Tafseer As Sa’di #20 – Surah Fatir – Surah Yasin
Channel: Ahsan Hanif
Series: Ahsan Hanif - Tafseer As Sadi
File Size: 105.51MB
Episode Transcript ©
Transcripts are auto-generated and thus will be be inaccurate and at times crude. We are considering building a system to allow volunteers to edit transcripts in a controlled system. No part of this transcript may be copied or referenced or transmitted in any way whatsoever.
I'm Alec rahmatullahi wa barakato similar manner of him from the Lillahi Rabbil Alameen on October to
Illa Allah it mean, or should we allow you to Hula, hula hula should he get a hula hula with a hearing or should they ended up Vienna Muhammad Abdul who are pseudo Mustafa Al Amin la Mussolini was selling Mubarak and abduct our sadaqa Muhammad wa ala alihi wa sahbihi Ultramarine My bad.
So today is the 20th day the reading and the commentary of this portion of the Book of the seal, the seal Karim Rahman, etc rica animal manaan morphemes known as the two zero Assadi but the moment that Allah Muhammad Nasir, a Saudi who died in the 1376 of the Indra Rahim Mahalo, Tara material was here. And we are currently on 22nd Jews Surah 240 verse number 41.
I will be in Lahaina. Shantanu
Bismillah you're watching Manuel watching in long rooms equals Why don't you want to know
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Lehman or in Ghana, honey Manoa for all Verily Allah says sustains the heavens and the earth, less than they decline. And if they were to decline, there is no one who could sustain them other than Him. Verily, He is forbearing us forgiving. And Allah subhanaw taala tells us about the perfect nature of his power and mercy and the vastness of his forbearance and forgiveness, He sustained the heavens and the earth less they declined, for if they were to decline, and no one could sustain them, because the strength and power of any Creator would be able to
have any creature would be able to be would be unable to sustain them. But he was, but he has decreed that they are to be sustained as they are and remain stable. So that people may settle and so that they may they may be a benefit and a source of lessons, so that so that people may learn about the great power and might of the sovereign, which will fill their hearts with respect or love and veneration for him, and so that they may know the perfect nature of his forbearance and forgiveness because he gives respite to the sinners, and does not hasten to punish them. Even though if he commanded the sky to do so, it would help them with stones. And if he gave permission to the
earth to do so, it will swallow them up both forgiveness, forbearance and kindness and compass them very useful, very forgiving.
Well, Alcocer Moon will be learning the Emani in
the urine layer Coonan Coonan mean, the Omen fella magia Nadiem as the whom in Fujairah. They swallow this war their most solemn oath by Allah that if a warning came to them, they would be more guided than then other nations than any other nation. But when I want to did come to them, it only increase them in a version
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This one Atilla heater we are behaving arrogantly in the land and plodding evil, but the plotting of evil effects none but its authors are they waiting for anything other than the fate of the earlier peoples, no change will you find in the way of Allah and no alteration? We find in the way of
no alteration we find in the way of Allah, that is, these people who believe in you or messenger of allah sallallahu is disbelief. That is these people who disbelieve in you or messenger of allah sallallahu Sallam swear the most solemn oath, that is if a warning came to them, they will be more guided than any other nation. That is they would be more guided than the Jews and the Christians, the people of the scriptures, but they did not find fulfill this oath and pledge, but one on one it did come to them. They were not guided and they did not become more guided than any other nation. They did not persist in the misguidance they had been following rather only increase them in a
version and in misguidance, transgression and stubbornness. The oath mentioned was not made for a good purpose or seeking the truth Otherwise, they would have been they would have been helped
To attain that, rather it stemmed from arrogance in the land towards other people and towards the truth. And they used elaborate words when they spoke of that with the aim of deceiving and cheating. They also wanted to give the impression that they were people of truth, who will claim to seek it, so that people would be deceived by them, and others would follow in their footsteps, but the plotting of evil,
the aim of which is evil, and the intention behind which is invalid,
effects none by its authors, so their plot backfires on them. In these words and this description of their oath, Allah Allah stay slaves, that they were lying and fabricating, when they said that, that's just a disgrace, it became clear and they were exposed to shame and their evil aims became apparent thus their plot backfired on them and Allah for their plans. This is the way of Allah azza wa jal, the Sunnah of Allah subhanaw taala when people when people try to scheme against his religion or plot against his Olia is that Allah azza wa jal always thoughts, their schemes or their plans sooner or later. loss of habitat always forced their skins in their plans. And that's one of
the things that you find consistently throughout the Quran. The role of the prophets that were sent to the people, schemed against them in different ways, schemed and plotted against them, and each one of those schemes was thwarted by loss of Hannah Alterna.
And hence nothing hence nothing was left for them except to wait and see, what would we follow them of punishment, which was Allah's way with regard to earlier generations, and this does not change. Anyone who follows the path of wrongdoing stubbornness and arrogance towards other people will meet a similar fate for Allah will exact retribution and take away the blessings that He had bestowed. So let them watch and wait for a punishment like that which before the earlier nations, a number of places in the Quran Allah azza wa jal mentions his sunnah the Sunnah of Allah means is universal law that Allah azza wa jal is universal laws don't change in this regard. Allah azza wa jal always when
it comes to the evildoers in the presses, they will meet the end. And Allah azza wa jal will punish them that's the Sunnah of Allah subhanaw taala just as from the Sooners of Allah upon this earth is that everyone must die and from the standards of Allah is that if you die and leave this world you cannot come back to these are all Sunon of Allah they are the universal laws that Allah azza wa jal has obligated
LLM yes you fill out leave it okay *a Anna labor to letting cobbling him work and I said me Damian Gu we're gonna love who you are user who Ming che this summer do you fill in who can I email Cody or or have they not traveled in the land and seen what was the fate of those who came before them? They were more powerful than them. Allah is not such that anything can escape him in the heavens or on earth for verily He is all knowing omnipotent
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law, how can I be are you bad D boasts a year at all. If Allah were to take humankind to task for what they have earned, He will not leave on the face of the earth a single living creature, but he gives them respite for an appointed term. Then when their appointed time comes, then Verily Allah is well aware of what of His slaves and knows who is deserving of punishment or reward. Here Allah urges people to travel through the land, either physically or by means of contemplation in order to learn lessons, and not merely to to look hideously. They should think of the fate that befell those who came before them, those who rejected the messengers. They were wealthier than them had more
children and were more powerful, and they built upon it more than these people of Makkah had built. When the punishment overtook them, their power did not benefit them, and their wealth and children were of no avail to them.
Before Allah and what Allah decreed for them, it came to pass. So Allah Azza did the same to the people of Quraysh. All these nations that went before you which one was stronger, you will then Pharaoh with all of his mighty and his armies and his wealth. I had with all of the fortresses and the military outposts that they had. The mood with the houses and dwellings that they built in the sides of mountains, who's more stronger them Are you and they were stronger, larger gave to those nations much more blessings and much more power and strength than orange ever had. And then Allah destroyed all of those nations. So what makes the coalition that Allah azza wa jal can't do
something similar to them, when the weaker the lesson number, the less wealthy, the less powerful. And so Allah azza wa jal gives them this reminder in the Quran. Allah is not such that anything can escape him in the heavens or on earth.
