The Disease and the Cure #5 Sins Have Grave Consequences
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Channel: Ali Albarghouthi
Series: Ali Albarghouthi - The Disease and the Cure
File Size: 74.70MB
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AI Generated Summary ©
The speakers emphasize the importance of finding one's mistake and finding one's mistake, as it can lead to dangerous behavior. They also touch on the cycle of fear and anxiety, where individuals have no control and may regret actions or experiences. The "hasn't happen" concept is discussed, where people have no control and may regret actions or experiences. The speakers emphasize the importance of learning from past experiences and preserving religion to stay ahead in life, avoiding tipping behavior, and embracing opportunities to grow and pursue one's passions.AI Generated Transcript ©
Before we begin in sha Allah we're good to go right so just give me a second so can ask people
in sha Allah Are you all okay still with after maghrib
or should we switch to after Aisha? I know we have about what three weeks until they change the time I think so it's supposed to be on November 5. So after afterwards inshallah we'll be after Asia be in Allah azza wa jal you know study till you know, they change the time back Allah maybe not, I think it will keep shifting but at least for a long time it will stay after Asia inshallah. But for now, now till the time change, you still okay with after maghrib
Okay. hamdulillah just wanted to make
this weekend in Shama. Smilla, will hamdu lillah wa Salatu was Salam ala Rasulillah while early he was so happy he was salam alaikum alumina myInfo no and found me my LinkedIn I was in the Illuminati al al Amin mine and I think Rico should recover Hosni Burdick. Ask Allah hamara Hemi noble Allah mean, the Lord of the weekend the oppressed for Allah azza wa jal to relieve the suffering of all Muslims. They're going through and ask Allah as though to to make us of those who are fortunate enough to make dua for all those who need our dua. We ask Allah to accept it. We ask Allah azza wa jal to save Muslim lives in honor in children and homes and wealth and lands. And may Allah is the
general repel the aggression of the aggressors and save us from their harm. May Allah azza wa jal Give victory to those who are pleasing to Him, and defeat to those who are displeasing to Him. I mean, so remember, sha Allah in your dark constantly, because there's not as much as they need it. But also we need it, because also we need to learn and we need to change and we need to be better and better. Because these things don't just happen in one place, you understand, they happen in one place, and they spread from one to the other, to the other, and that the other. So ask Allah azza wa jal
to awaken us. So we don't have to be awakened by that, but awakened by Allah's revelation, that is always best.
So
we've reached here the point where if no claim Rahim Allah
is talking about the consequence of sins.
And he wants here to erase the idea that sins are insignificant, that they are nothing that they could be easily discarded, forgotten,
forgiven, and they can be forgiven. But he wants to erase the idea that they are forgiven on their own and they have really no consequence. So he wants to show us with one Hadith after the other, that sin does indeed have grave consequence for the individual and for people around it. And so if a person does not protect himself from it, they are catastrophic, catastrophic for their ethnic era and for their duniya and so in one Hadith after the other, as we will see in sha Allah today, you will see the consequence of different types of sins. So one Hadith that we did not read last time because it was redundant, but today it isn't, is when he said that a Salatu was Salam Marar to lay
the dough Surya be Allah comin to Corrado Shiva whom the mockery Domina
he says on the day of Israa and miraj when that night I passed by a people and their lips are being bitten, right or cut by fire. Right?
And I said minha Allah II, I said, Who how who are those people whose lips then that's their punishment are being severed and cut with fire? And he said, these are horrible mean added duniya. These are sermon givers.
Those who speak publicly from the people of dunya can we moron and NASA will be reweigh and Sona and presume they used to command people to do righteousness, but forget about themselves.
Meaning because they stood up in public, and they preached do this and don't do that. And they forgot themselves.
that advice. He said that their
recompense on that day is that these lips these deceptive lips
are to be punished by fire. And so here anyone and you consider to see him you say to yourself that is seems like such a small sin, doesn't it? That you're just speaking, and preaching and commanding and warning but you yourself you don't follow. You don't adhere to these things that you profess, and you command. But that hypocritical stance where a person
had
resolved himself isn't just simply a temporary failing, it's not simply someone who's just only struggling with himself, because all of us, all of us, say things that are beyond our deeds, by
the advice that we give. So if you think about it, this is this is the circle of advice that we give, and it's big. But where are we at with our action is a smaller circle inside, right? So you tell a person be patient, you realizing that you are not patient, most of the time you tell a person to be honest, you realize that you're not honest all the time, right?
As long as you are ashamed of that discrepancy, that gap, and you're working to bridge it
and you're struggling with yourself. You're fine.
Okay, so somebody comes and tells you, I don't pray on time all the time.
What do you tell them?
Pray on time.
And then you feel ashamed that I'm not doing this properly. So you push yourself. So don't let the fact that you're not doing something stop you from giving someone the advice that they need.
You will meet
and then push yourself to come closest to your advice to that ideal that you just preached. But when you become satisfied with preaching something and doing another, that's what the Prophet alayhi salatu salam is talking about these lips that would be clipped by clips of fire, by scissors of fire
and that is because of their deception. So that is one sin, and among all the sins that you could think about. That is doesn't seem like such a big sin right? But that is his punishment.
Now the Hadith after we read it
the Hadith after that we didn't.
And in that hadith it said that the prophets Allah Allah was salam would often see yarmulke liberal colluvial absorbed third bit, kalbi, Allah de Nick. He would say often Allah His Salatu was Salam. He says oh stabiliser of hearts and eyes, stabilize my heart, upon your religion.
So they said O Messenger of Allah, we believed in you and what you brought our Do you fear for us?
too? He said no, I'm Yes. In an Kaluga Vina is by name in asabi Ada your colleague work a fair share the hearts are between two fingers of the fingers of the merciful and he turns them as he wishes.
That tells you that the heart as the prophets Allah Allah wa Salam is describing is unstable.
So what is he What did he do on a Salatu was Salam to counter that? Because when you realize the instability of something, you seek to do what?
stabilize it, how do you stabilize it?
One thing is with dua,
right? So yarmulke label colluvial Apsara. Oh Turner, of change your of the hearts and the eyes.
stabilize my heart, on your religion, realizing here that the heart that now could be devout, could be righteous, could be good. Could have great intentions. may not be that hard tomorrow.
Which tells you that you don't have ownership of your heart.
You with me? You do not have ownership of your heart. Do you want a good example of how you don't have ownership in your heart? You decide to do something tomorrow. You wake up tomorrow you don't feel like it. So you cancel your plans. Not something external happened. But you decided I don't feel like this anymore.
One time you used to like something, now you hate it, or hate something and now you like it, that that happened to.
