Mohammad Qutub – Tafsir Juz 28 #04 – Al-Mujadilah 4

Mohammad Qutub
AI: Summary © The speakers discuss the return of Islam to a closed society and the potential negative impact of false arguments, with private conversations with Prophet Muhammad sall and finding a charity to support Muslims being crucial. They stress the dangerous and impossible situations of the cover story, the dangerous and almost impossible situation of the cover story, and the importance of protecting people's interests and reputation. They also discuss the use of "backward" in communication and stress the need for specific actions to prevent future similar outcomes. The speakers stress the importance of acknowledging and embracing the difficulties of the situation, acknowledging and embracing the difficulties of the situation, and avoiding Yoqd and the need for people to not be embarrassed.
AI: Transcript ©
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I want to come

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Hamdulillah I mean, a little sooner to some was asleep or intervene. Have you been hungry early also holiday with TBI

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Subhanallah can I

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tell in hockey

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everywhere silly Emily Emily Cerny, Cooley.

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I plays a lot of Lady in some prayers and blessings upon Prophet Muhammad sallallahu alayhi wa salam, they witness that there is no God with official but Allah Allah Prophet Muhammad sallallahu alayhi wa sallam is his slave servant, and Messenger.

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Glory be to You or law knowledge have we accept that what you have taught us Indeed you are the unknowing and the all wise. We ask Allah subhanaw taala to accept our deeds and forgive our sins, and to help us to die in a state of Islam. We ask Allah subhanaw taala to open our hearts and our brains to the Noble Quran. And as Allah subhanaw taala brought us together here today, in this house of his I asked Allah subhanaw taala to bring us together in the highest of paradise with the best of humanity are beloved Muhammad sallallahu alayhi wa sallam, and his noble family unrighteous companions, and those that follow them with the right guidance.

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I say to you, that I love you in the sake of Allah subhanaw taala. And I hope that this be a reason that Allah subhanaw taala bring us together in sha Allah with others, that we loved for the sake of Allah subhanaw taala their brothers and sisters.

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Continuing with the pursuit of the book of Allah in Surah, Jaga, we

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spoke much about the Najwa, the private conversation, and we spoke about the

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some of the manners of the Majelis the savings of Prophet Muhammad Ali, he was salam, as we discussed last time, and we are coming to verses that again refer to the idea of Najwa private conversation, but specifically in relation to Prophet Muhammad sallallahu alayhi wa sallam.

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And here I'd like to just make an observation. And that is that the Najwa that we used to see at the time of the prophet from Allah, Allah, he was setting them

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on the level of individuals,

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a few individuals we see now on the level of organizations, in other words, before, it was just a few people plotting against all of Islam. Okay, Prophet Muhammad sallallahu alayhi salam.

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But now, this ledger is not only between a few people, it's much wider. We're talking about organizations, we're talking about conferences, we're talking about councils, all of its

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private conversation, unfortunately, not for literally what's up with purchasing and

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collecting worldwide planning. I'm not only talking about

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not only the disbelievers because their danger should be one too,

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but also on the level of the hypocrites. And we're coming to speak Inshallah, soon about the hypocrites, so even the hypocrites who are showing us that they love Islam, and they want the good for Islam and Muslims are also plotting on how to slowly one by one, shoot down the pillars of Islam, the foundations of Islam, as we'll see. So this is happening worldwide plotting against the seven Muslims. This is not conspiracy theory as some of the less intelligent conspiracy theory, yes, there are some people who maybe exaggerate in terms of what

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they are planning against the seven sins. This is something that we see in real life. And

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most recently, we heard about the comments of

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Pope Benedict the 16th. And, of course, it was a big hue and cry about it and maybe some people really hurt some people or some Muslims, because, you know, he is who he is. And he is the biggest personality that represents the Catholic faith. And so, either way, it is something big for someone of that stature, to say.

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Without any, you know, shame, precisely what happened when this person's

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ideas are known. And even before he had become Pope in some conference, I think it was in 2005.

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They get together, they speak about how they're going to spread their religion and so on.

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And this is happening all over the Islamic world many

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countries, especially in Africa,

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And one of the things that he said specifically, and this you, you know, these are the types of things you don't hear or see isn't that basically, we all know that Islam is beyond repair.

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Islam is beyond repair, we cannot repair it. And we cannot

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basically

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adapted to suit

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liberal democracy of this day, the theory which Mr. Fukuyama told us about in his famous book, which he believes is the end of the world liberal democracy, the idea is, is that a salad is not,

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we're not prone to repair, we cannot repair it. And number two, if we want to return, there's only one thing we have to do, or we can do. And that is to change the perception of Muslims completely towards the novice.

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This is what they want. change the perception, meaning to completely wipe out the the true perception the true admiration and belief that a Muslim is supposed to have. So in other words, they want to completely alter it and alter, alter, the way we understand it. They want it to be just another

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book of blessing that we keep but it's not. It's not a constitution by which Muslims live their life. Okay, so this is an example. So that's why now is still going on. Don't think that

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the Quran was speaking about something working centuries ago, is going on at this minute, while people come together behind closed doors, in order to destroy the true religion of Allah subhanaw taala, which Allah azza wa jal has decreed that it will be the highest, no matter how much they plot on the letter how much they plan, but the idea is, what are we going to do

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to bring about this time of glory for Islam, and Muslims.

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Coming to the next verses, following the verses we spoke about last time, demand was the materialism getting together, and how Allah subhanaw taala was preparing the hearts of the believers, to accept their brothers in Islam, to come to their gatherings to come, they were Allah, Allah was preparing them, to not be selfish with that which they most loved. And that is nearness to Prophet Muhammad sallallahu alayhi wa sallam, and if they were able to open their hearts to their brothers, surely and they should be able to open their hearts in other

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less meaningful things or terms, such as material this worldly life and other things and we see that we see the way public and this religion literally shaped the hearts of

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the host of the immigrants to Medina, the way one of them after the Prophet sallallahu Sallam

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develop this pact of brotherhood between the migrants and the FOP that one of them was ready to not only split his material wealth in half, but also if he had married to that he wouldn't divorce one of his wives and offer her and marriage to his brother and this is something and this is something I was

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preyed upon when he said what what did he say about them

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for this incident, they are able to overlook their material needs

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and give it to their brothers what is the

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way you feel when I see him when can I be him? Haha right that they aren't able to let go of that which they need for their brothers even though they need

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to shape on Monday.

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Lika

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me oh you want believed when you wish to privately consult the messenger salAllahu alayhi salam presents before your consultation, a charity

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that is better for you and pure. But if you find the means, then indeed Allah is Forgiving and Merciful.

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We live with Zima Janus, the siblings of Prophet Muhammad Sallallahu Sallam before now.

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Allah subhanaw taala is bringing

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us even closer to Prophet Muhammad Sallallahu Sallam

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being as near to him with you can have private conversation with him.

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Would you like that?

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Would be nice

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to say the least, to come to Prophet Muhammad Sallallahu Sallam so close to him, to be able to whisper to him have a private conversation. What would you do for that? To come close to the ear of Prophet Muhammad

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Rasul Allah

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rasool Allah, I was protecting my mother and father for you. What is the ruling of this? Or I want us to consult you about this, or make dua for me what you do for this.

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This position with Prophet Muhammad sallallahu alayhi wa sallam, what would you give? Would you give a charity at the last panel,

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that if you were to make this menswear, you wouldn't give this charity, you'd say I'd give my

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all my wealth to do so. I would give myself I would take everything, to be able to stand up here to

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speak to him and touch his holy body. Yes, we say that now. But this existed even at the time of the companions. They are nice.

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And the consequence was, that when Allah subhanaw taala, commanded them to give this charity, many of them

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reduce their private conversation, Prophet Muhammad sallallahu alayhi wa sallam. So this shows you that this is what you say, No, this is what you think.

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But when you continue to do this, if he was in front of you, would you be able to leave everything in your life, to leave your business, to leave everything that preoccupies you in the dunya just to be possible handled from Allah and Allah subhanaw taala shows otherwise, because you're saying it now but the

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salon,

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they reduce their consultation of Prophet Muhammad Sallallahu

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after a lot of

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this, you will believe

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Jay tomorrow. In other words,

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when you are having that private conversation, because you notice a few analyze

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almost as if we are doing this network between you and the church, we have a charity before. And the this is common in the Quran, like when you read,

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you will

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succeed

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when you get up for the prayer,

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does that mean you do when you're about to interfere? No. In other words, if you're going to go for prayer, before failure, if you're going to have the private consultation with Prophet Muhammad Sallallahu sallam, then give before

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a charity for the sake of Allah subhanho wa taala.

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What if someone tells you

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now to speak to the messenger sallallahu alayhi wa sallam, you have to give money.

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There exactly like the priests.

