Principles Of Fiqh Part 9

Jamal Zarabozo


Channel: Jamal Zarabozo


File Size: 19.42MB

Episode Notes

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Thus,no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:00--> 00:00:00


00:00:06--> 00:00:07

any questions from less than?

00:00:08--> 00:00:10

What did we cover that said

00:00:14--> 00:00:15

nothing, he said that

00:00:26--> 00:00:27

I have to

00:00:30--> 00:00:34

have to sit down for a while, till I get enough energy to send.

00:00:37--> 00:00:41

We talked about the the authority or the position of the center.

00:00:43--> 00:00:45

And basically, we explained the position of the center,

00:00:47--> 00:00:50

or proved its authenticity or actually authority from the crime itself.

00:00:52--> 00:00:53

And we left it at that.

00:00:54--> 00:00:58

And then there was, I mentioned the rules of the Prophet Mohammed says in them.

00:01:00--> 00:01:02

And I said last time I said I would, I would skip it.

00:01:04--> 00:01:13

But in preparing today's lecture, I noticed that there's some things in those rules that I think we should understand properly, to really appreciate what is the role of the senior,

00:01:14--> 00:01:16

especially the vehicle crime?

00:01:17--> 00:01:18

Why shala?

00:01:20--> 00:01:22

by the time we're done, discussing the summer,

00:01:24--> 00:01:28

we're going to also discuss what's the relationship between the pseudonym in the Quran

00:01:30--> 00:01:35

most people have some views about that. inshallah, we'll discuss that in detail.

00:01:37--> 00:01:43

We're going to discuss this soon also, in a little bit more detail, because it has been the target

00:01:44--> 00:01:49

of attack by both orientalist and also some Muslims,

00:01:53--> 00:01:56

known as modernist. The reason they attacked us in

00:01:57--> 00:02:03

many ways, first of all, they know or they realize that they have found out February

00:02:04--> 00:02:11

that they cannot take the cross. And in the past, they tried to attack the poor on self, but this is not basic.

00:02:13--> 00:02:33

Secondly, they also realize that the Muslims themselves, for many Muslims, they are ignorant of concerning many aspects concerning the pseudonym, for example, how the edits were preserved, things that we've discussed in this class, and the importance of this. And thirdly, as I mentioned before, they know the importance of the center to Islam.

00:02:35--> 00:02:43

And so therefore, they want to do their best to destroy the center. Because if they destroy the sun, that then they can affect and destroy them.

00:02:46--> 00:02:56

Well, as I said, even among Muslims is unfortunately, some darkness as a non Muslims, you'll find presence among them, and you bring your doubts concerning to some of the provinces in them.

00:02:58--> 00:03:07

Even in, I expect your peace in Malaysia, Indonesia, I remember one time about a year ago, you gave me an article about Indonesia,

00:03:08--> 00:03:14

the situation of Indonesia. And that article, pointed out that the

00:03:15--> 00:03:16


00:03:17--> 00:03:18

are the best companies.

00:03:21--> 00:03:37

The professors have or the students are going to later be professors of Islamic Studies. It says the government is intentionally sending them to Western schools, instead of to Arabic schools, in order to get the western brand that is.

00:03:38--> 00:03:56

So when these people go back to Indonesia, and they teach Islamic Studies and Indonesian schools, they're going to be teaching some of this nonsense that they're learning in the and the western schools. So you might hear some of these false arguments when you get back to to Indonesia.

00:03:58--> 00:04:08

So as I said, last time the province has silom has a specific role that I went over briefly, and I said I was skipping today I will do them.

00:04:09--> 00:04:14

The first of these roles, as at the province, I tell them, as first of all is to explain.

00:04:31--> 00:04:40

By the way, just because I mentioned Indonesia doesn't mean that the other countries are not going to have some of the same things. And must be fair, especially your friends, I mean you Algeria,

00:04:48--> 00:04:49

but me

00:04:52--> 00:04:59

the world is different, and we're going to maybe go through some arguments that are from some work from this century and maybe discuss them

00:05:02--> 00:05:04

So the first of all,

00:05:05--> 00:05:07

to mention is to explain the Quran

00:05:15--> 00:05:20

what's the proof from the Quran that this is one of the rules of the provinces? Tell them to explain.

00:05:26--> 00:05:29

Okay, that's just saying that the policies send and receive to things that

00:05:31--> 00:05:35

doesn't necessarily say that this is just to explain the

00:05:37--> 00:05:41

background class for those of you who graduated with honors

00:05:47--> 00:05:49

I'll give you a hint the word kicker is in reverse.

00:05:53--> 00:05:53

Not much

00:05:58--> 00:05:58

a look at

00:06:02--> 00:06:15

the beginning in a few minute delay. So the bursaries that we have, we have given you the decoder We have revealed that to the decoder in order to explain and to mankind what has been revealed for them.

00:06:17--> 00:06:19

You mean, worse isn't

00:06:23--> 00:06:30

the I think the only verse there's nothing worse ones and they look at differently to the union Nascimento delay.

00:06:31--> 00:06:33

What's the where's it from? Exactly?

00:06:35--> 00:06:36

Because if I think of it though,

00:06:38--> 00:06:40

what's the meaning of Vicar in this verse?

00:06:41--> 00:06:47

Hold on. We have revealed to the Quran in order to explain what has been revealed.

00:06:51--> 00:06:57

In this verse, we have given you the dictator in order to explain to mankind what has been revealed to them

00:06:58--> 00:06:59

might mean the sun

00:07:00--> 00:07:08

and the Quran sometimes the word vector is used for the Quran, sometimes they use for both the Quran and Sunnah. And they also just mean something

00:07:09--> 00:07:11

or it could mean the Quran

00:07:14--> 00:07:15

it doesn't really matter.

00:07:17--> 00:07:22

The important thing is this that the the first thing is that it was the puppet job

00:07:24--> 00:07:25

to explain the Quran

00:07:28--> 00:07:35

was the puppets job to not just receive the revelation, but it was his job also to explain the meaning and also to implement

00:07:36--> 00:07:40

as I said, the character of the Prophet says Dylan was the frog

00:07:41--> 00:07:45

Okay, so this versus saying that it was his job now

00:07:46--> 00:07:48

Where did he get this explanation of the Quran?

00:07:51--> 00:07:53

And is this from his own he had

00:07:57--> 00:07:59

these are the rules of the Messenger of Allah

00:08:01--> 00:08:02

it was approved that it was real.

00:08:07--> 00:08:10

Again, this is just saying that there's two things

00:08:12--> 00:08:15

but doesn't mean that it doesn't say that the sooner was revealed to explain

00:08:20--> 00:08:23

Okay, this could be any he's not speaking from his own

00:08:25--> 00:08:27

desires any what he's saying is revelation.

00:08:28--> 00:08:30

Also doesn't have a data and

00:08:33--> 00:08:39

there's about telling the publisher tell him that we should get the phoronix is our job to my

00:08:40--> 00:08:59

Nana, Diane, okay, so I'm just going to give the public system the knowledge that it takes to explain the Quran as we'll show and in this explanation from Allah subhana wa tada is something that you could not just get through she has through any personal reason.

00:09:00--> 00:09:10

In other words, the way the public says send them explain the Quran, and he could not just as normal human beings just sit and read the Quran and come up with the way the promises are explained.

00:09:12--> 00:09:12

For example.

00:09:14--> 00:09:15

Yes, sir.

00:09:16--> 00:09:17


00:09:21--> 00:09:30

the proof? Have you read that? I'm saying that the verse period that we have given you the vicar in order to explain it to mankind with wisdom revealed to them?

00:09:31--> 00:09:38

If it was my first name, say it obviously, it's the same that we have given you something to explain what has been revealed to explain.

