Tafsir Juz 29 #07 – Al-Qalam 4
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AI Generated Summary ©
The transcript discusses the confusion surrounding the concept of pleasure in Islam, with "will" and "willful" used to describe pleasure and human relations. The speakers emphasize the importance of practice to avoid confusion and misunderstandings and pray in a humility manner. They also talk about a woman named Janae who had a difficult time getting a haircut and eventually found out she had a connection with a man who died at her home in the early COVID-19 pandemic. The speakers express a desire to go to a church and become a pastor.AI Generated Transcript ©
In Alhamdulillah, Nana and stallion on iStockphoto now to be lavish with all the unforeseen
Lena when you can look for them when they yield little fella Viola shadow
in the lawn walking surely color or shadow under Muhammad Muhammad Rasool Allah
Subhana Allah Now alumina in Mr. Lim tener la Li will Hakeem a lot of testimonials
for you here on bahala mean with John
from jet and Allah, human and takia
All praise is due to Allah we praise Him we seek His help we seek his forgiveness. We seek refuge in Allah from the evil of our souls and our deeds. Whoever Allah guides, there is an optimist guide and whoever Allah leads astray there is no to guide and I bear witness that there is no God worthy of worship but Allah Almighty, and that Prophet Muhammad sallallahu alayhi wa sallam slave Servant and Messenger, glory be to you Allah no knowledge have we accept that what you have taught us and lead you are the unknowing beyond wise. We ask Allah subhanaw taala to make this lead sincere and open our hearts, our reins to the normal Quran, to make it an intercessor on our hearts on the day of
judgment, and to bring us together the highest of paradise, the Beloved Prophet Muhammad sallallahu alayhi wa sallam,
my dear brothers and sisters.
We continue with solid condom.
And last time we finished the story
of the garden, that Allah subhanaw taala destroyed for those
who
didn't respect the rights, and the feelings of the poor and the needy, and the goodness in their father, who had taken care of the needy, and then went and stopped that good deed and how many good deeds of Adela people stopped not realizing the blessings that they are enjoying because of those good deeds. And also, because they didn't say in sha Allah and they depend on their own strength and not on the blessing and mercy of Allah subhanaw taala and therefore Allah azza wa jal destroyed it for them. And we spoke about it and some of the wisdoms behind it and so on. And
today, we continue
rather out of shape, James Miller Hoffman and my team
in
Muslimeen can move me
in
movie in.
Short
to
shuffle
what
Allah will say says, Indeed for the righteous with their Lord, or the gardens of pleasure, after Allah subhanaw taala
spoke about the example of the garden
and how Allah subhanaw taala destroyed it for those who didn't show gratitude, not
vocally, and not my action either.
After discussing the demise of the garden, after discussing even before that, the
the popular opinion and how and all of these, you know, evil characteristics, and how he didn't thank Allah subhanaw taala and how his material blessings also, were one of the main causes for his arrogance. So in many of those situations, he's speaking about the disbelievers. He's speaking about those who didn't show gratitude to Allah subhanaw taala
and then the natural question that may arise after this. Well, what about the pious? What about the good dude
As. And as Allah subhanaw taala
disciplines us in the Quran in the best way. He gives us a taste of the good and a taste of the bad, a taste of those who seek Allah's pleasure and a taste of those who seek Allah's wrath and work for it. Of those who work for Paradise and those who are preparing themselves for hellfire. So Allah subhanaw taala then gives us the other side of the coin in tackling him Jana tonight
that Allah make us of those, indeed for the righteous the pious and
this applies to those who have Taqwa and we spoke about taqwa, and many of the meanings of Taqwa those who have piety, who fear Allah subhanaw taala. In other sayings, those who protect themselves from hellfire and clean those who protect themselves from hellfire, those who protect themselves from sins and family moralities. All of these characteristics are characteristics of the pious and the righteous, I'll clean this blessing characteristic of Taqwa that they enjoy in Ellinwood.
Be him Jeanette in life. And you notice in many places in the Quran, Allah subhanaw taala. When he wants to characterize the group, he characterizes them as
as when he said what
are some what what are the
little
race to a Mercy of Allah subhanaw taala and forgiveness
paradise whose winters the heavens and the earth, it was prepared for.
Almost as if this gentleman has been named for one group of people,
the pious or the righteous
that
he described as such, also may Allah make us of those in that
begin Jannetty he spoke about where they will be before the Abode itself, and that itself is better than the abode and that is being within Allah subhanaw taala in melon with Akina.
So they will be with Allah azza wa jal, and this is the best thing. But of course, they will be in paradise, but even greater than paradise and that's why the greatest pleasure of Paradise is seeing Allah subhanaw taala otherwise, even if you win paradise, it is not complete, until you see Allah subhanaw taala May Allah make us of those. So this is the greatest pleasure he mentioned that before in an
Jannati nine, as in the other eye, which we studied also female, Cargill, so then
the same preposition and you can look at it. So he's telling you, it's not only paradise, it's paradise. But the more important thing is that you are with Allah. You are
in paradise. And this will finally you you are with Allah subhanaw taala Inshallah, in the dunya, but you will be Allah subhanaw taala in an era and you will see if Allah wills
and if he blesses us, you will see Allah subhanaw taala maybe on a weekly basis, maybe on a daily basis, depending on our needs. May Allah azza wa jal take us to paradise in Kenya and not begin Jannati, not any, not any gardens of Paradise Jannetty
gardens of pleasure.