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We used to take money for the consultation, what is your reply?

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It's not for him.

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The money is not for the money is to be given in charity.

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from them.

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The money is not for anyone else. For the person that

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you're supposed to do this consultation when it's for charity.

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Even in such a situation,

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something that benefits the community that benefits the nation, okay to give a charity to do something good

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for the priests, the money was for them.

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Give me money for me, forgive your sin. Give me money so that I can make the halal and the halal haram. And this is precisely what they used to do. And this is why when the idea came, that they worship their proposal scholars and priests and rabbis

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and they came to the Prophet sallallahu ala Silla, and they said, well, Prophet of Allah, we didn't use to worship them. He said, when they used to make the forbidden, permitted, permissible and be permissible, forbidden for you, they said yes. So this is worshiping them, because you're obeying them in that which only Allah subhanaw taala should be obeyed without any partners. So this charity is not for profit. It's for someone else.

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What does it do?

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It makes you realize the value of the consultation of the best of humanity. Muhammad sallallahu alayhi wa sallam does it not

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practically putting your money, where your mouth

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practically you want to come and speak to the public or give

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a range welcome.

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It is said that the reason this is the

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zoo. The reason for revelation of this is, is that many people used to love coming to the Prophet sallallahu sallam, and they overdid

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this consultation with him, to the extent that it started hindering him from his responsibilities. And Prophet Muhammad for La Silla, being as shy as he was, was too shy to refuse anybody as opposed to now,

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seldom ala Nabina Muhammad.

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Nowadays, you come, you want to ask a scholar, you want to ask a che, it tells you you have two minutes and he might time it for you. Of course, they're not all like that. But some of them give you the impression that they only have two minutes for you. They don't have any other time for you. Here's Prophet Muhammad Sallallahu Sallam not only a scholar, but the scholar and not only the leader, but the leader. This Maxim

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which was at a very critical time,

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critical time, where enemies work surroundings from the record

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the disbelievers Medina,

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Medina, and hypocrites.

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Imagine and Yes, Prophet Muhammad answers and has time for all and even have fun for

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her name was what

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he loved in the beginning of the song, and he has time for everyone. So the problem was that people took that for granted and took advantage of that. And then Allah subhana wa Tala revealed the following verses after which that private consultation

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decreased drastically to the extent because you see

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the agreement

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that no one gave this charity.

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No one gave this charity.

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And part of the reason why

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that was, was then it was for a very short time, because the next verse, according to the popular opinion of scholars, that the next verse abrogated the first one, this is what it's called. Okay, and it has nothing in this situation Billa abrogation without any alternative. Okay. Many times in the issue of letter, you'll see that one verse obligates another In other words, one Sokol, one ruling is replaced by another be that ruling more difficult or less difficult, both are available, but this is one where the ruling is cancelled without a replacement. And as I said, it was for a very short time.

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In addition to the fact that consultation decreased,

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it was a short time where no one literally came forth to the public.

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To have this private conversation with him. So now,

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my last panel to Hannah,

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imposing this charity and obligating it for the consultation, they realized indeed, the value of what they used to do for free.

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And one may ask,

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what is the importance of that now?

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As Prophet Muhammad, Allah, Allah is not with us today.

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One of them, one of the answers to that question is that we realize that understanding

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the relationship between the Sahaba and Prophet Muhammad Sallallahu sallam, and how he used to deal with them, how he they used to come and consult him in many of their fears of this private conversation, and so on. And how Allah subhanaw taala made them realize the value of that consultation after obliging this

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what looks like a tax, actually a charity, okay to be given to the poor.

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The second answer to that question is that this applies very much today. At a time when people

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have low have regards

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Are everything

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in their dunya

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except

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the inheritance is profitable.

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And his inheritance is what?

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When did we inherit from poverty?

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Knowledge, right knowledge that scholars transmit. This is the mirror. This is the inheritance of Prophet Muhammad philosophy, nothing material. And this is why

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Allah be pleased with him when he saw some people in the market, completely preoccupied with wealth. And he said to you, what are you doing here? Why don't you go to the

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people are distributing the inheritance of Muhammad sallallahu alayhi wasallam. So they went running.

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And they didn't find what they were looking for, with the heart desire.

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And they came to them, what were you speaking? We went, we didn't find any inheritance.

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He said, What did you find?

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People read the Quran, people remembering Allah and spreading knowledge. And he said

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that's the inheritance of Muhammad from Milan. And what more beautiful and better and more valuable than inheritance.

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This is what the Prophet sallallahu Sallam left for the this nowadays.

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If we apply the the this idea of the Nigerian noun,

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what are the lessons

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that you are going to spend Islamic knowledge at a fee at the door? What would you do?

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Everyone can evaluate their own self.

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What if we

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had a feat that will not happen brothers and sisters, but just thinking about it? When you come? Maybe, right?

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For any other lesson, or any other conference, some of the conferences that we go to Islamic conferences that's free for Allah sake, they're free, and just

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ask him just come we won't even talk was going through all kinds of other conferences,

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astronomical fees,

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we're talking about hundreds of cavies. And they'll pay for the other day. But for knowledge, we won't pay

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the time of the Prophet. It was coming to seek the constitutional republic, to seek the knowledge of Prophet Muhammad Sallallahu taala. Nowadays, it applies also. And by Allah, I asked you.

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I'm sure every single one of us has faced a situation where there was some issue about Islam that they just couldn't get the answer that they saw. And they fought it left and right. And this masjid and that scholar and so on, and they just didn't get the answer they want to, but eventually Allah subhanaw taala, open

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to the answer to that question. I'm sure people have experienced this correct? If you did, after getting the answer that you desired,

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and realizing the value

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of understanding that, would you have paid to get that answer?

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Would you pay to get that answer to get that knowledge? If you were ready to pay for that, then indeed,

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that was valuable to you. It's meant something to you. I swear there are some things of Halla when you finally find out and you get the answer you're seeking for or you're looking for,

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you should pay for it.

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That would make you realize the value of it. But the problem is when things are free.

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It doesn't.

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It doesn't attract this is the situation now look at

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look at the gatherings. Look at the the lessons. First one acknowledge a

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few individuals 510 15 Where are the gatherings that used to gather 1000s 1000s of people just coming for the knowledge makes you realize the time we live in

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and your environment is one of the most important factors in influencing you. What if you live what happens if people around you

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when that be an incentive to definitely, but when you see others and every time you look at others

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no more than

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Subhanallah it's a difficult time. It's a time where the with a lot.

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Inheritance

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is something that people have neglected and abandoned, but they realized the value when Allah subhanaw taala obliged

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them to do so delicate,

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that that is better for you and pure for you

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to do so, to obey Allah subhanaw taala, to give a charity and help somebody and to make you realize the value of coming to the Prophet sallallahu Sallam and speaking to him,

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if someone should understand the value,

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and this is why Prophet Muhammad sallallahu alayhi wa sallam said, in the Hadith and Muslim

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denominations in nasally.

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The ones who are who loved me the most are people who come after me, who wish to still have seen me, even if that meant forsaking their wealth, and their family.

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Each person can evaluate themselves, have they gotten to that degree? Have they reached that degree, to just come and hug Prophet Muhammad sallallahu alayhi salam and kiss him and consult him and speak to him and ask him for his what would you do for that? And how much would you spend for them to look upon?

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In Allah Allah Rahim

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if you do not find that means,

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then indeed Allah is Forgiving and Merciful, because he knows that some of them may have given the tendency to consult, but didn't have the material means to do so. So if they didn't, then it was permissible for them to still consult him something behind he was in

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the mood

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for

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of you feared to present before your consultation charities, then when you do not and Allah has forgiven you, then at least establish prayer and give zakah and obey Allah and His messenger and Allah is acquainted with what you do.

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Here Allah subhanaw taala is representing the believers

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you used to consult the beloved salon in the salon. Now, when Allah goes blind, a small charity Upon doing so,

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you feared you feared what you fear losing

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you fear losing material right?

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Is a fear right.

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So,

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here what you see,

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reprimanding them is telling us for in length,

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then when you do not

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so

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different about whether anyone really did give this charity or not.

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But it's clear that that consultation was greatly reduced that shuffle and you fair competition. That means indeed, it did come down after Allah subhanaw taala obliged.

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No one gave a charity. In other words, this ruling was not applied.

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And then it was cancelled. It was just for a short period to make them understand the value of coming from Muhammad Sallallahu. And they understood that value.

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And we should understand that value.

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However, there is a popular narration from several of our pious predecessors.

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The only one who gave this charity is the beloved Satan, I think you've helped me a lot.

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And that he used to say

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that there's a verse in the book of Allah subhanaw taala, which no one applied before me, and no one will apply after me.

