Tafsir Juz 29 #15 – Al-Maarij 3
Channel: Mohammad Qutub
Series: Mohammad Qutub - Tafsir Juz 29
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Salam aleikum wa rahmatullah.
100 illogical and benign, I mean, of one of sauna to slay me on so you know, Imam, you know, hubby Vina Shafi are in costume and Mohammed Abdullah
Safi with the iron woman on the sun in illumi Dean
Subhana Kolomna. Milena Illuma Olympian in meta until Hollywood Hakeem
All praise is due to Allah Almighty. We send prayers and blessings upon the final messenger of Prophet Muhammad sallallahu alayhi wa sallam, his noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment.
Glory be to You Oh Allah, no knowledge have we accept that what you have taught us Indeed you are the All Knowing the all wise. We ask Allah subhanaw taala as he has gathered us here today, to make our deeds sincere and to gather us together and the highest of paradise with the Beloved Prophet Muhammad sallallahu alayhi wa sallam,
we ask Allah subhanaw taala to help our brothers and sisters in Reza, Allah subhanaw taala help them and do them patients. And Allah grants victory to the Mujahideen of them those who are striving the jihad against the enemies of Allah. May Allah subhanaw taala grant them food and drink, Allah heal their sick and have mercy on their dead and accept their martyrs. Allah subhanaw taala take revenge on the Jews and all the enemies of Allah subhanaw taala and Allah subhanaw taala make us
one of his soldiers against the enemies of Allah insha Allah and Allah azza wa jal exposed the hypocrites and all of those who are helping the Jews, in their massacres against our brothers and sisters in Palestine, and especially
as part of the
we've talked about the issue,
we continue to talk about it, we can talk about it enough. We ask Allah subhanaw taala that our gathering here today to study the book of Allah subhanaw taala it's part in sha Allah, of that Nusrah of that support of the efforts to resurrect the Ummah, bring it back to the Quran, so that eventually in sha Allah, the victory will come about because no victory will come in Palestine or anywhere else, until we come back to the book of Allah subhanaw taala until we worship Allah subhanaw taala without partners until we understand our religions, and we implement our faith and what Allah subhanaw taala has instructed us to do, and have the highest of that and the pinnacle of
following those instructions as the Hadith says, if you have a piece of Villa, something that we have abandoned, the old man's abandoned to a large extent, and the Prophet SAW Selim said, any people who abandoned Jihad will become disgraced and this is our situation that was fun of Allah, forgive us and accept our repentance.
We continue with surah.
will speak we will start with verse
we will talk a little bit more about
26 Will will speak a little bit more about Allah Most High says in the Quran. Now that would be lemon chiffon, Allah Jameson now both men are him.
Well Latina, he will start the Puna BIA will need
those who believe in the Day of Recompense.
And those who believe in the Day of Recompense My dear brothers and sisters, this is one of the pillars of iman, one of the six pillars of iman, Allah subhanaw taala is mentioning a lot of these attributes.
And he really mentioned pillar of Eman, such an important pillar of email in general and specifically for those who want to avoid the qualities of HELOC. And just as we mentioned before, and hello is massive hysteria, okay? And anxiety and comprehensiveness. And is
part of that also.
And we described what is hella precisely as Allah subhanaw taala described in the Quran? Well, gonna be honest Dean and those who believe in the day of judgment in the first place, obviously, he mentioned, which is believing, as we mentioned, and Insha Allah, we are all believers in the Day of Judgment. But
the question is, do we implement that belief? Is there a practice of that belief? Or is it just words that we offer? We are believers in the judgments? Of course there's a day where we will all be held accountable for everything we
See and everything we do, do our actions reflect that belief. This is the main point, my dear brothers and sisters, and this is where people differ. You and I may be the same in the past week.
Just believing if we say that belief
is only belief, but we said, The belief is not that according to all of them or that it's even in the Geneva, Allah Allah, then before he dies, belief is not only to believe, and to utter the words, it is also to implement that belief and to act on that belief. So it is cold. And also, it is deeds that we practice. Okay. So in this, technically,
we are already different. You believe in the day of judgment, and so do I. But our beliefs are different, because our actions are different, and our deeds are different we're living
within this, my dear brothers and sisters is a very important
aspect and attribute of those who Allah subhanaw taala protects from Allah from hysteria, belief in believing the Day of Judgment, those who do not believing that they've done it, how do they live,
they have no accountability. They have no concept of belief, into their judgment, or in other.
And this is where you see the difference. You see that all of these attributes, their attributes of not only believers, but genuine believers, believers who are steadfast in their prayer, that's not easy. Believers who believe in the day of judgment and in the next versus who are fearful of the punishment of the Lord, this is not simple.
So it means that maybe even some of the Muslims Subhanallah, who do not have this type of belief that Allah azza wa jal, as described in the Quran, are prone
to the attribute
of hysteria, massive history.
Whenever Allah subhanaw taala gives them a field bounty, you find the withholding of it scared, but something happens, what if I start to donate and I give up that good that Allah has given me, slowly the bounty will diminish, and maybe I lose it. This is just, this is part of this hysteria.
And if they are in troubled times, and adversity,
you find they rebel.
And they start running and screaming, and going to everyone hysterical, not knowing what to do.
These are all attributes of those who don't have these beautiful attributes.
It's not easy to attain.
Those who believe in the Day of Judgment, my dear brothers and sisters, you find they live in a different world compared to those who do not believe the ones who believe it's almost like opposite to the one who does not believe they scaled the standards
that this believer uses a completely different than the standards of the believer. The believers standards are all standards that are related to accuracy.
As opposed to the standards of the disbeliever. The believer always returns things
the disbelievers See, says nothing of his perception, her perception is different than yours and mine, because there's no for him or her. So everything that happens has to happen in this dunya if
stole from them, or took something from them, or wronged them.
They must take it in the dunya. There's no belief in the ACA. They're standing in the center of the dunya, the standard of the believer.
