Tafsir Surah ‘Abasa

Akram Nadwi

Channel: Akram Nadwi

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Okay, I will share my regimes in manual Rafi

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abasa, waterwall and Alma.

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So this Surah Taha

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it starts with these two words abasa what Allah Baba means, you know when you see something you don't like it when you make your face. You know sometimes either somebody brings the food or sometimes somebody come to see you and you don't like that person. Do you make your face there's a buzzer and Tavella means you tell me you don't want to look at to turn your face. To these two things actually are used when people hear someone brought like someone, Sakurai Singh abasa. He made his face he found what Allah on his face.

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Quran did not mention he is Who Who is he not just a Bossa Nova he, he found he made his chest, whatever. And he turned his face

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do after he said about the Prophet sallallahu sallam, but the way to say it in the beginning you don't realize about what he said. But when you read a little bit more, then it was clear it is said about the Prophet sallallahu sallam.

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So that tell you even when the unless Allah uses the words, which are very harsh about the Prophet sallallahu sallam,

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they are never made clear. So you know, because Allah whatever is preferred so much. And also the reason is, the real person is not about the professor, listen, it really criticism is against unbelievers. The story basically is that the Prophet sallallahu Sallam either mentioned, prophets a lot more like all messengers, their main focus always is the elite here, the society, the top of the society. When they're in the center, they want to go to top people explained to them cadets, if they become Muslim, they're easier.

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These elite people or top people, they don't like life to be mixed in with the soleus or with poor people, and with the people who are weak or not, not as strong people, they just want to be treated separate differently. So when the professor's sitting with these people, he want to respect them because they know his key skill if they become Muslim. During that time, the professor hunter not like any Muslim was a slave or who is not very good looking to come there. Because if he comes to then other people, they would not like to sit with him nicely, they will feel bad, and the professor of law them to feel nice to they can listen to him. In one of the assembly, when the Prophet was

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sitting with top people, our leaders or he was sitting and teaching them and explaining Salaam, one a believer, his name is Abdullah, even Omar Abdullah, able not only not to hear from good family, but you know what the blind he could not see. He is guided the person, he wants to learn something for the price of Dallas alum. And he found out the profits and as I'm sitting with these people, he also came to the assembly. When the prophet SAW him, he realized, he thought now the operation are not going to listen to him. And they will think Muhammad his followers or people like him, it will make them upset and then his effort will be wasted to the prophets, Allah himself did not have any

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plans to sit with any blind person with any purpose or anybody he could see. The reason he did not like this is not for himself or for these Polish people, the leaders of koresh they are you know, they better know better society, they will not live this to profit become unhappy when he saw this, in this blind America. Allah never lie or learn never can like to prefer people who are unbelievers or a believer, somebody who wants to learn from the person or some Allah will never like any people who like like him to be turned away

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to this what happens. So unless criticizing this condition, this should not happen. But if you see in the criticism, it not really target against the process. Let me guys this polarize people that are so arrogant, the SWOT analysis what I want to say I don't care if they don't believe my caring more about the person who believes whose property should focus on him or not about these people. If they don't like, you know, the blind person, come not worry, teaching to the blind person, he deserves more, because he's the one who guided him in what we want to take, listen. So this is a thing to cut out. You can see from inside. The anger is not against the price. A lot of anger is

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about the Kurdish people. We're about the aroma Tierra de Porres, Sunday hypers What have

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you there are people you know something very close to you are surprised that not so close to the people who are not close to you, you're angry with them, but you don't want to address them to express your anger on both work close to you.

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Door yellow, meaning it do other people but you don't say that you indirectly waterside them or ice people don't have have no value to to Allah subhanaw taala the only one who has valued the prophets Allah Allah Allah. So Allah to automatically sell for rice people, but he is using the sun test against a prophet, then it could become very clear that how what they have done to it is really okay in occasionally against the robots, or rash people.

