Tafsir Juz 29 #13 – Al-Maarij 1
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Channel: Mohammad Qutub
Series: Mohammad Qutub - Tafsir Juz 29
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AI Generated Summary ©
The importance of honoring promises and not giving false testimony in Islam is emphasized, along with the need for strong testimony to avoid harming others. The "rez" and "monster" clothing industries have been around for decades and are considered essential during the pandemic, with the "monster" clothing industry being a key source of reference. The video discusses the history of the "monster" clothing industry, including the origin of the "rez" clothing and the "monster" clothing industry.AI Generated Transcript ©
In Hungary Hola.
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Shadow, Shadow number from then, on a slew
of praise is due to Allah Almighty, we praise Him we seek His help we seek his forgiveness. We seek refuge in Allah from the evil of our souls and our deeds. Whoever Allah guides, there is known to misguide. And whoever he leads astray, there is no one to guide and I bear witness that there is no God worthy of worship but Allah and the Prophet Muhammad sallallahu alayhi salam is a slave servant, and messenger
Glory be to You, Oh Allah, no knowledge have we accept that what you have taught us Indeed you are the All Knowing the all wise? Ask Allah subhanaw taala to open our hearts and our brains to the Noble Quran. And we ask Allah subhanaw taala to remind us of it, what we were made to forget and to teach us of it, what we are ignorant of. And we ask Allah subhanaw taala that we make it an intercessor forth on the Day of Judgment in sha Allah.
My dear brothers and sisters are Salam alaykum Warahmatullahi Wabarakatuh.
I confess to you that I love you for the sake of Allah subhanho wa Taala and I pray that I am sincere
in that
statement.
Brothers and sisters, just as a small reminder, we have to remind ourselves about what is continuing to happen to our brothers and sisters in the USA. The war continues, may Allah subhanaw taala give them patience, and may Allah grant them victory. And may Allah subhanaw taala accept the martyrs and help those who are sick and help those who have lost their loved ones. And may Allah subhanaw taala take his revenge upon the criminals of the Jews, and of the hypocrites and everyone who has assisted in any way the Jews in the terrorism and in their continued massacres. This is a time where the Muslims need to come back to Allah subhanaw taala where the Muslims need to follow what is happening
to their brothers and sisters in order to sympathize with them.
This is a time where the Muslims need to make hardcore to ask for them to always remember them in your DUA in your sujood in your prayers while you're standing up in the middle of the night, wherever it may be when you are with people remind each other because we forget and we start going back to our normal lives and eating and drinking. It's part of our heart hearts part of our lack of sympathy, part of our lack of Eman we need to remind each other about what is happening. We need to talk about it, we need to discuss it we need to continue to
inform each other about it. Learn more about it learn more about the history of what is going on.
Learn more about
what we can do in order to lift
such grief from our brothers and sisters, the Jews plot and plot and plot and we are sitting on our rear ends doing nothing. We need to plot also people are working people are thinking people are innovating of ways to go forward what are the Muslims doing we need to do the same.
Dear brothers and sisters we continue with the Tafseer of source and marriage. I pray to Allah subhanaw taala that we'll be able to finish it today in sha Allah. Allah was Ty says well now that we live in a ship on Allah James
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and those who are to their trusts and promises attended
and those who are in their testimonies upright and those who carefully maintain their prayer, they will be in gardens honored.
We spoke quite a bit about those who are to their trusts and promises attentive the importance of being true to one's honors and trusts. The fact that practically everything in this life is a trust that Allah subhanaw taala has given you a man are usually our brains go to the financial planners, but Amana is a much more general term. Everything literally that we are doing is a trust on our shoulders, and most importantly the ultimate collective trust to all of humanity and that is the trust of accountability. In Allah Allah, Allah subhana wa T will have the will Japan that we have presented the Amana the trust to
the heavens and the earth and the mountains and so on to the end of the verses of surah Allah account accountability, as most of them have a serene mentioned that all of our accountability, the fact that we'll be held accountable is a trust entrusted to us.
If we do good, then we are honoring that trust. And if we sin, and we don't obey the commandments of Allah subhanaw taala and we commit the sins and we commit his prohibitions. We have not honored that trust and family is a trust and your profession is that trust, and everything that has been given to you is a trust. There all trusts my dear brothers and sisters, every single human being has something that is a trust and an Amana and add to that all of the financial trusts also, and we mentioned Subhanallah how this is a time as Prophet Muhammad Salah mentioned where trusts are largely gone or disappeared and honored. There's so much cheating.
You rarely find anyone who is trustworthy anymore. Subhanallah and does Allah azza wa jal mentioned the importance of honoring one's trust and one's promises. This is another thing and we mentioned how Subhan Allah, it is the of the characteristics of the hypocrites, that they renege on their promises and so on.
And the first of course who renege on their promises are the Jews as Allah subhanaw taala told us in the Noble Quran
will have been home The Atlantic magazine
will Latina holy Shahadat in the moon and those who are in their testimonies upright and this is also Subhanallah a great Amana another great trust, but he mentioned that specifically, those who are in their testimonies upright so importance of halala the issue of testimony
and being true to one's testimony, and being of those who honor their testimony isn't only bear witness to that which is true. Living on
the moon. The importance of this My dear brothers and sisters
is the fact that a large part of the justice that every human being seeks to see implemented in this dunya depends on honorable and truthful testimonies, and a large part of the injustice and the oppression that occurs in this dunya is due
to testimony which is not honored
to untruthful testimonies, and
a lot of times that goes on either unnoticed, or unheard of, and a person who is innocent,
is treated as guilty,
and therefore is treated unjustly and oppressed and imprisoned and so on. And they are innocent. Why, because of a bribe, because of an untruthful testimony. And this goes on so much SubhanAllah. And maybe only Allah subhanaw taala knows what is going on, and the one who has committed this heinous crime, those who are in their testimonies upright.
Therefore,
and these testimonies are also
very important. When we talk about the issue of ordained punishment. We all know the importance of testimonies in the situation of ordained punishment, especially if we are going to talk about the major sin of
Vienna.
Right as Allah subhanaw taala mentioned, it's hard to know
that how many witnesses are required
for witnesses Subhanallah Caleb, for witnesses to see someone committing Zina?
That's not easy.
Right? It means it is something that is being done openly and in front of others and not privately for witnesses.
If they are three, is it enough? No, it's not enough. And there's a great punishment for those witnesses if they come and they are less than four. Or if someone comes with a testimony, which is incomplete, or it is a testimony that is not something
where they are, they're bearing witness to something they have seen as exactly as they see the sun in front of their eyes. It's something very serious.
