Tafsir Juz 29 #14 – Al-Maarij 2

Mohammad Qutub

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The upcoming events of Islam are discussed, including the return of the beast and the Day of Resurrection. The importance of patient patience and following rules is emphasized, as it is crucial for achieving success in various fields. The speakers stress the need for patient and gracious patience, and the importance of finding words to use when facing problems. The speakers also discuss the negative impact of the datch on people's health and behavior, and the importance of regret and the use of "will" in relation to timing of actions. The segment concludes with a discussion of the use of the word "will" in relation to the timing of actions and the importance of keeping it in mind.

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It's.

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Hungary Latvia and beyond I mean

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a lot of solitude to slim on so you know Imam Amina, what have you been able to

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be here with?

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Simon Dean subhanaw taala and Milena Tina in Hollywood Hakeem Bishop with Saudi Arabia cilium reopening of the family Senate Baku Kohli with Argentina and a ha ha Listen, we will chicken curry Mia hamara I mean, All Praise be to Allah Almighty.

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And we send prayers and blessings upon the final messenger and the Beloved of Allah and humanity Prophet Muhammad sallallahu alayhi wa sallam.

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We ask Allah subhanaw taala as he has brought us together here today, in this house of his to bring us together in sha Allah and the highest of paradise with our beloved Prophet Muhammad's allah sallallahu, his noble family, righteous companions and all those that follow them with the right guidance in sha Allah, we ask Allah subhanaw taala to increase us in faith

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and to increase us in good deeds

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and to accept from us the little that we do.

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And to give us understanding and joy and pleasure will be no no Quran.

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The brothers and sisters, we continue with Surah

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selesa also Surah marriage.

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And last time, we stopped at the verse mentioning the day whose estimate is 50,000 years

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and we spoke quite a bit about that.

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And it still deserves a little bit more Aloha

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alomost hide seven sort of marriage. Apologies for him

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to our

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ILA you heavy warming

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from seeing

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the angels and the spirit will ascend to him during the day, the extent of which is 50,000 views

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the different meanings and the different

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things that we derive from this day being 50,000 years it's really something Subhanallah and the thoughts that a day was estimated 50,000 years what thoughts can this inspire Subhanallah in a person's head

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there are some Hadith and I mentioned one of them last time okay. Now authentic hadith Allah Allah will Prophet Muhammad wa sallam said

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what would be the situation what would be your situation? If Allah subhanaw taala was to bring you all together like arrows in the quiver the the case for those arrows, trying to show that you're all gathered together so many numbers crunched,

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crunched like this for 50,000 years and then Allah azza wa jal doesn't look at you. Well, I have the Allah subhanaw taala help us on that day.

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Even cathedra mentioned some of these Hadith that mentioned the 50,000 years and the Hadith

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are directed at those who prevent

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these cuts of their money. Well, I

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Avila those who do not give Zakah upon their wealth as Allah subhanaw taala obligated upon them in this hadith which is authentic and narrated by Al Imam Muhammad

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Abu Omar Al Madani said I was with with a man from Benihana.

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And it was said, This man is the wealthiest man of many hands. So I said, bring him back to me. So they brought the man back to then said, I have been informed that you are a man of great wealth.

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The man from Benihana replied Yes, by Allah, I have 100, red colored candles, 100, brown colored candles and so on, and the count of numerous colored camels, and the races of the slaves and the types of fetters for his horses that he had owned. So beware of the wounds of the camels and the cloven hooves of the cattle.

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He continued repeating that to him until the color of the man began to change.

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Then the man said, Oh, what is this? In other words, what are you talking about? What are your reply? I heard the Messenger of Allah Subhan Allah, Allah will send them say

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that whoever has camels and does not give the dudes a cat in their match, and were recently phenols that were recently we interrupted, saying, O Messenger of Allah, what is their energy and their risk? He said,

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Fear goes to the heart while you sit here meaning it is there, the time of difficulty and ease, okay, so you're supposed to give that zakat whether it is a time of prosperity, or a time of difficulty, it is the difficulty and there is for verily they will come on the Day of Resurrection healthier than before, they will be more in number fatter and more lively and unruly than a soft level clean will be spread out for them. They will trample him with their roofs. When the last of them has passed over him. The first of them will return to Capitol him again, during a day whose measure will be 50,000 years well are you can you imagine this? And what a punishment for the one

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who has not given there's a cat, they are punished with that which what they used to disobey Allah subhanaw taala everything you use to disobey Allah subhanaw taala you are punished with that when Allah azza wa jal protector so are you saying and this will happen on a day whose measured it's 50,000 years? It's enough. If it happens once and it just keeps happening lateness Allah azza wa jal forgive us.

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He says this will continue until the case of all the people is decided between them, then he would hold those occur. In other words, we will see his path either to paradise or to hellfire. And after all of this, it is either paradise or hellfire.

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If you have cows, that he did not pay this cat in the ease and the difficult times, then they will come on the Day of Judgment healthier than they were before they will be more in number fatter and more likely and unruly. Really, then a soft level plan will be spread out for them and they will chapter him, every one of them that has cloven hooves will trample him with its hooves and every one of them that has a horn will button with his horn, they will not be any homeless or bent horned animals among them this statement

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this statement does not seem to be correct in this hadith, in this narration from an imam. This statement is not in the case of the cows.

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When he says there will not be any homeless or bent horned animals among them okay. Just try to remember that if you have data, empathy, this segment is not in the narration of the map but even the other narrations. This segment is relevant to the segment which is coming near which is talking about the sheep

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when the last of them has passed over him, the first of them will return to trample him again during the date whose measure will be 50,000 years. This will continue until the case of the people is decided between them like the first one. Then he says

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if he has any sheep that he does not pay this occur in the difficulty and there is they will come on the Day of Judgment healthier than they were before. They will be more a number and so on similar as was said before, every one of them that has a Kluever who will trample him with his tools and every one of them that has a horn button with his horn. They will love the enemy homeless or bent horned animals among them when the last

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Some time has passed over him, the first of them will return to trample him again during a day, whose measured will be 50,000 years. This will continue until the case of all the people is decided between them. Then he will see his path to paradise or to hellfire.