Once he realizes that, he cannot get back his right in the dunya. He immediately says, Allah Karim,
Allah subhanaw taala will handle him he will be held accountable. I'll take my right from him on the day of judgment, then this believer doesn't have this. He doesn't have the standard. So this believer, you will find this is where the hysteria comes in. Right? So you'll find in the dunya, he has to take him right back. They have to take his revenge. It's unfortunate that some Muslims start to have those attributes. The Muslim is the one who should forgive. The Muslim is the one who should look beyond this and ultimately surrender things to Allah subhanaw taala Allah on the day of judgment, He will see the
of his injustice, and of his cheating and of his lying and so on. The standards of a believer are different than the standards of the disability. The believer is living in a different world. His body is here in the dunya. But his soul is flying in the heavens, flying in thinking about when something happens, you find immediately they related to when they see anything in the dam. They're related to the bounty of Allah. They're related to the glory of Allah, they say Glory to Allah subhanaw taala. Believer season, walking, brothers and sisters carrying food on its back what food a feast like you and I have no some crumb of bread that we just dropped. He takes it this is his
dinner, and he's taking it to his brothers and sisters. You see it? When does the believer say subhanallah Subhanallah Glory to Allah immediately related to Allah, the disbeliever he looks at it, he cannot see anything.
Their perception so limited.
They can only see as far as the nose, they cannot see. They cannot remain.
They cannot relate things to the wisdom and bounty of
the standards are different. When the Xena you said the corner below me. This is something great. This is what differentiates you my dear brother and sister from the disbeliever that this believer does not believe. He doesn't believe in Allah subhanaw taala or he believes in Allah but he doesn't worship Allah version. He doesn't work for the government.
When they see it as far away meaning they see it as something impossible.
This is precisely the difference between you and me. This is why you will be rewarded and they will not. This is why you will be inshallah God willing if Allah azza wa jal you will be in the highest of paradise, you will be enjoying the pleasures of paradise, they will be punished in the Hellfire forever. There's a stark difference between those two and
your deeds are different than theirs. Your perception is different than theirs. You live your life
in sha Allah, according to what Allah azza wa jal instructed.
They did not. Maybe they not once prostrated to Allah,
a Muslim maybe his whole life. When he goes inside his house when he leaves his house when he enters the bathroom when he leaves the bathroom when he enters the moment when he needs when he rides his car when he leaves his car when he goes to work when he leaves what his own life. He's remembering Allah and he's mentioning Allah, the disbeliever is heedless of all of this, then you want to equate between the two. Now as Allah, Allah, they're not the same. I swear by Allah. There's a huge difference when Levina you from the Quran and beyond with Deen
those who believe in the documents, brothers and sisters, they live differently than those who disbelieve in the Day of Judgment.
Those who believe in the Day of Judgment, see it constantly in front of them.
Do you not remember every time you pray, or at least we should if we are humbled in our prayer, that one day we will stand before Allah subhanaw taala? Do you compare between this person and the one who has forgotten all of this?
One or the
And those who are fearful of the punishment of their Lord.
It's not enough to only believe in the Day of Judgment.
Let us say
that the first verse
includes the importance of believing
and the importance of
working and doing deeds
that portray or exhibit the truth of one's belief. Let's say it includes both. When ADINA, you're gonna be on with Dean.
In other words, let us say that, indeed, this first verse includes belief, and also includes the deeds
that show that belief is genuine. When you find the point of view with the meaning, those who believe in believing that they've done and work as if they are true believers in the Day of Judgment, write their actions. And
let's say that these both these meanings are included in the verse.
But there's another meaning.
We're living in a human being which fickle, those who are fearful of the punishment of their loved one, how are they different is what I'm trying to get one maybe even the Day of Judgment and one may
word for the day of judgment. But after they work, after they have done their deeds,
they feel at ease.
They feel comfortable.
They feel secure.
I've done my deeds Alhamdulillah their brother, would you choose the Mercy of Allah?
To be judged by the mercy of Allah? Or would you like to be judged by your deeds?
What if he says, my needs 100 Allah, I've done all my friends, I've avoided major sins. I did my best to always remember Allah subhanaw taala, to follow what He commanded to avoid when he privated hamdulillah know, the true believer never depends on his deeds. The true believer always despises himself. The true believer always compares his puny deeds, to the magnificence of the one for whom he performed those deeds. And then the deeds fall off like leaves on a tree. This is the true believer,
they see the deal
as so minuscule compared to what Allah deserves the true believer
on the path to the pleasure of Allah subhanaw taala. The more they do,
the more they see how little it is. If you see that the more you do,
the more you are happy, there's something wrong.
The more you perform deeds, the closer you get to Allah subhanaw taala the more you should feel you're doing less
our leader and our beloved Satan that will probably allow hunt the one who said when he saw the bird, I wish I can be like that bird.
If you have the deeds of Abu Bakr, you will probably go and take the clothes off one of these colors and you will wear it yourself. And you will wear your umbrella. And you'll sit down on the chair, and you'll open your telephone for fatwas. Right, if you had the deeds of say Novavax,
and maybe you'd stop asking for the Mercy of Allah.
Satan is saying, I wish I could be like that.
No accountability and no punishment. Some of the seller says, I wish I was like that tree stump.
Not to be held accountable by Allah subhanaw taala. The best of the best, the cream of the crop, they fear the punishment of Allah, the accountability of Allah more than you and me.
This is the difference, because they were genuine, and they were sincere. And the closer they got to Allah subhanaw taala. The more they realized his magnificence, the more they feared him, the more they feared his punishment.
and the smaller, the deeds became in their eyes. Will Lavina hoomin Being which
Prophet Muhammad sallallahu alayhi salam, as we mentioned,
putting his right cheek on his pillow, and saying Allah I'm looking at
Oh Allah, protect us from Your punishment on the day when you resurrect your slaves, Allah.
Probably Allah on saying
that my fear of Allah subhanaw taala
ruined my appetite Subhanallah Did you ever was your appetite ever ruined by the fear of Allah subhanaw taala this is the type of genuine fear that they had the favelas panel that when Medina Humann, either built by him was the goon and those who are fearful of the punishment of the Lord, those who live their life, fearing the punishment of Allah subhanaw taala those who when they remember hellfire,
they cannot sleep.
As we mentioned, also as fine as some of those who when they used to sleep, they could not sleep. They lay on their back, they remember how fire, they move to the right, they move to their left and so on back and forth. Like something cooking in a pot.
Remembering hellfire, they cannot find security. I asked you why Allah.
If you knew
that you were about to be tortured. Tomorrow.
You are going to be put on the electric chair. You will be hanged. You will be punished and tortured. You will be ripped apart. Can you
Sleep that day by Allah.