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And it is this idea that he gave charity to consult Prophet Muhammad Sallallahu Sallam it's a popular narration and

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and it's most easy

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to believe the trader

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will give his soul to Prophet Muhammad Sallallahu Sallam when he slept in his bed on that last night to give a charity to consultants. It is the easiest thing to believe. But there are some differences.

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About Some scholars say that this narration is weak and one of them is the man.

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And his

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argument is that Allah subhanaw taala, that the narration is weak, and that Allah azza wa jal afterwards says,

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when you do not, or if you do not, as if to show that, indeed, no one applied this Allah to Allah, again, it's easy to believe that

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did it or not, but

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I wanted to mention it to you because this is a very popular narration that you will read in the books of

00:30:37 --> 00:30:38

Islam, what

00:30:43 --> 00:30:44

did what, what is

00:30:47 --> 00:30:58

repentance, but Allah subhanaw taala is to accept repentance, right? And this is in general. But here it comes in the meaning of what

00:30:59 --> 00:31:10

it means last panel to Allah removed difficulty from you, he made it easier for you what type of Allah and there are other examples of this and

00:31:12 --> 00:31:16

here it says whatever Allah, other words, Allah subhanaw taala

00:31:17 --> 00:31:28

removed this difficulty from upon your chest, Allah subhanaw taala is willing to make it easy for you. And that is by canceling the obligation to give charity

00:31:29 --> 00:31:30

when you think about it,

00:31:32 --> 00:31:35

if every time they consulted, they have to give it

00:31:36 --> 00:31:50

they probably feared that they would lose their wealth. Of course that is not the case. But Allah, Allah wants to make things easy. But when things come easy, you don't realize that

00:31:54 --> 00:31:56

God has forgiven you. Okay?

00:31:58 --> 00:32:00

At least established prayer

00:32:01 --> 00:32:05

and gives. So in other words, okay, this is not the case fine.

00:32:07 --> 00:32:17

You should be thankful and grateful that Allah subhanaw taala canceled this obligation from you, at least now, establish your prayer time

00:32:18 --> 00:32:20

when the person feels grateful.

00:32:21 --> 00:32:24

It's an incentive to perform.

00:32:27 --> 00:32:28

When someone does you a favor,

00:32:30 --> 00:32:35

especially if it's a big favor. And you just cannot find a way

00:32:36 --> 00:32:37

to return the favor.

00:32:38 --> 00:32:46

But the feeling that you just want to find any way that you can help this person and once you do, you'll find it so easy

00:32:47 --> 00:32:58

to return the favor whatever it may be, right here, the Muslims are feeling so grateful that Allah subhanaw taala lifted this obligation from them.

00:33:00 --> 00:33:02

And they are now encouraged

00:33:03 --> 00:33:06

to perform with Allah, Allah commands. So he says,

00:33:08 --> 00:33:09

Allah Allah appears

00:33:11 --> 00:33:15

then do your prayers performed, a performance report from The Wizard

00:33:17 --> 00:33:20

is pleased with the established prayer and give

00:33:23 --> 00:33:25

the obligatory charity

00:33:27 --> 00:33:30

an obligation upon every capable Muslim

00:33:35 --> 00:33:43

allowing us ruler and obey Allah and His messenger, Allah Allah Allah and Allah is acquainted with once you do

00:33:46 --> 00:33:46

the math

00:34:07 --> 00:34:20

Have you not considered those who make allies of the people with whom Allah has become angry? They are neither of you, nor of them, and they swear to untruth while they know they are

00:34:22 --> 00:34:22

now

00:34:25 --> 00:34:29

speaking to us again about the hypocrites.

00:34:32 --> 00:34:32

He is

00:34:35 --> 00:34:43

inviting us to look in deliberate at the situation of LM Tara. Hello, I'm Tara elanda. Deena

00:34:45 --> 00:34:50

Have you considered those in other words, there this issue this situation is something

00:34:51 --> 00:34:59

that should grab your attention to do not consider those will make allies of the people with allies become an

00:35:00 --> 00:35:02

bricks who are the ones who are making allies?

00:35:06 --> 00:35:08

The hypocrites who are the ones who hold

00:35:10 --> 00:35:11

the Jews

00:35:13 --> 00:35:13

as Allah

00:35:19 --> 00:35:20

Tallinn

00:35:27 --> 00:35:34

it was explained that Allah when you ask for the guidance of Allah subhanaw taala, and we pass the streets,

00:35:35 --> 00:35:46

not the one of those with whom our last panel of islands angry, this is referring to the Jews. Well, for those who went to stay, they are the Christians

00:35:55 --> 00:35:57

indeed, an amazing

00:35:58 --> 00:35:59

situation.

00:36:00 --> 00:36:19

People were as allies, those who are lost power with Allah is angry with you should only make allies with those who Allah subhanaw taala is Please can you go to the people who incurred Allah's wrath? Take hours out of them, you should run away from

00:36:20 --> 00:36:20

them.

00:36:21 --> 00:36:27

Instead, you are making allies with them loving not only one

00:36:28 --> 00:36:29

who does this refers to

00:36:30 --> 00:36:32

the hypocrisy there are

00:36:38 --> 00:36:38

there

00:36:42 --> 00:36:46

in other words, they're neither disbelievers. They're not from them. They're not from

00:36:48 --> 00:36:50

Are they from you know, they're not telling

00:36:51 --> 00:36:52

me

00:36:53 --> 00:36:57

they'll swear by Allah from you. Right?

00:37:03 --> 00:37:04

They'll swear

00:37:06 --> 00:37:10

they will pray like you, and they will speak like you and they will

00:37:12 --> 00:37:18

try to look like you as a Muslim. But this is all deceit.

00:37:19 --> 00:37:21

They think they are deceiving Allah.

00:37:23 --> 00:37:26

And they are deceiving Muslims.

00:37:27 --> 00:37:30

Now, what? Why?

00:37:34 --> 00:37:53

They swear by Allah subhanaw taala. What about this, that which which they lie. In other words, they they swear about something they are lying about, and they know they're lying about, it's not even something that they're doing when they normally and they're swearing about it? Well.

00:37:58 --> 00:38:08

And the issue of the hypocrites brothers and sisters, don't think that Allah subhanaw taala has spoken about in 340 verses for more in the novel,

00:38:09 --> 00:38:15

for nothing, and for no reason. You're talking about Allah, the Supreme.

00:38:17 --> 00:38:19

the All Knowing your life.

00:38:22 --> 00:38:30

The past, the present and the future. Allah subhanaw taala spoke about them for a very good reason. They didn't exist only as

00:38:32 --> 00:38:44

they exist with us today. They live with us today. They speak our language, they pray our prayer, and they claim to one religion and its followers and in their hearts

00:38:47 --> 00:38:47

is

00:38:48 --> 00:38:49

animosity

00:38:51 --> 00:38:52

towards the believers

00:38:53 --> 00:38:54

and the religion.

00:38:55 --> 00:39:02

Don't be surprised if this is the case. In fact, I tell you openly go and read some of the Arabic newspapers.

00:39:04 --> 00:39:05

And you will find

00:39:06 --> 00:39:11

speech and articles for many hypocrites, and some of them are

00:39:12 --> 00:39:12

clearly

00:39:14 --> 00:39:20

namely the disbelief clear. One of them said this person who gets up on the

00:39:22 --> 00:39:22

other on the

00:39:24 --> 00:39:25

when he goes and he makes me

00:39:29 --> 00:39:31

was insulting the person who's at alpha.

00:39:33 --> 00:39:36

In other words, he's sleeping and he wants to continue sleeping during the day.

00:39:37 --> 00:39:59

And we know that's the one who ridicules the religion and ridicules some of that, which are the symbols of Islam. What can they be other than this willingness to some of them are saying is clearly but others are making it more difficult for us. Because they say sounds beautiful. It sounds great. But it doesn't say anything about not coming together.

00:40:00 --> 00:40:02

The allying with the disbelievers

00:40:03 --> 00:40:05

doesn't say anything about

00:40:06 --> 00:40:07

fighting the whale

00:40:09 --> 00:40:13

doesn't say anything about having a political stance about anything.

00:40:15 --> 00:40:22

The case of the hypocrites, who took a political stance that they took the Jews as allies to them, and the last

00:40:23 --> 00:40:45

is scolding them in the situation. And he is showing us how low they are. Because they ally with the enemies of Allah subhanaw taala. How can you ally those with whom Allah subhanaw taala is angry, they have easy, the phenomenon of hypocrisy is their brothers and sisters. And if it exists today, when we are still extremely weak,

00:40:47 --> 00:41:00

it's going to increase a lot, because the religion is getting stronger, and Hamdulillah. It's gaining ground, it's gaining followers, and it will continue to spread.

00:41:01 --> 00:41:12

And as Islam gets stronger, you will see hypocrisy increasing. And this is why when we analyze the history, you see that his the the the beginning of hypocrisy of some scholars

00:41:13 --> 00:41:13

is development.