So you have no ownership of your heart, it moves in ways that are unpredictable, not known to you.
So the question here is, if it is now upon Islam, will it be upon it tomorrow? So that's why the say, oh prophet of Allah, are you? Do you have fear for us that we will lose Iman, who we believed in you? And we believed in what you had brought? Do you fear for us? And he said, Yes, because the hearts are between two fingers of the fingers of the Allah Zoda and the most merciful, and He chose them as he wishes. Now don't understand from this hadith that you could be so devout and so good. And without any
introductions without any reason, Allah decides that I'm going to take him on away from them, that doesn't happen.
So what happens then? It said that you and I would compromise that Iman, with what we look at what we think about with what we do, compromise it to the extent that it is so endangered, that it is now
can be saved.
And it changes.
Meaning we do this, and then Allah turns it because this is what we have chosen for ourselves. So don't ever think that if you have Iman that you have it because of you. There are things that you always need to do to protect your ima
do Allah's commands, right follow them, because if not, you're in danger. Avoid Allah's prohibitionist because if not, your heart will change.
But in addition to all of this, the unit that your Allah stay built to stabilize my heart, fix my heart upon this religion, so it doesn't shift. So even if there's a fitna
and the thing that you're seeing today is a fitna to, even if there is a fitna I'm strong enough to withstand it. I have enough reservoir of Eman of knowledge of insight of certainty and Allah Zota that I'm not going to question him Subhana what to Allah and His judgment, why is this this happening? Why isn't the other side? You know, why isn't happening to the other side? Why are Muslims going through this whereas Allah has these types of questions that if you don't have the Iman needed to endure and to overcome a fitna then you could lose your iman and you think that you have it but times
of need and difficulty only those expose the metal of your iman, not times of ease. When everything is fine, we're fine. But when you're tested, that's when your iman will expose itself to find out whether you it's true or not. So this hadith is really important. Especially in days like these, and in a world like this to continuously say then if the prophets Lolly was in there was at least Salatu was Salam feared for the Companions How about us?
So make it part of your DUA? Could you
llama yarmulke liberal Kulu visa bit Colby Allah de Nicola Romeo mocha liberal Kulu bol Upsource a bit Colby, Isla de Nick can't say it in Arabic translate, see it in your language, but keep make it part of your heart. So that this heart which is by nature is a fluctuating organ, right? can stay close to Allah has
the following Hadith. He says WIFIA you then also he said that the messenger Alayhi Salatu was Salam said to Gibreel he says why is it that I don't see mica eel ever smiling
mica Elan English is what Michael
who's McHale
angel of Allah as origin right? And he is one of the top angels of Allah. The very top angels of Allah says why is it that I don't ever see mica eel ever smiling? He said he never smiled since the time Hellfire was created.
And that is an authentic heady.
Right? If it's otherwise, I'll let you know. Right?
So again, pause and think about this. Right. Now, we don't know how long Mika ill lived.
But we assume let's assume that because he is one of the top great angels that he had lived for a very long time.
And if meathead had lived for a very long time, you can also imagine safely that he had seen so many things that Allah had did and commanded. So
Much of Allah's creation that is beyond our knowledge.
Right?
So, before he used to smile
he used to smile.
Then one of those days Allah creates hellfire. He sees it. He stopped smiling.
Done, he doesn't smile anymore.
So if mica e Lu had seen so many things before the creation of humanity and hellfire,
right. And when he sees this, he stopped smiling, you understand the gravity of hellfire, that an angel of the standard stature of mica eel can't bring himself to smile anymore, because he knows what is waiting for those who will be in it, that this is something that is terrible. And he's not going to be in it.
But he doesn't smile.
Now, on the one hand, this is not a call for you to say, well, then I should stop smiling. Right? Because I don't think you can do that. Right?
Most of you just now started smiling. Right? Right. So if you can do that, plus the Prophet Alayhi Salatu was Salam didn't follow that.
So that's, that's not his sunnah. At the same time, it should also terrify us that someone who knows Hellfire very well and he you know, and he knows a lot of Allah's creation a lot more than we do. He stopped smiling.
So something terrible is awaiting those who displease Allah subhanho wa taala.
The following Hadith and that is a Haiti that you probably had heard in a heartbeat or two.
in Sahih Muslim Rasulullah sallallahu alayhi wa sallam he said the
the wealthiest or most luxurious
person who had ever lived
from the people of hellfire will be bright
and has not yet been in hellfire but he is to be in hellfire and he will be dipped in hellfire one dip for usable coffee nerdy sub AKA a dip. How long will that take? We don't know but a dip and then extracted then it will be set to him. Oh, son of Adam, have you ever seen good in your life ever? Have you enjoyed any favor or bounty ever? He says we'll say no Wallahi era. I haven't experienced any, any good thing in my life, his whole experience.
And it will be brought
the most miserable person on earth, but he's from the people of Ghana,
who had nothing.
The most hardship is what he endured. For his movie Jannetty Saba, he will be dipped in hellfire once and then extracted, then you will be asked Have you ever seen misery or all any hardship at all in your life? And he says No, Allah He Europe. I've never seen any misery or any hardship in my life.
I'm sorry, did I say night? I'm sorry, he will be dipped in Jana, and will be extracted and then he will be asked have you seen any misery or hardship in your life? And he see your Allah, Allah He I've never seen any misery or hardship in my life. Now, was his main memory wiped clean? No, I mean, like, Did he forget about everything in half that happened to him? He's aware. He's aware of his life.
Right? But what's hap what happened?
It becomes nothing.
In comparison, right? It shrinks so small, that it becomes a nothing to him. And that is just one dip in Jannah. And he says, I've never seen a hardship in my life. Because you know, you understand because this hadith solves a lot of problems for us. You say? Where is Allah's justice, when so and so has lost his kids and lost his wife and lost this and lost this and they're living, and they've seen nothing good in their life, and the other person is enjoying so much in the dunya. And they have this and this and this, whereas Allah is justice, and you become trapped by the whisper of the shaytaan in front of what you see with your eyes only. You're not aware of what's going to happen
right after when a person meets Allah xojo. And Allah is talking about an instance only in heaven or in hell, that is it. So the person who you see now on TV right now or later on, who had lost everything, and they are enduring, you know, I mean, unseparable test and hardship and you wonder and where's Allah's justice? That person imagine him being taken to gender being put once in it, and then taken out and then Allah asking him, did you lose anything in life did you expect
means any loss in life. And then he will say no, not at all. Nothing bad ever happened to me.