And here it has been given that name, Jonathan nine, it means the everlasting pleasure, the pleasure after which there is no pleasure, the net in the gardens of pleasure where there is no pleasure,
as opposed to the dunya.
Notice, he just gave you the example of a different type of garden just before he gave you the example of a beautiful garden, but a temporary garden as opposed to the gardens of Paradise, the Everlasting garden.
The Quran always, only one deliberates and ponders and spends time with it.
You start realizing things. He gave you that example. That garden was temporary because of the deeds of its owners, but these
are everlasting gardens. That garden was a garden of pleasure but temporarily, then it was a garden of displeasure, but Genet in the end, there is no displeasure, every single type of pleasure you can imagine in this dunya.
No matter how much
it is pleasing to someone,
there must be something that ruins that pleasure
that corrupts that pleasure. There is no ultimate pleasure in the dunya. That's only an electron. You agree with me right? Every single pleasure you can think about.
It is contaminated in one way or another. Somehow,
you can let your brain free and start thinking and you can see one after another things that maybe you thought at one point is an ultimate pleasure, then you come and you find out. It's not for different reasons. For some people, ultimate pleasures, eating and drinking. There are people who cannot eat and drink, they constantly have maybe some
problems with digestion and things like that. For eating and drinking, you can think about the unhealth in general and walking and
husbands and wives and marriage problems. Everything every single thing that is a pleasure, in some way or another it is a displeasure, the only place where there is pleasure and no displeasure is paradise.
And all of the things that contaminate as the mother said, the pleasures of this dunya do not exist in the gardens of Paradise, one after another. Talk about all of the blessings of paradise and you will see there is no such thing. Even Subhanallah
I mean, a simple question is well in paradise we eat and drink. Like after we eat and break out we're gonna release
as we used to do in the dunya
you do, but your release is you it's like burping it out. And that is like musk. There's nothing in here, which is displeasing. It's all pleasure Allah Akbar Jannetty nine.
Let us work for Jannetty nine in Lynwood, tackling him Jannetty, nine,
financial Muslimeen that can literally mean Allah,
then will we treat the Muslims like the criminals? There's a question. And this question
is being posed to the criminals themselves, the disbelievers and those who are heedless of Allah subhanaw taala in the dunya.
Notice,
the question implies
that in their perception,
the Muslims and the criminals are equal.
Right?
So Allah subhanaw taala, is showing them the opposite.
by posing this question, if a natural Muslim ina can literally mean, then shall we treat the Muslims like the criminals? I asked you by Allah? Does the justice of Allah dictate that he equalizes between the Muslims and the criminals? absolved? Does Allah have an atom's weight of injustice? The infinite justice of Allah azza wa jal dictates that the Muslims will have their reward and the criminals will have the punishment, you will see this in the dunya
then you are in doubt that you will see it in an era.
If you see in the dunya, that there may be some semblance of justice, sometimes 1% or 10%, or whatever.
Then you think that on the Day of Judgment, Allah azza wa jal will equalize between the two. This is a question and an answer.
Simultaneously,
ask this question of many of the non Muslims today who want to equalize between the Muslims and the criminals.
Have you heard this before? How many people have heard this argument before?
We're all children of God will all go to Paradise.
Allah is Most Merciful, is he not? Then you will
enjoy Paradise
will be punished forever.
The Mercy of Allah dictates otherwise. Have you heard this?
Anywhere here from Muslims? Right.
Now, nobody has heard this argument before are people not doing that?
Surely
we're all going to paradise there are many ways
wrong. So there are many ways to Allah, you can go this way or that way as you please. And Allah is Most Merciful. So why would they punish anyone? Right? A financial handle mostly mean I can literally mean this is the answer.
Given the answer just like this
there is another iron, which gives you the same answer find it if you don't know it already.
Those people
who maybe haven't done nothing in their life for Paradise, yet are viciously saying, Well, we're all going to Paradise. Allah Akbar, by Allah is the one who worships Allah subhanho wa Taala day and night, by intending that everything that they do in their life is for Allah, and sincerely for Allah, and they pray five times a day, and they humbled themselves to Allah subhanaw taala and they are doing things for the pleasure of Allah subhanho wa taala. And
they cry to Allah subhanaw taala and they get up in the middle of the night to pray, and they first all of the month of Ramadan, they go to the pilgrimage, and they do and they sacrifice all of these things for the pleasure of Allah subhana wa Taala then someone else who is completely heedless of Allah doesn't worship Allah doesn't pray to Allah subhanaw taala maybe once a week, on one of those blessed days or something else, their whole life just for the pleasure in this dunya by Allah equal
in the dunya
they would not be equal.
How are they equal? In the sight of Allah subhanaw taala the most just they all just infinite justice is with him and only with him. And then you want to tell me that these two people are different are the same. One person who has strove his home life against his sinful self
in seeking pleasure of Allah subhanaw taala and avoiding the sins and the things that bring Allah's wrath upon him, or her, and the other person is just leaving the word completely heedless. And then they come and audaciously, say we're the same and Allah will treat us the same on the Day of Judgment, no, absolve this Allah any injustice. So the justice of Allah subhanaw taala decrees otherwise, they are correct, Allah is the Most Merciful. But the part the next that they're confused about is that when you claim that all go to Paradise, you have just called Allah, the most unjust.
The justice of Allah dictates that these two people are different. And jazz
is the reward of doing good anything other than doing good in return. And who is more generous than Allah subhanho wa taala. They are not the same by Allah. The believer is not the same as the disbeliever. Nowadays, you here.