00:41:15 --> 00:41:19

Because the battle was before the Battle of what was the situation of the Muslims,

00:41:20 --> 00:41:25

it was sad. Right? It was weak, the Battle of

00:41:27 --> 00:41:40

the criterion, the one that distinguished where Allah was foolish to the tune evil. This was the beginning of the strength of war. This was the beginning of the phenomenon of hypocrisy started by the head of hypocrisy

00:41:42 --> 00:41:43

on the line

00:41:44 --> 00:41:44

isn't

00:41:47 --> 00:41:49

the Battle of it contains

00:41:51 --> 00:41:58

became stronger, the hypocrites increased. The danger of the hypocrites is that they speak our language.

00:42:00 --> 00:42:08

And they do things which we claim only a Muslim person would do. Let's even have the time of

00:42:09 --> 00:42:10

the hypocrites prayed.

00:42:12 --> 00:42:15

They came to the masjid. They attended the first room.

00:42:17 --> 00:42:20

We're standing in the second row. And the hypocrites are in the first

00:42:21 --> 00:42:24

imagine, though this person standing

00:42:26 --> 00:42:29

is one of the ones was going to be punished the most by it was

00:42:32 --> 00:42:33

difficult to understand, it's difficult to imagine.

00:42:35 --> 00:42:36

This is the reality.

00:42:37 --> 00:42:48

The hypocrites are there. And they will continue to try to destroy the foundations of one after another and they are crossing and they are climbing. And you see people talking about it.

00:42:52 --> 00:42:55

That was not a subject of doubt, but

00:42:56 --> 00:43:09

much less a scholar or someone knowledge for the past 14 centuries. And now you have people who claim to be those of knowledge and people as advertised for them as the people of knowledge. Telling your free time is not

00:43:10 --> 00:43:13

a job is not an obligation. Slowly, slowly.

00:43:15 --> 00:43:22

They're trying to destroy the foundations of Islam, things which are part and parcel of religion, that

00:43:23 --> 00:43:25

the most ignorant would not

00:43:26 --> 00:43:33

argue about. This is what's going on today, my dear brothers and sisters, and one of the

00:43:34 --> 00:43:43

most dangerous characteristics of the hypocrites, and especially now I claim especially after the incident of September 11.

00:43:44 --> 00:43:51

One of the most dangerous characteristics of the hypocrites allying with the avenues of Allah's panel data.

00:43:52 --> 00:44:03

And we live in a time now where it's most difficult to say, I will not align myself with the enemy of Allah, I will not help the enemy of Allah, I will not even give

00:44:04 --> 00:44:15

to benefit the enemy of Allah. I will not help the enemy of Allah in any way. Nowadays, if you see that you're a terrorist.

00:44:17 --> 00:44:30

Correct. This is the this is the the whole idea of using the word terrorism. This is what they want to put their finger on the enemies of Allah and the hypocrites. This is crazy.

00:44:32 --> 00:44:43

Only among the believers and siding with the believers and being against the disbelievers and the hypocrites in the enemies of Allah subhanaw taala. Then if you

00:44:44 --> 00:44:48

have the strong political stance who are terrorists

00:44:51 --> 00:44:52

and this is most dangerous.

00:44:53 --> 00:44:54

These are the

00:44:56 --> 00:44:59

Holman Habib of La Helene and this has been

00:45:00 --> 00:45:00

Their

00:45:02 --> 00:45:08

actions all throughout Islamic history, to start with the enemies have lost

00:45:09 --> 00:45:14

the sight of Allah, the Crusaders,

00:45:15 --> 00:45:17

when we lost steam when he lost,

00:45:19 --> 00:45:19

they

00:45:23 --> 00:45:32

decided with the enemies of Allah, they sided with the Crusaders with them from indefeasible slums. The rulers of the pipe in what is called knew

00:45:35 --> 00:45:40

it was an endless is one of the Golden parts of Islamic history, okay,

00:45:42 --> 00:45:53

by the testimony of the disbelievers and Agnes Kitab, who lives in and of itself, but eventually, when they lost Islam, and they put the Quran behind their backs.

00:45:55 --> 00:46:12

They became many, badminton, nation, nation within a nation. They used to be united. But later on, it started being very fragmented empire, right in London,

00:46:13 --> 00:46:25

Utah, we're at that point does everything in their ability to stay sitting on their chair and speaking about the chair, metaphorically as the chair of

00:46:27 --> 00:46:30

monarchy or rulership or whatever it may be?

00:46:32 --> 00:46:37

What did they side with? The enemies of Allah? Clearly, they sided with the Crusaders?

00:46:38 --> 00:46:39

Keep me on my chest.

00:46:40 --> 00:46:42

Tape me as the ruler

00:46:44 --> 00:46:50

over the small nation, I wish it was a full empire. We're just talking about small small countries.

00:46:52 --> 00:46:55

This is the power, dangerous, dangerous and what?

00:46:56 --> 00:46:57

How did we lose?

00:46:59 --> 00:47:00

We lost them before?

00:47:02 --> 00:47:21

How did we lose it? Similarly, some of the hypocrites once I find them with the enemies of Allah, and kept on reducing the military strength of the Khalifa, until eventually the hula coup and the Tata came, and they killed him and destroyed him.

00:47:23 --> 00:47:25

And this, and this is one of the

00:47:28 --> 00:47:31

most maddening incidents and events

00:47:32 --> 00:47:35

in his history books has, that if it wasn't for

00:47:37 --> 00:47:37

the,

00:47:38 --> 00:47:44

how difficult it is, for me to describe it, I will describe exactly what they did. And that time,

00:47:45 --> 00:48:08

the rivers of blood, all because we did not apply this concept to our alliances with Allah and the believers and the supporters of the religion of Islam and to be against the enemies of Allah subhanaw taala this is the wave of the hypocrites May Allah subhanaw taala clear and clean our hearts of any hypocrisy,

00:48:09 --> 00:48:10

Coleman Habibollah

00:48:12 --> 00:48:13

making one

00:48:14 --> 00:48:25

way or the other can be the only animal so the allied with the Jews at the time solely for the sake of what destroying Prophet Muhammad and the

00:48:27 --> 00:48:29

what they were developing and this is clear in

00:48:32 --> 00:48:52

the battle also known as the Battle of ditch, the hypocrites and the should it came out of the Jews they all came together hitting the missiles from inside Medina and also surrounding them from outside Medina. And this was something of course that took the hearts of the companions to the throat as Allah tells us

00:48:53 --> 00:48:56

in Surah So this was always the situation to have a contest

00:49:04 --> 00:49:06

in India Awesome. Yeah, sure.

00:49:12 --> 00:49:15

Sure, sure. In every situation, really.

00:49:16 --> 00:49:26

If you analyze history, in every situation, you will find this is this is where the disbelievers came in hit us for the hypocrites came and hit us in this

00:49:27 --> 00:49:31

Subhanallah and Allah subhanaw taala not only is the least these

00:49:41 --> 00:49:42

dueling meanings

00:49:45 --> 00:49:47

in the Jamia

00:49:49 --> 00:49:50

gives me glad

00:49:51 --> 00:49:59

to have a painful torment or punishment who are the ones who took with this believers as led up besides

00:50:00 --> 00:50:05

If Allah subhanaw taala they took them as allies when doula

00:50:07 --> 00:50:13

glory was, in other words, why would they do that? Are they seeking grace? Do they give

00:50:15 --> 00:50:15

in

00:50:17 --> 00:50:18

all honors with a loss?

00:50:20 --> 00:50:20

One who gives

00:50:32 --> 00:50:36

a lot, who is the one who gives him takes and honors and honors?

00:50:37 --> 00:50:39

And he says right after on the next page

00:50:41 --> 00:50:42

he says

00:50:47 --> 00:50:50

do not take the disbelievers as allies because the last Potala?

00:50:54 --> 00:51:12

Vina, do you want to give a clear case against you? Because you disobeyed Allah subhanaw taala. And you allied yourself with the disbelievers and with the enemies of Allah subhanaw taala. Very dangerous. And this is what the enemies of Allah and the hypocrites seek now,

00:51:14 --> 00:51:17

you can pray until you're blue in the face, you can do

00:51:18 --> 00:51:23

1000 times 100,000 times, they don't care, you can go to the massages,

00:51:25 --> 00:51:36

you can talk about the beauty of purification and how beautiful the purification of the heart really is. Of course, they don't care about these things.

00:51:37 --> 00:51:56

They care about this, your political stance, they care about what who you're going to ally yourself with. And this is why they seek to completely detach Islam from that. And they say things like, Don't pollute Islam, with politics. Now, I agree.

