Mohammad Qutub – Tafsir Juz 28 #02 – Al-Mujadilah 2

Mohammad Qutub
AI: Summary © The speakers discuss the use of "will" in religion, including its connection to "will" and its potential consequences. They touch on the importance of men and women avoiding sex and experiencing "has been a bad time" concepts. The use of "will" in religion is also discussed, including its connection to "will" and its potential consequences. The potential for treatments to prevent future pandemics and the need for individuals to protect their personal and work information is also emphasized.
AI: Transcript ©
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Santa Monica Monica moto moto.

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In 111 I want to start you don't want to stop futile when I was

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in fusina Women's Molina alpha level, whether you live in the shadow,

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lower shadow or shadow number 100 and Abdul Rasul Allah Subhana Allah in Medina in Montana in Lollywood Hakim rubbish rod is somebody who is silly. I'm rewatching the Tamil the Sunni, holy. I'm gonna ask you nothing dunya Hassan, Hassan a whopping either than not, which are longer than a harvest only when she can Karenia little Jenna and he will come

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in other than not, was to Nyoman clear material. I

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mean, what is that another illogical show that you learned?

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Nothing mobile, enough ed to illuminate that we

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are present due to Allah. I praise him I seek His help I seek his forgiveness.

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We seek refuge in Allah from the evil of our souls and our deeds, whomever Allah guides, there is an ultimate guide and whoever along has guides in his wisdom there is no one to guide and I've ever witnessed that there is no God worthy of worship but Allah Almighty, and the Prophet Muhammad sallallahu alayhi wa sallam is his slave servant, and Messenger.

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Glory be to Allah no knowledge of we accept that you have taught us Indeed you are the All Knowing and the all wise, we ask Allah subhanaw taala to increase our knowledge and our faith and then on the Quran, and to make it an argument for us and not against us on the Day of Judgment and to make it an intercessor in sha Allah, the long was fasting and other good deeds in sha Allah.

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My dear brothers and sisters, we continue with the seeds of Surah Can we just

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last we left off

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with the verse, speaking about the Kasara, the expiation of the sin of the heart.

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We completed that we spoke a little about the

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the verse ended with within the law and in Pasadena.

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the vision these are the limits of Allah subhanaw taala And for the disbelievers is a painful punishment.

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And we said that this reference to the disbelievers could be one of two, either an introduction to the next verse, speaking specifically about the disbelievers, and about people who opposed the last panel to Allah and his messenger SallAllahu wasallam. By approaching the limits of Allah, the subdued which were mentioned in the previous verse, or the second option that it could be, is that Allah subhanaw taala is warning those who are close to the limits of Allah, and who approach the limits of Allah subhanaw taala they say

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that they are close, and are resembling the kuffar the disbelievers when

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then Allah subhanaw taala says in the next verse,

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Allah Jim.

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COVID toolkit come out with

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knee, indeed those who oppose Allah and His Messenger,

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are a base. In other words, they were made low

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as those before the more a base, and we have certainly sent down verses of clear evidence and for the disbelievers is a humiliating punishment.

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Notice the use of the words you had done. And the scholars of exegesis commented on this, and that Allah subhanaw taala did not use another phrase such as you are doing that they made an enemy of philosophy Allah He used the word you had

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a linguistically you see the resemblance between this word and the use of fluid before its use of the same term in Arabic and making a verb out of it. Just the limit that Allah subhanaw taala place you have means it's almost as if they went against those limits are they placed a barrier between them and Allah subhana wa Livigno had

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this refers to people who put Allah and His Messenger alone.

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And they went on the opposite side. It's almost like they are at battle with Allah and His Messenger symbolizes and how dangerous that concept is, and how scary that concept is. And this is a reference to the disbelievers and not the believers.

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Yes, the believers Subhan Allah in our time now has made enemies of Allah and His Messenger Salallahu Salam you asked me how I say, the verse of Allah subhanaw taala where he said, Yeah

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I mean, I

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mean in

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the mean Allah,

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Allahu Akbar.

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If you're a panther, it's a different story. But otherwise Allah provides single you will believe

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and delete, which is left off of riba of usury. In your transaction, leave it if you indeed are believers. If you do not, then be ready. In other words, we have given permission for a war to occur between you and Allah and His Messenger sallallahu alayhi wa sallam, and look now look at our situation. Everyone sees

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palaces built on riba built on river, people

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don't hear about where they get their money. They don't care about the issues of interest. It's all about interest. My father, as opposed to interest fella and they don't care whether it is

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is halal or haram. It's all about taking money Subhan Allah, it's all about increasing the wealth. And this is mostly and these are the believers. And these are people by the way, maybe we pray five times. But they tell you no interest. laugh about it, even though the practically all scholars

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and many Madonna many counsel said that interest is the Haram River, the forbidden river that Allah subhanaw taala forbade and people are taking it so we indeed have allowed

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ourselves to become enemies of Allah and his master. And then after all of this,

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the Muslims as well as the Nasir of Allah, the victory of Allah, you stood on the other side, you stood on the opposite side Subhanallah in Medina, Johann dune Allah or sunnah could be to come up with a Levine I mean covered in reference to the disbelievers, the disbelievers. It's clear how they declare the war and Allah Allah Allah and His Messenger some Allahu Allah at the time of the Prophet Arsalan

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all throughout Pilate until the Day of Judgment, by declaring war on the followers of Prophet Muhammad sallallahu alayhi wasallam those are the ones who oppose Allah and His messenger, what is the result? What is their consequence, that they will be the base as those before them? Kobe two, as the scholars explain, this means linguistically.

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Alcohol was the narrative. Alcohol was good. In other words, total abasement, humiliation,

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disgracing In other words, those people indeed will be disgraced by Allah subhanaw taala could be to

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blame you're not the first and you will not be the last

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as the many nations that Allah subhanaw taala disgraced when they declared war on

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me as messenger there was peace and blessings be upon all of the noble messengers.

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Kubi to come

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in bayonets, with Allah azza wa jal and destroy them and embrace them without due cause. without justification, absolutely not.

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The last part of the harnesses couldn't want to be in

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is not for Allah to punish, whether in dunya or,

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except after sending the messenger and making the issue perfectly clear. There's only after Allah azza wa jal,

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the is the very clear proofs, Verses of Allah it was made very clear and despite that, they went against Allah and His messenger. When caffeine, morphine and for the disbelievers is a humiliating punishment, the disbelievers

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notice here, the first one was what was it Cassidy and I that one, and then now

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if you try to memorize the Quran, for at least these verses, you might get confused, which is more hands on which is any.

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The easy way to remember is to look at the context in which it was used. Where do you find the humiliation in the first verse on the second? In other words, the first verse is still speaking about the expansion for the Father. And then he says Daddy, can you tell me what what's

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the this one is we'll have a barefoot but here speaking about the speaking about a basement, you speaking about

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disgrace, disgrace the disbelievers as He disgraced the ones before. So immediately you can make the correlation with disgrace and humiliation what is definitely an audible warning

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as Allah subhanaw taala referred to

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which is a

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disgrace in a dunya. This is referring to the dunya punishment before the act or punishment in the next part carefully and other. In other words, on the Day of Judgment.

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Allah, I'm here to tell you what to do

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on us

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on the day when a mark will resurrect them

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and inform them of what they did, Allah had enumerated it while they forgot it. And Allah is over all things. Witness the day when Allah subhanaw taala.

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He says yo May a bathroom Allahu dimia.

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Whether that means that the last Potala will resurrect all and we know this is the case.

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But it could also be a reference to the fact that all will be resurrected and together.

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So not one by one, but everyone will be resurrected together. And this is wanting to see the hearts of the love. I was surprised when the Prophet salallahu Salam says

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your show nurse was so fat and rotten

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that all of humanity will be resurrected, barefoot, naked and uncircumcised.

