Gardens Of The Pious #595 Prohibited Actions

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Solomonic Muhammad Allah Alhamdulillah have been Alameen wa salatu salam ala Sophie mousseline. Nabina Muhammad denwa early also heavy Jemaine Welcome to another episode of garden sub the pious, and I'm sitting in for Sheikh Mohammed Salah Mia last panel to Allah give him full cure.

This is, this episode is number 595. And the chapter that we're continuing where the shear stopped is chapter number 254. And this is the fifth episode in this chapter. And in the subject or the chapter called The Book of prohibited actions, the book of prohibited actions and the prohibition of backbiting and the commandment of guarding one's tongue and Hadith where you guys stop that is Hadith number 1518. So, the chapter talks about what Allah subhanaw taala forbade specifically and this is the first chapter in this

basically book with the book of what is forbidden is the with regards to Allah Riba and Hadith that we're about to discuss in channel Donna talks about the meta in general. And since it's something that Allah subhanaw taala forbade, that means it should have an effect in the hearts of the believers. Allah subhanaw taala is Rob will Allah mean THE LORD OF THE LME and it's part of the to heed the Oneness of Allah subhanaw taala in the worship, that a believer believes in the one that has the right to demand in the halal and haram is almost panel time and the believers, the human beings are nothing but slaves to Allah subhanaw taala full submission to the orders of Allah. The

concern of the believers is to know what Allah subhanaw taala wants from them, so that they would submit themselves to the orders of Allah subhanaw taala fully and one of which is with regards to the rights of human beings towards one another. And one of the major sins as many of the elements they consider this as a major sin. In the hands of Rahim Allah, Muhammad and others, Allah riba or backbiting as it's defined and explained before, so let's go to the Hadith and see what the Hadith says and what it means and how can we benefit from it and also follows by other Hadith number 1518.

The hadith

about the Allahu and Houma kala Rasulullah sallallahu alayhi wa sallam led to Kiran Kalama the victory lap for indica throttle kill me Bihari victory later Isla Cosworth when they were in the Abaddon nurserymen Allah He alcohol boule Kazi Hello Timothy, which means normal May Allah subhanaw taala be pleased with them reported, the messenger of allah sallallahu alayhi wa sallam said, do not indulge in excessive talk except when remembering Allah. Excessive talking without the remembrance of Allah hardens the heart. And those who are the farthest from Allah are those whose hearts are heart. This is reported by mammoth Timothy Rahim Allah, this hadith. As you see the narrator is of

normal, not the Allah and human. He says that the Prophet sallallahu sallam said and every time we hear the Prophet salallahu Salam, his name is mentioned, we see a sudden Allah you seldom will make Salah onto the Prophet it also it was sudden, and that's one of the great blessings. Whenever we read and recite and listen to the Hadith of the Prophet alayhi salatu salam, we are instead of a bed and making Salah on the Prophet alayhi salatu salam and to add to this is the knowledge that we need to observe and to act upon and to convey to others. So here the Prophet alayhi wa salatu salam, he said, led to kill Kalama behind ridiculous. It's interesting how the Hadith starts with forbidding

something What's forbidden here is do not speak in an excessive way without the vicar of Allah. What's forbidden is not Al Qlm or speaking or speech because this is something that Allah subhanaw taala mentioned in the Quran, that this is one of the favorites of Allah, that he bestowed upon the believers that Allah subhanaw taala Allah Mahoba and he's the one that taught the human beings how to express oneself. So this is by itself is

A miraculous thing that Allah subhanaw taala gave the human beings this ability to speak and to communicate. But what the prophets are suddenly saying here, led to kill. That means, do not indulge in excessive talk. Don't talk too much basically, do not talk too much. It's the easiest thing that a human being can do. One of the very easy things to do is to talk too much. It's the one tongue it's the one muscle that never gets tired, our tongues so we can talk and talk and talk and we don't find ourselves tired of talking. So the prophets are seldom is saying that they're not indulged in excessive talking without the Dhikr of Allah and he would mention the reason and the wisdom behind

that Allah usato said, without the vicar of Allah that means the vicar of Allah make excessive indulgent, excessive dhikr of Allah subhanaw taala This is a beautiful thing. So there is no such thing as you did a lot of vicar of Allah, he did a lot of remembrance of Allah. Now, if you do more Allah subhanaw taala is the most generous Allah subhanaw taala is the most merciful, do as many as much vicar as you can because Allah subhanaw taala when he praised the believers in the Quran, with regards to the vicar of Allah, He did not just say those who make remembrance of Allah, but rather he said, Those who make remembrance of Allah subhanaw taala a lot in an excessive manner with

