SHIELD #28 The Singular Athkaar

Abu Bakr Zoud

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The speakers discuss various narratives and topics related to Islam, including the importance of remembering the virtue of La ilaha illallah and the need for everyone to be reminded of its virtue. They also discuss the use of "will" inielding Islam and the importance of counting with one's hand to determine the best route to achieve forgiveness. The segment concludes that the statement is true and that anyone who says it in the morning and in the evening will be given a 100 in the morning and a 100 in the evening, respectively. Additionally, the speakers explain the importance of counting and the use of "will" inielding Islam, and encourage listeners to participate in a poll to determine their favor.

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To move on with the final remaining avgar

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that I did not share and not elaborate

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on because they are avgar that have already

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come with us.

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Rather, we're just going to now mention

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what they are and how they're supposed to

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be said and how many times and so

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on. So we'll begin with the first one

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of these and that is subhanallahi

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wabihamdihi

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We shared that last time into detail, right?

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But there is a hadith that is mentioned

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narrated that the messenger

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that the messenger of Allah Almighty wasalam said,

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whoever says Subhan Allahu wa bihamdihi in the

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morning and in the evening a 100 times

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will not be surpassed on the day of

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judgement by anyone with better deeds except the

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one who says the same words or more.

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Ibn Haban, rahimahullah

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narrated

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his narration mentions that it is to be

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said 100 times in the morning

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and 100 times again in the evening.

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Said anyone who says it a hundred times

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in the morning

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and a hundred times in the evening Subhanallah,

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he will be Hamdi Then his sins are

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forgiven even if they were to be the

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size of the foam of the ocean.

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SubhanAllah.

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Now

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okay

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There is another narration

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that mentions

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That it be said a hundred times in

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the morning, and a 100 times in the

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evening.

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And that hadith is authentic as well.

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Nabi He said, anyone who says, SubhanAllah,

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a 100 times in the morning, and a

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100 times in the evening, No one from

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the creation will bring anything like the one

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which He will bring. Yeah. And He's

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number 1 from the creation.

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So

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now in conclusion with this zikr of Subhanallahi

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waddi hamdi, what you need to memorize is

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this.

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It is legislated

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to say

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a 100 times in the morning, a 100

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times in the evening. Or,

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Subhanallah

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A 100 times in the morning, a 100

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times in the evening.

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Or

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Subhanallahi,

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wa bihamdihi, Subhanallahi, Muhamdihi, Subhanallahi,

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Muhamdihi.

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Merge them together.

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You may also do so and say a

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100 times in the morning, a 100 times

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in the evening. This matter is very flexible.

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Many narrations were mentioned in this. And

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how does one do? You mix them around.

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Maybe on a Monday, you'll say, subhanallah, behamdi,

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100 times, 100 times.

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Then later

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during the week, subhanallah,

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he

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like that. That's the best thing when there

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are many narrations.

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The solution is that you mix around.

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Sometimes this one and another day. This one,

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maybe in the morning, this in the evening,

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something else.

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Anyway, so that's the idea with this.

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We come to the next one. That is

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also found, and that is

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There are many narrations

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concerning this and its virtue.

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I now know the majority of us might

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see it in the apps or know that

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it's to be said a 100 times sometimes.

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I'll I'll

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clarify the numbers for you. But then people

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feel somewhat of a bit of a difficulty

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and a burden,

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and they skip it.

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And no matter how many times we speak

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about La ilaha illallah, the reality is we

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are always in desperate need of a reminder

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of its virtue.

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And it's enough that once

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Musa alaihi salaam that is hadith narrated by

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Abu saiidu hububilillahu

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anilid sahir

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that I can remember you with.

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So Allah

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said,

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give me something different, give me something unique,

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something you give me and no one else.

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So then Allah

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that if the 7 heavens,

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and everything in them

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except for me,

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So everything Allah created in the heavens, that

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includes Al Aush

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and the angels and the carriers of Al

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Aush and the 70,000 that enter Al Bayt

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Al Ma'amur

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every day and don't come back to it

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and all the 7 heavens and everything in

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between them if all of that was put

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in one side of the scale

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and 1 La ilaha illallah was put in

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the other side of the scale

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then this side of the scale will outweigh

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by heaps what was on this side of

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the scale

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But, you know,

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as interested as you are amazed in the

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hadith,

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the more interesting fact I find

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is that even prophets

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are reminded

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by Allah of the virtue of La ilaha

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illallah.