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One thing here also, can you see very clearly

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that, you know,

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this verse, you know, people say it really is the starting point is really so disturbing to like one of the great, you know, Mufasa of the Quran even said it very, in a very good agree in this matter. He said, Can you follow low analysis Allah is and allow yourself gamma, gamma milawa shyan katama hada on nuptse

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It has been said, If another messenger

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who the highest

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conceal or hide any revelation, he would have concealed this revelation, cut this nasty abasa what are you know, you read this thing all the time, you know about the other side, the prophet found, the prophet, you know, turn his face, it appears some seem to have this thing in the Quran. And the Prophet has to read this all the time, and everybody reads it, you're not easy to keep something like that in the Quran, it makes very clear, the professor did not hide anything from the Quran. But this is something he should hide, would not hide.

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here another thing also can become very clear, telling me this man is blind. The person who came to the Prophet he's blind colonial system under old armor, the blind man came, when you make your face on blind person penisy

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How can it hurt or hurt him anyway? And when the Prophet turns his face away from him, can he see

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that you can see how much luck yes for guided people, even if the guide the person cannot know what happening, cannot see what happened is still a ladder not likely to make face in the front in the face of guidance people the how precious they are, this blind person does not know anything, whatever the Prophet did, he could not even see it is still the Prophet Allah subhanaw taala is not happy, unless you had to ask him to be treated properly, though he did not know what what what he will do. So he always keep in mind really that when a believer comes to you, you have to treat him with

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because if you don't treat him well, it makes Allah angry.

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If Allah because I agree with the mistreatment of somebody who's a blinder certainly would be angry with the mistreatment of somebody who's not blind, who can see properly to go to hurt him more.

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This is where we keep hearing really, you're very often actually, our brothers and sisters, they come to us and we make face

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we turn away from them, we give the impression that I don't want to see you.

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This is not right, really, it is really seen. And, you know, just imagine really how much I love it, I'm good with it, if Allah became angry with the Prophet, when he turned his face away from the brand person and a banana person cannot see anything

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to when you turn your face away from any person can see how heartening to be for that person to certainly never ever allow this, this is very mean character to turn face away from the people in a to make face in front of them is a very very male character, believe it or less even global, more generous, more will come if somebody comes to you will come even if your enemy now is coming to you, he should be happy, nice to meet please with me. This should be done actually on here actually, you know, it is very easy really.

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To you know, to make a good speeches on it to you know, nice and tensile right, something good. But real test really easy with the people, when we are the people, how we treated them, how nice you are, how humble you are, how soft we are with the people, that real test. And these are tests where people keep feeling that way colonic way really not. That you know how you go with a lesson hautala how good you are with the last creation. test out the videos or what happened with the people that when people come to you when you meet people. Imagine your wife and children and people are your friends, how nice you are with them. If you feel fail with them, then it means there's something

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wrong with you. Many of us actually we have never learned people don't learn how to say nice and sometimes you say a sentence which can hurt the person you need to think before using the sentence is this my centers how to be taken.

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Sometimes people say I did not mean that.

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Is that enough? Sometimes people say yes to something and if you are hurt, then you complain that you know why.

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I did not mean that. Is that good excuse

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No, Allah never like this. The word is you should make effort. You know not to use anything which can hurt, you can't sorry did not mean that you should mean to use a sentence with not hurting.

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It is your mistake really, to think Oh no, I did not mean that I just said but I did not know there's going to hurt, you know, you should have made effort to use the sun to pick to select a sentence, which is not going to hurt it overly greatly on the believers to select to choose good sentences, you can't say I did not mean it will not kill, you just use a sentence without did not know, what do you do the affected did not recommend this not civilized way the way it will in Islam with Hello, please actually, you should be careful when you use your centers, you should be careful what you're going to use and what will be the impact what will be the effect you should know real

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before using it and then use the centers which can have a right effect not something you can hurt anybody. And then you will need to say I did not mean that if you said this, it means you'll not get

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it. So this always keeping the Islamic away easy that you should mean when you use a sentence, you should mean it properly, you know what will happen? You know it should mean what what what what what the sentences that why the orlimar say that next to every sentence next to every sentence, then another sentence

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which is softer than this one, and does the same job

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to tell me which one is to use.

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The more is more soft, in some words can hurt people, if you want to say something and it does sometimes does the same job or a much more nicer much more polite. You don't need more polite if you don't use the right one it means that you are basically a rough person uncivilized, unrefined, you can care less. When you make effort to to the centers, it means you are refined, you are more cultured to between to or wet understand really, that far this purple, how many sentences can be used. And among these three, four sentences, which one is a bit more polite, more soft, then use that one that you don't need to regret or you don't hurt anybody?