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And then the question popped into the head to say that

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if they're all making

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is there segregation,

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men and women together so she asked the

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region when he sat with me.

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And then he told her

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doing that

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the the the matter

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is much greater and more severe than for anyone to think about

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males and females and segregation and sexual harassment or sexual desire or anything like that. This is the resurrection. Doing it is over. The game is over. It's time that we are going to be held accountable. Alonso has left us

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to play either to obey or to disobey Allah subhanaw taala left us and Allah subhanaw taala the whole time is quiet. He didn't say anything. You have the Quran you have the speech of Allah subhanaw taala

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say what you want, for all practical purposes

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as many disbelievers

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because Allah subhanaw taala gonna stop you he might he might take some your punishment,

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but he might not believe you.

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there is there is an accounting at that time, all our work together. Who cares about men or women? Who is going to be looking at who's gonna be thinking about things like that? Subhanallah but it's a valid question. And maybe we would have thought of it ourselves. Well, if we didn't have this hadith to tell us the answer, yes. We were all together and naked. However, the blood tithing is in sha Allah, that those who fears Allah subhanaw taala and protecting themselves and their chastity and their private parts from that which Allah subhanaw taala prohibited. Those people in sha Allah on the Day of Judgment will be closed.

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While others will be naked.

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Y'all may have a lot of Geneon how you?

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Subhan Allah, Allah subhanaw taala will inform us of all that we ever did. For you in a big home be my homies. Imagine every single thing that you have ever done.

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When do you remember every single thing he did in your whole life? Even before puberty because you're not held accountable for that, after puberty? Do you remember every single thing that you did? Whether good or bad? Thinking about the good deeds and think about the bad deeds? Let's start with the good deeds. And a very,

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very convincing example, one that has to do with money. Think about charity. Think about every

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penny of charity that you spent in your life.

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Do you remember all of it?

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Think now. Just try to remember. You'll probably remember things that you completely forgot.

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I remember that time when you when you give charity to that organization that came to the masjid and collected money. Remember when you gave to that poor person who saw outside or someone without a limb, or that woman standing outside the door of the message? Do you remember all of that? Do you have account of all of it, imagine every single filter you gave

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In your book on the Day of Judgment, everything Allah,

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we love that Allah subhanaw taala has enumerated our deeds.

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The the opposite side of it is that he will also count every single evil deed that you have ever done. And this is the justice of the last panel, Darla and think about the two angels on your shoulders, one, recording your good deeds, and one recording your bad deeds. So this is in terms of charity, then you think about the the bad deeds, every single thing you ever said.

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Every sin every time you back with a person, every time you spoke ill of someone or you insulted someone, or you said something about the deen which is incorrect, and you didn't care about it, and you just went and you ignored it. And risk single thing that we had ever done. Think about all of the filters we spent on sin.

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Have you spent money on sin?

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Think about that. Subhanallah everything is recorded. And it will be in your book on the Day of Judgment. The problem is, we will not have the opportunity or the ability to refuse

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when you know sometimes when they show in some cartoons or movies, that

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there's a videotape of your life.

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And you're watching your life from when you were young all the way on.

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For all practical purposes. The book on the Day of Judgment is precisely that. It's like a videotape of you from the time you reach puberty from that second, all the way up until the time that you die.

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Here it is, can you deny this?

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Look at yourself, this is what you live. This is what you said.

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This is how you obeyed this is how you disobeyed Allah who are brothers and sisters, we need to feel love. And we need to feel that day long when the problem is that we forgot

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that we will continue to forget. And this is why Muslim Prophet Muhammad Sallallahu wasallam

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says that he says, I am

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I am the one who is knowledgeable of the last to enter Paradise, and the last to come out of hellfire. A person that Allah subhanaw taala stands before him

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makes him stand before Him and

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the angels, they start showing him his evil deeds.

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Specifically, the minor ones do not cover.

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And they say to him, didn't you do this in this on this on this day? Didn't you do this in this on this in this day. And he's hearing all of this, and he cannot deny any of

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these hearings. One by one imagine the just imagine the the this thing

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everything that you had ever done.

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It will be God willing between us, it will be something that he conceals from

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humanity as opposed to the disbelievers. Those will be exposed to all of humanity. So he's saying the continuation of the Hadith.

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Do you see? Didn't you do this and this, didn't you do this? And he cannot deny any of it. And then he becomes in a state of Ishfaq. Why? Because he is afraid that after they have finished offering and showing the minor sins, is going to start speaking about the major sins.

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But instead, Allah subhanaw taala in his mercy from the angels, and they say to him, do you see all of this? Allah subhanaw taala give you a good deed has Allah in place of everything that you have ever done? Allah, this is the Mercy of Allah, Allah. Allah, Allah have mercy on us. And then

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he says, Oh Allah, I have other sins that I don't see here.

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He wants those sins also to be replaced by with these pieces I see.

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That I did before that I don't see here. So Paula, we remember what we want to remember right? But ultimately,

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brings forth every single thing brothers and sisters, every single atom

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Some anonymous callers or

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woman scholars, shall

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we you do the weight of an apple off a deep of a good deed or a bad deed? You will find that on the day of judgment

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the lawn, Hussein Shaheed and Allah is over all things witness and this is

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a confirmation of what is what he said earlier indeed as Allah subhanaw taala will show you every single thing that you have ever done. Isn't that proof that Allah subhanaw taala is over all things witness will love it see in Shaheen

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and I'm gonna lie

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to you I'm asking

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sat in

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this room

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you have you not considered that Allah knows what is in the heavens and what is on the earth, there is no private conversation, three, but that he is the fourth of them, nor are there five but that he is the six of them. And no less than that and no more except that he is with them. Wherever they are, then he will inform them of what they did on the Day of Resurrection. Indeed Allah is of all things knowing.

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He tells the prophets Allah wa salam and all those that follow the Prophet from the lives and LM Tara and Allah.

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He's speaking about what's the knowledge of Allah subhanaw taala have you but he says what have you not considered here the translated in Arabic?

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Have you not seen that Allah azza wa jal knows what is in the heavens and what is on the earth? And I asked you, is this something you see? Or is this something you know?

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The knowledge of Allah.

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Is it something you see? Or is it something you know?

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Something you know, right. And you will find in many places in the Quran, Allah,

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Allah, Allah, Allah two, so our

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column on the left is

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in America, in America,

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in many places, he said LM column, do you not know here he says, LM.

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This could be for more than one reason.

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And with more than one interpretation, one, look at what followed this the issue of knowledge

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may have

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in that, he referred to something tangible, in front of you, what you can see people whispering, and people doing network meaning speaking, and whispering to themselves having private conversations, this is something that you see.

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But then he referred specifically only to the issue of knowledge, or

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it is an instruction. It's like, an implication

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that your your faith in the fact that Allah

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knows everything in the heavens and the earth should be as if it is something you see. It is vision for you. It's like when he says

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that you should worship Allah as diligent, as if you see him. Make your faith in the knowledge of Allah azza wa jal, and his knowledge of the heavens and the earth and everything in between. And in departments conversation of three and four, and five, and six and seven, may hit as if you see it, your face should be parallel to sight. It should be something, something that you see, this is why the pop up was

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when he saw

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one day one of the companions and he said, How are you this morning or how? He said,

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I this morning, I'm a true believer, he said

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to you, what do you say what is the look, try to another word, understand what is the reality of this faith that you speak? He said to him?

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I see the people of paradise it's almost as if I see the people of paradise

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In the pleasure and in the enjoyment, and I see the people of hellfire pin, their punishment, and the burning of the blazing Fire and so on. So he's saying that I feel I've come to an issue where dunya is so useless to me, I can see paradise and hellfire I can see

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he has come to the level where he can almost see that which Allah subhanaw taala has promised. Even though this is this is correct. This is part of the unseen.

