Mohammad Qutub – Tafsir Juz 29 #08 – Al-Qalam 5

Mohammad Qutub
AI: Summary © The transcript describes a conversation between a woman and her husband about the Quran and its implications for their deeds. They discuss the use of "has" in the title of Islam, including the negative impact of disbelief on one's bodies and the importance of writing down deeds and not giving money to anyone. They also touch on the historical context of the message and the use of the "we" sign to protect oneself and others. The segment ends with a promise to summarize the material and prepare for the next chapter.
AI: Transcript ©
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Santa Monica

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hamdulillah Hello I'm behind I mean, model Salah to work on with the sleeve on so you didn't email me now have you been able to do what Tina Shafi I now?

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Are you in woman

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dean Subhanallah and Milena Lina Valentina in Denali what came but you can have your Quran in English and Filipino human and cockier of Halawa mean whether condemning woman was seen our Linda Mindomo the Himalaya Krishna feeding, unlimited with Nikita Korea that agenda, Allah, all praises due to Allah Almighty send prayers and blessings upon the final messenger Muhammad sallallahu alayhi wa sallam

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glory be to you or Allah no knowledge have we accept that what you have taught us in the DUA the All Knowing the all wise we ask Allah subhanaw taala to make our deeds sincere to make our learning of the Quran sincere and to make it an argument for us and not against us on the Day of Judgment We ask Allah azza wa jal to increase us in faith and knowledge and understanding in the religion and understanding of the interpretation of the Quran. And to make it an intercessor on our part on the Day of Judgment in sha Allah,

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brothers and sisters we continue sortal

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And if Allah wills we will finish it today in sha Allah

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last we left off

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with verse 43

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He made a che Banyuwangi Bismillah

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he said only you

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they will be heard and heavy semester they do Hi

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we're only

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KD Mateen

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move O'Donoghue means saw

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what he we

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gonna carry

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so leave me. Oh Mohamed with the matter of whoever denies this statement, the Quran, we will progressively lead them to punishment from where they do not know.

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This verse is,

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should shake any heart that is alive

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should shake in any brain in which there is any miniscule amount of intellect.

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When Allah subhanaw taala speaks to his helplessness of servants in such a firm manner and we have seen

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we have seen both extremes in the Quran. We have seen the utmost mercy and gentleness in the expressions of the Quran and in the speech of Allah subhanaw taala to the Muslims and non Muslims. And we have seen also severe threats and scary words like this. And this is because Allah subhanaw taala knows who and what he created, and he is the most wise and discipline must

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go forth

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with the assistance of both hope and fear and one is not enough.

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When you have one without the other, the disciplining exercise is incomplete. And therefore Allah subhanaw taala

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here threatens those who disbelieve in the

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further me woman you can remove the hurdle Hadith

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and look at the expression for that only leaves me and those it means

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relax. Rest yourself, rest your brain and rest your heart

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Are you and those with you, leaving them to me?

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Leave those who disbelieve in the Quran to me to whom to Allah subhanaw taala it's very scary brothers and sisters, and it's scary for

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people who may call themselves Muslims. But they have certain

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objections against the Quran or things of that nature. For not only women you can be will be other Hadith. Whoever makes this Quran, this hadith meaning this Quran, to be lies, or to be fabrications, or the stories of the past and folktales and things of that nature, Leave them to me, leave them to Allah subhanaw taala Allah saying, and he is the King of kings and He is the supreme and he is the omnipotent and he is the one who can eliminate everything that you see in front of you. I'm not only talking about human beings and animals and plants, the whole universe of Allah azza wa jal decides to destroy it. It's destroyed.

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In an instant, Be and it is, Allah subhana wa, tada can destroy anything.

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And these helpless live servants,

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these arrogant disbelievers people who came out

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of that room,

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everyone, you either came out of a womb or a stomach one of the two, don't tell me you came from somewhere else.

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Unless you are

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therefore, what are they boasting about? What are they disbelieving in? Who are you challenging? Who are you being arrogant when you're being arrogant about the speech of Allah Subhana Allah Allah, Allah azza wa jal will take you and they know this, by the way,

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because they believe in Allah.

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But they refuse to worship Him the one and only otherwise, they believe in Allah subhanaw taala as the creator and as the sustainer and as the provider and so on, and a trip like this does it's doing with them, but still Subhanallah they continue their disbelief.

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Don't be surprised that a verse like this may have shaken them.

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But the arrogance, the arrogance is so strong. And they say palm keeps on working. And you'll keep working on you and me until we die. I don't think he'll ever leave you. He'll never leave you until

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the soul leaves your body.

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Woman You can live will be handled. He's telling the public

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it's Allah subhanaw taala against them.

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Subhanallah We're used to the two sides being at least somewhat equal. It is Allah azza wa jal against these poor helpless slave servants. For that knee woman you can they will be heard but it didn't say leave them. He said leave me for a woman you can hear that have you sent us home in high school? It means Allah subhanaw taala is going to take care of them in his own way. In what way?

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Send us the resume and highflyer

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a sunnah meaning a way

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that Allah subhanaw taala has decreed in this universe.

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And this is the Sunnah of the Raj.

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And it's the branch comes from Daraja, referring to something happening gradually. And that's why the region is called stairs, because you go up gradually.

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So send us

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means taking young gradually,

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and in the Islamic meaning. It means to shower them with blessings, as we see in this dunya to give them of the blessings of this dunya and its wealth, and so on. And he keeps giving them a name because of the lack of intellect, the lack of understanding think that this is an indication of Allah's love, and they don't know that it is the opposite.

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And this is a punishment for them. Therefore, they keep playing

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with the toys that Allah azza wa jal has given them in this dunya and they are busy with it and they're completely preoccupied with it, so that they don't come to Allah because he knows that they don't deserve it and he knows they will not come to Allah subhanaw taala and he knows that when they regret on the day of judgment and they cry to Allah, Oh Allah give us one more chance that if he brings them back they'll do exactly the same thing.

