Tafseer Ibn Kathir #12 Surah Al-Baqarah
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Channel: Ibrahim Nuhu
Series: Ibrahim Nuhu - Tafseer Ibn Kathir
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AI Generated Summary ©
The importance of providing evidence and avoiding giving too many false predictions in Islam is emphasized. The speakers emphasize the importance of following rules and practicing the command, and shaping behavior and avoiding controversial behavior is emphasized. The pandemic has impacted the number of people working from home, and everyone is working from home now. The importance of staying safe and staying healthy is emphasized, as well as the need for everyone to stay safe and stay healthy.AI Generated Transcript ©
So, today, Insha'Allah, will be the last, class
before Ramadan, Insha'Allah.
And, people can go and have,
more time, Insha'Allah, in the for those who
are making and
those who are not going for.
May Allah aid
also to be able to maximize their time
in,
some other
valuable, you know, righteous deed.
We do have, you know,
righteous deed is not only eating cups. So
those who are not going,
shouldn't be listed what they're doing. You know,
a lot of us, you know, you might
get
what, a more techy doesn't doesn't get.
The decision on how much we'll get is
in the hand of Allah.
Yeah. Of course,
Mu Atakif
has a favor that he remains in the
masjid,
but it depends on what exactly is keeping
somebody out of the masjid also.
And, if,
something which is keeping you out of the
masjid,
which is a command from Allah and
obligations, you know, that you,
have to do, then, in this case,
you don't lose anything.
What you do will be the best thing
to be done. So my last moment to
let Grant is, good and toffee,
and,
be with us wherever we are.
Last time, I guess, we talked lastly,
we said we're going to talk about the
Hadithi Hamzaqiyah. Right?
Okay.
Actually, I forgot.
So I was preparing to have this short
class, but
with this Hadith, I don't think it's possible.
Anyway,
So this hadith
if you have quoted the hadith until
the last person who
confirmed that the prophet
said that there was a time that Nabiullah
said there was a time
Allah commanded
Alihi, Issa Alaihi Salam. So
having Zakaria,
they mentioned also he was one of those
who are giving prophecy when they are
young.
You know?
Allah
called him.
You know, when Allah gave the bushelah to
his father, Zakariyah, because Zakariyah
asked Allah,
to show mercy upon him when he saw
what Allah
is doing to
to
Mariam
Right? He comes to the place, and he
found Mariam eating fruits.
Because, nobody goes to that place except him.
So he
he knew that. He did not bring anything
to that place. So how did she get
it? So when she told him, this is
from Allah,
she reminded him. He knows
she reminded him that he also has a
need. He knows he wants to have a
child, although he aged
when Allah wants something to happen.
All the Maqais, you know, and that you're
going to have will be will be gone.
Yeah.
That's why we go to Allah,
go to him straightforward. Don't worry and don't
think of you being neglected or you not.
Be the land surgeon.
So,
he asked Allah
to grant him also a child, and Allah
gave him.
And
You know, subhanallah.
He wanted a child. Right? Child. That's a
child.
Allah gave him a child, a believer,
an excellent person, and also a prophet of
Allah Subhanahu Wa Ta'ala.
Not just a prophet, a messenger of Allah
Subhanahu Wa Ta'ala.
He says, was Sayedan and a leader in
his people.
What is Hasul?
What is Hasul?
Yeah. Chased, but
in another.
Not not really a parent, but
somebody who does not have desire in
marriage. You know?
There's a difference between a person who has
desire in marriage, but he is is valid.
Right?
Those people, they they enjoy marriage, but unfortunately,
for them, you know, and Allah did that
for them for wisdom. They don't have children.
They cannot produce a child.
And there is somebody who doesn't have desire
in marriage at all.
Yeah.
So many scholars said Hasul is referring to
this person who doesn't have desire in marriage.
So so Iha,
alayhi salam came,
you know,
as a result of that dua of Zakaria.
So he was a Messenger of Allah Subhanahu
Wa Ta'ala. Not just a prophet, but a
Messenger of Allah.
That's why some scholars said any prophet that
is mentioned by Allah
in the Quran,
other than Adam was
a messenger.
That's why
we're not sure about Idris.
Idris, when did he come?
Is it after?
All before
because some scholars are saying it is before.
I couldn't find any any
place that could be, you know, trusted that
says it is
before.
They yelled, and if we agree that Idris
is Rasul,
then for sure he is after.
He can't be before.
You get it? If we say he's just
gonna be, then no problem. He can be
before Noh,
before Noh,
But if we say Idris is Rasool and
any prophet that Allah mentioned in the Quran
is Rasool except
then it is for sure was there before,
I'm sorry, after Nuh,
because Nuh was the 1st. The first messenger
of Allah.
No doubt about this. Anyone who tells you
that there was a messenger before Nuhu, alayhi
salaam,
his statement is
false 100%.
Yeah. Why? Because Rasulullah
said,
in the hadith of Shafa,
people will tell, no,
You are the first
of Allah.
You are the first Rasul.
So
command his people to do 5 things.
The first
is him to do that,
to practice
and also to command Bani Israel to act
upon them. He uses them, and Bani Israel
also, he should command them to do it.
You get it? So both. You know? Not
just telling them, but he should be the
the first to observe them. And this is
also the in.
Whatever Allah
I'm trying to recall the,
whatever Allah
and the same goes to whatever Allah commanded
the
Rasul also is included in that command. When
Allah says,
Rasul,
a prophet also is included.
Has to.
And if Allah commanded Rasul to do something,
it also a command for us.
Whatever Allah
commanded the prophet to do, we are also
commanded to do the same thing
except if Allah
says this is only for Rasulullah
Yeah. That's why if you claim Khosusih,
you need a lot in order to prove
that because you have to provide, you know,
evidence that shows that this is only given
to Rasulullah
and that might not be easy.
You get it?
To establish that that is only for Rasulullah
might not be simple.
You get ideas? So nobody should come and
tell you, no. This is only for asking
for
evidence.
This is for us. Rasul
is not included. Tell him where's the evidence.
If
he managed to prove this, then
he said this is only for you.
Has this marriage without Mahal?
It's only for who? Rasulullah Sallallahu Alaihi Wasallam.
That's no free
marriage. You know? That must be Mahab.
Rasulullah
is the only one that if a sister
says she doesn't want the Mahab, she just
want Rasulullah.
If he agrees, no problem.
For you, if a sister says she
doesn't want the maha,
Does that work? No. It doesn't.
You have to pay the.
Yeah. So what must you do? Yeah. Pay
something reasonable.
Anything that has value. You know?
5¢.
5¢ now in Malaysia.
They still do
people giving me. Anyway, so 5¢ has value
in Malaysia. Right?
Not anymore.
