? And some some rocks you find? Yeah, happy to minha Shatila and some rocks they fit Allah Subhana Allah in it how is that plausible inanimate object, phase Allah subhanaw taala and as somebody that is the speakers at the facility speak about that. Look, if a rock che German something is just a rockin enamel, inanimate object that fears Allah subhana Dannah and the heart is supposed to be a soft vessel vessel. A very soft vessel is the heart of the human being. Why can that develop

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fear of Allah subhanaw taala if a rock a hard substance can develop their fear of Allah Subhana Allah and a person doesn't have fear of Allah subhana inside the house that shows more and more that this person is drifting away from Allah Subhan Allah Allah Allah Allah mentioned that for some individuals in love which is such a level yeah you let in an avenue May your domain come on Dee Are you believe whoever Manchu turns away from his Dean for sofa yet Dillo be home in your head boom we hit boom No, that's what sometimes we as we began when we take it for granted Islam that we were chosen when Muslims born Muslims, Allah is not going to punish us. Were definitely going to go to

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paradise. But Allah says yeah, you let the avenue man yet damn income oh you bro Who amongst you turns away from deen of Allah Subhana Allah, what will not do? Do Allah bring about a new nation, a new type of people? And what are the characteristics of these individuals? Who Allah's plan is going to bring out these individuals? Because when you hit boom when you hit buena, who that Allah's plan Subhana Allah loves these individuals.

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They love Allah Subhana Allah Allah Allah loves these individuals. Then you find Allah mentions a deal that in adult meaning the humble towards the believing individuals are is that in adult caffeine harsh towards the disbelieves the time is right uj doing a FISA be delay while your cell phone alone Motorola in their striving, struggling away for loss pantalla and don't fear the blame, or people replace any blame upon them Delica Fabula ut him and Yasha will lower soon Arnim and this is once again inside Surah Al Qaeda about the characteristic these individuals. Allah also means that so to Toba, the ninth chapter Quran primarily the main theme of this surah is speaking one name

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disorder so to Toba the name is Surah Alcatel. Another name disorder has given his exposure

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exposition of a Munna 13 of the hypocrites. So inside the surah Allah mentions called encounter. Welcome was Where'd you come wa Shira to come say that if your father's your your brothers, your family members, your spouses, where are Shira to come your family members, your tribes, men etc. One well known actor of the moolah and the wealth that you've gathered what tgr doesn't have shown casada and his wealth that you fade is going to delay decline, while Masaryk in hooter Boehner, and he dwellings that you live in a hub la Camino Allahu wa salim these things become more beloved to you than Allah and His Messenger these eight things that Allah mentions adherence I sorted Toba.

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These are things of what these are normal, normal things of the dunya that we will we will aspire to have but read become more beloved to that Allah and His messenger. What jihad in feasability photorhabdus who have yet to lobby Amory, will Lola you have the common philosophy now wait until the Command of Allah subhanaw taala comes upon you. Meaning the punishment does we find that a U shaped to jail was handed to us by the devil, anything that goes beyond the limits, it becomes the opposite. Even if something which is halal or MOBA, you go beyond the limitations, it becomes the opposite or if it becomes a distraction for you inside your iman, then it becomes something which is

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haram. So even things which are permissible can become something haram just to give us Solomon and so may find it Allah mother speak recite Surah Saad, we find that he got distracted by his his his camis horses. And of course the horses amongst us he speaks about these horses were used for Jihad visa vie the law. So whilst the horses are being paraded in front of him, he got distracted from them distracted from Allah's prompt others will do her Alia for Tawfik Mosambi so he will knock. He said, bring these horses stallions back to me. So he wiped the backs and he wiped the legs or eliminate the fuss. He says Kenya that he then sacrificed some or never begin to debate whether did

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he actually go and kill these horses? Or is he just saying these words this Kalama but the meaning is there that he acknowledged that these branded horses, which I'm going to use for Jihad visa vie de la they derail me either they say he got delayed of praying Salat and acid prayed at the end time or after the sun had set etc. Various aquatic facility they speak about. But what concerns us that it was a distraction in today's language, that many things, common things that people do playing games, gaming, except I don't want to go into the world of gaming, whether it's halal or haram, but if gaming leads you to delay your prayers, to miss the masjid to get late for prayers. So, now, you

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can conclude yourself something which is MOBA permissible or even playing football or whatever it may be. If it delays you from something which is obligatory then the ruling of that which is permissible automatic becomes what becomes impermissible becomes forbidden if that's the end result if the end result becomes something which is haram does we find any that's what the Sharia is based upon? It doesn't look at a question about how many people do something a concludes the if the end result is something which is going to be haram or dangerous. It was known as subdued a web site do the rear anything that leads to haram Boko Haram and if it leads to haram becomes haram. So you find

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that mixing with the opposite gender, that if once in a while it leads to Zina.

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That's enough for the Sharia to make it haram. That's enough. It doesn't look at the quantity of when a certain level of promiscuity, lewdness, wickedness, haram comes society then we decide to make it forbidden.

