Shadee Elmasry – Etiquettes of Dua EP. 14 Ramadan 2024

We know that Allah subhana wa Tada is the most generous, but that

does that mean that he gives anything that you want as long as

the preconditions are met? And of course the answer is no. The

Prophet sallallahu alayhi wa sallam said used to jubbly adegoke

Merle ameobi estimate l Katya Tiara *, she means you will get

your answer as long as you don't ask for what is sinful and

disobedient to Allah subhanaw taala for cutting off kinship ties

now can you ask for something that would have an indirect harm to

somebody else? You can't as long as you're not intending the harm

like what? Oh Allah grant me this job opening. Let us buy this

house. Yeah, but there are three other bidders, right? So if Allah

says yes to you, that means he says no to others. As long as your

intent is not to harm them then this is not what we're talking

about. This is permitted for you to do Oh Allah let me marry so and

so. Okay, but five other guys want to marry her? So if Allah says yes

to you, he says no to four others. That's okay. provided you're not

intending to harm somebody else. So you not allowed to ask for

something haram to be made her that for you. You're not allowed

to intentionally harm somebody and you're not allowed to cut kinship

ties by saying Oh Allah, let me never see him ever again. Now,

this is all under the banner of Attica, fedewa, Allah subhanaw

taala says in the Quran foodora bekam Tada Ron will goofier in a

row, lay your head when watch TV, ask ALLAH SubhanA wa Tada with

Tabata and silently for Allah. Allah does not love those who have

acted in dua. So yeah, today is going beyond your limits. Just

because Allah is generous doesn't mean there are no limits. There

are some guidelines, very simple guidelines. We already mentioned.

Two of them, that you don't ask for sinfulness and you don't ask

for cutting off kinship ties and you don't try to harm somebody

with your dog. Also, not having desperation is add to that. You're

asking Allah while you're like comfortable while you have a false

sense of security, while you have a type of arrogance even and a

type of independence. I'm just doing this right. So that's the

first thing who FIA means. When are we allowed to be allowed in

dua or silent? The answer is if you're going to disrupt other

worshippers says EMA medic, then you have to lower your voice,

because the Prophet did pass by and a Sahabi press by a man alone

in the masjid at night, making allow a out loud DUA and in this

case, the man the Sahaba said He's showing off the Prophet sallallahu

alayhi wa sallam said no, he is aware. He's desperate. He's

calling upon his Lord. So when do we have to be silent when we're

disrupting the other worshippers? Right and everyone is praying

sunnah and you're making dua out loud, you're now at source of

disruption. So yeah, tada is yelling at in a way that disrupts

others. Also the Sahaba asked the Prophet site setting them is Allah

far, so that we call out to him? Or is he near so that we can have

an intimate whispering dua, so yelling in dua is not necessary in

the Prophet salallahu alayhi wa salam, so a man yelling out loud

in his dua, then the prophesy set him said Allah is not far from you

that you need to call

a yell in such a way. So yelling is a branch also. That is muck it

up into ah, the last thing that is cruel, and may even render a

person's jaw invalid is a type of rhyming poetry in dua, in which

you're essentially showing off your language skills, showing off

your prose showing off your ability to talk. And the reason is

that dua is meant for humility, dua is meant is not meant to show

off your skills, you have to show some humility. So one or two

rhymes that is almost inevitable in the Arabic language is

acceptable, but making your poetry your poetry and your DUA, and

making it like a beautiful speech is not what's meant what's meant

is humility. If you liked the video that you just watched,

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