I don't care whether he prays or he doesn't pray as long as good as he's a good person. And he treats people well, you hear this also, I've given you the answer before.
It's similar
to the worldly example of a person imagine a person
who is the most disrespectful of his parents.
Maybe screams at them, doesn't obey them, maybe even raises a hand to hit them.
has no relationship with their parents, yet they treat all of their friends in the best way.
Just as an example.
What would you say about this person? Oh Masha, Allah, look how friendly he is to people. He's thrown his parents in the garbage. And you're talking about the way he treats people.
Just as an example, Allah subhanaw taala
is the one who created us who provides for us, who loves us more than our own selves, who has guided us, who sends us daily gifts.
And then we say, I left Allah subhanaw taala. I am, I may insult Allah I have forgotten about Allah, I associate partners with Allah and then I treat people well. What is this? The problem is the standard brothers and sisters, our standards, our worldly standards only, and even to some Muslims now. So I'm Muslim may say about another Muslim. I don't care if he prays. I don't care about his relationship with Allah that's between him and Allah. I'm not going to advise him about his religion. All I care about is how he treats me. This is selfishness. Strict. Don't tell me it's human relations. This is selfishness. If someone is good to you,
but
He's harming someone beside you, you don't care about how he treats you.
No brothers and sisters, they're not equal. They cannot be equal. A financial Mussolini including me, notice, he didn't say and Muslimeen can Catherine, he went straight to the reason that makes them different. And that is that their disbelief is a crime. And usually you and I, in this world are used to
using this word with reference to worldly crimes, crimes between us again, it's the human standard, not a crime, that he has done something against Allah subhanaw taala and he has seen the worst sin. The worst sin is associating partners with Allah subhanaw taala well fitna, to a sham Domina.
And fitna here is shift, associating partners with Allah. It is worse than killing. But we don't see it that way anymore. And a big reason for this is because Allah is no longer in our hearts. Fear of Allah is not in our hearts. magnification of Allah is not in our hearts. So we don't see it that way. Otherwise, I'll fitna should do it.
And definitely if the Muslims don't see it this way, then of course, the disbelievers don't see it this way. They don't see what they're doing is a crime, a crime against Allah subhanaw taala and the worst crime, as in the Hadith, the Prophet Muhammad wa sallam, when he said that there is no one more patient with something repulsive that they hear than Allah subhanaw taala because on a daily basis, they are associating partners with him, and claiming that he has children. And yet, he provides for them and he gives them help. Subhana CanAm how merciful is Allah subhanho wa Taala yet he is hearing the most repulsive thing.
It is a crime.
It is the worst crime and they are committing this crime against Allah subhanho wa Taala and thus, they are not equal. And these are mutually mean. And they cannot be equal with the Muslims and Muslim cannot be equal to a criminal.
Allah subhana wa Ana said in another I
listen to this
when he said
in Canada and Canada follow bill, would you remain some mention of the criminals again? Indeed, that is how we deal with the criminals. Indeed, they when it was said to them, there is no deity but Allah were arrogant.
This is the greatest crime.
And we're saying are we to live our gods for a mad poet?
Rather,
he In other words, the public has come with the truth and confirmed the previous messengers. Indeed, you the disbelievers will be tricksters of the painful punishment, and you will not be recompensed except for what you used to do. Those are the criminals in Hong Kong either appeal Hola, hola. Hola. Hola.
They were arrogant with regards to Allah subhanaw taala.
This is speaking specifically now about the disbelievers, but the generality of the IRA, we can see coming alive also in our time, how many of the Muslims
are now equal to criminals behind bars?
And if not behind bars, people look at them as criminals. He's a criminal, because he's a fundamentalist. Because he loves Allah and He loves rasool Allah, because he prays five times a day, because he believes in the most honorable
concept of jihad. So he's a criminal. He's a terrorist. Isn't this what we hear today? A foreigner juggles? Lemina Can we do the mean?
Yes. To many, they seem equal here in the dunya Wallahi. They are not equal in an era.
They are not equal, because Allah subhanaw taala is the most just and he is the one who will judge on the day of judgment and no one else, none of the biased and helpless human beings in this dunya Allah azza wa jal will judge on the Day of Judgment. Who is the Crim
to know, who is the true believer, who is the pious person? Who is the pious worshipper? Who is this sincere person who was good to humanity? Allah subhanaw taala will judge they are not equal by Allah.
What is the manner with you? How do you judge, in fact, the disbelievers of the tongue,
as we mentioned, they used to say,
because they used to hear all of these verses, speaking about the beautiful abode, that the pious will enjoy, so, they said to each other, we said to the Muslims, by Allah, we are doing better than you here in this dunya and we will do better than unilateral also.
In other words, we will have a better abode.
If not at least like you, so, Allah azza wa jal negated that furniture Hello Muslimeen can moduli me, love Allah
mana Conklin for that, it means this is something that they claimed and believed because what is the matter with you? How do you judge this was their judgment, their judgment was, we are the Muslims, we are the same by Allah, you are different, you are either worshipers, you do not
command people to be good to the needy and to be good to the orphans and to take care of them. You are nothing like the Muslims. Malik Okay, but how do you judge
all of these verses that are coming up are very harsh discourse that Allah subhanaw taala is directing to the disbelievers
and the chicks, the disbelievers mother country for Dr. Moon,
very heated resume. He is being sarcastic with them now. He's mocking them, or do you have a scripture in which you learn? Of course, they were an illiterate people. And Allah azza wa jal sent them a book, and the greatest book and the final testament,
and they refused it. And they were arrogant with it. This was your chance to come to Allah subhanaw taala to come to civilization to come to reading and writing.