00:09:39--> 00:09:42

Okay, what was that thing it could have been the sooner

00:09:44--> 00:09:49

it could have been but this is a little bit far fetched, although most of us are in this sort of immigrant.

00:09:54--> 00:09:55

I don't think

00:10:00--> 00:10:10

But my point is this is my point that it doesn't matter doesn't matter which one it means. The point is that the prophets I send them was given the job of explaining the Quran

00:10:12--> 00:10:12


00:10:13--> 00:10:22

so if we want to really know the meaning of the Quran, we have to go to the example of the bonuses. There are many examples even from the time of the sahaabah

00:10:25--> 00:10:30

concerning versus that the Sahaba could not understand unless they reverted back to the problem.

00:10:32--> 00:10:45

And in fact, anyone who was an expert from the Arabic language could not understand these verses unless they refer back to the processes. For example, the the punishment for stealing What does unless the kind of data say

00:10:48--> 00:10:49


00:10:50--> 00:10:52

the thief, the female and the male thief

00:10:56--> 00:10:58

What does By the way, what does it say literally?

00:10:59--> 00:11:00


00:11:02--> 00:11:10

I don't think I'm not gonna write the verse. The verse says, to me concerning the female and the male see,

00:11:11--> 00:11:14

you're supposed to cut off there yet.

00:11:16--> 00:11:18

Yet the Arabic language is anything from here to here.

00:11:21--> 00:11:22

All that has yet to be applied.

00:11:24--> 00:11:30

So how to know how to know exactly what does Allah subhanho wa Taala mean by this verse?

00:11:32--> 00:11:36

There's no way to know unless all the data himself has given us the meat.

00:11:39--> 00:11:41

No, no.

00:11:42--> 00:11:43

I know there's.

00:11:46--> 00:11:52

So it is an explanation from the province of Tulum and the sources that explanation could only be from

00:11:54--> 00:11:57

the verse also says to cut off the hand of everything

00:11:59--> 00:12:05

right? It just says in general the piece the female or the male and the female thief cut off.

00:12:08--> 00:12:11

Okay, it doesn't even say right.

00:12:12--> 00:12:18

And it says everything, that's the case that's everything is the the hand of everything has to be cut off.

00:12:20--> 00:12:23

Know, what are For example, some of the conditions are just one

00:12:27--> 00:12:27


00:12:30--> 00:12:37

Okay. These are the what she steals has to be above a certain amount. What do we know that again from

00:12:39--> 00:12:40

from the setting of the publicist?

00:12:41--> 00:12:50

So what we're saying actually is that the prophets I send them mistaking the the general verses of the Quran and he is showing us the specific meaning

00:12:51--> 00:12:55

or the unconstrained verses of the Quran and he is showing us the conditions for them.

00:12:56--> 00:13:01

We could not have known this if, if the prophets I said him did not explain to us

00:13:02--> 00:13:07

we could not have known the correct punishment for stealing as the promises silom

00:13:09--> 00:13:11

democ excellent.

00:13:15--> 00:13:15


00:13:29--> 00:13:39

what are the what he comes with the Quran or after the Quran? That's something I can't I can't ask you. But the Bible says sentence that he was given the Quran and something similar to it.

00:13:41--> 00:13:42

Which is the Sunnah

00:13:43--> 00:13:47

or the also part of that sin as explanation with

00:13:49--> 00:13:55

other words when the politician explained the promises actually Allah subhanho wa Taala his explanation that He has given to the public

00:13:57--> 00:14:01

because Allah subhana wa tada says to me not in advance that it is Allah subhana wa tada

00:14:03--> 00:14:06

Allah subhanho wa Taala taken upon himself the rule to explain

00:14:08--> 00:14:10

now later when we get back to

00:14:11--> 00:14:11


00:14:14--> 00:14:25

and it is an important point to keep in mind the relationship between the sinner and the Quran. Also, sometimes the wording of the Quran may be ambiguous.

00:14:27--> 00:14:29

And the word could imply more than one

00:14:30--> 00:14:33

and the Sahaba again, they didn't understand the meaning

00:14:34--> 00:14:39

properly until they go back to the pump them and ask them what what's the classic example of this

00:14:47--> 00:14:54

example from the words the Sahaba did not know the meaning of a word properly until the both of them explained to them

00:15:00--> 00:15:00


00:15:02--> 00:15:02

you don't know what the

00:15:05--> 00:15:06


00:15:09--> 00:15:16

the there's a verse in the Quran saying that the people who believe and they cannot make their belief with God

00:15:19--> 00:15:22

they are the ones who were being saved.

00:15:24--> 00:15:29

Okay, this meaning could this work could have different meanings and the Sahaba themselves.

00:15:30--> 00:15:36

When they heard it, they went back to the Protestantism. This this word could mean any kind of wrongdoing.

00:15:38--> 00:15:48

Okay, so the first thing that those people who have Eman have beliefs and they do not mix their belief with any kind of wrongdoing. They are the ones who will be safe.

00:15:50--> 00:15:52

So they went back to the promises dilemma and they said Who among us?

00:15:54--> 00:16:08

Any, it doesn't make any kind of the general meaning of the words. So in other words, they did not understand the meaning of the verse until the publicist didn't explain it to him. And what did he say? That Romans just verse means one

00:16:09--> 00:16:09


00:16:12--> 00:16:13

which is the English

00:16:15--> 00:16:18

door to associating partners with.

00:16:29--> 00:16:30

associating partners with oma

00:16:31--> 00:16:33

just didn't longer so I didn't write

00:16:37--> 00:16:37

any shorter

00:16:39--> 00:16:41

associated partners with Allah

00:16:46--> 00:16:48

means associating partners.

00:16:51--> 00:16:52


00:16:56--> 00:16:58

farmers sure can take many forms.

00:17:00--> 00:17:02

Anyway, associating partners with online sellers.

00:17:04--> 00:17:05

I think everyone actually knows the meaning of the word.

00:17:08--> 00:17:22

Okay, get back to the back to the topic, don't worry about the explanation. Another another example of that type words, the meaning of the verse could not actually be captured until we go back to the promises anymore until the Sahaba. Went back to the public.

00:17:24--> 00:17:27

concern the prayer

00:17:29--> 00:17:32

of the most up you know, if you talk too much off, man, oh, bang.

00:17:38--> 00:17:40

On the table? What anyway, one of you

00:17:45--> 00:17:47

the one who the one who was traveling,

00:17:48--> 00:17:55

he can play the 244, for example.

00:18:00--> 00:18:04

So it makes what is known as cost of insurance, the prayer while

00:18:05--> 00:18:07

what's the proof for that from?

00:18:16--> 00:18:17


00:18:22--> 00:18:25

So you're telling me that prove that you make sure in the farewell traveling

00:18:28--> 00:18:36

case, the verse says that if you're traveling, there's no sin upon you if you shorten the prayer, if you hear from the enemy.

00:18:38--> 00:18:42

So the verse in fact is only saying that if you fear from the enemy, then you must go to the friend

00:18:43--> 00:18:44


00:18:45--> 00:18:47

the second Khalifa.

00:18:49--> 00:18:52

And he when he read this verse, he also understood it the same way.

00:18:53--> 00:18:59

And in fact, there is that that was applied. So he went to the provinces. And he said, nowadays, when we travel, we have no fear.

00:19:00--> 00:19:01

So how can we shorten the

00:19:03--> 00:19:04

What did the boat system say?

00:19:07--> 00:19:11

And it is a gift from Allah subhanho wa Taala. Or you should accept

00:19:12--> 00:19:13

that sort of.

