Tafseer As SaDi #08

So Marley Kumamoto, Allahu barakato Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa are people to the 13th Allah or Donna Illa Allah, Lolly mean, masha Allah either her Illallah Juanda hula Shakira, you know what you know what are you doing? What are you doing in the Vienna Muhammad Abdul horizontal Mustafa Amin Allahumma Salli, wa salam American articledo sadaqa Muhammad wa ala alihi wa sahbihi edge Marina My bad. So today's the eighth day of our reading on the commentary of this book author ctcl Karim Rahman vtct Colombian manaan morphemes denote as the trustee of a Saudi Bashar of the Romani blueness of the Saudi without in the year 1376 of the Indra Rahim Mahalo to

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and inshallah Tada. Today we commence with the 200 to najem, which is the 53rd chapter of the Quran. It consists of 62 verses and it is known by this name and Nigel are the star in the books of the Sunnah, the books of the sea of the classical works of the seer. And it is a murky Surah according to the majority of the scholars, if not most of them, as is the narration of an ambassador, the Allahu Anoma and some of this and by agreement, that it is murky, and that is mentioned by aquatopia liberati and others and as I think we've mentioned before, that the claiming of each MA or agreement or consensus with the seal is not an easy thing to do, because even though ultimately will often say

by eg merits Macchio Madani will find actually there's differences of opinion amongst the scholars of their See, however, what you can take from the statements of each man is that the vast majority agree that the surah is either makyo Madani, so this one, it is murky, and Allah knows best.

And then hamdulillahi rabbil Alameen wa salatu salam ala alihi wa sahbihi at mine,

la McPhee Linna when he showed me know when you already know what in hell learning Korean masani follow him on la vita co calling la he Tala Bandar. Although bien he may not show you on your orgy. Bismillah Eurorack manual

the Name of Allah the most gracious the most merciful, one Jimmy either

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endowed with immense wisdom, namely Gibreel who manifested himself in his true form.

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Mazza on bizarro Mazza bounce on my mouth or his gaze did not wander No, or look at his gaze did not wander or look beyond the limit. Nakada mean, to be hidden Kubo indeed, he saw some of the greatest signs of his Lord.

Here Allah subhanaw taala swears by the stars, when they set that is when they disappear below the horizon at the end of the night, when, when day comes, that is because there are great signs of of Allah in that that make it appropriate to swear thereby, the correct view is that the word translated here as tours includes all heavenly bodies. This is the issue of difference of opinion amongst the scholars have received the word najem. When Allah azza wa jal takes an oath by the word najem. Is it the stars that we know were familiar with the stars in the sky? Or is it every heavenly body every heavenly embody meaning, the stars, the moon, the sun, these are all heavenly bodies is

referring to all of them because all of them set, not only the stars set, the moon sets the sunsets. So some of the scholars said no, it means all of them. And either way, the meaning is one or the end result is one of the same because these are from the greatest signs of Allah subhanaw taala the sun, the moon, the stars, from the greatest signs of Allah Azza origin, Allah swears by the stars to the soundness of what the message is to Allah, Allah Selim brought of divine revelation because there's something amazing in common between the two, Allah has made the stars and adornment for the Heaven. And in like manner he has made the revelation it's an effect an adornment, for the for the Earth.

Were not for the knowledge inherited from the prophets, that people would be in darkness, greater than that of the darkness of night was one of the stars used for if you take the stars, what are the benefits of the stars Allah azza wa jal mentioned this elsewhere in the Quran in surah, that we've already covered. Allah Azza dimensions, the benefits of the stars has been three primarily, number one they used for a guide. People use the stars to guide themselves in the olden days as how they would walk and they would travel by using the guidance as the guiding stars number two, as an adornment purification. You look at the stars in the sky at night, and it's a beautiful sight to

see. And number three, as things that are shocked or things that are shooting stars against the devils in order to protect them from or protect the revelation from the IRS, well then, from overhearing the revelation of Allah subhanaw taala. Those are the three reasons that are mentioned in the Quran. And Allah mentions a beautiful point and that is that is similar to the people of knowledge upon the earth, because that's what knowledge does upon the earth. It guides people to Allah azza wa jal, it is the beautification of the earth because they are the people that read the Quran and read the Sunnah, and mentioned the name of Allah azza wa jal, so they beautify the earth,

through their voices into the remembrance of Allah and His Messenger sallallahu alayhi wa sallam, and number three, they would have evil just like those stars would have evil evil of the devils, the scholars and the people of knowledge, they would have the evil of those people who try to corrupt the religion or try to detract from the sunnah or try to change the meanings of the Quran and the Sunnah. The point made by this oath is to declare that the messenger SallAllahu Sallam is far above being misguided in his knowledge and aims, which implies that he is guided in his knowledge and then guiding others he has the best of intentions and is utterly sincere towards Oma. This is in contrast

to the followers of misguidance, whose knowledge is corrupt and whose aims are corrupt your companion, he is described as their companion or to alert them to what they already know of his sincerity and guidance, and the fact that his character is not hidden from them, nor does he speak of his own accord. That is, what he says does not stem from his own whims and desires is but divine inspiration, there is his only following what Allah reveals to him of guidance and righteousness, He is guided in himself and is guiding others. This indicates that the Sunnah is also a revelation from Allah says messenger SallAllahu Sallam as he says, For Allah sent down to you the book and wisdom,

the book being the Quran, the wisdom being the Sunnah. And so when Allah azza wa jal says that he doesn't speak of his own accord, but what he says is revelation given unto him, so therefore the words of the Prophet sallallahu alayhi wa sallam the Sunnah, what we call the Sunnah and the hadith is a form of Revelation. Allah subhanaw taala inspired him with those words a lot taught him Subhana wa Tada. And so what the prophets of Allah while he was sent him gave of his words of his prophecies of his rulings of the

explanation of the Quran all of those things. They are. Revelation also, as this verse says, is protected and invaluable in regard to what he says about Allah subhanaw taala and about religious rulings because these words do not stem from his own whims and desires. Rather they are based on divine inspiration. Then Allah mentioned the teacher of the messenger sallallahu alayhi salam, namely God Allah, they set up the best, strongest and most perfect of the angels, he was taught by one mighty in power, that is, the revelation was brought down to the messenger SallAllahu Sallam budget, budget very lightly, Salem mighty empower that is mighty Empower, both visible and

invisible. He has the strength to carry out whatever Allah commanded him to and has the strength to convey the revelation to the messenger, salallahu Alaihe Salam, and to protect it from the eavesdropping of the devil's or their attempts to insert into it, that which is that which is not part of the fun. So we know by a number of our Hadith, and even verses in the Quran, the declaration of the angels is a formidable creation, it's a mighty creation, Allah subhanaw taala has given to them wings and given to them powers and abilities by His Command Subhana wa Tada a single one of them is a formidable creation. And Gibreel Gotti Sinha, he's the leader, he's the Arch Angel. And so

he's even greater in the power that Allah azza wa jal has given to him. And Allah subhanaw taala gave him the ability to hold revelation and to bring it from the heavens down to the earth to the Prophets and Messengers. He was the one that came to all of them with Revelation, or even salatu salam. So Allah azza wa jal meet him a formidable creation also, in some of the iterations that we have in the books of Tafseer. In the story of the people of Luth, when Allah's punishment came to them, and Allah azza wa jal raised them, the raise their town and turned upside down and threw it down from the ration, say the Gibreel came and use just the tip of a wing to do that, just the tip

of his wing, in order to lift up the Old City and turn and bring you upside down because of the power that he has. And that's why the Prophet said, Salah Ali was set up there when you saw Jubilee, and you only saw Gibreel, in His original form his original state that Allah created him in one or two or three times a very few times, usually he would come in the form of a man who would come in the form of a human. He said that I saw God that He said, I'm in his original state, and he covered the horizon, meaning I looked in the sky, all I could see was Gibreel don't see anything else you just see him because of how formidable is and that's just one of the hundreds and 1000s and millions

of angels that Allah azza wa jal has, this is part of it was guarding his revelation, that he sent it with this power, this powerful and trustworthy messenger, endowed with immense wisdom, power, good manners and inner and outer beauty, namely Jupiter, who manifested himself in his true form, when he was above the horizon, that is the horizon of the heaven, which is higher than the earth, because he is one of the beings of the Upper Room whom the devils cannot reach. Then he named me Jibreel Ali Salam approach, the Prophet sallallahu alayhi wa sallam to convey the revelation to him, and came down to him from the upper horizon until he was as close to him as to bow length away or

even near that is or he wasn't, he was, he was nearer than the distance of tubo length, this indicative indicative of the of the direct nature of the communication of the message to the messenger SallAllahu Sallam with no intermediary between him and up that he said, this was the then he came or approached and came down to to Boland away or even near the position of the author, Rahim Allah to Allah is that Allah azza wa jal is referring to Jabril. And no doubt this context of the passage here that has been mentioned, is speaking about the night journey when the prophets of Allah it was settlement on the Night Journey to the heavens, so allows you to speak about this context.

