Mohammad Qutub – Tafsir Juz 28 #01 – Al-Mujadilah 1

Mohammad Qutub
AI: Summary © The history and importance of Islam have been discussed, including its use of words and phrases to describe actions and emotions, and its use of negative language to signal weakness. The speakers also discuss the limits of Islam and the importance of avoiding major sin. Later, two speakers discuss a personal experience, including the success of their recent movie and the "bringing forth" concept. They touch on the "igrams of bringing back" concept and briefly touch on the "igrams of bringing forth" concept.
AI: Transcript ©
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I mean, well from all sides working with this new man so you know

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you being a boy hearing I

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mean, with me I'm going to go home in your mendini Amin Subhanak Allah

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tena in the Lollywood Hakeem from the slightly revised silly data melissani of Cabo Kohli along with a CD and we like utopic with a llama than a highly certainly what she could Kareem which vana Lee and Phil financieel. Last ad Nabina Muhammad

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was the

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opposite due to Allah I praise him.

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I seek His help I seek his forgiveness. We seek refuge in Allah from the evil of our schools and our deeds.

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We ask Allah subhanaw taala to increase our faith and our knowledge of the Quran and we ask Allah subhanaw taala to make our deeds sincere and to bring us together in sha Allah and the highest of paradise with the best of the prophets, Prophet Muhammad sallallahu alayhi wa salam, and all those the following with the right guidance, and as Allah azza wa jal has brought us here together today, in this beautiful house of his We ask Allah subhanaw taala to bring us together in sha Allah in paradise.

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Dear Brothers and Sisters, we are continuing with the lessons on the save. We by Allah's

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infinite grace, finished the 27th

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we started from surah Allah and we finished up the surah Hadith and most of them as you know, our napkin chapters

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what we call sewer makiya, and now By Allah's grace, we will begin in sha Allah with the 28th

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the 28th section, and most if not all, our Madani chapters or millennia and we will begin today with the first of those chapters and that is Surah

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Surah Allah

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and this is referring

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to a bless a woman

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whose names have been solid, the Aloha

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the beginning of sorting

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that out to be loving a ship on a resume Smilla Rahmanir Rahim

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Allah Hakuna

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Zoji hurl at the Stuckey.

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loveliest smell to

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certainly has heard the speech of the one who argues

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with you. All Muhammad Sallallahu is concerning her husband

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and directs her complaint to Allah and Allah here's your dialogue. Indeed Allah is Hearing and seeing

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in the beginning, we see that the last panel to Allah

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is referring to a real life situation happening on the ground. So we're talking about something practical now not theory practice. And we know

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that the interaction of the Quran was very reality of the Muslims is one of the things that connected those things to the Quran, such that people may come and ask the Prophet sallallahu Sallam

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about a certain issue and what the verdict is and Allah azza wa jal may answer this by revealing

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to His Beloved Muhammad for the Lions and immediately Yes How many

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many give me one example

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is Luca and those are the Jews

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Allah subhanaw taala

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given their plan

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right, okay, other things

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right, verdict about alcohol and gambling and so on so many years.

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The public

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may have not had the answer at the time, this is this is right, this is coming from a live version, not from the brain of the profit call center. So he waits for ya to come to him.

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So, this is a real life situation. But the difference is that this is not yes, a lunak

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This is not a question that she asked, but she was complaining. And there was something that she desired. And Allah azza wa jal revealed versus

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so she was she came to the Prophet.

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And she was arguing with him as the ISS about her husband, but somehow low fidelity puja DeLuca. With this decade in a law,

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the first thing you see is that Alaska passes on.

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Indeed, he heard,

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very good. So Allah subhanaw taala hears.

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And not only that, but he is everything. But his hearing is not like our hearing has Allah, Allah subhanaw taala is absorbed, we absolve him of all

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of his attributes resembling human attributes in any way.

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Ostensibly, we talked about hearing, and another hearing they seem to each other, but the hearing of Allah resembles no other hearing. So is the seeing of Allah, all of the attributes of Allah, which

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ostensibly human beings also share with him? They're not the same, right? They're not identical. Lee said chemistry he she will who was severely

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nothing resembles Allah nothing is like unto Him. You can never imagine Therefore Allah version, but at the same time,

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he is the old hearing and he is the Aussie. And this is one of the attributes of Allah subhanaw taala. However,

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according to many scholars have succeeded. This seminar here is not hearing it's responding

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on Sunday, Hola. Hola. Hola. It means hola version has responded to the call of the one who is arguing with you and complained to Allah. But Allah has answered her call that this is the meaning of seminar here, not the hearing. And

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it is similar when to when we come up from the record and we say something Allahu naman Hamidah are we saying something Allah Lehmann Hamidah meaning that Allah here is the one who praises him we know he is.

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Right. What's the meaning of that Allah? Here's the one who prays it well of course he hears everything that's in our love, is also our response to responding and it means some Allah, Allah responds to the one who praises him

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like the job of the responding to this point clear, so it's like some Allah

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has not only hurt the the the complaint with Allah azza wa jal has answered her complaint by providing the solution that she was looking for. So what is the story?

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No one who narrates this for us and there are different narrations, one of them is in

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the list

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of Swat.

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Glory be to the one

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who has confessed. all voices are all noise. In other words, he is everything. She says. I was sitting in the same house with the Messenger of Allah, Allah, Allah, Allah.

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They were arguing and going back and forth. And she says, I heard some, but I missed others.

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I heard some of the talk. But I missed the rest. In other words, she was a little bit too far to hear all of it. But Allah has been revealed versus concerning this incident from above. The Seven Heavens, Allahu Akbar. This is the hearing of Allah subhanaw taala. You and I, if you're standing a few meters away over there and you're whispering to somebody, I won't do a single thing you say, but Allah azza wa jal above the seven heavens

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is hearing every single thing that you say. So

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and then

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we think that Allah azza wa jal doesn't see us or doesn't hear us or doesn't know what's in the depths of our hearts. Brothers and sisters, Allah subhanaw taala is hearing at this very moment, every single thing that we are saying and that you are whispering to yourself, and that someone is whispering to another person in Argentina, and we know is going on in Brazil. Things that are happening now, let's say in Africa, and these people, there are people fighting right now and shouting at each other in Russia. And all of this Allah subhanaw taala is hearing with all this

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different languages and different noises and some are whispering and some are shouting and so on. And Allah subhanaw taala use it on Subhanallah he hears

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and Allah subhanaw taala.

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Therefore, compasses in his knowledge, so, she says that Allah subhanaw taala heard her while I myself when I am just a few feet away, I could not hear everything that was being said between them. So what is the story? Why did she come to the pocket for

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this story is about this blesseds woman Her name is Cole oven salah. And Allah nourish has mentioned coil, it is the diminutive of colonists, who will write, like

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how they say Hana, Tao, or Hammoud, or whatever it is, right? These are all these diminutive, so coilers, the diminutive of

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her husband, our signature song, they had an argument that scenes and

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He then tells her

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that you to me, are like the back of my mother.

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In other words, this is

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a metaphor. So to me, that is, in other words, you are like my mother, this is the essential meaning of it, using the back, because usually someone rides on the back of an animal or whatever it may be. Love is being used here. And this is something that they used to do in India.

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Meaning you are prohibited for me, as my mother is prohibited from me I will in other words, I will not get close to him. And the Arabs used to use this one. The man would get angry as his wife. Of course, this was something that hurts her a lot.

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Especially since Imelda Helia, the way he used to be considered like

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the hot in here was put up, it's an expression of pull up you are prohibited for me, it means she is forever prohibited for him. But at the same time, it's not exactly divorce.

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So it's almost like she's hanging, neither will he come close to her. Or can she get close to him. And at the same time, she's not completely divorced. But this is what they used to do, as a way of divorce this term. There was no solution for once you say it's like, he divorced her. So she went and complained to Prophet Muhammad sallallahu alayhi wasallam. And she has every right to complain.

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She came to him.

