Mohammad Qutub – Tafsir Juz 29 #46 – Al-Insan 6

Mohammad Qutub
AI: Summary © The speakers discuss the importance of "has" in the context of dams and cups, as well as the use of ginger in shacks and alcohol, the importance of rewarding one's actions for good doing, and the concept of "Gravee." They also touch on the impact of the COVID-19 crisis on the oil and gas industry and the potential impact on the economy overall. The conversation concludes with a statement about the company's financial results and outlook for the year. The impact of the coronavirus on the oil and gas industry and the potential impact on the economy overall are discussed, along with details on the company's financial outlook for the year.
AI: Transcript ©
00:00:01 --> 00:00:02

I want to come

00:00:06 --> 00:00:07

on behind me

00:00:09 --> 00:00:13

little solid to slim down and maybe you know maybe we should feel

00:00:14 --> 00:00:17

a bit passing Mohammed Abdullah,

00:00:18 --> 00:00:23

turbine woman, son in Subhan Allah, Allah Allah Allah Allah Allah.

00:00:25 --> 00:00:33

Allah Allah will Hakeem, roughly so that is certainly Emily that Emily Sani fo holy, all praises due to a lot of mighty.

00:00:34 --> 00:00:43

May the best prayers and peace be upon Prophet Muhammad sallallahu alayhi wa sallam, his noble family, righteous companions and all those that follow them the right guidance until they have judgment.

00:00:44 --> 00:01:07

Glory be to You or Allah, no knowledge have we accept that what you have taught us Indeed you are the whole knowing the unwise. Ask Allah subhanaw taala to open our hearts to the Noble Quran, and to make it an intercessor for us on the Day of Judgment and an argument for us and not against us. We ask Allah subhanaw taala as you brought us here together today, to bring us in the highest of paradise along with our beloved prophet muhammad sallallahu alayhi wa sallam.

00:01:09 --> 00:01:15

Dear Brothers and Sisters, we continue with the Cyril Surah Al incense.

00:01:17 --> 00:01:35

And we stopped, obviously, during the month of Ramadan, so it's been a while. So I'll just remind you approximately where we reached brothers if you can come together, to help us to love each other for the sake of Allah better, and at the same time, you will save my neck.

00:01:38 --> 00:01:39

Last we left off

00:01:42 --> 00:01:49

with the saying a philosopher with either a left wing shape on our gene Smith that was meant for him.

00:01:51 --> 00:01:51


00:01:59 --> 00:02:01

all it all.

00:02:04 --> 00:02:23

This verse is speaking about the vessels that are passed around to the people of paradise in which they eat and drink, and they will be circulated among them vessels of silver and cups having been created clear as glass.

00:02:26 --> 00:02:42

We spoke about this verse concerning the prohibition of silver and gold vessels in this dunya and how Allah subhanaw taala out of His mercy and generosity grants you of that which we you deprive yourself

00:02:43 --> 00:03:08

into obedience to him here in the dunya. So you avoided that in the dunya, because it is forbidden. Therefore, Allah subhanaw taala is so kind to reward you with it. And this is concerning eating in silver and gold vessels. And we spoke about that quite a bit. And we mentioned some of the Hadith that mentioned that prohibition, right. That issue is clear, right? There are no questions about that the prohibition of eating in silver and gold vessels.

00:03:09 --> 00:03:37

And that includes utensils obviously, and some scholars extended the issue to placing also, even if it is gold plated or silver plated, you might not find gold plated, but it's not too uncommon to find places where the utensils are made of silver or at least are silver plated. According to some scholars, this is also forbidden and it is better to avoid it. And the prohibition of course, is a serious one

00:03:38 --> 00:03:43

of eating in silver and gold vessels as mentioned by Prophet Muhammad sallallahu alayhi wa sallam.

00:03:45 --> 00:03:49

So, what will be circulated? Among them are these vessels of gold and silver.

00:03:51 --> 00:03:53

And cups were acquired in

00:03:55 --> 00:03:55

our river.

00:03:57 --> 00:04:01

We mentioned that here the vessels are silver.

00:04:03 --> 00:04:04

Where do we get the gold from?

00:04:05 --> 00:04:10

Some other verses of the Quran mentions gold. In fact, this surah specifically,

00:04:11 --> 00:04:15

is the one that mentioned silver, silver utensils

00:04:17 --> 00:04:25

and cups. And soon as you'll see, silver bracelets also, it's the only place that mentioned silver

00:04:26 --> 00:04:28

and one may wonder why Subhanallah

00:04:32 --> 00:04:34

we're a club in Canada, our real

00:04:36 --> 00:04:39

cups that are created as glass.

00:04:40 --> 00:04:59

Imam Qatada remarks as following, he says, Concerning this idea, meaning the purity and the transparency of glass, the transparency of glass, and the colors the whitish

00:05:01 --> 00:05:02


00:05:03 --> 00:05:05

or shiny color of silver.

00:05:07 --> 00:05:09

So what you have here is a combination

00:05:11 --> 00:05:14

that you probably have not seen in this dunya because it doesn't exist.

00:05:15 --> 00:05:32

When he's talking about silver, silver is opaque, you cannot see through it. Okay. And in a narration that you might find in some of these aversive, they will break it into as many pieces as you want. You will not be able to see through it. It's opaque.

00:05:33 --> 00:05:35

So it cannot be transparent as well.

00:05:36 --> 00:05:45

And in the nether narration of Abbas he says this is one of the few things that is mentioned in Jana, that you definitely don't have here in the dunya.

00:05:46 --> 00:05:49

Of course, when you talk about the GRI is

00:05:50 --> 00:06:29

nothing that is here is like what is in paradise. In the Hadith of Prophet Muhammad wa salam, there's nothing in paradise like that of what is in the dunya except the name, the only thing that is similar to the name, right? But for all practical purposes, Allah azza wa jal mentioned, pleasures in paradise that we know in this dunya to encourage us and to make it as an incentive. Right. So you mentioned food and drink and rivers, right, and honey and milk and things of that nature. And you mentioned houses and palaces and women, right? The degrees of course, are totally different, but the things themselves we have them here we have palaces, we have houses, we have

00:06:29 --> 00:06:40

rivers, we have water, we have women, the degrees are different, right, the quality is different. But this one you do not have here in the dunya at all.

00:06:41 --> 00:06:44

Have you ever seen transparent silver

00:06:45 --> 00:06:51

silver that is transparent doesn't exist because silver is fake in the first place. So

00:06:52 --> 00:07:02

Allah subhanaw taala mentioned these cups that are created with a club and kind of color they've been created clear as glass

00:07:07 --> 00:07:08


00:07:09 --> 00:07:12

clear glasses made from silver,

00:07:13 --> 00:07:35

of which they have determined the measure. And this is what many of the pious generations are predecessors before it is the shiny appearance of silver. With the transparency of glass, don't ask me how I don't know this is only in paradise. And this is what

00:07:36 --> 00:07:50

Allah Tala only knows, but this is part of the pleasures that Allah has promised. The good news other than Kathy is also confirmed this issue of this is really something for which you can find no parallel here

00:07:51 --> 00:08:06

in the dunya some there are some things that you might read in the difference that says that this is proof that the soil of Jana is made of silver, okay, because they are drawing the parallels

00:08:07 --> 00:08:16

that as the glass is made here of the soil or of the sand similarly, in paradise, it will be the same Allah Allah

00:08:17 --> 00:08:18

knows best

00:08:22 --> 00:08:27

means so glasses made from silver SubhanAllah.

00:08:28 --> 00:08:32

Zero, determined about determining its measured, what does this mean?