This is when he goes to the Sidra to moonta where he sees jubelin in its original form, when he speaks to Allah subhanaw taala it's was well known in the Hadith that speaks about the night journey in the books of the Sunnah. However, this particular verse, who came and approached the prophets of Allah while he was still him, and was close to him, the position of the author is that it is still speaking about Jabril based on the context of these verses, and this was the position of some of the scholars of Tafseer also such as immune cathedra Rahim Allah to Allah and even cathedra even went so far as to say by agreement, order, the scholars agreed on this point, but that's not the case.

Because the number of the companion said that Allah azza wa jal is speaking about Himself subhanaw taala that Allah drew nearer to his sleeve, Muhammad Sallallahu ala he was cinnamon on a journey when he spoke to him and that's reported from the likes of even Ambus, about the Allahu Anhu among others. So we have two of these positions in terms of some of the scholars said, it is a law that has been referred to panel data, or the said that it is Jabril or a sinner. Then he revealed that is GPL SLM revealed by Allah's Leave to Allah slave, Abel Muhammad Sallallahu sallam, we had to reveal a great religious rulings in the straight path. His heart did not deny what he saw. That is the

heart of the messenger SallAllahu Sallam and his sight we're in agreement concerning the revelation and the revelation that Allah revealed to him, his hearing his heart, and his sight were all in harmony which is indicates

If I have the perfect nature of the revelation that Allah sent him,

and that he and that he received in such a manner that there can be no doubt about it. So it's hard to not deny or doubt what his eyes saw. It may be that what is referred to here is what the Prophet salallahu Salam saw in the night, when he was taken on the night journey, le Surah, of night of mighty signs of Allah, and that his certainty was based on what he realized in his heart and what he saw. This is the correct view concerning the interpretation of this verse. It was also suggested that what is meant is the messenger SallAllahu Sallam having seen his Lord and spoken with him on the night of the surah. This is a view favored by many of the scholars, may Allah have mercy on

them, on the basis of which they affirmed that the messenger SallAllahu Sallam has seen his lord was he was in this world. So either the Prophet sallallahu alayhi wa sallam saw the many signs that he saw on the night journey. Eliza children Janna Allah showed him the different prophets even through the different heavens, he showed how he saw the hellfire, so many things on that journey. That's one position. That's what Allah azza wa jal is referring to. When he says that it's hard to not deny what he saw, and the other one that is referring to sing his Lord and speaking to him subhanaw taala because you know that Allah azza wa jal spoke directly to the Prophet salallahu Alaihe Salam, the

Night Journey, obligated upon the Ummah, the Salah, that famous Hadith when the Prophet and goes back and forth between Allah azza wa jal and Musa alayhis salam, and the number of prayers becomes less and less and the narration is amongst the Companions concerning or deferring as to whether he actually saw Allah azza wa jal meaning did the process and actually see Allah or did he just see light, and we have a hadith that seems to differentiate or to at least decide the matter for us. And that is when the Prophet sallallahu alayhi wa sallam was asked or messenger of Allah did you see your Lord? He said, No one Inara that it was light How could I possibly see him? But what he means

that he saw his lord is that you knew that it was before him his presence, that he knew that he was speaking to his Lord, plus was seeing him in Allah azza wa jal, his face and so on. That's only reserved for the believers in the era, as mentioned in the Hadith from the Sunnah. However, the correct view is the first view mentioned above, is that what is meant is you prerelease Salam, as is indicated by the context and that Muhammad Sallallahu Sallam Sabri in his original true form twice, once on the upper horizon below the rose heaven, as mentioned above, and once above the ones above the seventh heaven on the night, when the messenger Salalah, when the messenger of allah sallallahu

sallam was taking on the night journey, hence, Allah says, Indeed, he saw him a second time. That is, Mohamed Salah Lord Himself from Saudi Arabia a second time coming down. At the Luke tree of the most boundary, which is a very large tree above the seventh heaven is called the low tree of the most boundary, this is a total moon to have, because, because every everything stops into it, that ascends from the earth, and to a distance everything that comes down from Allah of revelation and so on, or is because the knowledge of humankind and there, in other words, is above the heavens and the earth, and is the most in its height. Or it may be for some other reason. And Allah knows best

hammer sallallahu alayhi wa sallam saw Gibreel in that place, which is the place of the most sublime, pure and beautiful souls

that cannot be approached by any devil or any other evil. So this is also want to place on the right journey that the Prophet sallallahu alayhi wa sallam went to the Sidra, to monta and that is where he spoke to Allah subhanaw taala and that is what Allah azza wa jal obligated upon the Ummah, the Salah, and then we have the rest of the Hadith as we mentioned. Beside that tree, there is the garden of a boat, which is a garden that contains all delights, a place that is the ultimate wish of or the goal for which or strive on which our desires are focused. This indicates that paradise is in the highest location above the seventh heaven, when they covered the low tree, that which covered

it, that is in accordance with the Divine Decree, it was covered by something very great description of which no one knows about Allah subhanaw taala. No one knows because we don't have any authentic Norwegians, but in the books of Tafseer, you will find different wordings in different difficile or different explanations of what this refers to work over the lottery, different types of colors and different types of, of things that allow certain places in order to beautify the tree, that the the that is difficult to explain because of its beauty, because we know that the water is contained in the akhira in terms of beauty, in terms of blessing, in terms of bliss, is something which no I can

see no ear can imagine, no ear has heard, no mind can imagine. And so therefore it's not something which is easily put into words, but he saw a great beauty upon that tree. His gaze did not wander or look beyond the limit, that is his gaze Do not wander right or left away from what he saw, or look beyond the limit. That is He did not look any further than he was supposed to. This is this is perfect etiquette on the part of the Prophet sallallahu Sallam

as he stood where Allah

I wanted him to stand and he did not fall short or go beyond, or go beyond it or drift away from it. This is the most perfect etiquette in which the prophets Allah, Allah and he was setting them to pass the first and the last was contrary to up to proper etiquette is one of the following scenarios, either not carrying out what a person is instructed to do, or carrying it out in a negligent manner, or going to extremes and carrying it out, or twisting it or not doing it exactly as told. None of these was applicable in the pay in the case of the Prophet salallahu Alaihe Salam, and it he saw some of the greatest signs of his Lord, such as paradise and hell, and other things

that you saw on the night of Surah Night Journey FLR a to let our Loza Have you not thought about a lot and Alyssa, woman at least settle for a minute, the third and last and the Corolla Who

do you choose males for yourself and for him females Tilka Ethan Prisma

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milk behemoth and who the there are no more there are no more need. There are no more than names you have named. They are no more than names you have named you and your forefathers for which Allah has not sent down any authority. They follow nothing but conjecture and what their own selves desire, although guidance has come, has come to them from the Lord

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is meant to have everything he wishes for.