And there are other many other things and situations where witnesses are called on to bear witness to a crime that happened, or an accident that occurred or some facts that occurred, or something of that nature, where truthful testimony will be instrumental in bringing about justice and untruthful testimony
will be instrumental in bringing about injustice, and oppression
and so on. Therefore, those who are in their testimonies upright will ADINA, hang the shahada to him or imune, my dear brother and sister, have you been called
to bear witness before? It's not simple.
When you come to bear witness, let's say subhanallah, you were witness to an accident
on the road, or you are witness to some fight, where someone hurts another, maybe critically to the extent that the other person had to go to the hospital.
And now you of course, you saw it.
Whether you liked it or not, Allah subhanaw taala decreed that you witness what happened. Whether you like it or not, will you go and bear witness in order to do justice to the person who was wronged? It will take off your time, and it may take something of your money, and so on and so forth. And you think to yourself, let me just act as if I didn't see anything. No, this is part of betraying the trust and betraying that testimony. You were witness to it, were you not?
Will you go and will you be instrumental in bringing about justice? Or will you leave it and abandoned and neglected I think if you are in that situation, you are in the situation where someone had wronged you, and you know, that person had seen it and they are the only one who can bear witness. In fact, in that situation, it may become obligatory upon you to bear witness. And this is why when they talk when the scholars talk about bearing witness and testimony
They talk about
being called to bear witness, or after you had seen something
you gave some kind of an obligation that you will indeed bear witness to what happened, then when you are eventually called upon. In that situation, it is absolutely obligatory you cannot refuse.
But in the situation where
you are one of the witnesses, and someone asks you can you bear witness to what happened?
It is not necessarily obligatory upon you, unless you become the only one.
But it is highly recommended, because you will be a tool for justice
to be served in the situation.
But if
you are then called,
will you bear witness to the truth? Because the one who wronged will come to you,
and have asked you,
and he'll offer you a gift, the last caller the bride, because you know, you'll refuse. If he sees that you are religious, he will say, Here's a gift. And he wants you to play around, and not to come and say directly. Will you take that gift? Will you refuse it? Will you insist that justice be served,
and that the innocent one is the one
who will see justice after that incident, one of the scholars mentioned a story where a lady wanted to expel one of the inhabitants in a building that she was renting.
And for no reason except some low desire.
And other than that, he was a pious man, Allahu Allah. And he had good manners, and there was no reason to expel this man. And therefore she was looking for a false witness. And she went to the judge, and she said, My daughter will be a witness. And he said, No, her testimony will not be accepted. She said, Okay, I'll bring you a college student. And he said, Okay, so she went, and she called on a female college student, to bear witness against this person. And she accepted.
And
when she accepted, they were very happy. And they gave her a gift. And they they
did something nice for her, because she was going to bear witness against this man for them,
when the time came for her to bear witness against him,
and they were called to court. And she was called to the stand to bear witness against this man, and his manners and so on. And the the the judge asked her about this man and his manners, and she said, Wallahi, I tell you, this man, if he saw a woman from some 100 yards away, he would lower his gaze and he would not look at her Subhanallah
she came, she was bribed. She was put on the stand. And she said the truth,
she bore witness to that, which the only thing that she can bear witness to and that is to the piety of this man. And Inshallah, this man's mother's was part of saving him in this situation. And the, the honor and the the piety of this lady who refused except to give an upright testimony, as Allah subhanaw taala mentioned here, even though she had been bribed, but then you may say, why did she accept the testimony?
Because of her religiosity, and her understanding, seeing as how they were going around, they wanted false witness, you can find false witness anywhere, you will buy it for a few films here and there. She wanted to fill that gap
and to bear witness to the truth, may Allah reward her and indeed,
similarly in other situations, my dear brothers and sisters, how many of us Allah azza wa jal has put us in a place
where there may be haram and there may be since
anyone can fill that place and you know anyone can fill that place, but Allah azza wa jal put you there. In order that you do what is required a few of our
Have a
mantra of enjoining good and forbidding evil.
And you shied away.
It's different. If it was such an environment of sin, that you cannot, in any way, enjoying good or forbid evil, and it is affecting you negatively. In that situation, yes, you are allowed to leave that place with the excuse that you are trying to protect yourself and your religiosity. But if you are in that place, and you know, if you leave, then the next person who will come will only increase that institution in sin, and you could have stood
and it was not going to, in any way affect you or your religiosity. It was just pure shying away from your obligation towards, I'm gonna have a lot of fun, then you are at fault, and you are in sin, because you were there and Allah azza wa jal put you there. So you can set things straight. So you can say the word of truth. And how many Subhan Allah I know, of brothers who have been put in such a situation where, for instance, they know this place, in some ways harboring alcohol, and people are coming to drink alcohol, and this country will Allah, Allah subhanaw taala has blasted Alhamdulillah, that alcohol is prohibited, openly, underground. It's everywhere. So we're not
talking about underground, openly. It's prohibited, right? There are no bars, there are not there's nothing like this, even in the hotel is prohibited.
Someone was working in such a place. And he was one of those people who would stop people up, they came in with bottles of alcohol.
But pressure was mounting upon him.
And he wanted to leave.
I told him Allah do not leave. Because you now are doing a very, very important favor
to Islam. And to the people in this hotel, and you are doing a favor to the community, because you are instrumental in keeping this place clean.
But if you need, he told me all that pressure is rising upon me and so on. That's why I came to the point where he could not even keep himself
or he feared for himself, whether it's a different situation, but in the situation where he was strong, and he was able
to do his duty and to do his obligation. Do not leave my dear brother, my dear sister, because Allah subhanaw taala is using you
to stop sin.
And if he's using you in order to further
and make firm the commandments of Allah subhanaw taala in your community or your institution, or in your company, and so on. Therefore, bear witness to that which is true, beware of bearing witness to something which is false Wallahi it will haunt you in this dunya. And it will come back to haunt you in an accurate and you will be held accountable. And when you bear false witness, and you were an instrument to injustice, you will see that punishment in the dunya. And as long as that person
whom you're done injustice to is in that injustice, believe me, you will find it and you will see that punishment in the dunya beware of bearing witness be strong and saying the truth. We like this nowadays My dear brothers and sisters, we are the people who come out and say the truth, whatever it may be, were the people who are saying the truth now about what is happening in Gaza. Where are they a strong stance, not a diluted stance or a malleable stance a straight? This is what is happening. This is pure terrorism. This is pure war crimes.