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Then the man from Benihana said, What is the dual of the camera or

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he said, it is that you give in your Zakah from your most vulnerable cameras, that you learn a milking she Kevin, that you lend your mouth for writing, that you give the milk to the people for drinking, and you land the male camel for breeding.

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There's a different version of the Hadith

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where the Prophet sallallahu sallam said, there is not any owner of treasure, who does not pay its do except that it will be made into heated metal plates and branded upon him in the fire of hell. His forehead side and back will be scorched with these metal plates will I ever believe this will continue until Allah judges between his servants on a very whose measure is 50,000 years

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of what you count, then you will see his path either to paradise or to the fire. This is the danger My dear brothers and sisters of not paying this occur. It's something very serious and it shows that this 50,000 years is upon those sinners we serve insha Allah God willing, that the true believer Allah subhanaw taala will make it so this this day will not be that difficult.

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But for the cafe

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and some of the disobedient to Allah Allah, it will be like 50,000 years this day well I have So fear Allah subhanaw taala on this day

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first sub journey Allah

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word.

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So be patient with gracious patients, indeed, they see it as distant, but we see it as near

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fosterville Sadara Danila. The patient, what is this concerning? Why did Allah, Allah say this The Prophet because Allah here concerning this, because he told him before about the fact that the disbelievers

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this belief, and they call on the punishment of Allah subhanaw taala they are looking, they are hastening the punishment of Allah subhanaw taala upon them and calling for it. So Allah subhanho wa Taala is telling Prophet Muhammad wa salam to have gracious patience be patient with good patience. This patients were Allahu Allah is in reference to the DA be patient in the

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Prophet Muhammad sallallahu alayhi wa sallam is being told to be patient, then definitely you and I are to be patients with this Dawa. But we're doing without in the first place. If we are not performing this, and calling people to the way of Allah, then what patience is,

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is something that direly needs patience.

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Whether this Dawa is to Muslim, or whether this was to a non Muslim, don't despair, don't lose all hope when they don't listen to you. Don't lose all hope. If you have been calling this person to Allah for the last eight years

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and they have not been guided yet. Don't lose hope don't despair. Be patient with gracious patients.

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And keep on calling them to almost you don't know when Allah will open the heart keep trying. Similarly with your Muslim family, with your relatives were far away from Allah subhanaw taala and you are talking to them and they don't listen. They keep quoting so and so and so and so and garbage like this. Just be patient. Be patient and treat them like patients like patients in hospitals slowly keep trying keep but when you lose it and when you shout at them and when you scream at them and you start to lose hope you have lost them also. And they have lost the power be patient that were required special and this is why

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you know the verse I'm talking about

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at the masala what more

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one

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was

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Oh my

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establish the prayer, enjoying good for evil and be patient with that which may strike you meaning from Why did we mention his right after in joining good and forbidding evil, because I'm gonna be on a local law requires patience

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and things may strike you because of our

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and it may strike you physically.

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Not just that which may strike you have difficulty of despair, of

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opposition of insults, things may strike you physically, you may have tomatoes thrown at you, you may have a piece of metal thrown at you, I don't think anyone has gotten to that level. But Prophet Muhammad faced,

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be patient with that which will strike you.

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So that requires patience. Be patient.

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Be patient, he said possible someone gelila Not any patience, gracious, good patience.

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And this was sent in other places in the Quran. What is gracious patients, good patients

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what couldn't be

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close to

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swimming, know

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how to solve this problem.

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To find out the way

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I can be patient

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but I'm always complaining.

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I'm impatient.

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I know this is from Allah subhanaw taala. But I'm always complaining

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that oh, they never listened or these people just always complaining.

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This contradicts gracious patience. Gracious patience means patients without complaint.

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Patients without complaint.

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Except

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if I complain to you,

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then this is no longer gracious or good patience. Except if I complain

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to Allah, that does not contradict precious patience. Because complaining to Allah is like

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this is sovereign Jimmy, no problem. complained to Allah as you please. But don't complain to humanity.

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Can you give me the delille of what I just said from the Quran?

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That complaint to Allah does not contradict gracious patience sovereign Jim

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give me the

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I'm going to make it easy. And we'll we'll we'll make it homework unless someone gets it now.

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Where do you find these two words? Allah there's a surah where you find this Allah for some Bruun gemmy

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that's where you'll find the verse.

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Okay, and this is our homework for next week. And

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the idea is complaining to Allah does not contradict gracious patience. And this is why Allah Allah, Imam Muhammad, on his deathbed.

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He was sick, he got sick.

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His son, Abdullah merits that Imam Muhammad was sick in his deathbed. And he had asked to hear some of the Hadith. Then he heard the saying, and the opinion of an imam

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who said

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and declared that a Nene complaining during the time of sickness and disease, that he considered it part of Chautauqua part of complaints to humanity, which contradicts vicious patients who sought out the moderates after that.

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This me and him meaning.

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I'm in so much pain, this type of thing that you do when you are sick when he heard

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Consider this as shaquita has complained that contradicts Patience, patience. He stopped doing that until you die.

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For him.

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This is greatest patience. It's so important to alive brothers and sisters. And of course, this is in reference to the Hawa, being patient in the case of Dawa, but it applies in all of our situations and our lives. Also for sunburn. Jimmy, how many times have Hala were patient, but we complain, we're always complaining and we complain to the people around us. Maybe some maybe you really aren't stuck with some predicament, some big problems.

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Try to keep it between you and Allah. And not to complain and accept to Allah. And subhanAllah a lot of the times, were complaining to people who can do absolutely nothing to you, you are just venting.

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But keep in mind something when you vent to others.

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It will be then difficult to vent to Allah. Right. Prophet Muhammad wa salam whenever something bothered him,

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he ran and stood before Allah azza wa jal. For us, we use so many other ways to write, or go ride a bicycle, or this stupid thing you put in your hand and you know stress reliever, or I go and I work out or I do 100 Push ups or something else, and we went, and we feel better afterwards. Wouldn't have been better if you use that, to complain to Allah.