Fairly. He Hello to all NATO, Allah belong the heaven, the hereafter and the present, having come having commended, having commended what Muhammad sallallahu alayhi salam brought of guidance to religion and the command to worship Allah in from his oneness. Allah subhanho wa Taala now mentioned the falseness of what the policies did of worshipping that which did not possess any attributes of perfection at all, and had no power to bring benefit or cause harm. Rather, they were mere names, devoid of meaning that the polytheists and their ignorant misguided forefathers had made up these were unreal names that the idols did not deserve. And by giving them these names, they deceive

themselves and other other misguided people. Gods such as these are not deserving of even an atom's weight of worship. They called these idols by these names claiming that they were derived from the characteristics that they possessed. So the name of a lot was, was derived from the name alila, meaning that which is deserving of worship and the name of Allah Rosa was derived from the word as is Mighty, and the name of manette was derived from the word min min, min Nana, element, Nan MyStore, of blessings. And all of these are like the feminine form. So these gods that they would wish because Allah azza wa jal, even though they were men, some of them like a lot, was a man as as

mentioned the hadith of Al Bukhari they used to in the olden days, while before the time of the prophets of Allah while he was sitting when people used to come, he used to take wheat and mix it with water. And he used to make a type of porridge for people. And he used to give it to the pilgrims. And so they started to worship him after he died. And so they called him a lot. And a lot is derivative from the word Eli, which means God and so they will take the word, which is the name of Allah and attributes of Allah, they would feminize it because they would ascribe females to Allah Azza wa Jalla not males, they will say the males are hours, females are for Allah, and they would

corrupt this in that way. And so the word Aziz means the most powerful the most mighty, that is Allah, they take in the feminism Elorza and they give that to a god these were idols by the way a lot Rosa minute. Well well known idols amongst the Arabs, some of them between Mecca and Medina, some of them between makan five some of them in Makkah, these were well known idols and in the 80 of the hijra, when the Prophet sallallahu alayhi wa sallam conquered Mecca, he sent different companions to these idols to destroy them. Once he had conquered Mecca and the surrounding region, he told the companions to go and to destroy these idols. This was a profane, distort tape distortion

of the names of Allah and a way of associating others with him. But these names were devoid of meaning because any

On who possesses the slice reasoning or realize that these attributes are not applicable applicable to these idols? Do you choose males for yourself and for him females? In other words, do you ascribe daughters to Allah as you claim and what sons for yourself, there is indeed an unfair division for what unfairness can be, can be greater than division that implicitly gives precedence to the Create created a slave over his creator exalt to be Allah far above what they say. They are no more than names you have named you and your forefather for which Allah has sent there has not sent down any authority. That is there is no proof or evidence for the soundness of your view, anything for which

Allah did not send did not send down any authority is false and corrupt, and is not to be taken as religion. They themselves were not following any proof to give them certainty about what they believed. Rather, what led them to that corrupt belief was conjecture and sheer ignorance and their own inclination towards polytheism and innovation that was in accordance with their whims and desires. In fact, there was nothing to make them follow conjecture, such as lacking access to knowledge and guidance. Therefore, Allah subhanaw taala said, although guidance has come to them from their Lord, that is guidance that shows them the way to affirmation of Allah's oneness and per

enter prophethood and to all that people need, Allah has explained all of that, in the most perfect and clearest manner, and has established evidence and proof against them. They require them and others to follow it. So no one has any excuse or argument after there has come, clear experience, explanation and proof. As for what they follow, all that they base it on is conjecture and it will ultimately lead to eternal misery and punishment. So continuing on this path is the most foolishness and worst wrongdoing. Yet despite that, they still indulge in wishful thinking and deceive themselves. Hence, Allah subhanaw taala denoted those who claim claim that they will get what they

wished for, for they are lying on the oxygen says about these gods that they worshipped besides Allah azza wa jal, these idols that they made for themselves, these are just names that you attach to these idols that you yourselves invented. No Authority came from Allah subhanaw taala about this, you came up with these idols you made them into cons and what did you choose to do to them, you used to worship them, and this was something very common they would see a righteous person, we will die and they will take his form and make him into a god to make an idol of him make him into God as we will see inshallah Tada when we come to the 29th Jews in Surah Noor, and the story of how she first

began upon the earth, righteous people, pious people, the people that come after them, they take them as gods besides Allah azza wa jal says, you see today, unfortunately, in many parts of the Muslim community, a righteous scholar, someone passes away, that people go to their grave and they start to make dua and read Quran and do other things there. And so this is often what happens in terms of the beginning of ship is meant to have everything he wishes for Nate to Allah belong the heaven, the hereafter and the present. So here, so he gives their love to whomever he wills and withholds from whoever whomever he was. So the matter is not in accordance with their wishes, or

with their whims and desires.

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then along with iman yesha, wild boar, however many angels there may be in the heavens, their intercession will be of no avail except after Allah has, has given leave to whomever he was and is pleased with you, Allah subhanaw taala denounced those who worship others be the angels or otherwise claiming that they will benefit them or intercede for them with Allah on the Day of Resurrection. However, many angels there maybe in the heavens, noble Angels, who are close to Allah, their intercession will be of no avail. That is, they cannot benefit those who call upon them, attach themselves to them and pin their hopes on them, except after Allah has given leave to whomever he

was and is pleased with that is both conditions must be met Allah's permission for intercession and his in pleased with the one for whom intercession is made. It is well known that nobody will be accepted except that which is done sincerely for the sake of Allah in accordance with Islamic teaching. Therefore, the polytheists will have no share of the intercession of the intercessors for they have bought the way and deprive themselves of the mercy of the Most Merciful of those who show more of those who show mercy.

In levena, Allah you know, Lebel, Pharaoh Tila usum, moon and Mala you gotta trust me at

the very those who do not believe in the hereafter record the angels as females. Women know whom the mean I'm

Debbie Runa in a one hour. No one you mean and how cliche, but they have no knowledge of the matter. They follow nothing but conjecture, but conjecture is no

substitute for a certain truth

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Cleaner when I'm moody the ill hi and done. So pay no heed to those who turn away from our message and who seek nothing but the life of this world, the league Omega level.

I'm Ian Becker, who will be mentored by law savvy Lee Welch, who will be many the extent of their knowledge. Earlier Lord knows best who has gone astray from His Path, and he knows best best who is rightly guided. That is, those who ascribe partners to Allah and disbelief in his messenger are those who will who do not believe in the hereafter. And the reason why they do not believe in the hereafter is that they showed audacity in their words and these opposing Allah and His Messenger SallAllahu Sallam such as they're saying that the angels were the daughters of Allah. Thus, they did not declare their Lord to be above having offspring. They did not respect or honor the angels, and

they did not refrain from regarding them as female. And this is something that you see there for amongst the disbelievers and the pagans, that even if they had a level of Eman or they believed in certain aspects that we also believe in such as the angels, they will corrupt those beliefs. Their beliefs are not pure. They're not correct. So they believe in angels, but they say no, but they're the daughters of Allah. So they took the belief of the angels and they corrupted it just as the Quraysh corrupted the Hajj. The Hajj is something which Allah ordained from the time of Rahim Ali salatu salam, where they corrupted the Hajj. They told people to make the walk around naked, they

put idols in around the Kaaba upon the two mountains of Safa and Marwah. That is to say about the courage, the courage can only go to was delivered minute, they don't have to go to our offer. They will say to the other Arabs, you go to alpha we wish we don't have to go to Arafat, we'll stay here. So they corrupted the teachings of even that which they kind of kept some of the remnants of, or some of the concepts of the corrupted its teachings. And so this is an example of that. They said, We believe in the angels, but the angels are the daughters of Allah.

In fact, they have no knowledge of such matters based on any text from Allah or from His messenger. So like I said,

and there is no evidence to that to that effect on the basis of common sense or rational thinking. Rather, all knowledge points to the opposite of their view, and indicates that Allah is far above having offspring or a spouse because He is One and Unique, that eternal who begets not and is not because the Guardian, and there is none like unto him, and the angels are noble and close to Allah Carryalls command, they do not disbelieve, they do not disobey Allah in whatever he commands them, and they do whatever they they are commanded to do.