00:08:33 --> 00:08:35

Determining the measure,

00:08:36 --> 00:08:40

most of the seller said the following

00:08:41 --> 00:08:46

that the ones who are giving them this drink have

00:08:47 --> 00:08:49

a portion that precisely

00:08:50 --> 00:09:02

as much as they are going to drink of it. So they apportioned is exactly as those who are going to drink are going to drink of it. And this is obviously added pleasure. So they're not gonna put

00:09:03 --> 00:09:10

too much quantities such that you're not able to finish it, and they're not gonna put too little it's gonna be exactly as much as you want.

00:09:11 --> 00:09:15

And it's gonna be exactly enough to quench your thirst.

00:09:17 --> 00:09:23

In other words, it's gonna be perfect, just like you want it in terms of quantity,

00:09:24 --> 00:09:29

and quality, and it will quench your thirst perfectly

00:09:31 --> 00:09:31


00:09:32 --> 00:09:34

of which they have determined the measure

00:09:36 --> 00:09:37

where you stone Effie.

00:09:43 --> 00:09:59

And they will be given to drink a cup of wine whose mixture is ginger, another prohibition in this dunya that Allah, Allah gives you in paradise in sha Allah, but of course, no comparison. The alcohol and the wine of Jana is pure in

00:10:00 --> 00:10:43

doesn't give you headaches, it doesn't send you to the bathroom. It doesn't have all of these negative qualities of that in the dunya and in addition it is mixed with what with ginger okay Arabs used to like to mix ginger and even nowadays you'll find people maybe drink milk with a you know just a small amount of ginger because ginger has a almost a spicy taste right you can put too much of it and this may be the secret Subhanallah that the the verse mentions cannon it's a mixture it means it's not all ginger if it was all ginger it would be a problem and similarly with the cup right verses ago that we studied before the CAFO and the ginger both are usually used in small

00:10:43 --> 00:10:55

quantities and therefore in both verses you find Kana Nisa Juha that is a mixture they will be given to drink a cup of wine who is mixture is Ginger

00:10:58 --> 00:10:59

a couple of wines

00:11:00 --> 00:11:19

as tasty as it can get with a little bit of ginger previously it was mixed with a little bit of CAFO we mentioned the opinion that it may be the whiteness right Oscar for okay it's usually known for being white and bright right

00:11:21 --> 00:11:22

and the taste of ginger

00:11:23 --> 00:11:26

and the smell of musk

00:11:27 --> 00:11:35

last park it makes us have those waves on the field has got some economies agile Linda Villa I see

00:11:38 --> 00:11:39


00:11:42 --> 00:11:43

from a fountain within it

00:11:44 --> 00:11:46

named sensor means

00:11:49 --> 00:11:54

they will be given to drink this cup of wine from a fountain within it i in and

00:11:55 --> 00:12:02

we mentioned that there are maybe three springs right or fountains in paradise they are

00:12:03 --> 00:12:08

tough waters one which we saw previously then just heal

00:12:10 --> 00:12:11

or sell Cemile

00:12:16 --> 00:12:18

the third one what is the third one?

00:12:20 --> 00:12:21

What's the third spring?

00:12:23 --> 00:12:23


00:12:25 --> 00:12:28

that's a river right? This precise spring

00:12:30 --> 00:12:31


00:12:33 --> 00:12:34

right i in assist me

00:12:37 --> 00:12:41

you know you you read it? I'm sure we mentioned it all

00:12:42 --> 00:12:42


00:12:46 --> 00:12:54

let me is agile winning Tasneem right i international will be held accountable. No no no difficulty there

00:12:56 --> 00:12:58

is the eyes and Jamila tell Seville

00:12:59 --> 00:13:05

in this case, this has from a fountain within it that is named self service.

00:13:08 --> 00:13:15

self serving gives you several meanings in the Arabic language. It gives you the meaning of

00:13:18 --> 00:13:31

let's say flow continuous and strong flow. It also gives you the beautiful meaning of something that is to say

00:13:32 --> 00:13:49

not heterogeneous. Okay to speak chemically, but homogeneous, it's very homogeneous and it's good to get this okay? When you're talking about sensitivity, this is coming from salata right. So, it is something that is very cohesive or

00:13:50 --> 00:13:51

homogeneous right.

00:13:52 --> 00:13:55

And therefore, it has a very good taste

00:13:56 --> 00:14:07

in your throat and this is referring to a sensitivity. This is why also for other reasons linguistically, many scholars, and this is also the opinion that Lima probably

00:14:09 --> 00:14:14

preferred is that salsa meal is not a name, but it is an adjective.

00:14:16 --> 00:14:43

And that here I in an FIA to some salsa Vila to Santa meaning that it is described as sensory that self serving is an adjective of we just mentioned, strong flow, very homogeneous goods to the taste, all of this, these are characteristics of this fountain. It's not that it is called self service even though in the Arabic says to some muscles Sabina and this is his opinion the opinion of many others,

00:14:44 --> 00:14:46

but it is an adjective

00:14:47 --> 00:14:48

and therefore

00:14:51 --> 00:14:59

the highest or the spring, then would be called the chosen jerseys as the first one was the high enough for the

00:15:00 --> 00:15:07

The xinja V in the ginger spring has the characteristics of being sensory where you stone

00:15:08 --> 00:15:12

iron and V to some nuts and Sevilla. Similarly here,

00:15:13 --> 00:15:18

we said that there is a popular opinion that the Abrar

00:15:21 --> 00:15:31

the pious that were mentioned in the beginning of the Surah, right, before talking about all of these characteristics of paradise, Allah was in Abraha right,

00:15:32 --> 00:15:33

he was speaking about

00:15:35 --> 00:15:43

the righteous, who will drink from a cup of wine this mixture of is of scaffold This is the beginning of the talking about paradise. So he's talking about Allah

00:15:46 --> 00:16:00

according to this opinion, drink cups of wine whose mixture is of ginger and his mixture is of coffee, but the more the higher in status, then

00:16:02 --> 00:16:06

drink straight from the fountain of ginger or drink straight from the fountain.

00:16:08 --> 00:16:08


00:16:09 --> 00:16:13

This is a popular opinion we mentioned before and why

00:16:15 --> 00:16:19

that is, I in NP have to some self study.

00:16:21 --> 00:16:25

Because when we just mentioned at the Sneem, I international will be here. And

00:16:27 --> 00:16:40

so it's almost as if the people who are lower in rank, take it as a mixture. And people hire and drink from it purely from Adventure and from alcohol for i in and he has some self study where

00:16:44 --> 00:16:45

he has

00:16:46 --> 00:16:46


00:16:50 --> 00:16:57

they will circulate among them young boys made eternal. When you see them, you would think them as beautiful as scattered pearls, Allahu Akbar.

00:17:00 --> 00:17:14

Previously, Allah subhanaw taala mentioned the drink. Then he mentioned the cups in which you will drink and in which you will eat. And now he is mentioning who is going to go and serve you this drink and these vessels,

00:17:15 --> 00:17:34

the ones who are going to serve you in sha Allah, are these young boys, young boys, according to let us say the popular opinion and the more probable opinion that has been created for Paradise. Yes, there is the opinion that

00:17:35 --> 00:18:12

they may be the children of the kuffaar that died before puberty and therefore will not be held accountable, that they will be the ones who will be serving the people of paradise. And there's the other opinion but they are the children of the believers themselves who also did not reach puberty. But according to Evan Tamia and other scholars, that these are boys created for Paradise, as the laws are created, right, in our special occasion for Paradise, nothing else. Similarly, he says, these young boys are specially created for Paradise

00:18:13 --> 00:18:15

created beautifully

00:18:16 --> 00:18:16


00:18:18 --> 00:18:19

beyond imagination

00:18:20 --> 00:18:43

and they are made eternal they will circulate among them young boys means eternal Mohalla dune scholars different about it. But most probably obviously when we talked about the eternal nature of paradise, that necessarily the boys will also be eternal, right? So this is why the more popular opinion is that the Zune is not only talking about not dying,

00:18:45 --> 00:18:46

is talking about

00:18:47 --> 00:18:56

not changing in their beautiful qualities. It will remain they neither get older, nor do they get younger. Nor do they get

00:18:58 --> 00:19:08

you know ugly or or anything of that nature. They stay exactly as they are in the beautiful way and form that Allah subhanaw taala created. They're so beautiful and perfect.