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That how the professor's have been doing that always have people have been doing this. In the language. It is very bad really, to use a rough sentence. Anybody people people mind sometimes people don't say because they're normal people, they don't want to criticize you. But they understand actually you are nursing like you are not refined, that it goes against you then that goes against them. It hurts them, they get reward.

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But then it makes you look in other noble people, they're thinking you are not refined person. You are not cultured, you are not miners properly. Many people give to this to this very vitamin are all we understand this to keep in mind that for every occasion, there are right sentences and there are wrong sunset sentences. In Iran sentences, they come quickly because they don't need any effort. But good sentences, they need effort, every thing that has value. It's like it needs effort

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every to cheat, there's nothing to defer, but this will have value. They need effort to whatever comes from your mouth without effort. You should know really it can't be categorized. You need to make effort you know Buddha characters anything which has word in life and as an author it always comes after effort.

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Good sentences always come after thinking in a theory that if somebody use the center against me, what am I feeling

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today it will make you too because you cannot answer quickly you have to think in many military or naval adult don't say anything Don't use the center's too many people don't realize in this matter no doubt like know where I'm coming from another role Am I in very good city in Lucknow you know you can't say any sentence from very beginning the web basically you have to choose rights and it's very very vitamart very but even actually common person very Birdman centered which can hurt anybody

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maybe inside the heart people hate hate people, but this when they say they choose the right was so it was nice sentence that training must be taken. And I know really sometimes the people you know is tourists coming in Lucknow from from villagers from you know rough places they don't know how to use then they become a joke. everybody laughs at them for a long time until they have to you know settle properly because this is not accepted. Though even laughing at the people is very bad. But I'm trying to say that to certain areas people really look at what how you use the centers

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and other people in injury and Islam as well. It was one of the good training they used to train the children, young boys young young children that teach them how to speak not anything speed. They did not like children to pick the sentence from the shop and for the market from any but now people pick the sentences from the TV from anywhere. They're rough sentences. You know

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From any in the past dinner like zuri said when I used to go to market I used to put cotton my ear so rough sentencer the market don't fall in my ear, too Then I picked them I use them you to put the cotton he got here what people say.

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More moody says, When I come younger, my father stopped me from mixing with any common people to I don't pick a wrong sentence, I will only remain with noble society to I can know how to speak properly. The days to make arrangement the children learn good Santa they don't learn by sentences.

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Now in our time, people don't know this typically, they use any sentence any rough words, and they don't care go to hurt people or not.

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So this is one of the important lessons that I've had. These are the products that allow Muslim Omar Solomon Muslim Muna melissani, where the the Muslim is the one firm who's hired anti Muslims are safe. Just sign every salon, that you really take care of your sentences, you know, use those centers, which don't hurt anybody.

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So now this blind person, you can see he even cannot be heard. Great, and I see still a lot on that like to Allah say obasa over

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here, he made his face from what Allah I'll turn his says Why?

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Because the blind person came to him.

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The blind person came to him, he became upset.

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So this how the starting point is the Quran is obasa Allah and Allah Allah. Now after that Quran, Allah said the professor, then you know it a lot, the professor love and their kurata, Mama Rica, La La who just suck.

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Whoa, Prophet,

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what makes you to know that perhaps this person wants to be pure. He has called for a good reason. You are wasting your time have you know about these Arab leaders kurush you know, Dakedo society, but they're not interested in you, this young man, blind person he came and you turn your face away from him, but you don't know maybe the person actually you focus on him should focus on him because his purpose is to become pure. And you have been sent to this world for your whole purpose of your sending to purify the people to clean the people and this person wants to comes to you want to have a skier Do you should talk to him to Under Armour. Well, miles three miles riikola. Just from there,

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hey, we know the addresses to the proselytism. The profit is the one who changes the profit who found but the current did not make it clear that you know, if I'm not teaching people to have right a manner to Allah is the first to use the right demeanor, and rather not want to face with a sentence which can upset the prophet to he made a third person to win the right he comes to teach him the Quran mecca of second person la Lu La Liga, but when the pooran had to talk about him something wrong something bad Khurana makes the profit third person you know that not to disagree also normal people will never face you with something which can hurt you. But something you do

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wrong.