Can you sleep? You cannot sleep, you stay up all night, you will be in the bed trying to sleep this is if you're trying to sleep in the first place. You don't you are moving right and
this is not the punishment of human beings is the punishment of Allah when there is no comparison.
Do you compare the punishment of the dunya to the punishment of
we don't fear Allah. We don't fear the punishment of Allah. We don't think that I will be punished for one minute.
In the Hellfire that Allah subhanaw taala has prepared for the transgressors, Allah azza wa jal protectors, well Latina who may be in wish, Moon, those people are certain of the punishment of their Lord, no matter how much they do. It does not grant them security.
And this is why you find those people even though he just said when they're dealing from the point of view. So they believe in Allah. They work for the day of judgment, not like the disbelievers. They did what they needed to do they feel the love, they worship Allah subhanaw taala they even performed more than the obligatory deeds, and yet they are fearful of Allah azza wa jal, why they're afraid what they have done with love to be accepted
as Allah's for that so then the other
tool no matter what.
Those who give what they give and perform what they perform,
and their hearts are tumbling out of fear that they will be returned to Allah subhanaw taala. Allah is those people, they are not certain that one frustration of theirs is accepted by Alonzo isn't, as one of the Sahaba said, I believe it is. He said, If I knew that Allah accepted way in frustration of mine, it is more beloved to me than having all Snowdonia. I just would love to know if Allah accepted one First Nation. We pray for evil after forever.
And we are heedless. Do you think to yourself, did Allah azza wa jal accept my prayer? Where was I? During the prayer was I concentrating was I focusing where was I?
Those people feared that Allah azza wa jal would not accept their prayers, and all of their good deeds. After pm for Allah sake, they would sit down and do is to fall
when it was suffering and
those who seek the forgiveness of Allah subhanaw taala in the late hours of the night, after work, after watching a movie, or after playing cards,
or after playing
some game, some video game, or after spending five hours on chat
after PM, not after chat,
a few chat for five hours and then you sit and do is the
Glory be to You May Allah forgive you in sha Allah, Allah accept from you. Excellent, of course, next time, leave the chat out of the equation.
The performance PM, four hours and then they sat down and they said
what are you doing is the thought about the frame the pm was not accepted. They don't know if the person accepted their hours of worship, some Halak er, then you want to compare those people, to the disbelievers.
Allah does no comparison.
As we'll see, in the verses that come and those who are fearful of the punishment of their Lord, if you fear the punishment of your Lord, my dear brother, my dear sister, your life and your actions will reflect that
in your relationship with Allah, in your relationship with your fellow human beings, in your relationship with your family, it will reflect that on that you fear Allah subhanaw taala you would
just to avoid any small sin, whether it be between you and Allah, or between you and the slave servants of Allah subhanaw taala will let you know whom in other the ambition which wasn't there make us of those, the angels themselves had this quality of Ishfaq
as Allah said, When was him in Hush, Yeti was fake goon. The angels have this Ishfaq why do they feel the punishment of Allah?
No ally they do not. Why should they feel the punishment there's no punishment for them. But it is the, the other
glory and magnificence of Allah
It is all inspiring, just thinking about the glory of Allah, and who Allah is.
It should cast fear in your heart. And all
they had this issue.
are about to split asunder. Why? Because of the magnificence of Allah subhanaw taala because of Samoa to invoke the hidden, The heavens are about to split open above them.
Why Oh Allah, of the fear of Allah subhanaw taala, out of the magnificence of Allah subhanho wa taala.
This is part of the fear, then add to that the fear of his punishment when
Allah subhanaw taala protects us.
Then Allah azza wa jal says
indeed, the punishment of the Lord is not that from which one is safe. So now we know why they fear, the punishment of Allah subhanaw taala. Because the punishment of Allah subhanaw taala
is not something
that one should be, feel secure from. It's something very great. It's something my dear brothers and sisters, that everyone shouldn't be fearful off. And this is why, in the
seal of a man, he said clearly,
that no one should feel secure of the punishment of Allah subhanaw taala rather, it is an obligation that everyone be afraid of him and have this quality of no matter what kind of believer you are, and what kind of deeds you have done, because your deeds are nothing compared to the Mercy of Allah subhanaw taala as Prophet Muhammad said,
your deeds will not take you to Paradise is the Mercy of Allah, companions and even your messenger of Allah he said, even me, except that ALLAH subhanaw taala will surround me and encompass me with his mercy.
Dear Brothers and Sisters,
did you not hear the beautiful Hadith of Prophet Muhammad sallallahu alayhi salam, where he said, by my honor, as Allah subhanaw taala says, by my honor, I will not allow my slave servant to fear twice, or to feel secure twice.
If he feared me in the dunya, I will grant him security on the day of judgment.
And if he felt secure in the dunya, I will make him afraid in
those who fear Allah azza wa jal in the dunya they will have security in Allah and those who feel secure from the punishment of Allah and the dunya. They will be made to fear and
you cannot fear twice and feel secure twice. And this is part of the mercy and justice of Allah subhanaw taala brothers and sisters in the hem.
Moon, do you feel secure from the punishment of a las Panatela? What does Allah azza wa jal say about that?
What does Allah subhanaw taala say about this?
One should never feel secure from the punishment of Allah subhanaw taala
Because you don't have any guarantee.
Because Allah subhanaw taala did not write some contracts between him and knew that you will not be punished. You don't know. There is no guarantee.
You don't know these people the Prophet
peace be upon them all. Under them judgment. They're not looking at you.
won't be worried about themselves. Allahu Akbar. Yes, the prophets, not
only you and me, you're probably the transgressors the prophets.
Allah Who was
the one who attained the status of
this close friend of Allah will tell you they have judgments. No, on this day, Allah is angry.
He is angry and anger, that he has never been angry before Allah.
So go to someone else, not
only me and myself,
saying this has given me
the punishment of Allah. No one can feel secure of it.
but we don't have any guarantee you don't have a guarantee that you will
die as a muslim.
Do you have that guarantee?
Wallah we don't have any guarantee in
Islam not something that anyone can feel secure. Listen to the Hadith the Prophet Muhammad sallallahu alayhi salam when he said, Allah if the believer knows what Allah subhanaw taala has punishment,
no one will have any hope of attaining paradise. Have you heard this paddies before?