00:19:09 --> 00:19:15

That when you see them, you will think that they are like scattered pearls.

00:19:17 --> 00:19:27

You look at them as if they are a bunch of pearls, one linen as well. Of course pearls are beautiful, who doesn't love pearls, right? Shining pearls scattered.

00:19:28 --> 00:19:43

This is why some scholars said he mentioned scattered pearls because of how scattered may are because they're running around to serve you everywhere. Okay, and they're so fast and they're serving all of the people in paradise. It's like a bunch of scattered.

00:19:44 --> 00:19:48

Okay, because he's talking about the quality of their service.

00:19:50 --> 00:20:00

Maybe they can think about that the next time you're being waited on in the restaurant. They just they come to you immediately when you need them. They immediately give you what you require. They

00:20:00 --> 00:20:01

themselves, they have been created

00:20:03 --> 00:20:10

beautifully by Allah subhanaw taala has gotten. And many scholars said, actually, the beauty of pearls

00:20:11 --> 00:20:46

is when they are scattered, as opposed to when they are collected together, when they are combined together, you will not realize the beauty of it as much as when they are scattered, because each pearl itself is beautiful. So when you scatter them, you're scattering that beauty as opposed to putting it all together. So Allah subhanaw taala praised them with that which is most praiseworthy here in this dunya. And that you would think them as beautiful as scattered. It's beyond the imagination, how brothers and sisters and so on, we don't know, but work for this, the idea work for all of these pleasures

00:20:48 --> 00:20:49

will make us have knows.

00:20:53 --> 00:20:53


00:20:57 --> 00:20:59

after that almost houses

00:21:00 --> 00:21:01

were either

00:21:02 --> 00:21:04

mela eterna email

00:21:06 --> 00:21:09

me. And when you look there,

00:21:11 --> 00:21:23

underline there. And then you see the parentheses in paradise. Right. Right. And when you look there, you will see pleasure and great dominion.

00:21:27 --> 00:21:30

Why did he mention there? Well, either

00:21:34 --> 00:21:40

different opinions of scholars. The interesting opinion is that when you say there,

00:21:42 --> 00:21:48

you're essentially saying there, you're not really specifying the location.

00:21:50 --> 00:21:57

Meaning whatever you look in paradise, you will see what pleasure and green dominion,

00:21:58 --> 00:21:59

there's no separation.

00:22:00 --> 00:22:05

Wherever you look in paradise, you're going to see this, even though we know that there are degrees.

00:22:06 --> 00:22:22

But no matter where it is in paradise, it is pleasure and great dominion, the highest strengths, obviously, even the lowest strength, you will see pleasure and great dominion. Now even when we can cover one can cover wherever you look and

00:22:23 --> 00:22:32

just look wherever you please. And you will see this Milazzo shall make us a paradise, you will see pleasure and rates. The main

00:22:34 --> 00:22:39

some of the set of set that will can come here

00:22:41 --> 00:22:58

is the fact that the angels come to the believers, and they seek their permission, and they give them their salah, and they greet them and they congratulate them about Paradise, and things of that nature. The slim and melancholy.

00:23:01 --> 00:23:04

On the other verse, Allah loss process was that we had who knew

00:23:09 --> 00:23:23

that the angels enter upon them from every door, all of these angels coming and greeting you and congratulating you. This is what some of the seller said, is being referred to by will can can be great

00:23:24 --> 00:23:28

dominion. When you think about the fact brothers and sisters,

00:23:30 --> 00:23:58

this paradise Subhanallah Wherever you look, you will see great dominion it means that the person who is lowest interact in Paradise is considered a king with great dominion. This is the lowest rank of paradise and in this we must mention the beautiful Hadith of Prophet Muhammad Sallallahu Sallam that's mentioned specifically, the person who was lowest in Rankin paradise

00:24:00 --> 00:24:12

on the authority of the shoulder. He said that the messenger of allah sallallahu alayhi wa sallam said that Musa Ali Salam asked his Lord, who amongst the inhabitants of Paradise is the lowest in rank,

00:24:13 --> 00:24:22

for him was Muslim. He said, The person who would be admitted into paradise last of all among those deserving of paradise were admitted to it.

00:24:24 --> 00:24:25

This wouldn't be said to him,

00:24:26 --> 00:24:34

enter paradise. And he would say, Oh my Lord, how should I enter while the people have settled in their apartments or in their

00:24:36 --> 00:24:44

habitations and taken their shifts? In other words, you've already entered people into paradise and you have given them their share and

00:24:47 --> 00:24:55

they don't be said to him, would you be pleased if there would be for you like the kingdom of a king amongst the kings of the world, Allah.

00:24:56 --> 00:24:59

In other words, one of the great kings of the world

00:25:00 --> 00:25:04

See the minion and his and what he owes? Would you like that you have all of that.

00:25:05 --> 00:25:09

He would say I am pleased my Lord, He Allah would say for you is that

00:25:10 --> 00:25:36

and like that, and like that and like that and, and he would say, the fifth one, I am well pleased enough for me, just being as rich and owning as much as one king in this world. It's enough for me. Allah subhanaw taala was so generous, he gave him more and more and more. At the fifth time he will say well, I am well pleased my Lord, He Allah would say it is for you and 10 times like it's Allah.

00:25:38 --> 00:25:41

This is the lowest in rank. So what is the highest and rank?

00:25:42 --> 00:25:51

It means the theory imagination, the lowest thing right? As 10 times, one of the great kings of this dunya Allah

00:25:53 --> 00:25:57

see that the generosity of a masa was at the mercy of Allah. Let me just finish

00:25:58 --> 00:26:29

for you in 10 times like it and for you is what your self desires and what your eye enjoys, he will say I am well pleased my Lord, then Mousavi Salah will say, which is the highest of their ranks in paradise, that Allah said, they are those whom I choose, I establish their honor with my own hand, and then set a seal over it. And they will be blessed with bounties which no I have seen, no ear has heard, and no human minds is perceived about.

00:26:30 --> 00:26:40

And this is substantive, shaded by the book of Allah, where Allah subhanaw taala says that no soul knows what the light of the eye is hidden for them and reward for what they did yesterday.

00:26:44 --> 00:26:47

When upgrading, there is no upgrade.

00:26:48 --> 00:26:50

You upgraded your son,

00:26:51 --> 00:27:01

with every Subhanallah, you say, you are raising your status, with every prayer, with every with every name,

00:27:03 --> 00:27:12

you are raising your status. In general, this is the place to work, this is the place to put forth these.

00:27:13 --> 00:27:16

There, it's done actually when you die, it's finished.

00:27:17 --> 00:27:29

Therefore, go after the deeds that will continue to multiply even after you die for the culture area, and things of that nature. And this is why

00:27:30 --> 00:27:32

I believe it isn't but I haven't paid me

00:27:35 --> 00:27:49

who wants was holding himself accountable. Seems that he only felt himself like lacking in worship and so on Monday was might be many multiples of what we what we do, but he was holding himself accountable. And he was

00:27:51 --> 00:28:09

basically thinking about all of the the pleasures of paradise and so on, and telling his his naps to see all of these pleasures of paradise and so on. And at the same time, he was thinking about hellfire and all of the punishment and the torment that is in it. And then he spoke to his maps. And he said, after seeing all of this, what do you want,

00:28:10 --> 00:28:18

in other words, is he's imagining that it is over. And he is spending withdrawals past Allah and he is going to be taken to one of the two abodes.