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Even prophets were in need

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of Being reminded of its heaviness and its

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virtue

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So imagine Musa alaihis

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Musa alaihis salam knows a lot better than

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all of us.

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He's Allah spoke to him.

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He reached a level in life

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about his knowledge of Allah to the point

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where he was ready to ask Allah, arini,

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let me see

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you. That's the kind of knowledge you had

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about Allah that he actually reached that stage

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in life.

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How many times have you asked Allah,

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let me see you. This was

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Nabi used to ask Allah

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to give him that that that that sweetness

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of seeing the face of Allah

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on the day of judgment in the paradise.

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The more you know Allah, the more eager

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and passionate you become for this matter.

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If you find that you haven't asked Allah

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for you to see him on the day

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of judgment

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Then that kind of says that your knowledge

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about Allah is very low.

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Don't increase it Because if your knowledge about

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Allah increases,

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there is absolutely

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no doubt, a passion will exist in your

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heart that you want to see him.

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So

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Musa has reached that level,

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but even then he needs to be reminded

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of the importance and the great virtue of

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La ilaha illallah.

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So brothers and sisters in Islam, we never

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take this matter lightly.

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It was mentioned

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that it is part of Af Gaol Sabahir

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Mas'a to be said once

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in the morning, once in the evening. That's

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a narration.

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Once.

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Another narration

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mentions 10 times in the morning and 10

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times in the evening and Risaallahu

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alaihi wa sallam, he said

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anyone who said in the early morning, meaning

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10 times,

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then Allah would record for him 10 hasanat.

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Wipe away 10 bad deeds.

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And it would earn him the reward of

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freeing 10 sleeves.

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The reward of freeing 1 sleeve is your

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freedom from the hellfire.

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For every limb you free, that's your limb

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being freed from the fire

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So that's you being freed from the fire

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10 times over. Wow. It's a huge word

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If you say this word and you're adhering

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to its meaning and living by it, that's

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the key of the paradise

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This is all you need to live this

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worldly life. So it's it's virtue is massive.

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It's unimaginable.

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Will protect him from a Shaytan

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the biggest evil on earth and the greatest

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destruction on earth and Whoever says it in

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the evening

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will be given the very same things that

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Allah promised in this hadith and that hadith

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is authentic So this hadith suggests 10 times

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in the morning, and, again, 10 times in

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the evening.

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Other Hadith mentioned that it is to be

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said a 100 times

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in the

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day.

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Some Hadith mentioned a 100 times in the

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morning, a 100 times in the evening, and

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some said a 100 in the day. So

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if you took by the narration of a

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100 in the day you can split them

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and say 50 in the morning 50 in

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the afternoon

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right

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And in that hadith and Nabi salallahu alaihi

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wa sallam promised

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that a person will be given a 100

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good deeds and a 100 sins wiped away.

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And who commits a 100 sins a day?

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He

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and if the most rebellious I don't think

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he gets to a 100 sins a day.

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But if that happened and it occurred from

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the believer,

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then rush to the forgiveness of Allah

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through what Allah

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taught us.

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You say it a 100 times, you clear

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out a 100 sins, and you'll be saved

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from

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until the evening. And Huva says in the

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morning, you'll see until,

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the evening of that day. Now,

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like, so now

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the final say on these,

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hadith is narrated

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once, 10 times, a 100,

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and there is another narration that mentions,

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200 times. And we said that 200 means

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a 100 in the morning, a 100 in

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the evening.

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So the conclusion is whoever says at once,

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that's great. That's good.

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Whoever says it 10 times as better than

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once

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whoever says a 100 times Masha'Allah

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as better than 10

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And whoever says it 200,

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so that's a 100 in the morning, 100

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in the evening,

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that's great. And whoever says it more than

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that

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is better and better

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for this one and the previous one SubhanAllah

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you're

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allowed to go over a100

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You're not confined by a100 like the

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others. Because Nabi sallallahu alaihi wasallam said, no

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one will be better than him on the

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day of judgment, except someone who said it

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like him or

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increased.

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So that's the evidence

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for why you're able and allowed to say

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it more than a 100 times.

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So have something at least 10. 10 is

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very easy. 10 in the morning. 10 in

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the evening.

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10 is difficult. 1 in the morning. 1

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in the evening, so that you can take

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something of its reward.

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Another one that we have from the

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That also to be said a 100 times

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each in the morning and a 100 times

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each in the afternoon and nabi salallahu alayhi

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wasalam he said in the authentic hadith anyone

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who says subhanallah a 100 times before sunrise

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and a 100 times before sunset

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It will be

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better than donating a 100 camels.