Our brothers and sisters are innocent.
They are there are people who are complicitous in this, yes. Who is ready to come out and say it like it is nowadays. It's all about talk. Everyone just talks. Everyone just says whatever they want. We want strong stances. We want a testimony to the truth, a testimony that you are ready to pay your life for a testimony that you are ready
to stand
I, no matter what happened, and a testimony that you are ready to defend, and you are, you know that you will be asked about on the Day of Judgment. We want those who are upright in their testimonies. This is Allahu Allah, the,
the obvious meaning of the verses and they are so important. And there is another meaning of Allah Allah even though it is less popular and less obvious, and that is those who are upright in their testimony of machines.
As Allah subhanaw taala said, Shaheed Allahu Allahu Allah, Allahu Allah, that Allah subhanaw taala himself bears witness, that there is no God worthy of worship, but he
and the angels and those have knowledge to the end of the verses. And we know that the first pillar is bearing witness, that there is no God worthy of worship but Allah and the Prophet Muhammad sallallahu alayhi wa sallam is his slave Servant and Messenger. Are you true to that testimony? Every day? Are you true to the testimony that there is no God will be the person but Allah? Or are you associating partners with him, openly or secretly, openly through open and major circle or secretly through minor shifts, through the through showing through ostentation, and doing things for the sake of people as opposed to being for the sake of Allah subhanaw taala and therefore, try to
always repeat the testimony
in the code of sabaha, the mentioning of Allah subhanaw taala in the day and in the night of saying Allah money in Yoshioka, what was she the hammer that was
the end of this decade, which is that Oh Allah, I make you as a witness, and the carriers of your throne as a witness, and all of your angels and all of your creation, I make all of those witness Allahu Akbar, Allah, the carriers of the throne, all of the angels and all of the creation, what's left,
all creation, I make them all witness, that there is no God worthy of worship, but you
and the Prophet Muhammad sallallahu alayhi wa sallam is the slave servant, and Messenger. Those who are upright
with their testimonies will be sad that him or him
and those who carefully maintain their prayer, Allahu Akbar, Allah subhanaw taala started all of these beautiful attributes with what with prayer will have been Harada Salah to
those who are constant in their prayers, and Allah included all of these beautiful attributes with the prayer.
He's confessing all of the attributes with prayer. When we are true to our prayers, it will surround our deeds did not Prophet Muhammad, tell us that on the Day of Judgment, the first thing we'll be asked about is the prayer and that is what helped me if it is good, what will be the result?
All of your other deeds will follow suit. What more beautiful can you get?
All of the deeds are surrounded by the prayers from beginning to end.
Similarly, in this hadith, when your prayers are good, all of your deeds will follow suit. Your prayers in these verses are protecting your deeds, or fashioning your deeds or proportioning your deeds. The number one deed is prayer, those who are constantly in their prayers
in the other verse, and hear those who carefully maintain their prayer, and they are not the same, my dear brothers and sisters.
When we talk about constancy in the prayer, that's talking about always
performing the prayers as Allah subhanaw taala commanded in their respective times, and not being preoccupied from the prayer with anything that's okay. This is the meaning of constancy and prayer. No, he's talking about the value of the prayer itself. As you are doing your prayers. You're doing them with constancy. Nothing preoccupies you from prayer no matter what it be. Not a basketball game, not a soccer game, not work.
Not a wife or husband or anything. You're constantly in your prayers.
Now, how is the prayer itself?
What is the value of that prayer? Are you praying it the way you should,
this has to do as the man to be said that this has to be, or this has to do with everything that relates to the prayer such as the wudu. Beginning with
this is a prerequisite to the prayer, doing it with perfection, right? And praying the prayer on time, and fulfilling all of its obligations all
of the prayer, and perfecting it with humility, and perfecting it with all of the Sunnah, all of the recommended parts of the prayer, and all of the manners that concern the prayer, and always doing it in such a way and fearing that Allah subhanaw taala may not accept it, or that it may be nullified by something we do. All this has to do with maintaining the prayer, doing it in the best manner and preserving it in the best manner. And we are lacking this, my brothers and sisters. Look at our prayers today. What's the value of our prayers as Prophet Muhammad Sallallahu wasallam said that a person may pray their prayer
and finish their prayer. And the only thing or the only part that would be accepted is 110 110
Subhanallah we you and I are praying trigging our prayer is completely accepted from beginning to end. Maybe you just accepted the bowing. The rest is all nullified. You were not there you were sleeping. When were you doing in the prayer? Sleeping Oh ALLAH.
I'm thinking about something else completely. I'm not with you Subhanak era you're not with Allah, He is with you.
And you're not with him.
Usually the other way around.
When you go to meet some prime minister
or something or some leader,
they're not looking at you. You're the one who's standing in fear.
With complete focus and concentration.
They're not looking at you. Here, Allah is with you.
And you are heedless of him. Allah forgive us.
Yes, this is a situation of many of our prayers. So the Prophet SAW Selim said,
maybe one time it will be recorded. maybe 1/9, maybe 181716. He kept on going up to one half, maybe 50%. And he stopped there.
And we are thinking our whole prayer is accepted. You come on the Day of Judgment.
What is it today, January 17 2009. Local prayer 10%. Also prayer 30% 40% or SHA five
and then it's totaled and averaged. And we'll see what score you get for your prayers. The final score 30%.
And then Allah Allah, Allah subhanaw taala Allah azza wa jal, makers of those who maintain their prayers, who give their prayers that priority, that importance that focus, the same focus that we give to everything else that is most important to us in this dunya those who carefully maintain their prayers.
They will be in gardens honored. Those are the ones my brothers and sisters who will be honored in the gardens.
Those who have done all of these things, all of these beautiful attributes, they will have what they will have the gardens the gardens is enough. What gardens the Gardens of Eden, what will happen to them there they will be honored, you will be received likely best
guests, honorable guests
we're so used to living in this dunya to be thrilling to be treated like the common folk No, here you will be honored. These are the guests.
These are the VIPs would you not like to be treated like VIPs not with other human beings with Allah subhanaw taala these are the very important people. These are the most important people. Those are the ones who are honored. These are the guests of ALLAH SubhanA wa Tada and you can imagine being entering into jail
From these most beautiful doors, and being closed in the best clothes, and being given the the the bracelet of gold and silver, and being given the best thing to drink, you are the guests of Allah subhanaw taala you are other than Jana, Allah subhanaw taala makers of those go after these attributes, if you seek to be of those, those who are honored by Allah subhanahu wa Tiana.