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Therefore, he takes them like this gradually giving them and giving them

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and they continue to be heedless, and more and more heedless as time goes by. And they don't realize that Allah subhanaw taala eventually will take them, and that will be their destruction, and then ominous, and therefore.

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However, you can look at it in another way, which is that the human being the disbeliever doesn't know if this existed or not, do you know, if the best thing is that we are swimming in? Do we know what it is Esther dodge. We don't know we have no idea. But we thank Allah for the blessings. And by that insha Allah

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it negates it being so large because we deal with the blessings in the correct way. And we use those blessings to worship him not to disbelieve in him. We use the blessings that Allah subhanaw taala gave us in the dunya the blessing of * from the blessing of the body and everything that Allah subhanaw taala gave us we use it to worship Allah, we use it to obey Allah subhanaw taala we don't use it to disobey Allah by this Insha Allah, we distance the possibility of it being a stretch, but for them they don't know. So why don't you think Allah? Why don't you come back to Allah? Why don't you attribute these blessings to Allah subhana wa Tada and do your duty of worshiping him with that

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which He blessed you with? Sinister redo when Hyperlite

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say toto mentioned also that this in itself is a blessing. He's telling them that this is so.

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So come back.

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They might have heard it from Prophet Muhammad wa salam, the Quran is telling. It's like

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telling your enemy exactly what you're going to do.

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Telling your enemy exactly what is your way. What is your plan?

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What is your military tactic? You're telling him, you're opening the book, he's telling them so that's

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the intellectual walls with repent.

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Those with understanding would understand that these blessings Oh, should hit them. These blessings I'm enjoying. It's not because of me. It's not accept but because of Allah subhanaw taala and His mercy and His bounty, these blessings. I am not thinking I am not grateful for I should repent to Allah subhanaw taala otherwise,

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Allah will keep blessing me, he's telling them fine, you may stay until you die, enjoying these blessings. That is not an indication of his love for you.

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Many of them did not understand this the same with Ebola.

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Right? Uncle the Prophet Muhammad, Allah,

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one of the worst and one of the few that Allah azza wa jal gave glad tidings of hellfire and Quran itself.

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Ebola? So he told him, he's on the fire, why didn't he repent?

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And all he could have done was to truly repent and ruin the Quran wrong.

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How am I fire and I say a shadow Allah, Allah and Allah. Allah did he do that? He didn't do that. Of course, he did the opposite. It only increased him in arrogance. It shows you that they deserve what ALLAH SubhanA Medina is decreasing for them. Because this only increase in arrogance. Did Adam do the same?

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When he ate from the forbidden tree? And when Allah subhanaw taala chastised him? Did he do that? Did he do that? No. They said, Allah and Prasanna.

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Coonan the middle

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or Allah, we have wronged ourselves. And if you do not forgive us and have mercy on us, we will be the losers. This is the difference.

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And therefore, if only

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they took these verses and thought about them clearly and understood that what they are enjoying of blessings is but it's the garage service that they do mean Hi, Sue Lai, Allah moon.

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We will progressively lead them to punishment from where they do not know when hydrilla indeed, they did not know. But they had a chance to know when they were told about it in the Quran. And they continue to be blind. And they continue to say No, Allah loves us. And look at all the blessings I'm enjoying it from Allah. He told you it existed Raj, but Allah subhanaw taala has blinded their eyes and their hearts

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sinister delusional hatred. Therefore, brothers and sisters, Muslim brothers and sisters

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Don't be surprised when you see the disbelievers and all of those drowning in disbelief, enjoying the blessings of Allah

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and riding in the fanciest cars and living in the most beautiful palaces. This is the branch unless they repent.

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This is all keeping them up until the Day of Judgment heedless and eventually they will get the punishment that they deserve.

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Don't be surprised it's normal. It's like when Allah subhanaw taala is comforting Prophet Muhammad Salah and he says Leia or run Mecca, Medina

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Batang Kali,

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don't let

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the rising of the people in the world or let's say the

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they're having blessings and so on and enjoying the blessings of this dunya don't let this deceive you. Oh, Muhammad Sallallahu wasallam it is only a short term temporary enjoyment.

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So similarly, here it is the same.

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And that's why the Prophet

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dunya said, you know, men who are janitorial clap. This dunya is the presence of the believer. It's a present for the believer, and it's a paradise for the disbeliever.

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Right. It's a present for the believer, if only he knew what is waiting for him of Allah's grace and pleasure. This is a prison.

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You are just waiting to go out to the real life. And that isn't the afterlife. For the disbeliever only they knew what punishment awaits them, this is paradise for them. And they are living in it as if it is paradise, as if it is eternal and completely heedless of the Hereafter. And this is one of their biggest problems. They have no sight of the Hereafter, they have left it where the Hunedoara papilla they have left behind them a very heavy day, and they therefore deserve whatever torment awaits them. But the been the believer lived his life.

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Fearing the meeting of Allah subhanho wa Taala what a month and half and a comma b one and a half sandal. However, in the agenda Yamaha

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forbade his soul from its lonely desires and so on and prevented it from following it slowly desires. So therefore, this also corroborate the verse that we had taken before a financial Muslimeen can literally mean don't equalize between the Muslims and the criminals.

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Send us the resume in high school if

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there are other verses with the same meaning can you find them for me?

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Maybe I should.

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Very clear verses that explain this.

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Do you know what verses I'm talking about?

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And let not those who disbelieve ever think that because we extend the time of enjoyment. It is better for them.

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Let them not think that we only extended for them so that they may increase in sin and for them is a humiliating punishment. I think this is

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not meeting have an explanation.

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We're only in Kennedy Mateen and I will give them time. Indeed my plan is firm.

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Close translation but difficult to translate Cade in this way.