Where are we? Where are we? We are reading magazines and newspapers. We don't know that hadith of the Beloved Prophet Muhammad Sallallahu sallam.
If the believer knows what Allah has of punishment,
no one will be hopeful of entering paradise, Allah, indeed the punishment of Allah.
No one can feel secure.
And that's the disbeliever, the continuation of the Hadith. And if they can, this believer knows what Allah has of mercy.
No one will feel in despair, of His mercy. Subhanallah so both
so much punishment, that no one will feel hopeful of entering Paradise, and so much mercy. No one should feel despair
indeed, the punishment of the Lord is not that from which one is safe.
When Levina only four oh gee him half a moon, and those who guard their private parts, one by one, my dear brothers and sisters, you see, Allah subhanaw taala is telling us these beautiful qualities, those who got their private parts from what from all that is haram.
God their private parts.
through seeing through sight and vision, meaning guarding the private parts,
from anyone seeing their private parts
that don't deserve to see their private parts. Okay. In other words, such as an example, something that maybe a lot of Muslims not know, you're not supposed to take off your clothes in front of your brother or your sister, of course, obviously not males in front of females this we are over with, we're talking about males and for males and females in front of females, right, there's only so much that you can take off in front of your Muslim brother, some Muslim brothers will take off their trousers in front of them and be left in their underwear, this is not allowed.
Because you are not supposed to show your thighs, definitely your upper thighs, if we claim that the need there is some difference between colors about even though
that also should be covered. But definitely not above and staying in one's underwear. This is not allowed even in front of your Muslim mother. And same for our sisters in front of each other, guard your private parts from each other. And then of course, if you talk about Daddy specifically once private parts, this no one can see except the husband and wife between each other, when Lavina whom we follow him happy. This is from the fight aspect from division aspect, guarded from one seeing your private parts that should not and in addition to that,
guarded from placing it
in that which Allah subhanaw taala has made prohibited and this is fornication and adultery well.
When lettino huli Fujimi happy about this is so important.
the people at the time of Prophet Muhammad Salah. So something that was
But the book of Allah azza wa jal is a book for all times.
Even at the time,
fornication was so
let's say something abhorrent,
and again, against even one's
basic manners and honor,
to the extent that it was repulsive
Even to the disbelievers
to the extent that comes to the profit or loss after she was giving the
to him, and this is the same lady who ate the liver of his uncle, Allah.
And the last part Allah guided her.
But she said, after Allah, Prophet Moses Xlm took the day off from the women to not fornicate.
She said, O Messenger of Allah. Does the see woman fornicate? Meaning fornication was something that was usually restricted to the slave girls.
Or women. The women don't for Nikki, the slave goes for Nikki, not the free women. It was almost something repulsive. Oh, that's they see our time now.
Look at fornication, for the Kissing in public. On television.
The free woman they they found it strange. And this is a disbeliever just entering belief.
The free woman for Nikita, ALLAH SubhanA wa Levina, who hath evil and those who got their private parts
God their private parts, meaning obviously, at all times, guarding it.
This repulsive major sin Zina when
a man who's
except from their wives, or those their right hands possess, for indeed they are not to be blamed.
In other words, guards your favorite parks. And beware of placing it in another private park with Allah subhanaw taala is forbidden for you when the villa lets our brothers and sisters
who are living in fitna and maybe Allah subhanaw taala has not granted them the means by which they can guard their private parts, fear Allah subhanaw taala and fear the day on which you will be punished
with the private part with which you committed this major sin, malaria to Willa. Yes, the the the, the, those who fornicated will be punished how when the private part was which they use to commit that major sin. Remember that before you do that, remember that before the show
puts you in the lowest of the low and relegates you to the lowest level
by putting your private parts with which Allah has commanded you to protect putting it in that which is how long will
this is something very great. It will not only destroy you, as a believer will destroy your self confidence. It will destroy your personality, it will destroy your honor.
When you become someone who is committed this act, you will never ever forget it. Those who have done it. It is something that haunts them, until they die. And this is only if it is kept secret. If it becomes something public, you feel ruined.
Will Adina Hooli Faraja him half moon
as well. Except from their wise wait till Allah azza wa jal protects your chastity with a wife or a husband, my dear brother and my dear sister, except from their wives, or those their right hands possess or those that you have as slave girls
guarded except from your life, from your life. Do whatever you want
with your husband, do whatever you please
So, this is also part of protecting your private part, even with your wife or your husband. Everything is
permissible except to two things.
pain of intercourse
exactly this is one, number two,
during demonstration period, avoid these two, and do whatever else that you please it is permissible, but avoid these two things. And this is why
Allah subhanaw taala
has commanded us to guard our private parts, except from our wives, and those that our right hands possess, for indeed they are not to be blamed. This, these verses, my brothers and sisters,
are the verses that
construct a clean and healthy Islamic society, a society that is far from the
all the negative repercussions of Xena, a clean and healthy society where the lineages are well known. There is no confusion for the children, who is the father, and who is their mother, where you don't have bank of children
who do not know who their parents are, or when their parents completely left? Because they didn't want to have anything to do with it. After they were completely irresponsible, and does what Allah subhanaw taala has prohibited them to do. The Islamic society is a society which is clean and pure. And where this sexual energy
is only placed in that which Allah subhanaw taala firm permitted, Allah azza wa jal is the most wise does not prohibit you
from performing, which he puts in you in the first place, is Allah azza wa jal, in his wisdom, going to prevent you from that which he gave you in the first place? No, is the last life but he organized
in such a way, so as to do it in a healthy way, and a way that doesn't harm you in a way that is clean, and protects your chastity in a way that is permissible and indeed, beloved to Allah subhanaw taala and indeed rewardable By Allah azza wa jal when you do it in the way which is permissible.
But if you do it otherwise, then look at the results. Look at these open societies, and all of the problems that they suffer from and our Islamic societies, unfortunately, as they are mimicking and imitating the West, are slowly being tested with the same things that they have been tested with.
Allah, Allah told us
any society where you have Riba and Zina spreading amongst them, Allah subhanaw taala will then test them with all kinds of diseases and punishment. And when they do this, then they have called on the Wrath of Allah and the punishment of Allah subhanho wa taala. And indeed what Allah is the punishment of Allah subhanaw taala is upon those societies may Allah azza wa jal cleanse our societies and purify our societies, our societies, now my brothers and sisters, will lie it is a society. It is something that is so open, even if we wanted to be closed and protected and pure society, our children are seeing everything on the internet and through the Bluetooth and the
telephones, and on television, and things like this. People are seeing things, and even if we tried to be a closed society, it is almost impossible. It's so difficult nowadays.