victory in Allah, Hakka feelin with the rot, that when Allah subhanaw taala talked about the different characteristics of the believers, he said, Those who make remembrance of Allah subhanaw taala can feel when they're indulged in excessive the men and women males and females. So it's always a recommended thing and this is if you follow the verses in the Quran that talks about the Vic which is another subject this is not the subject of this chapter here. But you will find the order from Allah subhanaw taala for the believers to make excessive the lot of Vic of Allah subhanaw taala live in Amman with Quran Allah the Quran cathedra was a Beholder book Ratan was seen make

remembrance of Allah subhanaw taala feelin in abundance, another victory of Allah subhanaw taala and how to fit that criteria. This is again another subject, but one of which is to pray the obligatory prayers to make the club that the prophets or seller needs to say in whatever state or situation or times in the morning and in the evening, reciting Quran which is the best deck and so on enjoying good forbidding evil, this is a form of learning, teaching methods of the deen to be always involved into the vicar of Allah and that's the first advice or the prophets or salah, and we have to pay attention to how the words of the hadith is led to Cairo. Al Kalam, maybe Ray Vickery ALLAH, do not

indulge in excessive talk without the Vic of Allah subhanaw taala Why is that a personal ask? What's the wisdom behind the Prophet alayhi salatu salam is saying do not indulge in excessive talk. Talk is is a good thing. But what's the issue of excessiveness in talk? The prophets are silent then after that the reason for it for in the Catarratto kill me behind the victory later Isla Sweatcoin welcome. Because indeed, Catherine Alcala, the excessive talking without the remembrance of Allah because as we said, the remembrance of Allah do as much as you can. That's going to soften your heart because and then the excessive talking will do what to the heart hardens the heart because

we're tone lyrical? What is the meaning of the heart to be hard, we don't see that with our own eyes. And if a person you know they open one's chest, for someone that has the hardest heart on the face of earth, they won't find that made of you know, some hard materials are meant to anything the hearts physically of all other human beings feels the same look the same, but the meaning that is closer to the club or the heart, the heart hearts. It's something that Allah subhanaw taala mentioned in the Quran. And in the Hadith the prophets of salaam shows what happens when a person's heart is hard. last panel, Tyler warned those who have hard hearts for way too little classy at

equilibrium in victory lap. Whoa punishment for those who the hearts are hard from the vicar of Allah subhanaw taala from the remembrance of Allah subhanaw taala So the Prophet SAW Selim is guiding his OMA is teaching us in this hadith, that if you want to protect your heart from beating heart, and there's a sign there are signs of course for the heart hearts, and one of which is that the person turns away from learning the deen turns away from the obedience of Allah indulgent to since this obedience to Allah doesn't really care. He just follow his desires, there is no pain whenever he indulged into a sin, there is no reminders anymore that would benefit him, the vicar of

Allah subhanaw taala it's very limited in his life, if there is any, and so on, and people are in living with this. So the Prophet ru cert was suddenly said, one of the means to have a hard heart is to indulge in excessive talk. And if you do excessive talking, that means

As you're very easy to fall into sins, right if you because as we know that there are sins involving the tongue and the sins are not just the physical actions that we do there is something that is in the speech, the person says a word of disbelief co fraud as if a person bag bites and as you know the definition of backbiting which is a Riba is the crooked Hawk Have you may occur to mention your brother, your Muslim brother, in his absence with what he dislike, actually, the Hadith says the crooked Huckabee mica, that means you the mention of your brother in something that he hates, something that he doesn't like for you to say about him, whether it's in matters of Deen, or method

matters of dunya worldly matters, whether it's short or tall, or, or fat or skinny, or greedy, or whatever there is, or in matters of religion, and was met with with the subject of a riba it can be with one speech, or with one's action with one's gesture. So it doesn't have to be just a word that a person say can be a blink of an eye, it can be looking in a certain way that as if you really don't care about this person so much, or even you might say something that sounds nice, but the listener or the one that you're talking to, will understand from it that you are belittling that brothers, for example, when the name of a brother is mentioned. So how so and so is doing you would

say, May Allah subhanaw taala guide them? May Allah guide us all. It's a beautiful thing to make dua to Allah subhanaw taala, for guidance of everyone. But what do you understand from this sentence in this context, as if he is not guided as if he did something? So you're making dua to Allah subhanaw taala. For his guidance, this can fall into the category of Riba. So we have to be watchful of what we say. But again, when they got to the excessive talk, right, if you talk too much, you will fall into more sins because it's very easy to commit sins with our tongue in our speech, because there's a desire in this, especially if people laugh if people liked the way that you thought it becomes

fitna, we're living at a time when everybody talks. And it's very easy access for people not just to talk to their immediate relatives or their friends, those who physically they meet, we can talk and our talk can reach the East and the West. And you can even see that sometimes the fitna or the the real trial for many people, especially if they speak eloquently.