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Notice that

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in the verse before Allah subhanaw taala said sinister did he do whom in height will Allah who use the plural pronoun, and now he's using the singular pronoun and I will give them the first one was we? This could be Allah Allah, my reference to Allah and angels, both in the issue of st branch, Allah subhanaw taala is the one who decreed it. And he has sent his angels with some of the enjoyment or the blessings of Allah subhanaw taala may have decreed for them in the different tasks that Allah subhanaw taala has given to the angels, but when it comes to giving them time, no one gives them time but Allah subhanaw taala so I use the singular pronoun one only, and he didn't say

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one normally.

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But even if he said

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What do you mean?

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Definitely, definitely plural of respect, but it could be a reference also to Allah subhanaw taala let's say

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And the angels because then the the idea, or the question becomes why did he use the plural there and the singular here, but this could be

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the wisdom behind it while

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we're only in a que de Mateen

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means to give them time

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because many word mela is referring to them and time. And for that reason they a night, maybe called melawan.

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I asked you to ask an Arab, what does matter one mean?

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someone else

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we're only.

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So here's means to give them time to delay them. Only now, this is a reference to Allah subhanaw taala. And I will give them time. So this is this is upright meaning so

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if it was normal, it would be suggested human

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one. So there's just two things that Allah Subhana Allah is saying he will do to them. The singular, as we said, possibly for that wisdom will only give them time, give them time. With these

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temporary fleeting pleasures, give them time to live, maybe even having them live a long time. And the longer they live in disbelief and sin, the more they will deserve a punishment. We're only the home in K v Mateen.

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Indeed, my plan is firm. caved, is usually referring to plotting, plotting against someone. And this is a plot in the sense that Allah subhanaw taala

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has decreed this for them. And they don't know what is awaiting them. So they see these blessings as something positive.

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And they don't know that it is a reason for their destruction.

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But then one may ask, but if that is the case,

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why is Allah subhanaw taala punishing them this way?

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Allah subhanaw taala wants no guidance. Of course, Allah is giving them Allah is saying that in the end, it will be sacrilege because they will continue this way. But Did Allah forced them to stay this way it may help them when you saw these blessings and he told you it existed. So come back and repent to Allah subhanaw taala

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he opened your brains to the fact that what you are enjoying is not because of your intelligence or because Allah loves you. It's actually to increase you in sin and to increase your punishment. So come back and repent to Allah subhanaw taala. So the first action is Allah Allah has given him he's giving them on the blessings of this dunya wake up,

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but as they will not, and as they will die on cooper or whoever dies in a state of disbelief, then indeed, all of that was is to Dutch is that clear? semester

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in Kadena team, so the planning of the last pantalla Mateen here has different meanings and firm, obviously doesn't cut it. Mateen refers to strong can refer to something firm refers to something which is

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cannot be defeated. Okay. There's something that Allah subhanaw taala. And of course, they continued in their disbelief and in their heedlessness in a KD Mati.

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And does John for whom?

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Or do you ask of them a payment so they are by debt burden down?

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This is portraying

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the extent of their refusal.

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And they're obstinacy and accepting that our Prophet Muhammad, Allah is portraying the extent of their refusal and how bad and this is.

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The only possible explanation for it is that you must be asking them for money and this is why they are refusing

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his showing that what Prophet Muhammad wa Salam is bringing them is the best, and it can only be good for you, but the extent to which they are stubborn, can only have one answer. It must be that you are asking them for money and therefore they are refusing. And understandably, they are indebted already, and they don't have money to give you. Of course, this is all sorted.

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So, just just to show the extent to which

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there, obstinacy is ludicrous in this position,

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when Allah subhanaw taala sent you the best of humanity to call you to Allah subhanaw taala. And you refuse?

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Is he asking you for money? If he's asking you for money, it's almost like Allah's agenda is justifying. If he's asking you for money, then no,

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I'm not he didn't ask you for anything. No Quran is filled with diverse colors.

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And therefore, the past or send them did not ask them for money. None of the Prophets and Messengers crispy upon, they didn't ask for money. When I'm calling you to Islam, I don't want any money from you, when I give you some pamphlet or a booklet, I want you to become Muslim not to give me a price. Sometimes you give them a small buffer, how much do I owe you? You owe me nothing. This thing that I want for you is guidance.

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We were not charging you for this. That was free, just come thou is this one, even then it's something else. Indeed, if someone comes and knocks on your door and says, please follow me, and I want money from you also, who's gonna follow that was free is for your own good.

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And therefore,

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he says, I've just had him for whom

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it's almost as if he's asking them for money, and they are already drowning in debt. So they cannot pay

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anything to him

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from the actual root, or have the knowledge of the Unseen, so they write it down. This is also sarcasm. It's almost as if they have knowledge of the Unseen. They have. It's almost as if they have knowledge of their endings. It's almost as if they know

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where they're going to be, eventually.

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And therefore, they are the ones who are writing it's almost as if they know and therefore they are writing their own

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ending their own beautiful ending, or their their conclusion of their manner, but they have none of this, do they have no and some Muslims today Subhanallah live as they know, and they are writing their own

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demise, or pleasure in the hereafter and so on. We know none of this brothers and sisters this is on paper and this is ownership of Allah subhanho wa Taala only.

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And therefore, no one can write anything what you can write are your deeds.

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You cannot write your time.

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But you can write your deeds. Allah azza wa jal has given you the book, essentially, that is totally right. Write down whatever you want. Write down, write down, write down charity and respect of your parents and good deeds and hard work, write it all down, just do it. That's what write it down. You can put them this book wherever you want. And this is what you will find on the day of judgment. And that's why he says

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Kapha mynap Second Yun Malik has ever read your book, you are enough you are sufficient to hold yourself accountable on the Day of Judgment. On the day of judgment, He will see these are your needs, right? This is what you did.