00:19:14--> 00:19:18

So the real meaning of this verse actually isn't exactly stated

00:19:19--> 00:19:23

in the world, I mean, the condition there actually doesn't mean it has to be applied or

00:19:25--> 00:19:35

the condition is just giving emphasis to a certain state, but doesn't mean that it's to be applied. Again, the only way we could know that is by going through the some of the policies

00:19:42--> 00:19:43

that have been established.

00:19:47--> 00:19:47


00:19:48--> 00:19:56

Also, there's some, as I alluded to earlier, sometimes there's general statements in the Quran, but they don't apply to everything

00:19:57--> 00:19:58

that they could apply to

00:20:03--> 00:20:04


00:20:19--> 00:20:24

this is a different type of example this is something known as a formal caliper. We'll discuss that later.

00:20:25--> 00:20:31

Whether the way you understand the birth is a journal when discussing not

00:20:33--> 00:20:33


00:20:35--> 00:20:41

for example Allah Subhana Allah Allah in the Quran throughout the night of verse three

00:20:43--> 00:20:51

says that nature or carrion or dead flesh and dumb

00:20:52--> 00:20:55

which is blood and and

00:20:58--> 00:21:03

and the blend the meat or the meat of why these things are forbidden for you

00:21:05--> 00:21:09

but the policy explained that not all kinds of blood are forbidden

00:21:11--> 00:21:13

What did he exclude from them?

00:21:15--> 00:21:15


00:21:17--> 00:21:17

and what

00:21:21--> 00:21:24

I think it's the spleen spleen

00:21:25--> 00:21:31

liver and the spleen other words when you when you if you kill the animal there's still blood left in the liver and the spleen doesn't come up with

00:21:33--> 00:21:36

so this kind of blood is Hello

00:21:39--> 00:21:42

okay also classes also

00:21:43--> 00:21:46

they also with respect to me that is it

00:21:53--> 00:21:55

I don't know I wouldn't know.

00:21:58--> 00:21:58


00:22:02--> 00:22:07

also with respect to me you're getting used to some animals which we can eat even if they are that are that

00:22:13--> 00:22:13


00:22:15--> 00:22:15

fish and local

00:22:17--> 00:22:17

focus and milk

00:22:18--> 00:22:20

is measured in this way no

00:22:21--> 00:22:25

place in the world where they're still playing this Hadith of the Prophet

00:22:27--> 00:22:30

another example with respect to

00:22:31--> 00:22:34

eating and drinking during Ramadan yeah

00:22:40--> 00:22:42

yeah that's right that's fishes in a good way to

00:22:43--> 00:22:44

see animals

00:22:51--> 00:22:53

and to be amphibious animal

00:22:55--> 00:22:55

for them

00:23:11--> 00:23:14

if it can live out of the water, it is empty.

00:23:18--> 00:23:20

But you guys can will

00:23:22--> 00:23:26

Danny this isn't this isn't separate novel synthetic biology

00:23:32--> 00:23:36

Yeah, that's a good we'll get to that we'll get to that when we talk about

00:23:37--> 00:23:39

how to understand the reverse of

00:23:40--> 00:23:42

the good the good point

00:23:49--> 00:23:52

includes everything the Arabic language includes every

00:23:54--> 00:23:55


00:23:57--> 00:23:58

you cannot eat

00:24:00--> 00:24:03

but also the with respect to

00:24:10--> 00:24:16

so you can eat most anything in this world. What I was recommended and some of them are now

00:24:18--> 00:24:22

another it's another topic I told you this is

00:24:23--> 00:24:26

also with respect to eating and drinking during the nights of

00:24:28--> 00:24:30

Ramadan you eat and drink until when?

00:24:31--> 00:24:32

Had to.

00:24:34--> 00:24:36

Okay until the what?

00:24:40--> 00:24:44

And one of the Sahaba when he when he heard this verse, and he did not understand it properly.

00:24:47--> 00:24:51

To go white bread in a black dress and he put it under his pillow.

00:24:52--> 00:24:54

When the public says and then found out about it. What did you see?

00:24:58--> 00:25:00

It says must have a very

00:25:00--> 00:25:10

Big fiddle and because it has to cover the whole horizon because the verse Jan is not referring to any thread actually is referring to the the light of

00:25:13--> 00:25:14

the conclusion from all of this

00:25:15--> 00:25:25

is that we cannot really understand the Quran properly. We cannot understand the Quran in the way that God wants us to apply the Quran except by looking to the son of the Prophet

00:25:27--> 00:25:39

so it is essential to understand the Quran to look as soon as the Bible says in them and if we want to record how the prophecy has been explained the corn

00:25:43--> 00:25:45

explained the general

00:25:49--> 00:25:51

and specific ordinances of the Quran

00:25:59--> 00:26:00


00:26:03--> 00:26:06

for example wonder when Allah subhanho wa Taala said blood

00:26:08--> 00:26:09

blood implies all blood

00:26:11--> 00:26:13

Okay, in other words, it is a general statement

00:26:15--> 00:26:17

or Command rule of law

00:26:22--> 00:26:35

okay in the verse we talked about anyone that when Allah subhana wa tada said blood it means all blood, the politics lm explained to us that in fact it is not general but I mean all blood except

00:26:39--> 00:26:40

deliver industry

00:26:49--> 00:26:53

Yeah, because the data another verse that the blood that flows out

00:26:55--> 00:26:55


00:26:57--> 00:27:00

This one we forgot to mention earlier

00:27:01--> 00:27:02

the Prophet system

00:27:03--> 00:27:04

explains the details.

00:27:08--> 00:27:12

The door wants to use general again here but of the

00:27:15--> 00:27:25

of the of the command of the ordinances of the law. What I mean by that, for example, is Allah subhana wa, tada and the Quran or deserves to pray.

00:27:28--> 00:27:29


00:27:32--> 00:27:38

But is there any place in the Quran in which Allah subhanaw taala explicitly mentioned how to pray shows how to pray

00:27:40--> 00:27:44

one time during the time of the vein, or actually the Sahaba Mr.

00:27:46--> 00:27:56

Mr. Name is Hussein, he mentioned about the intersection of the provinces dilemma in the hereafter. So someone told him that you are seeing things that are not in the Quran.

00:27:57--> 00:28:08

So he asked him that where do you get the idea to pray for the past for for for us, brick and mortar Corporation, and he these things come from the from the pharmacist.

00:28:09--> 00:28:16

Okay, unless I don't like that it gives us a general command and the public system shows us how to do it, how to fulfill it.

00:28:24--> 00:28:26

Okay, notice that both of these so far

00:28:27--> 00:28:31

could you have gotten the same conclusion simply by had?

00:28:32--> 00:28:41

For example, I know a guy that says that the blood is not allowed. Could you sit and say well, he must mean the blood except for the liver and the spleen.

00:28:42--> 00:28:45

And he could not get also with respect to the salon

00:28:47--> 00:28:51

to pray could you have come up with exactly how to pray like the way we do it?

00:28:55--> 00:29:00

Okay, so the point is that any of these things are from the public system

00:29:01--> 00:29:07

as revealed to him from Allah subhana wa tada and without his explanation, we will not know how to buy the Quran.

00:29:08--> 00:29:09


00:29:10--> 00:29:11

the prophets SLM gave

00:29:12--> 00:29:14

the exact meaning

00:29:20--> 00:29:23

of let's call it ambiguous

00:29:28--> 00:29:30

ambiguous terms or phrases.

00:29:31--> 00:29:35

And example of that earlier was what the meaning of

00:29:38--> 00:29:39

meaning of boom

00:29:44--> 00:29:47

also the power system says Justin Trudeau says that he had

00:29:50--> 00:29:51

nobody in this room.