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Do you know that maybe you were struck with what you were struck with, so that you can go back to Allah. In some situations, Allah azza wa jal may pursue something. So out of your control, you just complete despair of a worldly solution, the only thing you can do, go to Allah subhanaw taala. And maybe Allah has tested you with that so you can go back to him, because unless he tells you that, you won't go back to him. Similarly with

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seeking the forgiveness of Allah subhanaw taala

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never you will never seek forgiveness of Allah, Allah, you are praying all your prayers on time, you're doing everything you're avoiding all of the

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clear sins.

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To follow Phil, you're sinning with anything that Allah azza wa jal tells you the sin,

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so that you can do is to follow those that follow at all times. It's almost like a message, you should be doing this far, whether you are obedient or disobedient, you shouldn't be venting to Allah subhanaw taala and seeking him at all times whether you are in a time of despair or in a time of prosperity. So similarly here, when you vent, try to vent to Allah subhanaw taala immediately, go to Allah subhanaw taala try to vent it in prayer, try to vent it.

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And then

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you may actually find finally a solution to your predicament, or something. Some of the other scholars said it is subbrand me gracious patience is patience, so that the person who has been struck with this predicament looks like anybody else in the crowd.

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Because he's not talking, he's not complaining. You're sitting in a gathering. And everything seems to be normal. And this person may or may have just lost their child.

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But you can tell because he's not complaining. He's not.

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You know, talking about how much money he lost here or there.

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It seems that things are normal to him. He hasn't complained to anyone around him. He complains only to Allah subhanho wa Taala it's so important for somebody to be patient with everything that Allah azza wa jal tests with and make it in sha Allah good and gracious, patience

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in the home Yamuna, who

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they regarded as something distance, who is the

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the disbelievers, they regarded as something distance, most probably the Day of Judgment, right.

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Some scholars said that it may also refer to the work the punishment, okay, but they're regarded as something far away or even impossible. And therefore, they hasten it and they mock at it and so on. But to Allah Allah, this is a reference to the Day of Judgment in

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they see it as distant.

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Most of the scholars have said, this distance here means impossible. It's not that they see it as far away. They just believe in it in the first place. They don't believe in the resurrection. They don't

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Believe in the punishment, they don't believe that there is this Day of Judgment. They don't believe that there is this day of infinite justice, the ultimate court.

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They don't believe in it. They don't believe that after they are homes. And

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the Quran has said many times, that Allah azza wa jal will resurrect them again. They don't believe in it. So they see it as distant meaning as something distant, it will not happen. It is something impossible, one riba but we see it as near

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ALLAH SubhanA. Allah sees it as near everything that will come to pass is

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time has no meaning for Allah subhanaw taala it will stay relevant.

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You will see time

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50 years, 60 years 70 years. We see it as a long time. But if you take

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the time span of this life of our globe

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of the heavens and the earth of humanity, we're talking about 1000s and 1000s of years, all of this is irrelevant to Allah subhanaw taala. So it is it is close.

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The account for the people has come near it is near my dear brothers and sisters Wallah we are at the end of

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most of the miners silence have already passed what is left mostly like just the major signs the minor signs are over the coming problem

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is a sign that the day of judgment is near.

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It's already so close it's knocking the door. We are talking about it now and it is so close enough Mirana who are either when

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Reba

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how they see it Subhan Allah as distant or impossible.

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But it is knocking on their door.

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This of course applies to the disbelievers of Allah Allah. And this is why

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Allah subhanaw taala told this prophet, be patient with good patients don't worry about their mocking, they see it as something distant. And we see that something near so don't bother, they are mocking at you. And when you are making our they may also look at you if you ever refer to something as punishment.

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You mean we're all going to be punished? You mean if I die as a non Muslim? If I die, as you say, as a disbeliever that I will be punished by Allah subhanaw taala Okay, fine, then so be it.

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When that was said it bothered to witness.

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Don't worry, in the home era when they see it as something possible.

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It is near Allah

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is telling you it is near and it is coming.

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What is really sad,

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though this applies to the disbelievers. There is indeed a great wisdom for the believers. Because some of the

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believers who are in play

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look at their judgment the same way.

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They say something just

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when I'm 45 and shall I go for?

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If I live another time, yes, then I'll go for hunch until that time. There's no need.

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When time is close to death

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mashallah, he has a guarantee. He knows the day that he's going to die. They see it as something far away. They see it

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as something for them.

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I'm still 30 years old, they have judgment is fine. Once you die. Your Day of Judgment has started. Because started because you have

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the world we have left the time where you can actually put something for for your day. Once you die, you started.

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So a lot of people see that. Also, as far away. Oh,

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I don't suffer anything. Are you the first one to die without any health problems? How many people like nothing was what? They were not sick. They were not if they didn't have extra sugar in their body. They didn't have high blood pressure or blood pressure. They got into a car accident once

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it's over, or they haven't had they had a heart attack. Why?

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It's not clear. It didn't seem that they had any problems. They see it as something far away. But it is what you tell them about that.

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They have judgment

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of judgments, then we have to see the major sign the sign as the sun has to rise from the West, we have to see that we have to see, we have to see all of these signs. What are you talking about the Dutchman it's far away.

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Some of the Muslims speak this way.

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Some of the practicing Muslims

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don't work for them judgment, though they know it is coming.

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seems contradictory. They know it's coming. It's all the way.

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They don't work for it. They're sure they're going to die. They're sure they're going to.

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They're sure they're going to receive the book in the right order.

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They're sure they're going to have to pass the bridge over the hellfire.

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But they're not working for it. So why? Why are the Muslims so busy in the dunya was so preoccupied with this 3040 years, and we have caught behind our backs eternal pleasure, or eternal punishment. Why? Because we see it as far away. Because we think it's so far away from me, I'm still young Subhanak

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because we see it as far away. We're so busy with the dunya. What if you knew for a fact, your death is in 150 days, you will lie you will spend 30 days and

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30 days of PA

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we see it as far away eternal pleasure or eternal punishment. It's far away. I'm too preoccupied with that which is in front of me.

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I put a bunch of nice fruits in front of you on this table. But I told you if you go for another few kilometres,

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you can swim in gold.