The polytheists are only basing their abhorrent view on conjecture that is no substitute for the truth, for believing the truth must be with certainty that is based on definitive proof and clear evidence. Because this was the attitude of these people who had no desire to follow the truth. And their only aim was to follow what their own self desired. Allah commanded His Messenger sallallahu alayhi wa sallam to turn away from those who turned away from his message, which is the wise reminder and the mighty Quran. So they turned away from beneficial knowledge and did not seek anything but the life of this world. That was all they wanted, is well known that people who say

that people only strive for the things that they want. So the efforts are limited to this world and its pleasures and desires. Therefore, they take whatever measures will lead to that and then they hasten to make the most of whatever opportunity they may have. That is the extent of their knowledge, that is, this is all they know, as for those who believe in the hereafter, the people of understanding and mature thinking whose aspirations and goals are focused on the hereafter. Their knowledge is the best and most sublime of knowledge for is based on the book of Allah and the Sunnah of His Messenger sallallahu alayhi wa sallam, Allah Subhana Allah knows best who is deserving of

guidance, so he guides him and who does not deserve that? So he leaves him to his own devices and forsake him. So he goes straight for the path of Allah. Hence Allah subhanaw taala says, very your Lord knows best who has gone astray from His Path and he knows best who's rightly guided, so He bestows His grace, where he knows it is most fitting and appropriate.

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to Allah belongs all that is in the heavens and all that is on earth, and he saw will require those who do evil for their deeds and he will reward those who do good with the best reward a levena Tony Bona

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tools at school full circle, who are Lambie, Manny Darko, those who avoid major sins and shameful deeds except for minor lapses. Well your Lord is generous and forgiveness. He knows you best from when he brought you forth from the earth and from when you were fetuses in your mother's wombs. So do not claim purity for yourselves, for he knows who he knows best, who is truly righteous. Here Allah subhanaw taala tells us that he alone owns everything in this world and the Hereafter, and that everyone in the heavens and on earth belongs to Allah, and he controls and directs them in the manner of great king with his slaves, they are subject to his will and decree and His laws and

regulations. He issues commands and prohibitions to them, and require them on the basis what he come out on the basis where he commands and forbids them to do it was those who obey and punish those who disobey. And so here are quite those who do evil deeds, including disbelief and lesser and lesser misdeeds for their deeds, that is for what they do of evil or quite them with a severe punishment. And he will reward those who do good by worshipping Allah subhanaw taala and treating the creation of Allah kindly, with the best reward that is with the best reward in this world and the Hereafter, the greatest and most sublime of which is the pleasure of the Lord and attaining the bliss of

paradise. Then he described them, those who avoid major sins and shameful deeds. That is, there is they do what Allah enjoined upon them of obligatory deeds, the omission of which constitutes a major sin, and they refrain from infractions of major provisions such as adultery, drinking alcohol, consuming riba murder and similar major D major sins, except for minor lapses. This refers to minus things in which a person does not persist on that he commits more than once, but only rarely, simply doing that does not exclude a person from being one of those who do good. If that happens, when he is also doing a big issue duties, and refraining from what is prohibited, it will come under the

forgiveness of Allah, which encompasses all things. Why because when you do the major sins, that requires a specific act of Tober, if someone that commits a major sin, they backbite they cheat they lie. You have to make a an actual act of Toba for that according to a number of them hackery again according to a number of the scholars because we have those a hadith that say for example, from one obligatory prayer to the next obligatory prayer, from one Jumar to the next Jamar Monroe, Milan. The next Ramadan, experience everything that is in between, meaning if you fasted, this Ramadan and he fasted last Ramadan, everything in between is expected. But the position of a number of the scholars

is that refers to the minus cents. And that's why the author says that if you're doing minus sins, and then you're doing the obligatory deeds, Allah Azza is going to forgive you for those minus sins anyway, because that's what they expect. So when you're doing the deeds that you do throughout the day and night of obligations, respecting your parents, arming those that you're meant to uninstall allows you to forgives you through them, the minus sins, but the major sins, Allah Azza makes a distinction. You have to stay away from them. You can't just do them and then hope that they're going to be forgiven. And if you are going to do that, then what you need to do, you need to make a

specific act of Tober so allows you to pleases those people to stay away from them. And if they happen to fall into one they make Toba and as for the minor sins, then you should also make Toba from them. But Allah azza wa jal experienced them in many different ways. So every time you say a stock Fetullah that's a general step five, all of those minus sins. You see a stop for Allah, Oh Allah, Allah, Allah to barley or luxify repentance. These are generally still far before a major sin or you have to make a specific act of Toba for them. And that's why Allah azza wa jal says elsewhere in the Quran, he intends to enable Kabbalah Yama, tahona. And look at francomb See ya article. If

you stay away from the major sense, Allah says we'll expect the remainder for you. So the people who stay away from the major sins, and they're going to do the obligations and they're going to stay away from the Haram and they're going to have to heat then inshallah to Allah for them is a good outcome as Allah Azza dimensions and that's what after mentioning these sections, or these two categories, allows you to Nick says, in narangba, kawasan Mark Fira, your Lord is generous in his forgiveness, meaning that Allah forgives those minor sins and those minor, those minor transgressions. Hence he says, Well, your Lord is generous in forgiveness. We're not for his

forgiveness, the land and the people would be would have been destroyed. We're not for his pardon and forbearance the sky would have fallen upon the earth, and he would have left no living creature on the face of the earth. Hence the Prophet salallahu Alaihe Salam said, the five daily prayers, one drummer to another, and one Ramadan to another occupation for whatever comes in between them, so long as sins are so long as major sins are avoided. He knows you best from when he brought you forth from the earth and from when you were fetuses in your mother's wombs there

Is Allah subhanaw taala knows best all your circumstances and he knows your inherent nature of weakness and inability to do much of what Allah has enjoined upon you and your strong inclination towards some prohibited matters, for which there is a great deal of temptation and no strong impediment. Your weakness was, was quite obvious when Allah brought you forth from the earth. And when you were in your mother's wombs, and is still present in you, even though Allah subhanaw taala has given you some strength to help you carry out what he enjoys you to do. That weakness is still present, because he knows of your weak condition. Divine Wisdom and generosity dictate that he

should show you with His mercy, forgiveness important misto has kindness upon you and remove evil deeds and sins from you, especially if an individual's aim is to please his Lord at all times. And he is striving to do that which will bring striving to do that which will bring him closer to Allah Most of the time, and he is fleeing from sins that may lead to him incurring the wrath of his Lord. Yet he slips UPS time. ways he slips off time after time, Allah is most generous and merciful. He is more merciful to save than a mother to child. Therefore such a person must be close to his Lord's forgiveness. And Allah will surely respond to him in all circumstances, Has Allah says so do not

claim purely for yourself that as you're not tell people that your souls are pure, by way of self praise? For he knows best who is truly truly righteous. The place of righteousness is the heart and is Allah Who sees it and will reward what the heart contains of righteousness and piety. As for people that cannot allow you in the slides before Allah, Allah azza wa jal says he knows you best when he came forth to the earth from the wounds of your mother's, north or Matata gives you one to see on that series that Therefore Allah Azza knows our inherent weakness. So in the rulings of the Sharia, and the mistakes that we make, in the transgressions that we sometimes commit Allah azza wa

jal knows that we're weak. So Allah subhanaw taala has made the rulings of the Sharia easy and manageable for people. And if there's certain things that you can't perform, Allah has given you concessions that you can take and Allah azza wa jal knows that you're going to be weak in terms of temptation also, which is why Allah azza wa jal opened up the door of Toba and forgiveness, which is an amazing dose of worship, that you can spend your life engaged in the Toba of ALLAH SubhanA wa Tada. But there is a second meaning to this verse also. And which is going to get towards the end of the verse and that is that Allah also knows your reality. So Don't overpraise yourself. Those people

that think that they have arrogance, or they're too arrogant, or they have the haughty and pride and proud, and the goal on the earth as if they own it, Allah knows your relative, Allah knows your weakness. Allah knows how much you need you of Him, and His provision, how we humans are in terms of the very nature that today we're extremely strong and proud and haughty. And tomorrow, we get a diagnosis of a disease or some illness, and we're bed bound, we can't even move you can't even feed ourselves or drink or do anything. So man man is inherently weak. And so Allah azza wa jal says, Don't praise yourself, Allah knows best, those who fear him. And that's why when the prophets of