But sometimes,
they charge you that 5¢. Right?
And they will ask you, send
me.
And then you tell them what? Yes. I
have you too. Well, squint your eyes, you
know, to see where it is. You get
it, and then you put it. Right? Do
they accept it? What does that mean?
Value. Value.
Yeah. You get it. Yeah.
1¢.
This one, I think,
Yeah.
No more. That's why they have boxes. They
don't even have those ones.
Anyway, so could be
5¢
if if the sister accepts it.
By now, all the brothers, I think they
graduate. Right?
Insha'Allah. So keep on making kamuleth. This is,
Ramadan.
I'm going to finish, you know. Ask Allah
to soften the heart of
the decision makers with.
Yeah. Yeah. The next day, well, who knows?
After Ramadan, it will be here in that,
and That is an announcement by the government
that the minimum maha is
when you celebrate.
Then I will be the cause. Right? You
have to slaughter 10 camels. Anyway,
so,
that's just how she came. She gave the
prophet herself. Rasulullah
does not have interest in that marriage,
and this is Rasulullah.
He doesn't say anything.
But among
the people who are with him, there is
somebody who says, you Rasool Allah, if you
don't want
he says something frequent, you know, just like
that.
So she said, Yeah, Rasoolah, if you don't
want, I want. So the sister accepted it.
Because we have to assume this.
Because there is no forced marriages in Islam.
Rasulullah
never force her. She agrees.
You want him? Yes. She couldn't find Rasulullah
sallallahu alaihi wasallam. She wanted to protect herself.
She said, yeah. What? K. But then now
the most the most critical moment comes.
Where's the? Yeah. Rasool, I have nothing. I
have only one government in my life.
He said, even even that very cheap ring,
you know, just bring anything, you know.
He said, Yahrulah, I couldn't find.
K. You do you memorize anything from the
Quran? Alhamdulillah, he has some Quran. Right? Quran
saved you. Yeah.
So he said,
go teach her what you memorize. That will
be the maha.
Because she will be willing to accept whatever.
As she said, perhaps, although this is Rasulullah,
But anyway, so we can see the difference
here. Rasulullah
is okay, but this one is not.
Right? He has to pay the the Maharoo.
So when do I bring this? Because of
the word.
Allah says,
this is only for you. Yeah. So we
know that we are not included.
Inshallah, we know that we are not included.
So anything that somebody brings, you know, if
he if he if he if he claims
that this is only for Rasool Allah sallallahu
alaihi wa sallam, we ask him to provide
evidence for that. Okay?
When there is evidence, then we will stick
to that. Marrying more than 4 wives.
Can a person go for this?
Shiyah, shiyah said. And they have evidence to
follow the Quran. Do you know that?
You know, the shiyah, they said. They
said they have they have
a
let Adam scratch in the Quran and get
They said they said Allah says Madna.
So you count Madna, they give 2. Oh.
What's Rudafa? 3.
4. Put them all together.
Shall looking for jokers? You get these guys
here, you and me.
They know what exactly they're doing. They'll never
be serious. But anyway, you already know the
origin of that religion.
So so we know that this is badminton.
Why? Because
Allah talked about what a person can do.
And Raul Sallallahu Alaihi wa sallamah when
you know,
this is one of the the people who
converted to Islam in the time of Rasulullah
sallallahu alaihi wasallam, and he has 10 wives.
In the past, they used to marry 10,
28.
Islam comes and regulates it and stop it
up to 4. So prophet
said, you should keep 4, and
you have to separate,
yourself from from the balance. So we understand
that a person other than the prophet
cannot go beyond beyond that. So other than
that, the rest of the sharia, wherever
Allah says Rasool,
the ummah also is included. If somebody says,
no. This is only for Rasool, Allah, we
tell him where is the evidence.
Do you get the
if somebody says we are included, we ask
him where is the evidence.
You switch it off by yourself.
Automatic. Oh, that's good.
That's so mercy. When you start melting, then
you can
close the glass.
So for him to use it and also
to command Bani Israel
too to use those 5 commands.
So Isa alaihi salaam, so that,
heaven Zakariyah was a bit delaying that command.
Yeah, he has his own justification, but,
if Allah swore to command you're supposed to
immediately,
you know, execute the command. But Yahair, when
Zakariya was delaying the command.
So Riz
he knew about those commands.
They were prophets both at the same time.
So he knew about,
he knew about those commands. So he told
them,
Allah
commanded you with these five things.
You 2 practice them, and to command the
Bani Israel.
It looks like you had laid the command.
He says, Either you do it or
I will do it.
SubhanAllah.
So Ihara is going to be in trouble
because if he said, does it and Ihara
do not do, he's going to be in
trouble.
That's why he says, either you do it
or you let me do it.
So he says my brother,
He says he says he says, Wala, I
have the fear
that if you are to convey this message
and ask man to do not me, Allah
subhanahu wa ta'ala will punish me.
Or Allah subhanahu wa ta'ala
will cause
cause the the earth to open,
the earth will,
split and the person which is growing, Allah
Subhanahu wa Ta'ala will close.
SubhanAllah.
Like what happened with Qalume. Right?
So he says, I have a fear that
if you're to do it, not me, I
will be punished by Allah subhanahu wa ta'ala.
And then he says, you have an after
that reminder?
He quickly went,
you know, to Bayt al Maqdis and he
invited Bani Saeed, told everyone to come.
They came, and the masjid was full. They
sat even in the balconies of the masjid
and, places attached to the masjid outside was
full. Everyone came.
So, Ehab al Zakariyah stood on
a high place in the masjid
so that people can see him and also
he can convey the masjid properly.
And then he told them, Bani Israel.
He says, Yeah, Bani Israel.
Allah
commanded you with,
commanded me with 5 things,
to use them and also to command you
to use them.
Five things that Allah
commanded me to do and also to command
you to also use them in your life.
And then he started. He said the first
one,
and ta'abudu
Allah,
So the first
one is to worship Allah
and not to associate partner with Allah.
That's the first command.
Worship Allah
and not to associate partner with Allah What
is sheikh?
Associates
in partner.
In what sense?
You ask them for intersession. You or he?
He.
Okay.
Uh-huh. He asked
them for intersession or
just just like that.
Intercession or help or anything.
It's about like I do. Yeah.
Okay.
Ramovani,
please, can I have the your end?
Please,
I need, somebody to bring my book from
the office. Mazin, can you do it?
Yes. It's not real.
If he if he accept if he accept,
is he committing *?
But I thought if you ask,
like, a dead person, like, let's say I
I broke my phone Mhmm. And I go
to a grave, and I ask the person
in the grave to fix my phone, it's
Derek, isn't it?
Is this Cher?
That person fixing your phone?