Because of the perfect nature of his knowledge and power, for verily He is an all knowing omnipotent omnipotent. Then Allah subhanaw taala mentions his perfect forbearance and the lengthy respite he gives to leading sinners and great offenders. If Allah were to take humankind to task for what they have earned of sins, He will not leave on the face of the earth of the Earth, a single living creature, that is the punishment would have reached everywhere and even affected animals who are not accountable, but he gives us by although he does not forget about them, and that is from the greatest of mercies of Allah azza wa jal, that when you sin or a sin, Allah gives us time, Allah's
patient, Allah shows forbearance, and Allah allows you the opportunity to repent, and sometimes the person will sin and sin and sin and the sin for years and decades and Allah Allah doesn't do anything. And then in a single act of Toba, Allah forgives all of those years of the past, but Alawites and that is what law is really saying here that if Allah was to hold to account, every one of us as soon as the sin, you sin, Allah punishes you, you sin, because as soon as you sin, or I sin, you are deserving of punishment. So if Allah wants you to punish someone immediately that is right. That's from his just discipline or data, just like someone comes in, they do something wrong
to you, they commit a crime against you. You call the police, you don't have to wait for a year or a month or two years. That's You're right. Allah azza wa jal has the right also to punish perform Allah's patients and forbearances mercy subpoena data is that it gives people time, gives them time, perhaps they will remember perhaps they will be reminded, perhaps they will turn back and make Tober and if they don't, then they have no excuse before Allah. If they don't, you had years to make Toba and you didn't make Toba. And if they do, then Allah azza wa jal forgives them, and He changes those evil deeds into good deeds.
It gives them respite for an appointed term, then when the appointed time comes, then Verily Allah is well aware of his slaves and knows who's deserving of punishment or reward, then he will requite them according to what he knows about them of good or evil. That's the end of the commentary of Surah Al Felter. Our praise and thanks for Allah for Allah, and May the blessings and peace of Allah be upon the Prophet Muhammad sallallahu alayhi wa sallam, his family and his companions abundantly until the day of judgment. We now come to the 36th chapter of the Quran Surah 36, which is Surah, Yaseen, and sorry as seen as a mucky Surah consisting of 83 verses. Surya sin is a Surah, in which
there are a number of durations that are reported from the Prophet Solomon from the Companions from the tabular in and others concerning some of its virtues, and its rewards in recitation and from the scholars who gather this in a very good compilation is remember daddy me Rahim? Allah to Allah in his sunnah. sunnah daddy me is a collection of Hadith, and a database from the teachers of, of the likes of the six Imams of Hadith sunnah datum is a very good collection of Hadith. He has a whole chapter dedicated to the virtues of, of Surah, Yaseen, and all of them together show that there is some basis in the Sunnah that the surah has is positioned within this religion, even though there is
weakness in those individual religions or generations. But together as a whole, it was the practice of the self to honor the surah. And they used to consider the surah to be important in terms of his recitation, especially at certain times and places and from those places, is on the deathbed of a person if someone is about to die, there was a practice of a number of the scholars of the stuff that they would recite Surah Yaseen before a person dies on after they pass away. But as that person is on their deathbed Savannah 30 Rahim Allah the famous imam of the Sunnah, when he was on his deathbed, he called his student Abdul Rahman diploma he might even know Maddie is the teacher of
Imam Muhammad Ali. Mohammed is a famous scholar of Hadith he called him and he said to him, read surah Yaseen, for me, and many of the set of did this there is a position of the majority of the MME as well. So, what I have seen, has its effect in terms of giving someone tranquility, and giving someone a sense of contentment and so on. So, it was something which was often often used by a number of the scholars of the self. And so, therefore, this practice even though you will find, perhaps a single Hadith that is very authentic in that regard, but the combination of a number of these durations and the practice of the set of shows that there is a basis for this and it is a
Surah therefore, that speaks about the the heat of Allah azza wa jal and the signs of Allah subhanaw taala. And it speaks about a number of these issues, that when they are recited even if we just to read this, and you were to contemplate over the Surah it is something which gives you a sense of Majesty of Allah subhanaw taala the grandness of Allah azza wa jal and his nobility Subhana wa Tada and that's why this holiday is to recommend reading this surah he says one of those sources that the one who reads it gives them a sense of magic, a sense of understanding of the Majesty of Allah subhanaw taala and that is something that should be encouraged. Some of the scholars used to say
that from the most beneficial sources to read the tough syrup for youngsters, young people, children, new Muslims, people that have need strengthening in the Eman especially when it comes to the Lord and Creator is from the greatest of the sorrows of the Quran.
because if you were to contemplate it and take your time and we'd like to see it stop, ponder over it, contemplate over it. It shows you the Majesty of Allah subhanho wa Taala
in the Name of Allah the most gracious the most merciful. Yes
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showing you now. But I will show you now whom for whom low you will see too soon. We have placed a barrier in front of them and a barrier behind them blocking their vision so that they cannot see
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Walk Malaysia in X Lena houfy IMANI mubeen rarely is We Who will give life to dead. We record what they send forth and what they leave behind. And we keep an account of all things in a clear book. Here Allah swears an oath by the Quran full of wisdom meaning that it puts everything in its right place, and gives commands and prohibitions for clear reasons in an appropriate context. And it describes the required for good or evil as is appropriate in the right context. So its command and prohibitions and its criminal code which dictates require and punishment are based on utmost wisdom. One way in which the wisdom of this Quran is manifested is that I mentioned together the ruling and
the wisdom behind the strong the attention of rational people to the context and the circumstance, circumstances that led to determination of that ruling. That ruling concerning the matter. One of the things that you will notice throughout the Quran is that when Allah azza wa jal whenever he begins his Surah with letters like Eddie flair meme, or le flam, RA or TA seen or hear ye seen or cough, or whatever it may be, Allah subhanaw taala always mentioned after it the Quran, always throughout the Quran, after these letters in the openings of certain sources, the Quran is what is mentioned straight after it. And from the reasons of that Allah azza wa jal knows best is because
the Arabs didn't understand what the significance of these letters were. They weren't able to decipher them. What is the meaning of Elif La Mara? These are letters they're familiar with the letters of the Arabic alphabet, but what do they mean what do they do not they don't know. And that was from the eloquence and the beauty of the miraculous nature of the Quran. So after these letters Allah azza wa jal always starts next with swearing or taking an oath by the Quran was speaking about one of the one of the things concerning the book of Allah azza wa jal and one of its you
unique aspects, barely you own Muhammad Sallallahu Sallam are indeed one of the messengers. This is a fact concerning which is the oldest one, namely the message of Muhammad sallallahu alayhi wa sallam. In other words, you own Hamid sallallahu alayhi wa sallam are one of the messengers. So you are not without precedent over among the messengers. Moreover, you have brought the same message as other messengers brought in terms of basic religious principles. Furthermore, anyone who reflects upon the character and description of the messengers, and understands the difference the difference between them, and others will realize that you are one of the best of the messengers, because of the
perfect qualities and virtue virtuous characteristics that you possess. The connection between the object by which the oath is one, namely the Quran full of wisdom, and the thing that is confirmed by the oath, namely, the message of the message of the messenger Muhammad sallallahu alayhi wa sallam is not hidden, if there was nothing to confirm his message, and no witness to testify to accept the squat and full of wisdom, that would have been sufficient evidence and testimony to the validity of the message of Muhammad Sallallahu sallam. Indeed, the Holy Quran is the strongest evidence that has remained down throughout the ages of the truth of the message of the messenger salAllahu alayhi
wasallam. And the evidence of the Quran is, and the evidence of the Quran is evidence that supports the message of Muhammad Sallallahu sallam, then Allah tells us of the great characteristic of the messenger SallAllahu Sallam which supports his message, namely the fact that he is on a straight path, a moderate path that leads to Allah and His paradise. The straight path includes these which are righteous deeds that rectify one's condition both spiritually and physically, and lead to the best outcome in this world and the hereafter in virtuous characteristics, that purify one's soul and bring reward. This is the straight path which is the description of the messengers of the lives and
and of the religion that he bought. So reflect upon the majestic nature of this noble Quran, and how it combines swearing by the most honorable of things to confirm the most honorable thing to which one may swear namely the Prophet, namely the truth of the prophets message. Allah's words alone are sufficient, but he established clear proof and definitive evidence in this context, in order to prove the soundness of the thing he swore this oath to confirm, namely, the truth of the message of His Messenger solid already sent him. This straight path is a revelation sent down by the Almighty, the Most Merciful, the book was revealed to describe and call someone, someone on us those kids,
please remain quiet.