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Can you refuse, you cannot refuse. So right wherever you want, but your time is decided by you have no idea.

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Now, today, tomorrow, in a few years, no one knows when you will live this life.

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The oldest of us in this gathering may live longer than all of us.

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No one knows. This is all hype. This is all unseen.

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And therefore

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to notice he used the verb to wound writing, almost as if

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they are so sure of their writing their time.

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55 years. I'm gonna live 55 years they wrote it and they signed it. You have none of this. It's all part of the sarcasm. If someone says

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these verses don't affect me, like I believe they should.

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I don't know if anyone has thought that or anyone does take that. But if you do, and I've not talking to you

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the know very well that we have not done enough in that.

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And we have not suffered the plight of Dow

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And we have not followed in the footsteps of Prophet Muhammad peace be upon him. All of this

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is to lift the burden from the heart of Prophet Muhammad sallallahu alayhi wa sallam

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who lived his life for this data,

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the whole song from beginning to end, it is comforting the heart of the beloved Mohamed Salah Nelson. And these verses included, when your heart bleeds, for those who are calling to Allah, like the heart of

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these verses, will do their work. They will comfort you. But it is because we have not

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strove in that Allah

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and felt the burden and felt responsible for people that we are calling

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and felt insulted and hurt when they insulted us, or when they refused our call. Because we haven't felt all of this. We may not feel with these verses. But if you do, what more do you want, then, that Allah subhanaw taala tell you it's not up to you.

00:31:13 --> 00:31:26

It's partly because also we don't hold that burden as Prophet Muhammad did. And when we do it, when we follow him in that it will have the same effect as it did on Prophet Muhammad, Allah, Allah, Allah, Allah.

00:31:28 --> 00:31:31

When you have tried with your brother or your sister,

00:31:33 --> 00:31:47

or a family or a relative or friend, or a colleague, and you have tried for 10 years, and he just died, how would you feel? And then you read these verses, it will be like cold water on a hot day.

00:31:49 --> 00:31:50

It was not up to you.

00:31:51 --> 00:32:15

They were stubborn, they were obstinate. And they acted this way. As if you were asking them for money, they acted as if they knew the unseen and maybe they said to you know, Allah loves me, and he'll only do good to me. And that bothered you because it's so long. You read these verses, and it comforts you. So it's all about our lack of dharma.

00:32:16 --> 00:32:18

The OMA label for whom we act to

00:32:21 --> 00:32:30

the next verses are a continuation of the comforting of the heart of Prophet Muhammad sallallahu alayhi wa sallam first will hook me up because Allah could consult I will.

00:32:33 --> 00:32:44

Then be patient, for the decision of your Lord, O Muhammad, and be not like the companion of the fish, when he called out while he was distressed.

00:32:47 --> 00:32:53

So it means Prophet Muhammad wa Salam is burdened and hurt

00:32:54 --> 00:32:59

by the obstinacy of his people in responding to his clear call.

00:33:01 --> 00:33:16

And therefore, a lost part of Allah is comforting him, and solace in him and telling him after he had given some of the arguments before, be patient for the decision of your Lord, first, look near

00:33:18 --> 00:33:26

the decision of your Lord, or the decree of your Lord is also a possible meaning. The decree of Allah subhanaw taala that

00:33:27 --> 00:33:28

they disobey,

00:33:29 --> 00:33:33

that they refuse to become Muslim, they refuse your call,

00:33:34 --> 00:33:36

the decree of Allah subhanaw taala

00:33:37 --> 00:33:47

that you must continue. And this is what Allah azza wa jal has given you the responsibility of Dawa and no matter how much they refuse, do not

00:33:48 --> 00:33:50

let that avert you.

00:33:51 --> 00:33:57

Like it averted? Who? The Companion of the fish, Farhad was

00:33:59 --> 00:33:59

the one

00:34:01 --> 00:34:09

who left his people and eventually was swallowed by this big fish or this whale. You will know Sally Sarah

00:34:10 --> 00:34:14

was just a human hood is murder.

00:34:15 --> 00:34:24

Don't be like him. The summary of the story of saying the Jonas hunting set up bugs and sisters is that he was calling his people to Allah subhanaw taala

00:34:25 --> 00:34:29

and they kept on refusing, and they were stubborn

00:34:30 --> 00:34:32

and he was so burdened by that

00:34:34 --> 00:34:34

that he left them

00:34:36 --> 00:34:40

and he abandoned them and he went out to see

00:34:41 --> 00:34:44

your Salah his salaam as we know lived where

00:34:48 --> 00:34:49

where did he live?

00:34:50 --> 00:34:51

In Kern?

00:34:53 --> 00:35:00

Specifically Northern Rock and Molson in a place called nine hour and a

00:35:00 --> 00:35:04

let you hear it always on the news now because Iraq has all those on the news May Allah help them

00:35:05 --> 00:35:14

in northern Iraq, the city of Nainoa This is the city of Santa Santa. What see Did he go out to what see exists there?

00:35:17 --> 00:35:21

It is said that the see that he went out to his the Mediterranean

00:35:23 --> 00:35:24


00:35:25 --> 00:35:27

where's the Mediterranean Where's

00:35:29 --> 00:35:49

all the way west, he went southwest, to Yaffa. To calm they Palestine. They they said well Allah Allah, that is where he went out to see that how burden he was. He went all the way there. He left him far away, he didn't go in a Mercedes or on a plane, he went walking.

00:35:52 --> 00:35:56

So he was truly burdened. He's a prophet of Allah.

00:35:59 --> 00:36:00

Guess I haven't heard the

00:36:01 --> 00:36:22

room. So he went out to see he rode on some kind or some small ship or something. And when it was too heavy on the waters, they decided to lower the weight. And therefore, of course, no one's going to commit suicide and throw himself in the ocean. So they went ahead and they did.