It's not Cher.
Because you're asking,
like, unless you ask for something
k. Let me make it easy for you,
Adam. I like your examples, but let me
make it easy for you.
Somebody who lost his hand,
you know, lost his leg,
and he cannot hear, cannot see.
I go to him. I asked him to
fix my phone.
Am I a commutation?
What am I doing there?
Just wasting. We're just wasting my time. Right?
Yeah. People come and say,
what are you doing?
But it's not *. What is the difference
between the same thing to be said to
a dead person?
Yeah. I just want to test the knowledge
you I know everyone knows what is sheikh.
Right?
I just want to test what what is
that knowledge that you have of sheikh. Is
it when we give the right of our
to someone, we try to people
Yeah. You're absolutely right.
But what is that right? These are 2
general question.
Put it?
But don't you think this is just talking
about the nature of those who are invoked
other
It's not talking about the action of the
person. There I just want an example of
an action
that a person does, and we call the
action shift, and a person is.
Or we're shifting the adult and stuff. Worshiping
the adult and stuff. Worshiping the why why
do you skip that one? Actually,
worshiping idols. What is worship?
Like asking them for something that all the
Allah can give them.
Okay.
2 other lost moments.
So that's Sheikh.
If
you give that to anyone else other than
him, then that's
Like? Like, for example, I can say,
he
will never die. Something like that. That's Czech?
It is. It is. It is Sheikh. Yeah.
It is Sheikh. But explain to me how
is this Sheikh. So It is Sheikh. He
knows everything. He knows right.
What does that mean?
Yeah. Because it's like, how do we define
So you're trying to give me the definition
of shirk
through. Is like Wait. Wait.
The
Yeah. Try to give me the minimum check
through the opposite. Right? It's correct correct method.
Actually, they say
You will understand anything correctly. Try to understand
the opposite of nothing correctly.
Then you will understand. If you get to
Tawhid, you will understand what shirk is all
about. If you miss the Tawhid, you will
never understand shirk.
How do you differentiate between Shirk and Tawhid?
That means you have to know the other
one.
You must know one of them, then you
know that air it is different.
If you don't know Tawhid, you will never
be able to know Sheikh a problem.
Anyway.
Okay.
I mean, whatever is for Allah if you
put somebody else? Right. Right.
So based on,
this, if a person says Allah, there is
somebody who will not die,
we call him mushrik?
Sheikh.
So he's not saying the words of Sheikh.
Right?
K. Let me ask you this question, and
then I I have troubled you a lot,
and people are just watching you suffering. I
think it's only, Lubna
helping you from far distance.
The rest let him suffer when he brought
for himself. Right?
Anyway,
who is the only one who lives
and would without dying?
Allah. Allah. If somebody says this person
will never die,
what is he doing?
Making this person equal to Allah. What is
that?
The the Mohammed has doubts.
If I if somebody somebody says this person,
so I throw it away.
Why are you nervous things are always
the the president's there, I cannot backbite.
Even this one, Ramadan, even this one, it
become weak. No. No. No. No need to
come. I can hold. I'm not I'm not
trouble fasting person.
I just complain a lot.
After seeing a Nottingham system that's long ago,
They also now they become like survivors. But
before, they used to have very good subsystem.
Anyway,
when I was asking, okay,
Hamad, if if somebody says
this thing or this person
It's going to fall. I can see it.
Moving? Moving. Yeah.
Okay.
So you're good.
So it disappoints you. Right?
Yeah. So if if somebody says,
this person or this thing will never die,
He's given the the thing, the qualities of
Rubal Al Amin.
If he gives that thing the qualities of
Rubal Al Amin, is he making this thing
equal to Allah Subhanahu Wa Ta'ala? Yes. Yes.
No doubt. What is sheikh?
To equate somebody with Allah Subhanahu Wa Ta'ala,
this is one type of sheikh.
Actually, in every form of *, this
equating, you know, is there.
The person who is looking for other than
last mile hotel for support and help,
why they reject what Adam is saying because
it is too general. It includes any help
and support you look for from people.
Otherwise, everyone is mushrik.
You get it? That's why they said
asking
somebody to provide you with something or to
help you or to aid you in something
that only Rub'almi can do.
That's why the dead person, if somebody goes
and tell please help.
I'm told that some of them, I've mentioned
the name of that that group, their sheikh
died,
you know, their sheikh died.
They go to his,
his grave to learn.
Yeah. They go with their books and they
sit around the grave in the middle, and
then just sitting down saying,
Allahu.
Yeah. It
yeah. If if a kid see them,
say, what is this?
Do do you get idea?
Somebody goes to the person, ends at the
grave, and said to the person in the
grave,
please grant me health.
What does he do?
Check.
Because even if the person is alive, you
ask him
to grant you health.
Health,
you know, you ask him to give you
health.
What is that? Ship.
K.
Make me
rich.
Sheikh.
Because only Allah subhanahu wa ta'ala can do
that.
Please help me with some money.
No problem. You can ask somebody to do
that. Yeah. So that's why they're restricted to
asking
or looking for support from some somebody,
you know, on matters which only Allah
can do.
That's shirk.
Also, it is part of it giving the
qualities of Allah subhanahu wa ta'ala. Even if
you don't ask that person, but you take
the quality of Allah and give it to
somebody else. That's
shirk.
Any of the sifaat of Allah, any of
the names of Allah, you give it to
somebody, that's that's shirk.
You get it?
Hammad mentioned something that is, that he called
an act of shirk
and shirk.
Right?
That means it's different.
Mushrik or somebody who's acting
a poor bashik
or is committing an act of shirk?
But is it is there any difference?
Yes.
Yes. There is.
What is the difference?
Person could be making a mistake and not
necessarily the person in the
worship.
2 of them are worshiping idols. He
found them making sujood to an idol.
And then Ramadani
said, this one is mushrik.
And Haman says, no.
He is committing. No. And Ramban said this
one is mushrik. Haman said no. The other
one is committing an act of shirk,
And we found both
making sujudimone place.
What was the difference?
Isn't it like the interest and the hiba
in the banks?
It's an act of share.
Then you don't have to reaffirm your shahada
after.
You just stop doing it. But how does
that happen? This is actually my question.
How do why do I differentiate between the
the same actions, but I'm calling this an
act of shirk, you know, but this one
is shirk. Because in Riala Salehine, you said
that if a Muslim This this person.
Riala Salehine
Yeah. What is that? Take him out of
the fold of Islam. Yeah. So isn't this
an example of a difference between an act
of shirk and But why do we call
it an act of shirk? When he declares
war.
No. Because
somebody might be declaring the war,
and we call him,
because of that. And another person declares the
war, and he's not.
Intention?
Oh, that's intention.