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But because of the piercing faith in his heart, it's almost as if he sees it in front of him. Dunya has no meaning anymore to him. He's looking at heaven and hellfire, and the one who sees heaven now fire, they will do everything to go to heaven and to avoid hellfire. And this is why it is said that

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he used to say, if I tried to do more, in other words,

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in terms of good deeds, I wouldn't be able to.

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If I tried, I wouldn't be able to

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these people got to the level of almost seeing things in front of them this level of

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pain, it's almost as if they see things in front of them. Of course, this is not an excuse for them as it as it is an excuse for some of the ignorance today to say that therefore, I have come to such a level

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that therefore I don't need to pray anymore, or I don't need to do it is the exact opposite. As you see the things in front of you, you should work for heaven, and work to flee Hellfire as if indeed you see it in front of you. And then

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it should be something as a few seeds. Do you have a doubt

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that Allah azza wa jal knows what is in the heavens, and is in the earth.

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If we do, then we should work

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on our

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reciting this verse of Allah subhanaw taala is one of the ways

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to do so.

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Now, the tangible sin Najwa.

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Consider three people coming together and having a conversation.

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Allah subhanaw taala is aware of all of the sake the way it is private. If there was three people in the corner of the masjid, whispering to themselves, would you hear them? By Allah?

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In the corner of the masjid, I'm not talking about in another corner of the earth. I'm not talking about the depths of the earth. I'm not talking about in the heavens, on some other planet.

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In the same Masjid.

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You would not hear what they are saying. You have no idea what they are saying. Allah subhanaw taala is knowledgeable

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and observed and is with him.

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Every single thing being said, and every whisper in every single language

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from every single species, in every single part of this whole universe, Allahu Akbar,

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Allahu Akbar, who is evil, other than Allah subhanaw taala, who reaches all other than Allah subhanaw taala in his knowledge

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and nothing less than that. And that includes to marry someone will say, Well, he mentioned three What about when,

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and not more

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In other words, Allah subhanaw taala is knowledgeable of all of that brothers and sisters, and this is this is something that should increase our faith. This is something that we should use to come closer to Allah subhanaw taala. And this is something that we should use as protection.

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And as a dis wader for us, something that dissuades us from sin. Every time you think about singing in the universe of Allah azza wa jal think that Allah subhanaw taala observes you.

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And here's what you say, and we go further than he is not only the speech, but he hears the speech of your heart. He hears what you say even in your heart

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genius ideas, you know those ideas, right? Everyone has experienced that, you get an idea. It lasts for two seconds exactly. And immediately you throw away a lot of those knows everything.

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Every time, your rebellious self

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induces you to sin in the world of Allah and you try to find a place where Allah will see you.

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In fact, for those who sin

00:30:31 --> 00:30:40

and know that Allah is watching them, and they just want to find a place to go, where they where Allah subhanaw taala Tala will not see them, or will not hear them.

00:30:41 --> 00:30:43

But this is few times, where do you go?

00:30:45 --> 00:30:48

Right, the most advanced spaceship, go into the

00:30:50 --> 00:31:03

frontiers of the universe. Go wherever you please. No past where no madness when Allah observes you, where do you go. So that's why, if you want to sin,

00:31:05 --> 00:31:08

sin, but with one condition, sin somewhere we're loving.

00:31:10 --> 00:31:11

It well love is not observed.

00:31:14 --> 00:31:15

If you can

00:31:16 --> 00:31:18

abide by this, if you can

00:31:19 --> 00:31:21

make this condition true.

00:31:22 --> 00:31:54

Otherwise fear Allah that created you, and fear Allah has blessed you, and fear Allah, who has given you the blessings of health, and then you use that health to disobey Him. While life it is better, that we are laying down sick on the bed for eternity, than to use the health that Allah subhanaw taala gave us to sin against Him, and to come and approach the limits that Allah subhanaw taala has made for us,

00:31:55 --> 00:31:57

may illuminate us in

00:32:00 --> 00:32:02

this warm weather as well.

00:32:04 --> 00:32:04


00:32:07 --> 00:32:08

this verse

00:32:12 --> 00:32:16

was the one who wrote the famous the silk cubbies.

00:32:17 --> 00:32:18

This verse,

00:32:19 --> 00:32:22

He divides many benefits from one

00:32:23 --> 00:32:32

that Allah subhanaw taala immediately mentioned three and not too, as if it's an indication that when you have met,

00:32:33 --> 00:32:34

you have some type of

00:32:35 --> 00:32:42

whispering between people, that usually refers to some kind of a conversation or a

00:32:44 --> 00:32:46

it's a discussion in order to

00:32:47 --> 00:32:59

come to the truth or to plan or to plot or whatever it may be for that, too is not enough, because if they differ and go against one another, who will be the judge between them,

00:33:00 --> 00:33:09

you need this right, this is the wisdom behind it. And this is why the Prophet sallallahu alayhi wa sallam said that if you are three, if you are just three

00:33:11 --> 00:33:12

and you are traveling, then

00:33:13 --> 00:33:20

designate and designate any one person who can be the who can guide the need you

00:33:22 --> 00:33:28

will be the one to solve any conflict between you just three, how many Subhanallah

00:33:29 --> 00:33:30

apply this

00:33:32 --> 00:33:33

and this is something that

00:33:35 --> 00:33:36

we see all wisdom

00:33:37 --> 00:33:56

and it is a lesson for the homeless. Because if we start designating the deserving Amis for three, we will definitely do so for a family and for our community and for our nation and for an ummah. So this is one of them may have met with

00:33:59 --> 00:34:00

the other one,

00:34:01 --> 00:34:17

that Allah subhanaw taala refers to three and then refers to five and does not refer to the four this is maybe reference to the fact that Allah subhanaw taala, along with the As Salam said in the law with Tarun your head will with that Allah version is

00:34:18 --> 00:34:23

and this is why Allah subhanaw taala made many things in our dunya

00:34:25 --> 00:34:35

not meaning strange, right? Odd meaning as opposed to even and odd is one, three and five and seven and so on. And this is the first

00:34:37 --> 00:34:40

is that Allah subhanaw taala is one, surely the last

00:34:43 --> 00:34:47

one and then the fact that you find a lot of the

00:34:48 --> 00:34:56

prophets are seldom used to do with a lot of visa space and so on. You'll find that it is also it is that you would say it let's say three times.

00:34:57 --> 00:34:58

Look at the number seven

00:35:00 --> 00:35:03

Most things you'll find in a standard is seven times

00:35:05 --> 00:35:11

five, five a day. Think about things which are seven. Can you give me some examples?

00:35:12 --> 00:35:14

The easiest one everyone came back from

00:35:18 --> 00:35:18

for seven

00:35:21 --> 00:35:26

seven days of the week Monica Luffy Yes, there are many

00:35:27 --> 00:35:30

heavens good seven, seven

00:35:33 --> 00:35:33


00:35:37 --> 00:35:37


00:35:39 --> 00:35:40


00:35:47 --> 00:35:49

Shala this is why

00:35:50 --> 00:35:51

this long run right

00:35:56 --> 00:35:58

right, the last panel has given you seven of the

00:36:05 --> 00:36:06


00:36:08 --> 00:36:16

Right. So, when Allah subhanaw taala, enticed humanity to give off their wealth, he said

00:36:21 --> 00:36:32

that it is like a seed, which gives seven years and so on. So, this is another reference to seven. So, there are many, and this is part of the odds that Allah subhanaw taala loves

00:36:35 --> 00:36:35


00:36:38 --> 00:36:42

three are performing mitzvah between them,

00:36:43 --> 00:36:44

and there is one less

00:36:45 --> 00:36:51

and that person will not be happy. And that person will be saddened as an added to the profit formula.