Because we are exposed to the nakedness of the East, and the nakedness of the West. And the Muslims are imitating those people and people are trying to protect their chastity it is becoming more and more difficult, and it is more becoming more and more difficult for the parents to protect their children and to help their children what to do nowadays, Subhan Allah, Allah azza wa jal protects us and our children in
America, a man will
notice my dear brothers and sisters,
that these verses
only speaking to the
why, but all are required to protect the custody and the private parts, are they not? Of course, it applies to the women but there are other evidence for this. One evidence is from the Hadith. What does the Hadith
Oh, no, no,
this isn't about protecting oneself,
but about protecting one's private part.
This hadith is only for the women
from any of the eight doors,
two things, no, no, no, no, this is only for the women
the woman that prays her five prayers that obeys her husband, that fast the month of Ramadan, that protects her chastity and her private parts, it will be set to her, enter Paradise from any of the indoors that you please,
specifically for the women to protect her chastity. These verses as properly says, interestingly enough, I only speaking to the men, what is the evidence, except from their wives.
So it is only for the men.
But what about the verses before and after?
For the men and the women, just this verse is only speaking to the, to the men from this, the scholars they do something amazing
to be mentioned, he said,
With that understanding,
it is prohibited for the slave man,
to have sexual intercourse with her
sexual intercourse is permitted between the man and the slave girl
isn't therefore also permissible between the woman and her slave? No.
This verse was speaking to both men and women, it wouldn't be permissible, because it says except from their wives, or those the right hands possess as she possesses a slave. So she can have sexual intercourse. No, this is only speaking to the men anyway. Clear
except from their lives, or those the right hands possess.
Exactly now it is not applicable to a large extent.
Except when you have war, and you have prisoners of war.
This will continue until the Day of Judgment, yes, Subhan. Allah Islam has done everything to abolish slavery, okay. For every other sin, you see that the
repentance from that sin is Manumission of a slave, okay? Male or female. And this is why also,
you will find that Islam, not only that, the Muslims did everything they could to free slaves, they will buy slaves, and they will free them, and they are ordered by the Quran. The slave asks to be manumitted for some amount of money, that you, the slave owner are supposed to help them
to bring about that amount, so that they can free themselves from slavery. And this is a long, long, long topic. But the idea is that Islam has done everything
to dry up the sources of slavery, except the one source which remains until the day of judgment, and that is warfare, and that is prisoners of war. And even then Subhanak era
is to be treated in the best way. No, she's a prisoner of war. And no, she becomes a slave girl, and then a disbeliever. Well,
they are the non Muslims, the disbelievers and they have had prisoners of war. They didn't make them slave girls, they didn't. You didn't call them a slave girl because you don't call a spade a spade. But they were treated like slave girls.
And not only did one not have sex with her, two and three and four had sex with her correct or not correct. No slave girls who were taken as prisoners of war.
How many men had sexual intercourse with her? And then she had a child and none of the others
then attributed that child to him.
But in Islam, no, Islam is pure.
It's nonsense. If there is a slave girl,
he protects her. By there, there being a permissible sexual relationship.
between the men and the same girl,
but in a pure way, and if she has a child, he is the father of that child. And if her child dies,
then she becomes free.
This is Islam
course. I mean, it's, it's no, no, there's no marriage, but it is permissible. And it is it is a relationship only by which he becomes the father of that child. And eventually she can gain freedom by that child, as opposed to, and it's only between him and the same girl, not several men, like the other, quote unquote, civilizations. But this is in addition to the fact that Islam has, to a large extent, abolished slavery and not left any resources for this slavery. So Allah subhanaw taala says, Except from their wives, or those their right hands possess in the
Americas, a man or a woman, there are permissible to have sexual intercourse,
and they are not to be blamed. And subhanAllah how Allah subhanaw taala not only mentioned that it is permissible, but he mentioned that they are not to be blamed, almost to say, as one scholar mentioned, that if they do not do this, all the blame will be upon them.
If they do not go the private parts on their chastity, all of the blame will follow up on them. Indeed, they will blame themselves the rest of their life.
If it becomes public, everyone will blame them, and they will look down upon them, they will blame themselves for what they have done. And maybe for a child that they had. Or maybe for a child that they had, they were embarrassed and humiliated off, and therefore they aborted the child. They will suffer all blame
if they do not fear Allah subhanaw taala and these are not gods they're tested in their private parts.
essentially a sign sign.
yeah, ultimately, that's true, but
general, most will be will fit, even blame themselves for what has happened and for the fact that they did not fear Allah subhanaw taala in what they have done.
But whoever seeks beyond that, then they are the transgressions.
If you do not protect your private points or your chastity, indeed, they will be called transgressors, because they have transgressed the limits of Allah subhanaw taala. That transgression is one that is so great, that it will cause blame for themselves, and for the people around them. And this
is used by many scholars to show that is prohibited because Allah subhanaw taala left only to permissible
routes or routes
for permissible sexual relations, wives,
and the ones your right hands possess. And
the marriage, temporary marriage as they call it, she's neither a wife, because there's no inheritance, okay. And many of the rules of marriage do not apply in Malta.
And she is neither me. So this shows that the moon is prohibited even in the
and whoever seeks beyond that. Then they are the transgressors with
the mourn and those who are to their trusts and promises.
My dear brothers and sisters
it's so important, another important trait you mentioned, and those who are to their trusts and promises attentive. What trust it's such a general word. It applies my brother and sister to everything. It applies to everything in your life. It is a trust.
Your body that allows those organs to do is a trust between your hands, the soul
What you have is a trust that Allah azza wa jal has entrusted you with your family,
your children, your work and your profession. These are all trusts that Allah that Allah has entrusted to you. The greatest trust
in the trust of the countability is made you accountable,
that you will be held accountable. This is a trust,
that you have accepted that Allah subhanaw taala said, and then
indeed, we have offered or presented
the trust to the heavens and the earth and the mountains
they refused to take this trust, and they were afraid of taking it and that human beings took it upon themselves.