And this is why
he said without a future nothing walked through the moon, they will be honored by Allah subhanaw taala in the highest of paradise. Indeed, my dear brothers and sisters.
If we look at let's read the attributes, so we remember what they are, except the observers of prayer, those who are constantly under prayer, those within whose wealth is unknown, right for the petitioner and the deprived and those who believe in the Day of Recompense and those who are fearful of the punishment of their Lord. Indeed, the punishment of the Lord is that from which one is is that is not that from which one is safe, and those who guard their private parts except from their wives or those who their height right hands possess, for indeed they are not to be blamed, but whoever seeks beyond that, and they are the transgressors and those who are to their trust and
promises attentive and those who are in their testimonies upright, and those who carefully maintain their prayers, they will be in gardens honored. Gentlemen, cuz of those, my dear brothers and sisters, when you read all of those
deeds, you say to yourself, Glory to Allah subhanaw taala, how he has mentioned in these attributes, everything you need, He has
given you,
one of the archives of iman, and that is believed in the Day of Judgment, right. And he has given you the most important organ of Islam, and that is
the prayer.
So he's given you one of the pillars of iman, and he's given you one of the pillars of Islam. And these are both part of the category of fulfilling the commandment of Allah suada. Then he gave you the other category which is avoiding the prohibition of Allah subhanaw taala Allah,
those who guard their private life from Xena
and he has given you of the manners so he gave you the relationship with Allah can imam or Canon Islam doing fulfilling the commandment and avoiding the prohibition? Then he also gave you the manners?
Talking about the trusts and the promises and the testimonies, all of these things he has given it to you on
doing what you are commanded, avoiding what you are prohibited of pillars of Eman pillars of Islam, your relationship with Allah and therefore also in relationship with people, Your Honor, honors, your trusts, your promises, your testimonies,
everything, all in these deeds Glory be to Allah subhanaw taala the most wise
those indeed will be honored in the gardens where Allah subhanaw taala makers of laws.
Then, Allah subhanaw taala
after mentioning all of this
speaks about those disbelievers who come and surround Prophet Muhammad sallallahu alayhi wa sallam, what is the matter with those who disbelieve he's singing from before you all heard that?
What is wrong with them? Even listen to the way it is mentioned Allah subhanaw taala saying what is wrong with them? Those who do not know what is wrong with them, but it's part of
chastising with strength.
It's a way of censure that wakes up the one who is being censured
for
what is wrong with them? What is the matter with him? Are they mad? Is there something wrong with their brains or their intellect? It's like when Prophet Muhammad Sallallahu sallam said about dogs. He said
What is wrong with them? What is the matter with them and with dogs? Meaning why are they so keen about having dogs and possessing dogs and bringing dogs and things like that? Okay, similarly here
for Manny Medina CAFO What's the matter with them? What's wrong with them? It means this is something that they are constantly doing. And it is something that shows lack of intellect. Why are they doing this?
So what is the matter with those who disbelieve
in work, what does work mean? can have several meanings and that's why this has several meanings for long term.
Where did the income also and the other sort of, you know, the other part where it came?
To him, right.
So let's
say we go to solid Ebrahim.
In the end of it, Allah subhanaw taala says,
page three for the
40 to
342 and never think that Allah is unaware of what the wrongdoers do. He only delays them for a day when eyes will stay. Don't think Allah subhanaw taala
is unaware of what the wrongdoers do. He's delaying them. He's delaying the Jews. He's delaying the terrorists is delaying all those who are helping the Jews. In order to suck the blood of the Palestinians don't think Allah is unaware. It's only being delayed. Allah delays the wrongdoers and the tyrants and the dark spots. Their time is coming.
For a day when eyes will stare racing ahead.
racing ahead.
Their heads raised their glands does not come back to them and their hearts are void. This is the situation of the wrongdoers on the Day of Judgment. So here Allah subhanaw taala says, and what is the matter of those who disbelieved? hastening This is one of the main meanings of
hastening they are hastening. Okay. hastening this situation, one of the meanings, what is the matter with those who disbelieve hastening from before you, oh, Mohammed, one of the meanings he's sending towards you.
He's sending to you, to what? To come and hear what you have to say, to hear what you have to say of the recitation of the logo.
Right? This is one of the meanings
at the same time. They're coming to listen, but they are then immediately turning away from it. They are racing to hear what you have to say.
And then they are turning away from it. And they are looking at it. It's almost like they're racing to it. Not to listen to it sincerely, but to look at it well.
Another meaning they are hastening
to
deceive you,
or in order to
market what is being said. They're hastening to show that you are a liar or that what you are saying is incorrect. So they are listening to what they're hastening to make what you say wrong. In their hastening to make what you see part of what is not correct or cannot be followed or accepted.
Another meaning that they are Hastening
towards you.
They are Hastening towards you and they are coming to you
and they are and then they are immediately leaving you. So they are hastening to you, but they are not listening to what you have to say. So Allah subhanaw taala is chastising them. You are hastening to him and coming and racing to him to hear what he has to say. And then you are not implementing it. Okay, and this is another meaning Hola. Hola. Hola. So what is the matter with you or with those who are spinning and they are all relatively similar? What is the matter of those who disbelieve hastening from before you coming and racing towards you? Right? And hearing what you have to say. And then they are sitting on your right and your left in separate groups. So it's not that they
listened and they continue to listen, they listen, they turned away and then they formed their groups and they started walking right and making fun and so on in separate groups. Right.
And therefore, as they were you can imagine the situation Prophet Muhammad, Salah, guiding people reciting the Quran, teaching them, they come, they race to you, they come to hear what they have to say, okay, like people without internet, and then leaving you and going somewhere else sitting in separate groups, walking, laughing. unprofitable is firm.
One law who my brothers and sisters were like, We do not experience a fraction of what Prophet Muhammad did for the sake of Dawa. Yet we shy away from it.
Imagine you sitting in such an environment, the disbelievers coming and listening to what do you have to say? I've been walking at you and going and sitting in their separate groups and laughing Oh, look at them, these people claiming they are on the right path claiming they will go to paradise. What is he teaching them? What is this, that they claim is the word of God? Allah He we shy away from something which is not even a fraction.
Why don't we strive in the dark? Part of it is we ourselves are weak, or Eman is weak. We ourselves are not practicing our faith as we should, then we find it difficult. But when you are solid as a mountain, in your faith, you know you are upon the truth. You would love to bring it to others. And you go without doubt. And you go with pride with your head grades high.