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Islam says that no, even if one person is affected by something, then that's what the Allah's criminal law forbids it because it will open up doors for other people to enter into something which is which is forbidden, is what we need to understand about the Sharia of Allah Subhana Allah, anything that distracts the individual, these individuals nothing distracts him reach out to him TJ rotten Walla Bay on UNdeC underquilt decorilla These men is really mean that look at the study the Quran speaks about who men are, who are real men study those verses inside the Quran, they attributes, what type of people they are, that we need to develop inside our lives. You know, some

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people just know certain verses out of regional power Munna and Aneesa is the methodology that men are more powerful than women. That's not the meaning of this verse. A woman Kawana doesn't mean meaning of strength. It means the ability to use the mind and the rationale to place everything in the right place. And then Allah didn't even give the Shara be method the low back dumb and bad, what Bhima and furcal because the virtue of the man's been given over the woman and because what they spend up on the family members, they take care of the family members. So the role of the man is to take care of the home, to be the breadwinner of the home. That's the role of the man to take care of

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the home is what the Quran is teaching us. And so likewise look at all those other ideas inside the Quran describing real men are those individuals that

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business transaction and selling doesn't derail them from, from the Dhikr of Allah, while calm is Schelotto eata is occur and establishing of the prayer and the giving of Zakah that nothing these things that dunya they have moments of the dunya they have to do what they want to do, but their greater vision is they need to return back to way back to Allah subhanaw taala that their heart is is yearning to go back. No like some of us that Oh no, not another prayer, come back to the Michigan pray again disturbing me for my well for my life, my career everything no Allah's place these moments to see that whether we really do believe and a test for us is even more that if you look at

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a somebody's her that the length of the prayer in terms of how early certain Fajr will be how late so that ratio will be is a test of one's Iman that am I going to submit to Allah spanner in the early mornings are waking up to 33 o'clock in the morning, forsake my bed, go to the masjid or are we going to be people who just jump out of bed in our pajamas, just stand there, read Turaga jump back into bed again. And then come round around speak about World Politics state of the world state of this state of that you can't, you can't lift the blanket of your bed.

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And you're busy making these videos of pumping iron or whatever you're doing. And I'm not saying don't pump iron but real spiritual spiritual pump. You're able to remove the blanket get up, walk to the machine realms of the darkness to come and pray your father in Gemma. That's the role the Prophet said his Hadith and Sunnah Buddha would die if it wasn't for the women and the children. I would appoint someone to lead the people in prayer. This is a prophet I'm saying these words. If it wasn't for the women and children inside the homes, who can lead the prayer in place of the Prophet So can someone do that? No. But he's that's how severe warning it is. I'll appoint someone to lead

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the press. And if it wasn't for the women and children outgoing burn their homes down to those people who pray in their homes, men who pray in their homes. That's not That's not men who pray inside their homes. The home is designed for the women to pray at home or to pray your son and your nowhere fill extra prayers etc. Why the masjid has been established. You know, people hide behind praying in congregation congregation that's the stepping down. If you don't have a machine nearby you you're not able to join the machine because we don't live in a Muslim environment or in a in a Muslim country, then the next stage will be praying Jamara not that your whole life comes to Gemma

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or comes a stage less than that. That are some of the folks that we have mentioned that if you live close by to Michigan, and you don't print in JAMA, your prayer is invalidated. They pray that you pray on your own it's not valid. That's how some folks have described it. Obviously we don't want to push this out but just to make us fair and thick inside our minds that we we have a noose around 60 masajid we have 60 mosques in this community in a radius of two or three miles. What prevents us from being there? Being there for salata Asia as well. Okay once in a while person may be tired or whatever it may be. What do you find every other day? You know, playing football doing is getting

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something to eat got tired, Mr. Bus don't feel well every other day. That's a sign of lack of lack of love towards Allah subhanaw taala because the Prophet Allah is some he would say to Bilal cool the other man, give us peace and contentment in his call to prayer.

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And again, he didn't sit in Abuja would that the coolness during that quarter tiny in three things? The coolest of my eyes in places I'd feel three things. A sauna, what peep what Nyssa inside the prayer, the coolness of ISIS or the prayer what peeps sweet smelling fragrances, good fragrances and women. That's the tenderness that I find inside my life. So the Prophet Isaiah was always there finding the opportunity to find that bond in that relationship in remembering Allah subhanahu wa taala then he mentions your cell phone or Yeoman to tackle the Bofill colluvial absurd they feared that they were by the hearts will be overturned and the eyes will be turned rolled over. That's what

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we believe is fear of standing in front of Allah crumbed Allah another place in the Quran Allah mentioned Alladhina you believe guna reset reseller delay we have shown on what I have shown that I had done in the law.

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They convey the message of Allah Subhana Allah why are shown when they fail only Allah subhana don't fit any any human being.

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And that's what a human being is. It don't don't fit any human being. That's why many relevant they speak about the under serrania Christianity will is is is the non is regionalen Billa. Deen is men without without religion.

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We are dealing on Billa Regera. At the moment we have religion where we have love we don't have the mental uphold it. Sadly, with our faith, our love to the Lord's prayer that doesn't mean that we're malicious and we're rude towards people. We should give us that conviction.

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Alladhina you believe una rissalah Tila those people who convey the message of Allah is primadonna they don't fit anyone. The only fair Allah subhanahu What are Allah? Allah mentioned those are the rare ones inside surah Tauba Allah mentioned in the last Ramadan Mini and for someone why alone be a normal Jana in the lush Torah once again look at language

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Quran Allah has purchase from them, transaction buying and selling. What is Allah purchase from the believing individual purchase their souls in their lives and given the return be unallowable Jana, in return is giving them paradise have been given to these individuals that promise that Allah is trying to lay down inside the Torah inside any l ng well Quran and likewise inside the Quran, and who is more truthful in his speech then Allah subhanho wa taala. So these individuals who remain true to the covenant so that has ever mentioned in the MENA region on Sadako Maja de la la for men woman, Cadorna Habu, woman, woman, young woman, but dulu tab de la there's men who remain true to

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the covenant, true to their promise, whether they die or they turn back, their focus is returning back to Allah subhanho wa taala. And it's only one path to get to understand love towards Allah subhanaw taala which is a second part of the first part of the Hadith the first trait is love to then love to the prophet Elijah that Islam is Allah mentioned that So Ali Imran verse number 31 called income to hipbone Allah for Tibet Rooney, you become a law young fellow kung fu broken wallaga For Rahim Eman worldwide inside is the field what is as Babel news will cause it to activate our eye it will empty hand. You want to look cool in contempt. Hey boo Nila once again to those

00:31:18--> 00:31:47

people who claim that love and there's Likewise today We must reclaim that love. Say If you love Allah Subhana Allah for Tabea Rooney, follow me follow the Prophet alayhi salatu salam. So that's the second understanding of love, that many Muslims say that as well. We love Allah subhanaw taala but yet we don't want to follow the teachings of the Prophet alayhi salatu salam, as a child will accord sadaqa Shall we call well okay and I hope because Saudi cannot talk to Indian Mahipal him and your Hebrew motio If your love was true,

00:31:48--> 00:31:50

the lovers obey the one that they love.