Subhan Allah, they were afraid of this trust, what trust where they offered, the trust of accountability, that you will be accountable for everything that you have ever done.
Everything that you have ever done the good and the good you have ever done. Allah azza wa jal will reward you and every atom's weight of evil that you have done or sin, Allah azza wa jal will punish you.
What a great trust it is. Who accepted this trust? You and me? Okay, oh Allah will accept the trust.
We accept the trust of accountability. We will be held accountable for every other day that we have ever done in our life. Whether it be something we say, or something we do, Allahu Akbar, this is the ultimate trust. So this is a trust in our neck and upon our shoulders, the trust of accountability.
The fact that I will be held accountable, this is a trust.
Will you be true to this trust that Allah azza wa jal has given you? Well, Latina only Allah Allah.
Everything My dear brother and sister that we do is a trust.
Prophet Muhammad Sallallahu Sallam tell us in the noble Hadith that all of you,
every single one of you,
is a sheep herder.
You're a sheep herder.
I'm not a sheep herder. I don't have any sheep.
If you look at it metaphorically, yes, you have a lot of sheep,
which you are hurting
and therefore following you.
And you are made responsible for those sheep. Why are they sheep and why are you the herder? Because you are responsible for them?
How am I responsible?
You are responsible. You're responsible for your family are you not?
You will be not only you're not only a sheep herder, you'll be asked about your sheep. You'll be asked about your flock with you
on the Day of Judgment,
the man is a sheep herder in his family,
because you are the leader of that family. And they are following you and you will be held accountable for them.
And what you did for them
this you give them the rights as Allah subhanaw taala ordered that you help them to practice Islam in the house which you have built for them.
This you raised them on the Quran and Sunnah.
And the love of Allah and the messenger of allah sallallahu alayhi wa sallam. Did you give them the environment in which they can practice Islam?
You protect them and their chastity or did you expose them to every other fitna.
And same for our sisters, they are
sheep herders. They have sheep going with them, their children, along with the father also, you're both held accountable for your children. And you are held accountable in the house of your husband, for things that Allah has entrusted to you like his money,
like his house, like the fact that you should only enter into his house knows that he is accepted. But if he ever told you more
Allow us also to enter my house. This is a trust in your neck. These are all trusts. We own all of the Islamic society. We all have trust
upon our shoulders Wallahi my brothers and sisters, as each one of us is true to our trust, our situation will begin to change.
notice that Subhan Allah, He made
the trust is plural,
law law, the law was he said promises, but
technically in Arabic, it is singular, those who are true to their trust
and some scholars said the reason for that is because the trusts are so many
can be looked at as something singular.
This is why when we talk about trusts, Prophet Muhammad Sallallahu sallam said that the Hadith
Imana Allah Allah Tala, this is authentic.
I say this authentic, I only say this authentic, because some people may think, okay, I haven't heard this hadith. Is it authentic? Or not mentioned anything in sha Allah, except if it is authentic. And if there is weakness in it, I mentioned it to you in sha Allah. So I only say it's authentic because someone may say, Oh, I haven't heard this hadith or maybe it's not a very popular Hadith. So I'll just confirm that it is authentic to you. That Imam Ali Mala, Mala.
One who does not have an IRA trust. He doesn't. He is not trustworthy.
They have no Eman, very dangerous.
And one who does not keep to the promise. They have no religion.
It's something very serious my brothers and sisters. And this is why
we know that we live in a time where trust
Who is trustworthy nowadays? Who has who is true to what Allah subhanaw taala entrusted to them.
Religious trust, as we mentioned, and also a financial trust.
Where is financial trust nowadays? Who can you trust with your money? I asked you by Allah.
Everyone's cheating. The brothers cheating is
the father's cheating his daughter.
The sister is cheating. Her sister her friend
was cheating your
brother and sister. They're trying to cheat each other out of inheritance. Everyone is cheating
no one has
trustworthiness with money. Everyone is giving away
People are cheating each other.
And Prophet Muhammad Sallallahu Sallam told us in the authentic hadith
that there will come this time when there is no trust and there's no trustworthiness at the time.
The question was
Who is not trustworthy?
The people who cheated were rare and most poor trustworthy. Nowadays you say?
Who is trustworthy?
Everyone is cheating. Nowadays it's hard to find someone who doesn't cheat.
But at times was different. And in this we quote, the famous hadith of Satan, the Khalifa of the Allah Han
when he reported that the messenger of allah sallallahu sallam said, he narrated to us two Hadith. He says I've seen one
in reality, and I am waiting for the other.
He told us
trustworthiness descended in the innermost root of the hearts of people.
Then the Quran was revealed and
they learned from the Quran and they learned from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said, The man would have a wink of sleep, and trustworthiness wouldn't be taken away from his heart, leaving the impression of a faint Mark Subhanallah, just a short period. And slowly, trustworthiness slowly starts to be removed from the hearts.
He was against sleep and trustworthiness would be taken away from his heart, leaving an impression of a blister.
As if you wrote down an ember on your foot, and it was vesicle, something that became vesicles on your leg or your foot, he would see a swelling, having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot, and said, the people would enter into transactions amongst one another, and hardly a person would be less, who would return things entrusted to him Subhanak This is
our day and age,
companies trustworthy Wallahi my brothers and sisters,
people we know
people I can tell you
that I trust and I love, trust with my life. And then later on Subhanallah doubts start to arise, this person trustworthy with no money, you don't know where they're taking it.
Or they really spending it. Brothers and sisters who are in need someone that I have complete trust, and I trust him for years. Later on, it turns out, he was cheating me. Everyone's cheating each other nowadays,
the Hadith continues.
And they would be so much such a rarity of honest persons.
Till it would be said, they are in such and such a tribe is a trustworthy man, Allah like it means most of the people are not trustworthy, you want someone trustworthy. Due to this time, you will find a trustworthy person.
And they will also say about the person, how prudent he is, how broad minded he is, how intelligent he is. Whereas in his heart, there would not be faith, even to the weight of a mustard seed.
I have passed through a time in which I did not care with whom amongst you, I entered into a transaction
for a fewer Muslim, his faith would compel him to discharge his obligations. This is these are the words today for remember we we discussed this hadith
for a fewer Muslim, his faith would compel him to discharge his obligations to me. And if he were a Christian, or do the ruler would compel him to discharge his obligations to me, but today I would not enter into a transaction with you. Except so and so Allah is saying basically of the law on his seat he saw the coming through of part of this heavy in his time, after the Prophet sallallahu wasallam. What a few is in our time now. Who would you give your money?
