Tazkiya – The Foundation of the Book

Hacene Chebbani


Channel: Hacene Chebbani

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AI: Summary © The importance of following guidance and avoiding denying one's beliefs is emphasized in the Bible. The principles of following the guidance and not denying one's beliefs are also emphasized. The church's values and principles of acceptance are also discussed, emphasizing the importance of following the guidance and avoiding denying one's beliefs.
AI: Transcript ©
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Salam aleikum wa rahmatullah wa barakato. Al hamdu. Lillahi Rabbil Alameen wa salatu salam ala Ashrafi, mousseline, Sayidina Muhammad wa ala early he was savvy as you my

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dear brothers and sisters, I would like to share with you today in sha Allah, the guidance of one ayah from the book of Allah subhanho wa Taala which is a seven from solid earlier Imran.

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This is very interesting, it talks about the different types of verses that ALLAH SubhanA wa Taala has included in the Quran.

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So in this ayah Allah subhanaw taala was addressing the messenger of allah sallallahu alayhi wa sallam who Lily Enza radical kita It is He who sent down to you the book, oh Muhammad. So now

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I would like to say something before we talk about the Tafseer of the iron. This iron has included a major principle which is supposed to help us understand or have a or to have a better understanding of the book of Allah subhanho wa taala.

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This is supposed to help us you know, keep ourselves in our hearts and our Eman firm on a set autonomous stalking. So we don't follow different deviations or different different deviated ideologies.

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No, we keep ourselves on a Serato Musa team we follow the Sirat and Mr. Kim All right, understanding the right understanding of the Quran. Because this area in this ayah Allah subhanaw taala told us, as I said, is talking about two types of ayat. So who will it be Angela Arikan Kitab Minh, who is to come out?

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So he said in this book, in it, a verses that are precise, that are entirely clear their meanings. Their meaning is not open to different interpretation. They are fully and entirely clear. And Allah Subhana Allah said about them who not only Mulkey tab, they are the foundation of the book. These ads are the foundation of the book. So if you want to know about fundamental principles of the deen, if you want to know about the major tenants of your faith, you need to go and seek the guidance of these areas. You seek the guidance of this so that you don't waste your time trying to understand or trying to use some other ideas that are entirely not entirely clear. Because in the same area, Allah

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subhanaw taala said, we're all heard on watershed, the hat. And yet some of them some of these verses, and not entirely clear. They are open to different interpretations.

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But Allah subhanaw taala told us about something very important about the right methodology, as I said to deal with the Quran with the book of Allah subhanaw taala. Because our salvation on the Day of Judgment depends on following the right path, the path of our Prophet Muhammad sallallahu alayhi wa sallam, the path of those who lived with him the first generation who were praised by the Messenger of Allah praise by Allah in the Quran, the Sahaba, the Allahu anhu, their students, a tabby and tab, a tab in the third generation, because also Eliza cinema has praised people who lived within these three generations, the people of his generation and those who came after them and those

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who came after them. Right. So the follow the right path. And Allah subhanaw taala told us that he was pleased with the Sahaba and the MaHA Julian and the answer. So if we want to save ourselves on the day of judgment and make sure that we're following the right path, we need to follow the guidance of these islands that are entirely clear, because Allah subhanaw taala is calling them. Omen Kitab Hoon, among kitab. They are the foundation of the book, and he's telling us something else, that those who have a disease in their heart.

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Those who have a deviation of their hearts will follow those verses that are not entirely clear. They're not fully clear. They're open to different interpretation. So he said, Mel Levine a few Kluber hymns anyone? Fair Tebbe Runa, Murata Chabahar minnow, and they have a purpose. And this purpose is not clean. He said fair to be ruined America Chabahar me Nope. Do you all al fitna? Seeking discord, seeking disagreement seeking division within the community? What do you like, really, and seeking interpretation that suit their agenda, their hidden agenda, or that is suitable to their desires and their fabricated ideologies.

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Right. So Allah subhanaw taala is telling us about those who like to create fitna within the community, they will just focus on these verses that are not entirely clear. And you're gonna leave the other verses that are entirely clear. You cannot deny their guidance, they're gonna neglect that guidance of those ideas that are clear.

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And then he said, Well, my animal will Allah,

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then who no one knows and no one knows its meaning or the meaning of this is that except their true interpretation, except Allah. But the one when asked who interviewed me Hakuna M and V. Coulomb in India Robina. Those who are affirming knowledge will say we believe in it. All of it is from our Lord. So we believe in those that are entirely clear and welcome at and welcome at our Merkin is a MacBook and Beluga Larabee all areas in mahkumat. The verses that are entirely clear, and we believe in the other verses too, because all of them came down from Allah subhanho wa taala.