And you make them feel
you need to come and see what I have. You need to come and see. And I would love that you Allah, Allah guide you to this which I am on, because it is the best thing that ever happened to me. But when we ourselves don't feel that way, therefore we don't feel the willingness to then call others to it. So here's how Salem teaching and the disbelievers around him coming and listening and then laughing and mocking and leaving, and maybe some of the week of faith may leave. Or maybe it will cast doubt in their hearts when they see these disbelievers doing such things and this is why as the Doucet
believe in what they are calling to part of the day,
another night
or in the rest of the day,
this is a mock edit some of the week of faith.
Were dissuaded from the religion in such a fashion.
So they are sitting on his right. And on his left in separate groups.
As seen here means separate is why one day per month. Okay. And he saw the Sahaba and they're sitting in different locations he told the Melia
Why do I see you sitting in separate groups means come come together as you are here in this in this lesson. In other times also you'll find different groups they're sitting there separated from each other no come close to each other. Because this is part of what builds that unity
annually. Amenia, unashamedly I zine.
Does every person among them aspire to enter a garden of pleasure?
Subhan Allah.
It means they're coming. They're racing to hear, then they're going and they're mocking about it.
And despite all of this, they are claiming that they will enter the Garden of Paradise or that they aspire to enter the Garden of Paradise? No, no, the answer is no. So you are coming. You are equating yourself with those who have given their life and stuff for this religion. And then you are aspiring to enter the Garden of Paradise. Like them. Many of them have actually mentioned that they were walking in the separate groups around the profit loss. They were saying,
they will enter Paradise, we will enter paradise like them will enter it before them because we are better than them part of their arrogance.
What did you do?
What did you give turn to paradise did you give anything.
And this is the saying of the disbelievers and this is the same of the disbelievers. Now, there are many ways to go.
There are many ways to and paths to Allah, as there are many paths to
absorb this Allah what they say. There's one path to Allah. There are not many paths. Don't you hear this? Immediately destroy this shuba this misconception because what they're doing is they're closing the road to the hour. They tell you, Islam is beautiful. Thank you, I appreciate it. But there are many paths to Allah. And I am on one of them.
What's left have destroyed.
They have their own path.
So immediately you have to show no, there's one path to Allah.
There's only one correct path
You can even tell them, either you're correct or incorrect. You don't have to necessarily say I'm correct. It's part of the data will also as Danny mentioned.
And we are you are all correct. Straight
immediately so that no, we're not both correct. We can't be because our ideas are at odds. there are commonalities, but the main idea is at odds we cannot be correct. It's scientifically impossible. Either you're correct. Or I'm correct. When you establish that for them, then the idea becomes, okay, so let's debate and let's find out who's correct. But when they tell you we're both correct.
Anything to do at that point? Can you do it all period? We're both correct. Or you have your pattern I have my
No. And this is what they say. When we're all going to enter paradise. We're all children of God.
Why should God Almighty punish anyone? He's the most merciful as you say, right? So inshallah we'll all enter parents, I'm a good person. I love people. I don't have to be a Muslim. No, you have to be a Muslim. Because there's only one path to Allah subhanaw taala. And only one religion Allah azza wa jal will accept, and everything else is unacceptable to Allah subhanaw taala. And if anyone chooses a path other than Islam, they will be of the losers. Do they aspire to enter the paradise? Don't we hear this a lot? And maybe some people think to themselves?
But
how do they claim someone who's so far away from Allah subhanaw taala. They do whatever they want. They live their life. Heedless of Allah, heedless of the Day of Judgment, I'm aware, not carrying, doing whatever the heck they wanted, and doing whatever they want in
their low desires that their naps commanded them to do.
And then they say, I will Inshallah, enter paradise just like you.
When you read, does every person among them aspire to enter a garden of paradise, know what Allah He they're not the same. I swear by Allah, they are not the same. I swear there is the distance of the heavens and the earth between the likes of those.
Those who worship Allah subhanaw taala alone, and live their life in light of that worship, and that faith, as opposed to others who are completely heedless and unaware of Allah subhanaw taala. They are not the same. you aspire to enterprise. I say this to the disbelievers. And I say this to the heedless. Believers also, who say,
we'll all enter Paradise, and I'll go to Hajj after another 2030 years now. But now let me live my life and enjoy it. No, my mother, my sister, Paradise
is not something to be sought after just like this. And education
and education, something much simpler than paradise. Have you ever heard of someone getting their education by studying for six months?
It's all about two years and three year degrees and four year degrees and other things. Some people have gained the education Yes, in one month, just a bribe,
taking the degree.
But if you look at them, again, nothing, there will be no knowledge.
The education which is much simpler, fix all that studying and that spending of money and effort and time, but paradise you want to enter without doing anything. The most expensive merchandise of Allah subhanaw taala you want to enter by living whatever way you want. No,
no, no, no, not at all. Allah subhanaw taala said and the other lady said the Olalekan Wallah money live.
It is not my your vain hopes.
No, by the vain hopes of Al Kitab the People of the Book. This is not the way to gain the pleasure of Allah or the paradise of Allah. There's a very fixed and well known way
to Paradise. Prophet Muhammad Salah told us paradise is surrounded with both was those things that
your your left so your soul hates and maybe finds difficult to go after? You need to strive against yourself in order to deserve
Paradise does every person among them aspire to enter a garden pleasure Subhanallah How arrogant these people are racing to you.
And usually as one other scholar mentioned, when they are racing to the buffalo Salem, it seems like they are racing because they seek what they seek
guidance, right, they seek the Quran, they seek the pleasure of Allah subhanaw taala. So, here they are rinsing
seemingly to gain the paradise and to gain the pleasure of Allah and the knowledge that the Prophet SAW Salem is disseminating. Yet they are the furthest thing from Allah subhanaw taala you are coming after it as if you are aspiring to enter the Garden of Paradise, but you are turning away from it in separate groups and you are looking at him?
No, indeed, we have created them from that which they know.
This may have two meanings.
The answer of no can be a complete answer period. And the other
verses are
it's the beginning of
something a new statement okay. That would mean no, in other words, the answer is no, they will not enter the Garden of Paradise, they have not done what is required for it, we have created them from that which they know a new statement speaking about the Day of Judgment, okay. Why because previously in the same Surah they denied the resurrection, right? And Allah subhanaw taala is telling them no we have created from that which you know, what is that which they know
the sperm
or the drop of water coming together from the male and the female,
we have graded you from that thing which you are disgusted
or you are repulsed by
your credit.