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You can have treasures of money, you are busy eating the fruits instead of going after the goal, which is a few kilometers away. They're not that far away from each other. But we see it as something distant Subhanak Europe, this is why

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Sierra

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inherits the following.

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We were with Abu Musab Ashanti.

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And there were people who were speaking about the dunya. And you know, it's different pleasures and things like that. Then Abu Musa Ellis for the Allah Allah that some of these people

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are so talented and strong, that they might be able to take leather, put it in their mouth, and chew it up.

00:32:57--> 00:33:17

He's trying to say these people are so strong and preoccupied with the dunya let us go and remember our Lord at least for a period of time, then he said, Oh, Ellis, what is it that slowed people down? He means slow people down from going after

00:33:18--> 00:33:20

the eternal pleasure, Paradise.

00:33:22--> 00:33:23

Ns answered.

00:33:25--> 00:33:27

Dunya the Shavon

00:33:28--> 00:33:29

desires

00:33:30--> 00:33:33

these things have slowed them down dunya

00:33:35--> 00:33:37

che plan and desires

00:33:39--> 00:33:41

that I've almost said to me No.

00:33:42--> 00:33:47

But rather, it is that the dunya has come to them quickly.

00:33:48--> 00:33:57

It is right in front of them. And an era is something that has been postponed or delayed. Wallah.

00:33:59--> 00:34:03

If they were to see right in front of them, they will not

00:34:04--> 00:34:07

digress from the past one centimeter.

00:34:10--> 00:34:12

This is the following exactly.

00:34:13--> 00:34:31

We the the dunya has come forth to you with its pleasures and you are taking away from it. And you are busy with it. And UCLA is just a little bit evil. That's why you know something is there. And it is something very great. But you figure

00:34:33--> 00:34:49

out preoccupy myself with that which is in front of me. This is precisely the problem. And this I'm saying my brothers and sisters for practicing Muslims, not practicing Muslims. Why is one soul running?

00:34:51--> 00:34:56

And someone else sort of preoccupied with the dunya and this is precisely why the dunya is right in front of my face.

00:34:58--> 00:34:59

It's almost like something

00:35:00--> 00:35:14

which is blocking my vision. If I can just, you know, look at the big picture and look to the side, I'll see the rivers and the paradise and so on and busy with the garbage of this dunya it's garbage for life.

00:35:15--> 00:35:19

It's not worth the wing of of mosquitoes Prophet Muhammad Sallallahu sallam said

00:35:21--> 00:35:27

that we are busy with that, in our home era who buy either one arriba

00:35:28--> 00:35:31

and it is said to be also mentioned.

00:35:32--> 00:36:11

That even was rude, Ravi, Allah who recited this idea, and then asked those around him, Do you know why we have chosen the dunya over the era, he said to them, it is because the dunya has come forth, this something immediately in front of us. And as hastened its pleasures at its food and its drink, and if desires and joys and so on. And the accurate is something which has been concealed from us. So we took that which is right in front of us, and we left that which is absent.

00:36:12--> 00:36:14

But the true believer,

00:36:16--> 00:36:29

the one who constantly recites the Quran, and is reminded of fer will slowly begin to put weight on over the dunya. This is what's required. It means

00:36:30--> 00:36:32

something similar also,

00:36:33--> 00:36:34

he said,

00:36:35--> 00:36:39

If someone were to ask, how is it

00:36:40--> 00:36:47

that someone can be a true believer without any doubt in the day of judgment, and Paradise and hellfire

00:36:48--> 00:36:56

and then at the same time, not work for all of that which he believes in without any doubt?

00:36:57--> 00:37:16

Is it in human nature, to know that the slave servant will tomorrow or in the future, because to sand before one of the kings of this dunya so that they will punish them the worst punishment or they will honor them in the best honor.

00:37:17--> 00:37:18

And then

00:37:19--> 00:37:27

to be heedless of all of that and to forget it, and to forget that they will one day stand before that King and Mark prepare for it.

00:37:28--> 00:37:39

He said, By Allah, this is an amazing and important question. And it applies to most of humanity.

00:37:40--> 00:37:43

Obviously, it's talking about the believers and the disbelievers also,

00:37:45--> 00:37:58

combining or having these two things apply simultaneously, is one of the strangest things. And he says, one of the reasons for this procrastination with regards to an era is

00:37:59--> 00:38:01

weakness of knowledge.

00:38:02--> 00:38:08

Indeed, not having enough knowledge about Alaska, and the details of Alaska.

00:38:11--> 00:38:24

And lack of European lack of true genuine confidence, this is what is going to happen. And this is eventually where we are going to be made to stand.

00:38:25--> 00:38:30

And whoever thinks that knowledge does not have different levels,

00:38:31--> 00:38:51

then they are saying something very false. And he gives the example of Ibrahim Ali Salah who is the family of Allah subhanaw taala. And he asked Allah subhanaw taala to show him how he resurrect the dead. Did he disbelief? Of course not. He knows full well. Allah asked him

00:38:52--> 00:38:59

Do you not believe? He said Bella said I believe of course, we're lacking near plug in. So that my heart

00:39:00--> 00:39:02

will find this comfort biscuit with

00:39:03--> 00:39:08

a level beyond this knowledge. It means this knowledge this

00:39:09--> 00:39:11

indeed, has levels

00:39:13--> 00:39:14

and this

00:39:15--> 00:39:20

is what we are lacking. Yeah, we talked about I really a pain, and I really a pain. And

00:39:22--> 00:39:23

so

00:39:25--> 00:39:27

he says, if

00:39:29--> 00:39:32

this happens if one starts to believe then

00:39:33--> 00:39:43

once you get to that very high level of your theme, this world of the unseen becomes like the world of the scene for you. This is what happened to the Sahaba may Allah be pleased with them.