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There is another interpretation, another interpretation of this ayah that says, Allah trintellix mantiene this will allow Allah that Allah knows the true interpretation of this ayat, and also those who are affirming knowledge, rasa holofil. In the also the know, the meaning of this is so this, the meaning of these areas that are not clear, is not clear to everyone. But it might be clear to those who are firming knowledge, but they're not clear to everyone. So people who don't have enough knowledge of the Deaf See, they they are now knowledge of the Arabic language is limited, their knowledge of Islam is limited, they're not supposed to go to these ideas that are not clear and

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build their aqidah on them, or be build their lifestyle and their methodology, their ideology, based on these ayat that are not clear. So and he said what my vacarro illa oluwo Al Bab and no one will be reminded, except those of understanding the people of understanding the people of knowledge.

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Now, this is really, really important because if when you think about it, when you think about this principle, it's an extremely important principle when you think about it, because we ignored the guidance of this if we are an ummah that is divided. And we have too many groups and too many sects and too many names, right? Too many names within this room. I'll give you an example. Example I mean when we were talking we mentioned some examples this this principle would be clear. There is for example an idea and this idea has been repeated in the Quran Tilka is to live at Lua I like Bill have for VA Hadith in bad Allahu AR t you may know this is found in Surah two Jaffe is six and it

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was It is found in some other sources. And the meaning of this ayah has been mentioned in other sources too.

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Till you get to Allah these are the verses. Allah has vs or Allah's revelation, We recite to you, oh Muhammad, oh Prophet in truth. So Allah Subhana Allah is reciting, sending Gibreel to recite he Allah's pantalla sent Gibreel to recite this Iota Muhammad sallallahu alayhi wa sallam will help. So he said in the second part of the i, so what message Febby a hadith about Allah Who at your minimal Hadith, the word Hadith, in the Arabic language means the speech, it could mean a message, the conversation, but in this in the terminology of the science of Hadith, it means the statement any statement, or an action made by Rasulullah sallallahu alayhi wa sallam, one of his statement one of

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his actions, or one of his approvals, all these types of three things are included in the word Hadith, in when we talk about the science of Hadith, so those now those who reject or decided to reject the hadith of Rasulullah sallallahu alayhi wa sallam use this ayah as a proof that we are not supposed to believe in the hadith of Rasul Allah says Allah, that were supposed to reject all a hadith, including those who are authentic, including those who are in Bukhari and Muslim and some other sources of Hadith, authentic sources of Hadith. Every Hadith has to be rejected because of this if they use this as a proof,

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but here obviously for the believers, and those who understand this, this is should not be motor shabby, but the rejecters of the Hadith

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These rejecters made it a moto Chevy made it an IMO Tasha, we have, because these are the words Hadith was mentioned here for the a hadith And so basically, so, what Hadith will be believed in after you know Allah and His revelation or after denying Allah has in Revelation. So they use the term Hadith and they apply to the Sunnah of Rasulullah sallallahu. When everyone knows that hadith as I said, it means the speech it means a conversation it means message. So, the right translation would be the right interpretation of this ayah has nothing to do with the hadith of Rasulullah sallallahu It means so what message will be believed in after denying Allah and His revelations? So

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what kind of message a message that is in conflict that goes against the guidance of Allah subhanaw taala that is found in the Quran, what kind of message they gotta follow? What What kind of guidance are they willing to follow after denying and rejecting the guidance of Allah subhana wa tan and part of the guidance of Allah subhanaw taala is the Quran is to follow the hadith of Rasul Allah says Allah is to follow the Sunnah of Rasulullah Satsang is to obey the messenger

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this message has been repeated in the Quran there are more than 100 verses in the Quran, commending the believers to believe in the Hadith or from sola scriptura. Follow the Sunnah

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of Rasulullah sallallahu ala Allah says, obey the messenger RT o Rasool, Allah to Allah wa T O Rasool obey Allah and obey His Messenger or obey the messenger it means to follow his sunnah. This is the meaning of obeying the messenger. But of course they say you know the word sunnah is not found in the Quran. Here. This is telling us we're not supposed to believe in the Hadith. But even if we as I said, if we assume that the ayah is Motegi, we have plenty of that our mahkumat their meaning is entirely clear, commanding us to commanding the believers to follow, you know, the messenger, the Sunnah of the messenger sallallahu alayhi wa sallam, but the people who have as I

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said, a disease in their heart, they have a deviation, the follow those ions that are not entirely clear, seeking discord seeking disagreement, seeking fitna and seeking an interpretation that is suitable to their, you know, to their desires suitable to their own ideologies, fabricated ideologies and their hidden agendas. There's Allah subhanaw taala and you will feel kinda liquidly fail when a was paired with Allah and if to Helena a Weber will hamdu Lillahi Rabbil Alameen wa salatu salam ala Ashrafi Musa intervener Muhammad, what are the early he was sahi hai Salam aleikum wa rahmatullah