00:51:57 --> 00:52:01

There are people who use religion for dirty politics, this is true,

00:52:03 --> 00:52:16

we have to admit it, but this does not mean that you separate between them completely. And you make Islam something that only has to do with the self and purification on the heart and so on. And it has nothing to do with your political alliances, absolutely not.

00:52:18 --> 00:52:21

It cannot be all of this is about political alliances.

00:52:23 --> 00:52:24

So he says about them.

00:52:27 --> 00:52:37

how dangerous it is, that they then they do this they swear by Allah about something that which they are clearly lying about

00:52:39 --> 00:52:40

and this

00:52:41 --> 00:52:43

is called a Yameen and hums.

00:52:45 --> 00:52:48

That last point Allah protect us to swear about something

00:52:49 --> 00:52:51

which you know clearly is aligned.

00:52:52 --> 00:52:57

And scholar said it is called the amela coming to come loose means that which

00:52:59 --> 00:53:01

drops that which drops.

00:53:04 --> 00:53:27

They said it is a moose, the CMA the swearing we're picking this up, because it drops people in hellfire. It emits them in hellfire, well, I have to swear something is alive. And this is when they used to say, right? This is the fact when they used to come to the Prophet Salla and they used to say, By Allah, You are the messenger of Allah.

00:53:28 --> 00:53:29

There's a lot of there's

00:53:37 --> 00:53:37

a lot there's

00:53:39 --> 00:53:43

right. When you sit when you put this becomes a mission.

00:53:44 --> 00:53:52

It's almost like they're swearing that we missed this. We're here with this, if you are the Messenger of Allah, this is why Allah says afterwards will love you.

00:53:55 --> 00:54:01

Then they swear about something correct? Isn't he really the Messenger of Allah? Why is

00:54:03 --> 00:54:05

this alive? There's witnesses

00:54:08 --> 00:54:12

because they don't believe it in the first place. Because the partner lying about

00:54:15 --> 00:54:17

the part which is a lie is the whole statement.

00:54:19 --> 00:54:29

No, you do not bear witness. They said We bear witness that you are the muscle of Allah. They do not bear witness. They are liars, that there be a witness that he is the messenger of Allah.

00:54:33 --> 00:54:39

They swear and they'll say and they'll continue. We love this. It's kind of beautiful. The sun is great.

00:54:41 --> 00:54:53

They'll swear about things. But they are indeed are liars because they do not love Islam. They do not love the teachings of Islam. They do not love the followers of Islam. How can one

00:54:57 --> 00:54:58

habit

00:54:59 --> 00:54:59

is all

00:55:00 --> 00:55:01

Need to criticize the believers

00:55:04 --> 00:55:16

and never talk about the disbelievers never talk about the hypocrites never talk about the enemies of Allah. All they do is criticize, criticize this color, this color is this

00:55:20 --> 00:55:32

they claim we love this. We love this because we love that you didn't leave a single person, you criticize every single one, we will show something or you you try to humiliate every single other one. And

00:55:35 --> 00:55:39

then they say we love, we love we love, they are liars.

00:55:42 --> 00:55:44

And because of the danger of this Yemeni

00:55:46 --> 00:55:48

swearing about something which is actually a lie,

00:55:50 --> 00:55:52

many of the scholars

00:55:53 --> 00:55:53

and

00:55:55 --> 00:55:58

it's not a consensus among scholars

00:55:59 --> 00:56:00

that

00:56:01 --> 00:56:02

there is no fodder for them.

00:56:04 --> 00:56:08

There's no expiation. If you swear about something, and it is a lie.

00:56:10 --> 00:56:17

There's no explanation for that, to repent to Allah subhanaw taala and to ask for his forgiveness much because of how

00:56:18 --> 00:56:31

serious the sin it is, even though even the Chateau and a few others took exception to that and said there isn't a foreigner but the rest of the scholars said there is no Kafala for Indian meal homes. Where can they be?

00:56:32 --> 00:56:33

Were home.

00:56:34 --> 00:56:37

They know that they are wired this way

00:56:39 --> 00:56:40

should either

00:56:42 --> 00:56:42

have either

00:56:47 --> 00:56:59

a loss prepare for them severe punishment. Indeed, it was evil that they were doing a lousy job as prepared as a punishment for them. What punishment any punishment

00:57:00 --> 00:57:01

the worst of punishment

00:57:08 --> 00:57:24

the hypocrites are in the lowest level of hellfire, as Paradise has many levels of fires many levels down and they are in the lowest of hellfire, the worst

00:57:25 --> 00:57:33

and homicidal a loss pedal to Allah protect us from it. Why is that brothers and sisters? Why are they the most severely punished?

00:57:41 --> 00:57:42

Right

00:57:46 --> 00:57:46

was clear

00:57:47 --> 00:57:54

that they are disbelieved. These people tried to trick them, and they thought they were tricking Allah, you hire their own Allah

00:57:56 --> 00:57:58

Subhana Allah, they thought there were too

00:58:00 --> 00:58:00

many of those Trump's

00:58:03 --> 00:58:06

they're deceiving themselves, as the last panel says in another as

00:58:10 --> 00:58:14

they claim they will win the believers and they had the blessing

00:58:16 --> 00:58:27

of being around the believers. And witnessing that which is blessed, such as the Magennis because of the prayer, Allah which is good as they got

00:58:30 --> 00:58:33

them they deserve the worst of punishment in hellfire, because

00:58:36 --> 00:58:46

they were clear, they stayed away from the Muslim they stayed away from the believer, these people know they want us to get the best of what you cannot, you cannot get your interest

00:58:47 --> 00:58:55

and be a disbeliever at the same time. This is what they want. They wanted to keep their interest. This is why Allah subhanaw taala.

00:58:59 --> 00:59:00

For frontline service

00:59:10 --> 00:59:11

they took their false

00:59:12 --> 00:59:20

false off as a cover. So they averted people from the way of Allah and for them as humiliating punishment. So they want

00:59:21 --> 00:59:28

to protect their interests, their wealth, their corporations, their alliances, everything

00:59:29 --> 00:59:45

by claiming that they were believers. So they took this by allowing our Muslims by Allah, we claim that you are the Messenger of Allah, and so on. But he says Amen. June, June when there's

00:59:46 --> 00:59:48

a protection. Right.

00:59:49 --> 00:59:53

She shield are very our protection. All of this comes from the concept of

00:59:54 --> 01:00:00

hiding and protecting. And this is why it's called Jana. Come

01:00:00 --> 01:00:02

From that, everything that comes from the root words

01:00:03 --> 01:00:04

are the

01:00:06 --> 01:00:08

means that so when you say someone's mad

01:00:12 --> 01:00:13

What does that mean?

01:00:14 --> 01:00:15

That means something was hidden

01:00:17 --> 01:00:24

their brain, they lost the rent, they became anything. So it all revolves around that.

01:00:25 --> 01:00:28

They took this also as a protection for them.

01:00:30 --> 01:00:31

Because

01:00:32 --> 01:00:50

they didn't have that protection. And they were clear enemy to Allah and His messenger and they were fighting the Muslims than their blood is Hello. So they lose everything. Their wealth is halal and their lies are permissible for the Muslims to take the place of law. Allah,

01:00:51 --> 01:00:57

Allah, and seemingly this, what that testimonial requires, that's

01:00:58 --> 01:01:02

a Muslim cannot touch them. And this is the the

01:01:03 --> 01:01:05

greatness of this religion.

01:01:07 --> 01:01:08

This religion,

01:01:10 --> 01:01:24

it's standing on pillars of knowledge, and you don't just do anything out of nowhere. There are things to follow. It's not just up to you and me, it's up to what Allah subhanaw taala has decreed

01:01:25 --> 01:01:31

as part and parcel of this religion. You know, for all practical purposes, this is a hypocrite.

01:01:32 --> 01:01:33

But you can

01:01:37 --> 01:01:38

tell him at one point he knew

01:01:44 --> 01:01:44

he knew them.

01:01:45 --> 01:01:47

But they could not be touched.

01:01:48 --> 01:01:48

Because

01:01:49 --> 01:01:50

the in the

01:01:52 --> 01:01:53

workplace.

01:01:56 --> 01:01:58

And seemingly, they're doing that.

01:01:59 --> 01:02:07

You cannot claim you may think, now, there's a difference between doing things which are clearly disbelief

01:02:08 --> 01:02:11

that this is for the scholars to judge

01:02:12 --> 01:02:20

and between doing things, or at least doing some things which you may think this person has hypocrisy,

01:02:21 --> 01:02:28

but you cannot say for sure. And thus, they cannot come close to them. Even the Prophet Muhammad, Allah, He knows who they are.