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In normal person will not criticize you that moment because he knows if he said that you are wrong or while doing this, it will hurt you know one person will wait for right time when he can make it more general. why some people do like that he make a story to the person who will no learn, but he will not be hurt. That how the Prophet used to Detroit's Professor when he saw some evil somebody or not doing rightly he will not decide that person. The Proctor will make more than that what ma ba kawaman what happened to some people that do this do you see? To get to face someone who do evil with hurting humiliating him?

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Do you want to correct me for me, then wait for the right moment. Be patient do server but some people they become angry at the same place. If somebody hurts you, Jenny, you hurt him back. You are lucky. If the person hurts you better right moment until you can teach him nicely, more softly in a more civilized way. But if you face him with a problem, then he acid coughs it is going to hurt him as well.

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People need to love this too. And actually I've seen people even use rough centers against their parent

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that unimaginative which basically means that no education, then even not know how to. There are people here who stretch their legs in front of their parents.

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This was unimaginable in our culture really, that you know you it's no stretch your leg in front of your parents.

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You know

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people say that you know when you're walking with with your father or mother, daughter be in front of them. You know, one side on behind, but people don't mind people doing all those things. People make a joke with their parents either never joke with their own

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Colleagues, you know, this thing is not done properly, that you know this is very, very important not only that, who how you talk and when somebody sees you do this thing, they think you are alone, you have not learned the right manner properly, you have not done the right culture properly, you know who to speak how disagree people need to learn, like with your teacher, how to talk, how to behave, if you are upset or how to express it, you know, these people need to learn. Now, when your teacher with your parent, you need to be polite, more polite, right a manner, you will axillae you know, then they'll become more love for you. And that a lot of authority knows that people have when

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people don't do this, then they don't get a burqa. Maybe you can get some skill, you learn something, you can but you never get the bulk of the knowledge, the blessing of the knowledge that only comes when you have a right a man or woman is a very, very perfectly very American mother. She sent a mother to study with della

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Torre, she said to her son, take from labia domainer before you take for having the knowledge

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right minor

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before the knowledge right and learn how he behaves now know how he speaks in how he talks and learn from the data. Before you learn from you know learn from any knowledge Allah samata sent to the person abasa tawanda, Anja hood Arma Walmart rica La La Jolla seca

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you know perhaps you know he become you know, your or your vacarro photographer I would the camera. Oh, he takes some lessons from you, you know, some reminders from you. And then it reminded that it benefits him to either he comes to purify cleanness, he's got pure. Oh, he comes to learn something from you. I listened to your you know, he didn't have a question he did not come to buy he want to sit with you. And when you explain to the people, the hitting maybe of Santos can come here. And he reminds him something and become good. Is it clear to basically the vendor people used to come to the person they're coming for work to purple, some people are coming and the intention to become

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pure and clean the question they ask the boss or some some people don't have anything mind they have no question. Nothing but that think really I come and sit there. Maybe I listen something who's gonna help me to they have nothing in their mind, but they're so this blind person he came to you he could be? He has a question. He wants to ask you a question. And then you answer it helps him? Or maybe he had no question. But since just simply think it sits next to you. And some words come to his ear. And then to help him to people love that should be preferred, meaning the teachers there should actually respect both tires or the student, those to us who have got something in mind to ask

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something to learn, they should respected. And also though the students who don't have any mind, they don't know what to learn, but they think maybe I sit in the class. And something Come on, it helps me to learn something, they also should be respected. Because I know Khurana makes both things very clear

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to my Greek alaria Sokka or your duck curve.

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So these two things are so very, very clear that you know whenever you go to learn in a distance in your mind, when you come to the class, either you have some questions and you have purpose or some time you haven't mentioned that you know maybe I don't approach them maybe I sit there and I learned something but for no purpose in the rest of time to do one of these two purpose is a good sign for a good student.

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When people don't have this thing, their classroom really upset people come to the classroom, no intercept learning.

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They don't want to get anything they don't pay any attention. Mine is somewhere else. I somewhere is the people that don't know really, you know, like you know, you're in the army when you go to fight if you don't prepare properly, if you don't are in your rows properly, you don't learn anything.