00:31:51--> 00:32:18

You know if you if you love someone you love your wife or you love your your daughter, you love your son, whatever. Maybe you love your father, you love them. You can't say that you love them and you don't obey them. Does that make sense? That's one of them. Also, any lines of poetry is well couldn't get done. It was done by Leila Wa Leila, to kill Ruby I hadn't. So Leila is just like the Romeo and Juliet, the Arabic version. Everyone claims to love Leila.

00:32:19--> 00:32:54

Everyone claims to love her. But Leila doesn't recognize anyone. And they say that Leila hate means the Prophet alayhi salatu salam, Everyone claims to love the prophets. Prophets are some doesn't recognize anyone, because you're not following the traits of obedience towards the Prophet salallahu Alaihe Salam, and as we find inside the Quran that numerous verses of the Quran speak about loving the prophets of PA to obedience towards him, some of them have collected some 36 rights that belong to the Prophet. So then they condense it down to seven basic rights that belong to the Prophet sallallahu sallam. Actually, the following had been such a Muslim and mentioned Allah Yamuna who had

00:32:54--> 00:33:23

they're gonna have Bailey. Meanwhile, Liddy are one of the one nasty I mean, none of you truly believes until I don't become beloved to him more than in his own father, his own son when nursing aged Marine and the whole of mankind so that's the amount of love that we need to have towards a prophet Elijah to Salam mm adiala yard and his work famous work with a Shiva feed daddy Phil Haku. Kill Mustafa. That's why some of the early material these magnimous works. Speaking of love towards the prophet as I read amongst you tease any

00:33:25--> 00:34:06

Delilah Cobra that we find, speaking about love to the Prophet alayhi salam Salam, how Burnaby banal at bay will empty the love towards a possum between, at bat between following and between innovation that we find various works I've written about devotion at one show towards the Prophet, Allah is Allah to set up so he mentioned I'll hope and work on love is of various types that you find that exist of the human being just as we began with the nature of the heart, the human being is muhabba to each learn, where everyone is a there's a there's a love, of honor, and dignity cohabited while the person has how they love their father, is a love of reverence of love. Here we speak about any

00:34:06--> 00:34:43

linguistic meaning of love. That a person has that love towards any a senior figure specifically, you need the father muhabba to shuffle, water, I'm gonna have bottled water now the opposite. I love have mercy and compassion that a father may have towards a a son. That's a different type of love that the Son shows towards you need a father. Then you find marhaba Moshe kala was the son of a natural love that you have towards people around you that you share the same ideas, the same thoughts or things that you do. So this is my habit to set runners that everybody shares this type of love. All these three different forms of love and it's other forms of love that are relevant.

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They speak about all these forms of love, that don't come together and one individual you can't share these elements of love inside one individual. You can only share them with with the Prophet alayhi salatu salam, they're all elements of love.

00:34:56--> 00:34:59

are shown towards the prophet Elijah to Islam because he is the

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embodiment of as Allah mentioned nmbu Hola me Nina min unfussy him inside beginning SUTA hazard the population is more closer to believers in their own self. When I'm going to help I've heard this hadith that you need to love me more than your own father than your own son. I will message him and he said that's fine but it's one thing yeah rasool Allah is one thing I love myself more

00:35:23--> 00:35:56

every human being loves themselves. So the Prophet i Someone said, No, you need to love me more than your own self. So Ramadan said, Give me a few seconds to think and ponder and to reflect about it. He said, I love you more than my own self. So he may be it could be speaking linguistically that obviously naturally, you're gonna love your own self more. And then the profit as I mentioned, and you're on board now, this is what real love is what the real Iman is that you love me even then you're then your own self. That's where you find that even when you really must speak about narrating a hadith speaking about Hadith, people say no, but the interpretation is this. But this

00:35:56--> 00:36:20

person said this, if it is common today's language well over the Sheikh said this, this Imam said this, this person said this, but the Hadith says this is crystal clear. There's numerous Hadith which are crystal clear. You don't need Willa, you don't need interpretation. They're quite clear. You know, the general practice of the Prophet Isaiah is very clear. There's only rare occasions he went against the norm. Amongst those occasions, for example, urinating standing up,

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that only happened to two or three occasions inside his life. And even then it really must speak about the reasons why he stood up and he urinated because why the floor was impure, or it was a it was a filthy area, a bad area whereby the Prophet alayhi salam had to stand up and urinate. So he's common practice wasn't that. So when people tried to twist it and say no, but it's allowed. Now what is his common practice? He's this is common practice. Does he find compared to Abdullah bin Abbas, you've read about the Sudan they live. They done everything in invitation of Prophet Elisa to Salaam in one day just riding his camel beast, and he decides to turn it around. And he said, Why do you do

00:36:58--> 00:37:06

that for he said, Because I saw the prophet is about this location. This area of land, turned his camel around his writing be so I went to do suit I went to follow likewise,

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person came to Salam alafasy Jewish man came to Selma Pharisee, and said, you know, your Prophet teaches you everything.