00:36:24 --> 00:36:33

Like a coin toss or something just to see, you know, whoever, because no one wants to go, whose turn it will be

00:36:36 --> 00:36:38

to jump off the boat. So it came

00:36:40 --> 00:36:54

to say that you understand the history the first time and they decided no, you should not jump. And the second time it came to him and the third Amazonian has decreed that for him. So he jumped off the boat and

00:36:55 --> 00:36:57

the whale swallowed him.

00:36:59 --> 00:37:12

And then there are different narrations about how long he stayed in the belly of the whale. Some say just morning tonight. Others say three days. I believe it was Jaffa father who said one week. So

00:37:14 --> 00:37:29

different narrations either way, he stayed in the belly of the whale, at time long enough for him to worship in a place that no one has ever worship before. And that is the belly of the whale. And it is said he used to say that. And he used it as part of his

00:37:31 --> 00:37:35

might have made a place of salute for you, and a place no one has ever done.

00:37:40 --> 00:38:00

So he called while he was distressed. So even while he was calling out in the belly of the whale, he was distressed. The whole reason he became in the belly of the whale is because he was distressed. Now I'm not doom so he's calling out. What was he calling out? The other verses tell us

00:38:01 --> 00:38:02

when he said let

00:38:03 --> 00:38:09

Subhanak in nickel two minute volume in this grid, do ha don't leave it.

00:38:11 --> 00:38:23

There is no god worthy of worship, but you will Allah glory be to you. And I was up the wrong doors. This is saying the owners of the best of humanity of the prophets, saying

00:38:24 --> 00:38:41

in the consuming of living so we call that to Allah azza wa jal he repented to Allah subhanaw taala he prayed to Allah subhanaw taala He glorified the love while he was in the belly of the whale. And that's what the other person says. But who can I mean, Musa they'll be a few button healer

00:38:42 --> 00:38:52

that if he was not those who glorifies Allah, He would have remained in its belly until the day they are resurrected Allah.

00:38:54 --> 00:38:56

But as he glorified Allah and prayed to Allah

00:38:58 --> 00:39:04

and repented to him, then Allah subhanahu wa taala gave him the way out.

00:39:08 --> 00:39:12

Don't be like us when he left his people in anger,

00:39:14 --> 00:39:37

what the trade unions highly do, which Allah subhanaw taala chastised him for leaving his people without permission. You do not have permission to leave. But it was so burdening for him that the people are not listening to him. And therefore, he left in anger, right when Mooney is

00:39:43 --> 00:39:52

in the consuming of money, so he went out in anger that they didn't respond to him. So he's telling Prophet Muhammad Salam Don't be like saying no, you're not

00:39:53 --> 00:39:59

because of the anger that you feel in your heart, because of the burden because of the pain that you

00:40:00 --> 00:40:06

Are anguishing do not let that be a reason for abandoning your people.

00:40:07 --> 00:40:11

And Prophet Muhammad sallallahu alayhi wa sallam made an abandoned

00:40:13 --> 00:40:15

one attack on Gaza, which is another one who has more to do

00:40:23 --> 00:40:28

if not a favor or a mercy from his Lord overtook him,

00:40:29 --> 00:40:34

he would have been thrown on to the naked shore while he was censured

00:40:36 --> 00:40:42

if it wasn't for the favor of his Lord, but because of the favor of Allah subhanho wa Taala upon him.

00:40:46 --> 00:40:48

Allah subhanaw taala gave him a way out.

00:40:51 --> 00:40:52

As the mother said,

00:40:54 --> 00:41:09

maybe some people would think that because of the story because of what Allah subhanaw taala is telling Prophet Muhammad salah, don't be like particuliers Heiser doesn't mean don't be like him means don't be like him in this.

00:41:10 --> 00:41:12

Otherwise he is the best of humanity.

00:41:14 --> 00:41:17

And because of this, look at the wisdom of Allah azza wa jal

00:41:19 --> 00:41:28

and look at the saying of Rasulullah sallallahu alayhi wa sallam, he said, no slave servant of Allah should say I am better than us.

00:41:32 --> 00:41:43

Ma'am, and now when we when he was explaining, explaining this hadith, he said, one of the possible interpretations of this is that because possibly of the story of the universe itself,

00:41:45 --> 00:41:59

it may, it may cause some people to think badly of saying the Jonas Brothers are too thick for an instant because of their worship or their knowledge that they are better

00:42:00 --> 00:42:00

than the

00:42:02 --> 00:42:09

Prophet Muhammad said no slave servants should think that they are better than newspapers. And there is a narration

00:42:11 --> 00:42:18

that shows that it is actually that Allah azza wa jal is saying that mostly servants should say they are better than us.

00:42:20 --> 00:42:27

So don't think for an instant, just because of what is being said. In this Prophet Yunus Allah is Salam

00:42:29 --> 00:42:35

did something that warrants seeking forgiveness, and therefore Allah subhanaw taala. Just

00:42:36 --> 00:42:37

don't do that.

00:42:38 --> 00:42:49

But we know that the reason he did it is not for himself, because of the burden he felt because of the responsibility he felt for his poor people

00:42:53 --> 00:42:53

to be their bill.

00:42:55 --> 00:43:10

So if it wasn't for the favor of his Lord upon him, then he would have been thrown on to the naked shore while he was censured here, you need to solve what seems to be a contradiction for me.

00:43:14 --> 00:43:17

Was he thrown out to shore or not?

00:43:21 --> 00:43:24

Throw him onto the shore, right? In fact,

00:43:27 --> 00:43:31

if you go to the software, Allah subhanaw taala clearly said,

00:43:32 --> 00:43:32


00:43:39 --> 00:43:44

But we threw him onto the open shore while he was ill. So he was thrown onto the shore.

00:43:46 --> 00:43:57

But here it's saying if it wasn't for the favor of your Lord, he would have been thrown out onto the shore. So because of his favor, he was not thrown out onto the show.