00:29:53--> 00:29:54

Jews and

00:29:57--> 00:30:00

Christians Okay, this is Annie explained by the

00:30:00--> 00:30:00


00:30:05--> 00:30:06

this one

00:30:09--> 00:30:10

this one is

00:30:11--> 00:30:12

controversial, okay?

00:30:15--> 00:30:20

The second one is controversial, so we'll discuss it again later, but by his actions by husband.

00:30:23--> 00:30:24

And he shows

00:30:27--> 00:30:29

which verses of the Quran are abrogated,

00:30:33--> 00:30:34

abrogated mean

00:30:37--> 00:30:37


00:30:38--> 00:30:39


00:30:40--> 00:30:42

easier to work

00:30:44--> 00:30:50

by assuming he shows which verses are abrogated. And this one is controversial, as I said, we'll discuss it

00:30:51--> 00:30:52


00:30:59--> 00:31:00


00:31:01--> 00:31:01


00:31:07--> 00:31:10

can be anything depending on what's the meaning you give to it.

00:31:13--> 00:31:17

Usually when they talk about those verses that are not meant to say Marcus

00:31:30--> 00:31:31


00:31:33--> 00:31:38

no, that was an abrogation that is this the case where the father

00:31:39--> 00:31:42

shows the the true intention of the verse.

00:31:55--> 00:32:04

I'm sure the true intention of the verse in other words, that extra clause at the end that when you appear something from the from the, from the

00:32:07--> 00:32:08

from the unbelievers

00:32:09--> 00:32:18

tiny This doesn't mean that the only case. But that's just dressing this specially in those cases, or especially in those cases you should

00:32:19--> 00:32:19

make up

00:32:21--> 00:32:37

or the showing that almost kind of without as easy as that, under cases of fear or things the rules change. But the public sentiment showing us the death condition, doesn't mean that the only case you can make. Was that not the proper understanding of the

00:32:43--> 00:32:46

Yes, yes. Again, and we'll discuss that.

00:32:47--> 00:32:58

Here he did the opposite of what you say but also the opposite works. And he's a politician who can show, for example, that a person with a specific meaning is general.

00:33:00--> 00:33:05

So I guess this should be in vice versa not doing general recording, I guess it's fine.

00:33:07--> 00:33:08

Any questions about that?

00:33:11--> 00:33:23

The point is, again, even if you're an expert in Arabic language, even if you're alive during the time The problem is that not sufficient to be able to understand you have to go back to this.

00:33:25--> 00:33:33

The only way to understand the Quran properly the way that Allah subhana wa tada wants to be understood is by going back to the Sunnah of the Prophet

00:33:46--> 00:33:46


00:33:54--> 00:33:57

of the enemy pick up. Yeah.

00:34:02--> 00:34:03

Yeah, you could argue that I guess

00:34:06--> 00:34:10

I should add it to my No. I'll put a footnote. This is from Othman.

00:34:11--> 00:34:14

So what's the second oil deposits as I mentioned them last time.

00:34:19--> 00:34:23

And this is also something we'll come back to it later, but we'll mention it now.

00:34:24--> 00:34:26

And that is the policy system was meant to be

00:34:31--> 00:34:34

going as I said, we're gonna come back to this probably not today.

00:34:41--> 00:34:42

dependent source of law.

00:34:43--> 00:34:45

What what's the proof for that?

00:34:54--> 00:34:58

Okay, actually, many of the verses that we talked about last time could be used as appropriate.

00:35:00--> 00:35:06

For example, when Allah subhanho wa Taala says you have to obey Allah and obey the messenger. And he makes it separate will be

00:35:08--> 00:35:08

both of them.

00:35:10--> 00:35:16

And also almost what that says that if you obey the messenger, you're actually obeying all the time with that.

00:35:19--> 00:35:22

Now, this leads to an interesting question, as I said, we'll discuss it later. So, I will

00:35:23--> 00:35:25

I will leave it for now.

00:35:29--> 00:35:32

Thirdly, this is important for for

00:35:34--> 00:35:36

that is the purpose of cinemas also

00:35:39--> 00:35:40

all of them are important

00:35:42--> 00:35:43

as important for one particular asset

00:35:49--> 00:35:54

is supposed to be a model of behavior or a perfect example.

00:36:08--> 00:36:09

Model behavior.

00:36:12--> 00:36:12


00:36:15--> 00:36:15

Yeah, you could

00:36:18--> 00:36:20

say what was the proof for this?

00:36:24--> 00:36:31

Okay, you have the verse in the Quran says that you have in the problem homicide, or you have in the Messenger of Allah.

00:36:32--> 00:36:33

The best example,

00:36:34--> 00:36:39

for excellent example, Justin's son Curatola was 21.

00:36:44--> 00:36:57

We find also from the province SLM himself showing, showing us similarly that his example is the one to follow. In the case of the three people who came to his wife, and they asked about the pharmacist and and, and his behavior

00:36:58--> 00:37:05

and, and one of them said that he would not or he would, what he would that

00:37:15--> 00:37:15

the third one

00:37:17--> 00:37:24

he would, he would sleep or he would pray all the night. What was the answer to this?

00:37:25--> 00:37:28

He said I do all of these things. I sleep for the night I pray for the night

00:37:29--> 00:37:33

I pass and break my bed and I marry and

00:37:35--> 00:37:36


00:37:37--> 00:37:40

whoever turns for my son now he's not one of me.

00:37:41--> 00:37:50

In other words, he's showing that this will not can if you want to be a real Muslim following O'Brien you should follow his example. Another case someone asked me

00:37:52--> 00:37:54

test I show about

00:37:55--> 00:37:56

kissing during Ramadan.

00:37:58--> 00:37:59

What did what was the

00:38:01--> 00:38:03

what the diary should say about?

00:38:04--> 00:38:04


00:38:08--> 00:38:10

One on Harry Potter.

00:38:11--> 00:38:18

Okay. He says that he kisses during Ramadan. And in other words, she says the teacher says doing Ramadan doesn't affect the past. What was his response?

00:38:21--> 00:38:21


00:38:22--> 00:38:30

no, no, I say yeah, anything this the public sentiment lesson what data is forgiven? county his past and future

00:38:31--> 00:38:35

mistakes or sins? And what was the father system's response to that?

00:38:39--> 00:38:40

prophets, the prophets this month.

00:38:42--> 00:38:47

He said I am the most fearful of Allah and the most knowledgeable. What Allah subhana wa tada come. In

00:38:49--> 00:39:08

other words, he is doing things and enough because he's buffet he can do whatever he wants. And he is the most fearful of Allah and the most knowledgeable. And if you put fear, or someone else together, and you cannot find a better, and invest, he puts the two things that you need most fear of Allah and also knowledge of what Allah wants.

00:39:09--> 00:39:20

You can be fearful of Allah and not have knowledge and therefore you think you're doing something right. But you're not. You could have knowledge but not the fear. In which case, you know, it's right, but you still don't do it.

00:39:21--> 00:39:28

But when you put them together, that makes you the or that makes the process and is the example for all the Muslims to be

00:39:29--> 00:39:33

this is going to be important point when we talk about the actions of the public.

00:39:35--> 00:39:40

Okay, what roles do the actions of the public or the acts of the prophets have and

00:39:45--> 00:39:46

what kind of proof are they in

00:40:02--> 00:40:04

That is also the the most knowledgeable.

00:40:10--> 00:40:14

The meaning here is Johnny with respect to what alone. That's what that's leading them.