Okay.
That someone is expecting out of their hand.
How does meet these
guys from college?
So it is based on intention.
And when someone is expecting in return from
that act,
Or they're associating in that act?
Intention doesn't suffice.
Okay.
Just stick to intention. If I reject intention,
then add
some ingredient.
If you add some ingredient from the beginning,
the whole thing might be rejected. So just
stick to intention first. If we say it's
wrong, then we add a bit more.
Yeah. The differences between is based on intention,
you know.
That's why Ibn Khayil in
his book,
if I'm not mistaken, but I al Fawaiyid.
He says if you see a person
prostrating to a sunnah,
you cannot call him kafir.
You have to go and ask him first,
because he might be doing that out of
pressure. So he knows that if he doesn't
do, he'll be killed.
Brother, do you know that prostrating to a
a son of his kofo?
Yes. I know. But didn't you see them
with their guns?
They were there. They just killed somebody and
they threatened me that if I don't do
I will lose my life.
So I'm just doing it just to fool
them because I know they don't know what
is in their heart.
You see a kafir?
You see doing something wrong Islamically? No.
Not at all. Because when you to save
your life, you can say the the word
of sheikh,
but making sure that the heart is full
of Ibar,
like what
Omar Ibn Yasir did.
So
that's how it is, you know, a tabayun
before you
yeah. Because they said a person might be
acting an act
of cover or act of shirk, but he's
not a mushrik.
He's not a kafir.
So intention has a great,
impact
and influence there. Not Jahal,
you know, intention.
Yeah. Not Jahal. Ignorance, he has to go
learn.
We call him mushrik.
Even if he's ignorant,
he's committing shirk,
you know, so
we how to tell him you have to
go and learn and educate yourself.
Allah subhanahu wa ta'ala.
And fighting a believer is kufr.
So whoever fights a Muslim is what? Is
kafir? Then how many Muslims will be kufar
then?
But the scholar said he doesn't mean that.
He meant that,
if a person
It means that the one who is fighting
a believer is acting an act of kufu.
Not real, but acting an act of,
kufu.
Yes. So it's a very good, for us
to differentiate this so that you will not
be calling people kafar.
Yeah. And it will come back to
you because if you call a person Munafiq
or Akafirq,
one of you will get the word.
Yeah. If he doesn't qualify, then
it will come back to the one who
said it. This is the if he qualifies,
then the seiyyah is is protected.
So what is the best? The best is
just
take the hadith of the prophet
Try your best, don't become part of the
Takfiri.
Very easily to make a person kafir.
There are some people who are expert in
this.
So call somebody who qualifies that, and you're
sure you have evidence between you and Allah
subhanahu wa ta'ala
that this is kafir, then you call it.
Yeah? When it comes with authority, the prophet
said,
except if you see kufr that is very
clear,
which you have evidence that you can stand
before Allah and say, yes, this person is
And this is not easy to get actually,
you know, this is not easy to to
get.
A person who is this kohfarbuah and you
can stand up before Allah and say, yes,
this person is kafir. It's not easy.
In other words, the prophet is asking you
to be very careful because you will be
held responsible of the word. You know, when
he qualifies,
call
him.
No. Just call him
and and move forward. But be very careful
throwing this word because it might come back
to to the one who who is saying
it. So the first command, he says,
to worship Allah subhanahu wa ta'ala. What is
ibadah?
You fail in shirk, so don't fail in
ibadah.
To do what Allah wants But isn't it?
The way that he wants it. To do
what Allah wants the way he wants it.
That's that's good.
You
remember the Arabic text?
Say, this man, we
answer his question, he open another door.
Never get satisfied.
It says, Furluqulli
ma'ibuhullah
Doing anything that Allah's mortal loves and he
is pleased with it.
Yeah. With their actions or statements or whatever.
Yeah. That's what he's saying. Doing what Allah
Subhanahu Wa Ta'ala wants in the way he
wants it. Not in the way we want.
There are some people who are doing what
Allah wants,
but in the way they want, not in
the way Allah Subhanahu Wa Ta'ala wants.
That's why Hudayfa, when he talked to Abdullah
ibn Mas'o to go to Masjid and find
find those people who are doing strange way
of dhikr. Abdullahi Masood went and he found
them. He said, you guys, are you better
than the companions of the prophet sallallahu alaihi
wa sallam,
or did you get something which they miss?
They said,
we did not get something better.
We're not better and we did not get
get anything which the companion missed.
Abdullah Mas'ud said, no, for sure one of
the two things happened because I see you
doing things which is not what they used
to do.
They said, no.
But he says, but this thing that you're
doing, what is that?
No. It's not known to us.
So they said
they said, they told him, You have Abdurrahman,
we have the law,
Sheikma
Aradna Illa Khaira.
They said, Actually, we just want to go.
SubhanAllah.
He says,
He says, how many times do you find
somebody who is aiming to do good
but he do not he do not get
it?
Right?
What is Adeb?
Alemtithar.
Al adeb,
you know, alem Tithad, you need to follow
the instruction.
Yeah. You follow the instruction.
No.
Is to follow the instruction.
Sheikh Nasid used to say this, Alim Tifal
who will add up, but this is correct.
Following instruction is that.
You tell your son to do something, but
he does something else which you love, but
he doesn't do what you ask him to
do. Would you be happy with that? I
said, would you be happy with that? No.
Yeah. Because you don't have children, so you
don't know how it is. You know?
I'm asking the wrong person actually.
Yeah. Nobody will be happy with this
unless if, let's say, they realize that no,
actually you meant that thing and you were
looking for it,
and you have been exhausting yourself looking for
that one. You couldn't get it, and they
found it. So they get busy with it.
You might appreciate what they did.
But in
the normal circumstance,
when you tell somebody to do something and
they stop that one, they kept on doing
something else,
you get annoyed.
This is you, human being. Rubble Al Amin
created you, provide you with everything, and he
tells you, this is what I want.
And then you go and do your own
thing, and you keep on telling us, no.
It's still it is still good. Yeah. Rojul.
Allah says he wants this.
Why can't you do this?
That he says do this, you know? Stick
to this one
and say it is still good.
Why do you need to bring up yours?
And then
say it is good enough? So please do
remember this.
Perhaps you might find some person who wants
good, but he never get that good. He
missed the good.
A lot. Right? So how do I know
that I'm doing it correctly?
And I'm pleasing Allah
to follow
Rasulullah
precisely? That's my job.
Yeah. No need to go and look for
access. You'll never have access to
the book of record to see whether Allah
accepted. You don't need to do this.
Or life. Life is very simple. All that
you need is to make sure that what
you're doing is aligned
with that which Rasool Allah did.
Is it difficult?
Allah is not.