Their speech can reach the East and the West. And most of the time, as you see, look into how the things are in the internet and things like this, sometimes the vain talk, the worthless talk fee, these types of things, they have more viewers and more followers and things like this than those who would speak words of wisdom and things that would benefit the human beings and so on. So catheter care and whether it's virtual, whether it's physical, in general, without the remembrance of Allah subhanaw taala, which is the virtue of the remembrance of Allah with all what it means, what happens because sweat will come warning us from having a hard heart, this precious organ in our body, which

is the king have all of the rest of our body, if it's protected and sound, everything else will be protected and sound. And if we leave our hearts without paying attention to what hardens it or not, and by the way, the way that the hearts get hardened in many ways, it's not something that we would feel that something happened happening to our hearts. It's our actions. physical actions affect our hearts and this is also a detailed subject. And then the prophets I seldom said, Go in the abandoned Nassim in Allah. I'll call Bill cos, that if you don't want to have a hard heart, well, the furthest what is what is the What's it what it constitutes to have a heart heart, what it leads to have a

hard heart, those who are furthest away furthest away from Allah subhanaw taala are those who have hard hearts. So the goal of the believers the objective of this life is to be as closer as we can, to Allah's panel time, the closeness of Allah, that a person would make so due to Allah subhanaw taala to get closer to Allah subhanaw taala was your doctor it makes you then be close to Allah, the closest position that a person is in, in his life to Allah subhanaw taala is in this ajoute so make a lot of soju that means make a lot of Salah so that you are close to Allah subhanaw taala. And when a person finds himself, the Met is made difficult for him maybe because of something in his heart,

his heart is harsh, is hard. And why is that because of many different ways one of which is the excessive talking, the sinful talking that causes the heart to be hard. So remember, no way Rahim Allah He brings this hadith in this chapter to show that one of the means or one of the ways not to fall into this major sin of Riba and other sins that is done by one speech. Don't indulge in excessive talking. Don't think of yourself in a way that many people say we have to be confident of ourselves. I know how to control myself. I can speak and they can indulge in excessive speaking, but I would never indulge into riba you're wrong because the

One that informs us of our own selves is the one that created us Allah subhanaw taala. And that is mentioned in the Quran when the revelation to the Prophet alayhi salaatu sinless but the Prophet was Helen does not speak from his desire to speak from revelation from Allah. One of the essential things in our life and a great benefit is to know ourselves. And it's a correct statement to say that most of the human beings they don't really know themselves, they don't really know themselves. If you want to know yourself, read the Quran, and read the Sunnah of the Prophet SAW Selim. It exposes the human nature that is present in each and every one of us. One of which is this, if you

indulge in excessive talk, your heart your heart will be hardened. And that means you'll be away from Allah away from Allah meaning it's not a field that a person gets by committing sins, disobeying Allah subhanaw taala being away from the vicar of Allah, other acts of rebellion will become very difficult for you. And you can see that in our life. And I remember it's not just one case many cases may Allah subhanaw taala protect as you would see the one that indulgent to Riba and the Mima and slandering and backbiting and he is among the believers of praying with them and so on. If he does not repent to Allah subhanaw taala things does not stay the same. For that particular

person, he would find himself turning away from the remembrance of Allah turning away from the houses of Allah. When we see someone that was guided and then get deviated, slips away, it's not just a matter of a, an action that takes him away immediately. It's one step after the other sins that is not necessarily related to what he's doing but other sins that accumulates on the person till the hearts are hard, then once the heart is hard, the heart would would only see what is evil, and a person would see what is virtue as evil and would see that evil is very true and the matter becomes very confusing for the person. So one of which is not to indulge to take this sincere advice

or the prophets of Salaam and one of which is to protect ourselves from the next Hadith which is Hadith number 1519.

It says an Ebihara about the Allahu Anhu called

Carla Rasulullah sallallahu alayhi wa sallam. Min waka hula who shall obey in Allah here he was held from a binary delay ie the halal Jana Timothy, which means whom he whom Allah saves from the evil of that which is between his jaws, and the evil of that which is between his legs will enter gender and it's reported by the men till midday. This is another great Hadith on the Prophet It is thought to send in simple words, gives us the path to join. And after protecting oneself from the Hellfire has been in Delphi forever. When a person embraces the deen of Allah Islam, when a person is away from the *can associating partners with Allah and become a Muslim. That's not that's not the end of

it, to protect oneself, to enter the agenda of Allah subhanaw taala and to be away from now fire and never to enter the hellfire. And even if the believers they enter the fire, they eventually enter the agenda of Allah subhanaw taala. So to perfect one's immense is to apply these things in our life and to constantly repent to Allah. And one of the difficult things to repent to Allah from even though everything is easy for persons still alive. But these sins that involves other human beings, if the sender is between the person and Allah neglected, a duty obligation or salah, for example, or, you know, committed a sin, that it's not involving other human beings, it's easy to return to