00:36:53 --> 00:37:05

Usually, you have a conversation between two, if you have a group of five, it's very possible that two are speaking to each other, another two are speaking to each other and the last one is left alone.

00:37:07 --> 00:37:16

And similar similarly, if you had three who will be speaking and one is left and the public, I'll send them by the way for being this to have meant leaving the third alone. So, it was

00:37:18 --> 00:37:18


00:37:20 --> 00:37:23

So, this third one, or this fifth one

00:37:24 --> 00:37:41

is sudden by the fact that they are left out Allah subhanaw taala will be with them, he derive the benefit that when you if you leave creation, or creation leads you that the Creator never leaves you subhanaw taala by Hakuna midwesterner

00:37:42 --> 00:37:43

when it comes to who was

00:37:52 --> 00:37:54

this is a reference to what it's called. And

00:37:57 --> 00:38:00

we spoke about this before, right?

00:38:01 --> 00:38:04

And Hadith and we said this maya is what

00:38:09 --> 00:38:11

right. So it is nice.

00:38:12 --> 00:38:20

Nya, let me write that Allah subhanaw taala is wisdom is knowledge. And we said, this is not with

00:38:22 --> 00:38:43

this, he said, This is not with for the purpose that all of the seller follow, that there's a drama between them, that this man, Allah is when is when in his knowledge doesn't mean he is with them. In reality, because Allah subhanaw taala is not defined by time or place here

00:38:45 --> 00:38:54

in America means Allah subhanaw taala is with them in his knowledge. And not only is he wouldn't have been his knowledge, but he is.

00:38:56 --> 00:39:06

So he's, you have several levels, one of them is the hearing. And this was mentioned in the beginning of the Surah or the semi Allah right.

00:39:08 --> 00:39:18

This is a level above the knowledge Allah hears it not only knows it but he hears it and he sees it and Allah subhanaw taala hears and sees

00:39:20 --> 00:39:20


00:39:26 --> 00:39:44

wherever they may be, don't tell me they're hiding. They're whispering in such a way that no not even the the animals or the plants will hear them know where wherever they are. Wherever they may be a loss of Hello Darla, here's them.

00:39:47 --> 00:39:50

Don't ever thinks that you can flee from Allah subhanaw taala

00:39:52 --> 00:39:53

gonna be

00:39:55 --> 00:39:58

another reference to the fact that Allah azza wa jal will

00:39:59 --> 00:39:59

make no

00:40:00 --> 00:40:06

We'll show them their deeds on the Day of Judgment. This is repeated just very recently.

00:40:07 --> 00:40:18

All of the speech here is a reference to the knowledge of Allah Xhosa, to the fact that he is a witness over you, and as here is a witness over here.

00:40:19 --> 00:40:20


00:40:21 --> 00:40:28

he will hold you accountable for everything that he was a witness for you in on the Day of Judgment. So he again mentioned

00:40:31 --> 00:40:32

younger piano

00:40:34 --> 00:40:34

equally say,

00:40:35 --> 00:40:41

Listen to the following Hadith of the Prophet sallallahu alayhi wa sallam and this is a Muslim,

00:40:42 --> 00:40:45

where he said that the slave servants

00:40:46 --> 00:40:51

will meet his Lord on the day of judgment. And Allah subhanaw taala will say to him

00:40:52 --> 00:40:54

full and also also,

00:40:55 --> 00:40:56

did I not

00:40:57 --> 00:41:05

give you? Did I not make you someone in your people or your community? Did I not

00:41:07 --> 00:41:13

marry you, in other words, give you a mate the marriage did not provide for you everything

00:41:14 --> 00:41:15

that you desire.

00:41:17 --> 00:41:19

And he will say yes for Allah.

00:41:25 --> 00:41:31

Then he'll say, did you have certainty? Or did you think that you were going to meet me? And he will say no,

00:41:32 --> 00:41:36

Allahu Akbar, like the animals lived without

00:41:38 --> 00:41:41

observing the limits of Allah azza wa jal say a pool

00:41:43 --> 00:41:44


00:41:45 --> 00:41:58

My husband, he says to him, then then I will forget you. In other words, forget about you, as you forgot about me. And this is there is the evidence for this. Right? What is the

00:42:01 --> 00:42:03

continuing motor

00:42:11 --> 00:42:11

I'll see you

00:42:14 --> 00:42:16

as well. And the theta

00:42:19 --> 00:42:24

as in sort of Baja las pantalla, is talking about the one who went

00:42:26 --> 00:42:44

against or straight from the remembrance of Allah subhanaw taala they will have a miserable life. And Allah azza wa jal was written on blind and when they will say, Oh Allah, why did you resurrect me when when I was I have sight in the dunya imagine being resurrected blind. And he will say that

00:42:45 --> 00:43:08

our value versus our silence came to you, and you forgot about it. In other words, you gave your back to the size of Allah, which He made clear to you. Today, you will also be made to forget that Allah azza wa jal will then leave. And then he mentioned some of those interventions and other person to whom he says the same, and he gives him the same response. And then a third person is

00:43:09 --> 00:43:16

asked the same thing, but his answer will be different, he will say, and then to become a Makita, because later

00:43:18 --> 00:43:34

when you see the hiring, for your cool isn't that this person will say them, Oh Allah, I believed in you, and in your book and in your messengers, and I prayed, and I trusted that I gave him charity, and he will say all kinds of things that he will praise himself.

00:43:35 --> 00:43:46

And then Allah will tell him, then you remain. In other words, he tells the angels to tell him remain here, whose time is coming, then it is said to him,

00:43:47 --> 00:43:51

now, we will bring forth a witness upon you.

00:43:54 --> 00:43:59

And then the person starts thinking to himself, who will be witness against me.

00:44:01 --> 00:44:13

And then Allah subhanaw taala will close his mouth, and then it will be sent to his fine and to his meat and to his bones, speak up for the world.

00:44:18 --> 00:44:22

Then they will bear witness against him. And this

00:44:23 --> 00:44:25

is the this is the hypocrite

00:44:27 --> 00:44:48

who tried to save themselves for that as he lied to the believers, he will lie to Allah. Oh Allah I did that I believe that I gave him charity and so on, and he is a liar. And Allah azza wa jal then made his own lose a witness to him. Look at the justice of Allah subhanaw taala and look at the way Allah subhanaw taala makes us

00:44:49 --> 00:44:52

witnesses upon our own selves alone.

00:44:55 --> 00:44:56

As if it is not in the

00:44:59 --> 00:44:59


00:45:00 --> 00:45:13

single thing that we have ever done in our life, in addition to that, and the fact that it will all be presented to us on the Day of Judgment, our own lives will be a witness to everything we have ever done.

00:45:14 --> 00:45:18

And this is why when he speaks about the enemies of Allah Agha,

00:45:19 --> 00:45:22

he says, merger will change.

00:45:24 --> 00:45:25

What we know

00:45:27 --> 00:45:27


00:45:34 --> 00:45:34


00:45:35 --> 00:45:36


00:45:40 --> 00:46:06

that they, when the hearing and the sight and our skin will be a witness to us, may Allah protect us. May Allah azza wa jal not humiliate us on the Day of Judgment and expose us to all of humanity, that they, we will say to our skin, the closest thing to you the thing which went with you everywhere, is there anything that was went with you, everywhere that you went other than your skin,

00:46:07 --> 00:46:12

your skin will be a witness against you on the Day of judgment, because alone they could speak

00:46:13 --> 00:46:31

to you he made other things speak, he makes the animals and the plants speak of He wills and in these animals spoke in defiance of Prophet Muhammad sallallahu alayhi wasallam so it will all be a witness upon us. But the fortunate one is the believer

00:46:32 --> 00:46:39

who did not go out and boast about these sins, that person Allah azza wa jal will bring close on to them.