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And whoever says, alhamdulillah

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a 100 times in the morning before sunrise

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and a 100 times before sunset. It will

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be better than a 100

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horses, which you send feastsabidullah

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and above them is a 100 warriors.

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Look at the reward. And whoever says Allahu

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Akbar a 100 times before sunrise and a

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100 times before sunset,

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It will be better than freeing 100

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sleeves.

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And whoever says

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a 100 times before sunrise, a 100 times

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before,

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sunset. No one will come with better deeds

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than him except someone who said it more

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than him once again it's been repeated in

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this hadith by so now we understand this

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one and how we're going to manage and

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deal with it. Well, humbly, there's no confusion

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in that. Another one we have is

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But brothers and sisters in Islam and Hadith

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that is mentioned about this, there is a

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difference of opinion.

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So Hadith mentions that

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said,

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Allah, azza wa jal,

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whoever says it 10 times in the morning,

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10 times in the evening,

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will earn the intercession of the messenger

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on the day of judgment.

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However, the majority of our ulama weakened this

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narration.

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It is weak

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a minority

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mentioned that it is authentic,

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but I choose to go with the majority

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for certain reasons that it's not it's time

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to mention them here,

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But if you want to go with a

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minority that says it's authentic, no problems. If

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you see someone doing it 10 times in

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the morning, in the evening,

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don't condemn him and say anything to him

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because even the weakness of it is a

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light weakness. It's not yeah. It's strong in

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its weakness.

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And,

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salat al Nabi sallallahu alaihi wa sallam, of

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course, is for all times in the morning,

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in the evening, and especially on a Friday.

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And whoever wants to earn the intercession of

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Nabi sallallahu alaihi wa sallam

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You don't have to be disheartened to know

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that this hadith is weak Nabi

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has given us something else that is authentic

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as well.

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And that is whoever says after the

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or salatul

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kaima at the Mohammed and in wasila told

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Fabbila or bath whomakamamamamood

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and in Lediwata

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You can at times add in a call

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at to Khalifa, and at times not add

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it.

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He earns the intercession of the messenger, sallallahu

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alaihi wa sallam, on the day of judgment.

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Now what does it mean? Nabi,

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he's your lawyer.

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If you're in trouble, he saves you from

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that trouble.

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This is huge.

00:14:41--> 00:14:43

If you said this after Al Adhan

00:14:44--> 00:14:45

So it's wise

00:14:46--> 00:14:47

and appropriate of a believer

00:14:48--> 00:14:50

from time to time to come to the

00:14:50--> 00:14:51

Masjid early

00:14:51--> 00:14:52

to heed the Adhan

00:14:53--> 00:14:55

and then to say after the Mu'adhim

00:14:55--> 00:14:57

so he can earn this reward

00:14:57--> 00:14:59

Stay in contact with this zikr. Don't cut

00:14:59--> 00:15:01

it out of your life And the last

00:15:01--> 00:15:03

time you said it was Bahuwala maybe on

00:15:03--> 00:15:05

Friday when you eat that's if you came

00:15:05--> 00:15:07

early to salatul Jum'ah

00:15:07--> 00:15:09

and if you didn't when was the last

00:15:09--> 00:15:10

time you heard the Adhan?

00:15:10--> 00:15:12

Some Adhan included

00:15:13--> 00:15:15

the other on the clock, the alarm clock,

00:15:15--> 00:15:16

or from the phone.

00:15:16--> 00:15:17

So if your phone

00:15:18--> 00:15:20

said the other, like a Sheikh Abdul Fatimir

00:15:20--> 00:15:22

Rahim Allah, he said,

00:15:22--> 00:15:23

if the Adhan was

00:15:25--> 00:15:27

being heard from the phone.

00:15:28--> 00:15:30

If you haven't prayed of salat yet

00:15:30--> 00:15:32

and the Adhan is on the time of

00:15:32--> 00:15:35

salat then yes You can repeat after the

00:15:35--> 00:15:37

Marvin and then say Allah more Abadi doubt

00:15:37--> 00:15:37

it Talma

00:15:38--> 00:15:39

Sheikh Ibn Basrah

00:15:40--> 00:15:41

added one more condition.

00:15:41--> 00:15:43

He said that the other must be alive,

00:15:44--> 00:15:46

should be ad live. Someone making it live

00:15:46--> 00:15:47

in your hearing.