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And she's, she's sad, maybe she's crying. And she's feeling very bad about this because she's an old lady. And he's an old man, and they have children. And now he said this thing to her. So she comes to the political center. And he says oh prophet of Allah, that

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he's an old man, his, his manners are no longer good anymore as they used to be. Maybe he gets angry quickly, or whatever it is. And she said that I gave him my youth. He married her very young. I gave him my youth. And we she basically bought many children

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for him. And she said then when I got old,

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and I don't have much less in my life than he did what is called a Vihara. Mini.

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Bottom. When I got old, he committed this behalf almost like he has exonerated himself he has prohibited her from himself. Prophet Muhammad Sallallahu wasallam did not reply, because at this point,

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he doesn't have that solution. And according to what used to be applied even in the early time of Islam before the revelation of these verses, she for all practical purposes is haram for him.

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And in some narrations he told her my Araki in the house

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all I can tell you is that you are haram for him now. After he

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sent the phone. She's complaining to him and the seller and she's saying and I complained to Allah I lift my sacrum and complaint to Allah subhanaw taala about this situation, but similar Allahu COVID allottee to the zero Kathy's so she's arguing with the Prophet sallallahu sallam, and may Allah has peace and blessings be upon the Beloved Prophet Muhammad Sallallahu Sallam who is door was open for all who want to complain, whose time was there for all who want to complain? And now you see Subhan Allah when someone reads a book and becomes half, or whatever it may be you

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or has attained some sort of status,

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then you need to take an appointment before one week to come and see them and consult them and complain to them.

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They're no longer available SubhanAllah. And you seen this, and he might even tell you, you have two minutes exactly.

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is the best of humanity. Yes, what he's the best. He's the most beloved to Allah subhanaw taala. And don't tell me that he has time. This isn't Medina,

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there were battles. He was the leader of innocent.

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And that was just beginning to write, and has enemies from all sides.

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And with all of the responsibilities upon his shoulders, and with all of the time

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that he needed, he direly needed in order to look into the problems of the UN is the teacher, he is spreading the religion that will remain until the documents in 23 years

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was the will of Allah subhanaw taala. He could have sent for all practical texts, I don't have time for women coming in complaining to me about their personal problems.

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Can you imagine a woman complaining to the Emir of some countries, where the president of some country about their personal problems, this is a personal problem. This doesn't happen. This is I mean,

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this is a problem between her and her husband,

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marriage counselor.

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So she came to him and he gave her his time. And we know this, as in the other Hadith were

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some some of the maids or the female slave servants that go to the Prophet. And they take him everywhere. Basically, he's coming maybe to help solve a problem or to speak to one of her elders or one of her relatives about some problems in

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their in their family or something like that. And they take anyone leave them until he solved the problem. And here is this week woman coming in complaining to the proper calls. And he gave her his time, you see that? There is argumentation between them to do confusing. So there is back and forth. She's saying some and he's responding. And it's going back and forth. Who does?

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What's the specie and she's complaining to Allah subhanaw taala. And this by Allah, this is wisdom and this is intellect

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to complain to Allah who complains to Allah Now, who's complaining to Allah, brothers and sisters? Don't we complain to each other? We complain to each other. We don't complain to Allah span of time. You say but I shouldn't complain? No, you should complain to a lot of those alone, that you go to him when you have problems. And that you

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ask Him earnestly and sincerely

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and that you insist on Allah.

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Allah, Allah, that you insist upon him, the exact opposite of human beings.

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Exactly the opposite human being once you start insisting, oh, leave me alone. I'll do this later. I'll think about later I'll come to your problem. Not now I have things I'm busy. Allah, if the office Allah loves that insist on him. And then we

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mainly insist on human beings and complaints. And we leave the one who loves that we insist on him and we complain to him.

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This intellect May Allah See, we reversed everything.

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People used to complain to Allah to complain to Allah. Nowadays, when you're in a problem with the person that you do, you start looking into,

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right? You start looking into the worldly means, the worldly reasons. You go to a relative, you go to a friend, of course, it's loves to consult friends. It's permissible, and it may even be advisable if they are people of piety and so on. But don't ever neglect going back to Allah first. But no, it isn't. So now what is the first thing if something happens? If you have a problem, in your wealth, you lost some wealth, or you lost a child or whatever it may be, you immediately started to the first thing go to Allah. Firstly, go to Allah complained to Allah to Allah insist on Allah azza wa jal ask him to help you to solve your problem to give you patience, to reward you. Go

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to Allah subhanaw taala This is Allah subhanaw taala

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even because there are certain things

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that you might but no one was able to help you with except Allah subhanaw taala and then he makes he facilitates the worldly means for the world that means you have time for that go to Allah subhanaw taala first

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One of the reasons that Allah azza wa jal tests humanity so that they can go back to almost.

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So that because otherwise we don't complain to Allah. Usually we forget along with prosperity, correct, even though the the rule is out of Allah.

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Know Allah in the title of prosperity

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to heal helps you in the times of adversity, but that if you haven't gotten to that status level, he'll test you. Maybe you have an innate sleep and insisting on Allah Subhana Allah for Allah to test you something, he wants you to come to him

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to go back to, to seek refuge in Allah subhanaw taala this is what we say. Right? Nemanja will allege

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that you are the only refuge

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Subhan Allah. Let us go back to our last panel, Donna, when I said he loves that we insist on him. What does this mean?

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Even in Doha?

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When you say Do do you say Allah Allah Finley in sha Allah forgive me if you will know. Prophet Muhammad wa salam forbade that? Because it's almost like you're saying, if you will, if you don't, well, you won't forgive me? No, you say you should say interestingly, Allah Allah.

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Allah forgive me. Even though when you think about it, if you say that to human beings, you'll get angry, right? Forgive me, forgive me this forgive me. If someone comes to you and he says give me he doesn't say please, he doesn't say if you will.

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You know, great person, lovely person. You are so kind and you are so generous and

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you will be so kindly give me this note with Allah gives me

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a lot of fiddly along the atiny. It's all insistence as

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instructed, this is the right way to make.

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So why do we

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QUESTION Right? Consultation?

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Very important.

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To me otherwise, no. That's different. But the idea is that you're supposed to insist upon Allah and Allah azza wa jal loves that you insist upon him.

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To Daddy, look at his OG how with a sticky

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Allah was being back and forth. No love. But this is the the

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main part of it, which I just mentioned to you that she's telling him basically, that this is what happens. He's an old man, his manners are no longer good as the Hadith mentioned, and

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he married me young, and I gave him my life and my youth and, and bore him children and so on. And now I got older and he committed Bihar and Yanni he made me prohibited upon

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what he said yesterday

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I'm finishing the honey.

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So basically, this is one narration. The other narration mentions that after that,

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Allah subhanaw taala revealed the following verses from Psalm 132.

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All the way up until when in Katherina.

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At that point,

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the puppet alum gave her the

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immediate once you're sitting there, as the Hadith mentions that Allah subhanaw taala revealed to the Prophet Allah says in the same city, she saw when he was in the state of receiving the revelation. Imagine that. And it's known that when we received revelation, that he would sweat and it was difficult because the Quran is heavy and so on. So when it came to him, she was in front of him, she says, I saw them. And then the proctor was actually glad tidings to you. Lazarus has revealed verses about you and your friend. In other words, you and your husband, Allahu Akbar, then you think to yourself, then what is really things what is the status of this woman in the sight of

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Allah in order to reveal verses about her

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and immediately responding to her complaints? And then people say Allah azza wa jal is people who don't know Allah subhanaw taala and His mercy and His generosity, and they only see the the size of his anger and his revenge.

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and so on under normal attributes of Allah subhanaw taala. But people don't know, Allah Subhana Allah Subhana Allah version, immediately responding to the complaint of the week

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to Panama, and immediately and then we complained to everyone else.

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What is the status of the sight of Allah, how merciful Allah subhanaw taala is and how quickly he responds to the one who goes to him, who seeks refuge in Him, when Allah apologizes,

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who will respond to the call the one in need,

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and who will miss

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difficulty or grief other than the last panel

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to go to almost immediately complained to Allah.

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It is also married to because of this in the type of saving the honor when how ever used to come to us to

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honor and he used to say, this is the woman for whom Allah azza wa jal revealed verses from above seven heavens.

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The only other one we know Allahu Allah, Allah Allah.