That's the case, why are you so angry. And while you're losing your iman,
you understand that this what is happening or what will happen to you because this is also important for you. If life becomes too hard and too tough, and you say to yourself, there's way too much I can handle it. He said, Just wait a little bit till Allah as it will put you in Heaven. And you will forget about all of this, you'll have a memory, but all that suffering, all that hardship, all that sadness and fear and worry, that goes away, you know, what have, you will know what happened to you,
but it will have no
effect on you.
And the other thing is, people who are enjoying this life, right, who displeased Allah as Odin, and they have the money and the yards, and the banks and the travels and the power and all of these things and the respect seemingly,
and none of these things will remain with them as a feeling as a memory I used to be, but no.
It will not stay with them.
And so this is Allah's justice.
And we will call you and we'll see you later he says, then for the sake of that,
you can, you're going to favor the dunya.
For the sake of that,
you're going to sacrifice the earth era for the dunya he will say this, but remember it for the sake of this hadith, whenever sacrificing what you love that Allah hates, seems too big.
or doing something pleasing to Allah azza wa jal is too big. Remember that all of the hardships that you go through will disappear
in the following Hadith,
and that is a long one, but an important one.
They said that they witnessed with the prophets of Allah who Allah who was sent them the janazah,
the burial of someone from the unsought, he says, so we ended or we came to the grave or the cemetery and the grave has not either been dug or dug sideways. So you will have meaning that on the side, there is no digging on the side yet. Meaning the process is not yet complete.
So the prophets Allah who said to me, he says he sat down when we sat around him.
And I will see not play it as if birds are sitting on top of our heads meaning that they are very still and very humble why.
And he had a stick in his hand by which he was playing with the ground
or the earth next to him. And he lifted his head in he said is to either bIllahi min, either will cover he says seek Allah's protection from the punishment in the grave. He said that two times or three times, because he's about to tell them now, what is going to happen when the soul leaves. And this is a Hadith that will fulfill a lot of your inquiries about what happens. He said in an app that Mina either can have in faith or I mean a dunya was bad in Middle Earth era.
He says when that believing servant when he's about to leave the dunya and move to the earth era.
He says the angels of the sky will come down to him.
Beautiful who he says with white faces would white lit faces get to know do homeless chumps as if their faces are the sun.
So these are the good angels right the angels of mercy.
Ma Hunka phenomena can engender so they have with them shrouds from the shrouds of Jana by which they will be wrapping that soul and perfume from the perfume of Jana.
And they will sit
close to him or as little sit as far as he could see.
He will they will sit as far as he could see and he's still alive.
Then the angel of death will come and he will sit next to his head and he will say, Come out a year 200 of Sumatra inner
that pleased soul or satisfied soul or contented soul come out, come out unto a forgiveness of Allah azza wa jal and pleasure
Khalifa Hello Jota see Lu, il welcome out smoothly. Leica waterdrop comes out from a water skin like a drip of water. You know how easy it just drips? He says this is how smooth and how easy his soul will come out. He says he will take it
When he takes it, he says they will not lead left that soul with him in his hand, a blink of an eye, they will take it immediately, and put it in that shroud, and also in that perfume, and it will come out of it, the sweetest smell an odor of misc that is available on the face of this earth. All right.
So that's that's what happens. So the soul is staking, shrouded, perfumed, and it will be the sweetest smell that is possible on the face of this earth will come out of that soul, and what has surrounded it. So So and then they will ascend with it. And whenever they pass by a group of angels, those will say, what is this pure, beautiful soul, they will say, this is the soul of so and so son of so and so, they will call him by the best names that he had in the dunya the thing that he liked the most.
So they will ask for permission to enter and they will be given that and the angels of each sky will escort him until they reach the other sky and so on, they will ask for permission to enter and they will ask the same question and they will escort him and so on and so on until they reach the southern sky. Then Allah azza wa jal will say, write the book of my servant in a lien, meaning his Book of Records, keep it in LA in up there in the seventh sky, and return him to Earth. For I have greeted him from it, I will return them to it, and I will resurrect him from it last time.
So he said, then his soul goes back to his body.
And two angels will come to him and they will sit him up and they will say, Who is your Rob and he will say, my Europe is Allah azza wa jal, they will say What is your religion and they will say my religion is Islam. They will say, Who is this man that who was sent among you? And he say he's Mohammad Rasool Allah, he say, how do you know this? He says, I asked the book of Allah, so I believed in him, and I had the Iman. So a caller from the sky will say, Indeed, my servant had spoken the truth, furnish his furnish his grave from Jana and clothe him from Jana and open a door to him from Jana. Say he says then its smell and its odor comes to him. And he, his his grave will
be enlarged as far as the eye can see.
That's what happens to him.
One last thing also wear a T hero jewel, a man comes to him, the beautiful face, beautiful clothes, beautiful odor. And he said, expect what it will please you expect the best. This is the day that you are promised, He says who are you? Your face of the face of someone who brings good news and brings good with him. He says I am your good deed. Then he will see your Allah bring the hour bring the hour so that I could bought go back to my family and wealth,
my family and property
that's the first phase of it. This is what happens to the believer, and you'll get a chance inshallah to ask questions if you need to ask questions about it.
But now what happens to the other side?
He says we're in an adult curfew will disbelieving servant or of Allah in a sense that he is of Allah's creation. He says when he's leaving the dunya entering the hereafter, the angels of the sky will come down and they will have black faces Muhammad Musa.
So they have clothing that is made of hair and that is a rough,
textured clothing. unpleasant to be in.
So for at least one I mean, who met their boss or they will sit as far as the eye could see. And then the angel of death will come and will sit next to his head and he says you are you Oh You awful soul, wicked soul, come out into an anger of Allah azza wa jal and displeasure
Carla for the thorough coffee just a day. So the soul when it hears this what what does it do? For the first one, it wants to come out. So it pours out so easily from the body as a drop of water. This one runs away in the body dissipates in the body. Right runs in the body because it doesn't want to be pulled out. So for unify and zero Herkimer user oh so voodoo may not solve it will be pulled out like you pull a an iron rod that is wrapped around wet wool.
That is a very difficult extraction because it doesn't want to leave and it knows what's waiting. So it's a very difficult extraction for it.
So he
takes it and he when he takes it, he says they would not let him in his head and instance, they will take it and put it in that hair cloth.
And what will come out of it is the worst smell of a dead body that has been exist that has ever existed on the face of this earth, and they will ascend with it. And whenever they pass by a group of angels, they will say, Who is this wicked soul, and they will say the soul of so and so with the most terrible name he had on the face of this earth, the names that he hated. That's the name that they will use for him, they will ask for permission to enter and permission will not be given to ascend through the first sky than the prophets of Allah hottie was in them read, the doors of the sky will not be open to them and they will not enter Jannah until the camel enters into the eye of
the needle. Alright, then Allah has Zota he says, write his book of records in St. Jean in the lowest earth, and He will be thrown hurled down
from Makara Wilma, you should be law he then he read, at least Salatu was Salam Allah saying, and the one who disbelieves of Allah. It says if he had fallen from the sky, and the birds have ripped him apart, or the Earth or the wind will take him into a very deep and distant place, because that is the example of those who disbelieve in Allah azza wa jal, they fall
and they are hurled down into their destruction. So he says that's what happened to him he be hurled down and his soul will goes back to his body.