And if they want to talk, then ask them to go outside.
The street path is a revelation sent by down by the Almighty, the Most Merciful. The book was revealed to describe and call people to the straight path, and was revolted to show the way by which his slaves may reach Him. So He protected it by his might from change, and alteration. And by means of it, he granted mercy to slaves that would stay with with them until it brings them to the realm of His mercy, namely paradise. Hence, the rest ends with these two divine names the Almighty, the most merciful, having sworn to the truth of his message, and establish proof for it, Allah subhanaw taala now speaks of the great need for it and the necessity thereof, so that you may want people
whose forefathers were not warned, hence, they are unaware. They had remained without any scripture, and had received no messengers. They had been overwhelmed by ignorance and were submerged in misguidance. And they had become a laughingstock to all other people because of their foolishness. So Allah sent to them a Messenger from among themselves, to purify them and to teach them the Book and wisdom although before that, they had been clearly misguided. He came to one of the unlettered arrows and all other unlettered nations, and to remind the people of the Book of what they had of previous scriptures, is a blessing that Allah bestowed upon the Arabs in particular, and upon others
in general, as the author mentions here, Rahim Allah to Allah that the Arabs during that time, were people who the others used to mock and look down upon. Why because the Arabs are people who don't have any messengers before. They don't have any prophets who came to them before they have no revelation. So the older religion was practices that will people other people used to see and think it was crazy. They used to bury their daughters alive, they would worship these sticks and idols that they would say, are gods besides Allah, they would make tawaf naked, they would do all sorts of crazy things and people look at them and they would mock them. Allah azza wa jal took them from the
depths of that darkness. And he sent them the best of his messengers of Allah, Allah will send them all of the prophets and missions that Allah sent, he sent the best of them, to the people of coloration to the Arabs, that they could be taken out from that darkness that they were in and into the light of Islam. And that is from the greatest fear was that Allah azza wa jal sent upon them. And look at how Allah subhanaw taala can take a person from that extent of evil and darkness to light, what has been destroyed, given prophet after prophet of the Prophet, but when it came to the best of messengers, Allah azza wa jal didn't send them to send him too many slides. After you are
Muhammad Sallallahu Sallam on these people among whom, whom you were sent, they divided into two categories
First of which rejected the message you bought and did not pay heed the warning, they are the ones of whom Allah says the Decree of Punishment is inevitable for most of them, for they will never believe there is a Divine Decree which is inevitable dictated that they will persist in their disbelief and description of partners to Allah, the decree only became inevitable concerning them after the truth was present to them, but they rejected it, then they were punished by the ceiling of the heart. Then Allah mentioned the impediments that prevented faith from reaching their hearts rarely is as if we have placed on collars around their necks. And these iron collars that are around
their necks are inmates reaching up to their chins and pushing their heads upwards, so that their heads are forced up and they cannot lower them, we have placed a barrier in front of them and a barrier behind them, that is a barrier that prevents them from believing, blocking their vision so that they cannot see because they have been overwhelmed by ignorance and doom on all sides. So the warning is of no, have not felt to them.
It is the same to them whether you want them or do not want them they will not believe how can a person believe when his heart has been sealed and he sees truth as false and falsehood as truth. The second category of people are those who pay heed to the warning, whom Allah mentions in the following verse, you can only one that is the only ones who will benefit from your warning and pay heed to your advice are those who follow the reminder of the Quran, that is those whose aim is to follow the truth and what they are reminded of in the Quran. And for the most gracious, unseen. That is, is those who have these two categories, good intentions in seeking the truth and fear of Allah
subhanaw taala, who will benefit from your message and will be purified by following your teachings. Whoever thinks these two things, give them the glad tidings of forgiveness of their sins and a generous reward for their righteous deeds and good intentions. And so therefore, Allah azza wa jal mentioned in this first two characteristics that people need in order to have guidance and to benefit from that guidance. Number one, is that the people who want to have OTCQX, the reminder of the Quran, they want to seek the truth, the people who are sincere in the intention and wanting to seek the truth and number two, the heart is pure and noble. They fear Allah subhanho wa taala. And
so Allah Azza dimensions these two things that a person needs and likewise for the Muslim, the more that you want to have knowledge the more than you want to get from the Quran, the more serious you are in the study of the book of Allah subhanaw taala and the more your heart is pure of sin and of, of diseases of the heart and you tend to Allah azza wa jal, with purity and with sincerity, the more that Allah azza wa jal opens up for you and blesses you Subhana wa Tada. And that is why if we look throughout the history of the Muslims, the history of the Muslims from the time of the companions until our time today, Allah subhanaw taala didn't place knowledge only in one family, or in one
nation or one group, Allah spread or bonks all of the Muslims, some of the greatest scholars of Tafseer and Hadith one on Arabs, because Allah azza wa jal saw this sincerity and Allah Subhana Allah saw what they had of the yearning for knowledge and guidance and the purity of their heart, and Allah azza wa jal opened it up for them. No one has a right to this no one has exclusivity, or a God given right to this. There are many Arabs who don't have any knowledge of the Quran despite the fact that they speak Arabic. And there are many non Arabs from Allah azza wa jal is blessed with knowledge of his religion. And so it's not something which is exclusive to one group or one people
allows you to give it to him so ever is sincere. And you will find this throughout the threat agents. And so a person who's sincere has sincerity in their heart who's looking for the truth wants to come close to Allah Allah, Allah opens up that door for them and Allah blesses their efforts. Very It is we who will give life to the dead, that is we will reject resurrect them after their death in order to require them for their deeds, we record what they sent forth of good or evil. This refers to these that they do during their lifetimes, and what they leave behind. This refers to their legacy of good or evil, or of which they were the cause during their lifetimes. And after
their death, that the deeds that resulted from their words, actions and conduct every good deed that anyone does because of a person's knowledge, teaching and advice or because of his enjoying what is right and right or forbidding what is wrong, or because of knowledge that he taught to seekers of knowledge or knowledge that he left behind in books from which people benefited during his life and after his death, or any good deeds that he did, such as prayer Zakah charity or acts of kindness, in which others followed his example, or any mosque that he built or any facilities that he set up from which people benefit and so on, is among the legacy that he leaves behind, that is recorded for him.
The same applies in the case of evil deeds. So what'd you do have good Allah azza wa jal records that for you, so the more effort that you put in the more that Allah azza wa jal is recording for you in the time of the Prophet sallallahu alayhi wa sallam the hadith of Jabra the Allah one is he Muslim, his tribe, the tribal job, the famous companion Joe Biddle, the Allah who aren't his tribe is called Benny selima from the unsalted Medina their houses the residences were far away from Michigan number one. They live on the outskirts of Medina.