Either you know or you don't know. Or
you don't know, you ask for somebody who
knows.
Case closed.
No, no, no. We will not do that.
We want to do it our own way,
you know.
So think about it, you know, and use
this method with anyone in the community
who who is going against the sununah for
Sula Sallallahu Alaihi Wasallam
out of the claim that they weren't good.
You know, people introduce things in the sharia
of Allah, and they tell you we do
it with good
intention. And you have also
the characters who do haram
with good intention.
Did you like that?
But his intention is good,
And he's doing how?
Does that work with the sharia?
Never.
Somebody commits innovation? And they said, no.
Innovation is only when the intention is not
good.
Is that correct?
Actually,
it is innovation
because the of the intentions.
Somebody did it by mistake.
Never intended, but it just come by mistake.
Do we call him an innovator? No. Because
he doesn't intend it.
But if he intentionally did it,
he knows it is not there, but he
says it's good. It's still good. You know?
It's not there here, but it's
somewhere. You know?
That's why it is innovation and that's why
it's rejected Islamically.
So, and Ta'udullah. So Ibadah is a very
big, you know, thing, you know, that's been
doing in this life what Allah loves,
and he is pleased with you to do
it in that way.
That's Ibadah. Right? So is it restricted to
the masajid?
Salaam. Is it restricted to the masjid?
No.
We come to the class with a good
intention. May Allah accept our intention.
You will ask. Because if our intention is
not accepted, you will ask Khosavan.
You will not sleep,
you know, and you count to do riyal.
What kind of loss is this?
Yeah, it's better for you to go home
and sleep.
You will know way better actually. There's no
comparison between riya and sleeping.
Sleeping is halal.
Riya is minor shirk.
One of the worst things to be done,
you know.
So may Allah accept our intention. So we
come to the classes to learn. Are we
doing
Ibadah?
Yes. Act of worship. Right? Why?
Because Allah loves
studying,
and he's pleased with the people who study.
Right? We have evidence for this. Right? You
visit a sick person. Are you doing everybody?
Yes. Because Allah loves it. You just apply
that,
what do you call it, principle
to see whether it goes with it or
not.
Get it? You visit your friend. You smile
to the people, which we find is very
rare. Right? And shaking hand, we shake hands
with angry face. Right?
You get it? Touch and go salaam. No.
In the in the Darus of Abu Abdul
Kawi, one of the things he mentioned that
is wrong practice amongst the Muslim community is
Nazaroyadinimaniusafi
hu.
Do we still practice that?
Yes.
Yes. This this is that so many times.
Oh.
So this one goes against all the Selen.
Right?
The one who shake hand and then run
away unless, it doesn't ignore. This one just
went to another country.
Yeah. They they said shaking hand and removing
hand very very quickly is wrong. It's against
the Sunnah for Sunasul Basel. Right?
Don't hold it. That's doesn't know how to
demonstrate things properly. You know? And if I
hold him, he will cry.
You know? So,
no. No. Just be light. Yeah.
Like this.
Just
like that.
He says you don't do that. You shake
and connect, and not like this.
If you don't meet people who are saying
salaam like this, I met, and that's also
this one.
Yeah.
You know, all versions of salaam you find.
And against this one,
This one before corona also exist. You see
where we're shaking. And like this. Yeah. The
correct salam, they said it's shaking.
And let these parts connect with his. And
they even mentioned that Rasool
Allah pressed a bit his heart.
Don't crush and then Ramadan. He will never
meet you again.
No? But just crush and hold it. Rasulullah
surely remain.
Yeah.
Be moderate. Not necessarily you're going away, but
they say Rasulullah
sometimes remain
until the time he feels that that person
wants to go,
then he leaves.
What does that mean? It's telling you that
we are together.
I don't find you disgusting.
You're okay to me, and I want you
to stay, and I want you to go.
But our meeting nowadays,
why do I meet you in the first
place?
Yeah. Like, man, just
good. So shaking hand, is this an act
of worship?
Sure.
Yes. It doesn't even have any virtue in
Islam?
Yes. What is that?
Since they're dropped. Since they're dropped. Right?
The kid says when we shake hand, they
they shake your hand so much because they
said that they want to drop a lot
you as as much as as much as,
sins they can. Do I need to shake
his hand?
He just did the Musafa. Right? Musafa, he
says.
So it is an act of worship, right?
Because Allah Subhata loves it,
and he's pleased with somebody who's doing it.
Siwaq,
is it Ibadah? Yes.
Do you have any evidence that shows that
Allah loves it?
Yeah. There's a I tell you, if you're
failing this,
you should just
stop this class. There's a hadith that Rasool
Allah sallallahu alaihi wa sallam. Subhash Sadhu.
Class. K.
Fasting since
the
is more
But but that one is related to fasting.
So we bring it to show that,
the opinion of the minority is the best
opinion that even the fasting person is supposed
to do.
But there is one hadith. It was straightforward
that talks about this. Very straightforward. Because he
was dying. He asked, actually, when the other
2 in the mist Okay. That one. Like,
Adam's one also. Yeah.
Hamad, what happened to your Halim memorization? Last
time he told us that he has a
huge collection of Halim.
So what happened to that that collection of
hatties? Today you even forgot the easiest ones.
He says
He says
is a means that you use to clean
your mouth, and also it brings the pleasure
of Allah
Very straightforward. Right?
Yes, it brings the pleasure. Allah loves the
person who is making
that this iwak.
Okay. So that that's there we go. You
talk to your family,
You're doing Ibadah.
Make your family happy. Are you doing Ibadah?
Salam.
Yeah. Yes. You're doing Ibadah. Sitting with them,
they're happy with you, happy with them. They
do it right
now. So it's a very broad, you know,
concept that that includes anything we do in
this life as long as Allah Subhanahu wa
ta'ala loves it, and He's pleased with you
to do it in the way you are
doing. So he said,
to worship him alone
without associating partner with Allah,
and this is the meaning of
naabulu waiyaka
nastani.
Right?
There was a scholar who wrote 3 volumes
just to give commentary on Iyakadabolo Iyakadabolo Iyakadabolo.
This is the test
testing class. Right?
Yeah.
And you fail in the exams. I think
by now you already got f.
That was funny. Who was that? Was it
a question?
Good. You are asking a question. He wasn't.
The closest
student to Sheikh Hulsar in Kenya.
Yeah.
Three volumes.
Just that.
It's good to read that book if
you have chance to do that.
Anyways, so this is the right of Allah
Subhanahu Wa Ta'ala. Right? The right of Allah
Subhanahu Wa Ta'ala.
Whatever only Allah Subhanahu Wa Ta'ala does, if
you look for it from somebody else,
you are
committing
shirk.
And by that,
supposed to be directed to Allah
And
means.