00:39:46--> 00:39:59

We mentioned how Prophet Muhammad Salim said the one who experiences something is not like the one who is being told about it. Right? Someone who is speaking as opposed to someone who's experienced something

00:40:00--> 00:40:00

And

00:40:01--> 00:40:08

then if you add to this lack of knowledge and lack of your team, being preoccupied with the dunya

00:40:09--> 00:40:14

always answering our vain and lonely desires,

00:40:15--> 00:40:19

procrastination ambition, pawn, calling people to his way

00:40:21--> 00:40:27

of seeing the day of judgment as far away and the Promise of Allah subhanaw taala as far away,

00:40:28--> 00:40:56

right Subhanallah we're always thinking that we're going to live another 2030 years. So we are planning for that, heedlessness and loving that which is quick and temporary as opposed to that which is concealed, but permanent, and so on and so on. And so and habits like we're just living our life, right habits, routine, we're living our life every day is the same. I'm just living my life will change, no preparation for the

00:40:57--> 00:40:57

in

00:40:59--> 00:41:08

one hour, it is as if we are like them. We see it as something far away. But Allah subhanaw taala sees it as the Allah's

00:41:09--> 00:41:10

guide us.

00:41:11--> 00:41:12

Then he says,

00:41:13--> 00:41:14

the

00:41:18--> 00:41:19

water cooler

00:41:21--> 00:41:22

while

00:41:26--> 00:41:29

on the day the sky will be like murky oil

00:41:32--> 00:41:38

in the mountains will be like rule. A no friend will ask anything of a friend.

00:41:40--> 00:41:43

Brothers and sisters, this great day,

00:41:44--> 00:41:49

this amazing day, the day of judgment, the things which you are used to,

00:41:51--> 00:42:32

will all change the laws which you have come to love and be accustomed to, will all change. Nothing is the same on the Day of Judgment. All of these things will change the laws of physics, the laws of the universe, Allah azza wa jal is the lord of those laws. So when he commands those laws, to change, to not apply, they will no longer apply this beautiful heaven that you look at which Allah has commanded you in the dunya. To look at and to deliberate over and to see its perfection and its beauty and its ornament.

00:42:34--> 00:42:48

Allah azza wa jal will change it on the Day of Judgment, this perfect creation will now be like nothing you have seen, completely different to be like murky oil, in the opinion of some of the

00:42:51--> 00:42:51

more

00:42:53--> 00:43:01

murky oil. So Panama. In other words, the residue of oil, what you see on the very bottom,

00:43:02--> 00:43:28

the heavens will look like this Yes, to be pretty anymore. To Allah be something to look at and enjoy. This is the day of everything changes, the Earth, the heavens, everything will be replaced as Allah subhanaw taala said in the novel, it's not the same, your call center who can move this isn't one of the opinions and the other opinion, it will be like a molten metal,

00:43:30--> 00:43:40

molten copper, molten iron, whatever you want to be like molten metal. And we know Subhanallah that many of the stars

00:43:41--> 00:43:45

we know iron came from where? Where did it come from?

00:43:47--> 00:43:50

From the extraterrestrial not from here, as

00:43:51--> 00:43:52

well.

00:43:53--> 00:43:57

And we have brought down the aisle. Where can you make

00:43:59--> 00:44:00

only in stores

00:44:02--> 00:44:18

where the temperatures are so great, so that you can have these nuclear reactions, nuclear fusion of atoms, so strong and such high temperatures, that you can form iron?

00:44:19--> 00:44:21

Where will you get this element

00:44:22--> 00:44:25

in the stars where these nuclear reactions happen?

00:44:27--> 00:44:34

It's very easy to believe even maybe from a scientific point of view, that the heavens will be like molten metal

00:44:35--> 00:44:40

because all of the planets have been destroyed. The stars have been destroyed.

00:44:42--> 00:44:59

The stars will no longer shine like they used to shine before. It's very easy to believe even scientifically, that the heavens will be like molten metal all over. We know this. The heavens will be ripped apart as we have read in other places and hearing

00:45:00--> 00:45:08

He is telling you that these beautiful heavens will be like a murky oil or the residue of oil, oil, blah blah Penny like molten metal Subhanak

00:45:10--> 00:45:11

what are they?

00:45:12--> 00:45:14

Something we've never seen something so amazing

00:45:22--> 00:45:23

your letter goes

00:45:24--> 00:45:26

what are called G valid.

00:45:27--> 00:45:28

These strong

00:45:30--> 00:45:32

mountains that we see that we

00:45:33--> 00:45:47

even give as an example to others. So strong and high rocks. When you want to give the example of someone strong, you say is like a mountain. Right?

00:45:49--> 00:45:55

These mountains will now be like, the weakest of the week. Like

00:45:56--> 00:45:58

with a cooler developing

00:46:00--> 00:46:08

like wool, you just slit it apart. It's so weak, these rocks, we smoked and

00:46:09--> 00:46:11

all of them will be like

00:46:14--> 00:46:16

opinion also that it is colored.

00:46:18--> 00:46:27

Red, black, brown, whatever it may be. Allah subhanaw taala what he referred to the mountains, he referred to them as marbles with colors.

00:46:30--> 00:46:41

And indeed, you look at the mountains, many different colors, some are black, some are brown, some are red, on the Day of Judgment, these great mountains, all

00:46:42--> 00:46:44

Subhanallah not just one mountain you see in

00:46:47--> 00:46:51

the Andes, the Himalaya people speak about

00:46:54--> 00:46:56

Everest, all of it

00:46:58--> 00:46:59

was a product.

00:47:01--> 00:47:02

Let me cover

00:47:04--> 00:47:10

the other I can add in one foosh something scattered

00:47:11--> 00:47:13

and Fluffy, fluffy

00:47:15--> 00:47:43

by the ability of Allah can do this. Look at the mountains they are trying to break in Saudi Arabia to try to make way for the judge. They Night Day and Night breaking and breaking and breaking just a few mountains around the heart of day and night breaking the rocks and removing the rocks.

00:47:44--> 00:47:50

Allah subhanaw taala says Be and it is all about us in the world become like

00:47:52--> 00:47:56

Santa Clara, this is the day of judgment call center. How can I?

00:47:59--> 00:48:08

What a cool zhiban Who can like him that day? My dear brothers and sisters? Well, yes. And Harvey Hamina Allah.