But they left it
and they chose to stay illiterate.
But
Allah subhanaw taala no locks them. You are an utterance? Or do you have a scripture in which you learn what Scripture they're gonna get? When they get some scripture before?
It is? Believing the score?
they disbelieved.
So he tells them, the way you speak, the certainty that you claim, and with which you judge, it's almost as if you are speaking from Scripture. Where's the Scripture gonna come from? Except from Allah subhanaw taala. And Allah doesn't send you any scripture. And he's mocking at you now?
Or do you have a scripture in which you learn?
I'm not gonna get sued. Because the way they speak, it's almost as if they have some argument that they are getting from Allah subhanaw taala himself,
not as if it is just their own whims and their conjecture and so on. They speak with such certainty. Of course, they speak that way. But in their hearts, that certainty does not exist
on GitHub and feel free to do so in a convenient
or do you have a scripture in which you learn? What do you learn? That indeed for you is whatever you choose? Is this clear, especially for the ones who speak Arabic? Because this may be confusing, even for the Arabic speakers, right?
That the Rasul in Allah confusion.
But do you have a book in which you are studying or learning?
The fact that indeed for you is whatever you choose?
Clear?
No.
It's not a new statement. It is an object, it's an object have to do soon. What do you study? What do you learn? What are they studying? It's almost as if they are teaching themselves and learning from that book. That for them is whatever they choose. They are, they are so certain of this fact. It's almost as if they are studying it constantly. Okay. In
all of this shakes them brothers and sisters, the thing is, when you and I have such a discourse, it may not
have the same effect, okay? Because
you know that I'm helpless, or at least the view of intellect, you know, I'm helpless. And I know you're helpless. But we can speak and we can threaten each other this way. But when it comes from Allah Almighty, it is something else. And here he is just, he's telling them straight. He's basically
saying about all of the arguments, where do you get these arguments from?
Where do you get these arguments from? Why are you saying these things with such certainty? So it's all about casting doubt.
Where are you getting all of this from? Are you getting it from scripture, which you are studying that you can get? Whatever you want, that you will have whatever you choose Subhanallah it is like the other verse where Allah subhanaw taala said, Lee said the niccola.
But it is not according to the hopes and wishes that you have, of the hopes and wishes of Al Kitab. That means, it's not what you want. Allah azza wa jal is not there to implement. What's your advice?
It's not about your hopes and your wishes and your conjectures. It's about what Allah subhanaw taala decrees and meals, right? Similar to the other ions, what Allah Allah said,
what color to me a good one, the sovereign national, Abdullah, ALLAH
SubhanA, Allah, the Jews, and the Christian said, we are the children of Allah and the beloved of his.
Where do they come up with these claims?
In a confusion, no matter how you Who do you think that you will have what you choose in the end, and not a man when Elena Balikatan either up?
Or do you have oats, binding upon Us binding upon Allah,
extending until the Day of Resurrection, this is one meaning that indeed for you is whatever you judge, so if it's
if it's not something that you are judging with your wrong intellect, if it is not a scripture
that you are studying this in,
then it must be
some oath that you have from Allah. Maybe Allah swore to you, that he will trick you, or that he will give you paradise, or that he will keep you alive. Subhan Allah, some Muslims act this way. Nowadays, it's almost as if they have an oath from Allah.
Whether
it's a good idea, you should go to Hajia before
after 40 or 45, which ally will go to
his grave might be prepared. And he is saying, After 15 years, 20 years, do you have some oath from Allah Who told you you will live that long? If you have an oath? That's something else? I don't have an oath. I don't think any other human being has any old from Allah subhanaw taala.
Has Allah taken also upon himself?
Yes, but not for this. Allah has taken an oath upon himself to grant victory to the believers.
This is something Allah azza wa jal has taken upon Himself, okay, or that his mercy comes before his anger. These are things that Allah azza wa jal has decreed upon himself. But you don't decree anything upon him. He decrees wherever he was upon himself, and you don't have any order from Allah. And I claim no one has any owes from Allah subhanaw taala.
That he will be in a good abode on the day of judgment, and surely they don't have owes but the way they act, it's almost as if they have an oath from Allah
upon himself, that is binding.
Meaning extending to the day of judgment, and it's such a certain
it will remain all the way until the day of judgment until the oath comes through and Allah azza wa jal takes them to paradise.
The other meaning
on its own, isn't meaning not valid.
itself, an adjective meaning
complete, something complete and perfected, okay?
Such as
the complete argument the best argument, okay, so here is saying, Amen
Allah
This in itself is an adjective, a great author a perfect
about which there is no doubt
something that is there until the Day of Judgment, it will not change. It is showing the certainty
of a man on the
moon has Allah taken this oath for you and said to you, that for you is whatever you touch, and again use the verb judge. So, it's not just something they're thinking it's something they are judging. In a Lacuna Coil, it's almost as if they have dutched already, between the Muslims and
the non Muslims. Like the discourse of the people of hellfire and
what can't.
Couldn't do a SHA
three and Zod will absorb
when they will argue amongst themselves in hellfire, they will say
how come we do not see people that we used to consider
the worst ones of the criminals. So this is the way they used to revert it in reality in the dunya. And Allah subhanaw taala is negating that.