00:28:20 --> 00:28:22

You said what we want after all of this.

00:28:24 --> 00:28:45

Basically, his his replies, I want to go back to the dunya and work for Paradise and run away from hellfire. He said you are in the dunya work is basically encouraging and enticing himself to work, work for the pleasure of Allah subhanaw taala and his paradise and run away from his punishment. And

00:28:46 --> 00:28:53

this is the place to work my dear brothers and sisters, this is the place to raise your status in Jannah. Afterwards, it's over.

00:28:57 --> 00:29:21

This is the lowest of the people of paradise. And therefore this is how we understand what is our item or eternal human well moon can can be that if you look there in paradise, you will see pleasure and great dominion because this lowest person in rank already is doing 10 times or he has as much as 10 times have some of the kings of this world.

00:29:40 --> 00:29:42

One quick comment about your question again,

00:29:43 --> 00:29:50

there may be something that is related to being upgraded, but it's not quite so.

00:29:52 --> 00:29:55

And that is the fact that your children

00:29:56 --> 00:29:59

may be raised to your status in Jannah

00:30:00 --> 00:30:02

Because of your deeds,

00:30:04 --> 00:30:05


00:30:07 --> 00:30:12

of course, they obviously did good deeds, but maybe there's a slight discrepancy between you and them.

00:30:13 --> 00:30:18

And it is the utmost pleasure of a person in paradise to be with their children. Right?

00:30:21 --> 00:30:24

So Allah subhanaw taala may raise them to your right,

00:30:25 --> 00:30:33

as an honor for you, so that you can enjoy yourselves in fairness, right. And this we mentioned, I don't or I don't know, if we mentioned

00:30:34 --> 00:30:36

was quite a long time ago, in

00:30:38 --> 00:30:39

Surah, por

00:30:41 --> 00:30:43

la most times has

00:30:44 --> 00:30:47

paid 747.

00:30:48 --> 00:31:18

And those who believed and whose descendants followed them in faith, we will join with them their descendants, and we will not deprive them of anything of their deeds. If it happens to be that you will not meet your descendants, let's say, as an honor for you, Allah subhanaw taala may raise some of your descendants or your rear and join them with you, so that you will not be deprived of them. In general, this is the closest

00:31:20 --> 00:31:35

that you can think of, you know, a sort of upgrade, but again, it is related to your deeds. It's like an honor for you, Allah, Allah, Allah, and even though of course, every person will be given their deeds Exactly. And you will not be

00:31:36 --> 00:31:45

in any way wrong by Allah subhanaw taala nothing will be absent from Allah azza wa jal and that's why he says, and we will not deprive them of anything of their deeds

00:31:56 --> 00:31:58

know, because my son is

00:32:00 --> 00:32:02

because dunya is over. Right?

00:32:05 --> 00:32:17

But But by then dunya is over, Algeria will go on as long as it is benefiting people in the dunya as older people have died, and all people are being held accountable.

00:32:20 --> 00:32:28

But when you're entering paradise, when you're being made to enter, it's all over and dunya is over. And the benefits that you will get from further kajaria is also over.

00:32:32 --> 00:32:35

It's all over the game is over

00:32:36 --> 00:32:49

the game of dunya because it's a game is over and you are now in LPL, it is time for people to be held accountable, it is time for people to either be rewarded or punished, it's

00:32:52 --> 00:32:53

upon them

00:32:54 --> 00:33:05

the inhabitants will be green garments of fine silk and brocade and they will be adorned with bracelets of silver and their Lord will give them a purifying drink

00:33:08 --> 00:33:09

upon them

00:33:10 --> 00:33:26

right in the Arabic language, we're talking about something being upon them or above them right and this is what caused some of the scholars to say although the opinion may not be very popular, that this is this may not necessarily be the garments

00:33:28 --> 00:33:33

but it is something above them the idea the absence Okay.

00:33:34 --> 00:33:48

Such as what might be on this dial on the number one we spoke about Arabic and we said that the translation mentioned that it is cultures but really it is beyond cultures. It is more like

00:33:49 --> 00:33:56

a huge bed with a curtain around it. So those curtains would be made of silk and Brocade.

00:33:57 --> 00:34:04

This is only one opinion, this silk and brocade is above them. Okay, on these

00:34:06 --> 00:34:14

on which they are laying in. But the popular opinion is that this is specifically the garments and the garments are above the Gianni

00:34:15 --> 00:34:16

if you want to

00:34:17 --> 00:34:25

if you see some of the kings of this world, people who are wearing some of the best dress and some of the finest that has ever been manufactured,

00:34:27 --> 00:34:49

you will find usually that it is probably sick. And it may even be high. Right? It's not it will not be something that is barely clothing or covering their body. Okay, it's maybe a little bit higher than their body and above right, you will find that it's probably a little bit above the shoulders and a little bit wider than the shoulders.

00:34:50 --> 00:34:59

It's something that when you see it, it immediately attracts your attention. It's something that's really where the person will probably attract you more than the person itself.

00:35:00 --> 00:35:15

Isn't garment we're talking about the garments of paradise. Now. The silk like we said, rather than his handkerchief, the thing that he bows his nose with of the Allah and his handkerchief of silk is better than the best silk of this world.

00:35:16 --> 00:35:35

And now we are talking about handkerchiefs, but of the best silk and brocade that they are wearing, okay, beautifully in paradise, it is upon them it is as if it is above them will be green garments, you know the color immediately green garments of silk and broken you can just

00:35:36 --> 00:35:47

imagine the fight when Allah subhanaw taala will bring the people who loved him in this dunya and who worshipped Him and worked for his pleasure and avoided his permission.

00:35:48 --> 00:35:54

Allah subhanaw taala is going to give them the best reward and it is they are going to be the best guess.

00:35:55 --> 00:35:57

Right? When you talk about

00:35:59 --> 00:36:33

some, you know, let's say a group of scholars were was visiting us from somewhere right? You wouldn't want to give them the best treatment these are very kind and honorable visitors. The best visitors are the ones who are going to Allah and Allah is the host. We're talking about people of paradise being the visitors and the host is Allah. So, when do you expect beautiful garments? This is this is the west the the honorable visitors of Allah subhanaw taala he will clothed them with green garments of fine silk and Brocade.

00:36:35 --> 00:37:02

And they will be adorned with bracelets of silver and silver we said this is the only place where he mentioned silver riches and other places you mentioned gold bracelets and we mentioned that there are two possible implausible opinions number one that every one of Paradise will get silver bracelets and will have gold bracelets okay. So, both and the other possible opinion when we mentioned the

00:37:03 --> 00:37:10

two ranks and mocha Robin and of helium is like in sort of right and more heavily I mean of how the Shema

00:37:11 --> 00:37:19

these three groups are the highest is Mexican, right? And then the people of hellfire we said that these two best

00:37:21 --> 00:37:23

gardens of Paradise will be four

00:37:24 --> 00:37:30

and to below that will be for us hardly any like in Saudi. But when he met him

00:37:31 --> 00:37:40

and then he describes him and then later he says women do Lima and lower in rank are another two guardians of progress the first to me.

00:37:41 --> 00:37:46

And next to me, it may be that all of the silver

00:37:47 --> 00:37:49

in Jana bracelets,

00:37:50 --> 00:38:00

you know, vessels and utensils and everything else. Okay as in the Hadith of Prophet Muhammad. You mentioned the vessels and everything in it. Right, Jen, Natalia

00:38:02 --> 00:38:02


00:38:05 --> 00:38:15

then all of the silver is for a family meal. And the goal is for the higher ranks and this is also a possible opinion.

00:38:16 --> 00:38:18

Sir, we mean Phil,

00:38:19 --> 00:38:19

what's up,

00:38:21 --> 00:38:21

shut off.