And so for them to come and pray with the prophets of salaam they have to walk all the way from the to measure the neighbor we all the way back. So imagine that you're living 3040 minutes away from Green investor you have to walk all this way to play a surah go all the way back and they want to come because it's the Prophet was setting them as Masjid is leading. He's the hottie they want to be there. So they're walking half an hour, 40 minutes there, half an hour, 40 minutes back, I saw half an hour Maghrib and this is what they're doing. They decided amongst themselves this is too much. Let us leave our houses and find places closer to the masjid come and move closer to the masjid and
therefore we're going to stay there instead. When the prophets of Allah wa alayhi wa sallam heard this from them. He said to them, Dr. Dr. O come Dr. Wu Atharva come, stay where you are, stay where you are. Allah records for you your footsteps. And the Prophet some didn't want them to leave. Because there's a wisdom in people being spread out as well. The knowledge of Islam the spread, and also the look after the different areas of Medina so enemies can come at as many different wisdoms and reasons. But at the same time, you're saying to them, every single one of those steps has been recorded. The person who works half an hour to come to the masjid and pray isn't like the one who
walks 10 steps to come to the masjid and pray. Allah azza wa jal doesn't allow those good deeds to be wasted. And also then what you leave behind the good deeds or you leave behind have knowledge and good conduct that people benefit from and they take and they and inspires them and influences them, Allah azza wa jal records for your share of the good as well. And that is why the person who has the greatest reward in this ummah is the Prophet sallallahu alayhi wa sallam, there is a station that no one can rival because everyone that came after him, no matter what good they did, they took from him Salah wherever he was send them, and then the companions and then the tab you're in, and then those
who follow them. And that is why the President said that they are the best of generations, because we need them. We didn't have the knowledge that they gave to us that they've seen the Hadith everything else that they recorded and passed down from generation generation, where would we be today? We'd have no knowledge of what Allah means in his Quran with the process, I'm set in his sunnah. And so Allah azza wa jal, we preserved for you your deeds in that way. Every person therefore has the ability to do the same efforts that you do in your life, Allah records for you and records them for you, and what you leave behind a good that people benefit from, that influences
them, that helps them to come closer to Allah azza wa jal, so long as that continues to be a benefit to someone, and they continue to learn that will be recorded, and you will find in a number of the scholars of the self, who after they passed away, they would be seen in dreams by their students and the students would ask them, that if Allah gave you mercy now after your death, what was that one deed that he chose to give you mercy through was the one day that you find most beneficial and a number of them said in their dreams you will find this if you read the biographies, a number of them said is because we taught that young child had to read the Quran. We taught a young child how to
learn Surah Fatiha because that child spending their whole of their life reading Quran and then he's going to teach his children and the people around him and so they benefited from that. And that's why a birth man a nadie Rahim Allah Tada about Rama tsunami Rahim Allah from the scholars of the tabby in this Quran is ijazah this Quran that we have at St. Joseph goes back to the grid scholar the tab you need from the students of Ali and obey and Z and it will miss ruled by the Allah one room and its man but the Allah one, he learned the Quran from them. He taught it to people after them and it continues until our time today if you go back to the back of this Quran or the Quran,
the Quran, you will see that in the generation about the human salami. He said that I heard the hadith of Horace Mann or the Allahu under the Prophet says on Allahu Allah he will send them the best of your those who teach the Quran and when it is said that hadith made me sit in this space for 60 years, teaching Quran 60 years I dedicate my life to teaching people how to read the Quran, and how to memorize the Quran 60 years I've done it based upon the Hadith that they are the best of you. And so Allah azza wa jal records don't think that that person who's spending day and night working with a child learning how to live better over and over again and the child doesn't know when he's
starting. And he spent so much time and then that child grows up. And he restarts the Quran with fluency with proficiency with the dream with a beautiful voiceprints his life worshiping Allah azza wa jal, Allah subhanaw taala records the efforts of that person who put in that time and effort, Allah Azza doesn't forget the reward of those people. And so that's why the prophets that I'm said to but in cinema, don't belittle the steps that you're taking towards the masjid.
And whoever sets a good precedent will have the reward, there are no reward equal to that of those who act upon it until the day of resurrection, and whoever sets bad, whoever sets a bad precedent will have the burden of sin thereof and a burden of sin equal to that of those who act upon it until the day of resurrection is highlight this high status of one who calls people to Allah and guides them to his path by all possible means, and the low status of one who calls people to evil and leads others then the latter is one of the worst of people who's guilty of the worst crime and grievous sin and we keep an account of
All Things deeds, intentions and so on in a clear book that is a book that is the mother of all books on which are other books that are in the hands of angels are based, namely Aloha, my fourth
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be led halogen, God, late Comey, lemon, it will set him into paradise. He said, would that my people know, be mouthed off all running out, I'll be what journeymen and Mukuru roaming. How my Lord has forgiven me and place me among the honored ones. present to them the example of the people of the city when the messages came to it, that is given example to these people who reject your message and your call, for from which they may learn a lesson. And which may be an exhortation for which they may benefit if Allah wills. The example is the people of the city, and what happened to them of punishment when they rejected the messengers of Allah. If there was any benefit in identifying the
city in question, Allah would have have identified it, discussing that and similar issues come comes under the heading of wasting time and effort and speaking without knowledge. Hence, if anyone speaks of such matters, you will find him speculating and saying confusing and contradictory, contradictory things that do not lead to any conclusion. If you see anyone doing that, you should realize that the path to sound knowledge is to be content with the facts, and turn away from discussing that which is of no benefit. That's the secret of knowledge will maintain purity of heart and his knowledgeable increase. This is in contrast to the ignorant person who thinks that his knowledge will increase by
referring to views and ideas that have no basis or proof and are of no benefit. And in fact, they only lead to confusion and distraction. And leave one open to accepting doubtful matters both on camera to others seeing here that when it comes to the stories of the Quran, often you will find in the books of difficile, many details that are taken either from from Israelite traditions or from other types of narrations that are authentic sources in our religion. There are two types of people when it comes to these types of narration. The first of them are those who simply narrate them. I don't spend any time a lot of discussion point they don't have back and forth. It's not about
verifying or not verifying, it's just mentioned, because it's an aeration that you will find from some of the earliest qualitative seeds that they will say, for example, that the city that's been referred to is such and such a city, and then they move on. And then there are those people who become extremely pent up concerning these issues. They go back and forth and couldn't have been or not, but Allah said this, and that doesn't seem like it would have taken place in that sittings. And those are the people that authors referring to, that they go beyond what Allah azza wa jal has already stated upon them. Because if Allah wanted them to go to that type of detail, with regards to
that city, you would have named the city what I told people where it was if there was benefit in it. So to go overboard, and to go to an extreme in these types of issues isn't from the way of knowledge, Allah azza wa jal kept it general. So it's okay for it to be general. Some region said is this city that cities okay, you read them, it's fine. And you carry on, as you will find in many of the books that I've seen, they will name cities, and they will say that this person, this was his name, and this was the one who did this. And they'll say this. And it's mentioned even from some of the time of the companions of the Illawarra management in that they spoke about these types of
issues. But it wasn't a discussion or debate point. But when it becomes a point of debate and argumentation and division, then it becomes problematic. The point is that Allah mentioned the city by way of example, to to those addressed here, namely equalities, when the messengers came to it from Allah to command them to worship Allah alone and devote their devote their worship solely to Him, and to forbid them to ascribe partners to him and commit sin. When we sent two messengers to them, they rejected them. So we supported him them with a third, that as we strengthen them with a third, so they became three messengers as a sign of Allah's care for the people of the city, and so
as to establish clear proof by the coming of the messenger by the coming of messengers, one after another. They said to the people, verily We have been sent to you as messengers. One of the things that you will find also in some of the books of the SIOP is that they differ as to who these three messengers were. Some of the scholars have said that these three messengers were messengers that was sent by Risa, the salah to Sarah, Risa sent these three as messengers to the people of the city. And if at least I sent them, what does that mean? If at least a century people as messengers, the means that they are his representatives, not that they are messengers of Allah, because Ricciardi Sam