00:44:05 --> 00:44:07

If it wasn't for his favor, he wouldn't.

00:44:11 --> 00:44:17

Okay, from the other aisle, but here is saying, if it wasn't for the favor of his Lord, he would have been thrown out.

00:44:20 --> 00:44:28

If it wasn't for the favor of his Lord, he would have been thrown out. Right. But because of his favor, he was not thrown out is not the meaning.

00:44:31 --> 00:44:44

I have the answer. Don't worry. It's not a contradiction apparent but it's because of our work. We are in a hurry always and we don't want to ponder and we don't deliberate over the Quran.

00:44:58 --> 00:44:59

Finish the verse

00:45:00 --> 00:45:00


00:45:04 --> 00:45:23

Phil wasn't for the favor of his Lord, he would have been thrown out while he was censured meaning Well, who am I mean? Meaning that he was thrown out in a bad way he was thrown out and Allah azza wa jal was angry at him. But because of the favor of his Lord, he was thrown out and Allah was happy with him.

00:45:24 --> 00:45:25

That's the meaning.

00:45:26 --> 00:45:36

If it wasn't for the favor of his Lord, he would have been thrown out in a state whereby Allah had scolded him and would have been angry with him.

00:45:38 --> 00:45:52

But because of the favor of his Lord, he was thrown out and Allah was happy with him. And that's why the next verse, and his Lord chose him and made him after the righteous. The other one just comes to him phone out to shore while he was ill.

00:45:54 --> 00:46:00

So finishing the verses what solves what may seem to be a contradiction.

00:46:01 --> 00:46:02

Llandovery the bill

00:46:04 --> 00:46:06

that we have yet,

00:46:08 --> 00:46:37

but Allah subhanaw taala and His mercy chose him and lay them off in the righteous. So he was thrown out in a state whereby Allah was happy and pleased with him, as he worshipped Allah and called him and glorified him in the belly of the fish and so on. And his Lord chose him and made him of the righteous, it is sent, Allahu Allah. This means that Allah azza wa jal returned

00:46:38 --> 00:46:39

the prophet hood to him

00:46:41 --> 00:46:42

that he was a prophet.

00:46:43 --> 00:46:54

And because of leaving his people and being swallowed by the wind, it's almost as if there is a halt and the puppet and then Allah azza wa jal returned it to him and chose him again.

00:46:55 --> 00:47:00

Boo, da da minha Sudan. However, there is another interpretation.

00:47:02 --> 00:47:07

And because of this is that possibly when he did what he didn't he was not a prophet.

00:47:10 --> 00:47:25

But that he received the message after he was thrown out onto the shore, and then Allah azza wa jal chose him and made him of the righteous. Some scholars interpret that to mean that he made him off the prophets and listeners

00:47:26 --> 00:47:28

made him off the righteous mind giving

00:47:31 --> 00:47:36

Allah that's why it is an issue of some difference and debate.

00:47:37 --> 00:47:40

Some, there is an opinion

00:47:42 --> 00:47:45

with my own reservations about it, that

00:47:46 --> 00:47:48

there is such a thing as

00:47:50 --> 00:47:51

Allah azza wa jal giving

00:47:54 --> 00:47:55

a message to a prophet

00:47:57 --> 00:47:58

and not necessarily

00:47:59 --> 00:48:00

calling to it.

00:48:01 --> 00:48:06

Because they differentiate between Nabi and Rasul

00:48:07 --> 00:48:10

Prophet and Messenger, different scholars

00:48:12 --> 00:48:40

have different opinions. And I've heard several opinions of what that differentiation is. Some say that, some say that, that Nabil is different than Rasul and that the messenger is supposed to call all people or that he was given a message, some say, okay, maybe he was given the message, but he was not, or he was made a profit, but he was not necessarily asked to deliver it.

00:48:42 --> 00:48:46

I am I'm funding the opinion, which

00:48:47 --> 00:48:59

supported that. Maybe they're both profits, they both have received the message. But nobody is someone who did not come with a new message, but only

00:49:01 --> 00:49:07

furthered the message of an older puppet, such as the puppets of money, so

00:49:09 --> 00:49:12

many prophets were sent to the children of Israel, the first of whom was

00:49:19 --> 00:49:24

the last of whom was in Santa Santa, and there were hundreds of prophets in between

00:49:25 --> 00:49:42

where they all come in with one message no, they're all calling to the Torah Huzzah. So in this sense, they are prophets, only affirming the earlier messages. As soon as someone who comes with a new message, this is the only the other opinion of Allah Allah.

00:49:44 --> 00:49:45

So this may be

00:49:46 --> 00:49:51

an explanation for it. That's the Baja boo for Giada who made

00:49:54 --> 00:50:00

the first opinion I gave you also is a possibility, which is that he was a part of calling to Allah subhanaw taala

00:50:00 --> 00:50:08

Allah, then he left his people in anger and then Allah azza wa jal returned the Puffin to him. And this is the meaning of choosing him and making all the righteous Yes.

00:50:11 --> 00:50:11

Which one?

00:50:13 --> 00:50:14


00:50:15 --> 00:50:19

Cannot be, it can't be why? Because

00:50:21 --> 00:50:23

he is comparing

00:50:26 --> 00:50:28

Yes, you cannot compare a king with

00:50:29 --> 00:50:30

a king.

00:50:32 --> 00:50:34

I understand what you're saying,

00:50:35 --> 00:50:38

do not be like it can be used as

00:50:41 --> 00:50:48

as an argument, but we cannot put it forth as the only criteria, right.