01:02:29 --> 01:02:37

But it's about it's about standing at the limits of Allah subhanaw taala. They're not crossing those limits. And this is why

01:02:41 --> 01:02:45

division of Revelation, I believe, for the sum of the next hire,

01:02:46 --> 01:02:47

versus

01:02:48 --> 01:03:03

a man came to Prophet Muhammad wa salam when he was sitting with the companions. And the narration mentioned that this man had blue eyes. And the prophet tells his companions that now someone will walk in who,

01:03:05 --> 01:03:09

whose eyes is looking with the vision of Satan.

01:03:14 --> 01:03:16

Obviously, this is an indication that this person is

01:03:19 --> 01:03:27

when that person walked in. Prophet Muhammad Salim said to him, why do you and your companions in helped me is one of them.

01:03:29 --> 01:03:38

And he said, We don't insult you almost enough Allah, neither me or my competitor, named them for him. And this is one of the

01:03:39 --> 01:03:42

indications and the prophecies of Prophet Muhammad from ALLAH.

01:03:44 --> 01:03:49

So he wants to walk those people one by one. And they all took

01:03:50 --> 01:03:51

well,

01:03:53 --> 01:03:55

they all gave the oath, they didn't

01:03:57 --> 01:04:22

know indeed, in hiding, they were talking about the processor, and they were insulting him. And they were taking the news of the Muslims, to the Jews, and to the enemies of Allah subhanaw taala. So the professor knew this person knew what they were doing. So obviously they are hypocrites. That person is combative. Their companions are hypocrites. Because they supposedly say like that,

01:04:23 --> 01:04:26

and they come and they pray and they give them a card and

01:04:27 --> 01:04:29

they cannot be touched.

01:04:35 --> 01:04:37

The other reason they

01:04:39 --> 01:04:58

took this protection, there is protection for them, so that they can dissuade people from the religion of Allah subhanaw taala. For someone to answer the law, that they then averted people from the worry of a loss penalty, and for them as a humiliating punishment, the humiliating punishment and the punishment multiplies

01:04:59 --> 01:04:59

when

01:05:00 --> 01:05:04

as their disbelief extends beyond the

01:05:06 --> 01:05:12

there is a world of difference between someone who is a transgression between them and their self,

01:05:13 --> 01:05:14

and says between them,

01:05:16 --> 01:05:20

and between the one who spreads sin. And Paul, that

01:05:21 --> 01:05:24

guy, so many people with that said, those are

01:05:26 --> 01:05:29

the ones who spread sin, as opposed to the one

01:05:30 --> 01:05:31

who is safe, but

01:05:33 --> 01:05:35

they don't even like to tell others about it, they hide it.

01:05:37 --> 01:05:42

Because they don't want to tell us because they don't want to, because they know it's wrong. But

01:05:43 --> 01:05:45

you may find people who are

01:05:46 --> 01:05:48

between them and they know it's wrong.

01:05:50 --> 01:05:56

They would rather die than to call quits, because they know it's wrong. But

01:05:58 --> 01:06:00

and this is a time of weakness Subhanallah

01:06:01 --> 01:06:28

huge difference between that person and the one who goes out and practice practices that sin openly and cause people to wit, and averts people from the way of Allah. The most severe of humiliating punishment, as we see is for the ones who dissuade people and take people away from the religion of Allah subhanaw taala who are caught in that like your brother or sister, do not by Allah, do not

01:06:31 --> 01:06:41

remove removed the protection that Allah has protected you with and called to that significantly or show people keep it between you and your own self and repent to Allah.

01:06:44 --> 01:06:47

And we say to the people who are spreading sin everywhere

01:06:52 --> 01:06:52

don't want

01:06:54 --> 01:06:56

people to stop

01:06:57 --> 01:07:02

taking people away from the religion of Allah subhanaw taala for you is the most severe punishments

01:07:04 --> 01:07:12

are level. Those indeed are the ones who will have the most severe, humiliating punishment.

01:07:27 --> 01:08:09

Never will their wealth or their children, avail them against Allah at all. Those are the Companions of the Fire, they will abide there in eternally. May Allah protect us. They used to say in a dunya our wealth and our children will live heinous, because they're living in their dream. Brothers and sisters, their dream empire in a dunya they see people coming to them and saluting them and giving them importance. Their children are helping them and eating them. They are on top of the pyramid of humanity. So they are used to people,

01:08:10 --> 01:08:12

availing them but they don't know if

01:08:14 --> 01:08:19

it's completely different than you standing before Allah Allah. No mother,

01:08:20 --> 01:08:28

no father, no child, no brother, no wife. You don't have clothes on. unless Allah azza wa jal

01:08:30 --> 01:08:33

blesses us. You're standing only between you and the last

01:08:35 --> 01:08:36

the biggest of kin

01:08:38 --> 01:08:42

and rulers will stand on their own. No soldiers,

01:08:43 --> 01:08:44

no

01:08:47 --> 01:08:50

ministers and visors.

01:08:51 --> 01:08:54

No followers, the scholars,

01:08:55 --> 01:08:58

the scholars, will their students common mix of

01:08:59 --> 01:09:02

all will stand alone before last

01:09:03 --> 01:09:05

one, you

01:09:07 --> 01:09:11

know, between the Prophet Muhammad Allah Salam says

01:09:13 --> 01:09:15

militants Allah just you and

01:09:16 --> 01:09:17

your deal on your right

01:09:19 --> 01:09:20

and left

01:09:21 --> 01:09:28

you're standing on the standing on this bridge thinner than a human hair with

01:09:31 --> 01:09:31

everyone

01:09:33 --> 01:09:36

no one will be exceptional. We'll call on it.

01:09:39 --> 01:09:50

Everyone, brothers and sisters, so when you stand for a loss Potala, you cannot bring anyone else. The only ones allowed to intercede

01:09:51 --> 01:09:52

a martyr

01:09:54 --> 01:09:55

Grant was martyred.

01:09:58 --> 01:09:59

Willing to recede.

01:10:00 --> 01:10:05

fasting will intercede. Prophet Muhammad Allah Allah is interesting.

01:10:06 --> 01:10:07

But otherwise you're standing.

01:10:09 --> 01:10:09

And this is why

01:10:11 --> 01:10:15

Allah subhanaw taala is reminding them there no wealth.

01:10:17 --> 01:10:20

You can give in sacrificed to

01:10:22 --> 01:10:26

forsake yourself and your children,

01:10:27 --> 01:10:28

nothing was available.

01:10:30 --> 01:10:35

And this is why Prophet Muhammad Sallallahu sallam said in the beautiful Hadith, that whoever

01:10:39 --> 01:10:40

NASA, whoever

01:10:42 --> 01:10:46

they're deemed will not avail them. If you leave.

01:10:47 --> 01:10:52

You're not having your heritage, your ancestors will not come in.

01:10:54 --> 01:10:55

It's all about you and your team.

01:10:56 --> 01:11:03

Like us having a healthy hearty dude. Those indeed are the Companions of the Fire, and they will abide there in

01:11:04 --> 01:11:21

in the most severe of punishment and the lowest of hellfire, Allah azza wa jal protect us that Allah, Allah cleanse our heart of hypocrisy that allows us to cleanse our deeds of hypocrisy and make us true and sincere believers. Radical Are

01:11:27 --> 01:11:28

there any questions or comments?

01:11:30 --> 01:11:30

Yes.

01:11:36 --> 01:11:36

Yes,

01:11:37 --> 01:12:01

the intercession of Prophet Muhammad wa Salam is the major intercession on the day of judgment and he will intercede to many different types of people, including include including the ones last, to leave Hellfire to enter Paradise, non disbelievers believers, but they're being punished for their deeds, the ones who are the worst of the worst.

01:12:03 --> 01:12:09

To leave on fire and to empty those evil, evil those people will be lost.

01:12:10 --> 01:12:18

The Prophet Muhammad Salah will intercede for love those grasses, intercession and the devil, how do we gain that intercession?

01:12:23 --> 01:12:29

That's the question. No. That's the more important question How do we gain that intercession?

01:12:31 --> 01:12:35

One of the important things that we can do to gain his intercession from Allah

01:12:39 --> 01:12:44

definitely, but this is a general answer, give me a more specific and it has to do with the event

01:12:53 --> 01:12:54

after the prayer Yeah.

01:12:56 --> 01:12:59

You say the like the was in the same right?

01:13:00 --> 01:13:06

He said, the law of Moses looks in a later lesson alone and a lot right. Then in the end, you say what

01:13:10 --> 01:13:11

your father will teach you and

01:13:13 --> 01:13:14

what is your father doing?

01:13:16 --> 01:13:18

He knows, he knows that he forgot.

01:13:26 --> 01:13:29

And you will get the intercession of the Beloved.