00:48:09--> 00:48:27

No close friend will ask anything of another close friend Hamming is a close friend. When you talk about your best friend, this is happening. This is your very close friend who will do anything for you here in this dunya.

00:48:29--> 00:48:29

Anything

00:48:31--> 00:48:33

when Subhanallah you are in despair of those around you.

00:48:36--> 00:48:43

You go to your best friend, your best friend will do it for you. Your best friend will not refuse any requests. Right?

00:48:44--> 00:48:50

On the Day of Judgment, he won't look at you. She will not ask about you.

00:48:51--> 00:48:53

What's less, give you what you need.

00:48:54--> 00:48:56

She's not even thinking about you.

00:48:58--> 00:49:02

He doesn't even want to see you. You might even ask him for something.

00:49:04--> 00:49:06

Not today, well

00:49:09--> 00:49:20

answers all of the different form that may come from one's head. Be the believer or this believer, you may say this believer may say

00:49:22--> 00:49:40

they will ask each other maybe because each person is alone somewhere. They all see each other, they see each other. They'll definitely go after each other and help each other. But as each person is resurrected and they are alone, so they won't help each other. No, Allah's often says

00:49:42--> 00:49:59

they will be shown to each other. Don't think it is that they don't see each other. They see each other full well, they will be sold to each other than the opinion of some of the seller. They will come and they will talk to each other and they will know each other and they will speak to him

00:50:00--> 00:50:08

Trouble maybe about the dunya but they will not ask about each other when it comes to the accountability you but

00:50:10--> 00:50:18

they will be made to see each other and they maybe will be brought together and see each other and talk to each other

00:50:20--> 00:50:24

and they will see each other situations. But after that

00:50:25--> 00:50:33

I don't know you. I love you brother Allah. I love you brothers. I love you for the sake of Allah, I'm saying it sincerely.

00:50:34--> 00:50:34

But

00:50:35--> 00:50:40

you will not look at me. As I will not look at you. Sometimes it's difficult to believe.

00:50:43--> 00:50:49

I may do something for you now when you are in the slightest need of me. But under the judgment,

00:50:50--> 00:50:56

you are in the worst predicament of your life and I am in the worst will become my wife

00:50:58--> 00:50:59

and we will not available

00:51:00--> 00:51:07

and we will look looking at the Subhanak just to show you and to bring closer to our

00:51:08--> 00:51:22

rock hard mind just cannot seem to understand and are rock hard hearts that just do not seem to be suffering. The mother is so great on the day of judgment we will not look at each other.

00:51:23--> 00:51:24

Have

00:51:25--> 00:51:46

you Massaro the only one after the other the young will be Benny Hola Hola, como they will be sold to each other, the criminal wish that he could be run some from the punishment of that day by his children. Subhanak the Muslim the criminal here refers to the disbeliever

00:51:49--> 00:51:53

have Kadeem in the young may even be Bernie

00:51:54--> 00:52:04

after they will be shown to each other the criminal will say and you will wish that he could run some his own child Subhanallah Can you imagine

00:52:06--> 00:52:09

your own child here in this dunya

00:52:12--> 00:52:23

believer this believer here in this dunya the child when they're walking and they fall down, it's almost like your heart fell, you jump to help

00:52:25--> 00:52:28

and you bring them close to their heart and you are so afraid of

00:52:31--> 00:52:35

a little bit of pain, you will do anything Subhanallah for them

00:52:37--> 00:52:40

on the Day of Judgment you will not even care you will run some

00:52:42--> 00:52:43

you will run some them.

00:52:45--> 00:52:47

You throw them in the house

00:52:49--> 00:52:58

rather than be punished yourself. Subhanallah it was the opposite from the dunya in the dunya when you see your child sick.

00:53:00--> 00:53:00

You see

00:53:01--> 00:53:03

I wish I was in that place.

00:53:05--> 00:53:08

The opposite. In the dunya you say I wish I was in their place.

00:53:10--> 00:53:11

I wish he was

00:53:12--> 00:53:15

you throw them in the Hellfire rather than you'll be punished.

00:53:18--> 00:53:24

You will take your child and throw them in the Hellfire as a ransom rather than be punished. yourself.

00:53:26--> 00:53:44

Ha what is the change your emotions? Your preoccupation with yourself. And you're seeing the punishment of Allah surgeon who cares? My child, my father and my mother. I don't care no one will care about the other.

00:53:45--> 00:53:45

Ransom

00:53:47--> 00:53:48

your own time.

00:53:51--> 00:53:52

Allah azza wa jal protect us

00:53:54--> 00:53:55

ransoming

00:53:57--> 00:53:59

who cares? My own child

00:54:00--> 00:54:07

I will be punished Oh ALLAH. Advance on my child. Take my child. Take all my children.

00:54:08--> 00:54:09

They're not

00:54:11--> 00:54:13

the children are not enough. Okay.

00:54:17--> 00:54:18

And my wife

00:54:19--> 00:54:25

Subhanallah these are the people you care for. These are the people you did everything for the dunya

00:54:27--> 00:54:37

you run around and just for your wife and your children and your family. On the Day of Judgment. Take my children. They're not enough. Take my wife.

00:54:38--> 00:54:42

Take my brothers and sisters take them all. So Calico

00:54:43--> 00:54:43

was

00:54:45--> 00:54:46

and his wife and his brother

00:54:48--> 00:54:48

they're not

00:54:50--> 00:54:51

everyone close to me.

00:54:53--> 00:54:59

All my my uncle's my aunts, my relatives. My grandfather, my grandmother, take them off.

00:55:00--> 00:55:00

Well,

00:55:02--> 00:55:03

my wife and my children,

00:55:05--> 00:55:09

my neighbors, my child, my supporters.

00:55:10--> 00:55:11

They're not enough.

00:55:14--> 00:55:18

They're not enough. And he's nearest kindred. Who sheltered him.

00:55:19--> 00:55:21

They're all lots of okay?

00:55:23--> 00:55:25

Take everyone on earth.