Right? You are looking for support and help.
If this support and help, nobody can do
it except Allah.
If you look for it from somebody else,
then you are committing
*.
Health,
risk, you know, or risk, you get it
from Allah
only.
That's why one of the scholars said, if
you say
you and you're looking for something,
if you mention any other name, if you're
looking for something which only Allah subhanahu wa
ta'ala does, if you mention any other name
other than Allah, your commutation.
Even if you claim that you're putting that
name as an intermediary, somebody in the middle,
Allah hates that.
You get it? Because they say, no. We're
not worshiping them, but
we are putting them
in between us and Allah because they believe
they commit so many sins so they are
not qualified to approach Allah
You cut the * out and give them
this way, you know. Type
who is qualified,
something they made, the idol they're making.
And sometimes they make other human beings.
They qualify it. And, subhanallah, some of these
people, if you are to check their life,
subhanAllah.
Worse amongst the creation of Allah,
but they're taken by others.
That's the awliyah of Allah.
So Allah wants you to come to him
directly or to ask somebody to
send it to him
directly.
Subhanallah. Very nice religion, O Allah. You don't
need to have anyone in front of you
and Allah Subhanahu Wa Ta'ala. Just
ask. He wants to see you raise it
off your hand, you're going to indirectly, You
Allah I want this, You Allah I want
that.
And don't be shy,
and don't be nervous, because you're asking who?
You're asking who? Hurubulalameen,
somebody who has. You're asking the one who
has everything.
You get it? Why are you shy? And
why do you restrict yourself? Because sometimes we
want to ask so much things things, but
a person might be thinking, oh, this is
too much.
No. You say that to kareem or gashir,
but not Rabul Alami. There is nothing called
too much with Allah Subhanahu Wa Ta'ala.
Rasulullah Sallallahu Wa Salamah said, this hadith al
Kursi, actually Allah said,
if all of you, the ins, the human
beings, the first and the last jinn, and
the first and the last human being, the
inn
standing in the place. And each one of
them is asking Allah whatever he wants.
Allah will give us,
know, whatever we ask for, even much more
better than what we ask for, and that
will not decrease
Allah's swaddlers in anything.
He said if you
insist that there is a decrease, then go
to the sea
and take a needle and put it inside
and bring the needle and see what it
it picked up very
tiny drop of water.
The sea and the ocean is the blessings
of Allah Subhanahu Wa Ta'ala. What we take
all of us the creation from a to
z is just that drop.
If there is a decrease.
If there is a decrease, but that's Allah
or. So don't be shy. Always remember that
you do have Allah,
and Allah stands for you as long as
you're doing the right
thing. Right? If you don't ask him, he
get
Anoy. Annoyed, angry with you. If you ask
human being,
they
get annoyed. And we still go to human
being and ask them. We get disrespected from
every dimension sometimes.
And you have the solution, you know.
With Allah
in your house. You know, because you just
raise up your hand and ask Allah
and sometimes the thing comes to you in
your house, wala.
Sometimes the thing comes to you. Yeah. We
are supposed to use the sabab.
Yeah. But always,
remember that only if Allah wants it to
happen, it will happen.
And sometimes the thing comes to you and
follow you wherever you go.
And not to associate partner with the last
mountain in in any way.
So shirk is rejected in Islam in all
of it.
Shirk in.
Shirk
in Is there any shirk in?
Like?
Like politics.
I know, but I want shirk in Rububi.
You know Rububi. Right? Yes.
How can a person commit shirk in Rububi?
The pottery the pottery.
Like? Because they they don't take Allah's control
over us.
How's what do they think about?
They're denying
alcohol from the legal purpose.
If you ask a country, we'll tell you
no way. We've lost what our grades, but
No.
It's Kharekh and he's.
But they have some problem with our actions.
They think that Allah does not know. There's
he doesn't know what we're doing. That's what
they're saying.
They say Allah doesn't know what we are
doing. And as such, we are the one
who initiated the actions and we created them
by by ourselves. They deny that Allah is
the controller. What does that mean?
Controller of our action.
Yeah. You know? So they're committing Sheikh.
Sure. 100%. Can you explain to me how
there's that? How is that Sheikh? I agree
with you. It's shift.
Now I'll be happy. K? Now I just
want explanation
so that if Hammad asked me next time,
I know how to explain
to you. Why is just referring to you
for a special
meeting?
Because
if we were not supported by Allah, we
would cease to exist.
We would not be able to do anything.
They also might tell you this, but I
just want that thing that you mentioned which
made them mutually keen. How is that shift?
Please, observe several because sometimes, intentionally, I'm doing
this so that
you understand how to explain these type of
things, although,
I mean, although we already I already know
that we already know them. But sometimes a
person might ask you why.
There are some people who are there.
Doesn't work with them.
So?
I agree. I agree even with what he
says, what he said. But why is it
true? Just like that, it's true?
When we agree, we need the right to
follow-up to somebody else,
k. Anyway, you are right, all of you,
collectively. But there is a hadith that says
Al Qadariyah. This will bring it closer to
you.
You know madju?
The fire worshipers. Right?
He says, qadariyah.
They are the majus of this Ummah.
Why they are the majus?
Because majus Qadariya, did they worship fire?
No. They don't.
But Madhu's, you know, they are known to,
you know, establish
Sinai.
The Jews, they believe in Sinai.
Usually, people believe that that is somebody to
be worshiped, but not Calic. But the Jews
believe in Sinai,
somebody who has the capacity to produce, to
create
2 of them,
the big and the small one.
The big one and the most powerful one
is the Khaliq Un Noor, the light,
And the Khaliq Zulma, the darkness.
They said any evil that is taking place
in this dunya is created by
Allah. And whatever good
happens
to the people in this dunya is created
by the light one.
That's why day is good.
According to them, night is evil.
That's why common sense, you know,
says these guys doesn't didn't know what they
do.
The power says
no nirma that happens to a person how
many times do we get nirma at night?
A lot. A lot of time we get
nirma at night.
That's why this poet says, any nierama that
you get at at night is a message
to Manawiya. They call them Manawiya, these Madus.
It's a message to them that you are
lying.
Because you told us that there is no
way for you to get good at night
because night is evil in itself. So it
cannot produce good.
But worker
reality
is opposing this belief.
So Kadania,
they also established
khalik
other than Allah
because Manawiya says there is a khalik, and
kadariyah also said
indirectly that we are the creators of our
actions.
That's the comparison, you know. They became mushlik
because they put us in the capacity of
Allah
to be also a creator. Like the way
Allah although restricted to creation according to them.
Yeah. We are the creator of our actions,
not the koan. Yeah. But Allah wants to
create
everything else. There is an in the Quran
that refuted them.