And two angels will come to him and sit him up on the old say, who is Europe and he say what what I don't know
what I don't know.
And he say you religion he says what I don't know. They say Who is this man who was synced sent among you? He says what I don't know. So in a person our a call comes out from the heavens, my servant has lied. So furnish his grave from hellfire, clothe him from hellfire, and open a door for him in for to hellfire. So he will get from its smell, and its wind and its heat.
And his grave will shrink
until his ribs will interlock.
And a man will come to him with the ugly face ugly, close, foul smell. And he says expect what will displease you and sad in you? He says who are you?
So your face is the face of someone that brings evil and evil news. He says I'm your wicked deeds. He says your Allah don't bring the hour
because he knows what's waiting. And what is waiting is worse. Not better.
So if you love the LEA Hamid and continues the Hadith in
reported by Ahmed, how the former Yo yo yo doula who are some outcome, then Allah will send to him
a blind,
deaf mood angel that doesn't say Angel, but that's what it is. Fear de Mirza, in his hand is a hammer. If he were to strike with a mountain it would turn into sound, so hits him once with it and he becomes sound, then Allah brings him back and hits him another with it and he cries and screams. Something that a sound that every living thing here is that except the gin and the ins.
And that is the beginning of what he were to face.
So that hadith tells you and here is detailed. What happens to that soul.
And the extraction of the soul by the way, just wanted to explain this the extraction of the soul of the prophets OLALIA was Salam is talking about is not what you see in terms of the agony of the dead person. No, this is something yet you don't see a believing man or woman, they could experience some difficulty at death. That doesn't mean that they are disbelievers, they are hypocrites and this and that the difficulty of death in fact could be a sign of Mercy of Allah xojo Right. So these things are the prophets of Allah Allah wa Salam is reporting are things that are invisible, you don't see but he's telling you about the journey of that Sol Sol beyond what you can witness. You don't see
the angels coming you don't see the angel of death you don't see how the soul passes from the body into their hands and then from the hat, their hands into another journey, and then back into the body to be questioned. You don't see these things. So this is all they but understand that if the prophets Allah was in the mentioned it, you should believe in it as if you have seen it. And you should expect that that's the thing that is going to happen. Now once the soul
He's gonna come come out of your body. Where do you want it to be? Who do you want that reception to be? Where do you how do you want it to be robbed? Where do you want it to be taken? Do you want it to know what to say in answer or not? Who's or what companion Do you want it to have?
And the prophets, Allah Allah was sent to me and only told us here about one element of the punishment and telfa in the grave, which is that hammer that could break a mountain, and it breaks that person, and he is brought back and he's hit with that again. Right?
The following Hadith also the prophets of Allah Azza wa sallam, it's a shorter one, of course, compared to this one.
He says, Why do we were the messenger sallallahu alayhi wa sallam, he witnessed a group of people. He says, Why are they gathered?
What brings them together? He says they are digging a grave. So the prophets Allah, he was in them, he says was was alarmed. And he rushed with from between his companions, until he reached the grave. And he sat on his knees at his Salatu was Salam. So he says, I, I went around to look at the front of his face, look at the front of what he's saying and what he's doing because I wanted to see not from the side, but from the front. I wanted to see what he was doing Ali is Salatu was Salam Khalifa Becca had the Bella Bella thought, I mean, do more a, he cried, until he made the sand underneath him wet.
So this is this is the prophet Alayhi Salatu was Salam, right? Hearing about somebody who will be buried. We don't know if he knew who was going to be buried or not. But it is it is that scene of the grave
and ending your life and being given to Allah Zoda you don't know where you're gonna go. So the prophets Allah, you sit in them then turn to us and he says, A swan, he says my brother's limitedly heavily owe me for I do, he says get ready for this day.
Okay? Like everything else vanishes. By the way, nothing else at that day, I want you to imagine for a second yourself.
And they're going to take you there, and you will be buried there.
All the things that matter to you now, are unimportant.
So all of them are this, the thing I have is old, I need to buy something new. Or I'm hungry, I need to eat something, why I'm so bored, I need to travel somewhere, right? You know, all of these concerns. I'm so tired. I'm so bored. I'm so depressed, I am so anxious. All these things, right?
All material things that you have, and you worry about all your problems. When they tell you you're going to be here, none of these things matter.
As if they did not exist. And you have a new worry now.
So he wanted you at a Salatu was Salam he wanted you he says if you really want to worry about something query about this, because all these other things, they'll just disappear, they'll take care of themselves, there is going to come a day, when they no longer. They're not needed.
They're not going to trouble you. But that that's not going to go away.
So if you want to have a concern about the future, make this one of your concerns when they will bury me. How will they bury me? What kind of person will I be under that sent?
Right? What kind of answers will I be able to give? So heed the advice of Rasulullah sallallahu Soleimani. He said, Let me fully have that yo me for I do remember it. If you want to die if you don't want to do something Allah wants you to do remember this. Get ready for this day. If you want to commit a sin, remember it and get ready for this day. Because if you get ready for it, then you've won.
That's what you're living for.
The following Hadith
he said Ali his Salatu was Salam. He said yeah, you are nurse at the drone, Mr. Metha do methylglucose He says, Do you know what I what I and you are like,
kind of what is an example that could reflect who I am and who you are. They say Allah and His Messenger knows best. He says my example and yours. What I and you are like, is an example of people who are fearful of an enemy that is going to come to them. So they sent a scout somebody to go and see if that enemy is here, for Upsala do so he did actually witness the enemy. So he turned back to warn them and he was afraid that the enemy will overtake him before he's able to warn them. So he took his clothes off and he's tired screaming at people Are you a nurse? Oh people. You have been invaded. They are coming for you. Yeah, you are nurse
They are coming for you, fella tomorrow.
He understand the image. I say go and send, go and see if there's an enemy that is going to come and he goes and he sees the enemy. Now he turns back and he's running back. But he's afraid they'll catch me before I could reach them. What do we what does he do? So he takes his clothes off under the Euro Loriann. In another Hadith, it says, He takes his clothes off and he waves them. This is what the Arabs used to do. He will vary within the sky, and he's screaming, they are here they are here they are here meaning this is pressing. This is now there are here and they will destroy you right now. This is how urgent it is. This is how dangerous this is how serious it is.