And you admit that Allah created you from that.
Therefore, can he not resurrect you? It is more simple. He's reminding them of the ability to resurrect, since he created you from that what you know from that despicable thing that the spirit that despicable drop, we have created them from that which they know in the HELOC. Now.
The other possible meaning
is that it is related and that it is a replying to their specific or suppose it aspiration that they want to enter paradise. He says no, we created them from that which they know.
Remember what we said, and the scholars said that they were mocking, and they were arrogant, and they said they will enter paradise. We will also enter paradise just like them. And before them also
part of their arrogance, Allah azza wa jal is destroying their arrogance. He says to them, we have created them from that which they know. What are you being arrogant about you were created from this drop of water from the seamen you were created from?
How do you claim you will enter paradise or that you are aspiring to enter paradise.
Just like that, as if it is something free as if it's a gift. Don't compare yourself to those with the puppets. These are people who find themselves.
You were both created from a drop of semen, the difference between you
they purified themselves. And they did what is required to enter paradise. And you sat around and you disbelief and you turned away from the guidance and you rebelled and you transgressed.
So how can you claim that you will enter paradise meaning don't be arrogant? What will take you to Paradise is not your arrogance is not your children is not your friends is not the people around you. It is not your connections. It's your deeds. They have put forth what will take them to paradise and you have not me or no indeed we have created them from that which they know
a despicable drop of semen Can we finish the verses brothers or it's too late? We need to finish it's gone on too long.
We'll try to go I think we can go through them quickly inshallah will not take too long.
So I swear by the Lord of all risings and settings that indeed we are able.
Brothers and sisters, or let me say something about the previous verse. A beautiful Hadith the Prophet Muhammad SAW salah, where he one day spit into his palm
and he put his finger on it. And he said that Allah subhanaw taala says,
Oh child of Adam, you are not able to stop me. When I have created you, from the lack of this, this drop of water, this drop of semen until
I proportion you unbalanced you. And then you started walking on the Earth, with arrogance, as if you were so and so and you gave and you and you you withheld from others, as if you are something until eventually the soul when it came to the throat, you said, Now I will give charity, but now it is too late to do anything good.
This is an authentic hadith, the Prophet Muhammad Sallallahu sallam, and he's showing Danny the Sahaba this is what you were created from and you will never
be able to
rebel against Allah subhanho wa Taala or anything of that nature, because He created you from that which is most weak.
You will create it in that weakness. Then Allah subhanaw taala swore by Himself again, another instance of him swearing by himself by the Lord of all risings and settings, that indeed we are able Subhanallah
Dear Brothers and Sisters, his swearing by himself
and his swearing by the Lord of the risings and settings.
We can completely understand the philosophy no Tala swears by
V rising and the setting of the sun. And that's practically all that we know of the rising and the setting of the sun. But Allah subhanaw taala here is mentioning many risings and many settings. It's strange, in another IRA that we studied,
Allah subhanaw taala called himself what? Lord of the two sunrises to sunset. So here we have an example of Allah azza wa jal swearing by
are mentioning that he is the Lord of the sunrise in the sunset,
to sunrise to sunset and in
the rising from the settings tell me part of what we said about the two sunrises and sunsets, what could it mean? Summer in winter, summer and winter and this is a popular
opinion of scholars that it is referring to the winter and the summer and they are different, the sunrise and the sunset and the different is different than in the summer. This can be the explanation of two but what about many?
In fact, have someone read it at the same at that time. Maybe at the time.
They were looking at the Quran maybe the disbelievers were mocking look your Lord is swearing by the many sunrises not many sunset what many sunrise many sunset here. There's just one sunrise and one sunset or to sunrise to sunset you say winter and summer okay fine. But what about many sunrises and many sunsets, where do you bring that from
various Baraka, precisely. astronomic did we know that before?
We know can you see it you cannot see it. You can see it after a long time. When you mark on your window,
the sun is rising from here. See if after a month, you will find it is slightly moved. Because every day it is moving a little bit Subhan Allah Glory to Allah Who sees it and knows it. Every day it moves, a very small distance that you cannot see. And the setting is the same. This can be the many sunrises and the many sunsets of every day. This can have many meanings.
Another possible meaning every country has its own sunrise and sunset.
Every country has its own one. Two sun is rising at this time in this country I'm setting at this time in another country.
This is another meaning. Another possible meaning is that this is not the only Sun
which is rising and setting
many funds which arise in ascending in the universe. You have no idea of
millions of stars rising and setting Allah subhanaw taala sees everyone
rising and setting at what time
by how much it is displaced from the day before.
All of it Allah subhanaw taala says Glory be to Allah subhanaw taala. This can also be a reference to the many sunrises and the many sunset. This is part of the jazz My dear brothers and sisters. This is the scientific miracle of the Quran in this verse, another one, believe it or not.
The mention
of the many sunrises and the many sunsets we mentioned in the same place, okay. And every different day. The other one that is quite amazing
is
that you may have many sunrises and many sunsets in the same place, and almost at the same time,
Say Subhan Allah, how we see the sun, rising and falling.
And what we just mentioned, negate seeing several sunrises and sunsets. They discovered it somewhere else in the universe.
They believe that Allah Subhana Allah sees all and he is the one who is swearing by this.
Allah azza wa jal
brings about the truth, even through the disbelievers May Allah guide, those who discovered this.
One NASA researcher, or NASA funded astronomer said the following, he has discovered a world where the sun sets over the horizon, followed by a second sun, and then a third SubhanAllah. He says the new planet, which they call the HD 188753, a B, is the first known to reside in a classic triple star system. He's at Caltech researcher, and California. And he discovered this in 2000, fine, one star sets. And then the second and then the third is the triple star system. They've always known about binary star systems. My you They mentioned that in binary star systems and in what they are discovering
tertiary star systems, it's difficult for planets to exist in that type of a system, but they discovered it in a binary system and in a tertiary star system. So you have a planet.
And you have three stars in this system, and because of the orbit, one star will set, and then the second, and then this Subhanallah Glory be to Allah subhanaw taala, who sees all and knows all who swore by Himself as Lord of the risings and the settings, look at all of the different meanings that you can extract from one verse, yet we read the Quran and we are heedless. This is why brothers and sisters, when we read the Quran, we need to deliberate we need to think we need to
put forth propositions and go after them and see what they could mean.