00:15:48--> 00:15:48

So I don't

00:15:49--> 00:15:50

think we have this here.

00:15:51--> 00:15:53

But, for example, if you're in Saudi Arabia

00:15:53--> 00:15:55

or in the, yeah, in Saudi Arabia and

00:15:55--> 00:15:57

you had the television on, for example,

00:15:58--> 00:16:00

you heard the at the live event from

00:16:00--> 00:16:00

Al Haram.

00:16:01--> 00:16:02

At the time, you haven't prayed the salat

00:16:02--> 00:16:04

here. Then, yes, according to,

00:16:05--> 00:16:05

you

00:16:06--> 00:16:09

can see and and do those soon after,

00:16:11--> 00:16:13

after the adhered. Now,

00:16:14--> 00:16:15

And,

00:16:16--> 00:16:18

finally, the last one we have is Al

00:16:18--> 00:16:18

Istirfar,

00:16:20--> 00:16:21

seeking Allah's

00:16:21--> 00:16:22

forgiveness.

00:16:23--> 00:16:26

There's also a Hadith that was narrated by

00:16:26--> 00:16:27

Abu Musa,

00:16:28--> 00:16:29

We said we were seated with the messenger,

00:16:31--> 00:16:31

and he said,

00:16:41--> 00:16:43

that I have sought Allah's forgiveness in it

00:16:43--> 00:16:44

a hundred times

00:16:44--> 00:16:46

now this brothers and sisters in Islam is

00:16:46--> 00:16:47

a weak narration

00:16:48--> 00:16:50

and the most stronger narration is that the

00:16:50--> 00:16:52

messenger salallahu alayhi wasalam

00:16:52--> 00:16:54

He would say what in neela astaghfirullahahu

00:16:55--> 00:16:56

alayhi filiyomiakfaamisagreenamabra

00:16:58--> 00:17:00

I would seek Allah's forgiveness and repent to

00:17:00--> 00:17:02

Allah more than 70 times a day. And

00:17:02--> 00:17:04

in another narration,

00:17:04--> 00:17:06

a 100 times a day.

00:17:06--> 00:17:08

So when I still fall is not be

00:17:08--> 00:17:10

confined to morning and evening,

00:17:11--> 00:17:13

it's one of the day and night of

00:17:13--> 00:17:13

girl,

00:17:14--> 00:17:16

So it's not we don't say about that.

00:17:16--> 00:17:17

It's preferred

00:17:18--> 00:17:20

that you say it after fajib to sunrise,

00:17:20--> 00:17:22

and then you have an extended time. No.

00:17:22--> 00:17:24

You got the whole day in the whole

00:17:24--> 00:17:24

night

00:17:25--> 00:17:26

to do a 100 istighfar

00:17:28--> 00:17:30

And it could be said

00:17:30--> 00:17:32

a star for Allah wa atubu ilay

00:17:33--> 00:17:35

The minimum would be a star for Allah

00:17:35--> 00:17:38

Shokan rahamahullah He derived from kawli ta'ala and

00:17:38--> 00:17:40

he start for a buckum from a tubulay

00:17:40--> 00:17:42

He said that a person can say

00:17:46--> 00:17:48

So you have many ways, and the best

00:17:48--> 00:17:50

is to combine between and still follow it

00:17:50--> 00:17:52

tober to say astaghfirullah.

00:17:54--> 00:17:56

Brothers and sisters in Islam. This is also

00:17:56--> 00:17:57

very important

00:17:58--> 00:17:58

because

00:17:59--> 00:18:00

if Allah forgives you,

00:18:01--> 00:18:02

then

00:18:02--> 00:18:05

you earn Allah's pleasure into the paradise, Right?

00:18:05--> 00:18:07

That's the equation. That's why we said,

00:18:12--> 00:18:14

rush to the forgiveness of your Lord then

00:18:14--> 00:18:15

rush to the paradise

00:18:15--> 00:18:17

Why is the forgiveness mentioned before the paradise?

00:18:18--> 00:18:20

Because this is the door is the key

00:18:20--> 00:18:22

if you're forgiven if you do the deeds

00:18:22--> 00:18:22

that forgive

00:18:23--> 00:18:25

Then the doors of the paradise are open

00:18:25--> 00:18:28

the biggest obstacle the barrier that sits between

00:18:28--> 00:18:29

you and Allah, azza wa Jal, are your

00:18:29--> 00:18:32

sins. So if you seek tober and it's

00:18:32--> 00:18:34

so far, it removes them, and your relationship

00:18:34--> 00:18:36

with Allah, azza wa Jal, is open.