00:55:26--> 00:55:37

All of humanity, not the 6 billion that are living now, everyone from the time of Adam, to the Day of Judgment, take them

00:55:38--> 00:55:42

and throw them in hellfire, but save me Subhanallah

00:55:44--> 00:55:58

What is this? What is this thing? What is this fear? What is this punishment? What is the sign of accountability? Where someone will wish to forsake every single living soul?

00:56:01--> 00:56:05

Would you love some all the fewer being tortured humans dunya

00:56:07--> 00:56:09

maybe you are about to be hanged,

00:56:10--> 00:56:13

for one reason or another, and they tell you

00:56:14--> 00:56:16

will save you will not harm you.

00:56:18--> 00:56:21

But we are going to destroy everyone on the earth.

00:56:22--> 00:56:27

With a nuclear explosion, you will be the only one left you might have

00:56:28--> 00:56:29

hangry

00:56:30--> 00:56:37

what's the difference? I'm not gonna ransom the whole world for me. But on the day of judgment on

00:56:40--> 00:56:40

me,

00:56:41--> 00:56:44

I'll run some just to save myself.

00:56:45--> 00:57:12

So my Yoji so then whoever is on the earth entirely. So then it could save him? Can No, no, no meaning it will not happen. You will not be given that opportunity. And you weren't given the opportunity to not avail does useless ransom everyone in the world? It's completely useless. Yes.

00:57:14--> 00:57:32

This is for the forum Allah. But in order to understand the meaning behind it, this is what we have to see that the the amount of regret the disbeliever will face is this. So apply it to yourself, will you be ready to ransom your child?

00:57:33--> 00:57:38

The disbelievers don't love their children, they love their children just like the Muslims love their children. This is

00:57:41--> 00:57:49

This is pure football, these these feelings that parents have towards their children and their family and so on. It's not something which is only two slips, right?

00:57:51--> 00:57:56

So imagine yourself in such a situation that you would be ready to ransom all.

00:57:58--> 00:58:18

Everyone in the world just to save yourself from the punishment that Allah protect us from splashing. All over. It is useless, useless. If you were to be given that opportunity. It's useless. Because Allah subhanaw taala is the most just you cannot avail yourself. Nothing you give, will avail you.

00:58:19--> 00:58:20

Nothing you had some whatever.

00:58:22--> 00:58:27

As in other verses, Allah subhanaw taala said, mill will be the husband what are we?

00:58:28--> 00:58:37

Yeah, a few fill the earth with gold. And you come with all of this as a ransom to Allah subhanaw taala it's completely useless.

00:58:39--> 00:58:44

If it is an established by Allah, you will be punished, you will be punished.

00:58:46--> 00:58:55

How is it that people are running away from each other like this? It's not hard to believe brothers and sisters here in this dunya

00:58:57--> 00:59:03

if your best friend comes to you, and says to you, I have been sentenced to five years in prison.

00:59:06--> 00:59:08

Will you take my place?

00:59:11--> 00:59:12

Your best friend Will you do it?

00:59:14--> 00:59:15

I don't think so.

00:59:17--> 00:59:24

But you're my best friend. You love me. You are listening to this drusen Shala you are benefiting?

00:59:25--> 00:59:29

Take my place in prison for five years. Can you do it?

00:59:30--> 00:59:34

In the dunya you will run away from me. So however,

00:59:35--> 00:59:58

there's no comparison of Allah, people will run away your own mother, your own father, your wife, your children. Yes, all of them. These people nurtured you and they helped you and they were there for you. And they protected you. The kindred that protected you and sheltered you on the Day of document will not look at them. You'll see them you'll see their predicament you'll see their problem

01:00:00--> 01:00:01

You will not help them.

01:00:02--> 01:00:07

Here in the dunya you'll do anything for your parents, for your children,

01:00:08--> 01:00:10

even if they were nothing

01:00:12--> 01:00:23

of problems or predicaments on the Day of Judgment, if you were to see them punished in the hellfire, you will not care. You will not do anything for them. You will run away.

01:00:25--> 01:00:27

You will flee. May Allah subhanaw taala

01:00:29--> 01:00:30

protect us on that they are

01:00:32--> 01:00:50

mindful of the journey full G so then it could save them they wish that all of this can save them. No, no meaning it will not happen and it will not reveal them. Indeed it is the flavor of how Kela in Ah ha ha

01:00:51--> 01:01:31

it is the flame of hell Allah this was referenced by some of the scholars that this is a name for Hellfire in lava and it is referring to the fact that it is scorching and burning. Lava is referring to it's burning well and we know Prophet Muhammad wa sallam told us that the fire fire is 70 multiples of the fire of this dunya and you cannot put a finger of yours in the fire of this dunya for 10 seconds, much less to have all of your body be tortured and scorched by a Hellfire which is 70 multiples of the fire of this dunya.

01:01:36--> 01:01:41

It is the flame of hope it is something which is it is a flame.

01:01:42--> 01:01:49

You see a small fire and you are afraid to be thrown into it. Imagine a fire which has filled this hole

01:01:50--> 01:01:56

and it is flaming and it is scorching and it is boiling. Imagine being thrown into that

01:01:57--> 01:02:03

fear Allah brothers and sisters fear this Hellfire that Allah subhanaw taala has prepared

01:02:04--> 01:02:14

for the disbelievers and for the transgressors of the believers. No indeed it is the flame of health. Ken

01:02:16--> 01:02:21

is showing how much it is burning and flaming

01:02:24--> 01:02:24

Michelle

01:02:25--> 01:02:29

every mover of exteriors,

01:02:31--> 01:02:36

Mazatlan the show it is so destructive.

01:02:38--> 01:02:51

And the fire is such a flame that it will remove the exteriors. This has a few different meanings and different opinions.

01:02:53--> 01:03:01

Even above that it is a remover of the hat it will remove the head and this may be

01:03:02--> 01:03:10

similar to the opinion of Lima Mujahid who said it will remove the skin of the head

01:03:11--> 01:03:14

it will remove the skin of that it is so hot and scorching.