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And the joke's on him. You know, he probably even teaches you how to defecate. Trying to make a joke. And sometimes we step back when no one was to make comments about Islam, wherever what is still manifest. You see, 10 centimeters, he told us, he told us to squat down not to face the Qibla not to use our right hand, use water use stones. The Jewish man is taken aback that no stone is Unturned by your prophet has taught you about it. That's the Prophet alayhi salatu salam. And this is why somebody like I said, I read so many strange things. For example, you're reading autobiographies of people, and people want to call these icons want to dress that they want to be

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like them, you know, curl their hair, like them wear the same clothing, find the same cereal, they eat the same milk, they drink everything about them.

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But why are they doing it? They find them as a role model. Where are we from? For looking at the role model the Prophet alayhi salatu salam?

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Why don't we find it the role model? Yes, certain things may be just relaxed that is encouraged to maybe dress in a certain way or to do something a certain way. But why is it why is the person doing it? That's what we need to understand. Why am I doing it? I'm doing it for imitation the Prophet alayhi salatu salam okay, even though technically, there may be a might be just MOBA it might be something good. But if you're in the intention that this is obedience to the prophet is right for them to be close to him to be like him, then what does it become it becomes rewarding and becomes rewarding because your inner intention is your imitating whom the prophet is these people who walk

00:38:39--> 00:39:11

around imitate whoever they want to imitate, don't feel they don't feel shy walking around any and Saturday night looking like ghosts and ghosts and goblins and and in whatever maybe they don't feel shy. Don't do you feel that they feel proud about how they're walking? Don't they? So why should we feel proud about the way that we dress or things that we want to do? Imitating whom the best of individuals are Prophet alayhi salatu salam so when a person has that creed, that conviction, that belief, love to the Sunnah of the Prophet, and so obviously, I'm saying there's obviously certain sunnah, that we find that technically called an effective encourage etc. But the point here being to

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develop some of Hadith does speak to every Hadith that you read, even something recommended, at least tried to do it once inside your life. There was an imam Bukhari and there are hundreds of 1000s of Hadith that he wrote down. They say that for every Hadith, he read to raka of prayer, and these things sounds strange and far away from that's what they were blessed individuals, because he had that strong devotion towards the Prophet alayhi salatu salam so even saying Bukhari disciple the translation but Dr. Muhammad Mohsin Han he was a cardiologist.

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He was no scholar. He was just a normal doctor by profession he was in America and the university the king at that time decided to build a hospital inside the inside them where's it outside them outside Makkah thought if the hospital in life and he wanted the best

00:40:00--> 00:40:33

doctors to be their expertise to be there. So he came in he traveled to Dubai so he went there for for money. I'm a specialist in my field. He was there then they open up their stomach and university in Medina. So from there he would then fall let me join Medina, part of my profession, part of my career, he could look at a journey. Look at Allah Tala bring certain people he travels to Medina. When it comes to Medina, he's working in Islamic University. He's adopted they had doctor there, he starts having dreams. He starts having certain dreams about scribing and writing certain things. So you ask the chancellor at a time, who should be embarrassed Rahmatullah and what is his dream mean?

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isn't a dream means you're going to write Hadith of the Prophet alayhi salatu salam, he translated Sahih Bukhari in nine volumes in English.

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So they will they sound Allah's product, they take any individual, one of the biggest encyclopedias of Hadith written by a person who is a Hindu River, who passed recently a year or two years goes into Insight Medina, wrote, the log is largest compilation of Hadith to this day, was it a Hindu individual became Muslim, and now and then wrote the Hadith or compiled or put together a Hadith of the Prophet alayhi salatu salam. So this is this love and obedience to the Prophet salallahu Salam that we find a way to develop inside Elijah we said, a whole lecture can be developed about obedience to the Prophet alayhi salatu salam, the second thing that you find when you hit Bulma like

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you should go into dilla you love a person, only for the sake of Allah subhanaw taala now you had a competitor, you hit Buffy, may you hit booty, NFC or the wordings middle higher. Now that you truly believe until he loves his brother, what he loves for him own so from the good things that you like you love that for your, for your brother. And he Allah you may know as a side point, whenever he's mentioned law you mean I had to come one none of you truly believes this doesn't mean that person is a disbeliever

00:41:47--> 00:42:05

that's the most classical interpretation is a Hadith some people take whereby the Prophet alayhi salam said law you mean radical law you could mean and that person is not a person A believer is not a Muslim. They take it to the extreme element said these are the proof that that person who committed that sin is a disbeliever that's not the majority view of the early

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majority of olema don't go to the View they say the mean this such a hadith is is is either Toby a severe warning. Oh now kissel Iman, the person is deficient inside the Iman so don't try to apply a hadith upon another person by saying oh this person done this action this person the action even though how do you speak about monographic either either at the head the caliber the person either we might not st Maria It means continuously that a person whenever they speak they lie continuously they break their promise continuously the treacherous not once in a while. I promise to meet you at 910 o'clock I got late I didn't make it there or he must be Manasa club. That's not what a hadith

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means. You have to understand the Arabic language either be mana St. Maria continuously. You do these things that's a sign of a of a Munna field. And that because Allah Yamuna has become the person who doesn't love which by the way, Lazarus is deficient inside the email. Another Hadith to define Imam now we mentioned Saudis Riyadh, the Saudi train is another compilation to read inside a library how to Salehi is a book from beginning to end speaking about common day things that concern us about patients about to what girl about utensils of the Prophet so his character his behavior, is eating and drinking. That's why every house should have regard to Salah Hain should read the other