00:18:37--> 00:18:40

But so that's done a 100 times at

00:18:40--> 00:18:42

the yeah. It was even mentioned that Abu

00:18:42--> 00:18:43

Hurayrah, he's

00:18:44--> 00:18:48

authentic mentioned in, Al Hillia for Abu Naim,

00:18:49--> 00:18:51

Abu Horeida used to seek is still far

00:18:51--> 00:18:52

12,000

00:18:53--> 00:18:53

times

00:18:56--> 00:18:57

12,000 times.

00:18:58--> 00:18:59

And that book there,

00:19:00--> 00:19:01

Al Khaliyah

00:19:01--> 00:19:02

for Abu Nain,

00:19:04--> 00:19:06

If you ever come across it and you

00:19:06--> 00:19:08

read the narrations in there, you'll be absolutely

00:19:09--> 00:19:09

shocked.

00:19:10--> 00:19:11

There are hadith that are authentic. There are

00:19:11--> 00:19:14

hadith that are weak. But Allah, their hadith

00:19:14--> 00:19:17

speak about the relationship of the companions with

00:19:17--> 00:19:19

Taverin and so on and how they had

00:19:19--> 00:19:19

with the Afghan

00:19:20--> 00:19:23

from something I came across was Abu Darda

00:19:23--> 00:19:25

albi Allahu Anhu. We have 40000

00:19:29--> 00:19:29

times.

00:19:32--> 00:19:34

And the final discussion we have here, because

00:19:34--> 00:19:37

these are bigger in count, the other others

00:19:37--> 00:19:40

were 3, 4 times, 7 times. So these

00:19:40--> 00:19:41

ones now a 100,

00:19:42--> 00:19:44

10 times and a 100, a 100, and

00:19:44--> 00:19:45

so on.

00:19:46--> 00:19:48

The best is to count with your hand.

00:19:49--> 00:19:51

Count with your hand. Abullah al Amr, radiAllahu

00:19:51--> 00:19:53

anhu, was in the term of the he

00:19:53--> 00:19:53

said,

00:19:57--> 00:20:00

He used to count at the meaning like

00:20:00--> 00:20:03

this. He used to do, is to do

00:20:03--> 00:20:05

I'm not a circle. So he used to

00:20:05--> 00:20:06

count at the like this.

00:20:08--> 00:20:10

1, the Abu Dawood, there is an addition,

00:20:11--> 00:20:12

an authentic addition.

00:20:13--> 00:20:14

He used to do it with his right

00:20:14--> 00:20:15

hand.

00:20:16--> 00:20:17

So the of course, there is no doubt

00:20:17--> 00:20:20

the very best with all the Afghan when

00:20:20--> 00:20:22

you're counting to do with your hand and

00:20:22--> 00:20:24

preferably the right and to do this.

00:20:25--> 00:20:27

You do the left. No problems.

00:20:27--> 00:20:28

You do this.

00:20:29--> 00:20:30

No problems.

00:20:30--> 00:20:32

And I give you the very best and

00:20:32--> 00:20:34

most authentic version was like this with the

00:20:34--> 00:20:37

right hand. You do anything else, no problems.

00:20:39--> 00:20:40

If used

00:20:41--> 00:20:43

beads or if you had stones and you

00:20:43--> 00:20:45

were counting your avgar with stones,

00:20:46--> 00:20:47

that's also

00:20:48--> 00:20:49

fine and there is no issue.

00:20:50--> 00:20:52

But with the mustaha, if someone used it

00:20:52--> 00:20:54

or even the digital

00:20:54--> 00:20:56

count, the digital count,

00:20:56--> 00:20:59

be careful that you don't hang the Masbaha

00:20:59--> 00:21:01

around your neck or around your hand or

00:21:01--> 00:21:03

you walk around with it, because then this

00:21:03--> 00:21:04

could cause

00:21:04--> 00:21:05

showing off

00:21:05--> 00:21:06

right

00:21:06--> 00:21:06

so

00:21:07--> 00:21:09

do your best to keep it away maybe

00:21:09--> 00:21:10

in your pocket or something

00:21:11--> 00:21:13

and don't make a habit out of it.