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Allah subhanaw taala revealed verses directly about her predicament those who say this, my heart shall be the Mother of the Believers, and the beloved. The beloved Prophet Muhammad Sallallahu wasallam and the other one is not one of the Mothers of the Believers. But this pious woman's Hola.

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Allah, Allah revealed verses about what an honor, what do you think about it?

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The some of the companions, how honoring enough

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when they heard from the public of Salam that Allah azza wa jal sent his salam to them.

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And they started crying, I believe it was obey when,

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when the prophets of salaam told him Allah sends his greetings to you. And he said, Yeah, rasool Allah was a nanny. And he named me by name. He said, he has suddenly started to cry, yes, I'm here right to cry, Allah has been grieving specifically directly. And here you have verses revealed to this lady and removing her predicament, solving her predicament. And from this point on,

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we have the we have

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the the the effect, which is established

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its sources are from these pious because of the problem of cola insoluble was her husband after that.

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So they

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married these verses, when he told her because as we know, the Godfather,

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the explanation for the sin because it's a sin in some of its classes, it's one of the one of the major sins, because when you look at the type of explanation, it's very severe. Right? As we'll see, so he says, Let him

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have the verses mentioned. She said, he doesn't have a sleeve. He doesn't want a slave to free them.

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He said, Let him past two months, consecutively. She said by Allah, he's an old man, he cannot

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feed 60 poor people. As the verses mentioned, she said, Listen, if Allah He doesn't have, he doesn't have this. So what? He separates them, he divorces them.

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He said, then we will happen. In other words, I'm saying, I will help him to pay to feed the 64 hidden half seems to be a poor person, he cannot feed 60 people. He says, I will. And she said and I will help him.

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And then he told her fear Allah

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with your cousin had been unlucky. Fear Allah as regards to him. In other words, treat him well and have a good relationship. Subhan Allah, who could be the mercy of Islam? So can the wisdom of Allah subhanaw taala Look at me, compassion, of Prophet Muhammad from the lies and and then the ignorance, see what they say about Allah? And about the Messenger of Allah? May Allah subhanaw taala May Allah make us a reason for guiding them

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completely ignorant. If you tell them the story, Allah is a factor that

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Allah subhanaw taala Lord of the world, the King of all kings is the one who owns everything revealed versus directly as it was

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response to the complaint of this woman. She's not a prophet or a messenger and there are no prophets and messengers from the women

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as the correct opinion. And

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she's she's neither one of the wives of Prophet Muhammad. But Allah subhanaw taala responded to her call

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her grief. With this stuck in Hola. Hola. Hola small to how rocla and Allah subhanho wa Taala here's your dialogue, this hearing

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is the hearing, which immediately comes to mind when we talk about hearing. Right? While yes, while he's hearing your dialogue. The first

00:30:43 --> 00:30:49

is what responding right responding to the complaint for a smile to

00:30:50 --> 00:30:52

Allah Sunil.

00:30:56 --> 00:31:04

Cindy's Allah is Hearing and see. And we discussed this last panel with the Haisla hears and sees all and nothing.

00:31:05 --> 00:31:07

Despite the complexity of that

00:31:09 --> 00:31:17

doesn't confuse him. Seeing everything and hearing everything, He is the Almighty in the last me

00:31:23 --> 00:31:24

He says

00:31:33 --> 00:31:35

to him, in whom, to whom he

00:31:43 --> 00:31:44

only was

00:31:49 --> 00:31:51


00:31:53 --> 00:32:11

those who pronounced we have among you to separate from their wives, they are not their mothers, their mothers are nothing but those who gave birth to them. And indeed they are saying and objectionable statement and a falsehood. But indeed, Allah is pardoning and forgiving.

00:32:13 --> 00:32:14

The people who commit

00:32:15 --> 00:32:17

a few men come mainly

00:32:19 --> 00:32:19

from the women

00:32:21 --> 00:32:23

to separate themselves from them.

00:32:26 --> 00:32:29

They are not their mothers. So just by saying

00:32:32 --> 00:32:36

that you are like the back of my mother to me, does that make them their mothers?

00:32:38 --> 00:32:45

In other words, Allah subhanaw taala is distinguishing between what we say and what the reality is.

00:32:47 --> 00:32:55

And this thing they're saying is a falsehood. These are not your models, right? This is why similarly

00:32:59 --> 00:33:01

when he after he says, well

00:33:04 --> 00:33:14

this the phones that you adopted, they will not like your real friends. Right? There's also He distinguished let me tell

00:33:17 --> 00:33:25

you that this is nearly something that you are saying yourself with a low version is the one who says the truth. So just Why you

00:33:26 --> 00:33:32

saying that expression. It doesn't change the reality. These are not your mother's don't say they are your mother's This is haram.

00:33:36 --> 00:33:45

It's a major sin in the opinion of some scholars, and thus, the expense expiation is so severe, you're not supposed to say no matter how angry you get.

00:33:46 --> 00:33:49

A husband is not supposed to say this thing about

00:33:50 --> 00:33:52

their wife. So he says, No,

00:33:54 --> 00:33:55

they are not the mothers.

00:33:58 --> 00:34:04

In the lucky ones, the real mothers indeed are the ones who give birth to them.

00:34:05 --> 00:34:15

And that's why the there's a saying that the Motherhood is from getting blood all over her body in the

00:34:16 --> 00:34:30

operation or the procedure of childbirth. In other words, all of that fatigue and all of that stress that they go through. This is the thing that makes them deserve the status of motherhood.

00:34:32 --> 00:34:38

You cannot say this about your own wives, your real mothers are the ones who gave birth to you in Omaha.

00:34:39 --> 00:34:39


00:34:43 --> 00:34:43

was wrong?

00:34:45 --> 00:34:57

Indeed, they are saying an objectionable statement woke up. This is something that people despise and they don't like to hear. And the first one is the wife

00:34:58 --> 00:35:00

of Leia, Luna Moon Karami

00:35:00 --> 00:35:01

Not only was

00:35:03 --> 00:35:10

pure falsehood, as we've just said, because they are not the real mother, nor do they become like their mothers

00:35:11 --> 00:35:12

by saying this,

00:35:14 --> 00:35:17

but enjoy Helia it was such

00:35:19 --> 00:35:20

when Islam came

00:35:22 --> 00:35:30

the status quo amongst the Arabs was that if a person says that to his wife, she is prohibited from him as his own mother.

00:35:32 --> 00:35:42

So, this is why Allah subhanaw taala is showing that this falsehood that you sing with your mouth has no effect on reality, they are not your mother's

00:35:44 --> 00:35:46

nor should you treat them like your mother's

00:35:47 --> 00:35:48

well in the

00:35:49 --> 00:36:01

cold it was Euro, Allah Allah Who wouldn't and indeed Allah is pardoning and forgiving, this is a call from Allah to those peoples who committed the sin to repent.

00:36:02 --> 00:36:10

And indeed Allah is pardoning forgiving, he will forgive you for this thing that you say for the sin that you are committing, but

00:36:11 --> 00:36:18

there is a condition and that condition is the the expansion which is coming the next day

00:36:21 --> 00:36:24

Lavina you will not handle with Lisa

00:36:29 --> 00:36:29

on the

00:36:31 --> 00:36:31

other team

00:36:38 --> 00:36:39

come to

00:36:43 --> 00:36:44


00:36:46 --> 00:36:47

and those who pronounced

00:36:49 --> 00:36:53

from their wives and then wish to go back on what they said

00:36:55 --> 00:36:58

then there must be the freeing of asleep

00:36:59 --> 00:37:28

before they touch one another. And here as you'll see, there is some interpretation, interpretation in the translation because there are different opinions of scholars about some of the expressions in the eye. So, this is the this is I mean the translation they have to give you some flowing meaning. So, they say there must be the freeing of a slave before they touch one another that is what you are admonished there. And Allah is acquainted with what you do

00:37:32 --> 00:37:34

those who pronounce

00:37:36 --> 00:37:37

and commit this sin

00:37:39 --> 00:37:40

will do and

00:37:43 --> 00:37:47

this is one of the places colors different what is the meaning of full layout

00:37:49 --> 00:37:52

here they save them they go back on what they said

00:37:54 --> 00:38:00

a very popular scholarly opinion is that this means when they tend to go back to them

00:38:02 --> 00:38:08

when they make that intention to take their wives back essentially and

00:38:09 --> 00:38:25

restore marital relations normally between them. In other words, they want to touch them they want to American relations and then upon that they must then this expiation has now become a responsibility upon the shoulders, okay.