Allah subhanaw taala sincerely, and to have the stronger determination that you will committed again and to quit, to quit the sin and so on. But when the sin involves another human being, the hucog available the rights of the human beings, that there's an extra condition for the repentance to be accepted, and that is to return whatever he took from others if it's right, to ask for forgiveness, if it's something like this, that is an unphysical act, and we will talk about that it will be mentioned in sha Allah to Allah and some other time how to repent to Allah subhanaw taala from the sins of Allah Reba, without causing more harm. If a person knows that you backbiting him, seeking

forgiveness from the person or making dua to Allah subhanaw taala for him, or praising him in a gathering, or in the same gathering, so that would offset the negativity that you mentioned about him and so on. So therefore, we have to be extra cautious when it comes to the sins because the repentance from it is a little bit more difficult than the repentance from the normal sins if it's correct to say that, so this hadith, the Prophet SAW Selim showing and saying one of the great favours of Allah, whoever Allah subhanaw taala, Oklahoma Manuel Oklahoma, whoever Allah subhanaw taala shielded him, protected him the evil sub the evil of what's between his jaw which is his

tongue. Prophets asylum is referring to the tongue. Whoever las Panatela shields him and protect him from the evil of what's between his job

which is the TUC the evil of the tongue, and the evil of what's between his legs, which is his private parts, the sins that involves the tongue and what's between the legs. He would enter Jinn if he's protected from the sins committed by by by these two parts of the body.

And another Hadith of the Prophet SAW Selim that he mentioned that most of the the most common sin that causes people to enter the Hellfire is by not guarding one's tongue and by not guarding the private parts. So that means we have to be extra careful with what we say. And also the desires that can lead the person to sinful acts, and the philosophy not Allah forbid something. He opened many many different ways for what is halal. The point here that is related to this chapter, is with the subject of riba backbiting the first part of the Hadith, whoever last panel, Darla protected him from the evil of what's between his jaw that means there is evil, if a person would commit evil with

this with this organ that Allah gave them. So the hand in itself is not evil. The tongue in itself is not evil, but it's how we are using these favors of Allah subhanaw taala are we using it for what brings good and benefit and matters of goodness or we're using it to spread evil and corruption to ourselves and others, and one of which is again our tank to speak about allow that knowledge to back bite others to speak about all these others and you know, to always be safe never speak about other human beings unless there's a reason for that. And I'm no Rahim Allah will mention the six exceptions to a riba but the exceptions to be mentioned later. The first the ruling is Reba is haram

Riba is a major sin. And it shows also that it's something that happens if a person is protected from a reader which is not easy for many people. It comes from Allah subhanaw taala. That means it's a favor from Allah to be among those who do not beg bite. It's a favor from Allah that needs for the person to be grateful to Allah that Allah guided him and protected his tongue from committing this evil. That means one of the ways to stay away from Riba is to seek help from Allah, make dua to Allah subhanaw taala, that Allah subhanaw taala will protect you from the evil of your tongue you speech. And one of the ways to do that is the previous hadith is to make vicar of Allah to be busy

with the vicar of Allah. And as Rama Rajan Allahu Anhu. He said in a statement I can basically left I know she was a year wickedness in the WHO that what does that mean? And this is how the Sahaba they learned from the statements of the Prophet SAW Salem. And they taught these wise words from the ayat of the Quran and the Hadith of the prophets of salaam Ramadan, we said, Allah come stay on the Dhikr of Allah, big vicar of Allah because it's Shiva, its cure. So to the diseases of the hearts, to the physical diseases and so on. Well, yeah, come and warning of what's against it, what negates it, what makes it tweak and what makes the person away from the decree of Allah, he said, and be

warned against the sacredness, the vicar of the human being. Don't talk about people too much. Remember Allah talk about Allah subhanaw taala, as much as you can, that's the purpose of your life. But limit yourself when it comes to talking about people unless it's needed unless there's a benefit. Why? Because it's that it's a disease. Once you get yourself busy with talking about people, that's a disease that pollutes the heart, and it's a sin that a person needs to purify his heart from. So whatever Allah subhanaw taala protected him from the evil of what's between his job which is his tongue, he is among the successful ones. That means it's a sign that the person is from

the people of taqwa, those who have the Taqwa of Allah subhanaw taala.

And also the evil of what's between one's legs, which is the private parts, the sins that involves, you know, the Zina and the lack of this as Allah subhanaw taala forbade in the book of Allah.