00:38:23 --> 00:38:27

And their Lord will give them a purifying drink.

00:38:29 --> 00:38:31

But Allah azza wa jal already gives them

00:38:32 --> 00:38:38

excellent wine to drink. Cafu jersey and things of that nature.

00:38:39 --> 00:38:40

Is this the same?

00:38:41 --> 00:38:42

Or no?

00:38:46 --> 00:38:46


00:38:49 --> 00:38:49


00:38:50 --> 00:38:54

Yeah, you are right. This is what the beginning?

00:38:55 --> 00:38:59

Well, many scholars said this is something special.

00:39:00 --> 00:39:15

Because he says like you said, Allah subhanaw taala is giving us right was born and their Lord will give them a purifying. They said this is a special drink. This is something else. And he left it

00:39:18 --> 00:39:25

undescribed but he mentioned to you that it is purifying drink. Now it's maybe purifying and it may be pure.

00:39:26 --> 00:39:27

What's the difference?

00:39:31 --> 00:39:35

Think about this dunya. Think about issues of power and?

00:39:44 --> 00:39:47

Correct. Correct. But no now what we're talking about

00:39:49 --> 00:39:51

is different than MOBA.

00:39:53 --> 00:39:58

Five is pure, whereby it means it can purify. No

00:40:00 --> 00:40:16

They call it a purifying drink that it will purify indeed it will purify, if there is something to be purified right, and some scholars said there's nothing to be purified in the first place. And therefore, the other opinion would be that it is pure, the whole meaning that in itself is pure.

00:40:17 --> 00:40:18


00:40:19 --> 00:40:21

there is a narration that I will mention to you.

00:40:24 --> 00:40:30

And unfortunately, that chain of narration is not mentioned. So, its authenticity, we cannot quite be sure of,

00:40:31 --> 00:40:35

but we will mention it anyway, Inshallah, and it is mentioned by

00:40:36 --> 00:40:43

Mr. Libin, Katyn, but he was quoting aluminum and I believe he's the first one who mentioned this narration and in his own the authority of

00:40:45 --> 00:40:53

the Allah one, that he said, that if the people of paradise eventually come to enter Paradise from its gate,

00:40:54 --> 00:40:56

they will find their into springs.

00:40:59 --> 00:41:01

And then it will be

00:41:02 --> 00:41:14

inspired to them to drink from one of the springs, when they drink from it, it will remove everything that is in their bellies of

00:41:16 --> 00:41:17

harm or

00:41:19 --> 00:41:23

things that shouldn't be their engine.

00:41:26 --> 00:41:28

And then, they will

00:41:30 --> 00:41:39

take a shower in the other spring, and then they will become all bright, their faces will become bright and they will have this noble noble rotten name right.

00:41:40 --> 00:42:23

And therefore Allah subhanaw taala in this fashion, is telling you that Allah azza wa jal clean their insides, okay. Physically in terms of whatever harm there may be in their bellies, or things of that nature, and at the same time, cleaning their hearts, and purifying it, of everything that also should not be with them in paradise, if there was anything, even to a small extent of envy, of greed, of hatred, of whatever it may be, they are purified from the inside, and then they shower the other spring, and they are purified from the outside Allah. Then, after that, they are made to enter Paradise was

00:42:25 --> 00:42:26

Sharabi Robin,

00:42:28 --> 00:42:31

as you mentioned this narration in reference

00:42:32 --> 00:42:57

to this verse, And the Lord will give them a purifying drink. So in this sense, it would be something like a purification, but it seems to be right before they enter paradise otherwise, it is a pure drink that is given to them in paradise, by Allah subhanaw taala, something very special that they conclude their meal with, they had their food, they have their drink, they

00:42:59 --> 00:43:00

eventually have shut up.

00:43:02 --> 00:43:04

And then where does all their food and drink go?

00:43:07 --> 00:43:14

They don't run to any bathroom. Right? They just basically, everything comes out a sweat

00:43:15 --> 00:43:16


00:43:17 --> 00:43:26

everything is removed from the body in a beautiful way. And then they continue to eat and drink. It's all about pleasures and only pleasures

00:43:27 --> 00:43:27

because of those people.

00:43:37 --> 00:43:37


00:43:39 --> 00:43:46

and it will be said, Indeed this is for you a reward and your effort has been appreciated. Allah Allah.

00:43:47 --> 00:43:51

Finally, the the excellent reward is to hear this,

00:43:53 --> 00:44:01

it will be sent to them. Indeed, this is for you a reward. And your effort has been appreciated in that account.

00:44:03 --> 00:44:06

It is a reward. It means you didn't get it for free.

00:44:08 --> 00:44:12

You work for it. You did something to achieve this.

00:44:14 --> 00:44:26

Everything that you did in the dunya now you are being rewarded for it. Finally, of course, many multiples of what you deserve. No one can say I want paradise without working for it. Nothing comes for free.

00:44:27 --> 00:44:32

And here we're talking about the most expensive merchandise and this is paradise and you want it for free.

00:44:33 --> 00:44:47

And all of your sins have been forgiven just by believing in Prophet Jesus peace be upon him Subhanallah Caleb as Muslims, we believe one Muslim and will be higher than another Muslim because they did more deeds and this is only fair.

00:44:48 --> 00:44:48

In the head.

00:44:50 --> 00:44:54

It's a reward for what you did. You did all of this so you deserved it. But

00:44:56 --> 00:44:59

did we really deserve it? Who deserves all of these pleasures?

00:45:02 --> 00:45:03

Who deserves all of these pleasures?

00:45:05 --> 00:45:07

It's what is the Mercy of Allah subhanaw taala

00:45:09 --> 00:45:12

that he gave you all of this. It's not exactly

00:45:13 --> 00:45:37

a reward meaning an equivalent of what you have done. It's out of the Mercy of Allah as Prophet Muhammad Sallallahu sallam said, that no one's deeds, will take them to paradise except by the mercy of Allah, Allah. People who worship Allah day and night, who barely ever sinned in the whole life

00:45:39 --> 00:45:48

cannot be equated with the blessings of Allah, in one way or another. It cannot be equated with what Allah deserves

00:45:49 --> 00:45:55

of worship. It's by the mercy of Allah subhanaw taala. But by your deeds,

00:45:57 --> 00:46:07

you came to deserve that extent of Mercy of Allah subhanaw taala so he gave you what he gave you a reward. In paradise in the Huracan Allah comes

00:46:09 --> 00:46:15

in it will be set indeed this is for you and reward and your effort has been appreciated.

00:46:17 --> 00:46:44

Your effort, Your Worship, your your donations, your charities, you're being good to people you're avoiding of these prohibitions on what you've done in the dunya it is appreciated by who is appreciating, you know, Subhan, Allah, when you get the slightest appreciation from a friend or from a relative, it makes you happy, or from a colleague at work, you are being appreciated by Allah, Allah subhanaw, taala,

00:46:45 --> 00:46:46

the Supreme,

00:46:47 --> 00:46:54

the King, who owns everything, who doesn't need any of his worship, who doesn't need it.

00:46:56 --> 00:47:02

But he is it is all of His mercy and generosity, he's appreciating you what kind of mascara

00:47:03 --> 00:47:04

because of those young

00:47:06 --> 00:47:16

ministers, bye by a Shaku Allah is a shocker, right? One of his beautiful names Chacoan, meaning the most grateful what

00:47:18 --> 00:47:28

it means he thinks you so much, by rewarding you so much. For so little that you do exactly the opposite of the people of dunya.

00:47:29 --> 00:47:32

In the dunya, you work excuse me, and you're like,

00:47:35 --> 00:47:37

you know, fill in the blanks.