doesn't send messengers, he can't choose messengers. So what it means then is that he sent these three people or two of them to go and call these people and they will reject it, so he sent a third with them. That's one position you will find amongst this qualitative seed. But what is more apparent and what the author therefore doesn't even go into the issue doesn't even go into that opinion, is that there were three messengers sent by Allah azza wa jal, and it was common, not uncommon that Allah Israel will send multiple prophets or messengers at a single time, like we know Musa and how long are sent together. You have is married and is happy and Yaqoob and use of all
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would slowly man, it wasn't uncommon that multiple prophets and messengers will be sent at a single time. So Allah azza wa jal chose to send to this group of people, the city, three messengers, but the people responded in a manner that is still well known among those who reject the call of the messengers. The people said, you are, but human beings like ourselves, that is what makes you better than us. And why were you chosen to be messengers instead of us, the messengers sent to their nations. Indeed we are about humans, we are about human beings like yourself, but Allah bestows His favorite upon whomever he will have his slaves, and the Most Gracious has not sent down any
Revelation. In other words, they denied the concept of a message from Allah, then they rejected the ones to whom they were speaking and said, You are simply lying. These three messengers said, Our Lord knows that we have been sent to you as messengers, if we were we are, we were lying, Allah would have caused us disgrace and would have hasten the punishment to us. And our duty is only to convey the message in the clearest way that is in the way that will explain the matters that need to be explained. Everything apart from that, such as the science that you demand, and swift punishment is not up to us rather what is required of us, which is to convey the message clearly, we have done
and we have explained it to you, if you are, if you are regarded, then if you are guided, then that is your good, that is your good fortune. But if you are misguided, then it has nothing to do with us. The people of the city said to them, they're messengers, we regard you as an evil omen. That is, we do not think that you're coming to us, and you're contacting us for boats, anything but evil. This is something very strange to the regard those who came to them with the greatest blessing that Allah could bestow upon his slaves, and the greatest honor that he could wish he could give them, their need for which surpass all of all other needs as something evil, which would exacerbate the
bad situation they were already in, and to view it through a lens of superposition. But this is the sign of failure and misguidance that harms the person more than his enemies could. And this is something which the people used to say to their prophets, that you're a bad sign or a bad omen, you've only bought his bad luck. That's what they used to say to the prophets, because they used to see what they bought or the message of the hate, because it's causing division now, because some people are believing some people are disbelieving, they will see that as a bad sign and they will say all you bought to us is bad evil luck. But Allah is really saying that's not what they bought.
They bought guidance to them. The fact that they only see evil shows that their hearts are sealed. And that's what we said before. Some times some people don't see anything in the signs except evil and negligence and heedlessness and other people see the signs and they see that it connects them to Allah azza wa jal and then they issued a threat to them by saying if you do not desist, we will surely stone you. That is we will kill you by stoning, which is the worst kind of killing, and we will inflict inflict a painful punishment on you. And stoning is the worst type of killing. When the Prophet sallallahu alayhi wa sallam went to thrive at the beginning of Islam, how do they drive him
out? By pelting them with stones, it's the worst way that you can drive someone out because of the harm that occurs and that's why the person was was was bleeding. Salah where it was cinemas either left the city of five. And that's what they will often do, they will say to the prophets and messengers, we will stone you and you will see throughout the Quran all of these different examples that you find that allows you to mentioned in one way or another, they took place to the Prophet sallallahu alayhi wa sallam, they happen to him on a small scale in one instance or another you will find much of what Allah has mentioned about the prophets of the past. They took place with the
Prophet sallallahu alayhi wa sallam their messages said to them, your evil omen is with you. And it was what they said of polytheism and evil that would lead to calamity and punishment befalling them, and blessings and favorites being taken away from them. Are you saying this, because you have been admonished? That is, is it because we reminded you of that which is in your best interest, and will bring you good fortune that you said to us what you said, You are indeed a people transgressing beyond all balance, and overstepping the mark in what you say. But they're called to them only increase them in aversion and arrogance, men came rushing from the farthest part of the city, keen
to advise his people when he heard what the messengers called them to, and he believed in it and realize wise people's responses to them was and he said to them, all my people follow the messages. He instructed them and advise them to follow them and testify that they were indeed messengers. This man Allah azza wa jal praises in the Quran is not from the Prophets is not from the messengers, but he rushes to his people from the furthest corner of the city, to come and advise them and say these people are men of truth, they want the Messenger of Allah and you should believe in them from the sincere advice that he has for his for his people. And you will find throughout the Quran in the
Stories of the Prophets, that on occasion they will people like this. They weren't prophets and messengers, but they had Eman and then they spoke to their people and they said to them, you should believe like in the time of the Prophet sallallahu alayhi wa sallam, there was certain companions who accepted Islam. They will then go back and tell the whole tribe and their tribes would accept Islam all of them. They would all accept Islam because of that one individual that came and accepted Islam first were the prophets of Salaam and Allah Israel will give us an example if you saw last time militia Allah if we go to
raffia Allah, Allah will speak about the believer from the people of Pharaoh. This man is not a prophet, but in the time of Musa alayhis salam, he's speaking to Pharaoh. And he's saying that what is brought to you is good, make sense it's something which we should be following. And so Allah azza wa jal speaks about these people in some of the regions of the sea, it is said that the name of this man hear that has been referred to him, Surya sin was heavy been ajar. And that is even mentioned in ERATION. From even our best or the Allahu Allah that is what you will find, in some books that the surah is referred to as the surah of Habibollah. Jar. And so if you come across that in the book,
the sort of Habiba Naja referring to Yacine, because that's what they say the name of this individual was, and Allah knows best. All of those who asked no recompense of you, that is follow those who give you advice that will bring you good, and do not want your wealth or any recompense for a VI advising you and guiding you for that this makes it incumbent upon you to follow those who are like that, there is only one argument left, which is the idea that perhaps a messenger may call it people and not ask any recompense for that. But he's not calling to the truth.
So you ward off this notion by saying, and who are rightly God guided because they were only calling to something of which sound reason testifies to its beauty and goodness, and they will not forbidding anything of which sound reason does not testify to his ugliness and badness. It is, as if his people did not accept his advice. Rather, they began to criticize him for following the messengers and falling and worshipping Allah alone. Therefore, he said, why should I not worship Him Who created me and whom and to whom you will be brought back?
That is what is there to prevent me from worshiping the one who is truly deserving of worship, because he is the one who originated me, creating me grasping provision, and to Him is the return of all creatures, then he will require them for their deeds. He is the one in whose hand all creation and
our creation and provision and judgment between people in this world and here and the hereafter. Therefore he is the only one who deserves to be worshipped, praise and glorify to the exclusion of those who possess no power to benefit or harm, give or withhold, give life cause death, or resurrect. Hence, he said, Should I take other gods besides Him? If the Most Gracious rules that some adversary should be for me, their intercession will not avail me at all? Because no, no one can intercede with Allah except by his leave.
So the intercession will not avail me at all, and they cannot save me from home if Allah was it for me. In that case, if I worship gods that are like that, I would indeed be clearly misguided in these words. In these words, this man, this man combined advice, testimony to the truth of the messengers and the path of guidance, the statement that is essential to worship Allah alone, and that worship of all others is false, matching the truth proof for the for, for both. The statement that those who worship false gods are misguided and open declaration of his faith, even though he was very afraid that they would kill him. Hence, he said, Verily, I believe in your Lord, so hear me. But they
killed him. When they heard what he what he said to them. It was so sad that these people, this man was killed. He is calling His people is advising them. He's telling them to come to Allah azza wa jal, what do they do in response to his sincere advice to them, they ended up killing him.