01:03:16--> 01:03:20

That that flame will remove the skin of the head

01:03:25--> 01:03:27

it will remove the skin

01:03:28--> 01:03:45

of the head and we know Subhanallah how sensitive this is especially if you're ever unsure even your head you know how sensitive this area is. It will remove that skin of the Himalaya Davila the third opinion is the opinion of

01:03:47--> 01:04:22

Al Hasan basally who said it will remove the exterior skin of the face will I ever Billa again, a most sensitive area Makarem in which and we know that this is one of the noblest areas of the Muslim and if you are going to be burnt by anything, you might be ready to burn everything but your face also because of its sensitivity and now Subhanallah with modern methods, you may have seen some of the different

01:04:24--> 01:04:41

films and enactments Okay. of someone with a birth face and maybe even some examples you've seen of someone with a blank face. Have you ever seen that? You've never seen that? Where have you seen that? The skin is completely

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the skin is completely removed. You've seen that how disgusting it is all that is left is the the the skeleton right.

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All you see is just that part of just the the the the skeleton of the face the PSA

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a beefier Hellfire Villa will remove the skin of the face.

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The first opinion is the opinion of Lima Qatada who said it will remove that and it will also remove the limbs.

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The exteriors meaning the limbs, the limbs and the skin of the face will either remember

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it will shave off the skin and the meat all over the body and leave the bones naked to leave you as a skeleton.

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Czar utterly shower to will remove all of the exterior skin and meat and leave you as a skeleton. And then as we know Allah azza wa jal will give them again skins and it will be burned again will

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show a fear of loss, fear that can lead

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to the room and

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then Allah subhanaw taala said

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it will invite he who turned his back and went away and collected wealth and hoarded.

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It will call either really in reality, or metaphorically, according to the different opinions of the scholars of the

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calling really meaning the Hellfire will be able to call all of its residents one by one.

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In reality, physically, or use also come here and it takes him all of the cofound and demona 51 by one It calls on them. Oh Catherine, come here and it picks them up.

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And it takes them one by one.

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Some of the scholars have seen sent it will take them exactly like a bird will take the seats. You see how he just

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clicks if one by one picks them up? Hellfire will do the same one by one. It will take them at the room and or metaphorically meaning it is inviting them to eat and they have no

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option except

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to accept the invitation of course there's not a download. This is sarcastic federal.

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It's calling the one who turned his back and

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went away.

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Rahim Allah mentioned SubhanAllah. Look at the the the linguistic adjust. Look at the the beautiful linguistics here. He mentioned men.

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What he mentioned both. They're not the same. He explains. It

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is the one who immediately refused.

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They didn't think about it. They didn't listen to it immediately. Oh, this is Islam. We don't want the Quran. We don't want to hear it.

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And this is what many of the kofod

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They don't even want to hear

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one of those Sahaba put cotton in his ears to find it.

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He put cotton in his ears. He doesn't even want to hear it.

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He has been warned.

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This is

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putting it behind your back, turning away, turning away now. Someone who is experienced it, heard the dialogue.

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Listen to the Quran. So all of that experienced and turned away and many of them are like that also.

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Many of the kuffar heard

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they listened to the Quran, they felt this might be the truth. And they turned away the human

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What are well, those who immediately refused didn't even listen. And those who listened and experience and hurt and turned away all

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will be punished by Allah subhanaw taala.

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See, it mentions

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a beautiful meaning. And that is that he Jahannam is calling

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those who turned away in the dunya they were invited to Allah. They were invited in a beautiful way, maybe in a nice way in a polite way. They were invited to believe they were invited to his

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them in the most beautiful of ways and they've chose to turn away. And now Hellfire is calling them in the most harsh way and they have no option but to come.

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They cannot turn away. They are obligated to accept Subhanallah why didn't they accept the beautiful invitation to Allah subhanaw taala

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what Gemma halfa Allah

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and the one who collected and ordered

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Prophet Muhammad Sallallahu Sallam told a smell

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of the Allahu La Tour for you or your lover and don't hold back. So that Allah azza wa jal will not hold back from you. Exactly. The one who collected the money and hoarded it, and did not pay the obligation upon them from it, which is

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they kept the money and collected it and didn't give it to those who deserve it, of the poor and the meeting, they did not fulfill the right of Allah subhanaw taala upon them in this month.

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They collected

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at the Horton that money

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if you collect a new horse, beware, Allahu Allah, will then hold it back from you. Don't ever think whatever you give in Saudi

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or charity or don't think that Allah has taken away from you. Allah will hold

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this provision from you when you hold from giving it back to Allah subhanaw taala. But when you give Allah will give you multiples. The Hellfire is calling on those who collect and hoard it. They don't give

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at the same time.

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As he did not mention this occurred, it is still a scary verse that scares those who are just collecting money for the sake of collecting it. My dear brother, my dear sister, you can collect money, you can go after money, but don't make it your life. And don't make it so that you are just collecting and hoarding and hoarding and hoarding for accounting purposes. No, take that money and do something for your akhira with it, take that money and don't just want it

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and count it on a daily basis. Because follow this is what they used to do. They're just collecting that money and collecting that money for this to look at it in the end and to count it. Believe me you will not counted when

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you're not counted in your grave. Your inheritors will count it

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your money is that what you give to Allah subhanaw taala so this

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is a very important tool also for many of the Muslims today who literally are just collecting money just for the sake of hoarding it and sending endlessly in this dunya maybe even not giving these

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Hellfire will call those who collected money and just wanted it

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and will continue inshallah next time with a little bit more about these verses. Baraka Luffy come from Allah subhana Colombo shadow Allah Allah Allah

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any questions or comments? Brothers and sisters

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anything

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I have some of the tests which I was able to correct.

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And some others I apologize to the brothers and sisters I haven't finished yet. I'll finish them

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I did not.

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There was no system I was following what I will correct and what I what I will not correct. So please forgive me.

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And maybe either now or next time depends on your desire. We can quickly go through the answers to answer some of them. This is Mohammed Jasson.

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I just took whatever was in front of me and I corrected it, Amara, Allah

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some of these names I don't even know there are law firms and more say Russia

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and

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These are the three I will correct inshallah so the man shot Hussein and Tofik

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Would you like that we go through this quickly now or shall we delay till next time? It's up to you

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next time Baraka Africa