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You know, like I said, you know, the porter versus

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Suffolk deliberation site, the base zoek

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just be under burpee in here. If you see the believers

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got any suffering, but they're not sitting in the right rows. Scattered one person sitting here one person sitting at one person leaning one person there. People are not sitting like the people who want to learn something suffer. The rows are not straight, you know, upset you know they're not right deliberation. Mind in our mind, our scattered mind somewhere else. thinking something else a heart is something is is in many, many ways many, many concerns. But what they want to learn it is not their sight the result. And when they fall insider to Allah subhanaw taala Did you know lift their head very quickly. They don't enjoy this idea that they come to the prayer the most when you

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consider when people come for the prayer arose or not. We can see with people sit actually they don't make effort to make the rose a nicely arranged

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You know that their heart in mind is somewhere else. And when they go and cider in the dirt enjoy the cider

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you know sometimes when people do telavi so quickly to I think really like a burden they want to take it off you know spirit quickly Rocco said done or disk so quickly you come tired really they noticed it. So site the reason why he just be under a bar cleaning reason is because that test of insight, which can attract everything is now not been inside impure, that no interest inside.

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These don't have that just judgments of gravity. You know, what can you not pull things, you come to the prayer, but you don't have that heart which can take everything inside from Allah and from the Quran from the prayer that nothing, just empty, empty heart. You can really the prayer does not give you anything you go inside the Messiah navigability you listen to Quran, but you don't take anything for granted. Because the the quality of taking in that that just means putting the dis quality when you can pull it and you can take in it is not the people sit in the class, but they can't take in anything. People come to the prayer but they can't take it anything because they really this this

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quality does not exist. They're no more either their mind is dead. But the quality of taking in no more there could just be under Ovaltine here.

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And that was the same season. Why Scott ekklesia the buzzer the career just mugger commerce router is going to hear a PA t canoodling

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this preacher in that was for the students and this is for teacher, this teacher or preacher. Whatever he says is good notes based on writing. Very interesting. We still did not make an impact Why? Because in his eyes, there is no enjoyment of the love. He does not love his student. He does not want to give something he he makes a difference to the student. In a way basically the teacher shouldn't love to give something he should love really that these are my people. I want to give them something when you have got this a love from your eye, then it goes deep inside to our core muscle realistically.

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Can I say the truth is that the teacher himself does not believe in what you're teaching. As a professor, he's got a teacher, but they're not a billion. There's tourists are like that. It has tourists don't have gravity. And teachers don't have love. You know what will happen? Nothing. Here you see a prophet. The Prophet is full of the love full of their spirits but he wants to give him he said that people you people want to jump into Hellfire and I want to hold you back is so Raja Aziz Rama. Hari Sonali aleikum. Marina Oh Rahim, this prophet, if you have any problem, any difficulty, he feels it your difficulty because he's a difficulty in our time what people say, it is your

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problem

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can prefer say you

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were a prophet, no The other problem, your problem because his problem for our first day make your club their own problem. But in our time, what people say what is your problem not my problem is not the way of profit, never never profit will never say mind your business. But do you have language we have not read it is a very, very, very rough language to say to someone, it is your problem, very ruffling with uncivilized manner, to say Mind your own business, the very rough language, the prophets never do like that. Everybody's business is their business. Everybody's problem, their problem, demand to help everybody, a teacher should actually be interested in his students. If

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somebody has a problem we should solve. It should make if you cannot solve a problem, at least express your sympathy. That you know I support unit power, I can't solve it, but I'm with you. In this one should be same your friends, if they have problem, tell them that maybe I cannot help you. But at least I am with you in my foot support my sympathies with you. I feel same pain as you fit feel. That is a strength that makes people stronger. But when you said to a friend, it is your problem. Tell me what happened.

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You killing him, you added to his problem in increased power.

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When somebody wants to advise you, since you said no man your own business, what happened you protect the relation. You make the liaison between you and him very, very vague.