00:38:27 --> 00:38:39

Other scholars said that this means when they actually go back to their wives and do practice marital relations between them, to me, I will do this. Okay.

00:38:40 --> 00:38:44

Another interpretation is then they go back and they do again.

00:38:47 --> 00:38:48

Right to

00:38:49 --> 00:38:51

pronounce we have the first time

00:38:52 --> 00:38:54

and then for another reason they sent it again.

00:38:56 --> 00:38:57


00:39:00 --> 00:39:10

But the popular opinion is when they intend to restore normal relations between them America relations between them, then what we'll have you know, what I mean?

00:39:14 --> 00:39:28

The ones who commit Bihar and then wish to go back on what they said this is the translators chose, then there must be the freeing of slaves before essentially they come back to one another here. Let us speak a little bit about this.

00:39:31 --> 00:39:38

Because it's rather complicated. Number one, when a man says to a woman and Tality a commodity,

00:39:40 --> 00:39:42

then the question arises what he

00:39:43 --> 00:39:44

says to her

00:39:46 --> 00:40:00

in a slightly different way, which is that he doesn't use the mother, but he uses some other female does they have applied or not scholars different? In other words, what have you said to her? You are likely back of my sis

00:40:00 --> 00:40:00


00:40:01 --> 00:40:05

as opposed to mother doesn't apply or not scholars

00:40:08 --> 00:40:18

closely to the, the versus the chapter, they said the hardest only when they mentioned the mother, because he says

00:40:24 --> 00:40:33

this is the, this was the prevalent at the time to commit the heart by using the expression of mother, because she is the

00:40:34 --> 00:40:36

greatest of the MHADA.

00:40:38 --> 00:40:44

Is there anyone more prohibited for a man than his mother? No. Right and this is one of the prophets Allah has

00:40:46 --> 00:40:52

compared the Rebbe to 36 acts of fornication with one's mother was

00:40:54 --> 00:40:56

because it is the one

00:40:57 --> 00:41:01

right, the one that is most despised.

00:41:02 --> 00:41:10

So this is what was most prevalent, but the popular opinion of scholars and even if they were to use some other of them how

00:41:11 --> 00:41:13

they have a place

00:41:15 --> 00:41:21

you're looking at the back of my sister, the back of my arm, of course, kind of right up the

00:41:22 --> 00:41:27

we're talking about, but the scholars and the hadn't been

00:41:28 --> 00:41:30

the ones who are Muhammad

00:41:31 --> 00:41:36

Allah let the meaning again here there is some difference, but some scholars said

00:41:37 --> 00:41:40

if they are allowed to this means they are permanently

00:41:42 --> 00:41:43

permanently forbidden.

00:41:45 --> 00:41:46

So who is excluded?

00:41:48 --> 00:41:50

If we say only the ones who are permanently forbidden?

00:41:53 --> 00:41:54

The what?

00:41:57 --> 00:41:59

The wife sister,

00:42:00 --> 00:42:02

right? And the wife's

00:42:03 --> 00:42:07

however, they're not supposed to marry one,

00:42:09 --> 00:42:15

the woman and her sister are the woman and her correct, this is what is called the

00:42:18 --> 00:42:22

difference here, these ones who are not permanently

00:42:25 --> 00:42:26

if he says that it's not

00:42:29 --> 00:42:41

the one where the hot applies is when they mentioned the permanent forbidden women for him, we said such as the mother right, such as the sister and the hello

00:42:43 --> 00:42:45

there they have a place

00:42:51 --> 00:42:51

the other issue

00:42:54 --> 00:42:54


00:42:57 --> 00:42:58


00:43:01 --> 00:43:06

because we see then the next the part of the verse to me, I will do many more calls

00:43:07 --> 00:43:08

in India

00:43:11 --> 00:43:14

I want to highlight this part humbly

00:43:15 --> 00:43:19

this expiation that is on the shoulders No.

00:43:20 --> 00:43:24

Before they touch one another, what is the meaning of

00:43:28 --> 00:43:29


00:43:30 --> 00:43:33

there is the rest of the popular opinion is

00:43:35 --> 00:43:42

the actual sexual act marital relations, okay. This is what is meant by the FMS

00:43:44 --> 00:43:46

and this is the opinion of

00:43:48 --> 00:43:48


00:43:49 --> 00:43:51

In both of them, you see, there is a

00:43:53 --> 00:44:05

there is a lamb. In other words, not limited to lamb a stone. And when you have an elephant the verb in the Arabic word or the expression, it means there are two people

00:44:07 --> 00:44:15

in that it's almost like it shows that there is something going on between them too. This is why they said

00:44:17 --> 00:44:22

here is keen eye on energy map. It's a metaphor for *.

00:44:26 --> 00:44:30

So they're the natural question arises then can be

00:44:31 --> 00:44:36

perform the precursors to *

00:44:37 --> 00:44:55

for scholars different again. But the popular opinion the majority said they cannot because in this situations the precursors are just not and they will lead to the Hara. And whatever leads to Haram is haram itself

00:44:57 --> 00:44:59

leads to something forbidden. That's

00:45:00 --> 00:45:16

thing itself is forbidden. And based on that, they said that they that if one pronounces the herbs, they cannot go back to the white and they cannot have normal relations until they perform the expansion they cannot even come close and touch on some Allah

00:45:26 --> 00:45:26


00:45:30 --> 00:45:36

I'm giving you the opinions teller we we widen our horizons, but the popular opinion is

00:45:37 --> 00:45:42

going back is going back meaning they want to take them back. And we'll see because there's evidence from the Hadith

00:45:53 --> 00:45:54

because I mean,

00:45:55 --> 00:46:09

this is this is basically what they're understanding from Venus, but when you look even at some of their hobbies, some of the Hadith clarify some of what is general in the verses, and I'll get to that.

00:46:11 --> 00:46:22

So, we said the popular opinion is, this will NASA is includes also the precursors. The other evidence for this is in the Hadith, the Prophet Muhammad,

00:46:23 --> 00:46:24

when a man came to the Prophet,

00:46:25 --> 00:46:26

and he said to him,

00:46:27 --> 00:46:28

I committed on behalf

00:46:29 --> 00:46:32

with my wife, and then

00:46:34 --> 00:46:40

I couldn't help myself and practice normal relations with her.

00:46:42 --> 00:46:45

And then the Prophet SAW Selim asked him an interesting question. So what

00:46:46 --> 00:46:47

what made you do so

00:46:49 --> 00:46:50


00:46:51 --> 00:46:54

what made you go back then what was?

00:46:55 --> 00:47:00

You know, why, why didn't you hold yourself? He said, I saw her.

00:47:01 --> 00:47:02

In the light of the moon

00:47:05 --> 00:47:10

is a leg bracelet that the women used to wear the time you said, I saw the hand

00:47:12 --> 00:47:27

on her leg in the light of the moon, and he couldn't help themselves. And now, the question is, what if this person was here now, Allahu Akbar. This is a blessing brothers. This is a blessing. This was part of the blessing of their time

00:47:29 --> 00:47:29


00:47:32 --> 00:47:37

men and women desired each other in the halal in this way. Nowadays,

00:47:39 --> 00:47:41

such emotions are dead.

00:47:42 --> 00:47:46

A man sees a woman half naked, and nothing happens.

00:47:47 --> 00:47:48

For them,

00:47:49 --> 00:47:57

this is the way it is go to Europe and go to the States. This is a reality. They see pictures of the most beautiful woman quote unquote, in the whole world magazine.

00:47:59 --> 00:48:04

Half of their time they're seeing nakedness, or at least half nakedness.

00:48:05 --> 00:48:08

Nothing does it for them anymore. That's just normal. And then

00:48:09 --> 00:48:13

they even have beaches, where people are walking as Allah created.