It will set him straight away into paradise. He said something that was indicative of the level of honor he attained for his for affirmation of the oneness of the Oneness of Allah, his devotion and his sincerity towards his people after his death, as he had been sincere towards them when he was still alive. So Allah azza wa jal honors this man because of his sincerity and because of his Eman, that even though he was killed by his people, Allah azza wa jal gave to him, Jana would that my people knew how my Lord has forgiven me and has saved me from all kinds of punishment, and in places me among the honored ones with all kinds of reward and pleasures. In other words, if knowledge of
that reach their heart, they would not persist in their ascription of partners to Allah. And so the people that are honoured by Allah, they want to tell the people that they left behind of what Allah azza wa jal has always reward for Allah subhanaw taala has decreed that they cannot do that you can't come back to the dunya and tell people what Allah azza wa jal has prepared for you in terms of reward if you're from the people of iman. And that's why it is part of that test.
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them, but they ridiculed them. They ridiculed Him. Allah says concerning the punishment of his people after his death, we did not send down any shoots from heaven against his people. That is, we did not need to go to the trouble of punishing them by sending down troops from heaven to destroy them.
Nor did we need to do so because of the greed of Allah subhanaw taala and the extreme weakness of human beings, the slightest touch of divine punishment that befalls them is sufficient. That is, their punishment was about single blessing. That is one sound that was spoken by some of the angels of Allah, and immediately were extinguished, their hearts are cut off and dropped inside the inside them, and they were disturbed by that blast, and became lifeless with no sound, no movement and no life after all their stubbornness and arrogance, and they're responding to the noblest of people with such abhorrent wars and mistreatment. Allah says lamenting the condition of people, alas for
humanity, no messages that came to them, but they were ridiculed Him. That is, how wretched they are, how long their suffering will be, and how ignorant they are, because this is their wretched condition, which is the cause of all misery, suffering and pain and punishment.
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What color match me letting bottle but all of them without exception will be brought before us. Here Allah subhanaw taala says, Have these people not seen and learned a lesson from those who came before them of disbelieving nations whom Allah subhanaw taala destroyed and sent his punishment upon them, for all of them have been destroyed and have perished. They never came back to this world and will never come back to it. Allah will recreate them all and will resurrect them after their death, and they will appear before him so that he may judge between them with justice. He does not wrong anyone by us by as much as the weight of a speck of dust. And if there is a good deed, Allah will
multiply and give given immense reward of his own.
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Leah Kulu family he wants to add him as a school rune so that they may eat the fruits thereof. Although it was not their hands that made it well they're not then be grateful. So Bear Hanalei, the holler call as well Jack will
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Allah moon, Glory, Glory be to Him, who created all types of things that the Earth produces, and of themselves, different types and other things of which they have no knowledge. There is a sign for them of the resurrection and the standing before Allah subhanaw taala for the record of their deeds, that sign is that that Earth Lawson's the rain down to it and revives the after its death, and bring forth from it grain from which they eat all sorts of all sorts of crops and all sorts of plants that the livestock eat. And we place there in that is in that Earth gardens in which there are many trees, especially the palms and grape vines, which are the noblest of trees, and will cause springs
to gush forth they're in there is in the earth, we place those plants, the palms and grape vines in the earth, so that they may eat the fruit there of both staple foods and both staple foods and fruit to give nourishment and pleasure. Although the fact of the matter is, is that it was not their hands that made those foods and they put no effort or work into it. Rather that is the creation of the best of creators and the best of providers and one of the things that you will find often that Allah azza wa jal really speaks about cultivation of the plants that Allah Israel gives in the fruits. Allah subhanaw taala often mentions the palms and grapes. Often the two are combined in the Quran,
dates because they were the staple food of the Arabs and everyone access to them. And grapes because they were the fruit of the IDI it wasn't easy to get by. It wasn't easy to grow and wasn't easy to purchase either because of the they were expensive. And Allah Allah says that Allah Subhana Allah gift you food some of it is easy for people to get rid of tin in those old days and some of them were difficult but Allah azza wa jal give to you
both of them. Moreover, their hands did not cook them or prepare them rather Allah created those foods with no need for cooking or any other preparation, as they may be taken from the trees and eaten immediately, will they not be Will they not then be grateful to the one who bestowed these blessings upon them in abundance by the generosity and kindness to ensure the soundness of the religious and worldly affairs, is not the one who gave life to the earth after its death, causing crops and trees to grow there and, and bear these delicious fruit which emerged from the branches and causing springs to gush forth from the dry earth,
able to give life to the dead, indeed, he has power over all things flow be to Him, who created all types and kinds of things that the Earth produces. So he created a variety of types that is too great to list them all, and of themselves, different types, that is, He created them of different types, male and female, and made their physical shapes, psychological makeup, and outward and inward characteristic different and other things of which they have no knowledge, that is other creative things of which we have no knowledge and things that he has not yet created loyalty to him, and exalted be He above having, having any partner help or support or advisors, spouse, child, equal, or
anyone like unto Him in His perfect and majestic attributes, and exalted be He above anything he wants. He wants to be being beyond him. And so what are we doing, as we mentioned yesterday that the differences between Allah's creation even if it's the same category, the differences between the mountains even though there are mountains, how distinct and different each one is, and the difference between animals all of them are sheep, all of them are cows or the McDonald's return is distinct in its own way in its breed and its look and in its color, and so on. And here Allah azza wa jal says the same thing concerning the fruit and the vegetation. The Arabs are familiar with
dates. There are so many different types of dates, so many different types of dates, anyone that's been to Mecca, Medina, you go to a day job, you'll see 7015 2030 different varieties of data in front of you. Each one of them has slightly different qualities and properties, not only then, but even the ripening stages of the data is different. And the Arabs, you used to like to eat those dates at different ripening stages. So they have a date that they like, and then some of them eat it riper, other than others eat it when it's less ripe. And so each one waits for what they are pleased with. And so Allah azza wa jal has made within this assign
to lay Lunas Lahoma Holman, Rafa either whom Lee Moon there was a sign for them in the night we stripped the daylight from it, and they are left in darkness was Shem SUTA God limos Kelvin Lucha Valley Katha Cody all ice is in aioli. The sun is rapidly moving towards its destination. That is the decree of the Almighty all knowing what will come out on Delta now Hooman as you know
that Ghana on June funding and for the moon we have ordained phases until it becomes again like an old the stock dried up and curved. Let's Shem Soo jung, Berry law.
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the sun the sun cannot catch up with the moon nor can the night out out strip the day each float in his own orbit. There is a sign for them. That Allah's Will is always done of the perfect nature of his mind and that he will give life to the dead after their death.
In the night we strip that daylight from it. That is we take away the green light that covered the land and replace it with darkness and they are left in darkness. Lazarus is here from his eloquent subhanaw taala nessa Holman who Nihar the seller was stripping away. And salt is what the butcher does to the carcass when he picks off his skin. How does he take off his skin?
Bit by bit small cuts more cuts until the skin skin comes off. That is our larger degrees, that the night comes in and the day comes in doesn't come in all at once. Come slowly, slowly, slowly that is from the science of Allah azza wa jal and that is what Allah subhanaw taala gives that example here. Similarly, we take away this darkness that covered and unfolded them. Hence, the sun rises and shines everywhere. And people go about earning their livelihood and taking care of their interests. Hence, Allah says the sun is rapidly moving towards this destination. That is, it is always moving towards the destination that Allah has ordained for it. And it never goes beyond that or falls short
of it. It has no control over itself and it does not resist the decree of Allah subhanaw taala that is the decree of the Almighty, who by His mind controls these great creative creations in the most perfect manner. According to the best system. The ongoing the ongoing, who by His knowledge made them serve people's interests and benefit them in their worldly and spiritual affairs. And for the moon. We have ordain phases through which it passes each night and moves to the next phase step by step
Until becomes very small and goes back to being like an old, the stock dried up and curved, because is too old a book because it's so old that a shrink became smaller and bent. Then after that little by little, it keeps increasing gradually until it's light is complete and shining brightly. Now that is the face of the moon starts off as a small Crescent gets bigger and bigger and bigger until at the middle of the month 1314 15 It becomes a full moon. And then it starts to shrink again and again and again until it is not visible again at the end of the lunar month, each namely the sun and the moon and the night and the day. For each of them Allah has decreed a limit beyond which it cannot
go. Each of them has a time when it prevails and the other disappears. Hence, Allah says, The sun cannot catch up with the moon, that is at the time when it prevails, which is the night so there can be no sun at night, nor can the night strip the day.