00:50:50 --> 00:51:04

It can be used, it makes sense to a certain extent. But usually when we are using evidence from the Quran or in Islam about certain issues of debate, it has to be a very clear cut evidence

00:51:10 --> 00:51:12

if you will not a prophet

00:51:13 --> 00:51:15

you he's not anything

00:51:18 --> 00:51:19

unless he was a

00:51:20 --> 00:51:31

possibility or so, but I can say that, I can say that it is part of Allah preparing him for the prophethood. Right, because he left his people and Allah subhanaw taala

00:51:32 --> 00:51:34

censured him for it.

00:51:35 --> 00:51:43

To show that you are not like the rest, you are someone special, like the situation of Prophet Muhammad SAW Selim before the Prophet, right.

00:51:46 --> 00:51:53

How he protected him even before the message at 40. He protected him from that

00:51:56 --> 00:52:23

gathering where there was music, right and upset, and Allah azza wa jal decreed for him that he sleeps, so he doesn't listen to garbage. This was part of the protection of Allah subhanaw taala for them and preparation of him for something greater that you know, he is special, and there are other instances. But therefore, that's why I gave you the first opinion first, it seems that

00:52:25 --> 00:52:31

he must have been a prophet, if he was calling the people to Allah subhanaw taala in the first place.

00:52:32 --> 00:52:35

But Sterba horrible for Jana who saw

00:52:36 --> 00:52:54

what he can do let in a CAFO let us recall, the Saudi Himalayan semi guna in Atlanta Junoon. And indeed, those who disbelieve with almost make you slip with their eyes when they hear the message and they say Indeed he is.

00:52:56 --> 00:52:57


00:53:00 --> 00:53:08

he uses the present tense we're in Nicaragua Lavina Cafaro let us live on the other side of him it was something that happened to the purpose of Salaam, Allah

00:53:10 --> 00:53:20

they their hearts are so filled with enmity and arrogance, that when they hear the alarm being recited

00:53:21 --> 00:53:24

it angered them, it irritated them

00:53:25 --> 00:53:31

and you can see it in their face. And you can see it in the way they are looking at you.

00:53:32 --> 00:53:35

And this is why almost pinata Allah said the other

00:53:37 --> 00:53:37


00:53:39 --> 00:54:09

Similarly, when the purpose of Salah Musa recite the Quran to them, and when Our Verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve this approval, they are almost on the verge of assaulting those who recite to them our versus something serious. They're so angry, the hearts are just filled with poison in the way they're looking at the salad and those who are reciting the Quran.

00:54:10 --> 00:54:17

So therefore, he says, and indeed those who disbelieve would almost make you slip with their eyes, let us know guna can be

00:54:20 --> 00:54:23

slipping here is not a real slipping.

00:54:25 --> 00:54:48

Some of the pious generation said that this means that they are looking so viciously at you. It's almost as if they are piercing you in the eyes. They're going through you with your with their eyes. Another possible meaning that they are eyeing you meaning that they are striking you with envy with

00:54:49 --> 00:54:52

and this is why Imam even caffeine at this point

00:54:53 --> 00:54:57

went and compiled for you all of the Hadith about

00:54:58 --> 00:54:59

all the authentic narrations that

00:55:00 --> 00:55:00

About behind.

00:55:01 --> 00:55:27

The striking is the fact that it is real. The fact that Allah subhanaw taala has decreed it and gave the ability of the person to hire someone or to strike him with an eye. And that may affect that person in different ways. It is, brothers and sisters have no doubt about it. And Prophet Muhammad wa sallam said the thing that takes people lost after death is

00:55:29 --> 00:55:30

and thus, he is

00:55:32 --> 00:55:44

used to himself protect al Hassan Hussain mobiola, Allah and whom I used to protect them, when the following words are with Combi kinematic term in color shape.

00:55:46 --> 00:55:56

That I placed you in the protection of Allah subhanaw taala. Okay, from every shape on and every beast and so on, and from every striking

00:55:58 --> 00:56:08

and do the same for your sons and your daughters. And do the same for your possessions. And do the same for yourself.

00:56:09 --> 00:56:13

It is true brothers and sisters, protect yourself with this

00:56:15 --> 00:56:18

and with other and protect yourself with

00:56:19 --> 00:56:45

and protect yourself with Pulwama who have been fed up, pull out the barrel bidness protect yourself. It's a reality. And it is more important that you protect yourself with that, at the time when you feel someone is eyeing you. So you are writing your beautiful car, Mashallah. And here's a poor man sitting on the street and he's looking at your car. What do you think he may struck you in an eye?

00:56:46 --> 00:57:00

Yeah, it's reality. When you feel that someone that there's a reason for someone envying you, protect yourself and say that to her and read the these chapters and so on. And this has helped

00:57:01 --> 00:57:05

us to do for his grandsons, and others.

00:57:10 --> 00:57:13

There's not here, write it down for authentic honey.

00:57:17 --> 00:57:21

Yeah, you'll get it. I'll give it to you. I'll give it to your child. Okay.

00:57:23 --> 00:57:26

So, now notice when

00:57:27 --> 00:57:33

they are looking so viciously when the Quran is being recited Allahu Akbar, instead of

00:57:35 --> 00:57:36


00:57:37 --> 00:57:52

with a piercing eye of intellect, with an eye of analysis, they are looking with an eye of animosity, and rancor and hate and arrogance. And therefore they deserve what they deserve.

00:57:53 --> 00:57:57

They're usually gonna absorb him somehow,

00:57:58 --> 00:58:03

when they hear the recitation of the Quran, if only they took the other,

00:58:04 --> 00:58:07

if only they thought, for instance.

00:58:12 --> 00:58:14

And they're saying this is a crazy man.

00:58:15 --> 00:58:18

This is an insane man. And

00:58:19 --> 00:58:23

they are therefore saying that the speech is also insane.

00:58:24 --> 00:58:28

He's insane than what he is reciting is also insanity when

00:58:30 --> 00:58:31

landmass and

00:58:32 --> 00:58:40

therefore brothers and sisters keep in mind as much as this Quran is a guidance, it may

00:58:43 --> 00:58:49

it may push away and turn away, be arrogant. And this is something positive.