00:46:40 --> 00:47:04

And He will say to him, and then he will start counting his deeds, did you not do this, do not do this, do not do this, this on this day and on that day and so on. Just imagine this scene with Allah subhanaw taala God willing, between you and Allah only without humiliating you, and He will say this and this and this and this. And you can

00:47:05 --> 00:47:06

you can deny,

00:47:07 --> 00:47:11

you might, you might like to deny, probably

00:47:13 --> 00:47:14

your higher

00:47:15 --> 00:47:16

if you could deny,

00:47:17 --> 00:47:19

your shame would stop you

00:47:20 --> 00:47:28

in your life to Allah azza wa jal on this day. He's counting your sins for you is counting everything that you've ever done. You said

00:47:30 --> 00:47:31

I will say to him

00:47:32 --> 00:47:34

as I

00:47:35 --> 00:47:48

protected you and I concealed it for you in a way I didn't expose you in a dunya I will also forgive it for you on this day, Allah azza wa jal make up for those. So he says for you Nabil home Bhima

00:47:49 --> 00:47:56

Allah the Holy See in Ali, indeed Allah azza wa jal is knowledgeable of all things.

00:47:58 --> 00:48:06

Allah subhanaw taala began the iron was a reference to knowledge and he ended the iron with a reference to knowledge

00:48:09 --> 00:48:13

of the beginning and in the end in the Wahhabi coalition in the Helene.

00:48:23 --> 00:48:23


00:48:26 --> 00:48:29

don't wanna believe me when Oh, the one he will not see it?

00:48:31 --> 00:48:31


00:48:39 --> 00:48:41


00:48:47 --> 00:48:48


00:48:49 --> 00:48:50


00:48:52 --> 00:48:53


00:48:54 --> 00:49:23

have you not considered those who were forbidden from private conversation? Then they return to that which they were forbidden and converse among themselves, about sin and aggression and disobedience to the messenger. And when they come to you, they greet you with that word by which Allah does not greet you and say among themselves, why does Allah punish us for what we say sufficient for them is held, which they will enter to burn, and wretched is the destination.

00:49:24 --> 00:49:26

And I'm taller than Levine and

00:49:28 --> 00:49:34

they will not see. And this is something also evidently seen. Do you not see

00:49:36 --> 00:49:42

the situation of those who were forbidden from private conversation? who forbade them from private conversation?

00:49:44 --> 00:49:45

The Prophet sallallahu wasallam.

00:49:46 --> 00:49:59

Why, what they used to do, because this is a reference from Ireland, to the Jews, and also to the hypocrites we used to do as the Jews, the hypocrites, the Jews, practically the same thing in fact, the hypocrites at least

00:50:00 --> 00:50:22

are dangerous because their danger is concealed and you may not know who they are, and be hypocrites. For all practical purposes, we're always Alia. They're all supporters of the Jews, and the Christians who opposed and plotted against Muslims and so on. Okay, as opposed to the people in the book who demons plot against Muslims.

00:50:24 --> 00:50:24


00:50:25 --> 00:50:26

they used to

00:50:27 --> 00:50:36

whisper amongst each other, and act as if they're speaking about the Muslims. And they used to do it number one, to irritate the Muslims. Number

00:50:37 --> 00:50:56

two, scare the Muslims, or to make them think that they were plotting something against them. And sometimes it will be against one Muslim, it will be a group of Jews are hypocrites, and one person and they will speaking as if they're going to do something to him. And this started to scare the Muslims and the Muslims compared to the past. And then the prophets

00:50:57 --> 00:51:08

forbade them to do this, do not do this, do not perform this Najwa where you come together, as if it is a planning against the Muslims, and I'm telling you

00:51:12 --> 00:51:18

the man who and then they come back to that which they were forbade and notice the

00:51:20 --> 00:51:27

the present tense of the verb, as if it is something that will continue, because usually I'll say

00:51:29 --> 00:51:36

that the present tense of the verb indicates something continuing in the future, to make

00:51:38 --> 00:51:44

people continue in the Spirit coming back and returning to that which Allah subhanaw taala. For

00:51:49 --> 00:51:50

me, Well,

00:51:52 --> 00:52:01

the problem is that they are not coming together, and having a private conversation about good, but they're having a private conversation about all evil.

00:52:04 --> 00:52:08

Sin, maybe referring to themselves

00:52:15 --> 00:52:24

against the Muslims. So the first one refers to the next one, referring to what they might do, to people, to the Muslims.

00:52:25 --> 00:52:28

One, and then the worst of all.

00:52:30 --> 00:52:42

This obeying the messenger SallAllahu, alayhi, wasallam. They used to come together and they used to pluck the Jews. Two Jews came together one day, and they said to each other,

00:52:43 --> 00:52:46

don't you believe that Mohammed is a prophet?

00:52:48 --> 00:52:54

And the other one would answer by Allah, we know he is a prophet. They knew him better than they need their own children, if Allah azza wa jal says

00:52:58 --> 00:53:00

that will come out is one of the people have

00:53:02 --> 00:53:06

children, and one of them actually said, I know I'm better than my own child.

00:53:09 --> 00:53:16

They know the puppets. So when they were doing, they're having this network, and one of those fingers.

00:53:18 --> 00:53:49

But then they plotted and they said, By Allah, we will not refer to him as a prophet from now on. These two agreed to each other. And then as they were walking, and they made reference to him again, and he said the Prophet, he said, What do you did we not just agree that we will not call him a prophet Subhanallah look at the, the darkness in their hearts. They know he is a prophet, but their arrogance stood between them and belief. So they thought that these two come together to plot

00:53:50 --> 00:53:55

against Islam and Muslims don't have an Islam when there was one that will soon

00:53:59 --> 00:54:01

be mad at me how you can be

00:54:02 --> 00:54:05

and if they come to you, in other words,

00:54:07 --> 00:54:19

they greet you with a greeting, which Allah subhanaw taala did not greet you. What is the greeting of Allah subhanaw taala that we know between a Muslim and a Muslim is what

00:54:23 --> 00:54:27

Peace be upon you and the mercy of Allah and His blessings.

00:54:30 --> 00:54:30

What did they say?

00:54:36 --> 00:54:39

I telecom Allah. They would come to the public.

00:54:41 --> 00:54:49

Again, they didn't show they're still hiding their enmity. They will try not to show it

00:54:50 --> 00:54:59

instead of saying this upon you know, to Aliko which is most clear, they would come and act as if they are

00:55:00 --> 00:55:08

They love the Prophet, or as if they truly wants peace for him. And they would say, uh, Sam, why they come and this is what they do until now

00:55:15 --> 00:55:15


00:55:18 --> 00:55:24

reference to the public or seldom, and you continue, and you still, you see the piano.

00:55:25 --> 00:55:37

The fact that they always betrayed that they always hide their enmity, and they're planning. So they would come and they would say, uh, Sally, if I say it quickly, you can realize the difference, right?

00:55:38 --> 00:55:41

I'm not, by the way, saying, I just want you to hear it.

00:55:43 --> 00:55:43

Some people will say,

00:55:45 --> 00:55:45

to become, like,

00:55:47 --> 00:55:58

the sahaba. In one narration were replaced by the Krishna. They didn't hear the prophets of salaam you say that is alarm. And she heard it.

00:55:59 --> 00:55:59

And she liked

00:56:01 --> 00:56:02

any believer.

00:56:04 --> 00:56:04

And she said,

00:56:06 --> 00:56:08

why they call someone

00:56:10 --> 00:56:16

may sound the alarm and damnation, and other things. Many generations of the Hadith.

00:56:17 --> 00:56:18

Say that.

00:56:20 --> 00:56:24

If you are with a prophet, and they came in, they said, why they

00:56:27 --> 00:56:34

wouldn't do something for you with that worldview. If it doesn't, go and throw your heart in the trash and get a new one.