01:13:34 --> 01:13:35

Other questions

01:13:42 --> 01:13:44

the danger of falling into a

01:13:46 --> 01:14:07

very, very important question, how do we practically avoid hypocrisy, the hypocrites have many characteristics clearly delineated and one of them mentioned here and like omissions, and one of the most dangerous lie was helpful the enemies of Allah subhanaw taala. And not aligning oneself with the believers.

01:14:09 --> 01:14:11

The famous Hadith of Prophet Muhammad

01:14:14 --> 01:14:15

of the characteristics of the hypocrites

01:14:18 --> 01:14:22

as they speak, they like okay, it has become something almost

01:14:24 --> 01:14:26

become accustomed to every time they speak. They're like,

01:14:27 --> 01:14:28

what is that? Why are

01:14:31 --> 01:14:35

they renege on that promise? Allah? Forgive? What is that to me?

01:14:37 --> 01:14:47

And if trust is, trust is given to them, they betray that trust. Most Dangerous, okay. All of these are common

01:14:48 --> 01:14:52

characteristics of the hypocrite, Prophet Muhammad wa sallam said, malaria is

01:14:56 --> 01:14:59

another example of hypocrisy that has to do with

01:15:00 --> 01:15:08

The hypocrisy of leads that whoever does not flip for the sake of Allah subhanaw taala or at least or at least

01:15:11 --> 01:15:21

speak about or has that intention or thinks about it makes the intention to find a lawyer for less power that person was buying,

01:15:22 --> 01:15:23

they would have earned

01:15:24 --> 01:15:25

a portion of

01:15:27 --> 01:15:31

and forgive us these things are characteristics of the

01:15:34 --> 01:15:36

profile I mentioned, several others,

01:15:38 --> 01:15:41

such as ridiculing the

01:15:42 --> 01:15:48

believers in the days, when they used to see the some of the poor, and they would call them given territory, they would laugh,

01:15:50 --> 01:15:51

right, some of the forms,

01:15:53 --> 01:16:14

they cannot do anything else, okay, you don't laugh at them, you should realize that they are giving what they can. And they're giving, if you take it as a percentage of their total wealth, it's probably much more than you're giving. For the sake of Allah. The hypocrites used to stand by and laugh. I give you an example.

01:16:17 --> 01:16:18

One of the brothers

01:16:21 --> 01:16:22

he's a cleaner.

01:16:24 --> 01:16:29

He cleans the toilets and solid, mashallah he prays and

01:16:30 --> 01:16:37

from what we see, he loves Allah, Allah and His Messenger, salallahu, salam, and so on. And what he does,

01:16:38 --> 01:16:45

he barely has anything to feed themselves and allow them to give in charity and so on. So when

01:16:46 --> 01:16:47

someone comes

01:16:48 --> 01:16:54

to pray, where we work, or not how is not going to dry up well

01:16:55 --> 01:16:59

as he is the one who cleans and he is responsible for the hours and for

01:17:00 --> 01:17:06

someone who's coming from the prayer or coming up to the wall to come and pray. And they're all together

01:17:07 --> 01:17:08

a piece of napkin,

01:17:10 --> 01:17:13

just to dry themselves off, when they prayed.

01:17:15 --> 01:17:25

This is what they can do. And this would be something great in the sight of Allah. While we look down upon this, and we laugh, and we say what is this, and so on.

01:17:28 --> 01:17:30

These are some of the characteristics of

01:17:33 --> 01:17:42

the believers and what they can do. Some of our brothers, some of our sisters have very nice ideas in mind. They're trying to do good, and we laugh.

01:17:44 --> 01:17:45

We practice when

01:17:48 --> 01:17:53

we, instead of encouraging, encouraging them and enticing them, we kill although

01:17:55 --> 01:17:59

maybe some of the children don't kill people raise those people's

01:18:02 --> 01:18:09

intentions, their idea of what they intend to achieve and their operations and ambitions and so on.

01:18:10 --> 01:18:14

Avoid all of the characteristics and the hypocrites someone just mentioned and others which are

01:18:15 --> 01:18:17

the best way to

01:18:18 --> 01:18:33

avoid falling into hypocrisy. And of course, asking Allah subhanaw taala to cleanse our hearts of hypocrisy and purify it of any characteristics of the characteristics of hypocrisy.

01:18:42 --> 01:18:42

Worried

01:18:46 --> 01:18:52

that's a different situation but not you don't ask for the help of a disbeliever against another belief.

01:18:53 --> 01:18:59

Right? This is the difference asking for an ounce of a disbeliever against another disbelievers. This is another issue.

01:19:00 --> 01:19:01

The IS is what

01:19:03 --> 01:19:03

are the

01:19:06 --> 01:19:24

right or the left as allies besides Allah subhanaw taala against the people of Allah against the believers against the Muslims, against the followers of Allah, Allah. You don't take this believer as an ally against your brother or your sister or against your

01:19:25 --> 01:19:52

brother country or sister country or something else. Those people who are believers, okay. This one is called the wish the kiss. This is permissible and profitable from the philosophy the help and the assistance of the disbelievers were against the disbelievers when he wants to to intellect, complete difference not against the believers and not against for besides Allah subhanaw taala last panel Tyler is the he is the one who

01:19:53 --> 01:19:55

is the airline and the one who protects

01:19:57 --> 01:19:57

what

01:19:59 --> 01:20:00

Allah has missed.

01:20:00 --> 01:20:02

under those who believe Allah

01:20:07 --> 01:20:09

Allah may Allah

01:20:12 --> 01:20:17

Allah make things easy, Allah, Allah help the Muslims all around the world and May Allah

01:20:19 --> 01:20:28

help us to get out of the situation and Ally between the Muslims and the Muslim countries and Ally between the hearts of the Muslims and make us one nation against our enemies

01:20:46 --> 01:20:50

there's nothing, there's nothing you can do because they claimed are believers

01:21:11 --> 01:21:17

to ward off the danger of this person, and what they are speaking about,

01:21:18 --> 01:21:33

you may not claim he or she is a hypocrite per se. Okay, but you warn a lot which they're calling such as the hypocrites who are saying that hijab is not fun, okay? Or the hypocrite for saying it's okay

01:21:34 --> 01:21:56

to ally ourselves with the disbelievers against unbelievers, things which are clearly impermissible for living. And we may we cannot claim it's not right to claim that person themselves is a hypocrite. It's not for us to judge, but we judge the actions of the judge and they're saying and we warn of what is being said and what is being

01:21:58 --> 01:22:31

acted upon. In such a situation, this is the way just because one may doubt that this person is truly a believer or not, doesn't mean you do not want. Okay? This is one of the most important obligations of a Muslim and especially up a leader to protect the fellow Muslims on to one of the dangers against it. And also one of the exceptions to Heba. One of the exceptions to Backbiting is warning, the Muslims have something or warning the Muslims of someone and they're evil or their deeds and so on. This is the way

01:22:32 --> 01:22:57

but is there a specific punishment mentioned by the Quran, now, the leader may take may have the authority to punish someone accordingly, for something they did something they sent, okay. Because they are saying something against the religion or against or slandering Muslims or something else. The leader may have the authority to take action to

01:22:58 --> 01:23:05

reprimand that person and discipline that person, but is there something specific mentioned? No, Allah, Allah?

01:23:06 --> 01:23:14

And ultimately, neither can we necessarily point at a specific person and say you are a hypocrite, unless they do something which is clearly

01:23:16 --> 01:23:28

against Allah, Allah, His Messenger, or clear disbelief, such as ridiculing the religion, or ridiculing the Prophet sallallahu wasallam for something of that nature,

01:23:29 --> 01:23:44

and this, they will have it because they don't want to expose themselves so that Islam is beautiful, but in the heart, they're saying actually, smells backwardness hijab is backwardness.

01:23:46 --> 01:23:56

Applying the commands of Allah subhanaw taala. This is all wrong backwardness and these are things which are clearly disbelief the people who say that they

01:23:57 --> 01:24:02

are committing an act on this belief, Allah azza wa jal protect us

01:24:03 --> 01:24:06

and protect us from the hypocrites and danger Yes, for

01:24:12 --> 01:24:26

those who abused verbally abused the companions of the Pablo salah. Good question. According to many scholars, he is the one who insults the companions of Prophet Muhammad sallallahu alayhi wa sallam has committed an act of disbelief.

01:24:29 --> 01:24:36

And especially, these are companions that Allah subhanaw taala praised in his novel, or insulting,

01:24:37 --> 01:24:39

say that the action of the Allah Hana,

01:24:40 --> 01:24:42

the beloved, the beloved,

01:24:44 --> 01:24:50

as that is a scholar, when you insult the beloved of the Beloved, You ever been assaulted? The first beloved

01:24:56 --> 01:24:59

and this happens, don't think it doesn't happen. I heard it to align with my own use.

01:25:01 --> 01:25:02

I can't even say,

01:25:03 --> 01:25:06

banning her and things like that.