Which eye is that? What the Jabri is
like? No. That's refusing.
Those who say we don't have Mashiya, that's,
algebraiyah.
There's an alright. Very straightforward. Allah,
you
know, reject what they're talking about.
Should I give you the surah? Yes.
Surah to
After ERC, before.
Page 1.
1, 2, 3, 4. Page 4.
I am number something.
Okay? Saved my time.
Allah created you,
and what you do?
What else you have?
Nothing.
End of discussion. But suhAllah, those people, they
don't have respect to the Quran the way
you have. They have their own different interpretations.
You get it? The Allah
grant us good. So to hid in the
shirk into hid also
is like the shirk of Kadaria. That's correct.
And,
yeah. And those who believe that energy
is neither created and will never perish.
Are they coming to Shirk?
Yes. Sheikh Jarrah will be also.
You know? Anyone who believes that there is
a creator of an Allah or the qualities
of the creator,
you
know. That's why this name cannot be given
to somebody else. You cannot call somebody Al
Khayk.
We have people that we call them Khaliq.
Yeah. They're qualities which you cannot give somebody
else.
The quality of Raheem. Can I give somebody
Raheem? Can I call them Raheem? Yes.
Okay. Rasulullah salallahu
alayhi.
And
that's
Allah subhanahu wa ta'ala. But
This one is possible. But Rahman,
that one, no.
You can't describe somebody
Rahman.
I see in the references,
people are writing, students, they will say that
they will write
the name of somebody, Rahman Rahim.
That was the relationship.
Yeah. Why Rahman is?
Rahim, possible but Rahman is
impossible.
Because Rahim is
specific.
Rahim will be here, ra'of will be here,
you know.
But Rahman is very general.
Nobody can have the sifat ar Rahman except
Allah
because
Rahman means
the one who shows mercy to everyone.
Is there anyone who's like this? Nobody.
Aliyah.
That's why calling somebody arahman
is kavib, not just shaykh, and kavib also
lying because there is no way for him
to become raman.
Yeah. Rahman is only Allah Subhanahu Wa Ta'ala.
Yes. We have to be very careful.
Names of Allah Subhanahu Wa Ta'ala that we
take the the the what you call the
name of some human beings, we attach them
to name of Allah like Abdulrahman.
We keep them in the way they are.
Sometimes we just shorten that. We call him
Abdul
or Rahim or
he's not good.
Allah loves Rahman. Right?
Abdul Rahman, right? Yes. He loves Abdullah.
And any name is called a sir, which
is like this.
Why do I change this name, which Allah
loves to hear? Why Allah wants to love
it? Because he wants me to mention Abdullah,
you know. He wants to hear somebody
that is called Abdullah, my slave.
But then I change him to Abdul.
Do do you get it? Right? Allah loves
something, but then I'm so lazy to pronounce
the whole thing.
I just shortened the name to Abdul.
So this is the first command. So no
shirk in rububiyah, no shirk in order here,
shirk in order here, we already know. Right?
And no shirk in asma
or Sifans. Right? Giving anyone the qualities of
Allah subhanahu wa ta'ala.
Yeah?
Calling somebody.
There are some people who
think
that they are also
Allah.
I heard somebody, I saw this person, he
says,
That his sheikh,
His sheikh said to think.
He was thrown by Allah. He said his
sheikh will tell anything that's.
This is Mushrike in one.
Right?
To die in into hate.
K. So this is the the command number
1, and this is the last,
command we will mention inshallah before,
Eid.
So I will stop here inshallah and intentionally,
actually,
I drag us because I don't want
to
pass this hadith very quickly.
So we will come after Ramadan, the and,
talk about it, you know, story story, you
know, and a bit by bit.
If there is any question, please do come
up with a tip, and we close the
class.
I don't know that.
I don't know that.
But I know this, Rasulullah
recommended
which you you meet a Muslim brother
or a sister with a sister, they shake
hands.
And if they do, Allah will,
remove their sins just like the way the
sins,
not the sins, the leaves
leaves of the tree falls down when the
the wind shakes
Sheikh,
Sheikh, I want I want to verify whether
this is true or not. I heard that
if a a Muslim is going to do
trade in a non Muslim land, he must
not remain there for more than 3 days?
No. It depends. No. It's not.
It depends
on what puts him to the place. He
shouldn't stay more than what he needs.
Trade brought him there. What is rejected is
a comma.
Meaning, you go to that non Muslim land
with the intention of staying with them. Okay.
But you're going for trade, which takes you
1 month, 2 month. It's okay as long
as you have strong iman to protect you
from the shubahan that you will see in
that place.
You know?
So,
when you do a tikaf in the bathroom
to shower and do your necessities, is you
consider it dirty? Are you allowed to go
back home? Because there there's a hadith that,
Aisha. So the prophet
go back to his house to do
Yes. If there is a need for a
person to go back home, he can go.
Let's say the bathroom is
a place that cannot be used at all.
Yeah. You go home.
But try your best not to leave the
Masjid unless if it is
necessary. There is a bathroom nearby. You just
go to hell.
If not, you go home.
Leave yourself and come back, but don't talk
to people.
You can say salaam to them and move
like what I used to do.
Say salaam to the people who are sick,
but then stop. Yeah.
Inshallah, it's okay.
Chef, when should we start the the coffee
or attending for the last 10 days? It's
a cup should be let's say today is
19th. Right? Mhmm. So tomorrow
Tomorrow, you start your etikaf when? After sha?
Say yes.
Okay. I want you to get wrong.
K. So it start after Fajr.
Raul Sallallahu Alaihi wa sallam used to go
sometimes before Fajr, but he starts with the
with the 8thr after Fajr.
The Fajid of
21st. Right? The Fajid of 21st.
So you go before Fajid, and your 8
cap should begin after budget.
Today tonight, we go. Oh, no. Tonight, you
don't go. Tonight is the night of 20th.
Yeah. You don't go. So Monday morning. Monday
morning.
Yeah. Sunday.
So Monday night.
Monday morning. Yeah.
You go before Friday. Yeah. Yeah.
So if you go in the of 21st,
won't we be missing the night of 21st?
No. You're not. You go before.
You enter before. But they mentioned that the
best opinion is the one that says
started after,
the night of 20
first.
Keshia, First question.
Question by brother. What is the ruling regarding
grooming the beard?
The last time we asked this.
This David. What if it's really
Yes, David. Yeah. I was really mad. They
said to have a help Allah. This is
how Allah wants to create people.
Going for 10 brothers,
20, 100, make them lie line up.
Look at their beard. Is it the same?
No. No.
That's why Allah says.
The only time a person is supposed to
cut is when it is going beyond the
limit.
That is?