00:56:36 --> 00:56:59

How can someone hear this being sent about the beloved Salallahu Salam in front of them? And then not do anything? Anything in their heart? Say the Aisha the beloved of Prophet Muhammad, Allah, the Beloved of Allah who was the one about whom Allah subhanaw taala revealed versus exonerating her from the heavens? Of course, why they call Sam

00:57:01 --> 00:57:08

and Sam, in Arabic, is what this white because it is a SAM.

00:57:09 --> 00:57:12

SAM is poisoned, right?

00:57:13 --> 00:57:17

We poison what is a worse poison than death.

00:57:20 --> 00:57:29

This is what they used to say. And this is how say, retorted and then Prophet Muhammad Allah, Allah Subhana Allah look at the the teacher,

00:57:30 --> 00:57:32

he said to her, man, and

00:57:33 --> 00:57:35

now the words, relax.

00:57:37 --> 00:57:40

Does that mean that what you did is incorrect? No.

00:57:41 --> 00:57:44

It is most correct. And it is

00:57:45 --> 00:57:49

what any believer would and should do. But the prophet

00:57:50 --> 00:57:52

is the best teacher and he will teach

00:57:54 --> 00:57:57

upon himself, because usually

00:57:58 --> 00:58:06

in our life, when someone insults you, you turn the world upside down. Why? Because it's something against you.

00:58:07 --> 00:58:08

And you love yourself.

00:58:10 --> 00:58:17

The Prophet Muhammad also loves anger was only for Alonso's only for Allah subhanaw taala. And this is an example.

00:58:18 --> 00:58:25

It was against him, he doesn't care. But if it was about Allah, he was meant to not let it go. But for say that

00:58:26 --> 00:58:31

this is something against the law, because this is the messenger of Allah. But

00:58:33 --> 00:58:33

he doesn't care.

00:58:36 --> 00:58:41

He is the puppet and he grabbed him by his cloak, and he pulled him

00:58:42 --> 00:58:51

and the clock left on the blessing of Prophet Muhammad Salah Salem, the Sahaba were about to kill them.

00:58:52 --> 00:58:58

The Prophet Allah was quiet and merciful towards him sallallahu alayhi wa sallam. So

00:58:59 --> 00:59:03

when did he say how was the reply of the Prophet? He said, What are they called?

00:59:05 --> 00:59:05

Upon You?

00:59:06 --> 00:59:11

Please teach him and say, he says Sir, wait, relax.

00:59:12 --> 00:59:16

They said a Salonika. I sent upon you.

00:59:17 --> 00:59:21

You wish peacefully I wish peace back up you wish.

00:59:22 --> 00:59:22

I wish

00:59:24 --> 00:59:25

and upon you.

00:59:28 --> 00:59:35

In the popular narration of the Hadith, he said to her, yah Isha. The believer is not

00:59:40 --> 00:59:43

the believer is not the one who says

00:59:45 --> 00:59:46

about others or accept.

00:59:48 --> 00:59:50

So being something saying something

00:59:51 --> 00:59:58

wrong or vulgar or something of that sort Subhanallah though, what you're saying might be correct.

01:00:00 --> 01:00:03

It is not something to repeat often.

01:00:04 --> 01:00:23

Someone constantly cursing everything and everyone on the line and this is the Mothers of the Believers of the Muslims, though the person may deserve that curse and damnation upon them, but it's not something that you constantly do. The the tongue of the believer should be

01:00:24 --> 01:00:24


01:00:26 --> 01:00:46

speaking this and speech speaking Vickers speaking things which are good in some situations, it was called the Prophet sallallahu Sallam he does. He does some of the tribes when they killed many of the recitals of Quran that he had something he does. But it's not something that

01:00:47 --> 01:00:50

you get you're used to. And this is why

01:00:55 --> 01:01:03

when a person of Lille Kitab, salam to a Muslim, the correct reply of Allah, Allah is Wiley.

01:01:06 --> 01:01:09

As in other Hadith, the Prophet also Lipson, that if someone

01:01:11 --> 01:01:19

begins, for Salam to you, this is the way you should reply. And the the other part relating to that

01:01:21 --> 01:01:44

is that we as Muslims should not say a Salam Alikum, to the people of the book, you may respect them, and they may indeed, be good people, and they don't harbor enmity or rancor towards Muslims in their hearts, but you do not begin with a Salah to them. This this is the salutation and the greeting of hospitals between each other.

01:01:46 --> 01:01:53

You do not begin, but that's may say it isn't replan. But the reply with the correct reply is

01:01:55 --> 01:01:55


01:01:57 --> 01:01:58

you also.

01:01:59 --> 01:02:01

Allah subhanaw taala says

01:02:03 --> 01:02:03

notice how

01:02:05 --> 01:02:15

Allah subhanaw taala sends his piece, right? Who another highly cool woman, you create your commune of brunette Illinois.

01:02:18 --> 01:02:18


01:02:21 --> 01:02:22

what kind of meaning of Hema

01:02:25 --> 01:02:25


01:02:27 --> 01:02:35

this setup can be from the believers or it could be from Allah, the one which is clearly from Allah Surah Yasin right

01:02:39 --> 01:02:41

Salah means

01:02:42 --> 01:02:43

that this Salam

01:02:44 --> 01:02:54

is from Allah from the merciful, Lord Allah subhanaw taala. And what is better than the peace of the Lord? Because when a human being says Peace upon you,

01:02:55 --> 01:02:59

it may very well be that he later on ships your blood,

01:03:00 --> 01:03:05

but the salam from Allah is the piece that will never be

01:03:06 --> 01:03:08

doubted that Allah, Allah will never remake

01:03:09 --> 01:03:21

and it will always be applicable. And Allah subhanaw taala since his peace and blessings upon the people, and all of the trillions of angels, Allah Allah Allah Allah,

01:03:22 --> 01:03:22

Allah Allah,

01:03:24 --> 01:03:24


01:03:26 --> 01:03:28

Allah Allah Allah wa salam ala.

01:03:29 --> 01:03:34

So these people, they greeted him with that which Allah did not pay you because he man

01:03:36 --> 01:03:42

Allah azza wa jal greeted you, but not with this. Allah greeted you with the best of Greetings.

01:03:44 --> 01:03:46

Where coluna fee unforeseen.

01:03:49 --> 01:03:50


01:03:52 --> 01:03:53

Devon Allah

01:03:54 --> 01:03:57

Allahu Akbar. Look at this now.

01:03:59 --> 01:04:02

Brothers and sisters, and they say to themselves,

01:04:03 --> 01:04:11

they didn't spell it. They didn't go out with this an announcer they say to themselves, well Kelowna field

01:04:12 --> 01:04:24

has given allow the man why doesn't Allah punish us when they used to say out of their arrogance? This isn't the the Messenger of Allah, why doesn't Allah punish us?

01:04:25 --> 01:04:28

Why do people hasten the punishment upon them?

01:04:30 --> 01:04:31

To his people

01:04:37 --> 01:04:42

Why do you hate the the punishment upon you?

01:04:43 --> 01:04:44

Why do you hate him?

01:04:48 --> 01:04:56

Why don't you seek Allah's forgiveness? Subhanallah they're hastening their punishment upon them. They think they want

01:04:58 --> 01:04:58

to fall upon them

01:04:59 --> 01:04:59


01:05:00 --> 01:05:07

Allah if Allah azza wa jal desired he would set a thunderbolt upon them and they would be nothing nothing would be left of them

01:05:11 --> 01:05:15

when he was single so far, so you'll see what we have in the correct

01:05:16 --> 01:05:17

while we knew that

01:05:19 --> 01:05:20

Allah lot of

01:05:23 --> 01:05:25

these lightning bolts

01:05:26 --> 01:05:27

number he will

01:05:30 --> 01:05:32

he's flexible number he was was that

01:05:33 --> 01:05:48

they argued between each other about Allah subhanaw taala SubhanAllah. So they are wondering, Where is the punch with of Allah? If he's a true listen to? Why doesn't Allah punish us now with that which we say? What did they say?