So Allah azza wa jal has not taken any oath upon himself for them, that for them will be whatever the judge said, Who are you going to be united design?
Ask them which of them for that claim is responsible?
One meaning that the scholars of the stuff said mentioned for the I'm here is caffeine, caffeine, caffeine meaning custodian or a patron, someone who is responsible for this. So he's telling the puppet also ask them.
Which of them for that claim is responsible? Who is the one who is responsible for that claim?
And who is responsible for bringing it
to fruition? Eventually, these oaths that they are claiming, and so on.
To be sure to carry him in Colonel Sandy clean, or if it is none of those possibilities, or do they have partners, then let them bring their partners if they should be truthful?
They claim they have partners, right. And they claim those partners would intercede for them on the Day of Judgment.
Yet on the Day of Judgment, they will be the first to disbelieve in those partners.
Do they have partners let them let them bring their partners? Failure to be sure.
Though, they were claiming these partners love their partners, they were claiming they are partners to
Allah, they were claiming their partners to Allah but they are not partners to Allah. So they said failure to be sure they're your partners, your partners that you claim and your partner that you will down on the Day of Judgment, they will dump them on the Day of Judgment.
Failure to be sworn in can they let them bring their partners if they should be truthful?
Lucy
mentioned something beautiful.
You said Allah subhanaw taala negated for them every different type of argument categorically.
The first one is an intellectual argument a lack
or he said to them
this is an intellectual argument, okay. They cannot be equal, this is
a heated resume. This is nothing illogical. NACA needing some scriptural evidence, do you have scriptural evidence for what you are claiming? They do not have scriptural evidence because they cannot even read and when the book came to them, they refused it and they threw it behind their backs. Then he said, If it is not, then it must be an oath, an oath from the most truthful or Allah subhanaw taala that you will have what you want on the day of judgment, and that also is negated. If it is not, then it must be that you will have some
supporters and partners on the Day of Judgment, who will bring about what you please and that also is negated.
To every single argument they can have Allah azza wa jal has destroyed for them.
Young Yorkshire for uncertain what he loves to do and feather is not to your own, the day the shin will be uncovered, and they are invited to prostration but they will not be able.
How much time do
I'll have some time?
Yun Moksha for answer
many of the
scholars
including some of the self, ice generations, and including one of the one of the greatest companions, that is
not the Allah on which mine they claimed that this is a metaphor for
some great calamity
and great difficulty
and linguistically this is absolutely correct.
And the Arabic language they use the term sack to refer to something serious something
which is of great an enormous proportions something disturbing.
That's why they say for instance, that
Kashif Atlas Taliban Sokka but the war itself
made it Shin apparent or exposed its Shin okay. This is the Arabic term and it is used in different ways, all of it to describe something which is a calamity, something dangerous and something serious. And this is how many of the scholars and some of the seller understood the meaning of uncertain where you down the industry, what is this referring to them? If it is a great calamity, it is.
Right?
And indeed, that has the greatest calamity. Allah azza wa jal Have mercy on us on the day.
Young My Yorkshire for answer while you hung in a student fund is still too young.
It is such a great day and it is so serious, they will be called to prostrate and they will not be able to prostrate. Who is this referring to?
To the non believers, more correctly, the hypocrites who Allah Allah, Allah, they will be asked to prostrate and they will not be able to pastor and how much they will need that prostration
how much they would want
to prostrate they cannot prostrate because Allah subhanaw taala will not allow them.
The other understanding of this
is that this is a reference to
the shin and it is the shin of Allah subhanaw taala without any
effort anthropomorphic
morphism or something like meaning, that it is not in any way making Allah similar to his creatures, we absolve Allah of anything even close to resembling His creatures. But as we say, Allah hears and he sees and as we say Allah subhanaw taala has hands and eyes and soul, all of it lays second Lishi this is the
the main argument. This is the foundation, laser chemically he shaped what was
nothing is like I'm to Allah, nothing.
Laser can easily hit shape
with all certainty
if there is anything that you can imagine it is luck, Allah subhanaw taala is above it.
And that's why
mama Shaka and he put it in a nice way after he mentioned some of the things that we just mentioned about this being a serious matter and a calamity and so on. And you will might read it in some of the fast food. But then he mentioned the Hadith the Prophet Muhammad Salah Ali,
the authentic hadith, where it mentions
Where the Prophet SAW Selim says that Allah azza wa jal on the Day of Judgment will expose his shin.
What does that mean and how we cannot think or imagine because it makes no sense to do so because nothing is like Allah subhanaw taala Allah is unlike any of his creatures. That on that day, when Allah exposes his shin, then all the people will be called to prostrate.
And the ones who will prostrate and be successful and frustrating are the believers. And the hypocrites
who acted as if they were Muslims in the dunya will attempt to prostrate and they will not be able to prostrate because Allah azza wa jal will make their back like a piece of wood
and they will not be able to pass it and some narrations mentioned that they will therefore fall back on the backs instead of being able to prostrate because Allah subhanaw taala caused their back to be one piece, one solid piece, and they could not cross straight to Allah subhanaw taala and this only increases their regret
when they attempted to pastor and this is because they prostrated with the Muslims in the dunya. So Allah subhanahu wa taala punish the Medina and separated them from the believers. He
put you together here in this dunya and if you thought for a second, that you are equal to hell to a hypocrite because he may be prostrating next to you. He showed you on the Day of Judgment that they are not like you and that they are the furthest from you because you will be able to pass away but the hypocrites will not. So this is the first of the separation between the Muslims and the hypocrites. They will not be able to pass straight when they are asked to prostrate Mr. Michel Kenny, after he mentioned this hadith, he says that this hadith is sufficient for us and the best explanation and understanding of this
Yama Lucifer for answer while you the owner in a subdued fella yesterday. Allah azza wa jal clean our hearts of hypocrisy when I started your own ha Sheraton absorb dilla their eyes humbled humiliation will cover them and they used to be invited to prostration while they were sang sound.