00:47:38 --> 00:47:43

And then nobody appreciates you, you you're not getting your reward, you feel that you are

00:47:45 --> 00:47:48

not being rewarded as you should be right.

00:47:49 --> 00:48:31

And this is why There's that famous saying, underpaid over achiever, right? underpaid over achiever, you achieve a new achievement, and they don't pay you what you deserve. It's the opposite. Work for the best work for Allah subhanaw taala, he gives you so much for little that we do, because he's generous, because he's a chef who is the most grateful and the all grateful, what kind of style you come the school, you do a little bit. And Allah gives you a lot. And paradise itself is proof of that. Because no one really deserves all of these pleasures for what they have done in the dunya, especially since what you're doing in the dunya helps you in the first place.

00:48:32 --> 00:48:33


00:48:35 --> 00:48:38

What if a lot of the commandments of Islam

00:48:39 --> 00:48:47

were harming you and hurting you? Couldn't be more difficult, wouldn't it, but they helped you in the first place. Right?

00:48:49 --> 00:49:01

And they are helping you to live a clean and pure life. So you are doing this anyway, for all practical purposes to live a good life and living. Living gives you all of that. And therefore my dear brothers and sisters.

00:49:03 --> 00:49:40

Don't ever feel bad about what you're missing the dunya when you read these verses that you think about paradise, it all becomes easy. When you watch the people of falsehood, the people who only are looking at this dunya and they have forgotten about an axiom. And they are enjoying themselves or they're doing whatever they're doing. And they're playing in this dunya and maybe you think to yourself, Subhan Allah, the prime, you know what they're doing, or I know if this comes to everyone, right? And everyone starts thinking about one way or another and this is the way the same person wants to come to you. Remember, and remember,

00:49:42 --> 00:49:59

this is all this is really nothing. This is just a big game. It's a game. It's Child's Play, and it's going to be over soon. And the pleasures for the let's call them these, you know pseudo pleasures, because most of these pleasures will end up harming them in one way

00:50:00 --> 00:50:02

Another, these pseudo pleasures

00:50:03 --> 00:50:16

are nothing compared to the real pleasures of whatever it is that you are depriving yourself of here in the dunya, which may be your is convincing you that you want to go after.

00:50:17 --> 00:50:27

Remember paradise and remember the pleasures that Allah subhanaw taala, ask for you, and that many of these types of pleasures, if God forbid, you fall

00:50:29 --> 00:50:31

into the embrace

00:50:32 --> 00:50:38

of that sin in this dunya you may never get out of it. And if you don't get out of it and repent from it,

00:50:39 --> 00:51:02

you may not have some of these things in paradise, like the words like Prophet Salam said, Whoever drinks is here in the dunya will not drink it. Right? This doesn't mean that whoever drank anything of it, it means whoever drank it and did not repent from it. And who knows, maybe there are Muslims who drink and they continue to do so until they die. It's a weakness they have

00:51:04 --> 00:51:08

if they continued on that path, they will not drink it in and

00:51:09 --> 00:51:17

beware, beware of the things of falling into the sense that may we may deprive you of the pleasures of Gen.

00:51:24 --> 00:51:33

Z indeed it is we were sent down to you, Muhammad, the Quran progressively. Why do they say progressively?

00:51:39 --> 00:51:45

No, this is obvious. Why do they say progressively here? Can you compare it to the Arabic?

00:51:50 --> 00:52:00

No, no, no. I'm not talking about the wisdom behind revealing the Quran progressively. I'm saying why does the translation say progressively whereas progression in the

00:52:02 --> 00:52:04

just from the Arabic

00:52:05 --> 00:52:07

Mozelle Now what does this mean?

00:52:15 --> 00:52:17

10 Zillow Where does progressively come from

00:52:20 --> 00:52:22

10 Zillow okay

00:52:26 --> 00:52:27

it's possible

00:52:28 --> 00:52:29

when you look at the Quran,

00:52:31 --> 00:52:33

that when you read Zen

00:52:35 --> 00:52:39

and Zina, it is talking about Revelation all at once.

00:52:40 --> 00:52:41

And when you read many

00:52:43 --> 00:52:49

websites shut down the middle. It is talking about gradual or progressive NZ. Right.

00:52:50 --> 00:52:56

And this is where they're getting progressively from in article 10 Zillow okay.

00:52:58 --> 00:53:00

Go to

00:53:01 --> 00:53:01

Surah 10 News.

00:53:04 --> 00:53:04


00:53:06 --> 00:53:34

100 126 126 Verse 136.

00:53:36 --> 00:53:39

Yeah, you and Larina

00:53:40 --> 00:53:43

moving slowly, even kita

00:53:47 --> 00:53:50

kita well kita the

00:53:54 --> 00:54:02

more you ever believed believed in Allah and His messenger and the book that he sent down upon His messenger and the scripture which he sent down before.

00:54:05 --> 00:54:06

But look at the Arabic

00:54:08 --> 00:54:10

here they don't mention progressively, but look at the Arabic

00:54:12 --> 00:54:18

welkeys Having the the message, Zillow, Allah Rasool E. This is referring to the right

00:54:19 --> 00:54:22

when it gets having Zillow, Zillow,

00:54:23 --> 00:54:24


00:54:25 --> 00:54:25


00:54:28 --> 00:54:28

So the

00:54:32 --> 00:54:33

believer solely,

00:54:34 --> 00:54:36

solely on Quran that has been revealed to the messenger

00:54:38 --> 00:54:43

and the book that has been sent down the scripture that is sent down before

00:54:45 --> 00:54:50

the Quran is the only one that was sent progressively and gradually

00:54:52 --> 00:54:56

the in jail data they revealed all at once.

00:54:58 --> 00:54:59

Right. This is the

00:55:00 --> 00:55:00


00:55:01 --> 00:55:07

the wisdom for revealing the Quran progressively we know for all practical purposes, right, as when the

00:55:09 --> 00:55:09

kuffaar said

00:55:11 --> 00:55:15

to Prophet Muhammad wa salam, how come this Quran has been revealed gradually in this way?

00:55:17 --> 00:55:36

And the answer came that it is Allah subhanaw taala as wisdom to make firm the heart of Prophet Muhammad, Allah, Allah, Allah, Allah, that it comes gradually. And it didn't come all at once. And some of it came at certain times and upon the question of certain people, right, and things of that nature. The previous books were revealed all at once.

00:55:37 --> 00:55:45

And one of the evidences for that is the question of the couples themselves. Right?

00:55:47 --> 00:55:48

When they say

00:55:50 --> 00:56:05

when they are saying, How come they didn't come all at once? Why are we saying this? Because the previous ones were sent all at once. So they just weren't any arguments. So they're saying how come the Quran was revealed progressively, why wasn't it revealed like the previous books all at once.

00:56:07 --> 00:56:12

So that's why here you find some kind of look at the the precision of the Quran

00:56:18 --> 00:56:18


00:56:19 --> 00:56:20

make sense,

00:56:21 --> 00:56:22


00:56:23 --> 00:56:26

For all practical purposes, this is

00:56:28 --> 00:56:29


00:56:30 --> 00:56:34

to almost if not all the locations in the Quran.

00:56:37 --> 00:56:54

So here it says International, legal or uncertain villa. Not only is it a great blessing that Allah subhanaw taala has revealed to the Quran, but in addition that he revealed this to you progressively this is part of the blessing of Allah subhanaw taala. And the beauty of the Quran also

00:56:55 --> 00:56:56

known as

00:56:58 --> 00:57:02

it is confirmation, all Muhammad sallallahu alayhi wa sallam Do not

00:57:04 --> 00:57:05

be irritated

00:57:07 --> 00:57:24

by the saying of those who ask about the Quran and who call it the work of magic and the work of soothsayer, and it is poetry and things of that nature and you made it up and you will learn this from so and so on. You'll learn this from so and so. and things of that nature. Don't let that bother you in

00:57:25 --> 00:57:29

Malika Khurana from Zillow, it's a confirmation. Okay.