00:48:15 --> 00:48:20

Everything is normal, how still gonna be anything. This is part of the blessing of

00:48:22 --> 00:48:23

this is of course,

00:48:25 --> 00:48:34

not not looking at what Allah, Allah. So Allah preserves this for you. Otherwise beneath me, they would love to be like that.

00:48:36 --> 00:48:43

All emotions by all desires die in such a situation. And of course, they're constantly seen, he saw

00:48:45 --> 00:48:47

and this is what this is a blessing. This is part of the blessing.

00:48:48 --> 00:48:50

So he said, What made you do that? He said,

00:48:52 --> 00:48:53

Then he said to him,

00:48:56 --> 00:49:00

then do not come near her until you perform the expansion.

00:49:02 --> 00:49:05

This is the evidence, right? He said Don't come near.

00:49:07 --> 00:49:23

Not don't go all the way Don't come near her until you perform the expansion. And this is the popular opinion of scarves, even the precursors are this allowed until one performs the full expiation?

00:49:28 --> 00:49:32

Some may, I will do that in a hurry in probably

00:49:37 --> 00:49:38

the first

00:49:40 --> 00:49:45

issue of the expiation and the first level is you should free asleep.

00:49:46 --> 00:49:47

One should free asleep.

00:49:49 --> 00:49:53

And this is one of the beautiful ways that this awesome religion

00:49:55 --> 00:49:56

abolished slavery.

00:49:58 --> 00:49:59

This is one of the ways he

00:50:00 --> 00:50:04

As a slave, the explanation for the greats,

00:50:05 --> 00:50:06

not only

00:50:07 --> 00:50:08

in many other things

00:50:12 --> 00:50:18

in reducing slavery, definitely, because the purpose of Islam ultimately is.

00:50:20 --> 00:50:21

He kept it

00:50:23 --> 00:50:37

for reasons that reality necessity, such as words, but other than that, no. And that's why the Sahaba they used to compete against one another, to free slaves of Allah

00:50:38 --> 00:50:52

read so many slaves and Allah azza wa jal in his wisdom named the freeing of the slaves, the expansion for one, this is what they used to do, they used to get closer to Allah by freeing their slaves, and

00:50:54 --> 00:51:05

they would say, you are free for the sake of Allah for the sake of Allah, I give you your freedom, this is one of them. The other is it is such as the situation of killing

00:51:08 --> 00:51:17

many different ends in Jima and Muhammad, right, performing * on the day of Ramadan, because Farah is similar and so on. This is because

00:51:19 --> 00:51:32

famously Subhan, Allah. So this is, this is one of the ways that Islam fought to reduce slavery and ultimately even abolishing, only kept it for the reason of

00:51:34 --> 00:51:47

wars and things like that. So Pamela, this is why you won't find any scholars calling for slavery. I mean, the idiots come and they tell you Islam call for slavery. And so did you ever see a single scholar

00:51:48 --> 00:51:58

protesting the United Nations Charter that abolished slavery 50 years ago? Because it's not like slavery is something required or even desired.

00:51:59 --> 00:52:00

That's why no one protested that.

00:52:01 --> 00:52:11

There is no slavery in the world of today. Well, technically, there is, right. Despite the laws that exist, there is no maybe not as rampant as before.

00:52:13 --> 00:52:21

And this is one of the ways that this great religion dealt with the issue of slavery. This is one of the things

00:52:22 --> 00:52:23

that is mandated.

00:52:26 --> 00:52:30

Notice here, he used the phrase to have

00:52:31 --> 00:52:33

the freedom of a slave.

00:52:34 --> 00:52:36

And he didn't mention what type of slave

00:52:38 --> 00:52:40

meaning of believing slaves

00:52:41 --> 00:52:42

or not believing slave

00:52:43 --> 00:52:45

as opposed to

00:52:47 --> 00:52:48

as opposed to one

00:52:54 --> 00:52:56

as a foster family and in which situation

00:53:03 --> 00:53:05

killing by mistake, right?

00:53:06 --> 00:53:11

When Allah Spano Tata says, well, that kinda want me to love what men and

00:53:12 --> 00:53:14

women patrulla mean, and how per

00:53:16 --> 00:53:17


00:53:18 --> 00:53:26

in the case of killing someone by mistake, they're the expansion is what? Free of the living slave and Muslim slave,

00:53:28 --> 00:53:30

right, killing a Muslim by the state.

00:53:33 --> 00:53:51

And you see the wisdom, as you have taken the life of a believing person of a Muslim person, you must then give life to a Muslim person, so you free as a living slave. Here, he did not mention that. And this is why I will Hanifa

00:53:52 --> 00:53:58

Allah have mercy on him. And other scholars said that here, it is enough to free and this believing slave.

00:54:01 --> 00:54:07

Slave is enough, because here he did not specify believing Shafia

00:54:08 --> 00:54:09


00:54:10 --> 00:54:24

And they have their evidence. And it would take too long to explain why they said otherwise. And what the response is, and back and forth. But it's a strong opinion, the opinion of Hanifa is strong, because there he mentioned.

00:54:26 --> 00:54:27

And here he mentioned,

00:54:28 --> 00:54:30

and it's not enough to

00:54:31 --> 00:54:41

say make specific what Allah mean general here, by referring to the other is because there's two different situations, right, two different things completely.

00:54:43 --> 00:54:43


00:54:45 --> 00:54:47

the frame, obviously, we don't have this

00:54:48 --> 00:54:50

nowadays for all practical purposes.

00:54:51 --> 00:54:59

When it comes to the Luna hobby, this is what you are admonished thereby. This is what Allah subhanaw taala

00:55:00 --> 00:55:02

admonished you, when Vatican to

00:55:03 --> 00:55:12

commit this, you must experience before you go back to your wise and Allah is acquainted with what you do. So be

00:55:14 --> 00:55:14

what you want

00:55:20 --> 00:55:24

the next level someone limited

00:55:38 --> 00:55:39

Tina Myskina,

00:55:40 --> 00:55:42

he taught me in only law, he was only he was

00:55:45 --> 00:55:46

one in caffine in

00:55:48 --> 00:55:56

early and he who does not find a slave, then a fast for two months consecutively

00:55:57 --> 00:56:07

before they touch one another, and he who is unable, in other words, to perform the consecutive tasks, unable, yes, sorry,

00:56:09 --> 00:56:22

then the feeding of 60 poor persons, that is for you to believe completely in Allah and His Messenger, and those are the limits set by Allah and for the disbelievers is a painful.

00:56:23 --> 00:56:27

So, the one who does not find a slave to free,

00:56:29 --> 00:56:30

the next level is,

00:56:31 --> 00:56:32

CR car will shall

00:56:33 --> 00:56:36

be fasting of two consecutive months, and they

00:56:38 --> 00:56:43

are in consensus that this is in this order.

00:56:45 --> 00:56:46

You cannot choose,

00:56:47 --> 00:56:58

it must be this way, if you have a slave, you must previously, if you don't have a slave, you must pass two consecutive months. And Allah knows, if you are truly able or not stable.

00:56:59 --> 00:57:05

If you are unable and Allah knows best and what you do, then you you give

00:57:06 --> 00:57:10

your feet 60 papers, but it must be in this corner

00:57:17 --> 00:57:21

after we finish, you still have questions, I'll be more than happy

00:57:24 --> 00:57:24

to help.

00:57:29 --> 00:57:34

difficult, isn't it? The fasting two consecutive months.

00:57:38 --> 00:57:39


00:57:40 --> 00:57:47

This is one of the reasons of the severity of this punishment, because it's a severe and a major sin.

00:57:48 --> 00:57:55

And it's a seeking to abolish this bad habit. How else to abolish it is rampant

00:57:56 --> 00:57:58

in the society.

00:57:59 --> 00:58:09

And everyone is saying it. And now as they are believing men and women, Allah azza wa jal needs a very severe punishment for the one who commits it, so that slowly it will be eradicated.

00:58:13 --> 00:58:14


00:58:18 --> 00:58:30

two consecutive months, you notice the word behind, so you cannot separate. You cannot fast one month, relax and then fast. And in fact, scholars say that if

00:58:33 --> 00:58:33


00:58:35 --> 00:58:38

interrupt the two months, you have to start from the beginning.