00:40:20--> 00:40:21

Yeah, this is

00:40:24--> 00:40:26

what the meaning of this of this what is

00:40:28--> 00:40:41

the meaning of this hideous if you go to for example, the people are saying this and you put it in the context of the Hadees and he's saying that he knows a lot better meaning he knows what Allah wants disapproves of, or approves of the

00:40:42--> 00:40:50

end, that's why that's why he's saying that I kissed during Ramadan. And I know I am the one who knows the best way to approach this or not.

00:40:57--> 00:40:59

could also play that but that's how the

00:41:00--> 00:41:02

shadow of Hades itself explains

00:41:15--> 00:41:17

No, there's also evidence for this

00:41:19--> 00:41:19


00:41:21--> 00:41:22

And also he is

00:41:24--> 00:41:24


00:41:26--> 00:41:27

is meant to be

00:41:28--> 00:41:29

meant to be obeyed

00:41:44--> 00:41:45

by the will of Allah

00:41:47--> 00:41:49

Okay. Now, what this means

00:41:51--> 00:41:53

is that when the politician orders something,

00:41:54--> 00:42:01

it is meant for him or for his order to be okay obeyed and apply and apply both the process and forbid something

00:42:03--> 00:42:03


00:42:04--> 00:42:08

the, the Muslims must stay away from it.

00:42:09--> 00:42:17

Okay, any questions about this? Now, as I said, I went over them because they should be clear, because in some other aspects of this and

00:42:18--> 00:42:20

some of these points should be

00:42:21--> 00:42:27

should be known, especially for example, these and the fact that the public has an excellent model for us.

00:42:29--> 00:42:30

So, any questions about this?

00:42:33--> 00:42:34


00:42:35--> 00:42:37

clear everything clear, especially this one.

00:42:38--> 00:42:42

And the conclusion from this one. But let's move on to the next.

00:42:44--> 00:42:44

Next topic,

00:42:46--> 00:42:46

new topics.

00:42:48--> 00:42:50

We're not going to that one anymore.

00:42:54--> 00:42:55

This topic is the

00:42:57--> 00:42:58


00:43:02--> 00:43:04

are actually the protection from air

00:43:18--> 00:43:18


00:43:20--> 00:43:20

is protected.

00:43:23--> 00:43:24

So, this is

00:43:25--> 00:43:26

this topic.

00:43:32--> 00:43:33

First of all,

00:43:35--> 00:43:47

as I mentioned in with respect to cron, this is actually not a topic of and you know, who is this should not be really discussing, this belongs to were

00:43:48--> 00:43:59

happy. As I said before, I'll say it again. And also based on three scientists, one of them is paid or ml to them,

00:44:00--> 00:44:10

whatever you want to call it, and this is actually more of a topic for for update or for any things about articles of faith and belief, whether than it is

00:44:12--> 00:44:16

but most of those who lead up have the most of those leads, they discuss it and also

00:44:18--> 00:44:22

but they usually discuss it before they discuss the actions of the process and

00:44:23--> 00:44:32

before getting into the actions and processing them to talk about is infallible, but actually should be discussed before all of this because also related to his his statement.

00:44:34--> 00:44:47

Okay. Now also with respect to this topic, you see loss of extremes among the people who write on the first person who wrote on this topic write a separate essay or actually like book.

00:44:49--> 00:44:50

Anyone have any idea who he was?

00:45:00--> 00:45:03

Okay, let's pick those up not English, not biology not

00:45:06--> 00:45:09

you have any idea, for example, what group of people you might be from,

00:45:14--> 00:45:14

could get

00:45:16--> 00:45:23

the first one to write upon this topic. And one of the extreme use again, was the sheer, okay?

00:45:25--> 00:45:26

They want to prove that the public

00:45:28--> 00:45:34

was not so more protected from committing any error than even before the time he was a prophet. And after he was a prophet,

00:45:35--> 00:45:37

any kind of error.

00:45:38--> 00:45:50

And from there they go on to if you can prove that for the products that sell them, this is also true for his successes. So in other words, the reason he discussed this point is because he wanted to prove that the M are the members of the shear

00:45:51--> 00:45:53

the 12 hours of Nicole's is not really

00:45:55--> 00:45:55


00:45:58--> 00:45:59

Well, there's different schools,

00:46:00--> 00:46:01

schools, if you want to call them

00:46:02--> 00:46:06

inside this year, but his point was to try to prove this actually.

00:46:07--> 00:46:08

I'm also

00:46:13--> 00:46:13


00:46:15--> 00:46:23

No, no, he did convey the Quran. No, he conveyed the promise was the Sahaba. Who This is now the mainstream she have you

00:46:26--> 00:46:26


00:46:28--> 00:46:33

now, this is a group of the main things you have you, for example, in

00:46:36--> 00:46:38

Germany, they have extremists, like we do,

00:46:39--> 00:46:43

is that the prophet SAW, Selim conveyed it was the Sahaba.

00:46:45--> 00:46:54

That's the main students. The first one to write about it from what do you want to call out and it's in the gym, our actually showed up, was talking to Dino rosin.

00:46:55--> 00:47:03

And his book basically, is the one that many people have that said, there's two streams, one is the Shia group, that that

00:47:06--> 00:47:09

do not miss any type of mistake from the

00:47:10--> 00:47:11

smaller, big

00:47:12--> 00:47:13

and it doesn't matter completely.

00:47:14--> 00:47:21

The other group, the other group, which is includes some of the hobbies, and many of the philosophers,

00:47:22--> 00:47:27

they basically even have even the act of Kufa are permissible for the provinces

00:47:29--> 00:47:34

as possible, there are things that the province the province doesn't could have committed acts of.

00:47:35--> 00:47:41

The only thing that he could have done like what's it about the lenses is that he could not have lied when contained.

00:47:44--> 00:47:47

No, I said, quarters and philosophers he was one of the

00:47:53--> 00:47:54

English we don't have.

00:47:56--> 00:47:57

Your is one of the speakers.

00:48:01--> 00:48:03

You have those extremes.

00:48:07--> 00:48:10

Everything except lying when it comes to the blue.

00:48:14--> 00:48:18

This is we're talking around, I think 600 cups of coffee.

00:48:19--> 00:48:22

Does the late development to heaven.

00:48:28--> 00:48:28


00:48:30--> 00:48:30

no, no.

00:48:33--> 00:48:38

So here's a little bit extreme in this point, compared to the other extreme.

00:48:39--> 00:48:43

Now between these extremes, we have to find out now what is the

00:48:44--> 00:48:46

what is the correct view actually?

00:48:50--> 00:48:59

First of all, are there is there any proof from the Quran that the promises didn't was not so more protected for now so we don't need by the way protected from being attacked?

00:49:03--> 00:49:05

Okay, what's the problem with it?

00:49:08--> 00:49:09

As we mentioned last time, when

00:49:13--> 00:49:15

first of all, this verse could refer to what

00:49:19--> 00:49:21

could refer just as most likely in fact

00:49:25--> 00:49:29

that that verse mean that the prophets of Salaam did not do anything wrong even if you did not

00:49:31--> 00:49:34

speak to me is it possible that promises said and did something wrong?

00:49:39--> 00:49:55

So when it comes to conveying the message, for example, when it comes to the Koran is that some evidence and and the Quran itself did not change or distort or forget part of the Quran. Take any any of

00:49:59--> 00:49:59


00:50:00--> 00:50:01

Half of which are non red

00:50:03--> 00:50:05

tonight which made us late for class.