Allah where it was Selim had the companion praised another one. And he was going to extremes and praising him as people do sometimes, overly praise others. He said, You've killed him, through your words, meaning your praises killed him. But if one of you wants to praise someone, then see what you're going to say. And say that's what I know of him. But Allah is his true judge. Allah is this true judge? This is what I know of him, to be good to be pious, to be generous to be kind. But Allah knows his reality. Allah knows him best, and he's the one who will judge him. And so this is what Allah azza wa jal is saying, don't overly praise yourself for others. For Allah knows best those who

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What tombs, me too, while you remain heedless, verse judo, you are about to do so, so prostrate to Allah and worship Him. Have you seen the reprehensible condition of the one who is commanded to worship His Lord and affirm his oneness, but he turns away from that, if he feels like giving a little interest in charity, he will not persist in doing so, rather he will become stingy, stop giving and withhold this charity. Such a one is not charitable by nature. Rather, his nature is to turn away and be disobedient and not to persist in doing charitable, charitable deeds. Yeah, despite that he prides himself and raising himself the status over his status before before Allah, some of

the books of the FCC that these two or three verses 3334 35, they will reveal about one of the noblemen of Quraysh by the name of will will even on mobile era. And only the mobile era accepted Islam according to some narrations at one point. And he started to give charity to the Muslims because many of them were poor. So one of his friends from the non believers from the coloration of the noble man he said to him, why did you accept Islam? He said, Because I feel the punishment of Allah. The prophets of Allah, Allah he was sending tells us if you don't accept Islam, Allah is going to punish that fear the punishment. So his friend said to him, I will take your punishment for

you renounce Islam, and if Allah punishes there's a resurrection happened, so And Allah is going to punish, I'll take your punishment as well. And so he left Islam, he renounced Islam. And so Allah subhanaw taala, in has said that these verses about him and people like him, those people who who think that they know the unseen and think that they know that which Allah azza wa jal will give or what Allah subhanaw taala will do, and who will do it too, and that they can take the punishment of others and bear it. And that's what the oxygen says, yeah, we've seen the one who turns away from Allah, who gives a little and then stops. So he gave a little charity because he was almost then he

stopped because he believed his friend that he would take any punishment that would come his way and Allah azza wa jal obviously, speaks of them both as disbelievers.

Does he have knowledge of the Unseen such that he has insight into the unseen aspects of it? Or does he attribute falsely to Allah things that he never said audaciously combining bad deeds?

with soft praise, as is indeed the case, because he because he knows that he has no knowledge of the Unseen and that if he makes such a claim, the definitive information about the unseen what was brought by the infallible Prophet sallallahu sallam was contrary to what he says. And that proves that what he says is false. Or has he may be the one who makes his claim not being a form of what is in the scriptures of Musa and of Ibrahim, who fulfilled his duty. What that is he did everything with he did everything with which Allah tested him, and that he commanded him to do of laws and the fundamental and minor matters of religion. Those scriptures contain many rulings, among the most

significant of which are those mentioned here, that no bear of burdens could bear the burden of another, that man will have nothing but what he strives for that is each person who strives will have his deeds, both good and bad, and Noah will have a share of the BS and efforts of any other person or nor will nor will anyone carry another person's burden of sin. This is one of the rebukes therefore, and responses to people like a lead in a movie Iran that Allah azza wa jal says that no one will bear this the burden of another. So a person that is believes he will bear that burden of disbelief. And the person who misled him Yeah, he gets a share of that disbelief as well in terms of

him being the one misguided, but the one who disbelieved he made a choice. And so Allah azza wa jal will punish him for that choice as well. So no one we don't have in Islam, this concept of you take the sins of someone else who your father bears the sins of the son of the Son, bears the sins of the father, we don't have this concept in our religion from the Mercy of Allah subhanaw taala his deeds will be examined in the hereafter and his good deeds will be exempted from his bad deeds, then he will be required and for that, as purely good deeds will be required with with that which is the best paradise, purely bad deeds will be required with that which is the worst hell at these they are

mixed, we will be required accordingly, all of creation, knowledge, work knowledge, the justice and, and kindness of Allah and will praise Allah for that, to the extent that even when the people have held to hell, their hearts will be filled with praise of the Lord acknowledgement of his perfect wisdom, their own loss, sadness,

they will acknowledge that it is they who brought it upon themselves and caused themselves to be this bad fate, the verse, That man will have nothing but what he strives for is quoted as evidenced by those who think that they're that the Lord, that the reward for acts of worship cannot be given to anyone else, whether alive or dead. They say that is because Allah says that bed will have nothing but what he strives for. So the idea that the perfect that if the efforts of others for for his sake may benefit him is contrary to that. But this view is subject to further discussion. In fact, the verse indicates that each person will have only what he strives for himself. This is true,

and there is no disagreement concerning that. But there's nothing in this verse to indicate that he cannot benefit from the effort of another person, if that person gives the reward to him. By the same token, Abed has no wealth, but what he owes, but that does not mean that he cannot take possession of what another president gives him of the latter's own wealth in this vessel. Lars Williams says the people don't only have that which they strive for, meaning that you get the rewards of your deeds only your actions. That's what you get the reward for that is the position of some of the scholars that you can't benefit anyone else with any good deeds, your deeds are yours.

Other people's deeds are theirs, and you can't give deeds to one another or the reward of deeds to one another. That's one position. second position is as the author Hamilton mentions here, that actually the verse doesn't say that is the exclusive it says yes, your deeds are yours. But it doesn't say that other people can also benefit you in terms of giving you some of that reward. And then those are the different those colors that said it can't happen they differ also amongst themselves as to which deeds can be given. So some of the scholars they will have the position that is only those that are mentioned explicitly in the Sunnah. It was mentioned in the Sunnah, for

example, is that you can make dua for someone else was mentioned in the Sunnah is that you can make hajj and umrah for someone else. Those types of things that are mentioned in the Hadith, those you can gift to others. And other scholars said no is general everything that you want to gift you can give. So someone wants to read the Quran and gift the reward or pray and give that gift that reward or the prayer or give, give, I don't know some other type of thing. And he could do vicar, whatever it may be, and you can give that reward to someone else. That's also something which is permissible. However, an important point to remember is that even though even on that position that it is

permissible, which is the position of a number of the scholars that we stand, it's not just the fringe position or a peculiar position. A number of the scholars said that, however, it wasn't the practice of the companions in the set of to do so. That's a very important point. Remember, there's a difference between saying something's permissible, it's allowed and they're looking at the practice of the self in regards to that principle. And this is something which is often neglected. So yes, okay. Even if we take for the sake of argument we say, any good deed you can give

21 Have you ever come across an international Abu Bakr, Omar Osman Ali, saying I'm praying this gift is for Robocop the rewards for so and so and this one? No, you don't find that even amongst the Tiberian. And those early scholars why? Because no one needs those deeds more than me and you know, needs that reward more than me and you who has the guarantee that they have so much good deeds, so much reward, that they're just giving it away, gifting away to everyone? And for themselves, what do they have left? So this is an important point to remember. This is an important point to remember. That's why those scholars who said that it's only restricted to that which is mentioned in the