00:21:14--> 00:21:15

And if you need it if you need

00:21:15--> 00:21:17

it, especially when you're counting a 100 times

00:21:17--> 00:21:19

and you want to keep record and track

00:21:19--> 00:21:23

of the counting, no problems. Sometimes people like

00:21:23--> 00:21:25

Abu Horaira. Yeah. One of our macheyikh used

00:21:25--> 00:21:27

to say if Abu Horaira was authentic 12,000

00:21:28--> 00:21:30

is still far, then surely he was counting

00:21:30--> 00:21:31

it with something.

00:21:32--> 00:21:32

Right?

00:21:33--> 00:21:35

The problem is to count don't count

00:21:36--> 00:21:38

the the thing as counting Hasanat.

00:21:38--> 00:21:39

See, this

00:21:40--> 00:21:43

they spoke about this counting being disliked.

00:21:44--> 00:21:47

What they meant is counting it in terms

00:21:47--> 00:21:48

of Hasanat.

00:21:50--> 00:21:52

Don't count your Hasanat. The believer should not

00:21:52--> 00:21:54

count his Hasanat. Hadith.

00:21:55--> 00:21:56

So long Hadith, he said,

00:21:58--> 00:22:00

Count your evil deeds, so that you can

00:22:00--> 00:22:02

do good deeds for them in replacement.

00:22:02--> 00:22:04

So if you're if you're using it just

00:22:04--> 00:22:06

to count to keep track of the number

00:22:06--> 00:22:08

of the times you said it then that

00:22:08--> 00:22:10

insha Allah Ta'ala should be fine

00:22:11--> 00:22:13

We do not find any of

00:22:14--> 00:22:16

saying that this is something that is or

00:22:16--> 00:22:19

disliked or a dida or something of that

00:22:19--> 00:22:19

sort.

00:22:20--> 00:22:23

Now, Wallahu 'alam, this concludes our discussion for

00:22:23--> 00:22:26

the entire series of the shield, the explanation

00:22:26--> 00:22:28

of the morning and the evening afkar.

00:22:29--> 00:22:30

Afghar.

00:22:31--> 00:22:33

Next trip, if Allah Azawajal will

00:22:34--> 00:22:36

start with something of a series, something new.

00:22:36--> 00:22:37

Perhaps,

00:22:38--> 00:22:41

we'll send around a poll to see

00:22:42--> 00:22:43

what you favor.

00:22:43--> 00:22:45

Maybe it could be the Avgar of sleep.

00:22:46--> 00:22:47

Right since a lot of people say the

00:22:47--> 00:22:48

Umay is sleeping.

00:22:49--> 00:22:50

We need to know the afghal before we

00:22:50--> 00:22:51

sleep.

00:22:52--> 00:22:53

Maybe it gives us some energy to wake

00:22:53--> 00:22:54

up inshallah.

00:22:55--> 00:22:57

We can do the afghar and no, or

00:22:57--> 00:22:59

we can only do something about a salat,

00:23:01--> 00:23:04

like the afghar of salat go through the

00:23:04--> 00:23:05

dhikr of a salat.

00:23:05--> 00:23:07

Why we say what we say in the

00:23:07--> 00:23:08

standing position

00:23:08--> 00:23:11

in the law, in a sujood, in sitting

00:23:11--> 00:23:13

between the 2 sujood.

00:23:13--> 00:23:16

There's a very interesting and an amazing discussion

00:23:16--> 00:23:19

in that. And most definitely most definitely, it

00:23:19--> 00:23:20

will enhance

00:23:20--> 00:23:23

your experience and your kushoor in a salat.

00:23:23--> 00:23:26

So there's more than one ID maybe perhaps

00:23:26--> 00:23:28

later on inshallah. We'll send the poll out

00:23:28--> 00:23:29

if you're aware and you see it

00:23:30--> 00:23:32

Vote and see what you want and then

00:23:32--> 00:23:33

shall not to Allah will go ahead with

00:23:33--> 00:23:35

that Allahu Adam jazakkumullahahu

00:23:35--> 00:23:38

Khayla asking Allah subhanahu wa ta'ala to grant

00:23:38--> 00:23:39

us goodness and to accept from us all

00:23:39--> 00:23:40

and to enable us

00:23:41--> 00:23:44

that we remain consistent in his Dhikr. Subhanahu

00:23:44--> 00:23:46

Wa Ta'ala. We will remain grateful to him

00:23:46--> 00:23:47

and we remain

00:23:48--> 00:23:50

meet him.

00:23:48--> 00:23:50

meet him.