When we look into this hadith and there are many Hadith to come as we see, advice to myself and everyone, reflect really upon the wordings of the Prophet alayhi salatu salam. It's not just the general advice to say, Don't back bite, or stay away from evil and vain talk. The Prophet SAW Selim says amazing words and very precious words that it gives you the cure and the means to be upon righteousness and so on. And like this hadith that we just read, many people they rely upon themselves do what is right, personally, I'm not going to back by now and from now on, after hearing this hadith and things like this, which is mashallah very beautiful. But don't forget that the one

that guides you to be upon righteousness is Allah. So seek help from Allah because the prophets are certain segment Wakaba Allah is the one that Allah subhanaw taala protected him, shielded him from the evil of what's between his jaws and between his legs. He will enter John. So we are in need of the help of Allah we need to feel that we

Goodness, when we are in that partnership of worship to Allah's panel time, you don't have to be weak with the human beings it's a negative thing. But when you're in the state of worship of Allah, the more you humbled yourself, the more that you see yourself weak, that there is no way I'll be successful in this unless I'm not passionate, Allah helped me and guide me, then a person seek help from Allah. But when people say I'm weak, I'm different, it's difficult for me, you're not seeking then help from Allah. If Allah subhanaw taala ordered us to do something. If Allah subhanaw taala forbade us from something that means we have the capacity to do it, but we need to seek help from

Allah subhanaw taala so when a person then finds himself indulges in what is forbidden, either because he's not seeking help from Allah subhanaw taala as he should, or because of other sins and the belittling the orders of Allah subhanaw taala and heart diseases in the heart, the heart becomes hard, we know that this is becomes an industry to some people, when they talk about others ridiculing others, making fun of others making jokes of others. And this is a major thing, major sin and the major thing that Allah subhanaw taala forbid, and we have to be again extremely cautious with this because the word once it comes out, he cannot bring it back the harm that that word would

cause is something that for in many cases, you cannot retract this back. You cannot take it back unless you are then in a vacuum and you speak into yourself, which is still something we stay away from otherwise a prison Why would he do such a thing. So once it comes out, and people hear that you don't own it anymore, people will take it and spread it or cause harm or even it becomes with a touch on a screen. You can just scroll right and hit something and that is shared or communicated to others it can be a backbiting thing a person talks about a friend of yours or bullying someone or talking about someone in a Reba method. And then what do you do you like that post that a person had

done? You share it you share that person you share the same sin of backbiting and slandering and so on and so forth. May Allah subhanaw taala protect us from all that is evil. We'll go to break inshallah and come back with more of this beautiful subject to stay away from so till you know just after the break stay with us and

Al Hamdulillah the Alameen wa salatu salam ala Asha from studying the Vienna Muhammad wa ala alihi wa sahbihi made we continue in shallow Tana with the chapters of the Riba and the Hadith of the Prophet alayhi salatu salam forbidding such an action. And we all like to talk about recommended acts virtuous acts, but also as important to need to learn about what's forbidden, and it's by the mercy of Allah that the norm is that not everything is forbidden, but actually the opposite. Everything is permissible, except when Allah subhanaw taala forbid, and this is part of the heat of Allah subhanaw taala the worship and the oneness of worship of Allah subhanaw taala the only one

that has the right to consider what's Halal halal and haram Haram is from Allah Subhana. Allah subhanaw taala warned us from saying about something that Allah forbid to be halal or the opposite. What are the holy merciful and Sina taco will Kevin had the halal and haram BTFO I'd like it to not, you know, say or forge something about Allah subhanaw taala do not say this is halal. And this is haram. And that makes you lie about almost Panatela, which is one of the worst of the sins. So continuing with that hadith of the Prophet alayhi salatu salam, we mentioned to a couple of them and the third Hadith in order with regards to the subject of riba here today inshallah to Allah is a

Hadith the Prophet alayhi salatu salam, he talks in it about

certain virtue that we need to observe.

So let's go to the next Hadith Inshallah, the next Hadith in the book of the eldest son in

the Hadith here in sha Allah.

Looking for it, I lost the sequence of it Inshallah, we'll get to the hadith

is the Hadith Hadith number 1520 1520. And this hadith is narrated by Akbar in the ambit of the Allah one. It says an awkward NIMAS Radi Allahu Anhu call call to ya rasool Allah. Min Naja. Carla sallallahu alayhi wa sallam. I'm sick either you can listen while you're soccer but you took web key other hottie ethic? Well, Timothy, which roughly means and this hadith again is reported by Akbar, Muhammad Abdullah Juan. He said I asked the messenger sallallahu alayhi wa sallam, how can salvation be achieved? He replied, control your tongue. Keep to your house and weep over you since three things

And as you see here, the Hadith with Daniel Delano, he said to the messenger, Salah Salem, such an important question that we're all in need of men, Nigeria, what's the salvation how is how can a person save himself? They understood that this is the most important question in one's life we know that if Allah subhanaw taala created the Jannah Heaven and Hell and hellfire that means some people will be among the people of the Hellfire well as a builder

and how to achieve this how to save ourselves this is what the subject of this hadith but before that we have a call from Sister Latina and USA go ahead and tell no tan

so what

can I do to interview a woman I need? So

hello, my name is Luca.