Sunnah. They said that one of the reasons why it's restricted is because there's benefits in those actions for the person to if you make Hajj, and largest for your father who gets the reward your father, but didn't you go and stand Arafa? Didn't you go MIG tau? Did you make dua for yourself? Do you do many other good deeds, playing the Harmondsworth who gets that reward, you're getting that reward. So there's an added benefit in it. So yes, the reward of the adjuvant someone else, but in that deed, there was much good that you also also took from it. And so this is anyway an important point to remember some times we have principles in STEM, but the way you understand them or the best

way to understand them is to look at the practice of the setup. What did they do in terms of the practical in terms of the practical rebreather and so on, at the final destination is with your Lord, that is all things will ultimately come to him and all creatures will return to him at the resurrection. The final destination is with him in all cases, and he possesses the ultimate knowledge, wisdom, mercy and all perfect attributes, there is he who makes people laugh and we that is, it is he who creates the causes that lead to laughter and weeping and weeping, namely good and bad joy and happiness, worry and sorrow and there is great divine wisdom in that. That is that is he

who causes death and gives life that is he is the only one who brings into existence or causes the cessation of existence, who brought people into being and issued commands and prohibition to them, who will bring them back after they die, and will require them for those deeds that they did in this world. They created two genders which he explains by saying male and female This is generally immediate and includes all living beings, both those that speak and those that cannot speak as he will he allowed who create who creates them from an objective sperm of from an objective drop of semen. This is one of the greatest proofs of the perfect nature of his power, and that he alone is

almighty, as he brought all these living beings beings, small and great into being from an insignificant drop of semen, which is a worthless liquid liquid, then he causes it to grow and perfects it, until it reaches reaches its potential and becomes a human being will either rise up to the highest status with those on high or seek to the worst status among the lowest of the low. And Allah refers to the being of the beginning of creation in order to prove in order to prove that regression is easy for him, as he says, the incumbent upon him is a second creation, when you will bring people forth from their graves and gather them together on the appointed day, when you are

required them for their deeds both good and bad, there is who he who enriches and bestows wealth, that is he urges people by making it easy for them to earn a good living, to earn a livelihood, through trade and different professions or crafts, and wealth that is He bestows all kinds of wealth abundantly upon his slaves, and people become owners of much of it, and many islands become, become their proper meaning that a large region enriches people with wealth, and he makes people content with their wealth. Both of those are blessings of Allah subhanaw taala that he gives you money, see makes you wealthy and rich. And number two, that he makes you content with that which you have of

your wealth, because as the prophet or doesn't allow, it was seldom that that is true wealth. Whilst there's not a great deal of wealth, but it is to be content with which Allah azza wa jal has given to.

This is by his kindness towards the slaves for our blessings from him, which requires people to give thanks to Him to worship Him alone, with no partner or associate that is he who is the Lord of Sirius. Sirius is a star also known as the Dark Star. It is considered amongst the Arabs to be the second most second brightest star. Arab say that the brightest star is Zara and the second brightest is a Shara. And so this is the one that Allah Azza takes an oath by. Allah singled out for mentioned, although he is the Lord of all things because this star was worshipped during the Jedi Lea, this Allah that Allah subhanaw taala highlights the fact that the light The light of what the

polytheists worship is controlled and created. So how can it be taken as a God besides as a god alongside Allah, that he destroyed the Ancient Tribe of ayat they were the people have hooked on a serum who rejected hood. So Allah destroy them with a furious, violent wind. Allah azza wa jal calls them and then in all our other than Allah means the first art the first art what the

Second art first means that there must be a second. The second idea other people have the mood. They are known as are the third year. So you will find in some of the books or to see and history than the speak about either Thani, the second art and the second art or the people of the moon because as we said they were the remnants of art and they went and settled in a different part of Arabia. So Allah azza wa jal refers to them as the first art meaning that people have who the only cinema and the mood who are the people of Saudi,

Allah sent him to the mood, but they rejected him. Then Allah sent the Shi camo to them as a sign, but they have shown her and rejected him. So Allah subhanaw taala destroyed them, sparing none. Rather, he destroyed them to the last minute. And he destroyed the people of North before them, who were more wicked and more rebellious than these nations, so Allah destroy them and drown them in the sea. At the top of the cities overthrown, which were the cities of the people have looked at a Salah Allah affected them with a punishment with which he had never punished any of the nations before he turned the house upside down and rained upon them a shower of stones of big Clif Bars was of course

from here and more toughie, which means a city and water he cut as as mentioned elsewhere in the Quran, are the city's the plural, and is referring to the area that Aleut Ali salaam was sent to do that Islam was sent to one main city, and there were many villages surrounding it, many smaller dwellings surrounding it. And that's what they call the cities and whatever he cut, the Moto Africa, as is mentioned here, the city is the primary city that he was sent to, that's the city of Saddam. That's where you went to first and foremost, but there were many other smaller villages and areas around it that he was also sent to and that's why they're referred to in the Quran, with the poorer

also Elmo tificate. Had he says that they were really enveloped by divine punishment. That is a terrible, terrible, painful punishment overlooked them in an utterly indescribable manner. Then which of the favours of your Lord Do you doubt that is which of the Blessings about his of Allah Do you doubt? Oh man, for the visible blessings of Allah cannot be doubted there is no blessing, but it is from him, and not can ward off punishment except him. This prophet Sallallahu Sallam is a warning like the warnings of old there is this great Karachi, Hashimi, Hashimi messenger Muhammad bin Abdullah sallallahu alayhi wa sallam is not without precedent among the messengers. Rather there

were early messengers who came before him who caught the same message as him. So why are you so averse to his message? On what grounds? Do you reject his call? Or not his character or not his character and added to the Muslim character and attitude of the normal messengers? Does he not call to all that is good and prevent all that evil? Has he not brought the whole Holy Quran, which no falsehood can approach from before or from behind it? Is a revelation a revelation from one who is most praiseworthy, most wise praiseworthy? Did Allah not destroy those who rejected the noble messengers who came before him. So what is there to prevent a similar punishment for falling those

who disbelieve in Muhammad Sallallahu sallam, the foremost of the messengers, the leader of the righteous those who whose limbs will shine with traces of although in the Hereafter, the imminent judgment draws nigh. And the resurrection is at hand, for a is time for it is time is near, and its signs have appeared. none but Allah can disclose it. That is when the resurrection when there was when the resurrection will come and the promise punishment will befall them. Then Allah warns those who reject the message of the Messenger of the messenger Muhammad sallallahu alayhi salam, and reject what he has brought of the Holy Quran. Do you then wonder at this discourse, the Quran, there

is Do you wonder at this discourse, which is the best at noblest of speech, and regarded as something extraordinary, it stemmed from their ignorance misguidance and stubbornness, otherwise, it is a discourse which, when it speaks, it tells the truth and when it says something is a decisive word and is no joke. It is a minor Quran, which if it had been sent down upon a mountain, you would have seen it humbled and rent asunder our fear of Allah increases the people of wisdom and wisdom, mature thinking, steadfastness, faith and assurance, what should be what should be seen as strange is a man whose reasoning makes him find it strange is amazing how foolish and misguided he is, and

laugh at it and not weep. That is, they resorted to laughing and ridicule when dealing with it, even though what should be the case is that it should have an impact on their hearts and souls, and they should shed tears when they hear its commands and prohibitions. Listen to His promises and warnings and pay attention to its true glad tidings, meaning that the people who truly love the Quran and believe in the Quran and read the Quran, it should lead them to contemplate over the Quran and as they do so, it should bring tears to their eyes, and they should not be people who mock the Quran or laugh and the Quran is being read or recited. And that's why from the

The manners and etiquette of the Quran is an insert that you listen carefully and attentively when it's being read. So when you have people reading and studying the Quran and other people are laughing and joking, it's not good from the etiquettes of hearing the book of Allah Subhana Allah especially when it's in a setting like this, and it's on the microphone, everyone can hear it as opposed to individual groups where everyone is doing their own thing. And so it is from the, from the, from the etiquettes of listening to the Quran, because this is what the Quran choose to do. The prophets of Allah artisan will read the Quran out loud, and they will be there clapping and singing

and making fun of it and laughing and mocking.

While you remain heedless, that is he lists a bit distracted from reflecting upon it, that has because of your lack of rational thinking and religious commitment, for if he worshiped Allah and saw his pleasure in all situations, you would not be in the state in the state, which people of understanding would not like to be in commentated with was audible, the Allah one said, in the Tafseer of this verse that they remain heedless. He gave an example he said that he used to sing them clap and have music. And so this is one of the verses that the scholars extract from or derived from the ruling of music being haram because it was the way of courage the prophecy was reading

Quran and they have their flutes and they have the instruments and they're trying to drown out his voice to the Quran, make more noise, so the his Quran is drowned out and the people can't hear the message of the Quran. And so Allah subhanaw taala says, So prostrate Allah and worshiping the commander prostrate to Allah in particular, in particular serves to highlight highlight the virtue of this action, which is the core and essence of worship, the core an essence of which is humility before Allah submission. Tim prostration is the greatest manifestation of humility and submission, in which a person's heart and body are in a state of humility, as he pleases his noblest faculties

on the lowly ground, which is a place where feet tread.