01:05:49 --> 01:05:50

Possibly several things. Number one,

01:05:52 --> 01:06:02

this Najwa the fact that they are performing network amongst each other, I'm plotting against a couple of philosophy. This is one, the other one did reading a Salonika.

01:06:04 --> 01:06:12

They are saying and they know they are thinking themselves, this upon you on Messenger of Allah with all of the enmity that they harbor,

01:06:14 --> 01:06:18

why doesn't punish them? Now? They want the punishment. Why

01:06:19 --> 01:06:20

don't you have given

01:06:23 --> 01:06:25

the reply comes from Allah

01:06:26 --> 01:06:29

has done and we are slow now has a big

01:06:30 --> 01:06:31


01:06:33 --> 01:06:42

sufficient for them? Is Jahannam the punishment of Johanna the blazing hellfire, and it is the worst of both

01:06:43 --> 01:06:44

Subhan Allah?

01:06:46 --> 01:06:52

Did they not use their brains? To think to themselves? Who did I tell

01:06:53 --> 01:07:10

about this? This idea that I have in my heart? Who do I tell them you spread this anywhere? Who did you inform about this, this idea that is lasting seconds in your brain and in your heart? Why doesn't Allah punish me?

01:07:11 --> 01:07:14

How did the Prophet salallahu Salam come and tell you about it?

01:07:16 --> 01:07:24

Because the Quran was revealed, right? This is revealed to him, the prophet from Allah possibly recited it to them.

01:07:25 --> 01:07:30

They say to themselves, this must be a messenger of Allah.

01:07:33 --> 01:07:33

Allah subhanaw taala

01:07:35 --> 01:07:44

that secrets which the hint in their hearts Subhan Allah, you see the arrogance, you see the situation of the one

01:07:45 --> 01:07:48

that Allah subhanaw taala seals their hearts.

01:07:51 --> 01:07:52

This is similar to the situation

01:07:55 --> 01:07:59

of the lab was alive when the verses of Allah were revealed to him.

01:08:06 --> 01:08:06

So yes,

01:08:08 --> 01:08:12

indeed, he will enter a blazing fire. He's living

01:08:14 --> 01:08:18

and he's having these verses revealed about him. Imagine that.

01:08:19 --> 01:08:24

Didn't he say to himself, If I only now believe

01:08:25 --> 01:08:26

truly and sincerely

01:08:28 --> 01:08:30

then I will prove all Islam wrong.

01:08:31 --> 01:08:33

I will prove the Quran wrong.

01:08:34 --> 01:08:34


01:08:36 --> 01:08:37

become Muslim Allah.

01:08:41 --> 01:08:45

Allah will punish me with hellfire. I have proved your Quran

01:08:47 --> 01:08:47


01:08:49 --> 01:08:51

Love those in news on

01:08:52 --> 01:08:56

news all we set the levels of knowledge.

01:08:57 --> 01:09:07

He knows what happened. The past? He knows the present. He knows what will happen in the future. And the last one, he knows

01:09:08 --> 01:09:13

what what's the last one? You say what what is past, present and future?

01:09:16 --> 01:09:17

The fourth one is

01:09:19 --> 01:09:22

no, this is also part of the future.

01:09:24 --> 01:09:26

The hidden Clothes,

01:09:28 --> 01:09:28


01:09:32 --> 01:09:32

come on.

01:09:34 --> 01:09:40

We mentioned that he knows everything that didn't happen if this were to happen, how it will happen.

01:09:46 --> 01:09:50

In other words, he knows all the zillion possibilities.

01:09:51 --> 01:09:59

Have you not believed and this believes what would have been your life what how your life would have been if you did not fit in

01:10:00 --> 01:10:08

Edison, and you studied something else, what you would have done and how your life would have been, if you work like this, as opposed to this, this is how things would have been.

01:10:09 --> 01:10:12

The possibilities are endless. Allow,

01:10:14 --> 01:10:16

go and challenge the evolutionists with this.

01:10:17 --> 01:10:22

Love knows all resilient possibilities. We're talking about

01:10:23 --> 01:10:24

the possibilities.

01:10:26 --> 01:10:30

And there's evidence of this. Right? When he says

01:10:33 --> 01:10:34

can we pull them in?

01:10:36 --> 01:10:36


01:10:41 --> 01:10:49

indeed, if they were returned, because this is under their judgment, when they said to Allahu Allah give us one more chance, take us back one more time.

01:10:50 --> 01:10:53

And we will change. He says, Well, I do.

01:10:57 --> 01:11:12

They were returned, they will go back to that, which they used to do, and they are liars. So Allah azza wa jal knows, if things were not that way. If it were to be that way. What they would do, is knowledgeable.

01:11:13 --> 01:11:29

So he knows that we'll never believe, no, he has an area in his eyes in front of him, that says that you will interpret and you will never believe philosophers or knows that he will continue in his arrogance. And here it is, again. You hypocrites, you Jews.

01:11:31 --> 01:11:35

Allah version has revealed this to you, do you not believe that this is the messenger of Allah?

01:11:38 --> 01:11:45

Here it is, Allah has made clear and made obvious that which you held as the biggest secret

01:11:46 --> 01:11:48

Allah has

01:11:51 --> 01:11:54

a base and mercies. Now look at this reply.

01:11:55 --> 01:11:59

And brothers and sisters, the Quran is most

01:12:01 --> 01:12:02

its effect is Most Great.

01:12:03 --> 01:12:17

When you feel the Quran speaking to you immediately imagine you being spoken to Allah, the King, the Supreme, the Almighty, with the verse has been done and we are slow navigates.

01:12:18 --> 01:12:22

As if he's speaking about you think about the situation of

01:12:23 --> 01:12:26

having those verses being revealed about him by name.

01:12:28 --> 01:12:46

And vice versa, the verses of virtue speaking about virtue, a see the hola have not been following the same Surah imagine her by Allah is anyone does anyone enjoy

01:12:47 --> 01:12:51

and feels and understands these verses more than love and follow

01:12:54 --> 01:12:56

Christ more to these verses that have

01:12:58 --> 01:12:58

nothing to judge

01:13:00 --> 01:13:05

you would not be surprised that she repeated these verses over and over and over and over.

01:13:08 --> 01:13:13

Do you feel the verses in the medina give us what

01:13:17 --> 01:13:20

do you feel nice versus like a save?

01:13:21 --> 01:13:22

I used to feel possible

01:13:25 --> 01:13:29

when the Quran comes to someone specifically it's a whole nother

01:13:30 --> 01:13:33

try to feel that Allah azza wa jal is speaking to you, because

01:13:34 --> 01:14:00

you want to feel speaking to you directly read the book of Allah, the speech of Allah is to you. And he says, to these hypocrites has done and we are slowly for this unless it was this not enough to bring them back to make them beneath to avoid talking to avoid mentor. Here is an example these verses brothers and sisters are

01:14:01 --> 01:14:02

diverse before

01:14:03 --> 01:14:05

he told you my aquarium and Midwest Hola Hola.

01:14:07 --> 01:14:08

Hola, hola service when

01:14:12 --> 01:14:24

he told you there in theory, so that you may know. And then he gives you the implementation. He gave you the example and practice here are those who used to plot against them. And they used to say

01:14:27 --> 01:14:28

they used to

01:14:31 --> 01:14:59

say to themselves well know that you're gonna love him and he gave you a practical example of the fact that Allah azza wa jal is the fourth of any three who are whispering to each other, and the sixth of any five are whispering to each other, and so on. And we ask Allah subhanaw taala to accept from us tend to open our hearts and our brains and our ears to the normal Quran and that he lifts us from shallow this Quran and does not make it the way to a base

01:15:01 --> 01:15:03

except for last and you work on MySQL

01:15:08 --> 01:15:09

there any questions or comments?