00:50:08--> 00:50:08


00:50:10--> 00:50:14

I know I didn't say I didn't say anything. This is sort of

00:50:15--> 00:50:16

what verse number

00:50:19--> 00:50:20

44 through 47

00:50:21--> 00:50:35

Minute Book postings concerning us we should we had taken him by the right hand and then severed his life artery. And none of you could have could have held this up for him. And in other words, the thing that if the Prophet says tell them had

00:50:37--> 00:50:39

any past on anything,

00:50:41--> 00:50:45

which has not been recorded as part of the Quran, Allah subhana wa tada would have

00:50:46--> 00:50:47

punished him for

00:50:53--> 00:50:53


00:51:00--> 00:51:00


00:51:03--> 00:51:06

Okay, but we don't have the bigger because it's just

00:51:09--> 00:51:09


00:51:12--> 00:51:20

Okay, Allah subhanho wa Taala is ordering ordering the provinces to reveal to pass on what has been revealed to him and

00:51:22--> 00:51:30

again, if you do not do it, then you will not convey the message or fulfill the responsibility which has sort of been made as a citizen.

00:51:31--> 00:51:31

What else?

00:51:34--> 00:51:36

Yeah, the rest is different.

00:51:38--> 00:51:38

After that,

00:51:40--> 00:51:41

what else?

00:51:46--> 00:51:46

What about?

00:51:48--> 00:51:49

Well, okay, we'll get to them.

00:51:50--> 00:51:54

The the opinion of most of the scholars were not

00:51:56--> 00:52:01

based on these verses and other verses similar to it is that when the public

00:52:05--> 00:52:08

is protected or not soon,

00:52:12--> 00:52:14

committing mistakes or errors,

00:52:17--> 00:52:18

any mistakes or errors

00:52:20--> 00:52:22

while conveying the message

00:52:31--> 00:52:38

these are the conclusion of the majority of our listeners concerning the S materasso. Lord in Saudi Arabia.

00:52:39--> 00:52:41

The Messenger of Allah says Elam is

00:52:42--> 00:52:45

protected from committing mistakes while conveying the message.

00:52:50--> 00:52:51

By message here

00:52:56--> 00:52:57

it says establish mean

00:52:58--> 00:52:59


00:53:00--> 00:53:01

and also some

00:53:05--> 00:53:11

and even there's some statements of support system to support this. Okay. For example, He said that

00:53:14--> 00:53:20

this whatever, he conveys some alisson hana with data, and we have to we have to follow.

00:53:21--> 00:53:24

And he also says that everything that comes out of his mouth is true.

00:53:27--> 00:53:37

Okay, this is the position of Addison who was in our the majority of them said there's lots of discussion. It is again, his debate that came up a little bit late in the history of Islam.

00:53:45--> 00:53:47

Okay, now, now, we come to the thing.

00:53:50--> 00:53:52

Good, good technical terms are

00:53:53--> 00:53:54

the things that do not

00:53:58--> 00:53:59

do not

00:54:00--> 00:54:00


00:54:02--> 00:54:03

or affected.

00:54:05--> 00:54:05


00:54:12--> 00:54:23

other words, these are things that the allameh Ellison was uma, they accept these things, as fact, and they say that it doesn't affect the ethno the infallibility of the processes.

00:54:24--> 00:54:27

If you read for example, what the CR write about

00:54:29--> 00:54:30

the infallibility of the prophets.

00:54:32--> 00:54:34

You see that they have to twist

00:54:36--> 00:54:45

many of the verses in order to fit into their 311 is human feeling

00:54:54--> 00:54:55

the wrong thing

00:55:01--> 00:55:03

In other words of course doing things right doesn't affect isn't

00:55:05--> 00:55:05

the thing

00:55:08--> 00:55:11

okay let's say Long As You Like It put it in if you don't like it even

00:55:19--> 00:55:20

okay the possible

00:55:38--> 00:55:39

good data

00:55:43--> 00:55:45

interpretation from our duty

00:55:50--> 00:55:51

Look, I tell you what,

00:55:53--> 00:55:59

okay, let us put what they are and then you can you yourself can put whatever word in there you think is

00:56:04--> 00:56:05

good human feelings.

00:56:11--> 00:56:19

Now, by the way here we're talking about, actually Rasul prophets in general, not just the problem that we're talking about, but in general,

00:56:20--> 00:56:26

because the same thing applies to all the prophets. I mentioned that only because some of the examples we might bring up from the

00:56:27--> 00:56:28

earlier prophets

00:56:30--> 00:56:32

human beings this you could not control

00:56:39--> 00:56:42

when the when the Prophet Abraham

00:56:44--> 00:56:45

when the two guests

00:56:47--> 00:56:55

came to the Prophet Abraham and he did not eat properly Abraham's food? What did Allah subhana wa tada describe this by saying that

00:56:59--> 00:57:02

he has some fear or something and his in himself.

00:57:03--> 00:57:06

Or maybe a better example is the example of Muslim

00:57:08--> 00:57:18

when he came back to her own la Salaam after being gone, and he found that the Israeli had started to worship

00:57:19--> 00:57:21

really, when Israel

00:57:23--> 00:57:27

has started to worship the cat, what did he do?

00:57:30--> 00:57:31

He grabbed him

00:57:34--> 00:57:34


00:57:39--> 00:57:42

so this kind of thing and he doesn't affect doesn't mean that they were not

00:57:45--> 00:57:49

the kind of a thing doesn't doesn't mean that they're not muscle.

00:57:50--> 00:57:53

Okay? Number two, how about forgetting something?

00:57:57--> 00:57:59

Hitting or neglecting something?

00:58:07--> 00:58:08

That's why I put both of them

00:58:12--> 00:58:12

out of

00:58:19--> 00:58:21

Okay, is this possible?

00:58:34--> 00:58:35

Is it necessary?

00:58:42--> 00:58:51

I cannot I cannot think of an example. I thought of another example of respect to Muslims with respect to him. When he was not patient. He was not

00:59:00--> 00:59:06

anyone when the when the blind man came to the Prophet says any deposits I sent him was busy talking to someone else.

00:59:13--> 00:59:19

Yeah, he was upset. He was obsessed with the blind man. He was upset with him. That's why he's turned away.

00:59:25--> 00:59:26

Like it's fine.

00:59:32--> 00:59:33

Thing thing?

00:59:38--> 00:59:41

No, no, we're trying this doesn't have anything to do with

00:59:42--> 00:59:51

what he's not. So we're not I don't think that's a strong enough example. Because there's no verse in the Quran that says For example, you have to be exactly equal respect to your wives.

00:59:52--> 00:59:53

Just as different from

00:59:56--> 00:59:57

wasn't just between his wife

01:00:00--> 01:00:03

First of all, this heavy industry thing of is weak. And

01:00:07--> 01:00:09

what about this one example of this

01:00:11--> 01:00:14

forgiving from the fact that the public

01:00:17--> 01:00:19

was abused or who has fled

01:00:20--> 01:00:22

from the provinces in them an example of this

01:00:31--> 01:00:36

case is a heavy film in which he played just raw cotton or to

01:00:37--> 01:00:39

record instead of four.

01:00:44--> 01:00:46

Okay, that kind of thing.

01:00:47--> 01:00:56

This kind of thing, again, doesn't affect the fact that he his mouth zone, especially when it comes to conveying the message. Also with respect to making mistakes,

01:01:02--> 01:01:03

making mistakes,

01:01:12--> 01:01:14

making mistakes as the judges call

01:01:18--> 01:01:24

this again, it's not the fact the fact that he's muscle. As he himself said, he says, I am a human being.

01:01:25--> 01:01:29

And one of you may come to me who is better or more eloquent, better in speech.

01:01:30--> 01:01:38

So he comes to me with a complaint from someone else and because he's better in speech, I am convinced that he is correct. So I give him the judge.

01:01:39--> 01:01:46

Anyone who takes the rights of another Muslim wrongfully it will be from the hellfire.