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To try to understand the discipline but it evolved from both sides. The students should have judgment that be under gravity in a quality to take in and the teachers should have the love and the mercy to give to the source feel really that whatever is teaching you teaching if to my own interest, not just to for the sake of money he bought to benefit me. So the

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data process you know, might recall

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A

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photographer or decoder? Oh, you know, he, he he comes to them, and you know, some words for in his ear and then hearing on bus.

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And then the Khurana said,

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I'm minister governor for under law, who's the third

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istana minister, somebody

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who does not feel any need to anybody, I sell stuff, I think No, I don't need anybody. You know, you've got everything is done.

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to people like you know how to shave. These people, they look upon as a circle, in that insaan letter, Allah husana he want to be fierce in show the creators that you know, he's a rebel in rebellion. Why? Because he thinks he's self sufficient.

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This probably is

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the source of every problem is you're gonna miss when you feel you when you believe that you don't need anybody. You don't need any guidance. Don't need Allah don't need a messenger.

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That what the model society model society that helped the whole effort to make him struggling,

00:31:12--> 00:31:27

you don't need anybody, you know, you really make a phone call, things will happen. You don't need to help your neighbors or your relatives, you know, they want to create a society which because independent, you know, we do not depend on anybody.

00:31:29--> 00:31:53

Is it possible to make a society independent, impossibly to live the work more and more suffering will come this alive, create a more pro because when you hide the truth, truth really, that we depend, we are dependent. So karasik The reason people become totalitarian is rebellion. Don't listen, our reason is because they think they are instageni they don't need anybody. They don't depend anybody on anybody.

00:31:56--> 00:32:09

So, if you look in the time, our time, it is simpler than why actually many, many children, when they become older, they don't respect that parrot. Because they think they don't need them.

00:32:11--> 00:32:22

Because they're taken away whenever the young boy or young girls then they need their mother, mother or father, but now they don't need them to when you sing, you don't need it, you become a robot you become rebellious,

00:32:23--> 00:32:26

towards whenever it comes, whenever it comes to

00:32:28--> 00:32:32

this a big a big illness for human beings, if human beings think it was done, it will become

00:32:34--> 00:32:36

reality for human being is what curar says.

00:32:37--> 00:32:44

Yeah, are you harness untangled for Cora, Allah or people all of you are needed to Allah

00:32:45--> 00:33:04

you depend upon him, he the summer that you need him You are not actually sufficient, you are not independent, you depend upon him, you need him that How else are they made the whole human being connected that have actually this expression in English and which is not right when they say individual

00:33:05--> 00:33:28

you know when you say in English in is Mr negative in immune say this word must have been without in is like that, when you say insufficient to meet in came after a sufficient there was sufficient then you you were in you are in regression you meaning the Mensa individual, which means what must have been used without in the What do we have in

00:33:29--> 00:33:55

divisible what division means from divide. Divided means that you know divided you are not complete. You are divided. The laekenois in your life is divided. Your interest divided. You become happy. When your mother happy, you become happy, very father happy, you are happy with your friends are happy or divided. You are not you know, intact. You are not individual you are divisible.

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You know the thing really, if a mother, her child not feeling well in the hospital, and you give her food and eating

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and saying no eating your individual

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if she were to eat, she's not individual. She's divisible her heart with a child. She individual.

00:34:14--> 00:34:51

Well, that's what made the people divisible. But we invented the word indivisible, which changed it like that. Never, never true really in this what is never true that you are individual. The truth really, you are divisible the truth. You can see your life all the time. What happened to somebody else is going to affect you. What happened to the family is going to affect you. What happened to your children is going to affect you. What happened to your anybody in the society. What happened to kids go to after the subject. People are connected people aren't divisible. They're divided. They're not individual. People will live individual in the Day of Judgment.

00:34:53--> 00:34:59

That are Karasin tuna porada comma Allah, Allah Mara. When you're born, you were individual

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And when you die you can do in between your division

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between people are divisible people are divided,

00:35:07--> 00:35:22

that when people become individual in between, they become arrogant, they become stupid. They become basic, they don't understand who they are. It is one of the great ills of our society, that people think they are independent.