00:58:51 --> 00:58:53

The Quran is not gonna bring everyone closer.

00:58:54 --> 00:58:58

It will push the arrogance away. That's a good thing. Just like Medina

00:58:59 --> 00:59:02

pushes away the hypocrites, right?

00:59:03 --> 00:59:04

As we know the authentic hadith,

00:59:06 --> 00:59:06


00:59:07 --> 00:59:09

turns away the arrogance.

00:59:10 --> 00:59:12

And that's why Allah subhanaw taala said

00:59:16 --> 00:59:19

a few minima on Zillow in a couple of years.

00:59:21 --> 00:59:27

That that which has been sent down to you from your Lord will increase many of them

00:59:28 --> 00:59:30

in arrogance and disbelief.

00:59:31 --> 01:00:00

And similarly here, as the Quran is being recited, they are looking viciously at the prophets of salaam as if they want to kill him as if they want to stop him from reciting as if they want to eliminate him. Where in our genome well now who are in the Quran Ilhan? I mean? It is not except a reminder to the world's indeed this is what it is Allah azza wa jal has made it a reminder my brothers and sisters

01:00:00 --> 01:00:06

So that's why we need to always recite it because it reminds us and he's saying here well, not what

01:00:07 --> 01:00:08

I mean.

01:00:09 --> 01:00:12

But he was just talking about the parmesan Salam

01:00:14 --> 01:00:19

and Lama Samara Liqua Kelowna in the Halima genome, wha hoo, I love

01:00:23 --> 01:00:26

him I was shocked at one of the

01:00:27 --> 01:00:31

scholars, he has a beautiful seed. He said

01:00:32 --> 01:00:34

that we know from other

01:00:36 --> 01:00:53

Vaseline, other scholars, you notice that Allah subhanaw taala ended the surah with what he started with, right with the accusation that the Prophet la Salah is insane. And the beginning of the surah is praise of Prophet Muhammad Al Salam

01:00:54 --> 01:00:54

Imams Shanti

01:00:56 --> 01:01:00

that hit mentioned of Vicki here in the end. Being Quran

01:01:03 --> 01:01:05

makes it seem probable

01:01:06 --> 01:01:07


01:01:08 --> 01:01:12

the namah that Allah azza wa jal mentioned in the first is is

01:01:14 --> 01:01:19

you are not all Muhammad by the favor of your Lord amendment What is His favor upon you

01:01:21 --> 01:01:32

that this Quran which ALLAH assertion has favored you when did not make you a madman? So he called it NEMA is a blessing and an honor from Allah subhanaw taala this

01:01:33 --> 01:01:34


01:01:35 --> 01:01:45

Allah me, so this which they are calling insanity, by calling you and in saying that it is not but a reminder for the world. And notice brothers and sisters,

01:01:46 --> 01:02:03

say could have mentioned, this is a napkin chapter and he's talking about the worlds and at that time, they were still being tortured, and they were still small in numbers. And he's saying the Quran is for the whole world and not only what the worlds the humanity and the jinn

01:02:05 --> 01:02:05


01:02:07 --> 01:02:09

Allah subhanaw taala

01:02:10 --> 01:02:19

bless us in the normal Quran and give us its understanding by the blessing of Allah and His bounty we finished Surah Kalam

01:02:21 --> 01:02:31

and sha Allah maybe next week we'll try to summarize and I'll try to prepare the test for you. Then inshallah BarakAllahu Dhawan?

01:02:51 --> 01:02:51


01:02:54 --> 01:02:57

definitely, there's only one religion is Islam.

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Therefore, it's wrong to say, the different world religions, technically,

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we say because this is the way people talk, and that's how they understand it. But there's only one religion is Islam, the submission to Allah subhanaw taala. They're all the same, they were just corrupted later. So you cannot call it a religion. This is a religion they made up they concocted on their own. But the correct word would then be possibly message, world messages or let's say

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any other good word that we can find, as an expression of a way, not our religion, meaning because when you say world religion, it's almost as if the same Allah has given different religions and different.

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This is ludicrous. And this is one of the things that confuses non Muslims. When you're explaining to them that I believe in Jesus and Moses and all of the messages, they think you believe in their Trinity, and you believe in their disbelief and you believe in their corruption. No, I believe because this was all the same what message all of the prophets and messengers came with the same one message, this is an avalanche for any non Muslim.

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So please,

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bring this idea to them. No other religion in the world can boast that they are supporters and followers of all of the prophets and messengers of Allah, peace be upon them. So what we have are

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different, shall shall

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but not at the end. They say in Arabic at the end some are we different religions know in Medina and the market Islam that's all

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it's says

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But not every time right?

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Many times a person may look with an MRI, and they may not strike. This is by the decree of Allah subhanaw taala. So, and this happened to him a lot and

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in didn't happen to Prophet Muhammad Allah send them Allah one time, there was the magic that he was under the magic of the

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rotten Jew.

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That is one of the instances but otherwise, he did not come under their striking guy right but there there look so vicious. It's almost as if they would strike him. But Allah azza wa jal protected him Prophet Muhammad Salah protecting himself with the car by remembering Allah in the morning and the night and reciting those chapters and so on Allah

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definitely, definitely all around.

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Definitely, definitely, definitely. I mean,

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they they look at you, and

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sometimes they look at you with such anger and such envy and animosity. They would love to destroy you. They would love you to lose your religion anyway. Quran says, What do laptop phone

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the disbelievers would love that you disbelieve. So you become equal. They would love nothing more. We notice.

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Something else

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should give. I don't know if the sisters are there. There should be one we've said this many times. I don't think we're implementing it. There shouldn't be a way for them to ask questions. Maybe someone can leave some notes or pieces of paper with which they can write down questions or comments if they have any

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Subhanak along the 100 left in the stuff

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