And enrich upon it before its time is over. Each both the sun and the moon folks in its own orbit that is it constantly runs in its own course. All of this offers clear evidence and proof for the greatness of the Creator and this the sublime nature of his attributes especially especially his mind and his mind, wisdom and knowledge in this context. So Allah Subhana Allah Allah has given to each one its own place, and that is from the perfect creation of Allah azza wa jal, nothing can encroach upon the other, nothing can go out of its place. Allah has just perfected creation in that way you the universe is perfect in the way that Allah created. Nothing can go out of the order that
Allah azza wa jal is destined for it. And when it does go out of the order, that means that it will be human pm, on the day that the order is broken, and the sun rather than setting rises from its place of setting from the West, that means that it's normal pm as is mentioned, the Hadith of the Prophet sallallahu alayhi wa sallam, when the stars begin to fall and the mountains crumble into dust and the oceans are set ablaze, and the moon the sun is eclipsed all of this is a sign then that all of the orders are broken and that is them your multicam
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unless it'd be a mercy from Us leaving them to enjoy life for a while. What either after you lead at home Delco man Bina ad Hall Falcon La La come to her moon, when it is said to them beware of that which is before you of punishment, that which lies ahead of you. punishment in the hereafter so that you may be shown mercy they pay no heed.
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for them, that Allah alone is deserving of worship because he is He Who bestows blessings and ward off calamities. One of his blessings is that we cause their children and woman folk and themselves to be carried in lay in for relationships. And we have created for them similar means of transportation on land on which they ride, that's Allah causes them to be carried and save them from drowning by means of what he taught them. Hence, you draw their attention to the blessing that he bestowed upon them, as he saved them when he was able to drown them. As he says, If we saw wilt, we could have drowned, we could drown them, then there would be no one to help them. That is, there
would be no one who could come and help them in their distress or relieve them of difficulty, nor could they be saved from their predicament, unless it's a mercy from Us, leaving them to enjoy life for a while, as we did not drown them, of kindness towards them, and we left them to enjoy life for a while, perhaps they might turn back to Allah or make up for what they had failed to do. Well, that is from the sounds of Allah azza wa jal, Allah had that is saying that we allowed them to write the ships on the oceans, and had we wish those oceans wouldn't carry them. The storm comes, something happens on the ship, and they drown. That is from the Mercy of Allah azza wa jal that he seems the
vast majority of people on the sea, but sometimes Allah azza wa jal does, demand does decreed that something will happen to them, that a storm will come that the boat to the ship will capsize, that they will drown as a sign for the people as a reminder that they don't have power over everything that is still weak. And you can see similar things today by air travel, look at all of the flights that go to these aeroplanes and the main amazing sign that Allah azza wa jal has given to us in the ability for people to be able to fly from one corner of the world to the other. But sometimes, as we know, may Allah keep us safe. Sometimes those aeroplanes don't always reach their destinations,
something happens a malfunction, something happens and there's air traffic, air accidents, and that is a sign from Allah subhanaw taala also that Allah azza wa jal is the one who controls everything in the heavens and the earth. When it is said to them, beware of that which is before you punishment in this world, and that which lies ahead of you punishment. Hereafter, there's punishment in the world, in this world, or in Alberta, on the Day of Resurrection, and on the Day of Resurrection, so that you may be shown mercy, they turn away from that and did not pay any attention to it, and they will not do so even if every sign came to them. Hence, Allah says, no sign ever comes to them from
the Lord, but they turn away from it. The fact that the signs are attributed to the Lord in the indicate that they were perfect and clear, because there is no sign clearer than the signs of Allah. One of the ways in which Allah guides his slaves is causing, it's causing the signs to reach them by means of which they may learn that which will benefit them in both their religious and worldly affairs. When it is said to them at spend of that which Allah has provided for you, that is spent of the provision which Allah has provided upon you. And which, if if he saw world, we could have a good take away from you, those who disbelieve, say to those who believe we have opposing the truth basing
their argument on the concept of the Divine Will, should we feed those who, if Allah has a word he would have fed? You? Oh, the Old Believers are clearly misguided when you enjoin us to do that and look at the arrogance and their disbelief. Allah azza wa jal says to them spend upon the point they need, what do they say? If Allah wants you to give them food, Allah would have given it to them. If Allah wants you to give them math, he would have given the math surely Allah didn't want them to have wealth and food and that's what Allah didn't give it to them. What is the believers sees that Allah azza wa jal bestowed them with blessings, and that Allah azza wa jal gave them those blessings
as a test just as he took away those blessings from others as a test. And so part of your test is that you give to those who are needy. And part of that test is that they patient upon what Allah decreed, whereas the disbelievers and the people of arrogance, they don't see those signs of Allah, they see that it's Allah fie with me, and only me and Allah didn't want to save anyone else. So then why should I do something for them, that would help them this is indicative of the great ignorance which is abhorrent and willful ignorance, because the center cannot use the Divine Will as an argument to justify his sin. Although whatever Allah wills happens, and where he does not work does
not happen. He has given people the ability and strength by means of which they are able to do what He commands and avoid what he forbids. So if they fail to do as they are commanded, that is their choice, and no one compels or forces them to do it. They say by way of disbelieving and seeking to hasten the day of resurrection, when will this promise come to pass? If you speak the truth, Allah subhanaw taala says, Do you do not think that it is far, far far off? For engineer? All they are waiting for is a single blast of the trumpet, but will that will overtake them that is before them. While they are still disputing that is worse, they are distracted from it and it will never crossed
And it never crosses their minds, whilst they are disputing and arguing with one another which usually happens when they are heedless. If the punishment befalls them, Moon moment of heedlessness,
they will not be given any respite, then they will
not be able to leave any final instructions concerning their fair affairs great or small, nor will they be able to return to their families. One of the hot fields so reefer either
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headed for either whom Jamie Medina bottle will be but a single black blast of the trumpet, then immediately, they will all be brought before us. Very Omala to the lemon, Epson, che
today's owner Illa makan down and goon this day, no, so will be wronged in the least and you will not be recorded for anything other than what you used to do.