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side of him to see God is the righteous about the Prophet alayhi salatu salam sub attune the loom Allah seven will be under the shade of Allah Subhana Allah whereby there will be no shade except for the shade of Allah. Those seven categories find amongst them what are you learning the hair Buffy lay instrumentally what the Farakka led to people got together only for the sake of Allah Subhana Allah got together and they left upon that they didn't get together for some business transaction or a deal or for something to do they just got together for the sake of Allah Subhana Allah met one another and then they departed any any upon that that's what the the image is of the these

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innovators shake off they mean in his explanation, Riyadh, the Saudi Heaney mentioned is not based upon wealth, lineage of family that we find a certain people to make click together because it's their own tribes people or their own age group or whatever it may be, they like to be together it's not based upon any wealth, or any any lineage or any family. The only drew drew closer in obedience to Allah subhanaw taala avoiding any the Haram that gathered upon this in the dunya and only as they say def did do them apart. So that's the only reason why they may be with one another Muslim if I knew Miss narration that person goes and visit a sick person, that menstrual board given that person

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just traveled for that for the intention for the intention for that reward to be to be given to him no for no other purpose. That means reward given to that individual because the Quran mentions in normal Muna equity non believers or brethren towards another one another because we have to remove this cliche that's that's floating in our society that I'm only a Muslim or lucky to this person because he's a real archy and he's not happy. They understand no in the moment Muna watan Muslim is a brother to another Muslim, read How can movement read the rights of a Muslim that belong to another Muslim six of the boundary what seven rights that belong?

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to a Muslim, they need to uphold them. You can't pick and choose, even the Quran speaks who are the believers who are the Muslims? It doesn't give this in any definition some of us tried to give, you know if he's from from my party, my group, then I can shun him, I don't need to give him Salam I don't need to meet him or whatever it may be. That's not That's not the text of the Quran say. And even those texts we speaks about that. It speaks about a certain time a certain realm, a certain era, a certain people.

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And when when Imam Ahmed does that says that about that person, this person is a demon, a corrupt person, it has a big impact in society. If I just say this person is corrupt, what difference what difference does it make, you know, in the wider world of things.

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So believers give rights towards one another in their belief towards Allah subhanaw taala and the only time you break rights, even from your family members, if you can break those rights is when they're classified as a disbelieving individual. No Hallasan was rebuked. He was rebuked Allah is part of a new city he says no hurry subsidies from from my family.

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Allah rebuked him, Allah said Kalia no no Latham and Affleck in no Amma Luna Rosada he's not from your family members in no Amma Luca who saw that his actions are empires actions. He disbelieved in Allah subhanaw taala disbelieved in the messenger ship of Newhart a Salam that's the only time that you find that it is cut off from the from the individual. So you find until a hadith speak about brotherhood and love towards believers in a hadith and will lead in fcbd lead that whole agenda had told me No I swear by one whose hand my soul is in that you will not enter into paradise had taught me know until you don't believe Okay, that's the first part most of us probably hamdulillah fulfill

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that criteria we believe the next part what are taught me know and you won't believe how to have both You won't believe until you don't love one another.

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Now the hadith of mentors able to increase love with another an ASHA Salam spread the salam with one another gave gifts to her due to her boo give gifts a increases love towards one another. That Hadith remains mentioned Angel angel would have wound up generally were those individuals who used who love for my sake.

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So that's what a Muslim is towards towards another Muslim once hired for the ones goodness for them. It's an exposition another Muslim in a person makes a mistake, there's something wrong and a person doesn't look doesn't Thrive upon that. And this is a very, I don't know what words to use, but it's a very sick, senile, psychotic society amongst us Muslims. That a person makes a mistake. That's it to bring it out on on tick tock on Facebook on YouTube and make a whole massive video about it. We're all human beings, we all snip we all earn it will be a slip of the tongue a slip of a verse of the Quran step of a hadith we're human beings that's that's a fact of life. person shouldn't Thrive

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upon that. But some people just say in Guardian say right as soon as he makes a mistake, yes, I've got him there. To prove it. What kind of thought mentality is that

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there's not a mentality of a Muslim because the when you seek to find mistakes of other individuals or Hadith make mention Allah will expose you if you happen to be inside your own home will expose you the Muslim is one who shouts and covers and tries their best to encourage one another help one another. Now they've been having a good day not so good. You know help them help them inside their life you know speak well to the minister say even a smile will cheer somebody up inside inside their life and brings them a good feeling. Just reach out to someone call them text them how you if you haven't seen you in the masjid for not rather when you see the marquee while you while you're not

00:48:40--> 00:49:04

praying for why you are in the masjid for you don't think maybe it could be something could be there something you want to speak about something's upset them something that worried them that maybe you can they can pour their heart out to you can listen to them able to understand where they're coming from, because we don't have empathy. We don't have empathy for him for my for my small years of exposure we don't have empathy so everything is just black and white about people I know like to sometimes get on the member and and repair people that's just the member.

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But it's life is far beyond that. about sharing people's journey, their hardships, their sufferings, what they go through being able to understand that inside Allah inside their life what this person is going through that's what it means to be a good Muslim towards towards another individual that brings people close to Islam that you know this this brother does care about me he's asking about me who's there to support and to help me whatever means it may be is a type of love that we need to develop inside our lives. And then we find Allah is Allah mentioned so read the verses of Surah Al Imran does seem to be happy let Jamie and what are the for Rocco read it up. See this is whereby you

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find the house will 100 Who made the tribal and saw that became called unsought. When the Prophet Adam came to Medina prior to that they were each other's throats against one another. But when a man came, they became brethren. For us back to be named Marty one. Welcome to Allah Scheffer Hofer.