So don't be complacent about it. This is what he's saying Allah is Salatu was Salam because that person, why did he take his clothes off to warn you, because you're going to be killed if you wait.
That's the urgency meaning if you're not going to take this seriously, is going to kill you.
And not only kill you in body, that's easy.
You know why? It's easy, because Allah is gonna give you another body.
So that's not the issue. If you lose this body is not an issue. Allah will give you another body better than this one
is for your earth here, alright?
If it kills you, if it kills your soul, there is no other soul that you're going to get.
That's the urgency of it. So the prophets Allah said that when he tells you something, remember him screaming at you telling you don't do this.
And screaming at you telling you to do that. That's the consequence. Right? Of his
Dawa and his effort that is Salatu was Salam that he'd be taken seriously.
Not saying Yeah, I heard it, but I'll come to it later. Think about it. No, no, no.
No, this woman is good.
He said that a salatu salam that's the next Hadith Kolomoisky are in Haram, every intoxicant. is haram.
Okay. By the way, does that include drugs?
Yeah, all drugs right? From the softest to the hardest drug, whatever name they come up with for them. But if it's an intoxicant, whether it's alcohol, and all of its forms, right, alcohol, wherever it comes from, but it's an intoxicant or drugs in toxic ins, could loose gear in Haram. Every in toxic in this haram, Allah and Allah azza wa jal had made a promise on himself that this is something he will do and he must do because he had made a promise that those who will drink from an intoxicant Allah will have him drink from the mud of madness, you could call it
al cabal is, is a mental illness and mental instability, so the mud of metal might have madness.
So they say, What is this cleaner to her belly? Oh, Prophet of Allah. He says, this is the sweat of the people of hellfire, or the pulse of the people of hellfire or what washes off of the people of hellfire.
So you see, right. So a person drinks alcohol. Right?
And you think
it's okay.
Right? It's just alcohol is just a major sin. He says Allah had made a promise that he will do this.
Right, the meaning if you don't repent from it, that Allah had made a promise that He will make you drink of what, as you drank, or what he hated in the dunya. He will make your drink of what you hate in the era. And guess what, what is this that they are drinking? It's not just something bitter.
What is it? It says what comes off of the people of hellfire.
So they're being burned, right? And what comes off in terms of fat flesh pass wounds, sweat comes off, and it turns into rivers.
And they drink from them.
So think about that. The next time you want to drink alcohol or you think, wow, that's cool.
Oh, wow, that commercial mix makes it so attractive. I'm going to be having so much fun if I drink alcohol. I can treat all my problems if I drink alcohol, just think about it, or drugs.
I want to be high because I want to forget
remember this then if you want to forget that it has real consequences. And if you say not me says who assured you that it's not you? It could be exactly you who is in that image? You exactly using that image? You just have deluded yourself thinking and it's not me or you accepted the shaytaan
delusion, but it could be actually picture yourself and the Day of Judgment thinking, I'm fine. And then someone will tell you No you're not. You're going to be drinking from this. Imagine the regret all this for the sake of some alcohol.
So, again, real consequences.
He also said that he his Salatu was Salam.
He said in the Quran Allah Coronavirus, Neuromyelitis, my own Subhan Allah. He says, I see what you cannot see and I hear what you cannot hear.
So he's going to tell you, he says the skies are creaking or squeaking.
Right? Subhanallah right. You know how your door right you move it. And you know that you're going to oil at the afternoon, but you never really got into it. And it keeps squeaking, squeaking, squeaking, and you disturb everybody at home because you keep opening the door.
He says he could hear it.
The sky is squeaking. Can you imagine it hearing that the sky squeaking? And he says and it's an it it has to squeak. It has to squeak. There is no position in it. There's no space in it the length of four fingers except that there is an angel in it prostrating to Allah azza wa jal
Oh, this guy
12345 There is no space. So, so heavy, because it's carrying all of these angels of Allah azza wa jal, that is what's happened to a squeaking
is heavy. Right?
I contrast that with Earth, right? Everybody, there's worship Allah as the origin. Most people on earth they don't. So hell. And he said, If you were to know what I know, you would smile a little. And you will cry a lot. And you will not enjoy intimacy with a woman on your beds. And you will come out to the streets and to the roads beseeching and pleading Allah azza wa jal
if you're to know the extent of it all.
And here we are talking about someone as wise and as balanced as Muhammad Ali is Salatu was Salam. This is not an extreme reaction. He's telling you. It's telling you if you were to know what I you know,
this is what you would do. The gravity of what is waiting, just to think about how many people end up in hellfire versus heaven. How you could lose your faith, the punishment for this sin and the sin and the sin. He says, If you were to know all of this, and you have no guarantees from Allah azza wa jal.
You know how, I don't know, an example could be someone who wanted admission into a university, or migration into a country.
And the chances of them getting into that institution or into that country are so slim.
A 1% of applicants, let's say will enter.
Right? And if he doesn't get in that institution, there is nothing else. And if he doesn't get into that country, there is nothing else.
Would that be a cause for anxiety?
Absolutely, right. If I don't get there, I don't go anywhere else. I won't lose sleep, I'll lose my sleep. I won't be able to enjoy food until I know what's going to happen to me. So I'm telling you, it's not an extreme reaction. This is what we do. I need to immigrate here. If I can't, I'm stuck here. Well, it becomes an obsession. He says I will not be able to enjoy a thing until I migrate there.
That's not an extreme reaction, because this is how we act. So this is what he's saying. LA is Salatu was Salam. If you were to know what I know, you will not be able to have the joy that you're having. You won't be able to smile, you will cry a lot and you will run out into the streets pleading with Allah azza wa jal it was of Allah's mercy that we do not know everything that Muhammad Ali's Salatu was Salam knows but at the same time you have a window into all of that so that you need to understand that yeah,
I may not be among those who survive you have to say that to yourself there's no assurance I could be among those who will enter Hellfire I so on So son of so and so. Is that my end? Is that how I want my life to end to be there? If you're thinking about disgrace in the dunya think about disgrace in the I feel if someone were to expose some of the bad things that we are doing here what happens to us?
My life is over. Okay. What if you enter hellfire?
What type of disgrace is it?
Well Your relatives will know we are friends will know and they will see what type of disgraces.
So this is something serious that is waiting. Forget all about the trouble of the dunya this is something serious that is waiting. Right?
Know, the following Hadith, that
then oh, and then I'm sorry, what are what are the Allahu Anhu? That's kind of it. I don't think it's an addition. It's something different now.
With a lot of the Allahu Anhu said to Allah, He allowed it to initiate your attune to God, he says, By Allah, I wish that I am a tree that will be cut down.