01:15:20 --> 01:15:22

One is the one I just gave you.

01:15:24 --> 01:15:25

Which is very clear.

01:15:27 --> 01:15:29

Technically you don't need

01:15:30 --> 01:15:38

verses from the Quran because when we say the knowledge of Allah is all encompassing, when we say Allah Allah,

01:15:40 --> 01:15:41

when we say

01:15:42 --> 01:15:44

in Allah in Helene,

01:15:45 --> 01:15:48

that means Allah subhanaw taala is knowledgeable.

01:15:51 --> 01:15:54

And actually, the only this this is

01:15:56 --> 01:15:59

part of the shortcoming of the understanding

01:16:00 --> 01:16:07

of some of the disbelievers and some of the misguided believers who

01:16:09 --> 01:16:11

who strayed from the correct

01:16:13 --> 01:16:30

and especially in terms of the RFP that they create, where they send Allah azza wa jal is only knowledgeable that which happens in which he sees to Allah, Allah, to Allah, Allah, a lumen can be absorbed as Allah, what they say, Allah

01:16:32 --> 01:16:36

was well knowledgeable before He created

01:16:38 --> 01:16:40

and Allah subhanaw taala. As

01:16:42 --> 01:16:43

he says,

01:16:45 --> 01:17:09

he says, Allah subhanaw taala deserved the name creator before he even created, he didn't become the creator after he created and Allah's illusion was the all knowledgeable and knowledgeable regardless, he knows everything before it happens, as it is all written 50,000 years before the creation of the heavens and earth as the authentic hadith

01:17:10 --> 01:17:18

is also an example of that if they were to come back that Allah subhanaw taala is telling you what they would have done.

01:17:19 --> 01:17:20

There is another

01:17:21 --> 01:17:23

solar till and Sal

01:17:24 --> 01:17:25

was part of Tyler says

01:17:30 --> 01:17:33

allowing us Hula, hula, and wanting to Smell,

01:17:35 --> 01:17:35


01:17:36 --> 01:17:37

in the shadow.

01:17:43 --> 01:17:44


01:17:48 --> 01:17:49

smart letter went.

01:17:52 --> 01:18:06

There, he says, after he says to the leaving slip servants, to obey Allah and His messenger and so on. And he said, Don't be like those who say we hear, but in actuality, they do not. Okay.

01:18:07 --> 01:18:08

Then he says

01:18:10 --> 01:18:13

that, Allah subhanaw taala knows,

01:18:15 --> 01:18:22

if he were to make them hear, in other words, to hear and accept, well, let her one the one

01:18:23 --> 01:18:34

that even then they will turn away from Allah subhanaw taala and avert the speech of Allah and the obedience to Allah. This is another example.

01:18:36 --> 01:19:08

This is and this is something very simple for the brain, to understand. And of course for the subservience Muslim, to accept that Allah subhanaw taala is knowledgeable of all this he is knowledgeable of all of the zillion possibilities villians of possibilities, take the all of humanity, the call of creation, he knows he made you an animal what you would have done better female, an animal human being what they would have done, is knowledgeable.

01:19:13 --> 01:19:13


01:19:15 --> 01:19:19

says knowledge compasses off? Is it not enough? I

01:19:21 --> 01:19:28

spoke to you about this example before, when he speaks about the whispering the natural. Danny just think now, at this very moment

01:19:29 --> 01:19:40

of the 1000s of people whispering to each other. So people whispering to each other in a meeting a husband and wife speaking with each other quietly, no one can hear them.

01:19:41 --> 01:19:59

Right? Two people sitting in the middle of the dark or three or four, somewhere in the desert whispering amongst each other in different languages, animals, speaking and communicating with one another. All of this Allah azza wa jal he is at this very moment.

01:20:00 --> 01:20:00


01:20:02 --> 01:20:02

this very moment,

01:20:04 --> 01:20:08

all parts of the earth and in all parts of the universe, think about all of the

01:20:10 --> 01:20:12

the crackling on different planets.

01:20:13 --> 01:20:20

The stars star just exploded, maybe you have a supernova, the sounds every everything Allahu

01:20:22 --> 01:20:26

Allah knows Subhana wa taala.

01:20:28 --> 01:20:30

Other questions or comments?

01:20:33 --> 01:20:33

Anything else

01:20:46 --> 01:20:51

not all the brothers asking if we can bring some non Muslims to this seat.

01:20:53 --> 01:21:07

From $1 standpoint, it's not always wise to just include the non Muslim in every single thing that Muslim does. Not because we have anything to hide, but because it's a matter of understanding and

01:21:08 --> 01:21:09


01:21:10 --> 01:21:30

It's like anything you do in the university, you don't go to the third year before finishing the first one the second, and you don't go to a senior textbook before you finish the freshman and sophomore and junior and so on. Right? It's all graduate. Similarly, there are many, many non Muslims

01:21:31 --> 01:21:41

difficult, because they don't even have the basics, to understand it. For all practical purposes, may find the Quran somewhat difficult, okay.

01:21:42 --> 01:21:51

It's not always advisable to do such a thing. And indeed, as the Prophet said, this is this is his advice first and last have this for NASA,

01:21:53 --> 01:22:04

that speak to people with that which they know in other words with that which they know and understand that, and you can have Allah who want to sue, what's the consequence of

01:22:05 --> 01:22:08

not obeying the order that

01:22:09 --> 01:22:20

they will be like Allah and His messenger? Why? Because you're speaking to them about something they do not understand. And when they do not understand as everyone does today, it doesn't follow my logic, it's not correct.

01:22:22 --> 01:22:39

So there will be light Allah and His messenger. That's why it's always good to speak to people at the level they deserve. And the knowledge of Islam brothers and sisters of the knowledge of the Quran is like any other knowledge and it is the most honorable knowledge. So as there is gradual

01:22:41 --> 01:22:48

steps there must be here, I don't recommend it for this stuff. Because this stuff soon as possible. However,

01:22:51 --> 01:23:01

now, certain verses, they might be easy, they might, they can understand and so on, that might be suitable. But otherwise, I do not recommended for them.

01:23:03 --> 01:23:06

They need to get the basics, they need that work, right?

01:23:07 --> 01:23:08

They need

01:23:09 --> 01:23:24

one of the friends or family or whatever it is, should speak to them. And invite them to talk with speak about some of the basics. The basics are easy for you and you're left with them. But as someone who's a recent convert, right.

01:23:26 --> 01:23:36

It's not easy. I mean, it's the sticking the pipe. These are things that I haven't learned. Some things are just so obvious. They're like the sun, but other things take time. Okay.

01:23:38 --> 01:23:40

I wouldn't recommend it, I recommend other things. And

01:23:41 --> 01:23:54

there are talks I think at IPC and another places where there are talks which are geared towards Muslims and towards the things that they find difficult. And there should be lessons, even new Muslims and new Muslim might find

01:23:56 --> 01:24:04

certain levels of significance, okay, for them also, there should be specific lessons targeted for new Muslims, right to Allah.

01:24:07 --> 01:24:08

But if you have

01:24:09 --> 01:24:12

people that you want to invite or so on, then you can

01:24:13 --> 01:24:19

maybe bring someone who is knowledgeable or something like that. Invite them for dinner, and have

01:24:20 --> 01:24:29

like a conversation, right? And talk to them and maybe they have questions and you can answer them and so on. But such as a seed is geared towards Muslims.

01:24:31 --> 01:24:31

Anything else

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