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Mina nervy for another caminha that Allah Subhana Allah rescued from the brink of the Hellfire you just 40 3040 years of fighting against one another, a man came, brought us together. That's what really man is not a man is that gang violence case out now we've got Muslim gang violence, and you have the street violence going on before now when you become a Muslim, and you probably will now still the beef continues. What kind of Islam is that? You know, you have to let go, you know, if you live the bad life before, you know, whatever it may be, you need to let it go inside your life. You know, sometimes I mean, non Muslims will take more advice than Muslims take on board. And I've met

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non Muslims, you find people there to kill them, as a category say that this person is going to is going to when he meets me, he's going to shoot me he's going to kill me.

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You know what advice I've given to them. Just go and speak to him individually and say, I don't believe in those things anymore. That's not my life. That's not what I follow inside my life. Nine times out of 10 is diffused a situation. I give the same advice to Muslims. On Aggie shaking you don't know what you're talking about. You don't know what happened. It's pulling a strap out shaming with a strap what I've got this that in the other. So you know that's but that's the mentality, it shows you're not really systemically orientated, you still got geneia You still got ignorance, you still got to ignorance inside you you got a streetlight, that street mentality within yourself, that

00:51:20--> 00:51:33

we need to uproot that inside our lives that real believes that those individuals who become humble individuals, when the time is right, they there has to be an element of shame. You need some force when it deserved, your life doesn't become force all your life.

00:51:34--> 00:51:48

And one guy that I knew I knew personally, he's left his country. And he'd done some gruesome things inside his life. But when you see him, you would think you wouldn't touch a fly now. And he wouldn't brag and boast about what he'd done inside his life.

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One occasion, I remember categorically using a certain location, and abroad, it broke out, he stabbed the person from the private parts and lifted knife all the way up.

00:52:00--> 00:52:01

That's what he done.

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And when he saw it, when I met him years later, you know, I couldn't believe the transformation because Allah is trying to guide whomever he wants, wherever he was involved inside Allah, but he never brag and boast of anything inside his life. And he's quietly living in, in some country far away, just quietly on a farm getting on with his life. And every so often, he takes me wherever and you know, for him, maybe, but the point being is what? That's real change.

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Real brother chain moving away from everything, we still want to associate with one side, Dad, my brother's dead, my boys dead my whole dad, my dad, my dad, my people, or maybe they're nothing to do with you. And therefore in a life of haram, you need to walk away from it.

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Shut the doors and walk away from it. Because you are guilty by association. You're guilty by association. And like was a devil will play in your mind. Yes. And so if they go and take out one of your friends, if your friends living that life, good luck to them now. Good luck to them. They still want to live that life good luck to them, don't intervene and feel like I need to go over and get involved in Saudis. That shows a lack of Eman conviction that Eman really hasn't entered your heart. That Muslims they walk away from a cycle and read Malcolm X's autobiography with Alex Haley. read chapter was a chapter number five called what Satan.

00:53:15--> 00:53:28

Chapter Five is called the devil. He said I never ever went down on my knees. They should call him the devil, the Red Devil, even in prison according the devil, the only time I went down on my knees was to pick locks.

00:53:30--> 00:53:36

That's the only time went down on my knees. This same individual became the most one of the most powerful people in America.

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When the most powerful people in America he became because why because of his Eman his conviction took a U turn from what he was before. Okay, leave aside nation, Islam, that he took them from 12 temples, all the way to 100 and whatever 22 temples in his few years of preaching, but he was sincere. And he said he's like, that's why he moved away from there, when he saw the corruption of nation Islam, what they were doing, what individual, and he was carrying out, Muhammad, whatever his name was carrying out inside his life that he saw what he was doing inside Islamic he moved away from him. And what happened to this individual can see what happened towards the end of his life,

00:54:11--> 00:54:46

but his element of sincerity that he showed that I don't have any part to this previous life that that was I was involved in. And so this leads us to the final part of the Hadith that person hates, and you're all different. COVID hates to go back to Cofer, that they'd rather be thrown into the Hellfire then returned back to Cofer. So here are three interpretations given this hadith, the one is refers to disbeliever becomes a Muslim doesn't want to go back to his previous previous any religion, a way of life, or a believer does not want to apostate and check with me mentioned a third meaning is a person whose tasted as we began with what these quote do we make all the sweetness of

00:54:46--> 00:54:59

these haram things or actually the bitter thing that is haram things doesn't ever want to go back to in their life. That's really Iman, that when you see that's what you say whoever hasn't seen Jai Leah can't really appreciate Islam. I'm not saying going live J Helia.

00:55:00--> 00:55:39

But also you find that some non Muslim when they become Muslims, you can see the zeal and their passion because they've lived the life. They've seen it all. So that when they come into Islam that is 110% Just that diversity you mentioned that Allah would bring a new form of people who show that love and devotion towards Allah as well as we as born Muslims, culture, Muslims, we think nothing of a day they take so much in a stride in the devotion towards Allah subhanaw taala so we find out how many Muslims who have experienced these, these these these last food tastes or temptations that we find inside their lives and they want to who wants to return to that lifestyle? After tasting Iman

00:55:39--> 00:56:17

as Allah mentioned, while our kin Allah hubba ballyconnell Eman was the you know who failed Colonia commune Allah beautifies Iman inside your heart, makes it beloved and beautifies it and makes all types of smoke while Isha and rebelliousness, wickedness. You find it despicable inside your heart. That's a sign of iman. You see haram, you see Mukalla you see for what troubles you. It worries you that's a sign of iman. Now that become tacit, passive individuals towards it. And everything then you take place because Allah has found that is the one Allah will lead you ladina ermine your regimen of automatic renewal Allah is the one he is a friend. He brings up the believing in the