01:01:47--> 01:01:56

Actually, he wrote the book, an interesting little, very small book, showing that the policy perhaps was even given the

01:01:59--> 01:02:11

was given when it came to judgment, you know, who was correct and who wasn't correct. But he had to judge according to the evidence given me abroad, you cannot judge according to Boston Otieno.

01:02:13--> 01:02:15

So any making the wrong judgments?

01:02:17--> 01:02:19

Can he is it doesn't affect the fact that he's muscle?

01:02:24--> 01:02:26

Thank you. Hello, you

01:02:31--> 01:02:32

couldn't be

01:02:33--> 01:02:34


01:02:37--> 01:02:38

Otherwise, he's required to take it by

01:02:43--> 01:02:48

No, is a is a purity of saying that it is not?

01:02:50--> 01:02:56

Allah subhanho wa Taala do not allow the provinces and them to judge except according to the evidence given to him.

01:02:58--> 01:03:02

And he is the polycephalum judge according to something and his evidence was the opposite.

01:03:04--> 01:03:06

Then some people could claim that he wasn't being judged.

01:03:11--> 01:03:13

inside me that says something like

01:03:15--> 01:03:18

so what you did instead is you judge according to the apparent

01:03:19--> 01:03:27

value of each argument, but he warned the people that if you're taking something from your brother Muslim some life that it will be in the hellfire.

01:03:33--> 01:03:34

What's about

01:03:41--> 01:03:44

as I said earlier, this is the

01:03:45--> 01:03:50

this is the case where there was no tech leaf or no law.

01:03:51--> 01:04:00

And therefore, you cannot really say Yanni at that time, was he mistaken or not? There's no law, what to do with the

01:04:01--> 01:04:02

what to do with the

01:04:03--> 01:04:07

with the POW Okay, there was no law what to do with the prisoners.

01:04:08--> 01:04:11

So therefore, the foster system has to decide based on Ishihara

01:04:13--> 01:04:20

he did what was correct but Allah subhana wa tada is showing that his conclusion was not the

01:04:21--> 01:04:22

proper conclusion.

01:04:25--> 01:04:34

Of course, after if he did that after receiving the revelation, making the same actions this is this is what was almost man with data and with punishment.

01:04:44--> 01:04:48

No, you are here in the early days of this class, no.

01:04:50--> 01:04:50

I was just one

01:04:55--> 01:04:55

small thing

01:05:00--> 01:05:01

Coming up small since

01:05:04--> 01:05:06

more proper.

01:05:08--> 01:05:10

No, you say no.

01:05:12--> 01:05:14

Anybody has another opinion.

01:05:16--> 01:05:17

This is going to be a controversial point.

01:05:20--> 01:05:23

But again, you have to go to the, to the evidence.

01:05:26--> 01:05:30

If you look at the evidence from different prophets,

01:05:32--> 01:05:45

we see that it is possible for prophets to make the mistakes. But the point is that they do not continue in their mistakes. They are immediately corrected by our data and they immediately make Toba

01:05:47--> 01:05:49

example of that out of malice

01:05:52--> 01:05:58

eating from the tree and his repentance. That is the kind of data to forgive

01:06:00--> 01:06:02

most of fighting the cop

01:06:04--> 01:06:05

in Egypt

01:06:09--> 01:06:11

it is possible to stop.

01:06:13--> 01:06:16

Not be but I didn't say anything about before after the

01:06:18--> 01:06:20

before after receiving them. I haven't said anything about that.

01:06:25--> 01:06:25


01:06:38--> 01:06:38


01:06:44--> 01:06:53

it's possible. It's possible. But we see in all these that as soon as they did get Allah subhanaw taala for forgiveness, that would have made the judgment before listening to both sides.

01:06:55--> 01:06:56


01:07:00--> 01:07:02

no judgment before this means.

01:07:03--> 01:07:05

And then he asked Allah subhana wa Tada.

01:07:06--> 01:07:07

To begin

01:07:09--> 01:07:16

with that also reports the problem homicides in them for making haram with Allah. Allah just to please his wife.

01:07:18--> 01:07:20

Also the phone system reproached

01:07:21--> 01:07:26

the Prophet says kill him because of the behavior to economic mcdorman.

01:07:29--> 01:07:41

Okay, so as you can see me It says that those people who who try to get rid of this one, like the Shia, they have to reinterpret many verses, and they are stretching the imagination.

01:07:43--> 01:07:55

So it is, from the point of view of the majority of this is possible for the puppets. And it doesn't affect their being Muslim. But, but the

01:07:57--> 01:08:06

but the point is that, number one, they don't continue, immediately seek refunds from Allah subhanho wa Taala. And also similarly, they are corrected.

01:08:10--> 01:08:11

No, no.

01:08:15--> 01:08:16

It may not be.

01:08:18--> 01:08:32

That's one of the questions now this says this now, usually the case by the way, they're not they're not I should say that the way the LMS stated and in the process are not doing something intentionally to commit the sin.

01:08:33--> 01:08:45

But they are doing something that it turns out this is not the thing that almost kind of without I wanted them to do, and it's not that they are intentionally committees, but they are doing the thing that almost no Tyler did not want them to do.

01:08:46--> 01:08:49

So one question is, as I pointed out, is that

01:08:50--> 01:08:51

and he almost alluded to

01:08:52--> 01:08:58

this now does this affect the completeness or the nature of the processes we understand that?

01:09:01--> 01:09:04

Actually, this makes the posits more complete.

01:09:05--> 01:09:07

Do you remember that the prophets are human being,

01:09:09--> 01:09:17

but they don't understand or they don't have in their life? Toba which is one of the most beloved to Allah subhanho wa Taala.

01:09:18--> 01:09:28

And that feeling of humility and submission to Allah subhanho wa Taala. And he just comes about by making these types of small sin and having all this matter with Allah remind you of your mistake.

01:09:29--> 01:09:56

So this, in fact, is part of the completeness of the province of the province, and Amsterdam, the decommit, the small, thin, and they are able to experience clover, which is one of the most beloved to Allah subhanho wa Taala. And they're able to benefit from the silver by coming closer to us and with some of the sellers or some of the early scholars, they said that GoDaddy to them was much better after silver as a person than before he committed the sin.

01:09:58--> 01:09:59

So in general, this is the

01:10:00--> 01:10:17

The thing that most of them are from my understanding was yamabe, except from the province of Salem, and it does not affect the fact that they are not so. But the question arises, then, if we are going to stay that the province I send them is a perfect example for us. And his actions are

01:10:18--> 01:10:21

an example for us well, how does this smell relate to this

01:10:26--> 01:10:26


01:10:30--> 01:10:34

kind of his, his being the perfect example for us applies to those things that

01:10:35--> 01:10:39

were approved by Allah subhana wa Tada, and that he showed us an honest mistake.

01:10:40--> 01:11:01

Because you could he could make a similar argument with respect to the fraud, you could say that the fraud isn't hooked up because some verses abrogate some verses I ever get it then that means that we shouldn't consider the Quran in the same way there's some actions as opposed to send them have been negated by the province system himself where he showed us that this was not the proper way, even though he did.

01:11:05--> 01:11:06

Question or comments

01:11:12--> 01:11:25

can be the limit is first of all, and he does not, does a small sin. As I said, basically, it is something that he does something. And he's not trying to displease Allah subhanho wa Taala. But it is not the thing I was fine with Allah

01:11:27--> 01:11:28

would have liked him to do.

01:11:30--> 01:11:33

Immediately he likes to over promise and ask Allah to forgive.

01:11:52--> 01:11:54

correct? That's

01:11:57--> 01:11:58


01:11:59--> 01:12:00

What actually happened?