Imam Ibn Cathy's, says Allah subhanho wa Taala punish them by giving them everything they avoided in the dunya.
In the dunya,
their eyes were not humbled.
Their site was not humbled. They looked around. They saw everything that was haram. They looked with arrogance, and with strength, there was no humility to Allah subhanaw taala
humiliation will cover them. But in the dunya they acted as if they were the honorable, and they were the great and they were the people that people would point at. These are the greatest people, these are the richest, these are the most understanding these are the people with degrees and so on and so forth. So Allah azza wa jal punished them on an Acura with everything opposite of that.
He made their eyes humbled, they are finally looking at humility, which they should have done in the dunya. And now, this grace is above them. Humiliation is their situation, as opposed to before walking around and boasting.
That's why Allah subhanho wa Taala in his wisdom, He
will not bring those things for you twice.
If he decreed it for you in a dunya he will love to create for you in Allah.
If you are afraid of Allah subhanaw taala in the dunya, God willing, he will give you security on the Day of Judgment. But if you didn't feel Allah subhanaw taala in the dunya you are the one who will be fearful of the Day of Judgment, and you will not have security and so on and so forth. And this is these are some examples.
Hush.
Humiliation will cover them.
It's almost as if they have no way out of it. When humiliation will cover them. We know their faces will be blackened as black as night as in the other.
This is their situation on the Day of Judgment because they're going to fear Allah subhanaw taala in the dunya and didn't humble themselves to him. What can we do the owner Illa sudo
Subhana Allah
as
they used to be invited to prostration but they
but while they were sound, in other words while they were able to prostrate
Subhanallah you are healthy.
You
have the will to prostrate.
You were prostrating but you will not prostrating out of belief Academy down the hill has to do what homeselling moon? They didn't prostrate out of belief. They prostrated, what?
Out of ostentation
just to show others that there are Muslims pretending and acting. And that's why the Hadith of the prophets of Salaam. He mentioned that the people who used to prostrate what Ria and was
the one who used to do it out of ostentation, and just for reputation and boasting and so on. They are the ones whose backs will become like a solid piece of wood and they will not be able to prostrate in an area. What can our industry do? They were homeselling. But you are healthy in the dunya you have a perfect which you could have used to pass straight to Allah. You could have put your face on the ground, out of humility to Allah subhanaw taala and out of sincerity, but you chose to do it out of pretending and out of hypocrisy and maybe even out of mockery of the Muslims. You and the Muslims are not equal. You are criminals. And the Muslims are the ones who spend their time
worshipping Allah Subhana Allah you are not equal and Allah azza wa jal is showing that you are not equal on this day, what can come you down the industry do the work themselves?
One of the scholars said that this is a reference to the five daily prayers, but God can we use our inner salute to our homes anymore?
And think about how that applies to some of the Muslims today who have abandoned prayer Subhana
Allah azza wa jal give them help Allah azza wa jal gave them time. Allah subhanaw taala give them a perfect back which they can bend.
It's there to be,
to be bent to Allah subhanaw taala. First, prostrate to Allah subhanaw taala. Welcomed Cardinal we use sudo I'm sorry, mood, the five daily prayers the call of them, isn't this a call to
sudo they were himself. They were called to prayers, the angels as we know.
And the authentic hadith the Prophet.
After each prayer, they say, all Muslims come, come and pray to Allah subhanaw taala come and put out the fires that you have looked upon yourself.
From the last prayer. Remember this, we forgot the Hadith we mentioned that be mentioned maybe not in this message, another message. The angels will say,
come and put out the fires that you have lit upon yourself. Meaning the sins that you have
committed from the last prayer come to the next prayer so you can put out those that fire
and out of the Mercy of Allah subhanaw taala each prayer is an explanation of the sins
that occurred after the prayer before it.
Each of the prayers is an explanation. So indeed, they're being called, they're being called to pray, and they are healthy. And they are not praying. Say this. mentioned this idea to your brother or sister or friend or relative who you want to advise who doesn't pray.
Allah subhanaw taala is calling you.
If you were to call them
and say I need a favor. Can you come to me now?
Can you get in your car and come to me you know I need something from you. They will come running to you. Tell them Subhanallah I call you and you come rushing and Allah calls you five times a day. And you say no Oh Allah, I'm not coming. You refuse and you say I'm not coming to you. So you come to the feeble human being.
And you don't go to Allah azza wa jal when he calls you what
to do. And this could be a reference from the who Allah also to those who leave prayer in Jana can read our Illa Cebu I'm Solomon calm and prostrate prospect with the believers.
What Allah is
carrying and bow with those who now this is a call to prayer in congregation. Don't pray alone. Pray in congregation. Come and prostrate with your brothers.
Come together. This is the first sign of you
Unity This is the first semblance of unity that the owner can enjoy. Before inshallah developing the
larger unity between the
workers can we the owner elects to do the welcome ceremony.
Think about yourself
how later on maybe in the future when we get older and when our hair becomes gray and we can no longer prostrate because of our aching backs
and maybe we will only have we will only be able to prostrate on the chair.