00:56:17--> 00:56:32

videos man of Almighty Allah no takes him out the realms of darkness to the light. Here is another individual knew he was 10 years as a crack addict who break into buildings to find a little fix. So he's telling me one day I broke into a masjid

00:56:33--> 00:57:11

and I broke into the machine I fell asleep. And in my sleep, I saw myself going up in steps. So there are signs of him from Allah Subhana Allah and after he became it became home they became Muslim and walked away from that. So Allah Subhana Allah can do so many mysteries or strange things are show them he signs Allah's brother showed in the path of Iman and for us everyday the path of Eman is clear just just read the Quran. We the Quran is we ever going to touch him at the end that we find out about what ways of protecting our Eman that we find are coming close to Allah subhanaw taala I will almost speak about a large Darkfall Iman what is the cure of the weakness of iman

00:57:11--> 00:57:14

because this can will be a tech show any study that we find

00:57:15--> 00:57:54

just technicalities this will Iman believe it was the reality imagine finding a hadith I find it is methodical ma'am Hakeem has checked by late Sheikh Nasser didn't Bernie that Eman is is like a garment a clothing. it withers away it rips apart and you need to first sell Allah and ujet Jada and Iman if equilibrium ask Allah is planted to revitalize your Eman in your hearts. So person should ask Allah Subhana Allah yarmulke liberal Kuru Sabbath Albert rd Nicola give me a Sabbath give me steadfastness give me affirmation to remain upon your path. And just remember basic principle and we have all these technicalities studies of Arcada what is Iman this that and the other you know we

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love all of that don't we? We love going out and the lashing out at people he doesn't know exactly the he doesn't know his belief is our study of al Qaeda believers. Just remember one basic principle and inshallah you will build up a successful individual al Eman easy to be pa where young cuspid Marcia Eman goes up with obedience and it goes down with disobedience. That's it. If you have that inside your heart and your mind, you're always going to be successful. And if you tell me I used to say that if people will praise you. Your heart is the same as the people who defame you. That's constantly inside your email. That equilibrium that you find it makes no difference. Whether people

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they praise you or the defame you inside your mind is exactly the same. That's how Muslim should be defined that that level of iman we find ways of strengthening our Eman to double Quran.

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The Quran is to be an equally shaped what's our relationship with the book of Allah? Ramadan is finished. How much have we read of the Quran now since Ramadan is gone by we can all ask ourselves that question how much as reading Ramadan how much I'm reading now at difficult about the Quran the double Quran pondering over the Quran they said we think that one verses pondering over those verses. What do these verses mean and the impact they have in the field is similar to the Bhakti leveleleven

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above and Latina yet Karuna Nakia Minako numerology newbie be more difficult on if you have customer what would they prefer Isom certain regions you were listening to these ayat

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were listening to this I had pondering over the creation, the heavens and the earth. So it's not just about proving a certain need chakra not not not to defend Moody's Cora we have immense respect for them. I'm talking about somebody that's what we think this rewire this camera, this standard. This is authenticity, this person whatever maybe that's just that's just tertiary brothers. This is tertiary that doesn't really mean much

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that because I began with you can't get up and go to forget in the machine. So what have you got? It's not going all the way back to so and so imam or you got the shahada, you got this testimony on the fridge we had the German you came out this university or this section or whatever.

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Maybe it means nothing.

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It means nothing at all.

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Because we do what the Quran speaks about people don't try to practice what they preach. But after a while the whole the Quran the whole Quranic journey is about trying to implement what we study and read from from from the Quran that you find Aruba Carl Quran, Yolanda, who, perhaps a reciting the Quran, the Quran curses him. How can the Quran curse a person? They're reciting the Quran? Because they're reading the Quran or reading Quran saying don't do this, do this inside your life abstain from this and they're going to break that. So the Quran isn't hoodia for them. Quran becomes the evidence against them that we find also to ponder over the the parables that exist inside inside the

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Quran, some 80 or 90 parables you find inside the Quran to ponder over how the mandala the greatness of Allah Subhana Allah once again, it the belief that you find to no matter refer to a smell II was referred to you subhanaw taala to know the names and attributes of Allah Subhana Allah for what purpose?

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For what purpose? While we're Malcolm a NEMA con Tumalo Bhima dama Luna Basir that's the real purpose that you're vigilant at Allah's Brandeis is watching over me wherever happened to be sees me, hears me knows everything that I'm even the inner thoughts I have inside my heart and my mind is known but Allah subhanaw taala Allah called the find possible machinery Why is a person seeking stomach sciences? What's the real deeper intent of Islamic sciences is to know how to worship Allah subhanaw taala appropriately. That's a deeper element of why we study Islamic sciences is not to do with what most people are doing at the moment and it's clear the intentions are clear. It's not

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something hidden. The refutation culture that we find does not Islamic sciences. That may happen in a person's life that you may have to make a refutation about something or say something about even then you're a snoop. Your manners, your characteristics, your behavior shows your level of knowledge. If you're rudimentary, you're derogatory. You're vile, you'll feel free, you use abusive childish words. It shows your mentality. It shows your level of 11 because weed works of aroma how they review other individuals. You read about shift to a very famous chef and inside nudge that we find who didn't get along with Chef Alibrandi Rahmatullah in terms of what shadowbanned he wrote, he

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didn't agree with him.