01:25:07 --> 01:25:12

What's left from beneath? You're insulting the beloved. Beloved.

01:25:13 --> 01:25:15

It's like you're insulting Prophet Muhammad.

01:25:18 --> 01:25:19

Commenting on the verses

01:25:22 --> 01:25:23

where he says,

01:25:26 --> 01:25:29

After giving the example of the companions, right.

01:25:31 --> 01:25:33

And he's gave their example in

01:25:35 --> 01:25:36

the example in an NG

01:25:41 --> 01:25:41

two

01:25:43 --> 01:25:44

versus

01:25:48 --> 01:25:53

the ones who are irritated by the beginning of this example.

01:25:54 --> 01:25:59

So he said, this means that mentioning the Companions irritates you.

01:26:00 --> 01:26:03

This is that means that person is a disbeliever.

01:26:04 --> 01:26:09

It's very, very dangerous. Definitely, definitely. That's why we say about some of

01:26:10 --> 01:26:12

our brothers and sisters from the

01:26:13 --> 01:26:18

guidance. And if they haven't fallen into that sin,

01:26:19 --> 01:26:31

then we still say that they are, they are our brother and sister in Islam, though we may disagree on certain things that they do, but they haven't exited the fold of Islam as the one who

01:26:32 --> 01:26:38

clearly and openly insults the Sahaba insults the mother of believers

01:26:46 --> 01:26:48

they believe as bad as it is.

01:26:54 --> 01:26:56

Particular in Palo

01:26:59 --> 01:27:05

Alto, we're talking about maybe someone who just has this, let's say, but I mean, there was also mentioning something else which is part of

01:27:07 --> 01:27:12

the there are three, which is believing that the 12 imams are infallible,

01:27:13 --> 01:27:18

not infallible as Prophet Muhammad was infallible as we say

01:27:19 --> 01:27:20

that they have

01:27:22 --> 01:27:27

not do anything wrong at all. equated them with Allah subhanaw taala

01:27:30 --> 01:27:34

or other things that they know, they know the unseen things of that sort?

01:27:57 --> 01:27:58

As far as I know, yes.

01:28:00 --> 01:28:01

That is acceptable.

01:28:02 --> 01:28:03

If somebody

01:28:06 --> 01:28:07

shouldn't the same punishment we give

01:28:14 --> 01:28:15

something like this. And in

01:28:18 --> 01:28:30

the park maybe that we disagree, because if I find no the federal correctly is saying that he's promising not to be killed by anybody. Okay, this is the part we disagree. Okay, because that

01:28:31 --> 01:29:03

wouldn't be taken up by the authorities. Right? And not just anybody on the street. This is, this is someone that just comes out of nowhere and kills that person. Okay, this such an act is for the authorities to take. And this is why here, I'm the language when when there was a professor who seemingly insulted the Prophet philos alum, he was reprimanded. He was reprimanded, I believe he might have been suspended, he was told to repent from what he did. This is

01:29:04 --> 01:29:11

the benefit of the authority, taking such an action against someone like this, but definitely

01:29:13 --> 01:29:35

it's unfortunate. This, this came from from from this man should have come even from from others who say the Aisha love the family of Prophet Muhammad, love the companions and so on. But doing it in such a way, that it's okay for anyone to just walk and kill that person.

01:29:36 --> 01:29:52

We leave that in the hands of this part is where the authority to reprimand and scold and punish as either Islam requires or as they see fit in that way, where the only there isn't necessarily a

01:29:54 --> 01:29:55

punishment by

01:29:57 --> 01:29:59

what is called Aziz, right

01:30:00 --> 01:30:10

The man, the ruler in which there is some flexibility, there's not a specific house, they have the authority to come up with a performance.

01:30:11 --> 01:30:15

Okay, a punishment, which could be severe as killing

01:30:17 --> 01:30:22

to be as severe as killing, but that's where the 100 and punishment is not

01:30:23 --> 01:30:27

not ordained or decreed, okay? In Islam

01:30:29 --> 01:30:31

for their authorities there was

01:30:33 --> 01:30:36

their action to take action against someone to punish them

01:30:38 --> 01:30:39

to pick many different levels

01:31:00 --> 01:31:01

today

01:31:24 --> 01:31:25

if you're Native

01:31:26 --> 01:31:28

and you live in Hawaii,

01:31:29 --> 01:31:30

you have a

01:31:31 --> 01:31:31

belief

01:31:34 --> 01:31:35

the one who leaves his neighborhood,

01:31:37 --> 01:31:37

okay?

01:31:38 --> 01:31:40

The least we can say is

01:31:41 --> 01:31:44

taking you out of belief. But he's showing that

01:31:46 --> 01:31:49

this is something of hypocrisy. Okay?

01:31:50 --> 01:31:57

Watch our brothers and sisters dying. Okay, and the bloodshed, and the the honor of our women,

01:31:58 --> 01:32:01

disgraced and so on. This is all part of

01:32:03 --> 01:32:05

not feeling anything in the first place.

01:32:07 --> 01:32:07

This is

01:32:09 --> 01:32:15

the weakest of faith. That's you, you, you. You hate it in your heart. You hate it in your heart.

01:32:16 --> 01:32:21

That's a whole other to see that and do something about

01:32:24 --> 01:32:42

the weakest case it's in your heart. But it's even better if you can change it with your tongue. If not with your tongue. It's not with your hands. Right? The highest is to be able to with your hands. And then with your tongue. And then with your heart. If you don't even feel it in your heart

01:32:43 --> 01:32:47

and go and find another heart. Allah

01:32:48 --> 01:32:52

forgive us Indeed, indeed. And this is why it says well let me tell you

01:32:53 --> 01:32:54

the one who does not

01:32:56 --> 01:32:56

care

01:32:58 --> 01:33:01

about the the issues of the matter the situation of Muslims.

01:33:03 --> 01:33:04

And we see

01:33:05 --> 01:33:14

my mother just exploded and I'm eating an apple pie or eating a bowl of soup Subhanallah hearts

01:33:16 --> 01:33:17

at a time

01:33:19 --> 01:33:23

where we sometimes even we criticize them. Some of the rulers some of the

01:33:25 --> 01:33:26

Muslims before

01:33:28 --> 01:33:29

but they have a

01:33:30 --> 01:33:38

like a chivalry in their hearts that many people don't have today, like has not often not often had major problems as a ruler.

01:33:40 --> 01:33:43

And even in his practice of faith of Islam.

01:33:44 --> 01:33:45

The Khalifa

01:33:48 --> 01:33:50

often heard the screen of one woman

01:33:52 --> 01:33:54

who said well, that's the man

01:33:55 --> 01:33:57

one woman who was imprisoned

01:33:59 --> 01:34:01

by the disbelievers.

01:34:04 --> 01:34:05

Then he wrote

01:34:06 --> 01:34:14

to the ruler, he said I'm gonna send an arm to the beginning of it is a review

01:34:15 --> 01:34:17

and the end of it is in mind

01:34:19 --> 01:34:21

just for the scale of one maybe

01:34:22 --> 01:34:24

nowadays we say where it's

01:34:25 --> 01:34:27

not the screen for ladies but 1000s

01:34:28 --> 01:34:29

Hundreds and 1000s

01:34:30 --> 01:34:31

we even heard

01:34:32 --> 01:34:35

of the the the honor some of our sisters and

01:34:37 --> 01:34:39

some of the prisons being

01:34:40 --> 01:34:41

tarnished

01:34:42 --> 01:34:45

and we just sit back now lost

01:34:47 --> 01:34:50

a lot of those thick hypocrisy all of our hearts

01:34:52 --> 01:34:59

make our hearts give us sympathy towards other Muslims. This is part of belief

01:35:00 --> 01:35:07

This is kind of our belief to care about our Muslim brothers and sisters, as Prophet Muhammad says

01:35:08 --> 01:35:10

that we should be like one body.

01:35:11 --> 01:35:12

Be like one body.

01:35:15 --> 01:35:19

This is our situation, a Muslim brother or sister in your own country's

01:35:20 --> 01:35:21

sixth house.

01:35:22 --> 01:35:23

And we don't hear that.

01:35:24 --> 01:35:29

We're gonna hear the cries of brothers and sisters 1000s of kilometers away.

01:35:31 --> 01:35:34

But definitely, if you feel that

01:35:35 --> 01:35:46

burning sensation of sympathy towards them and you want to do something about it, in sha Allah, this is one of the indications of faith and this inshallah will be a

01:35:48 --> 01:35:59

factor that encourages you and entices you to do something about it. You can do something about it with your hand, do something about it with your tongue, speak about it, talk about it.

01:36:01 --> 01:36:09

Talk about them. remind people about them, remind people about the situation call people to support them, send money to them and so on.

01:36:14 --> 01:36:15

Pilot along the hundreds

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