Another
researcher
saw another beautiful thing in this verse, and that is deliberating over why here. He swore by the Lord of the many risings and many settings and in other places, he swore by two and another one is four by one, go to the verse where Allah subhanaw taala swore by one it is coming very soon inshallah in
Surah, Al Muzammil right where Allah subhanaw taala says
And remember the Name of your Lord and devote yourself to Him with complete devotion, page 836836. He is the Lord of the East and the West. There's no date except him. So take him as a disposer of your affairs.
So here is mentioning Lord of the east and the west or the sunrise and the sunset, right.
What could be the reason of mentioning only one sunrise and sunset
here
specifically for the people have mentioned
Know what was the first verse? And remember the Name of your Lord
and devote yourself to Him with complete devotion?
Why is it singular here?
Come on brothers and sisters. They're smarter than that
possible relationship.
No
one has been mentioned here
in relevance to this is
both verses are concerning what?
The oneness of Allah, Allah is One.
And remember the Name of your Lord and devote yourself to Him with complete devotion. He is the Lord of the sunrise and the sunset. There is no day they accept them. It's all about Allah. Allah is one. So he swore by one Eastern one West, by one rising in one setting, right? It's all about the Oneness of Allah subhanaw taala, in which we covered, he said, God will
remain Lord of the two sunrise to sunset. Why, after that, he mentioned also another tool, Mirage
Tachyon, right, that he has merged the two seas and the hole is about
to cut. So which of the favors of your Lord Do you deny? Who's he talking to?
The gym and humanity the whole time for the big homage to this war by the two sunrises and the to sunset SubhanAllah.
And here
plural. Why this is yours. Now it's clear.
Why does he now swear by the Lord of the many risings in the money many settings tell me
so you keep it for homework?
No one knows it now or should I say?
No, look at the verses. Look at the verses. It's clear. I tell you can get it with that introduction. You can get it.
Look at the verses around them.
What did we just mentioned the first before?
Yes, separate groups, separate groups, so many groups here and there on the right and on your left I lean right. All of it is plurality. Speaking about the the disbelievers and how they are turning away from him. It's all about clarity he came and he swore by the Lord of the many arisings and the many settings glorify Allah subhanaw taala the most wise must give us some understanding of the Quran
he swore by Himself that He is capable of replacing them with better than them. And we are not to be outdone,
two meanings possibly again, but Allah subhanaw taala will create them at something better, which is the other creation on the day of judgment was which is the resurrection, right? That he is capable of doing that? Because they this believes and they said we will not be resurrected, He said we created you from nothing. And He will resurrect you in a way much better than no.
Okay, in order to calculate their disbelief. And there are many verses that have the same meaning that Allah subhanaw taala will create them on the Day of Judgment in a different creation, right? In the best creation, the other meaning and this meaning is supported by the man even Jerry, who said, No, this means in the dunya is saying to them beware.
We are capable of replacing you with someone better. We're capable of disposing of you and bringing someone better in a very similar meaning to the verse in Surah Mohammed where Allah subhanaw taala said we're in a well known we as Bill Coleman Are you ever come from malaria?
That if you turn away Allah azza wa jal will replace you with another people.
And then they will not be like you to me if they will be better than you. This is the other meaning.
So leave
them to converse vainly an amuse themselves until they meet that day which they are promised a scary threat to Allah. A threat by Allah subhanho wa Taala leave them, name them converts vainly not only who
they are, they're just conversing among themselves, and they're arguing, empty arguments and empty conjectures, not based on evidence, not supported by anything realistic. Just complete. All of these agnostics who claim the believers have no evidence of the opposite. They are just completely confused. This knows firm ground they're standing upon. They're just saying there's no God or maybe there's a God I don't know. Or the only thing I know is that I don't know and other garbage like this, the philosophers bring about
just, you know, useless vain talk. Let them keep Converse. It's a threat, by whom, by the cake, the supreme the omnipotent, the one who will punish them that they do not believe will
let them Converse vainly
leave them with their useless speech, and let them amuse themselves. What do they do? Like some of us today, eating and drinking and having marital relations?
Like animals? Exactly. Nothing else? Almost all of you.
Not, and will not will not well known. And those who disbelieve, they enjoy themselves and they eat exactly like the cattle and hellfire Is there a boat when you have to be lucky because that's all this is what this is what they were created for.
Hellfire is the best place for them. And he was telling them argue, really among themselves, amuse themselves. Subhanallah this is what we find a lot of the disbelievers and some of them believers following them.
This life is just about enjoyment, and being happy and doing nothing else. Until they meet their day, which they are promised Allah azza wa jal protects us on that day, they will emerge from the graves rapidly as if they were to warn and erected, idle, hastening Subhan Allah, my dear brothers and sisters,
in the dunya, they hastened to the idols, they ran through the idols in order to sacrifice for them, and to please them and to worship them.
And now, and this was what was anyone forcing them?
It was voluntary. They were racing voluntarily towards the idols on the Day of Judgment, they will be made to race involuntarily, to the Lord of the idols that they used to worship. They will be made to race towards the ultimate Lord, that they turned away from and they worship idols besides Him.
In the dunya, it was an involuntary racing in the in the akhira. It is something they cannot control, let them do anything at that time. Can they do anything by Allah? Can they stop the fact that ALLAH SubhanA wa Taala will resurrect them,
they will be resurrected, can they fight it?
Wallahi they'd love nothing more than to fight the resurrection, can they?
They can do nothing. It's beyond them. As Allah subhanaw taala said
in Surah, Yaseen.
Last subhanaw taala mentioned in surah trc.
Yo McAloon.
When he said
and then, the horn will in the the horn will be blown and at once from the graves to the Lord, they will hasten, they will say all see,
they will at once from the graves to their Lord, they will hasten, they will say Oh, woe to us, who has raised us up from our sleeping place.
They are saying they're chastising themselves won't to us who has raised us from this
to do to in order to be able to flee from Allah subhanaw taala. They cannot. It's not in their hand. They will
to go up to Allah as they used to go to the idols, and as we know, Allah subhanaw taala punishes
people
with things that they used to love in the dunya in the same way.
So they go up to Allah subhanaw taala history and it's like in the other eye, when a human will awaken to that on the day if that was what Allah calls them, all will come up without any control. And
any decision, though, they will be saying to themselves, Oh, woe to us. Their eyes humbled, humiliation will cover them. That is the day which they had been promised when the other Biller, they will stand before their Lord, racing to him standing more before him, realizing that what awaits them is much worse than what they had maybe even in the graves, their eyes will be humbled meaning.