00:57:30 --> 00:57:34

And it is making his heart further stable. You may say Well,

00:57:36 --> 00:57:42

well, yes, definitely. But you don't know also, what is experiencing the Dawa?

00:57:43 --> 00:57:50

It's very easy for you to say yes, we have the Quran it was revealed to Prophet Muhammad. But what how would it be if you were to come and say, well,

00:57:51 --> 00:57:55

Allah speaks to me. Allah revealed it to me.

00:57:56 --> 00:58:07

And if people are gonna laugh at you, they're gonna look at you. It's gonna be different, and you may feel bad. in several places in the Quran, Allah azza wa jal is making Prophet Muhammad Al Salam is hard.

00:58:10 --> 00:58:15

It's not the work of Su says it's not anyone who has given you this Quran, it is we

00:58:19 --> 00:58:23

are indeed, it is a revelation from Allah subhanaw taala. The almighty.

00:58:24 --> 00:58:29

Indeed it is We Who have sent it down to you, Muhammad, the Quran progressively.

00:58:31 --> 00:58:46

Took me up big, in other words, be patient, this shows you that he's making him patients so a lot of people are looking at him. Be patient for the decision of your Lord, and do not obey from among them a sinner or ungrateful. disbeliever

00:58:47 --> 00:58:53

be patient with the decision of your Lord, they hooked me up big, what is the decision of your Lord?

00:58:56 --> 00:59:00

This probably is referring to the fact that

00:59:03 --> 00:59:07

Allah Subhana Allah decrees what the wills in terms of

00:59:08 --> 00:59:26

giving the Prophet Muhammad Sallallahu wasallam the upper hand for a long time, he was beleaguered, and so were his people and they were oppressed and they were tortured. Right? All of this requires patience, and he is the messenger of Allah and Allah. When is the victory or Allah?

00:59:27 --> 00:59:47

When is the time when you are going to give us the glory that we deserve? First middling. Be patient to the decision of your Lord. He brings it on whenever she wills. Well, I mean, who asked him an hour before and do not obey from them? A sinner or ungrateful? disbeliever

00:59:50 --> 00:59:56

they're not necessarily the same. Right? A sinner or an ungrateful is believer. You may be a sinner,

00:59:58 --> 00:59:59

but not a disbeliever right

01:00:00 --> 01:00:02

But if you're in this believer

01:00:04 --> 01:00:09

you're not a sinner, you're necessarily a sinner, committing the worst sin, right?

01:00:11 --> 01:00:22

But a sinner may not necessarily be a disbeliever how many of sinners there are Muslims? So why does He say, asked him an anchor photo?

01:00:24 --> 01:00:31

Since that is the case, since there's some overlap, but obviously a little bit different, but he could have said well

01:00:37 --> 01:00:39

scholars said,

01:00:41 --> 01:00:58

if you said, Well, I have to ask the man well, don't be do not obey from among them, a sinner or a sinner and an ungrateful disbeliever. It may mean don't, don't obey them when they are together.

01:00:59 --> 01:01:04

But if you were to disobey one of them, he would not be violating this if

01:01:06 --> 01:01:06


01:01:07 --> 01:01:10

disobeyed only one of them. He's saying acumen,

01:01:11 --> 01:01:15

meaning, do not obey even one of them. Whether

01:01:17 --> 01:01:33

or capoeira, don't obey someone who is a sinner, or an ungrateful disbeliever. And some scholar says as the man is referring to a hypocrite and Capoeira is referring to this believer, I knew they are both disbelievers technically. So right a hypocrite and a disbelievers they're both disbelievers.

01:01:34 --> 01:01:36

The point is he's telling

01:01:37 --> 01:01:39

do not obey one of these

01:01:41 --> 01:02:08

two, what they want to what they're calling you to, to leaving the deep right to leaving, they don't obey them to this B patients, for the decision of your Lord and do not obey from among them, a sinner or ungrateful disbelievers. Some of the seller said that this is a reference to right one of the greatest enemies of Prophet Muhammad Sallallahu Sallam Of course, the general and there are other things in the diocese that you may read that one of them applies to.

01:02:09 --> 01:02:10

The other applies to

01:02:11 --> 01:02:30

people who came to Prophet Muhammad and basically offered him money and many wives and things of that nature in order to dissuade him from calling people to Allah subhanaw taala. Allah azza wa jal says, be patient for the decision of your Lord and do not obey from them. Any of those

01:02:34 --> 01:02:35

Allah Allah, Allah.

01:02:37 --> 01:02:43

Allah Nabina Muhammad 100 is behind I mean

01:02:47 --> 01:02:47


01:02:49 --> 01:03:02

one quote, that I didn't mention, and this is for the men concerning the saying of Allah subhanaw taala what kind of mascara is said, the attacker, Allah, Saurian Polina.

01:03:04 --> 01:03:10

This is what we were mentioning about being so grateful for the news that we do. He said, Allah azza wa jal has indeed

01:03:13 --> 01:03:22

little efforts in other words, you did little effort and then Allah azza wa jal rewarded you so much malice gonna make us have any questions or comments

01:03:30 --> 01:03:33

No, it is the same. The ones that are different are rivers,

01:03:34 --> 01:03:36

rivers and springs, these are different

01:03:39 --> 01:03:41

and you have different rivers in paradise also.

01:03:43 --> 01:03:47

Other questions and even this hadith as mentioned the seas

01:03:48 --> 01:04:04

but those the heart of Allah Allah, the rivers that are mentioned, rivers of honey rivers of milk, rivers of water, rivers of wine, these four rivers that are mentioned, Muhammad, these rivers are calling from the seas in paradise

01:04:06 --> 01:04:07

while water and milk

01:04:09 --> 01:04:11

was mentioned in an authentic hadith

01:04:20 --> 01:04:21

what what's

01:04:25 --> 01:04:31

that meaning every time he's asking about the verses, that every time they are

01:04:32 --> 01:04:54

given something of the fruits of Paradise, they say this is the same as we were given back in the dunya. What would you be able to show me the meaning and they are it's almost like they are striking a similarity between what they are getting and what they used to have because there may be some similarity in the shape. Okay, and the way it looks,

01:04:56 --> 01:04:58

but the taste is completely different.

01:05:00 --> 01:05:04

What is here in the dunya? Well, to begin with the Shabbiha this is what

01:05:05 --> 01:05:14

is basically saying that you are going to think that they're the same, but they are nothing the same. But the only part of the wisdom is that Allah

01:05:16 --> 01:05:28

promises you things, and pleasures of which you and experience with him. Otherwise, if all Jana was a bunch of pleasures that you and I have no experience with, it wouldn't encourage you.

01:05:30 --> 01:05:31

The best way.

01:05:33 --> 01:05:48

He tells you a pleasure to have here, but they're not comparable to each other. So they may compare it to that which is in the dunya. But it is nothing like the hadith of mouse or send themselves the only thing they have in common is the name.

01:05:49 --> 01:05:53

An apple is an apple, and Apple is completely different than an apple and

01:05:54 --> 01:06:00

a woman is a woman here, but the women of Paradise are completely different. The fruits, the women, the rivers, the palaces.

01:06:04 --> 01:06:07

The shape may be a little bit different, but in a way.

01:06:09 --> 01:06:21

Somehow or other, they see some similarity. And they think to themselves, Oh, this is similar to what we saw in the dunya. But of course, in paradise, it is unimaginable

01:06:22 --> 01:06:23


01:06:24 --> 01:06:24


01:06:29 --> 01:06:30


01:06:36 --> 01:06:44

Not possible. This is one of the meanings. This is the only what is mentioned by all of the scholars and many of these LFOs.