Okay

over the weekend in the wall in Madrid?

Can I see that the wind surges? And also can I say too many hours we cannot she doesn't say you know why

shouldn't

this question even though it's not related to what we're talking about, but it's about making a specific DUA and scheduled

to do it which is from the doer of the Prophet alayhi salatu salam ala Romania all the weekends over in ametek for the water how we are afraid to go out in the kinetic things that the prophets are seldom used to seek refuge in Allah subhanaw taala from Can you see that in your sujood? Yes, you can see them the sujood whether it's for the Salah, whether it's an eFlow salah, and what's forbidden in the solute with regard to dry is worldly words do not forbidden but it's better to avoid it in the obligatory salah. The words of human beings, worldly matters, or reciting Quran of course in this rule, which is forbidden. Other than that, especially with the drought, the prophets

are seldom any dry. You can see that in the sujood and the second one Aloma in the odo beacon Oceanica cache and Alam was to have a look at the matter and Mo Allah I seek refuge in You from committing Sherco associating partners with Allah that I know and I seek help from use of Hanau to Allah not to do what to forgive what I do not know. And that's also valid to be said to protect oneself from the minor shirt from the things that we don't feel in our hearts and it's all valid inshallah to Allah as I mentioned with with the metal of the suit

we have brother Sammy from Canada go ahead and Sharma

from the income share, are you concerned?

Yeah, so, my question is that

that like can can a guy and a girl can they like be friends like can they be acquainted or like is it okay for them to like talk to each other sometimes surance

can the guy

okay we have also brother McHale from Philippines

go ahead and sell

Okay, shake my question is regarding the third and fourth records because mostly in our masjids here, it is performed so fast. Is that permissible? And my second question is about the title masjid for Maghreb. Because I have noticed that the worshipers, they they don't go into the masjid until they hear that. And I noticed that if they go inside the mosque before the other and they don't offer it to the masjid. Please explain to chama what

bothers me from Canada and his question about the boys and girls can they talk to each other?

With whatever means whether it's virtual or physically also when it's basically the relationship between men and women, and we'll say boys and girls, you know if they are in the age of puberty and above, they're considered to be adult so men and women and Allah subhanaw taala, the Most Merciful he's he has more mercy toward towards ourselves more than our own selves and Allah subhanaw taala knows best, what's best for us. So there are limits. That is explained in the Quran and the Sunnah of the Prophet SAW Selim when it comes to the relationships between men and women, those who are not blood related, where they are mentioned specifically in the Quran and the Sunnah of the Prophet SAW

Selim that you can make an intelligent relationships with one's wife, one's mother wants, and and so on and so forth. But other than that, we know that it is mandatory for women to wear hijab. We know that it's mandatory for both men and women to lower their gaze.

Not to gaze at one another. We know that it's also part of the deen of Allah, that the Prophet alayhi salatu salam made the back of his masjid for the women. And he made a special door for them. And the prophets are seldom would not turn after he finished the salah till the woman would leave the masjid and then he would turn so that he does not see any of them in the back. And he or your saw to Salam, he would order them to be separated from one another, like one time the prophets of salaam went outside of the masjid. And he found the men and women are mixed. And he addressed the woman and he said, they said, a kudos to Tarik that it's not for you to be in the middle of the road

of the road, stay on the site, and immediately the sahaba. Yet, the righteous woman, when they heard this from the prophets of Salaam, they applied the orders of Allah to the extent of which that their side would have the dust of the wall because of their being extreme to the side of the road, to avoid that, mixing between men and women and many other Hadith from this. So the issue of loose talk and things like this, this is something for people to stay away from, unless it's a necessity a person buying and selling. Right, this is a you know, a person in the market is purchasing his talk. And there's nothing wrong with that person answering the phone, to whatever is necessity and not to

go beyond that. And there are even etiquettes to be observed and not to soften one speech. And Allah subhanaw taala says, will either sell tomorrow, no matter and first addendum in wallet hijab, if you ask them about something, which shows that there's a need to talk to them, then ask them behind a hijab behind the physical veil or something like this, so that you are not really looking at each other and you're not close to each other, and so on. So that's why this is something that we should stay away from. That's why having schools that are mixed and having been in women, boys and girls are at ease with one another this is something that is forbidden, you should stay away from fear

Allah subhanaw taala and parents have a responsibility. And we ask Allah subhanaw taala to protect us from all these fears. And but this is again in brief.

We have brother Hamza from Canada.

Go ahead and Shala

what Yes.

I have two questions.

Number one is,

I don't know it's doing SQL while listening to Quran or watching a football game something Hello. Is it permissible? Okay.