You can tell when you see someone, and they're looking at you with strong vision, with confidence, right? And you can see when someone is looking at you with fear,
and their eyes are just everywhere, and they are humbled. Their eyes are humbled not knowing or afraid of what awaits them and apprehensive of the punishment that awaits them humiliation will cover them Tom Hapuku. Okay.
The other aisle was Pentagon said that what we'll cover their faces on that day is blackness will appear to be, their faces will be black, and they will be humiliated and they will be standing there fearing Allah subhanaw taala and the punishment that he has for the Allah azza wa jal protectors, and that is the day in which they had been promised it's a threat from Allah subhanaw taala let the disbelievers wake up and let the Muslims take heed. This is the day that Allah subhanaw taala and promised for them.
Allah azza wa jal make our best day, the day when we stand before him, and Allah azza wa jal protects us from His punishment. And may Allah subhanaw taala open our hearts to the Noble Quran. This is the end of salt and marriage. We will give a small summary next time in sha Allah.
Allah azza wa jal reward you know, last month I'll accept from all medical, ethical, political long
as the field
are there any questions or comments?
Yes.
Now, can we just take the questions which are relevant? And then we'll take the off topic question Shala.
Any questions relating to the Tafseer?
The name of the planet?
Or if you want to give me your email, I'll send you the link.
Okay, it was published
on the NASA web page in 2005.
You something email you want it also.
Actually, there's a small video of what the researcher has to say. Maybe we can put it on the website
because the planet
Yes.
The planet
I don't have the knowledge.
Because the stars are slightly in slightly different orbits. And there are several stars. And this is confirmed binary star systems and tertiary star systems. Okay. And this is the triple star system. And he discovered but usually what they say is it's difficult for that environment to breed a planet, but he found the planet, okay. And he's saying that practically you can see a triple sunset on this planet. Allahu Allah.
Anything else?
Just
know this is regarding what was happening in Gaza this morning on the news, those interest group
that was condemned on what's going on. And I was surprised
when we talk about Jewish people, you know, as soon as that's the same brush.
I was amazed to suppose condemnation. Yes. What is going on in Gaza in BNN?
He accused them of
my
strong very strong condemnation.
Yes.
Yeah.
This is this exists. This is corroborated by the Quran. Okay? Because Allah Subhana Allah says in the Quran, well, that was funny ha ha ha in a team minhang kalila minimum that you will continue
to be a witness or to see their deceit. Okay, except a few of them. These are the few that you are mentioning, okay. In general, they're not like that. And this is a very small minority compared to the rest. And that's why all of the media of the Jews is clearly saying that the whole population is women supporting the war. This is a small minority group that is against these people. We praise them.
Okay, May Allah guide them who knows? There are Jews who have been guided, okay, there was. The first one is Abdullah bin Salam at the time of Prophet Muhammad salah, so May Allah guide them for having those that type of the courage and condemnation of these acts. Now, if they are sincere, very good, some of them are not.
For some it is an act. And in fact, one of the researchers said the Jews are experts at creating their own opposition from within themselves in order to deceive others, that there is the opinion and there is the opposing opinion, yet they are all in the same boat and with the same goal.
But some of them I agree with you are sincere. And maybe some of those are those who belong to the Jewish human rights group, that felon Right.
Very popular group, they have a lot of good information on their website, about the Israeli crimes against humanity and against the Palestinians and so on. And
only this group is is the maybe the most vociferous group concerning Israeli violations. But in the end, they are few among Kahala.
And there are others by the way. Now, some of the veteran groups
are secularists. Okay, but they believe in human rights and this and that and things like that. A lot of the leftists, nowadays, if you will, are,
you know, avid supporters of human rights, and they are against the government and things like that. But there there's also in Jewish group, a very religious Jewish group Neturei Karta that also claim that what Israel is doing now in the name of Judaism, is against the Torah and is not correct, and is not acceptable. And they also,
you know, they disavow themselves from the the Israeli government and all of these, you know, violations and crimes and things like that. But in the end in totality, those are still very few.
But Allah subhanaw taala, as usual,
justice to them in the Quran, he said, most of them are deceitful, except a few of them.
Even though one of the Jews became Muslim in Palestine, I believe his name is Yousef Cohan Joseph Cohen or that is his previous name. He has many children they all became Muslim he's a dieter Islam, no, and he's working amongst the Jews. Subhan Allah Allah guides whoever He was.
I think he has done a interesting maybe writings or things like that, if you do a
search on Google for Joseph Cohen, you might find it. Now in the past, there are many managers become Muslim. One of them I believe, is a Moroccan scholar.
A summer Samuel English. He was he was a scholar, and he wrote a book
destroying
the their ideas on their foundations of Judaism. He was one of those comments and then he came back and Allah guided him to Islam. And he wrote a book which is translated into Arabic, and he slowly refuted many of the foundations upon which Jews depend on
Allah.
Anything else? Yes.
Thanks.
So it's time to come back.
This car is going through the people.
Definitely, definitely. Because it seems to me that
the fiction and we of course support them, and there's no question about it, but since their production upon them, possibly as a result of some of the failures.
I don't support this argument at all, because it's almost like saying they're worse than us, or they're gonna be worse than the rest of the ummah. Absolutely not. In fact,
they are Allah, the Queen for them to be there, because they are the most honorable of us. And they are the ones who will be fighting the jihad, and they are the ones who will remain patients, despite the affliction, who knows, if you and I were there, we might run away. And we will say, what do I need for this? I want to live my own peaceful life. I don't want I don't have anything to do with this. I believe Allah subhanaw taala put them there because they are better than us, Allah Allah.
But the fact that there are violations there, I'm sure, just like the rest of the ummah. But singling it out, I think is not correct. Number one, I think is a dangerous precedent, to try to
lay blame upon them as if the rest of the Ummah is exonerated. As if to say that no, we're living in peace here because at hamdulillah we're all following within No way. If the punishment will come to people, it will come to the whole Ummah, as Prophet Muhammad Salim said that any people that live jihad, Allah azza wa jal will punish them collectively. We are being punished collectively for this because we are
all not doing what we are supposed to be doing. So I don't I don't cater to that argument. It is going to them of course, there are scholars there are muftis there are many diets that are reminding them a false prophet Allah the importance of coming back to the religion, many articles are being written, the whole Ummah now is speaking about coming back to Allah subhanaw taala including people in Palestine, Allah azza wa jal bring us all back to the deen and give us back Alexa
Monica ZICO?
You