That's that's the level of his fear. What are the Allahu Anhu and this is again, someone who had been praised by the Prophet alayhi salaatu wa sallam, he praised him.
But even he, because he has that EMA and he says, I wish that I was in the human, I wish I was simply a tree and that tree will be cut down. And that be the end of me, instead of having to think about what will happen next. And in fact, witness a time where I might be punished for my sins not forgiven. So that is the level of fear that they should have. And they did. And this is the level of fear that we should have. That that really terrifies me is if it terrifies you, then you will move and you will do something different. But if you feel secure that no, I'm among the saved, right?
This is some groups have that. non Muslims. You've talked to them? I'm saved.
I am saved. That's it.
Okay, where did where do you bring that confidence and in fact, arrogance from How do you know that you are safe?
It's just a delusion. No one made a promise to you.
Even if we accept the general promise, nobody made a promise to you that you believed, even if we say those believers will enter heaven, but who made the promise to you that you are a believer, you to yourself?
So we don't have that. And unless you have an assurance of Allah azza wa jal or his prophet Alayhi Salatu was Salam, then you are at risk.
And you have to fear Allah azza wa jal.
The following Hadith there's kind of a disagreement about it, whether it's
authentic or not, but the following one, has the same message. So we will read that.
And that is when the Prophet that is Salatu was Salam. He
offered a Salah salatu Janessa for Southern Nevada and southern wife passed away.
And when he was placed in his grave,
and the sand on top of him and leveled the prophets of Allah Allah He was sent them Saba for Sabana taweelah If you started to see Subhan Allah for a long time, so we started to see Subhan Allah like him from Mecca Baraka Barna. Then he said that beer so we said, take a beer.
Then he was said, O Messenger of Allah, you first set this be and you said, then set the career. Why did you do this? He said, This grave shrank upon this pious servant of Allah azza wa jal, until Allah has often brought relief to him,
that there are that grave shrinks. And it will squeeze you, even if you are a believer.
But for the believer, it's a gentle squeeze, but it will shrink and will squeeze you a gentle squeeze, that it will enlarge again, and it will large as far as the eye could see. Right, as the other Hadith said, for this believer, it will shrink until it does what?
into like the ribs, right. So that is a very tight pressure on the body squeezing the body like that. And then we'll let go.
So, if sad, have no more add witness data than you can imagine that all of us are going to experience it.
The difference is whether it's going to be gentle or excruciating, and destructive and bone breaking. That's the difference between them.
Another Hadith on the Prophet Alayhi Salatu was Salam that kind of adds another to the long one. Another element
to the long one that we talked about. He said that Allah is Salatu was Salam. He said when the janazah is being carried by people on their shoulders,
is if it's spires, it will say, Send me forward, send me forward meaning rush rush and send me forward. And if it's unreal
He has a will say, Yeah, I want you to have Oh to wait, where are you taking it? With a sound that everyone will hear it except the humans. And if you if humans were to hear that if to hear that they would fall unconscious.
So that when you carrying the Janaza Janaza is conscious or not of being carried,
conscious. Alright, so it's conscious of its surrounding at that moment. So when it's being carried and it's righteous, what is it say? Because now it's aware of what is to come, so it can't wait for it.
So let's say rashmi Rashmi send me quickly. So it's recommended right? You bury people as soon as possible Rashmi quickly because it wants to see that the unrighteous right knows what's the waiting it is devastating. So he says, Woe to it, why are you taking it?
And that the problem here is that at that time, you have no control to say don't take me
like today if someone tries to convince you and say, Let's go to the bar, you could say no,
I want to go here instead of their law you have power to say no, no one controls you smoke this look at that. Let's steal this. Let's ignore this Allah whatever these ideas that are suggested to us externally on prod from within, you always can say no, I have an option I can do things differently and you do this but you are being carried now by somebody else into a destination that you do not want you're trapped.
You can't escape
that that is a ugliest feeling you could have what's coming is the worst and you can't stop it and you can go back and you cannot repent.
Now you have the chance right.
Now a couple of more Hadith and then we'll stop inshallah. So the Prophet alayhi salatu was Saddam says the day that the sun that Newsham so Yama Pia Mattila Kadri mean, the day of judgment will come close the distance of a mean.
And that distance is either a physical distance, right a travel distance, or it's the distance of a stick that people use for so as far as you know, your index finger so the sun could be as close to you to our heads as the index finger, or it's a physical travel distance. Either way. It's too close. How do we reserve Have you heard we had our cover and its heat will be increased such and such. And it's not the regular heat of the sun. It's an extra heat on that day. Totally mean hell haha mocha Mata Khalil Cadore is the oh the heads will be boil being from it like pots or boiling.
So again, think about it because you have to have this image for you to remember the Hadith that may be later on, it will benefit us. Can you imagine a boiling head because of the sun.
Right. So the next time you see a pot boiling, tell your family Varric Luffy. Next time you see a pot boiling, remember the boiling heads under the sun.
And the next time we complain about a hot day. Remember how hot is going to be on that day, just before hellfire. But just remember how hard is going to be on that day. And that all is an experience that some people will go through and again, who had told us that it's not us.
Why are Hakuna V halacha three Hatha Yoga home and people will spend it will sweat in proportion to their sins. Some of them their sweat will reach their ankles, some their legs, some the middle of their body and some completely drowning in
their nose and beyond. So the greater the sin the greater this sweat.
Right? And again, if you don't like to be sweaty, right, imagine swimming in it.
And how long is this going to be
talking about him soon. Alpha Sinha 50,000 years for those who are gonna go through the whole thing for the believers is going to be easy.
Right for the believer, they said that it's going to be like pray between Assad and Maru or like two or like four rock or something like that. Easy
for the disbelievers. That's the thing. Just standing and waiting in that heat and in that sweat.
And the worst hasn't happened yet.
But again, this is what the prophets of Allah audio system is telling us
And finally this hadith for tonight, he said la Salatu was Salam, right? How can I rejoice? How can I have fun? How can I be happy? And the one who will blow in the trumpet, had put his mouth on it, and has leaned forward and he's listening to the command of when he's supposed to blow. So the companions said, What are we supposed to say or messenger of Allah? He said, Say husband, Allahu Anya, Milwaukee, Allah, Allah, Allah hito Kana. Alright, Allah is sufficient for us. And he is the best dispenser of affairs, we rely upon Allah as Odin, meaning for that hardship that is going to come, which is what that signals that it is soon.
Even though more than 1000 years it had passed, since the prophets Allah Allah was cinema had mentioned this. But the fact that that if you could imagine it, then you could feel as if it's going to happen. And anything that is going to happen is close by.