So not right now. Oh, he's coming to
his place, you know, and then he picks
it because there is no human being like
this.
You cannot say, Hanukkahullah. Yeah. We understand. Hanukkahullah.
I saw somebody in Medina. I think he's
made across,
his his,
his knees.
Everyone is looking at him.
So this time of people, if they follow
the opinion of people like Sheikh Nasir and
cuts a bit,
we find inshallah.
So this is not a lot shaping
and doing this. No?
This could be better for you. Okay. I
read that Omar,
even though Khatav, would cut the beer after
1 Never.
This is a false Never.
Always. Always. Always. His son is. Yes. Oh,
his son did this? Yeah. When he made
Hajj,
since the last morning, I say
shave or trim. So he will hold his
beard and cut whatever comes out.
That was that
goes against his father's.
Okay. The best is just to leave it
to
all of these controversial matters,
just ask what was done by Rasoolah. Let's
do that one. Mhmm. And the the people
with their own choices, but you just choose
what Rasoolah and Rasoolah did. People accept, they
don't accept it. Like, you don't like it
as their business.
Next question.
Question by sister Hajar. Assalamu alaikum.
If we memorize Quran and revise, but we
don't have a
specific way of tilawah for khutma, is that
okay?
Word?
Then they just complete the correspondence their own
way.
They're saying about specific world.
Ah, there's a world. Meaning, they have
the norm, the culture. Yeah.
I read after 1 year, I read, and
I read this amount. It's up to a
half years.
Today, you read 1 to 2. Tomorrow, you
read 10 to 2. Well, maybe you did
only once in a while. It's up to
him. The point is to read all this.
It's okay. It's after that. So the person
does not just just memorize and does not.
Just memorize? Just memorize. So they I'm reading
the
Kulitruk to Abdi ilamaka.
There are some people when they memorize, they
re they repeat the surah, who's keep repeating
until they memorize.
There are some people who don't do this.
They take aya
and aya, you know, aya byya. Finish one
eye and then move to the next eye.
And even that eye, they cut into pieces.
I love that one.
And then combine like that.
But both of them finished.
He memorized and the zone also.
Half is half is.
Hello?
Yes,
ma'am. K, sir. The last question.
Question by sister Lubna.
Is it sunnah to say
a
100 times after praying duha?
I can't remember,
but the prophet
is saying
This one is a sunnah.
He says this a lot on a daily
basis. They count him sayings, but restricted to
the dua, Luminar can show him. If you
have a hadith, please share him with us
2nd part. Last question, Sheikh.
Is, Madaraju Saliqeen, the book by Ibn
al
Khairaju Saliqeen.
We have any other question from here. We
have 2 more quick questions.
No. Well, I just just
try to remember that, and not every time
you get what you want.
And
Yeah. There's no difference between online and,
face to face other than, you know, the
feeling is different and the focus is different.
But this is my ability. I cannot have
time to come physically,
and there is no way for me to
come physically. I live in another country, and
the that is given from Saudi.
What do I have? To attend online?
So I do everything possible to make sure
that I'm sincere sincere and I'm serious.
The way I sit in the class and
I take note and I do everything, I
also apply that.
Yeah. That's that's what a person should do.
Just understand that, yes, now I have no
chance to go and meet the the scholars
physically.
So I already have the online, you know,
what do you call it, mode. So I
just utilize that. Be sincere.
Take note and sit in that, place,
your room, whatever you're doing, but make sure
that you're focusing.
Don't miss anything.
There are people who, as Muhammad, teach online,
you don't see them going through, but you
you know that these people, they are really
serious.
They don't miss anything.
Yeah. Because they ask tiny questions which, Eugene
people miss
from the class. Yeah.
And then, masha'allah.
Those who will join and say to the
class,
They just wait for the,
Yeah.
A light belt is good, and Tufi can
make it easy for us. But a person
shouldn't say that, okay.
Since now I will fall,
then let me wait until I come back.
You know, that's very wrong.
Try keep that mood of learning,
You know? We have a class we can
join, join. Inshallah.
Sure. Yes, Mazin. We have 2 long questions.
Long questions.
Take it next. You gotta summarize them.
It's 30 minutes until we talk.
30 minutes until we talk. Adam is very
hungry. So
Okay, sir. First question.
Age 9 to
12 and their activities?
I think I answered this question. But even
if I don't, but,
my advice to those who are having responsibilities
is to look into that responsibility, not to
neglect it. If a sister has children who
need her attention,
I prefer for her to stay
stay home, then go for an 8 to
come. Take care of your kids. Give them
their ride. Give them what they need. That
will be better if you email her for
her.
If she needs to go, she just make,
have to make sure that the place is
conducive, and and that's it.
And
people at home also try to engage them.
This is the the Sunafu. So Rasoolallah
used to ask somebody to wake up people
who are sleeping at home and tell them
that the time to sleep is over.
These are all only 10 nights. Yeah. It's
better if the kids, they have a break,
let them wake up at night and read
Quran a lot, you know. And then in
the morning, they can sleep.
Utilize the light, dua, Quran, dikir, and many
other activities.
Next one. Next. Can I ask a question?
From her description of him, it doesn't seem
like he has a quality that stands out
as a man. I'm scared for her because
I do not want her to get hurt
all over again. So I would like to
ask, as her child, what rights do I
have on her decision to get remarried
to choose that person? Do I have a
say in this matter? And if yes, what
is the limit?
To advise
to really assist. Keep advising. Keep advising.
And try to get some information about him
and and tell how much you know about
him.
Him. It's really necessary because you might not
see what she, she might not see what
you are seeing, so, involve her about everything.
If she insists, you know, if she insists
then, call us because she has other auliya,
right?
If she doesn't have any wili, all of
the auliya except Hassan,
He can refuse to.
If he knows that that person is against
the sharia I mean, Islamically, he doesn't qualify
that marriage. The kafar is not there in
terms of religion,
that he can refuse
to go for the marriage because it's wrong
without marriage to happen.
But if she has other audia who can
do from her family members, she can just
go over to them and and do it.
So your job is to make sure that
she doesn't go for it through your reminders,
your advice.
Do everything possible to make sure that it
doesn't succeed.
However, if she insisted,
then you just pray for her
not to be trapped in that marriage,
you know.
And please, do keep us in your dua,
and, be good in these last 10 days
of Ramadan, and and try your best and
don't be lazy. Insha'Allah, you will be written,
bi iznillahi azjudillamong
those whom Allah subhata are freed from going
to hell. May Allah grant you good. May
Allah love you. May Allah put barakah in
your life. And Insha'Allah we come back,
a week after
we'll be then Allah has SubhanakAllahu wa bihamdik.
we'll be then Allah has SubhanakAllahu wa bihamdik.