The first blast of the trumpet will be a blast of panic and death. And the the blast mentioned here is the blast of resurrection. When the trumpet is blown, they will emerge from their tombs and graves and rush forth to their Lord, hastening to stand before Him and they will not be able to, they will not be able to be slow or stay behind. And so alarms which are mentioned here the two blasts as we said for your multi ama The first one is the one that decreased everything upon Earth dies. And then the second one is given and everything is resurrected. What is the distance or the time between the two blasts?
and honey to aboda Rhodiola. One, he said the Prophet sets of Allah where it was tell him that between the two blast, there will be 14 his students said obrera does that mean 40 days 40 days? He said I don't know. He said is a 40 months. He said I don't know. They said is it 40 years? He said I don't know. Because the profit some didn't say he said 40 And he didn't specify 40 What? 40 days, 40 months 40 years. And so what he kept saying, I don't know. I don't know I don't abate a bit a bit, I don't know. And so Allah azza wa jal has decreed that there will be 40 Water 40 is, Allah knows best. In that situation, the disbelievers will be filled with sorrow and will express their loss and
regret saying waters who has roused us from a resting place, that is who has woken us from our graves is narrated in some Hadith, that the occupants of the graves will have a brief respite from torment, just before the trumpet is blown. So here, it says they will see the people when they are made to stand from the graves wrote to us, who caused us to stand from our mark Medina market in Arabic language is a place of rest. The Arab say that I'm going to make record, if they're going to bed, they're going to sleep. That's what they call, even today in Arabic language, they say, I'm going to go and rest. So market is a place where you rest when Allah azza wa jal causes these people
to ascend or to be resurrected to stand. are they standing from the graves? Or are they standing from something else that is a resting place? Because for the disbelievers it's not a resting place, that grave was the grave. It's a place of punishment. It's a place of torment. But they're saying, Whoa, who's the one who made the stand from our resting place or the says that in some generations, you will find that some of the companions said that Allah azza wa jal will decree before the trumpet of the resurrection is blown, that the everyone, even the disbelievers will be given a period of rest, a period of rest, and then they will be made to stand and that was narrated from a number of
the companions, including Obi Wan, who cared about the Allahu Allah and the famous companion. And so that's the position of a number of the scholars and that's why the author mentions it here. And as we've said, here before, that one of the good things about this book, one of the nice aspects of the Tafseer of Saudi is that he went through the iterations of the setup and the Companions when it came to the difficile and if he sees there are a number of companions or the scholars went or mentioned something, they will kind of like converge around the point he mentions even if it's just in passing, because it shows that it has some, you know, some origin there amongst the companions that
they have this opinion and as possible, Allah knows best that you will give to them period of rest for the believers is rest because that they will be a day of long standing and for the disbelievers there is the final respite that they will have before they will have a need
under T of punishment, Allah knows best, the response will come and it will be sent to them. This is what the Most Gracious promised, and the messenger spoke the truth. That is, this is what a lot of promise do and what the messengers promised you. And what they said has turned out to be true. As you can see with your own eyes, do not think that mention of the Divine Name of the most gracious in this context is merely because it's speaking of his of his promise, rather, that highlights the fact that on that momentous moment to stay, they will see of His mercy, that which never crossed their minds and no one expected. This is like the verses in which Allah says, On that day to Dominion or
blanc belongs to the most gracious and all voices will be still will be stood before the Most Gracious.
And other similar verses in which the Divine Name the Most Gracious is mentioned in this context, it namely, the resurrection from the graves will be a single blast, that is, Rafi will blow on the trumpet, and our bodies will be restored to life. And then immediately, they will be brought before us the first and the last human and jinn to be brought to account for their deeds. And the Prophet Solomon, a number of a hadith mentioned to us how close your piano is, how close it is. The rostrum said that normal piano is closer to one of you than the laces of a shoe than the laces of a shoe. And so it's very close to us. The Prophet Salam said in the Hadith, that indeed is Rafi who is the
angel that has been given the responsibility of blowing the trumpet but Allah azza wa jal, he said that is Rafi and has taken the trumpet as pleased by his mouth as inhaled, taking a breath ready to blow and his eye is towards the Throne of Allah azza wa jal, and he did not blink. Let's see miss the Command of Allah azza wa jal for Yeoman piano show showing how close the day is and how we should prepare for it this day this day no, so we'll be wrong in the least nothing will be detracted from his good deeds and nothing will be added to his bad deeds. And you will not be required for anything other than what you used to do have good or evil whoever finds good let him praise Allah
for that. And we'll find anything other than that. Let him not blame anyone but himself
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king Hoon, very the inhabitants of Paradise will on that day be busy in their rejoicing, whom was Where do you feel when early nylon
came with Turkey? Oh, don't they in the spouses reclining on couches in the shade.
Now who's the half IKEA to whom? Oh on there they will have fruit and all that they asked for. Salah I'm cold I'm Bill rushing peace, a word of salutation from a Lord Most Merciful. Having stated that each person will be required only for that only for what he did. Allah subhanaw taala now refers to the require of both groups. Starting with the reward of the people of paradise. He tells us that on that day, they will be busy in their rejoicing, that is their souls will be rejoicing, having all that one may desire that may that may delight the eye and all that one anyone could wish for. That will include the joy of being with beautiful spouses as Allah says and their spouses of the whole
line on couches in total ordering on couches in the shade, that is they will be reclining on beautiful adorn couches wearing beautiful, adorn garments in complete, comfort, relaxed and secure. Enjoying perfect pleasure also describes the people in Jannah. He says look here that they will be on the couches in the shade.
Will there be some in Jannah?
There is sun in Jannah.
No, so where does the shade come from?
And why does the larger dimension the shade?
It's hard to say because people love shade. People love to sit in the shade. And it's something which is beloved to the believers so that even though there won't be a sun in Jannah allows us to make shade for them. Because Allah subhanaw taala will give to the believers in Jannah everything that they loved, even if the reason in the dunya for which you would be present like the sun is required for them to be shaped. Even if there is absent Allah Israel will still give to the believers that which they enjoyed in the dunya and so Allah azza wa jal gives them shade because people like to sit in the shade and Allah knows best. There they will have fruit in abundance all
types of delicious delicious fruits, grapes, figs, pomegranates and others and all that they asked for that is whatever they request and wish for. They will get they will also have Peace Award of salutation coming to them from a Lord Most Gracious, Most merciful
This refers to the Lord addressing to the people of paradise and greeting them. If the Most Merciful Lord gives them a salutation of peace, that will attain perfect peace, and well being in all aspects, and they will receive the salutation which is such that no salutation is more sublime than it. And there is no blessing like a no salutation more sublime than it. Because if the king of the king says to them, that all you have is peace, they will know that that there will be nothing to fear, no harm, no illness, no disease, no death, nothing that will come to them, because Allah will give them the word of peace. That's what he means by the salutation being from the greatest
blessings of Allah. So what do you say? What do you think of a salutation from the King of kings, the almighty Lord, the most kind, the Most Merciful, the people of his paradise who have attained his pleasure and he will never be angry with them. We're not that Allah subhanaw taala has agreed as decreed that they will never die, their hearts might be displaced out of joy, pleasure and happiness. We hope that our Lord will not deprive us of that blessing, and that he will grant us the joy of gazing upon his noble countenance
one tears wouldn't be a woman or you had a more God moon, stand apart from the believers this day, or even the evildoers. Allah had a lady come Yeah, burning them and da boo show you on in the coma do movie when did I not instruct you or children of Adam, that you should not worship the shaytaan for he is to you an avowed enemy?
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if we so willed we could paralyze them in their places, then they will not be able to go back to go forward or turn back. Having mentioned the reward of those who feared him. Allah subhanho wa Taala now tells us of the required or of the evildoers, it will be set to them on the Day of Resurrection stand apart from the believers this they are evildoers, that is be distinct from the believers and be on your own so that he may repeat them before before the witnesses before they enter hell. So Allah azza wa jal on human piano for the disbelievers from the moment that they stand up from the graves and are resurrected until the moment that they're thrown in the fire. As we said, they're not
given any type of welcome any type of honor, anything which would even signify that they are given any type of respite and this is from those examples they've made to stand apart from the believers. And so they meet to be distinct from them. Because if they're with the believers, there's a hope for them that maybe they will get some of that Mercy of Allah azza wa jal, some of that reward some of that God may come to them just because they didn't accompany they happen to be with them. Some of them some of those effects may come to them or some of those, those remnants may fall upon them as well. But Allah azza wa jal makes them stand far apart, so that they will know that they are a that
they will only receive the punishment of Allah azza wa jal, he will say to them, did I not instruct you that is commend you and