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The thinking of independence and thinking of being individual, both are lies. And these are two lies with children learn faster in the school, that teach you first in the teach you you are independent, and then the tissue you are indivisible. The true life can you never have the individual never go to individual, you always had the visual,

00:35:46--> 00:36:24

you never hybrid independent, or you never go to be indifferent, you always depended. When you believe deep in your mind, you are independent, you pick up every single step in this life makes you to realize you are not independent. You either depend you want something, but what do you want? It depends on so many factors, do you become annoyed? Why did that happen? I want this will not happen because you want things will happen according to their own system. you depend on the system. You can vary the system, you have learned wrong thing that you are independent, grew through here you are depend if you know you are dependent, you will be humbled, you never can be upset, you know really

00:36:24--> 00:36:32

anything what to achieve. It depends on so many factors. So many individuals, so many people, then you get something

00:36:33--> 00:36:54

to never keep in mind that you are individual, what you're learning, you are divisible and never think that you are independent, what you want to think you are dependent. There's a truth really. So for us, a mom and sister Anna, is for those people who feel that they don't need anybody. They think they're stuck. They're independent, they are in the individual.

00:36:55--> 00:36:58

The life never can happen for until

00:37:00--> 00:37:01

then you you follow.

00:37:02--> 00:37:24

You follow him all the time that the display, they don't want to return to you. They don't want to learn from they don't need you. They they show that they don't need but you keep following these autobiographies. And all these people, they bought a margin of profit. They don't want to learn anything from you. They turn away from you, they think they're independent, and you are the one who running after them. For anteros.

00:37:26--> 00:38:03

You did not write to Allah. Because in this one, one thing keep in mind read either in this word, human being the taker, an ally, the only giver. When a human being assumed that he's not a taker, he corrupts himself. In this word he has made us to take we can't give. We are takers we take from Allah and we take from whatever Allah has made for us, you have to take from everything. You take us You are not giving you are not independent. All the time you need to keep taking a taking. Our body needs to take things inside. Or the other way we can survive.

00:38:04--> 00:38:34

On that openness, Allah Hello Ronnie, you want to ally the only one who is in Buddha not depend on it. He funny, he did not need anybody but everybody Yes. They are for Curatola. Sahaja Allah to Allah, a mum and it's done. For under outside the profit the people who pretend that they don't need you do to turn away from it. You follow them? You know, you keep following them. There's no, Alico, Allah just sucker.

00:38:35--> 00:38:54

If this person does not because they're not learning from you, they know how to call you that no duty upon no sparsity to why you're running after him. This man who turns away from you does not want to listen to you think Really? Why you want to teach him? Why you are so desperate to follow him. Do you have any obligation?

00:38:55--> 00:38:57

Lot very responsible for them?

00:38:58--> 00:39:38

Is Is this personal responsibility? No. To why you wasting your time behind this person to Punahou Malaika Elias soccer, if this person does not become that want to listen, that no duty upon you, you don't have any responsibility. You're responsible people who come to you, they want to learn from you. The more you're smarter at why you keep wasting your time, behind this filter. From here we learn really, that people who come to you as a thirsty, desperate to learn they are your priority. You should actually prefer them. We're all the people who don't want learn from you can see many times they spend so much time to attend, you know,

00:39:39--> 00:39:50

you know, high table dinner, and you know, meeting with the ministers, they don't want anything from you. But you think by attending their you know, dinner, eat a good value for you.

00:39:51--> 00:39:59

did not go to an entity from you, you went to be harmed. The Why is don't waste time there is time to the steward who come to you. They're more priority.

00:40:00--> 00:40:07

But you can see many many places that are too hard to learn from you. And if you could live with them and spend time on those who don't want to learn

00:40:08--> 00:40:18

that a lot from door to door to spend time, simple matter really easy in this world unless they ever want you to do anything to impress people

00:40:19--> 00:40:22

what the proper way to attend high table dinner Tell me

00:40:23--> 00:40:26

what you get when the purpose to impress

00:40:28--> 00:40:44

nothing, that's the whole purpose of you know people who are from Oxford, you can ask them today in the college, they have met in high table and lower tables everybody said to people who are high tech, they feel something different. rester the people that know perfectly if all of them together, then what will happen nothing.

00:40:45--> 00:40:49

They do lose anything if the students and teachers and all the high to the low people that

00:40:50--> 00:40:58

is there any with with this talk will not accept their stomach at any condition that I will not eat unless actually you sit on the high table.