00:58:41 --> 00:58:41

most severe.

00:58:43 --> 00:58:46

If you interrupted by one day,

00:58:47 --> 00:58:48

then you have to live

00:58:49 --> 00:58:50

and do it again.

00:58:51 --> 00:58:52

Start all over.

00:58:53 --> 00:58:54


00:58:56 --> 00:59:01

again, in the opinion of some scholars and not accepting the case of sickness or disease,

00:59:02 --> 00:59:25

where you had to stop your fasting, you could have continued your fasting in that case, you can continue other scholars said no, you still have to repeat from the beginning and stop over it as most of you, you might say. But then I tell you, actually, this is a lessening, this is a mitigation of the severity of joy Haley, why?

00:59:26 --> 00:59:29

Because they have in Jania, as we said with Paula,

00:59:30 --> 00:59:35

that was separation between the man and woman, which is easier

00:59:36 --> 00:59:37


00:59:38 --> 00:59:47

without an option house once he said it, this is you cannot go back. She is forever prohibited from him. What if he or

00:59:48 --> 00:59:49

she is prohibited?

00:59:50 --> 00:59:59

But now Allah has given them a way out. It's severity. It's still a lessening, it's still alerting compared to

01:00:00 --> 01:00:01

What used to be

01:00:05 --> 01:00:11

the irony, then probably MEMS again, you mentioned that before coming back together

01:00:12 --> 01:00:20

or touching each other, that you have to fast, two consecutive months, then come to any of them as before they touch

01:00:21 --> 01:00:36

somebody, whoever is not able, and this was the situation of posted in the summit. He was loving evil. He was an old man who said that to the prophets of Salamis, evil two fast two consecutive months.

01:00:38 --> 01:00:44

Sipping and Skeena, then let them feed 60 Poor person, okay?

01:00:46 --> 01:01:02

The Prophet sallallahu sallam, this is where the province of Salem offered his aid, that he was going to give an amount of dates. And the cola was also gonna give something to him in order to XPS the answers. But he expanded and they came back together.

01:01:07 --> 01:01:18

Tina muskiness This is another thing about the expansions of Islam. It's not haphazard, it's always wisdom, freeing of a slave.

01:01:19 --> 01:01:20

First thing,

01:01:21 --> 01:01:24

the severity is so that you can

01:01:25 --> 01:01:49

you will never repeat such a thing, right? This is between you and Allah The Fosters between will Allah but the freeing of the slaves and the feeling of the 60 Poor person. This is something with it with a benefit to society, the expansion of Islam are so wise that you're doing something to benefit the society fee of 60 Poor person as an explanation for your sin. As opposed to saying let's say go and

01:01:50 --> 01:02:05

kill or go and do something or injure yourself or something that is completely absurd. The exploitation of Islam has benefits either to you between you and your Lord or between you and society between you and humanity.

01:02:08 --> 01:02:11

60 The kuffaar are

01:02:13 --> 01:02:15

saying Allah

01:02:16 --> 01:02:17

when you say Allah

01:02:18 --> 01:02:19

what is the cassava

01:02:22 --> 01:02:27

everyone says it What do you mean you're saying immediately when someone says a lie? They tell him what

01:02:30 --> 01:02:32

three days right

01:02:34 --> 01:02:35

but this is also

01:02:36 --> 01:02:41

the second level the actual telling a lie is feeding 10 Poor people

01:02:44 --> 01:02:48

you don't have that then you have three days this is the

01:02:50 --> 01:02:52

correct opinion. So

01:02:53 --> 01:02:56

there it was 10 Here it is 60

01:02:57 --> 01:02:58

relatively severe

01:03:04 --> 01:03:06

which one here you mean we're telling you like

01:03:13 --> 01:03:21

he likes to ask are things that applied directly possibly to him but he No he'll never he'll never tell the lines

01:03:29 --> 01:03:34

line by line me me saying I swear by Allah something and then not doing

01:03:36 --> 01:03:37

this is hear me saying what

01:03:42 --> 01:03:49

you say I'll meet you at 330 and you got there at four and inshallah this is bad manners. But it is not.

01:03:50 --> 01:03:52

This is another line right

01:04:00 --> 01:04:00

of course

01:04:05 --> 01:04:07

you're telling me that it's a real life of course.

01:04:11 --> 01:04:15

You have to feed 10 people. If you cannot then you

01:04:22 --> 01:04:23

should not

01:04:33 --> 01:04:36

yes, because it's a lie, because you told a lie.

01:04:39 --> 01:04:40


01:04:48 --> 01:04:49

Feeding them.

01:04:51 --> 01:04:51

A lot of

01:04:53 --> 01:04:58

it is the amount is one size per person. And the FDA I think

01:05:00 --> 01:05:03

I can find out the exact quantity of how much

01:05:07 --> 01:05:13

it could be even a little bit less than a meal, but to feed them a meal, this is Shala

01:05:14 --> 01:05:15

your piety

01:05:27 --> 01:05:31

there promises seen on screen and then equally to me No.

01:05:34 --> 01:05:43

This is in other words this which Allah subhanaw taala has mandated for you, this is so that you may believe completely

01:05:44 --> 01:05:48

so that you may believe completely in Allah Subhana Allah

01:05:49 --> 01:05:50

and His Messenger

01:05:52 --> 01:05:54

believe in Allah and His Messenger very clear.

01:05:56 --> 01:05:58

In other words, a lot of villages

01:06:00 --> 01:06:06

mandated such so that you may believe in Allah subhanaw taala, the wisdom from

01:06:07 --> 01:06:30

Prophet Muhammad, Allah, after that you may abide by the commandments are given to you, by Allah and sent to you by Allah through Prophet Muhammad sallallahu alayhi wa sallam, so that you can abide by and respect the limits which Allah subhanaw taala has drawn for you. And those are the limits of Allah,

01:06:31 --> 01:06:47

Allah, these are the limits of Allah. And when we speak about the limits, brothers and sisters means Allah subhanaw taala is telling you, this is the limit. Don't trespass don't go beyond this, Allah has given us and is permitted so much.

01:06:48 --> 01:06:54

So do everything that you can in the realm of the permissible do not

01:06:55 --> 01:06:58

go beyond the limits of Allah. In some places, he says

01:07:01 --> 01:07:05

do not go beyond those limits. In some cases.

01:07:06 --> 01:07:09

He will say, the lawfulness

01:07:10 --> 01:07:21

these are the limits of Allah do not come near them, don't even come near them here. He says, within the law, these are the limits of Allah subhanaw taala. When in captivity and

01:07:23 --> 01:07:26

for the disbelievers is a painful punishment.

01:07:28 --> 01:07:29

This could be

01:07:30 --> 01:07:32

a warning

01:07:33 --> 01:07:39

to the believers themselves, who are coming near the limits of Allah subhanaw taala, as in the Hadith of Prophet

01:07:40 --> 01:07:45

who says that whoever stays near the limits eventually

01:07:46 --> 01:07:51

go beyond those limits. So it's almost like a warning be we're

01:07:53 --> 01:08:02

coming close to Allah, too close to the limits of Allah, for the punishment for the disbelievers is more severe Allah azza wa jal protect us and

01:08:03 --> 01:08:05

help us die as believers.

01:08:07 --> 01:08:10

At the same time, it could be an introduction to the

01:08:12 --> 01:08:32

vs. coming ahead, where Allah subhanaw taala says, Indeed, those who oppose Allah and His messenger are a beast as those before them. Were speaking about the disbelievers to Allah, give us knowledge, and faith. And I think we'll stop here. If there are any questions or comments.

01:08:34 --> 01:08:34

Please go ahead.

01:08:37 --> 01:08:39

Believers will love but it

01:08:43 --> 01:08:47

doesn't mean that they're disbelievers. But the problem is that

01:08:48 --> 01:08:50

whenever you get close

01:08:51 --> 01:08:54

and you despise

01:08:56 --> 01:08:59

sins are the limits of Allah or whatever it may be.

01:09:01 --> 01:09:10

You are in danger of possibly going beyond those limits, and maybe even going into the territory of disbelief, right?