And I don't say this to make people who may be in that situation now regretful I am just trying to advise those who can prostrate on the floor now, prostrate to Allah as much as you can. You don't know the day that will come where you will no longer be able to pasture and wallah you will cry just to put your face or your head on the floor to put your forehead on the floor in worshipping Allah subhanaw taala
you don't know what God can you allow us to do the welcome ceremony, benefits from this health before Allah azza wa jal
takes it away from us may Allah subhanaw taala forgive us an excerpt from you and me Baraka Feeco.
two categories
one, we're just out of laziness. And the differences between the two
the
as far as those who
refused prayer,
and the mandatory nature of prayer,
they are like everyone else who refuses anything from
and refusing anything from
is disbelief. So a few comments say for instance, alcohol is not how
you are a disbeliever you have exited the fold of Islam. If you say Salah is not obligatory, you have exited the fold of Islam. These are obvious things that no one argues about, and obvious things in the Noble Quran. And once you refuse something in the Noble Quran about which there is no difference, about which there is no argument, you have this belief. So similarly to those who refuse the obligation, the mandatory nature of prayer.
As so these, this is not an argument and scholars are in consensus about this 100.
The issue that is more controversial, is the one who leaves prayer out of laziness, who abandons prayer, because of being lazy. Those are the ones about whom scholars different. They admit prayer is an obligation, I must pray, but I'm lazy, I'm weak.
Many scholars mentioned that that person also has exhibited the fold of Islam
is very serious. And the reason that is, is because the Sahaba used to say that we use logic to regard abandoning or leaving any deemed to be disbelief except abandoning prayer. In other words, for the Sahaba
whatever it may be, that Allah subhanaw taala has obligated, abandoning it or leaving it, they did not regard as this belief except not praying.
So therefore, prayer is a special status. Many of the scholars
or other scholars differ, and they said no, that doesn't make them a disbeliever. And some of them may, at least nowadays, some of them may prefer that opinion in order to keep the Ummah intact. Because if we say that those people are all disbelievers Subhanallah
many of the Muslims are out of the fold of Islam and some of them may come back and start praying and repentance on Allah azza wa jal forgive us but
it's a serious discussion. And it is not to be taken lightly. And
I need both opinions.
Have strength even though I feel just from the only the the sayings of Prophet Muhammad Salah, the opener of the Sahaba, the opinion of those who say the one doesn't prove that this believer is stronger as evidence, okay?
So it's a very serious issue.
And when you are advising someone, you can even mention that time, especially if they know about these things, very serious issue, the difference between Muslim and non Muslim is prayer as probably hamazon send upset, it's very clear. So
leaving it out of laser, so
with regards to that, according to those scholars, they are one of the one who refuses it completely, or the one who leaves it out of laziness. It's very dangerous. And you can
give this message to the one who doesn't pray that
many scholars are of discipline that if you do not pray, you are not a Muslim.
Besides technically,
what is the what is left for a Muslim? If they don't pray to Allah subhanaw taala
they left all of the other deeds done they left prayer also. They have cut the connection between them and Allah Subhana Allah you cut it completely under che Paul now as you're in chains, you have nothing. What do you have? Do you think he's making the gift this person or doesn't make him naked? There's no connection zero.
Just pray. If you're doing
the world's seven things
don't leave.
And if you see a brother or sister committing some grave sin, and they are praying beware of telling them
why are you doing this on time? Stop praying? No, they were
prayer may bring them back. Even if they are fornicating even if they are drinking alcohol.
Prayer may bring them back.
Yes, prayer may help them repent. But prayer is not connection. This is the importance of
praise because
there is not praying Jamal sallam said if you miss three Friday.
Okay, so if I was telling you anyway, the one who misses three Friday prayers without any
excuse, according to one man, he has to redo his shahada very serious issue. This is an obligation. Okay.
As far as JAMA, that is also a difference of opinion. Is it obligatory? Or is it recommended? Many scholars are of the opinion that it is obligatory. And frankly, I am fond of this opinion.
And for other than the fact of the other other than the evidence for it is that people are regarding it as obligatory and they are living.
Imagine if it
was just recommended. Mosques will become empty. No regard. Prayer in congregation, my dear brothers as an obligation. And this is why Prophet Muhammad Sallallahu wasallam said
in one of the Hadith, that he said, I wish that I can deputy someone for the prayer and so that I can go to the houses of those who are not coming to the prayer and I can burn it up on them. fairly serious issue. You're just sitting back
not going to congregational prayer, why there is a soccer game
and it only comes now Subhanak
or I was busy doing something else.
When he missed one prayer, not
one day
he missed it because he was busy in his garden.
So he came back and he said there is no good in a garden that keeps me from prayer. So he don't ever do it for the sake of Allah subhanaw taala so by this our houses will become empty of all of its furniture our TVs will donate
telephones our everything we have been donated.
You know what, if that's what's keeping you from GEMA Believe me, it might be better to donate all of that than to miss Gemma.
This video
I'm talking about
They are just believers. I have not heard this Allah Allah and if there is a difference about that which is lower than definitely it's not going to come to the point of certainty for those who live
I didn't understand your question.
Yes.
Second, third is nothing compared to the first. Nothing. Technically, you missed the real jump.
You missed the real reward.
It's not equal definitely not equal. Maybe you have present Jamal.
But you missed the real Java with the IMA.