Then Allah enjoys worship in general terms, which includes all that Allah loves and is pleased with awards indeed, both visible and hidden. The sound of the soul is end of the country of Surah to Nigeria, of praise and thanks for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad Sallallahu Sallam his family and his companions abundantly until the day of judgment to Allah azza wa jal says, prostrate to Allah and worship him even though prostration is part of worship. But Allah azza wa jal specifies it because of the virtues of prayer and the virtues of Sajida. And the virtues of making dua in such as the Prophet sallallahu alayhi wa sallam is the

closest place to Allah azza wa jal when you're in such that, and the process number said it's a piece of dua, make Rufina drunk for coming on anesthesia Bulacan make dua in the serger It is likely that it will be answered. So Allah azza wa jal specifies this search the meaning the Salah, and particularly the search that and that's what it means the surah but it is mentioned as such, though, because you do often do as many records as you can, as in the hadith of carrabba Caribbean Robbia when he said O Messenger of Allah, I want to be your companion Jana, what did he say? He said, helped me by making many soldiers meaning praying very often, but as often as you can make as many

soldiers as you can,

in our come to the 54th Surah of the Quran surah to common common means, the moon and it is known by this name in the books of the Sunnah and in the books of the sea. It consists of 55 verses and it is a murky Surah according to a number of the companions and according to a number of the scholars of the seals such as Uncle Toby and even auntie and others

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in which there is profound wisdom, but the warnings are of no avail.

He Allah subhanaw taala tells us that the hour which is resurrection has drawn by and it's time is at hand. Yet despite that these disbelievers still deny and are making no preparations for his arrival, although Allah is showing them great signs of his approach that should make people believe one of the greatest signs of the truth of the message brought by Mohammed bin Abdullah Salatu Salam is that when the messengers demanded that he show the miracles to prove the soundness and truthfulness of the message that he brought, he pointed to he pointed to the moon by which Allah's Leave split in to one half over the mountain of Iboco base and other over the mountains of

quaint Plano car. Where are you? Quiet, quiet, quiet, quiet. The polytheist and others saw this great SCI sign which occurred in the upper realm where no human could create illusions by means of magic. Why does Allah azza wa jal say that the hours drawn near the hour has come near and this moon has been split the moon has been split the author is going to mention what took place. But how was the hour drawn nearby the moon being split the moon split when and the time of the prophets on Allahu Allah will send them because of the Hadith the prophets of Allah Azza wa sallam as you said, that I and I will have been sent like this and he put his two fingers together. And the Prophet says

that Allah Allah was Selim count a number of signs before the Day of Judgment, the first of them being my coming. So the very coming on the Prophet sallallahu alayhi wa sallam showed that your milk Byam is close at hand.

They saw something the like of which they had never seen or even heard of happening to the previous messengers. They were shocked by but faith did not enter their hearts and Allah did not work good for them. So they did so they resorted to their regular way of false accusation and transgression. Sang Mohamed Salah Salem was has bewitched us. But the sign of that having truly happened was to ask travelers who came to you if he was able to be with you. You will not be able to be with those who are not present like you. So they asked every traveler who came to the city and they told them that they had seen that, but they still said incessant magic.

That is Muhammad Sallallahu sallam was bewitched, as bewitched us and has bewitched others. This was mentioned in the hadith of verbal Hadith and assuming Malik or the Allahu under the courage came and he said to the Prophet Salam, we want to sign and we want the moon to be split. So it will split so far as the author says here that between two mountains in Makkah, Abu Kobe's is the one on mountain in Mecca by the Haram and other one is quieter. And so it will split meaning that it wasn't just a small, small split, you look at it and know very far apart from each other. So they tend to run instead of believing saying that this is a type of sorcery, those that says that in some regions we

have that they asked them not only themselves the people in Makkah for the travelers, meaning the people that will come into Mecca, they went even in the city, did you see the same thing because the mood isn't just for the people? And once for everyone that sees it in the area? Did you see something similar? So the author is saying the Hattie bewitched him the Prophet Selim, you can only be which the people in front of me doesn't know everyone that's going to come copy which everyone in the world. And so therefore, when they asked him they also said we saw the same thing. But still it shows the COFRA their disbelief because they said no, it's magic, and they continue to disbelieve,

these are accusations that nobody could be fooled by except the most foolish of people there was misguided and most lacking in reason. They did not only deny the side rather, they denied every sign that came to them. For they were prepared to counter the side with falsehood and reject them.

Heads heads, Allah says but whatever they see aside, they turned away. This does not refer only to the spirit

of the moon. Rather, they reject every sign and have no intention of following truth and guidance. Their only aim is to follow their whims and desires. Hence, Allah says they deny the truth and follow their own whims and desires. This is like the verse in which Allah says, but if they do not respond to you, then know that they only follow their own desires. If their aim was to follow true guidance, they will definitely have believed and follow Muhammad sallallahu alayhi wasallam

because Allah showed them his hands clear signs, proof and definitive, definitive evidence, but every matter will reach its inevitable conclusion there is a turn now this matter has not reached its conclusion, but it will do so. Then the believer will be enjoying the gardens of bliss and the children will be enjoying the gardens of bliss and forgiveness and pleasure of Allah, whilst a disbeliever will be subjected to the wrath and punishment of Allah forever and ever. Allah subhanho wa Taala says, explaining that they have no valid aim and

No not following guidance. Surely they surely there have come to them stories of earlier nations that have stories of earlier and later nations and clear miracles that should serve to deter them, that is theirs they should deter them from their error and misguidance in which there is profound wisdom from Allah that establishes his proof against the disobedient, and no one has any argument against Allah subhanaw taala after the coming of the messengers, but the warnings are of no avail. There is like the verse in which Allah subhanaw taala says, rarely those against whom the decree of your Lord is fulfilled, we will not believe even if every sign would come to them until until they

see for themselves the painful punishment

further will I know whom you're all my other or die Eli che in local so turn away from them on the Day when the caller calls them to something terrible. Who Sean Bell saw room Yeah, hello, Jonah Mina Agia. Thick and jaw done tested. With eyes downcast they will come forth from their graves like swimming Lucas moved to Arizona in a

year cool care Fiona had Nasod rushing headlong towards a color, the disbelievers will say this will be a hard day. He Allah subhanaw taala says messenger SallAllahu sallam, it has become clear that there is no way the disbelievers will be guided. So there is no opinion left but to turn away from them, no option, no option left,

no option left but to turn away from them. So turn away from them and wait for the momentous day and terrible horror to befall them. That will be when the collar namely you sort of feel a certain cause them to something terrible, that is to something awful that people will be scared of, and nothing more terrible and more distressing than it has ever been has ever been seen. It's sort of fear will sound a blast on the trumpet, which the dead will emerge from the grave for the final judgment with eyes downcast because of their fear and dread that has reached their hearts. Their eyes will be downcast humbly for that reason, they will come forth from their graves like swimming Lucas, there

is because of their large numbers and their movement, there was a symbol of their resemble a swarm of locusts covering the earth with their huge numbers, rushing headlong towards a call that has hastening to respond to the call of the caller is indicates that the caller will summon them

and command them to attend the place of gathering on the Day of Resurrection. And they will enter this call and hasten to respond to it and this was shows that they would have no choice that when it's Raphael calls them by blowing the trumpet, and Allah Azza describes them as swarms of locusts. Because of the many multitudes of people from the time of admiralty settlement to the last person to live, they will all come out of their graves and have their places of rest. Responding to the caller, they will rush towards him.