You don't know when. But it is close by just imagine the angel
holding not to that horn or trumpet. And he already had put it on his mouth. And now he's leaning and listening, when will that command come and when that command comes, he blows into the horn, and that is the end of it. So the Sahaba of the Prophet Alayhi Salatu was Salam understand how
weighty that fingers?
How difficult that thing is. So what do we say, to counter that difficulty? You say, husband, Allahu Anam, and Joaquin ALLAH is sufficient for us. We trust in Allah and we rely on him. So that is what you say when you encounter something difficult. So the Day of Judgment is difficult.
And it's only easy if
you have Iman, before that you got to assume difficulty.
Because when you do this, then Allah azza wa jal will spare you that difficulty because you've done something to save yourself. So we'll want to Charlotte stop here and just give you time to ask questions. Insha Allah, let me first ask a question that would be posted online.
Which is basically about thinking the best of Allah subhanho wa taala. The question was, if a person is a sinner,
can he still think the best of Allah as though did in terms that Allah accepts repentance accepts to do and if I turn to Him, He will forgive me? Is it can is that a contradiction?
You say, No, that's not a contradiction. The contradiction that we talked about is that you cannot be a sinner are satisfied with that sin and simply think the best of Allah in terms of He'll forgive this without doing anything. That's the contradiction and I'm not claiming we'll come back to re emphasize this.
But what the questioner has mentioned, is important, meaning that even if you are a sinner, you should always believe that Allah accepts repentance because this is what Allah is. Allah always accepts repentance. Allah is the most forgiving. If you turn to Him, He will forgive you. And if you make dua, he will answer your dua that should be always believed about Allah azza wa jal, whether a person will repent or not, that belief should always be about Allah azza wa jal, the thing that we talked about relates to your own sins being forgiven and you granted entry into heaven without doing a thing. That is his personal one.
That is horror. That is the delusion.
But
no matter what you have done, no matter what you're doing, no matter what you're doing tomorrow, you always believe about Allah the best in terms of the things we talked about. Does he accept Toba?
Absolutely, nothing can contradict this. Is he the Most Merciful? Absolutely. Does he accept to our when people supplicate? Absolutely, these things should never depart your mind? Because it is these things once you decide to repent, it is these things that will save you because they allow you to come back to Allah as a surgeon. Right. I hope that answered that question. Shall. Do you have any questions in Sharla? Let me know.
I'll give you a minute. Yeah.
So you're asking for things in the dunya.
Okay, so how do you know that Allah Azza did has answered your DUA right? And some of these things are easy to see you ask for something Allah gives it to. Right. So this means that you got answered. Some of the things that you asked for, right in the dunya are never gonna happen.
Never
Right. And that means that Allah zoton will substitute something better for you, either gives you something in the dunya, or something in the hero, for that thing you will make do and you will make dua and maybe after some time you will decide that bacon so much dua for it, I don't know if I should continue or not. At that point, what you should do is ask Allah azotemia Allah, if this something is good for me, just like endure it is the hara, bringing it closer and bring me closer to it. And if it's not good for me, take it away and take me away from it. And make that DUA and see how Allah azza wa jal will replace that attachment that you have for it by something else. So you
may start to forget about it and move away from it into something that is better. Right? So that's how you know, so I'm talking about these two extreme cases where Allah just gives it to you. And here after repeated many do ours, and for after many, many days or weeks or months, you find out that this thing is not working for you. Now, you may it may be, it may be that Allah did not give it to you in a month or two or five or any year. But you make dua and you still find in your heart, that this is something good for you. Keep making dua and never give up. Because for some people, as they've said, it took five years it took 10 years it took 15 years, but it happened. How do you know
when to stop? Nobody has the answer. Exactly. It all goes back to you make dua for Allah to guide you. Do I keep going on with this or not? And ask people around you to tell you this is something worth doing. This is something not worth you. Move on. So sometimes an outsider's perspective is a lot better than simply your own
Zakka life
when you're speaking about the cost of self holding devices, so my question is,
when someone passes away, and they definitely agree, and the process happens, they experience gender or gender or do they have to wait to the day have happened?
So the person when a person is buried, right, they said to the experience, Jana and Johanna or do you have to wait till
your multi Emma so here in that hadith, right, you've heard the prophets Allah Allah wa Salam is saying that a door would be open between them. And in another Hadith, it says that he will be shown, and we will read that later on sha Allah, he'll be shown his place in heaven or be shown his place in hellfire. So he actually has a portal, there's a door and there is a portal. So some of the beauty of Jana, the smell of Jana, and all of that comes to him, and he sees his place, or the other person some of the punishment of Jannah. And its foul smell and heat comes to him, and he sees his face. So there is a connection. That's to begin with. But also we are told in other Hadith,
specifically about here about the people of Jana is that they will be inside birds, the soul will be inside birds, and those birds will be in a tree on a tree in heaven. Right. So they will have a connection to Jana, and an experience in Jana. But they're also connected to the grave. So connected here and connected there. And some of us said, Well lo Ireland that with time that their connection to the grave diminishes. So in the beginning, there's a greater connection to their grave. But later on as the time passes, they will have greater and greater connection there, but less and less to the grave and the place of the burial.
Sure.
You ask one and then we'll see if nobody has another one we'll come back to you
a lot of problems in life, and they just don't find a way out of all their problems and like they're stuck in that situation. And they feel like you know Allah.
Allah
did not oppress like this survey. Responses are.
Numb so the question is how do you respond to someone who say that they feel that being oppressed by Allah azza wa jal by the fact of all the bad things that are happening to them that they feel that they are mistreated. So although Allah says that he does not oppress anyone who deal with them unjustly, but they feel that right, will say, I mean, first of all, you need to go back to your Eman and emphasize that point in it. That is do you believe actually that Allah azza wa jal could be oppressive in any way? Because if he cannot, and he does not, then there must be a reinterpretation of whatever you're going through. Right now.
They're either could say, Yes, Allah could do this and he's doing that to me. And that involves a contradiction of the Quran and contradiction of the Sunnah which violates your own Iman. So are you willing to go that far? Or can you say no Indeed, Allah azza wa jal told us about himself, in Elisa Lam elaborate he does not treat His servants unjustly. It's not possible. The prophets, Allah Salam said that that is not possible. I know that Allah is not just with the people, but people are unjust with themselves. And that's an important thing that you find in the Quran. In Allah, Allah, Allah will NASA will act in a NASA Fusa homeo Limone he does not is not unjust with them, they are unjust
with themselves. Because when you adopt that perspective, it flips it on its head and say, Wait a second, maybe it is I who is doing these things to myself and I'm blaming somebody else. Get it?