And number two, this is this question is not a question is just something in my mind. I don't think there's any country that they have the Islamic Sharia for even Saudi Arabia they don't go by Islamic Sharia I don't think any country in the world I don't make it clear for them. And in this situation, that they have the Islamic Sharia because if let's say if every country they had Simon Sharia you wouldn't see people getting you know, a job rep. And even the Muslim countries they don't speak up. None of them like 5 million euro grand Muslims are year in torture none a single Muslim country speaks up

because of if there was like, back in the day like I got my

students exactly the higher numbers final talent, would you for your question and the opinion here mentioned? Because at the time we first of all, let's go to brother mica Elan, Philippines with his question with regards to the third or fourth Raka is that in his country, they professed and especially in the third and the fourth raka of the Salah, and that should not be the case people should be advised to take the time to recite Surah Fatiha Yes, the third and the fourth regard should be or take lesser time than the first and the second one because the first time the second one you recite Surah Fatiha and verses of the Quran Surah Surah. But the third and the fourth he

recite only swallowtail Fatiha, but at least to recite Surah Fatiha at a proper paste when a person says Alhamdulillah Bismillah R Rahman r Rahim Al hamdu in the lobby like I mean like this person will take his time to recite Surah Al Fatiha and that's why people should observe that what should you do if you're in that situation, and you should follow the Imam try them to finish with the Fatiha and be in record with the Imam while he's on record. So follow the Imam and in that case Charlotta Allah by the mercy of Allah there is citation of the Imam will be every citation for you so that you don't miss following the imam in the Salah with the advice that they will take a little

bit time in reciting the Quran. The second question with regards to the hatin masjid for Salah to Naga if you mean by F to then have admitted and some places some massage at some countries they make the coma right away after the event with the profits or seller said some local blood negative solid we'll have another episode local no lemon share. Pray

Before we pray before we pray before Malik forever, He wills. So that means there's Toorak at least between the event and the karma in Madrid for a person to observe. And if a person entered the masjid after the event to pray to the Torah, if there is time, of course before the karma if he entered the masjid before sunset, if it's close to sunset, and you will wish to stand, then stand and don't sit in this case. But if it's way before the event, pray the Torah can sit even though this subject has differences of opinions among the Alaba. And if you are from a place where they would see that forbidden, observe the etiquettes, where they observed because it's a valid opinion,

a valid ruling from the people of knowledge. And if you observe what they say, so that you don't differ against them, this is a proper way of course to follow in shallow time. With regards to brother Hamza from Canada, the making vicar of Allah subhanaw taala. While re listening to Quran or while watching a football game or something of that nature, the vicar of Allah should involve our hearts and our speech. And we should focus of course, that's the highest level to observe the vicar of Allah's panel time. And if a person doesn't find the focus in his heart, he can still make vicar of Allah with this tongue, it's better than nothing. And it's a reward double act by the will of

Allah subhanaw taala. But at the same time, we should be watchful what we're doing. If a person is watching something, whether it's something, if it's something forbidden. This is something that a person should stay away from watching what's forbidden and watching, you know, football games and things like this involve things that might make the person fall into the sinful acts, and that's why a person should stay away from it. And part of that is to make vicar of Allah. And then it becomes a gives all kinds of, you know, enmity towards teams and people and people when talk and watching our art and things that supposed to be covered and things of that nature. So life is precious, and it's

not that the deen of Allah calls us to be,

you know, busy with only the worship of Allah even though that's a beautiful thing, and we should seek the best we can to be involved always indulged as we heard that the Hadith of the vicar of Allah subhanaw taala, and those who would relax and take time out to refresh themselves is the or those who work hard in the matters of dunya matters of the Hereafter, and fulfilling the purpose of the life when they take the time out in what's permissible, then it's a beautiful thing, but especially with the thick, of of Allah subhanaw taala, it should be avoided in in vain talk or watching something that is not appropriate. But if it's why listening to the Quran, in principle,

it's okay, but it's better to do one or the other, then to have both, especially if the Quran is being recited on the background. Other people can benefit and you're making victory short, but it's better definitely to do one or the other. But they got so the other statements that he mentioned, we really don't have enough time to explain this in details. But we have to also indulge ourselves into what's benefiting for us. And that's an advice for myself and every one that many of the things that we talk about opinions about countries and rulings and so on, it doesn't really do much benefit to our own selves. And, and to give broad statements and rulings and judgment among you know about

countries and things like this, we have to be careful. And, and we have to also part of the ways of the people of Alison now Gemma that they obey in matters of maruf in whatever place they are in, they will be the rulers and matters of mouth, they don't overthrow them, they don't revolt against them. And this is by the order of the Prophet alayhi salatu salam and to be patient with the deen of Allah. Yes, they don't obey them in the disobedience of Allah but they do not take their hands off their methods of obedience and, and not to revolt and do all these types of things that causes bloodshed and things of that nature. And one of which is which is something that involves into the

subject of the backbiting the rulers, they have also rights to be not to be bad, be backed by turned against, right and we'll talk about the exceptions to backbiting but it doesn't mean that a ruler is doing evil then let's just attack him and back bite him and he has no honor and dignity no he's a Muslim that needs to be also observing the rights that needs to be observed to him. And we ask Allah subhanaw taala to protect the small evil and

going back to the to the Hadith. And again with with specific countries if you say what you said May Allah subhanaw taala guide us all to the truth but the Sharia is applied in many Muslim countries in a way that we see many benefits of it inshallah Tada instead of just making a full accusations because of some situations and things of that nature.