01:12:01--> 01:12:02

chiffon tried to

01:12:04--> 01:12:13

mix things with the Quran. But almost 100 without is not allowed. And the verse doesn't say explicitly that the shutdown was able to do

01:12:14--> 01:12:18

and there's some fabricated around this verse, which are not true.

01:12:24--> 01:12:33

And if some people understand it, because of this fabricate, the shutdown was actually able to make the politician a mistake versus which are not part of

01:12:38--> 01:12:44

the differences, when it comes to convey if he did not say these things I try to convey.

01:12:46--> 01:12:51

He never, he never said anything from the front, which was not part of

01:12:57--> 01:12:58


01:13:07--> 01:13:21

a different verse, that is different. Anyway, the point is that the shutdown was never able to make the policy send them state some verses or something that's the chiffon wanted people to believe, as verse, verses of Quran

01:13:24--> 01:13:28

make him to say, make them to read something,

01:13:29--> 01:13:30

and to inspire him

01:13:32--> 01:13:34

to inspire him to say something.

01:13:35--> 01:13:40

And he was never able to do that. But unfortunately, because of those fabricated hedges, some people have

01:13:41--> 01:13:42

this idea.

01:13:50--> 01:13:50


01:13:54--> 01:13:55

can you read the verse?

01:13:57--> 01:13:57

number from the game?

01:14:03--> 01:14:03


01:14:05--> 01:14:05


01:14:07--> 01:14:15

no. And in this verse that says that the chiffon basically comes to every part, to try to inspire him or to give him

01:14:17--> 01:14:19

something which is not actually revelation

01:14:20--> 01:14:25

fabricated around is that when the public system was in the Kaaba, he was reading sort of religion.

01:14:27--> 01:14:29

And when it came to the verse about a lot,

01:14:30--> 01:15:00

he said, these are intercessors with a lesson with God. So therefore, all of the people, the Muslims, and also the Cooper's they said that Upon hearing this verse, and they thought that this means that the Prophet says that and was willing to compromise with the deen and even some go so far as to pay this is the reason why. The first group that made hedgerows to whatever they returned to America did this risk Harry's is not true, completely fabricated from the

01:15:00--> 01:15:00

Getting to the end

01:15:06--> 01:15:07

of which versus

01:15:09--> 01:15:11

a measurement versus

01:15:14--> 01:15:17

not that is the time of

01:15:19--> 01:15:19


01:15:20--> 01:15:39

everyone in the car versus an instructor everyone in the cabin makes sense except for one man or man who just took a piece of rock and put it to his forehead or he was killed and but I think that's how Jesus often puts the Hadees that says that the shutdown came and added those verses about them that

01:15:41--> 01:15:42

this isn't true

01:15:49--> 01:15:50

for the rescue your

01:15:53--> 01:15:56

well i think so but I cannot think of it right now.

01:15:57--> 01:15:59

And I remember reading something of that nature and

01:16:06--> 01:16:12

that is a sitcom which tries to come to all the prophets I send them to try to like reveal something to them.

01:16:15--> 01:16:16

No, no, that's not true.

01:16:21--> 01:16:22

Well, last time when we ended,

01:16:23--> 01:16:29

how many minutes did we certainly today, that's how many minutes we can go over the last time when we ended.

01:16:30--> 01:16:34

What was the question I left you with last time the next time we will discuss this?

01:16:36--> 01:16:38

Okay, which one takes priority?

01:16:42--> 01:16:43

Are they equal?

01:16:47--> 01:16:48


01:16:50--> 01:16:50

Know this might

01:16:52--> 01:16:54

take some time who wants to stop we want to continue

01:17:02--> 01:17:04

to listen and stay there's no reason to continue

01:17:10--> 01:17:12

to take maybe 10 or 15 minutes

01:17:20--> 01:17:21

nothing will be at the

01:17:24--> 01:17:31

end if you continue this in infinitive infinitum, then there's no class because something always will come at the end.

01:17:37--> 01:17:39

Always end the class with a little

01:17:40--> 01:17:42

little joke.

01:17:46--> 01:17:52

But since we started since we started 10 minutes late, and I don't we'll be doing that from now on.

01:17:54--> 01:17:55

We show the system

01:17:57--> 01:17:59

make arguments the arguments.

01:18:00--> 01:18:04

This one over here will say the cron takes precedence to the sum that

01:18:07--> 01:18:11

equals to the sum and this one takes precedence

01:18:18--> 01:18:19

which one is the most

01:18:22--> 01:18:23


01:18:24--> 01:18:26

this one by the way is a shot to be

01:18:27--> 01:18:27


01:18:29--> 01:18:31

this one is an advantage school

01:18:35--> 01:18:36

and this one I have no i did

01:18:38--> 01:18:41

okay. Very quickly for again

01:18:43--> 01:18:44

no no no not again for

01:18:51--> 01:18:52


01:19:06--> 01:19:07

what is the

01:19:10--> 01:19:11

Mr. Khurana

01:19:15--> 01:19:20

we're talking about know which one? We're going to pay this on

01:19:21--> 01:19:22


01:19:27--> 01:19:31

Okay. Now, we want to say which one takes priority

01:19:33--> 01:19:37

nor should they be taken together as one source or

01:19:39--> 01:19:40


01:19:48--> 01:19:49

Okay, what is it?

01:19:54--> 01:19:56

For example, number one is a miracle.

01:20:05--> 01:20:05


01:20:08--> 01:20:12

that in general the sum that is not called general

01:20:16--> 01:20:18

case is the word of a law

01:20:19--> 01:20:19


01:20:21--> 01:20:23

however the order is not worth

01:20:32--> 01:20:44

it, it comes to us through a loss of people. Successive Gani chain every generation, lots of people. This means that this is the vote or definitively

01:20:55--> 01:20:59

Okay, we can get to that. Fine. Well,

01:21:00--> 01:21:04

first thing you said now is the current ex presidents you said current ex president.

01:21:07--> 01:21:08

You don't remember?

01:21:12--> 01:21:13

Okay. He said you use quantum

01:21:21--> 01:21:22

that was your

01:21:23--> 01:21:23

I don't know.

01:21:41--> 01:21:42

Because if possible, logically speaking,

01:21:46--> 01:21:49

then Oh, so you're not saying okay. Now, which one is

01:21:51--> 01:21:52

greater than or equal to?

01:21:55--> 01:21:56

Is equal to this

01:22:05--> 01:22:06

is crying for what else? What else?

01:22:08--> 01:22:10

had to be more? Listen.

01:22:13--> 01:22:14

Okay, have you seen what

01:22:18--> 01:22:19

I did was this one.

01:22:27--> 01:22:29

When the public has been incentivized to Yemen?

01:22:31--> 01:22:32

He said How are you good. What did you say

01:22:36--> 01:22:37

by the book of Allah first and then

01:22:38--> 01:22:49

so now the Bible says that and he's saying that the Quran comes first. Okay, Danny as we know, as we mentioned earlier, as Benny says it's heavy does Mancha but poverty is not correct.

01:22:51--> 01:22:51

They will

01:22:55--> 01:22:56

reject very, very

01:23:00--> 01:23:02

quickly we don't have much time

01:23:06--> 01:23:07

to practice

01:23:17--> 01:23:20

what is related concerning their practice with the days to do?

01:23:23--> 01:23:24

Go to the Quran first and then

01:23:25--> 01:23:29

they didn't find anything go through some nothing. Okay, doesn't matter and then

01:23:36--> 01:23:48

the Quran that points to the authenticity of the sinner. Not gonna lie to you want to get the Quran that points to the authenticity of the Sunnah. Therefore the Quran is the essence or the

01:23:50--> 01:23:51

or The what?

01:23:52--> 01:23:57

The source or the root and the sooner is a branch was