According to this is why we leave the Hanafi madhhab is strict about this because they don't want we so many different Jabbar has going on. And this is the meaning
of there not being more than one job. Technically, it means that there should not be more than one Gemma at the same time. I mean, imagine GEMA praying here and another drummer on the corner.
Right? This is the meaning of the prohibition in the Hadith of Prophet Muhammad salah.
But they took it as there should be no. So there are some people even if they come late, they will not pray. They must know
exactly what
that situation but it is not equal to the first just like making the jump. And even from the first
is not equal to making the tech
making technical harm is a special reward.
And that's why I find it strange when I see people Subhanallah you know they're hearing they they are a few meters away, they can make the first Allahu Akbar and they're coming you know, like basically and they're making their head dress and they're playing with their fob or their clothes and putting their hands in their pockets under making after the cameras already over and the man was saying and hamdulillah blah blah mean and he's still making God no my brother
you have to make the reward of harm there's a special reward from this I think a lot of people don't know that maybe that's why they don't have the sudden enthusiasm about Allah
to the anti bot saying I said he's a few meters away he can make it mostly easily. He comes slowly and he's relaxing and then he misses
a lot of blood I mean, you miss the reward
number of
equal
because always better to go to the masjid.
Especially
if you can hear them
especially if you can hear
okay, because
the the issue that scholars really emphasized is the neighbor of the mosque whoa to the neighbor of the mosque from missing prayer. The one who hears and this is they got this from the hadith of Abdullah Al Maktoum. The one the blind man came to the Prophet SAW Celemony asked him Oh, Mr. of Allah, I'm a blind man. And there are many Danny dangerous things and creatures and this in the way on the way and so on.
Should I attend the gym? Ah, can I abandon the gym or not pray the gym.
And in the beginning, he didn't have an answer for him. And then when he came down, he called him back and he said, Do you hear that? And he said, Yes. You said that answer that. He's saying this to the blind. And then you and I are saying at that time, there's no security. Something may happen to you on the way I'm answering the call.
Then you and I are going all secure in our cars and hamdulillah everything's great. And we're saying Oh Miss Majumdar. Subhanallah has the the setup set
or the
the Sahaba set to the type of Wallah who you are committing sins
that you disregard as a fly on your nose that you just put away which we used to regard as some of the combat some of the major sins. They're telling us to the TBI not to you and me.
So salata, Jana is one of them.
The most important things and worship that distinguishes Muslims and that will bring about the unity of Muslims. And that will make Muslims more knowledgeable because they come to the masjid. And they they hear things and they learn things. And they start to get to know each other and love each other, and help each other and know about each other's lives and situations and so on. Most important, so I'll have to jump. In fact, it is a symbol of Muslims. When Muslims used to go to strange lands, how would they know if they're Muslims or non Muslims? They hear that again, is no, there's no
there disbelievers.
It was it's simple. Ask any Muslim or non Muslim? How do you know Muslims? What do you know, they pray five times a day. We see them praying together or something like that. This is the first thing that comes to their mind. It's a symbol at work.
We just I mean, I'm in the situation a lot. So a lot of the people on the workers on the laborers for some reason they don't pray or the day or the delayed for prayer. Sometimes there are many workers, I don't know, but
and
we are praying on a daily basis at all. And then all of a sudden, all of these workers are saying ceremony. Welcome Center. Whether you're Muslim, yes. Wherever you are in the plant.
How I cannot differentiate to me, I don't know what you are what I saw you in the prayer, I know you are a Muslim. I've told them I had no idea. Especially since maybe some of them don't have beards. Let's say it's a distinguishing factor. I told them, for me, I couldn't separate you from Hindu or Christian or anything else. Because you didn't come and pray this way. I mean, you keep bringing people and try to encourage them to pay and it's a symbol. It's a symbol of one's Islam. A lot of times I
suppose.
Now the word
handler, I'm not I am not a shaker scholar sitting in the masjid on the I work on the law. I work on a daily basis. Okay, I know work. There's no such thing as crucial work that you must finish now you cannot
miss. There are certain emergencies in some places, not in corporations.
Maybe in a hospital, okay. Maybe. I mean, maybe in some industrial areas, there may be some emergency, you cannot leave it now.
Maybe we'll take that one case by case. And we'll argument but sitting in your office or in a corporation or you're doing something on Microsoft Excel, I cannot leave it now for the
brother Give me a break as they say.
Better if you go to the prayer that's better. Once you get used to GEMA it's like getting used to the prayer itself. You cannot leave it
and especially especially in a faraway land where you may need that kind of strength. Right?
You are getting rewarded for that whole distance as when the man came to the province of Salem. He said to him, O Messenger of Allah, I live far away. Shall I come and live closer to the masjid when they asked him Are you making it to the prayer? He said yes. They said Stay where you are. Every step you are taking. You are getting European being rewarded. He didn't tell him come closer to the masjid. Why? Because he's already making the prayer from far away. He said stay far away. Because everything that you are walking with the masjid is a reward for you. Right like in the verse in Surah to sin
if if, if you take the opinion of the scholars that prayer in congregation is an obligation
then obviously it's
it would be said now if you if you cannot hear the event, if it is far away so that you cannot hear that then it is better than someone who was the neighbor of a machine that's for sure. But if you do pray in the masjid, this is excellent. Allah Tala
continuous. Yeah. Right. Well, how far are we talking? Is it is it something that would be?
That's not there. I know shakes here. We don't live near the masjid for which they are on the map. And they go to all of the prayers.
Allah Allah Subhana Allah. Allah Allah Allah
Welcome