01:09:11 --> 01:09:28

The hadith mentioned is clear, don't come near the limits of Allah subhanaw taala. Okay, because whoever is near the level of Allah, eventually they might want the scholars that assistance upon a superhero may eventually need to activate.

01:09:29 --> 01:09:44

You might think No, only in the realm of the minor sins. Because if you insist upon a minor sin, and multiple minor sins, you are in great danger of committing a major sin if you continue to be

01:09:46 --> 01:09:51

near the limit. Who knows? Maybe eventually, yes, that will push you into this belief. Well,

01:09:52 --> 01:09:56

so the idea is to always avoid and to stay back

01:10:05 --> 01:10:10

The term is generous if I was appealing Skeena, but Allah Allah,

01:10:11 --> 01:10:18

the rule that the scholars established is that it is an obligatory charity

01:10:19 --> 01:10:21

that it can only go to museums.

01:10:22 --> 01:10:24

If it is recommended

01:10:25 --> 01:10:35

charity, then it can go to models. So if it's just charity that you're giving, then no problem. But if it's obligatory, it's an expiation, right.

01:10:37 --> 01:10:55

This is an explanation, this is obligatory like the cats cannot go to non Muslims, right? Similarly, this is an obligation, right? Obligatory this giving of the positive skin, it's not recommended. It's an obligation upon it's an explanation. Listen, that's the Annika

01:10:57 --> 01:11:06

they're supposed to be believers as far as I know, but the slave can be any Allah Tala according to our Hanifa and other scholars, other scholars

01:11:11 --> 01:11:18

because Allah subhanaw taala made this clear, one is the other is, but in general, this is the

01:11:20 --> 01:11:26

colors established in terms of charity of what can go to a Muslim and what can go what cannot go to

01:11:28 --> 01:11:28


01:11:44 --> 01:11:45

Go ahead, yes.

01:11:47 --> 01:11:50

Even if it is over and one learns

01:11:52 --> 01:11:57

the verdict later on, if they if they applied, it is better for them

01:11:59 --> 01:12:02

10 times as they tell time lies

01:12:07 --> 01:12:07

one for each.

01:12:09 --> 01:12:11

Count, then

01:12:13 --> 01:12:14

do a lot of us

01:12:15 --> 01:12:16

and try to

01:12:17 --> 01:12:19

perform the expiation for for all of them.

01:12:31 --> 01:12:42

Yeah, there won't be poor people and hungry people, right? This is this is the way it shouldn't be. This is what Islam wants. And this is what Allah subhanaw taala wants to establish

01:12:45 --> 01:12:45


01:12:51 --> 01:12:53

right, if there are so many things,

01:12:55 --> 01:13:08

you repent to Allah subhanaw taala completely. This is for someone who just maybe didn't used to do anything. For instance, they didn't even use to break. Well don't ask about the lies. They said they didn't even use to pray to Allah. The the word right.

01:13:09 --> 01:13:13

Now, some scholars in the situation said they should pray everything.

01:13:14 --> 01:13:22

But other scholars said no, let them repent from that point on and keep to the prayers and let them pray a lot of NOESIS another thing I want to mention for

01:13:23 --> 01:13:27

your edification, the Kasara

01:13:28 --> 01:13:31

is not in order as far as

01:13:32 --> 01:13:41

the follow up is this or that if you can't find this done this if you can do this than this, it's not the payment.

01:13:43 --> 01:13:45

Because I mean, he says

01:13:47 --> 01:13:47


01:13:50 --> 01:13:50


01:13:53 --> 01:13:53

focus what's

01:13:56 --> 01:13:56


01:13:58 --> 01:14:02

Now, he says after that, if you cannot do any of those three

01:14:05 --> 01:14:09

feedings or Kiswa clothing or

01:14:11 --> 01:14:11


01:14:13 --> 01:14:13

fussy items,

01:14:16 --> 01:14:20

but most people are used to what you send the Lego fast three days know

01:14:22 --> 01:14:30

the correct opinion no, let them feed 10 people or 10 people if they cannot, then let them

01:14:34 --> 01:14:35

this is Surah

01:14:36 --> 01:14:37

verse 89.

01:14:45 --> 01:14:51

To follow up, this means expiation for a life

01:14:56 --> 01:14:56


01:14:59 --> 01:14:59


01:15:00 --> 01:15:02

As far as I know, you you have to perform the

01:15:09 --> 01:15:10

No, say

01:15:14 --> 01:15:17

the line with Allah, Allah on us.

01:15:18 --> 01:15:28

This is when you are swearing by something, for instance, that you're going to do something, right? So if you say, Hola, hey, I will do this.

01:15:30 --> 01:15:36

And then you don't do it. In that situation, you're using Milan, you're talking about the future.

01:15:37 --> 01:15:37

Let's say

01:15:39 --> 01:15:41

it's slightly different than telling a lie.

01:15:43 --> 01:15:47

Something that you did before, let's say, or you said

01:15:48 --> 01:15:51

something, and in actuality it didn't happen.

01:15:52 --> 01:15:53


01:15:54 --> 01:15:55

Now when you say,

01:15:57 --> 01:16:02

well Allah, I will do this, Inshallah, then there is no expansion.

01:16:05 --> 01:16:15

Allah, I will do so and so, and you don't say, Inshallah, then you don't have to do a follow up if you don't do it eventually. But if you tell a lie, telling a lie is correct.

01:16:27 --> 01:16:29

As far as I know, it's still alive. But we can

01:16:31 --> 01:16:35

find out more because it's merely not saying what Allah

01:16:37 --> 01:16:41

allows you to see allows you to say the lie, then

01:16:42 --> 01:16:44

this is a problem, right?

01:16:46 --> 01:16:57

Well, we shouldn't lie, whether for one lawful without Allah or anything. That's why I'm saying when you say in sha Allah, of course, but there's a place in the future. This is where

01:17:04 --> 01:17:06

I'm gonna solve the problem.

01:17:08 --> 01:17:09

The problem is lying.

01:17:13 --> 01:17:14

No, this is this is.

01:17:17 --> 01:17:25

Of course, people swear. The other thing some people swear by their honor, this is swearing by something other than this is shift.

01:17:27 --> 01:17:35

This is shift. Stop. Stop it. Stop it. No, say I don't mean it that way. I do mean and this way you are swearing and profit.

01:17:37 --> 01:17:37

Man Hello.

01:17:39 --> 01:17:41

Whoever swears by something other than

01:17:42 --> 01:17:46

they are disciplining you cannot even swear by the life of property.

01:17:50 --> 01:17:51

Even though he is the beloved,

01:17:53 --> 01:17:55

the only one who swore by the life of property

01:17:56 --> 01:17:57


01:17:58 --> 01:17:58

He said

01:18:00 --> 01:18:02

yes. You said what?

01:18:06 --> 01:18:06


01:18:08 --> 01:18:32

this world was a lesson. You cannot. So you're telling me I cannot swear by the lesson. Muhammad vitam swear by my other? No, you cannot swear by your honor, and teach people that this is not permissible. People don't know. And it's no excuse to say I don't mean it that way. I can say for practical purposes, I'm swearing by this pillar, or by this mosque. But I don't mean to swear I mean this is

01:18:37 --> 01:18:37


01:18:44 --> 01:18:49

No, no there's no expansion. Do not do that anymore. This is shit.

01:18:50 --> 01:18:53

This is associating partners with Allah azza wa jal hisbah.

01:18:58 --> 01:19:00

People they don't

01:19:11 --> 01:19:15

know you cannot really say that, but I'll tell you what it is. It's a

01:19:17 --> 01:19:24

it's a disgracing of the word insha Allah. That's what it is. Not Allah Allah Allah Allah Allah. But

01:19:25 --> 01:19:26

unfortunately even the foreigners

01:19:28 --> 01:19:36

they despise this word on Solomon Subhanallah This is a disgrace in other words, Inshallah, we have to

01:19:38 --> 01:19:38

bring back

01:19:40 --> 01:19:40

this Yes.

01:19:43 --> 01:19:44

So what about

01:19:47 --> 01:19:48

by the Quran

01:19:52 --> 01:19:53

scholars different from what?