The Hadith of the prophets are seldom that we were about two that we just started, the prophets are selling gave us the means of salvation when he was asked manager and the fecund understanding and the proper wisdom of the Sahaba of the Allahu Anhu on Monday.

Ask. They add they know what to ask for. And that's a great benefit here manager to be focused more of what's benefiting for us how to save ourselves. You know, if the moment of death comes to one of us, you know at any time, are we ready for it? How can we save ourselves from the hellfire and to be among the people of Ghana? The Prophet alayhi salatu salam, he said MC Callen calisthenic hold. MC Callicles Sana que Tunc, control your tank, be in full control of your tank, right control your tank, do not leave your tank as if this tank is something that if you leave it loose, it becomes like a wild animal that can go and cause all kinds of harm things. So Control your tongue, if you

don't control your tongue, it's going to bite you basically, not physically, but it's going to come against you. And that's with regards to human beings, to Muslims, to rulers, to everything in our life, instead of just indulging ourselves into things, there is no benefiting. And of course, the people have knowledge and that's why the level of Riba is different from one person to the other, it can cause according to how much harm it will cause. So if a person talks about the people of knowledge, for example, the Riba with regards to the people of knowledge is far worse than the the Riba of someone else, even though it's all sins, and it's all major sins, and all of the honor and

dignity of Muslims are the same. The same thing when it comes to even people, those who are in charge of people of authority, you know, baking backbiting against them, and so on, this can cause even bloodshed. And that's why a person should avoid what brings so much evil in one's life by controlling one's dunk, am sick and the word MC cold. That means if you leave it as if it's gonna run away, and do all kinds of chaotic things. So I'm psychotically Sonic. And the second advice, when the Asaka a took literally it means make your house spacious enough for you make it spacious, make your house spacious for you. But does that mean sometimes maybe some people they live in a very

tight homes, what does that mean to make your house spacious, it refers to the subject of al canal to be content, be content with whatever Allah subhanaw taala provided for, for you, you take the means. And if this is what Allah subhanaw taala decreed for you, make yourself have that spaciousness in your home, don't complain that your house is tight, I want a bigger house. What What kind of life is this, you know, make it spacious, feel that it's spacious, you are in a better situation than other people, those who do not even have a house, and how many people they don't have a shelter in this life. So to observe that this is a great favor from Allah. And this is something

that is present in one's heart. This is the means of happiness in this life, and how that is related to Nigeria, because of a person or salvation because if a person his house is not his house is not sufficient for him. That means it's easy to commit sins, where they got to,

you know, not permissible means of seeking wealth or other means. So that's why be content in this in this world, and observe the objective of it. And that is to worship Allah subhanaw taala alone, web can Alacati attic and weep over your sins, if you committed a sin, weep over it.

And that gives the meaning of regret. When you regret something so much one of the conditions for the sins to be forgiven, is to regret it, and to weep when a person weep over his sins, you know, human beings, they weep, right? There is no one on the face of it unless he had us at a certain point he wept. But what are the things that would make us weep? And that's a question we should ask ourselves is that our sins or the loss of things of this world, this world and whatever it contains, at the end means nothing everybody should return to Allah. So this is not really the thing that we weep over a person loses a game or a person loses money or whatever, right? Don't worry too much

about these matters. Take the means and whatever Allah subhanaw taala ordained for you, this is what is best for you. But what really a person should weep over the sins. This is the real loss, not just in this life in this life and in the Hereafter. And Allah subhanaw taala called those who are losers, who are the ones that lose their family and a wealth in the Hereafter, not necessarily in this life. So this is a great advice from the Prophet alayhi salatu salam, and directing us to focus on what's benefiting for our own selves, and to seek salvations by these types of things, and one of which which is the subject of this chapter, and bed is to control our tongues. And if we control our

tongues, then we will be safe from backbiting and the lack of these types of things. We ask Allah subhanaw taala to guide us and to make us among those who benefit from what we hear and what we listen and to make us among those who are protected and shielded when it comes to the evil of what they say and to protect us from Allah defeated. And these trials, the evil trials, whether it's openly or in

wordly was started last Sunday my work Adam Hamilton, Ontario Savio Salam wa salaam aleikum wa rahmatullah wa

is

going

to be the best again.

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