00:41:00--> 00:41:04

It all impressing in this what Allah never wants you to impress anybody.

00:41:05--> 00:41:15

You can't impress him. You can't impress anybody to do anything too far Papa impressive, very ugly, very ugly, to do things to impress people to impress

00:41:16--> 00:41:23

the way functional look your function really understand your function properly, do things for the right function.

00:41:24--> 00:42:08

When you have to marry, marry somewhere for right function to the wife, which can be good for your children or the mother next door to the wife, to impress people that are married in this family and this person or that person, don't make it get a job, which can be good for your family, good earning money, you can help them and make them happy, satisfy them don't select a job to impress people anything that is due for to impress people with a lie it has no benefit in this world. And no benefit here after actually this thinking to impress people itself is actually very, very minty inside the mind. Very telling me is that really most time people want to impress, most time the

00:42:08--> 00:42:23

whole purpose is to impress people, the way people wear the cloth, the way they talk, you know people who their company or the purpose to impress people, that is something or learn about life. He never wants from you anything which is interesting.

00:42:24--> 00:42:26

Tell me when we make mosque

00:42:27--> 00:42:36

what what was the point of the mosque? The mosque is a place where people are leave behind or distraction and they come and they focus on Allah.

00:42:37--> 00:42:46

But now we make most impressive to all the distractions come inside the mosque, nice decoration design this thing and during

00:42:47--> 00:43:05

the process has upset Why should latonya remove the curtain from your house because when I pray, it distracts him. Now we have Brett ordered recession the most and we're proud now when people make him build a mosque and you go to the mosque, they will show you they will show you all those things in the most impressive

00:43:07--> 00:43:12

if you come to the prophet in the mosque, the mosque is going to impress you. He's going to teach you how to pray

00:43:13--> 00:43:25

not impressed. We have genuine theory the function of the two top 10 most valuable liberal to attract you to Allah now the purpose of Moses because something has to impress people not to distract from Allah

00:43:27--> 00:43:31

I went to this mosque you know in

00:43:32--> 00:43:33

Dubai or Sharjah

00:43:37--> 00:44:05

Saturday the mosque I was at the time and the purpose of the mosque to pray but the room for the trade very small in a corner which you don't see the rest of the most particular bigger it all for tourists. They come in to see their in person you can see all the time they full of them when the time for work during before mothering to wear a tie for maarif came then they were guided to go to a small corner somewhere to pray the main hall or the most is only for tourists. They come and they're impressed and

00:44:07--> 00:44:24

we have changed the function of the teeth. Mostly for the purpose of this never actually you're comparing yourself for the purpose to choose compared to impress people to to the wife or to to the husband to impress people if not right or if we understand the function of the thing properly and that would allow you to do

00:44:25--> 00:44:41

to karasuma Haleakala is this person, if he does not listen to the neurotic you have no problem no duty upon that Rasul Allah, Allah Prophet, your duty to convey the message. Your duty not to change people in the door listen to don't follow them.

00:44:43--> 00:44:46

You need to listen to the one who listens to you.

00:44:47--> 00:44:49

There was a Conan drafter This is one case

00:44:50--> 00:44:59

veho yaksha for the I'm hautala profit, the one who comes to you, just running to you making effort

00:45:00--> 00:45:07

come to you, he took the Spirit to come to you. Whoa, whoa yaksha and he has fear of wonder. He wants to learn something.

00:45:08--> 00:45:30

You know, he wants to know your heart is very, very, very softer. He wants to get some substances from you, which can remind by the obtainment yaksha he has fear of Allah subhanaw taala he really wants to be guided you want to be purified is for the person who comes to your running. He is really keen to get you he want to learn from you. And he had heart which is humbled, very pure heart. He comes to you fun.

00:45:32--> 00:45:40

But what you do you make effort to turn away from him. You may prefer to ignore him or under NASA for anta anata Lu

00:45:41--> 00:45:46

to ignore him or to turn away from harassing Nikola Tesla

00:45:47--> 00:45:53

to make effort to do something, you make effort to ignore him, you make effort to turn away from him.

00:45:54--> 00:46:01

is not right. You know this. Ron is saying that in sickly, who approve of people who turn to you, you should talk to them.