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shift away to the sun. He mentioned that when so shake everybody roll serving shake the way God refuted him harshly about his views and things that he was writing he was saying, he senses that when my father when my father met Scheffler Benny Rahmatullah I've never seen so much love and affection in my life

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when it came face to face, not the way that we behave, how we conduct ourselves, does you find a lot of people Why did you respect Alberni Rahmatullah respected because he's a man of principles etiquettes and behavior, he knew how to psychologically debate with people and bring them back to accept that they're wrong themselves. He wasn't abusive in his language. He wasn't copyrighted, or people go around saying yes, we support the views and, and the thought of shekel abahani Rama today, read through his life read through his works. Listen to his recordings, they are there since the alHuda were known. Hundreds of tapes of recordings as he's traveling are being recorded of him

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engaging with people speaking to people, giving doubt to people, why why don't we take that side of it? Why don't we look at that side of the life of how we dealt with people, how we engage with people, and that's how a Muslim should be the seeking of knowledge is there for a purpose to bring you close to Allah Subhana Allah subhanaw taala OMA Yeah, this battle mode and to reflect about will take place after death is why person is seeking to strengthen the image inside a clearer and likewise find a stick third family solid had to increase in doing good deeds.

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Look at Abu Bakr of Iran, who we become so technical inside our lives. Therefore for us, man, US Bahaman consignment, who amongst us fasting today, he said Anna Yara surah Allah Who amongst has given sadaqa today he said IVR Allah Who amongst you followed a funeral prayer I have who's going to marry the person I have

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these actions.

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These actions that show the person the person's image, this person commitment is finding actions to get as close to Allah subhanaw taala Westenra Allah to be continuous. A hobble Amelie in Allah subhanaw taala Eduardo were in Allah, the Most Beloved action to Allah Subhana Allah is the action which is done on a regular basis even happens to be smaller. So if everyday you read Quran one page half a page and your regular diet is better the person reads the whole Quran and Ramadan and never reads it again. So every single day have that that this 510 minutes to read the Quran or to make some dhikr or to do something to have you been had you will ombre follow up one Hajj with another

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ombre ombre with another Hajj always trying to find to know when a bad X exchange of good deeds of worship different forms of Ibaadat to come close to Allah subhanaw taala zikalala To make the Dhikr of Allah Subhana Allah

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Father making zikr of people speaking about people that we find. Keep your tongues moist with remembering Allah subhanaw taala is a way of keeping your heart steadfast that you're always praising and remembering Allah subhanaw taala as best as you can, as most as you can, is a symbol of your mount and likewise decal mode, or through the Quran, in the mandala that, remember that which destroys the pleasures.

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What destroys the pleasures I will note that the Prophet recently said that go and come tonight to come and see our little cupboard I used to forbid you from visiting the graves go and visit the graveyards because it destroys the pleasure just like we began with the pleasures even the halal things what destroys them is to go and visit the graves

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come visit go follow a funeral practice go to visit the graves not everything's a better innovation Yes, people may do some wrong things. But see that's where we get it wrong. We see the wrong field we don't go to the graveyard to remember death to just go and ponder and to reflect to make the honor for the deceased ones or loved ones that are there make the effort to do our wherever you can do is plausible, but to when you're there to make the offer them there's nothing wrong with that. And for us to remember the end journey that we're all going to get the engine you have to go through Maha Sabha to knifes accountability of our own selves on a regular basis. And likewise you find it

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Allah subhanaw taala to ask Allah is trying to make dua to Allah Subhana Allah to make a steadfast Allah Mensa the Quran Rabbana in an Amana folk fildena lubaina Joaquina Radha Bunner Allah we believed in you and old partner since the savings from the Hellfire in the nursery and ammonia, the anuna Dylan Eman and me Nubira Armineh we heard a cooler calling to Allah the call is who the prophet Elijah we try our best to respond to that call rubberduck Phil, Lana only one in Alladhina sub Hakuna will Iman, our brethren suited Hashem. So we pray for our brethren, the who preceded us in faith to forgive them to pardon them. And then not to turn back to the previous way of life or a

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burner led to the Kullu been about it her data no habla Milla, don't Kurama indicator Wahab don't deviate our hearts out you guided us. So these are the three things that we spoke about first, to have that love towards Allah soprano, pray to ALLAH SubhanA God that love inside my heart, place that love inside my heart grant me to give me Tofig to do good deeds to come closer to you. And then closer to the Prophet alayhi salatu salam then secondly to have love towards the Muslims to have feelings and an empathy towards Muslims especially the Muslim world was going through in some of us that is very, very callous very cold words that we use in about other Muslims. Okay, maybe Muslims,

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they may have been corrupt, they may have been deviant, they may have done bad things, whatever it may be whatever terminology you want to use, but are they not Muslims?

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Are they not Muslim? Don't we have that feeling inside our heart runners use these abrupt words you know, they've been punished because they innovated decided like they're doing haram things. They've done this inside their life. They've done that inside their life. They don't really believe in Allah subhanaw taala. plausibly there could be true, there could be true, but that's not how we how we should, how we should vision it inside our mind, in our hearts and our tongues. The least that we could be doing is making the art Allah's pantalla day your slaves are Your servants, they may have oppressed themselves on wrong things lift these calamities, these hardships away from a return them

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back to Dean strengthen day, amen. Forgive pardon them, forgive those who have been made martyrs amongst them hajus upon them, the children are suffering the widows who are suffering, that's what that's what Muslims should be making dua to Allah Subhana Allah for the brethren individuals. And likewise we mentioned asking Allah not to turn us back after faith has entered the heart and to keep us away from temptations and desires and whatever that we know this word as soon as we walk outside the machine, what's going to happen is 101 obstacles is a reality we have to we have to accept is a world that we're living in at the moment that now he says it says our fingertips, it's all there in

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front of us. So the only way one can override that is by becoming strong inside their faith strengthening their faith having that ability to strengthen the image that when they there are moments of being on their own that the image overrides them, give them the ability to obey and to worship Allah Subhana Allah, may Allah grant all of us are Tofik and ability to taste Halawa to Iman inside our lives throughout our lives until we finally meet Allah subhanaw taala