The business partner, who you trust is the first one who will cheat you is it
whether or not to him, What happened to him?
That person, the third of the three who are stuck in the cave,
who call them Allah azza wa jal sincerely with their actions and their deeds.
What was his good deeds?
He rented some people basically, that he would give them some money for some work that he asked them to do.
Many of them He gave the reward. One of them left without taking what is due to him.
What did he do? He could have said, he left flat my responsibility.
He left he loses his his weight.
He kept it for him
for a long time.
Doesn't doesn't mention how long but he kept it for him. And he saved it for him. And as if that's not enough of trustworthiness, he not only saved it, he invested it for him.
He invested it for him.
And it grew. And one day that man came back and he asked for his wage.
And he said to him, here is your wages.
And he pointed to camels, and cows, and sheep, and slaves, part of ownership at the time was face.
This is all part of your wage. He said, Are you laughing or walking at me? He said, No, I kept your wage, and I used it to invest. And all of this is your Allahu Akbar. This is the baraka and the blessing of that time. This is the trustworthiness of that this goes beyond trustworthiness. I'm just trying to show you, he was not only trustworthy, he was kind and generous invested for him and he gave it to him. And the man took it as he wants Subhanallah
He's a poor Bengali. He's a poor Indian, or Pakistan, or citizen, or some other Asian nationality, only because only they bring a lot of Asian nationalities here.
And his salary
doesn't go beyond 3040 KV a month payments, especially in the crisis that we are in today.
And he tells you, I have not been paid for the last three months Allah,
what injustice, how many trusts have been destroyed. Now, compare that to the other man
who kept that man's wage and invested it. Now they're not even giving their wages, Allah,
by Allah, my brothers and sisters, don't be surprised that Baraka is slowly being obliterated. And he faced from the money that goes around because of this,
this injustice and the lack of trustworthiness amongst us. Don't be surprised at all, that we are being punished because of those people not getting their rights.
Where are their rights? Where's trustworthiness nowadays? Everyone is cheating each other. Indeed, everything you do is an Amana. Everything you have been entrusted to financially also is a trust your work in your profession, is that trust in your neck? Are you doing it the proper way? Are you doing it to help the Muslims? Have you helped the Muslims through your profession? Or have you injured Muslims? Have you some way harmed Muslims through your profession? Yes, in different ways you may have harmed them. Maybe you are someone who is taking care of the nutrition of Muslims, you are dealing with
food and nutrients, have you in some way
leave polluted the purity of some food or drink for a few films here and there and make people sick. Because of you not taking care of that food or drink. You are responsible. You betrayed the trust. You will retrain the trust between you and the rest of your Muslim brothers and sisters. Everything My dear brother and sister will lie is a trust
on our shoulders, when
the hidden Wha
what is the
the as is the polish? Everything you promise? Oh, look at our promises today. I promise you. I'll do it by this and this. I'll finish it by this and this. I will be there at this time. This was part of the promise May Allah forgive us. We promise over and over and over and we renege
this promise that I have between you and me, or a promise that I will get you back what you owe me and I don't bring it to you.
Our promises they have no meaning today.
When one day, Danny speak about time, and people being true to time now Allah forgive us all. They say is it Arab time?
Meaning you are giving me this appointment? Is it Arab time or something else? Time means plus half hour plus one hour Subhanallah this was part of the promise. We promise each other. There's no trust there's no trustworthiness. Where are the the the manners of Islam? This is part of the manners of Islam. When we don't do this, my dear brothers and sisters, guess what? We are doing the opposite.
What our email requires us to do. We are doing what the hypocrites do. Prophet Muhammad wa sallam told us about the opposite.
He said three sides of the hypocrite what are they?
They do not keep their promise. Okay, they speak number one, they lie
and they promise they don't give their promise.
And if they are given the promise, they betray Allah
these are signs of the hypocrite. It's here in us today, we have signs of hypocrisy and as well as the believer does not do this. The believer will keep the trust. If it means taking their life.
The believer will keep their promise.
means taking our life, the hypocrites will do otherwise. The hypocrites they don't care.
Oh problem we're used to it.
I know they gave it to me as a trust. But
eventually I'll give it back to them in sha Allah Subhanallah
signs of the hypocrites.
My dear brothers and sisters,
all of these different qualities, you see, they're opposites of Hala were
in a very short Surah
opposite of many of these qualities
go in your translations
Saw that as my own
can be will be Dean, have you seen the one who denies the recompense This is the opposite of
those who believe in the devil.
For that is the one who drives away nor the one who doesn't believe in Allah version, he'll drive away the orphan opposite of what we hope will
The one in whom as well, there is a right right for the one who asked under the price and was encouraged the feeling and the port. So not only don't begin, they don't encourage
those who pray, but who are aimless of their prayer, the opposite of
those who are constantly in their prayers.
Those who makes show their deeds, those who are not sincere in their deeds and in their prayer and this is opposite of the idea which we are coming to about keeping the players and doing it properly.
And withhold simple assistance. And this is what Allah azza wa jal said,
when they are given good, they withhold that good, all of the opposite of the qualities of Hala are in the soil, it means that all related, not believing in the last part of the Hannah, not believing the Day of Judgment
will lead to not helping the poor and the orphans and will lead those who are not constant in prayer, they will not give up the good that Allah subhanaw taala gave them all of this Subhanallah the opposites are mentioned in this surah
Allah Allah to him to him.
And we will continue in sha Allah the rest of the verses, next time, we'll try to finish the surah God willing Inshallah, next time manakala SQL Subhanak, along with
one or two
parts of the
that Allah subhanaw taala has taken upon us is the first
one they took the took upon us, when we were in the back of Adam Alayhis Salam
The Covenant was Alonzo just took from us and from our souls, Am I not your Lord? And we all said yes. And he said, so that this is so that you do not come on the day of judgment and say that we were heedless, or that our fathers were pagans before us, and we followed the route. No, you gave
this covenant to Allah subhanaw taala Yes, oh Allah You our Lord, and will worship you and we will obey you. They will not associate partners with you. When they
All those who are true to their promises between them, and Allah subhanaw taala and between them and
their slave servants, and similarly to their trusts, they are true to the trust between them and Allah azza wa jal, many of the things that are trust between you and Allah, your prayer, it's a trust. A law ZOSEN has made it an Amana for you. Are you doing it properly? Yours? Or do you cheat?