They can't stay behind the countries to hide, they can't go left right they will go where they are called. And each one of them will respond in the manner that Allah has decreed. The disbelievers whose punishment has come will say this will be a hard day. This is like the verse in which Allah subhanaw taala says, Not easy for the disbelievers. What this implies is that it will be easy for the believers to after a larger dimensions this opening part of the Surah or those people deny it, they will check it and Allah says hasn't they come to you from the stories of the past nations? What will make you pause and reflect? Now Allah azza wa jal in the remainder of the surah he speaks about

those past nations and their stories.

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their boo either then our call who imagine was do Jade before them that people have also disbelieved. They rejected Our slave and said, he's a madman, then he was rebuked and threatened.

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an early victory for Halloween mood kid. We have indeed made the remark made the Quran easy to understand remember, is there any who pay heat? Have you mentioned the situation of those who rejected His Messenger SallAllahu sallam, and the signs did not benefit them or have any impact on them at all. Allah subhanho wa Taala warns them and alerts them by mentioning the punishment of past nations who rejected the messengers and how Allah destroy them and sent his punishment upon them. Allah mentions the people of North, the first Messenger whom Allah sent to people who worship idols, and he called them to affirm the Oneness of Allah and to worship Him alone with no permanent partner

or associate, but they refuse to give up polytheism and said to one another, do not forsake your gods do not forsake what so? Yo yo, yo Theo and Nasir, Nora kept on calling them to Allah, by day by day in private and in public, but that only increase them in stubbornness, transgression, opposition and criticism of their prophet. And to Allah says here, they rejected Our slave and said he's a madman, because they claimed that what they say that what they and the forefathers followed of polytheism and misguidance, was what was supported by reason. And that were and that what I said I brought was ignorance and misguidance that could only come from those who were insane. But they were

lying and turning upside down facts that were proven according to religious teaching, irrational thinking, what he brought was the established truth with which guides enlightened south,

south thinking minds to true guidance, light and maturity where I was, whereas what they were falling was ignorance of previous guidance.

And he was rebuked a thread, that is, his people rebuked him, I told him off when he called them to Allah subhanaw taala. But they did not stop at not believing in him or rejecting Him. They went to great lengths, they went to great lengths and tried to harm him as much as they could. This is how our enemies of the messengers were it how they treated their prophets at that point, nor called upon his Lord saying, I am overwhelmed. I cannot stand up to them, because no one above his people believed except very few, but they had no strength to resist His people. So help me or nor against them. According to another verse, he said, My Lord did not leave on Earth a seagull living so from

above the disbelievers in the store is meant as we know, throughout the Quran, or from other places in the Quran after 950 years of training. So it's not a small amount of time. 950 years he called, and he only had a handful of followers. And that is when he calls his Allah azza wa jal close to Allah Subhana Allah says, Oh Allah, they have overpowered me, so help me and that is when Allah azza wa jal, who commands him to build the ark.

Allah as it is requested and helped him against his people. Allah subhanaw taala tells us here, so we open the gates of heaven with water pouring down interrupts, that is a great deal of water pouring down, and we cause the earth to burst forth with springs. So the heavens began sending down an extra extraordinary amount of water and the earth burst forth with springs that the waters namely the waters of the heaven and the waters of the Earth, met for purpose to add, already been decreed by Allah. In other words, Allah had odd and decreed it from eternity as a punishment for those transgressions and evildoers. Because the punishment of Allah azza wa jal, Allah says We open the

gates of the heavens and poured water down. When rain comes down, it comes down how in drops before the punishment we know howdy slam. Allah says We made the water pour down as if it buckets upon buckets that are being just poured down upon the earth. And then Allah azza wa jal causes the water water of the earth to also spring forth. As Allah mentions pantallas we mentioned serum Surah who would want to know that even the ovens, the clay ovens that people build on the ground to cooking even that was full of water, water was coming from every single hole upon the ground, and then he met other family in order to to

waters the waters of the heavens and the earth they met at a predetermined point. That point was to drown the whole of the earth because we know in Surah Hood that the son of Noah howdy Sam says I will go to the peak of the mountain I'll be safe. He says no one will be safe today except those that Allah's mercy upon meaning given the peaks of the mountains were covered in water, that is the amount of Allah azza wa jal decreed. Look at how Allah azza wa jal punished them. Look at this next verse now of how Allah azza wa jal see no hardyston carried him on a vessel made of plagues and knows there is we saved our slave law on the ark that was made of plagues and nails. In other words,

it was made of plagues that were held together with nails meaning nothing amazing. What was it mills and planks of wood? Such a flood that has never been seen before? No will ever be seen again? And Allah azza wa jal seems to know how to swim in the believers, something it's not like the ships that we have today made of metal and all of these things and navigation and what I know there is trust is with Allah. And Allah is the One who has given us His divine canon protection. It's enough that he was just told obey the command of Allah build Aki built it with what he could nails planks that's all you had. It was enough because Allah azza wa jal is looking for the formidable nature of the

materials or the strength of the vessel, Allah azza wa jal will protect him. He just wanted him to obey His commands proton and this is something that you will find often, that Allah Azza dimensions in the Stories of the Prophets when it comes to the believers. They make small efforts. And Allah azza wa jal blesses them, like we said in the story of Meriam, which is given birth, Allah Israel says, push the tree. So the palm tree, she just given birth, she's not doesn't have the strength to push a tree. All she did was touch it, and it was enough for the fruit to fall down upon her. You always find this meaning within the book of Allah azza wa jal and the way that Allah helps the

believers sailing under our watchful eyes, there is it sailed with Noah and those who believe that believed with him, and the different kinds of creatures that he took onboard with him under the care of Allah who protected them from drowning, for he is the best protector and best dispose of affairs.

A really competitive recompense for one who had been rejected that is, we did what we did for know, saving him from the widespread drowning as recompense for him after his people I rejected him and disbelieved in him. But he patiently persisted in calling them and continue to obey the command of Allah, from which no one could deter him or stop him. This is like the verse in which Allah subhanaw taala says, of him, it was said, Oh, no, disembark with safety granted by us, and with blessings upon you and some of the communities who will spring from you from those who are with you. It may be that what is meant is that we destroy the people of more and did what we did to them of punishment

and disgracing them as required for their disbelief or stubbornness, fairly, we have left it as a sign, is there any is there then any who will pay heed that as we have left the story of Noah with the people, as a sign so that people may they may pay heed, and realize that whoever disobeyed the messengers and stubbornly rejects them, Allah will destroy them with widespread severe punishment. Or it may be that the pronoun refers to the ark and ships in engineering and ships in general, and that Allah taught his slave no honey said, how to make them. Then Allah subhanaw taala left that craft among the people as an indication in sign of His mercy and care for His creation, and of his

great might both have sons from Allah azza wa jal, the Ark of Noah is a sign from the signs of Allah, and the fact that people can build vessels and ships that can traverse the oceans, that's also a sign from Allah subhanaw taala. Both of them are signs. Is there any who will pay heed? That is, is there then is there any who will pay heed to the signs, pay attention and reflect upon them? For they are very clear and straightforward, then how are my punishment and My Warnings? That is how do you see the the painful punishment of Allah and His warning which left no excuse for anyone? We have indeed made the Quran easy to understand and remember, is there any is there any who will pay

heed? That is we have made the words of this Holy Quran is to memorize and recite, and we have made it meanings easy to understand. And no, because is the spec is the best of speech and wording the truest, immediate and the clearest and interpretation. So for everyone who reads it with focus of mine, Allah makes it easy for him to attain what he seeks of knowledge, understanding and remembering includes everything that those who seek knowledge, what to know of what is lawful and unlawful commands and prohibitions, rulings of required exaltation, a story from which to learn lessons, what one needs to know of true beliefs and true stories of the past and future as knowledge

of the Quran. In terms of both memorizing and understanding is the easiest of knowledge. And the novice of all branches of knowledge is beneficial knowledge which if a person seeks it, he will receive divine help to attain it one of the early years

ERATION said concerning this first, there is no secret of knowledge but he will, he will be divinely helped to attain it. Therefore Allah causes slave to study the Quran and pay heed to his content by saying is there that any who will pay heed? And we will pause there shall on Tada for today's lesson Bartok love we can also learn from Herman Duarte already he will Samia Jemaine cinematic moment Allahu barakato