01:19:56 --> 01:19:59

See, what's more correct. Is swearing

01:20:00 --> 01:20:10

I V Words of Allah, the Quran as the words of Allah azza wa jal, because then scholars related it to Allah. So if you swear by Kalaam

01:20:11 --> 01:20:19

Kalaam Kalaam Allah, right, the speech of Allah, if you swear by the speech of Allah and your intention is that you are swearing

01:20:20 --> 01:20:21

by that

01:20:23 --> 01:20:23

and with no color,

01:20:25 --> 01:20:26

right, you might have

01:20:28 --> 01:20:41

sacrificed his whole life for this concept that the Quran is not, it is not created, and he's speaking about the speech of Allah, Allah Allah. So, when you swear by the speech of Allah, which is not

01:20:43 --> 01:20:43


01:20:45 --> 01:20:53

because you are swearing by Allah subhanaw taala or by one of the actions of Allah, then scholar said, this is permissible.

01:20:58 --> 01:20:59

Why not just say

01:21:00 --> 01:21:02

that you will say the truth

01:21:04 --> 01:21:11

because non Muslim swear by their look, so, we just cried, they swear by their Bible, and they put their hands on it, and things will,

01:21:13 --> 01:21:14


01:21:15 --> 01:21:18

one thing in our life is not copying and imitating

01:21:22 --> 01:21:25

everyone who has an upper hand over US history

01:21:46 --> 01:21:47

as far as I know,

01:21:49 --> 01:21:52

you are rewarded for your fatigue,

01:21:54 --> 01:22:01

but you're not rewarded for the fast you know what I mean? In other words, you're rewarded for the effort that you put,

01:22:02 --> 01:22:14

but you're not rewarded for the past in the same way you were rewarded for fasting on let's say, recommending this, because this the the the issue of this fasting is it's an explanation for

01:22:18 --> 01:22:27

anyone that 17 year according to many scholars is not any day you fast. It's fasting, you severely law and FISA law is known to meet

01:22:29 --> 01:22:43

the popular opinion of Scholars is that this hadith refers to fasting a day, when you are performing jihad, this is the fasting where Allah subhanaw taala will

01:22:44 --> 01:22:59

distance between your face and the Hellfire 70 years. So, yeah, we only see Sabine in LA, they differentiated between this fasting and the normal fasting because of the term pizza. And many scholars understood that to mean fasting, while

01:23:04 --> 01:23:04


01:23:10 --> 01:23:19

the seven the reward of distancing the face, as far as I know, according to the popular opinion, this is fasting while in jihad, Allah

01:23:27 --> 01:23:27


01:23:31 --> 01:23:32

other things, nothing about the

01:23:33 --> 01:23:39

hunger, love the heart of Salah and then how long it will never fall into the

01:23:45 --> 01:23:46

into the times of

01:23:52 --> 01:23:54

course, of course, of course,

01:23:56 --> 01:24:07

with that level of anger, where you get to the point where you just want to say, you are prohibited from me, I prohibits you from me, I will not come here, but this is

01:24:08 --> 01:24:11

and this is what many of them encounter

01:24:13 --> 01:24:13


01:24:15 --> 01:24:25

even the Hadith of Prophet Muhammad in one of the narrations as much as a person like this person, after he did

01:24:26 --> 01:24:27

and then he went back

01:24:31 --> 01:24:35

how American relations some scholars luck many

01:24:40 --> 01:24:41

he has another experience

01:24:42 --> 01:24:45

because the expansion applies to whom to the next

01:24:47 --> 01:24:51

period this person may have and again

01:24:52 --> 01:24:55

when to an advisor relationship you should have to

01:24:57 --> 01:24:59

the popular opinion of Allah Allah

01:25:00 --> 01:25:01

Well, if only

01:25:03 --> 01:25:14

they committed a grave sin by going back and having normal relations, even after they committed before the experience. Right? This is a great

01:25:15 --> 01:25:20

visit, the explanation is for what? Just for the pronouncing of

01:25:21 --> 01:25:23

this explanation, the severe

01:25:24 --> 01:25:29

expansion and it's similar for me one performance Jima

01:25:31 --> 01:25:37

the one who performs interpersonally in a while they are acting on the day of the days of

01:25:41 --> 01:25:43

creation also what's it

01:25:49 --> 01:25:49


01:25:52 --> 01:25:52


01:25:53 --> 01:25:54

Now, it used to be

01:25:56 --> 01:25:58

used to be after

01:26:01 --> 01:26:05

after a shop as they slept before and after that, they should not.

01:26:08 --> 01:26:08

But then

01:26:09 --> 01:26:10

he said

01:26:17 --> 01:26:18

good question

01:26:22 --> 01:26:24

because it is clearly said

01:26:26 --> 01:26:27

in the verses that

01:26:28 --> 01:26:30

mean the same

01:26:31 --> 01:26:40

thing, the ones in sha Allah will not know, does not apply, basically, that if someone says in that way, it does not apply.

01:26:47 --> 01:26:49

Right, not being able to perform a consecutive

01:26:50 --> 01:26:55

even gets to the details. The point is that it's clear that Bihar has performed why

01:27:05 --> 01:27:05

she won't be able to

01:27:07 --> 01:27:07


01:27:11 --> 01:27:12

I mean,

01:27:13 --> 01:27:14


01:27:34 --> 01:27:34


01:27:46 --> 01:27:48

More severe, more severe.

01:27:51 --> 01:27:53

We're talking about separation, right.

01:28:03 --> 01:28:16

Pronouncing divorce when angry, definitely. Differently from a few. And if we're talking about divorce from an Islamic perspective, yes, of course, if the courts are not applying Islamic law, they're buying other law.

01:28:17 --> 01:28:21

Who knows what the law they're following, according to Islamic lawyers.

01:28:33 --> 01:28:34

That's only if it goes over.

01:28:36 --> 01:28:44

The first time that is over. In other words, they pronounced the divorce, then they waited the period of three years.

01:28:46 --> 01:28:53

And after that, he didn't take her back, then he has to not in that case,

01:28:55 --> 01:28:58

he has to marry her again. In other words, he has to

01:29:00 --> 01:29:02

perform a new contract, marriage contract.

01:29:03 --> 01:29:28

Understand he cannot take her. He had a chance to take her back during the time of the free period. He didn't take her back. So now if he wants, he can take her back, but only after a new contract. No. It happens three times. Right? After he said once in place and two funds and he took her back and twice and then the last one. And he didn't take her back. And then there's over that swell

01:29:38 --> 01:29:49

in that situation, then she has to marry someone else. And that person divorces her, then he can get married to her again. But beware of the tricks.

01:29:50 --> 01:29:53

They used to perform the trick, right? The logic

01:29:56 --> 01:30:00

that happened? They got divorced. She

01:30:00 --> 01:30:11

He married someone else only for the sake of going back to her original husband. And it was an agreement between her and the next husband, that I'm just marrying you to be able to go back to my first one. This is the largest one.

01:30:12 --> 01:30:16

In terms of your playing Who Are you tricking Allah?

01:30:18 --> 01:30:19


01:30:22 --> 01:30:23

the period is over.

01:30:25 --> 01:30:25

You take her back.

01:30:28 --> 01:30:35

Without the awkwardness of course, there's only if the period is over. And then you want her back. You have to do a new contract

01:30:40 --> 01:30:44

not necessarily three months, three months for those who don't have height

01:30:47 --> 01:30:55

the ones who don't have who did not come to the days of height, or who lost because they're too old. That was three months.

01:30:57 --> 01:31:06

Three periods and three periods. It's usually close to three months but maybe not exactly. That means getting her period three times

01:31:10 --> 01:31:15

you have to calculate it that way as opposed to three months exactly. You see the difference because

01:31:24 --> 01:31:25

scholars different either it means

01:31:31 --> 01:31:39

no, no, no, no, no. Three months off for the ones who did not come to the age of puberty or they're too old.

01:31:40 --> 01:31:43

They don't have anyone will let you

01:31:45 --> 01:31:45

in them.

01:31:55 --> 01:31:56

Any other questions or comments?

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