01:06:48 --> 01:06:50

Yeah, when we say

01:06:51 --> 01:07:27

there's no hunger, really, there's no thirst, but it is metaphorical. When you say quenching your thirst. The scholars talk about quenching the thirst meaning it's not that you were actually thirsty, right in the first place. But you are taking the full pleasure of the drink. You see, this is what I meant by quenching, quenching, meaning, getting the full pleasure of that drink. There's no thirst there's no hunger in the first place. Eating and drinking paradox is not because you're hungry or thirsty. It's just for pleasure. pure pleasure. All paradises just pleasure

01:07:29 --> 01:07:37

nothing. Hellfire is out in the hunger and the ultimate source. And when they are hungry, they are given as

01:07:38 --> 01:07:39

well as

01:07:40 --> 01:07:41

the thorny tree

01:07:43 --> 01:07:46

and it cuts up their throat and then all they want to do is to drink

01:07:47 --> 01:07:53

out of severe thirst. What do they drink? They drink honey doesn't wedding water.

01:07:55 --> 01:07:58

It's really when you think of the

01:07:59 --> 01:08:13

comparison. And then we choose Hellfire over paradise. Or at least we don't run towards paradise like we should we don't run away from hellfire as we should. Then there's something wrong up here

01:08:15 --> 01:08:16

from hellfire

01:08:18 --> 01:08:19

anything else?

01:08:20 --> 01:08:34

Even when he mentioned the people of hellfire, it's not that they just drink a little bit. Right and certain workers especially guna Schauble him they drink the drinking of candles you know camels drink in order to

01:08:37 --> 01:08:55

take all of that water because they are moving the desert and so on that you will drink like that even though it's boiling. It shouldn't be the opposite right once you put something boiling and it burns your lip you put it back down No, it's not up to you. You're out of control there the people of hellfire will keep drinking the boiling water like the drinking of cameras Well

01:08:59 --> 01:09:03

yes, exactly. This is what allows OSHA has prepared for them.

01:09:05 --> 01:09:06

Any other questions?

01:09:10 --> 01:09:10

What do you mean

01:09:21 --> 01:09:22

I am a lefty maybe I

01:09:25 --> 01:09:26

am I have been displaced

01:09:30 --> 01:09:31

for me

01:09:34 --> 01:09:34

a loving

01:09:40 --> 01:09:41


01:09:50 --> 01:09:55

as a disbeliever or she died as a disbeliever his fault is

01:09:56 --> 01:09:57

the ultimate form.

01:09:58 --> 01:09:59

And that is that he was

01:10:00 --> 01:10:06

Should others besides the last time, or he never even thought about his creator, even though his fifth pillar

01:10:08 --> 01:10:09

his or her fifth

01:10:11 --> 01:10:16

actually pushes them towards worshiping the one and only God on my

01:10:19 --> 01:10:36

one may start to think the way you're thinking in the first place they were created as policies. And then Allah azza wa jal is telling them you have to worship Allah, Allah. No, they were created in the first place as Muslims as

01:10:37 --> 01:10:39

as people whose nature

01:10:41 --> 01:11:23

indicates to them that they should worship the one and only they themselves left that and they disobeyed. And Allah azza wa jal gave them a long period of time, to repent, to come back, and he gave them a brain and he gave them intellect, right? And he gave them the this realization of things, they are supposed to search for the truth. This shows you brother, the importance of us doing now you say we are born into Islam Alhamdulillah this is one of the greatest blessings of Allah Now we realize the importance of this blessing, but also it makes you feel the responsibility upon us have the habit of calling others

01:11:24 --> 01:11:42

something most important, because others did not find it. Mind you. In the end, when you start having some of these thoughts, you need to comfort yourself with the sayings of Allah subhanaw taala such as when Allah was Ty says

01:11:44 --> 01:11:45

go to sort of cough.

01:11:47 --> 01:11:49

Syrup cough, okay.

01:11:52 --> 01:11:54

PAGE 737.

01:11:56 --> 01:11:58

The devil companion, Allah Kareena, who?

01:11:59 --> 01:12:03

Verse 27, right, page 737, verse 27,

01:12:05 --> 01:12:12

the devil companion will say this is on the Day of Judgment, our Lord, I did not make him transgress, but he himself was in extreme error.

01:12:15 --> 01:12:22

Allah will say do not dispute before me, I had already presented to you the threat, the warning.

01:12:23 --> 01:12:33

Allah's has presented the warning, but you did not hit it. The word will not be changed with me. And never will I be unjust to the serving.

01:12:35 --> 01:12:39

This devil companion is saying something similar to what you're saying.

01:12:41 --> 01:12:46

I'm not comparing you to the companion. I just say that what you're saying, right? The companion is saying

01:12:47 --> 01:12:57

about this person that has been met is about to be thrown into hellfire, right? His devil compels or alert I did not make him transgress, but he himself was an extreme error.

01:12:58 --> 01:13:03

Now he's defending his case, himself wasn't there. In other words, it wasn't me.

01:13:05 --> 01:13:15

Allah tells them do not dispute before me, this is not the time for dispute. The warning has already come and I sent the messenger and Allah was only punished. Right?

01:13:17 --> 01:13:23

person received that message. Right? Well, that couldn't have been.

01:13:25 --> 01:13:31

That it is not for us to punish until We send a messenger the Mercy of Allah.

01:13:33 --> 01:13:36

If someone received the message, and they refuse this

01:13:39 --> 01:13:59

someone was born someone was not one. You receive the message, you refuse this, you decided not to worship Allah, you and decided to associate partners with Allah, you decided not to even think about Allah completely refuses existence, unless as you you will, as you placed in the dunya not ask for anything in Alaska, you never worked for us in the first place, right?

01:14:00 --> 01:14:00


01:14:02 --> 01:14:12

Allah subhanaw taala says do not dispute. I already presented the the warning. And what does he say after he says, and never will I be unjust to the servants.

01:14:13 --> 01:14:32

Don't let the same time play with your brain and start saying these people were not born into Islam like you. So what is their mistake? fundamental mistake, they had a long period to find Islam and Islam was presented to them and maybe they read the Quran? And they said no, I don't want the Quran then what is different between them and

01:14:34 --> 01:14:35

for us?

01:14:37 --> 01:14:59

I will say because it was presented to them and they refused it and they refuse to worship Allah subhanaw taala the one and only even though it is their FIPPA so they went against all of that. They went against the the the goodness that Allah's Partha Allah put for them in the first place, even that you're still the ideas still

01:15:00 --> 01:15:01

Playing around with your mind

01:15:02 --> 01:15:08

to get back to the ultimate certainty and that is the saying of Allah himself. I will never be unjust to

01:15:09 --> 01:15:15

you when you're saying this or not more merciful towards those disbelievers than Allah.

01:15:17 --> 01:15:27

No one can will be more merciful towards a slave service other than Allah subhanaw taala and no one can be more just than Allah. Allah will not do any injustice.

01:15:28 --> 01:15:30

It's people who do injustice to themselves.

01:15:32 --> 01:15:33

Other questions

01:15:40 --> 01:15:41

and this is why

01:15:45 --> 01:15:47

Allah Subhana Allah says,

01:15:48 --> 01:15:54

Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.

01:15:55 --> 01:16:01

In the law, the elderly will nurse or she can and nurse Fusa homeopathy.

01:16:03 --> 01:16:07

In another verse, he says, in the law there may miss scholars

01:16:09 --> 01:16:20

that Allah azza wa jal will not do and justice is an atom's wait. Can't get any smaller than that. It means it is complete justice it means

01:16:21 --> 01:16:30

in the end, anyone whom Allah punishes with hellfire, he is doing with complete justice and he wrongs.

01:16:37 --> 01:16:37


Share Page

Related Episodes