You're cheating ALLAH SubhanA Kamp you cheat your fellow human beings, you're cheating Allah.
You are trying to pay this cat. But you are coming. And I say my dear brother.
I'm giving you this gift of 400 KB. So gift, do whatever you want with it. And I pay my attendees later. And then I come back to as a brother, I need the 400k they forgive me
after I removed 400k from it, and then I paid my
what many people do believe it or not. They're trying to achieve Allah subhanaw taala they'll come and they'll say I'm giving it to you. But I'm gonna take it back. The leader mentioned that was mentioned that
and then I'll give them the cut on the smaller amount. And then I'll take it back. You're cheating allows those
not true to this trust that Allah subhanaw taala has given you
will have you know
you don't remember Yes, you do not remember,
because you did not take it as you are now today physically, but your soul.
It was a covenant taken from you, as a person, your person is not your body, your outer containment is your soul, you as a person, your soul, you have given that covenant, meaning you in your sutra, you have taken that covenant and you agreed, you will not remember but you gave it and if you search deepen yourself,
for the relationship between you and Allah subhanaw taala with an open mind, and you remove the poisons, that have poisoned your brain and a preoccupied with garbage, which is keeping you and distancing you from Allah subhanaw taala you will know you will know you will not remember because you didn't witness it, as you are today, with your brain and so on. But as a soul, you'll remember it. And on the Day of Judgment, you will not be able to refuse.
You said yes.
Let them search deep within their soul. Let them know you were born as a Muslim. They'll say no. Well, yes, you were born a Muslim. You were not born a pagan. You're not born an atheist. You were born with the natural inclination and tendency to declare the Oneness of Allah, and that he has no partners. And this is why precisely, many of the disbelievers say I'm looking for myself.
This is why they don't remember. They haven't connected with themselves. They're far away from themselves, their self, their soul, which took that covenant and agreed to it. And once they become Muslim, they find themselves they say I found myself I found what I was looking for. I knew there was a vacuum. Now I filled it with Islam.
then they will recognize the covenant
they speak they like
if they promise they renege or they are treacherous
if they are entrusted with something they betrayed
and one more in another Hadith, which is if they have some
quarrel or fight
They, they, they, they exaggerate and they go completely beyond the boundaries in that quarreling.
And it's not of the
traits of a believer
who is pure from hypocrisy
to make some issue of call between them and someone else so big.
It goes way beyond all boundaries, the Muslim is forgiving, Muslim is patient, the Muslim is willing to overlook.
When we get the straight of overlooking
from the Quran
we studied it
and the saying of the great Imams of Yan
when he said that
a noble and honorable person never insists on all of his rights
means even in my dealings, if some way
I have taken from your right or you have taken from mine, I don't insist on getting all my rights from you.
And apply it with your wife also. Fine, you deserve more from her. Don't hold her accountable for all of your rights.
Similarly, for the woman,
don't hold her account don't hold your husband accountable for all of the rights he has upon you.
Be somewhat forgiving, overlooking so that Allah azza wa jal can forgive you and overlook your own shortcomings and your own sins. Where do we Where did we get that?
Come on with us?
I asked you a specific question. This is forgiveness. This is patience. This is clemency. I'm talking about overlooking.
See how much we forget when we don't write. And even if we write we forget what we wrote. Because
brain no brain is the same size. But the other, our the sahaba. They,
their sins were much less. So they had a much better memory.
And they had not only that, they
they were they were sincere, going after knowledge. And they were focused. Whenever they heard something new. It was like something that pervaded
their universe. I remember eating the amount of shatter I say, when I read something new, it was almost like my whole body absorbed it
it's something else nowadays we hear it you know, it's comes here it stays for a little bit. I asked you five minutes after the lecture. Yeah, something was because it doesn't pervade our beings for them when they heard something new. Or some new piece of knowledge or a new Hadith Allahu Akbar I didn't know this before it pervades their being
and it stays with them to the extent
to the extent that if I asked you about that piece of information that really touched you
will remember it after 10 years and he was telling me in which
you learned it and which was the shape and what you had done before it
or has this never happened to you?
Has it happened to you
something where you learn something new it was so touching you can remember everything that has to do with it right
said to all of the people
to all of the
overlooking Okay, okay.
Of course, the overlooking overlooking periods
was shining during the Meccan period after that. The only according to many scholars that was that became an SU okay with the commandment to strive and Jihad and
But no it is it is it is an overlooking Danny between us as Muslims and between us as people close to each other and especially family
Allah Most High says
and remember when the Prophet confided to one of his wives statements
and when she informed another of it, and Allah showed it to him, he made known part of it.
And he ignored apart
Right, he had told her the secret and this
could have been saved at HubSpot.
And it could be say that
y'all remember the verses, you remember the stories that we mentioned the story of the honey eating the honey, right? And the story of having relations with say the hotspot and so on.
Long, long, long back
he said and when she informed another event and Allah showed it to him, in other words made known to him that she
told the secret
he made no part of it
and ignore the parts. So in other words, he didn't hold her accountable for everything she said.
He told her why did you say to her this and enough the other parts he overlooked it and this is where all of the commentaries of the same mentioned that the noble and honorable person always overlooks. Never insists on all of his rights
when you are
censoring your wife or holding her accountable for something or vice versa
you don't have to take every single statement and other accountable for every single thing she said you'll never go beyond that. Take something important and tackle that
in one ear and out the other forgive and overlook right and vice versa the way we shouldn't and same with your brothers and sisters. You heard something from me which you didn't like forgive overlook if you want to hold me accountable for something
single thing okay
try to forgive an overlook between each other this is the way we need to be
December 2007 So it's been a year more than a year
that was gonna give us life and accept from us and help us to continue to finish the Quran inshallah
only been one year it seems like so long. Probably we forgot
a lot of what we studied especially it's
There's a lot of room to get confused.
Even if you read this, because there's a lot of differences between them fertility. A lot of those guys and girls are slight and understanding
what I need at one point I started very well I made some headway, and then I got busy again. Ask Allah Subhana Allah to give me time you
know make sure also that Allah gives me time Salah so that I can finish