Yeah, in a sense of you, because you will say I was treated, I was treated unjustly because you say I deserve all of this. And it did not contribute to my own hardship, where Allah would tell you, wait a second, you did contribute to your own hardship by doing this, this or not doing this and that you're a part of it, but you can't see it. And by the way, why is it that you deserve all of this right? It's my favor, ask me for it, I'll give you but coming with an attitude of I deserve even among human beings. Nobody likes that, hey, I deserve this by what what did you do? But if you ask nicely, you'll be given. So Allah azza wa jal basically could see that that person is ungrateful
or that person is not attentive to what Allah wants or that person. If he were to be given these things that would corrupt him. He needs to come back to Allah azza wa jal. So you need to correct that belief. And correct that attitude that Stan that that person has taken. And if you could just switch his life will change was love will 100 at his life will change. Because what you have seen and we will see this, it will come the next week, maybe insha. Allah what you seen as punishment or chastisement from Allah as Odin is a sign of Allah's favor, the same thing.
Okay, we'll grant you the next question. You know, you go ahead, yeah.
servings of both good and bad rice.
Yeah, it was good. It was good and bad at the trial.
And
it's
all good, right.
That's good prosperity shows great. Gratitude tested with adversity insurance patients, right. But there is another idea that I think you inside in Abu Asad. Yes, it was a song called prophet of Allah was the most severely tested and he said, we have suicidal. So a lot of these responded to puppets in the next lesson and Mexico. So in that, in that response, like when he says, When the hangman is tested, that's a fairly severe test right? Is it like the severity? That word one word right. Is it referring to like a test?
Terms of adversity?
I see I see. No, I see. I get your point. I see. That test that Bella there. So the Bella, you say the reference of the Hadith, the Prophet sallallahu Sallam that the most the those who are most severely tested are the prophets and then the most pious and the post pious. So is that test? Is it the test with wealth? Or is it the test with adversity? No, it's the test of adversity. Adversity, so any hardship, any displeasure that comes your way? That is the test of the prophets of Allah alayhi salatu salam and the test of the pious. That's why you see, usually the believers in general are more tested, not richer, not more powerful, but dispossessed of all of these things, right?
Because when they have patience, that cultivate their Eman and trust in Allah azza wa jal more than wealth and then they could be wealthy some of them later but they have to be tested with adversity right in proportion to their email
yeah
the photos of those who died
bet he has seen also other things that are that are good
Got to do and then
since that day,
you know, Allah that's down to level.
And
I think through the ages they can get
so intimate with other days
know
some, some assurance, some assurance right? Yanni. So basically your question is that if Allah azza wa jal accepts the supplication of the oppressed, the ultimate loom, and you referring here to the Palestinians in particular, and they've been oppressed, so you know, many decades for now, and they're making dua and it has not been accepted, yes, yet. And it says in the Hadith that Allah azza wa jal says, I will champion that supplication what oh, by the hand, even if after some time, and
the thing that we can say to this is,
without losing any faith that we understand that, first of all, anyone who had been oppressed, restitution is there that Allah azza wa jal will give them much, much more than whatever was taken from them. So though, we add that at one time, we feel sorry, for every suffering that you see. At the same time, remember that if Allah Azza has selected someone as a matar as a shahid that's much much better than continuing to live, that he had achieved or ascended to a level that we may feel to may fail to reach. So he is a very fortunate person, right. So so that this would break some of the sorrow. Some of the distressed he say, Yeah, this is regrettable, but at the same time, Allah
decided and Allah took, and this is better for them. So we believe in that because that could give us some comfort and Allah azza wa jal when he says, What are the 711 Okoto visa vie de la he, um, what don't believe that those would have been killed in the sake of Allah dead, but they're alive with Allah as Odin being provided for, this is what Allah was doing, because the Muslims felt so bad for the dead among them, that he wanted to assure them that that's not the end of the story, when he see him dead, okay. soulless, without a sun or without this and that no, this person has moved on into something else and something better. And he is so yesterday, we're gonna be there in Metro
Manila, he will felt like they were happy, because of what Allah is giving them and the honor that they are seeing. So that should be part of the scene that we have in our head, though they are being killed, but something else Allah, Allah when he plans, right, he plans it in a way that you can see.
And we can say, subhanAllah in our own impatient way, we think that it should happen immediately. And that's true, this is human. But then we sort of ill themselves when when they were Musa alayhis salam and they were enslaved in Egypt. How many years have they spent under Pharaoh? And he was slaughtering their children. And he was keeping their woman alive for servitude or what have you. How many times and even when Musa alayhis salam King, even when Musa came and they save Carlo, Odeon amicably and Tatiana win by the magic button, and even who is sort of installed Musa Ali's Sinha. He said, we've been harmed before you came to us. And after you came to us we're still being harmed
because he intensified that persecution to continue to kill their kids. And Allah kept him kept Pharaoh we don't have the timeframe. But we're talking about what Allah Allah me if what they're saying is right decades of the our decades of patience with Pharaoh and Musa Subhana Allah until Allah came in, he broke the back of Pharaoh and his soldiers. So it's going to happen, then either two out of the oppressed and wronged, it's going to be answered, or maybe not in my lifetime, right? But something's going to happen. And we believe in it as if we can see it. Because Allah made a promise there. But Allah will bring it at a time. When we are ready for it. We have learned a lesson
from it. Because much what is much more important than a piece of land or a person's life is for the Ummah to learn something from it.
And if we learn something from it, we're not going to repeat the mistakes of the past that made the present possible.
Right? The present was made possible because of our mistakes before it. Every time you see in Muslim history, not to blame our ancestors because we're doing the same but every time in a Muslim history. You find a person deviating from Allah's path. That's a nail in the coffin.
That's a factor into losing this land to the Crusaders before this
Why did we lose it to the Crusaders? Right? Why did the Mongols come? They say the sins the Muslims sins, Muslims, they had an empire I don't want to call it Empire. They had a healer for that basically luffa very strong Khilafah what happened to it? They were dismantling it one by one one inch by inch, this disobedience, that disobedience this, this, this this, so they weakening themselves until their enemy had power over them. So what is more important than a piece of land or the lives of people is to learn that lesson and preserve the religion of Allah azza wa jal, and then our children would have to endure what we have endured. So Allah azza wa jal is waiting for us to
wake up otherwise, could happen like this right? All of you die. That's done. But Allah as it is waiting for us to wake up to be able to absorb these lessons. And they say we're not repeating the mistakes of the past. We weren't going to honor Allah's book and we're going to honor a loss of the prophets and
lo and so let's stop here in sha Allah and see you in Sharla next week at the same time Subhanak along with a hemlock a shadow Elijah in and stuff you've got to be really good hamdulillah