Tafseer As-Sa’di #07 Surah Noor-Furqan

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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen what are people to clean What are Glenda in the underly meno shadow Allah ilaha illallah Hua hola Shetty Cara. Hola. Hola. Hola. Hola. Irina wish to end in the Vienna Muhammad Abdul who are suitable Mustafa Lamine la masala will send him a vertical article or sadaqa Muhammad wa ala alihi wa sahbihi aji Marina mabank So this is the seventh day in the reading of the commentary of this portion of the Book of the co2 Cyril Karim Rahman Peterson economic manaan will famously known as the fear of a Saudi by the Imam and the author that I learned I'm the Rahmani Manasa Saudi. We died in the year 1376 of the Hijra Rahima hula hula and

Ramadan was Yeah, and we are currently on the 18th Jos Surah to Nora verse number 47

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given meaning they the hypocrites say we believe in Allah and the messenger and we'll be after that some of them turn away such are not truly believers what either during a long Sunni coma they know whom either

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Eco boy Vani moon? Is it that there is a disease in their heart? Or are they full of doubt? Or do they fear that Allah and His Messenger might deal with my deal unjustly with them now is they who are the wrongdoers here Allah subhanho wa Taala tells us about the situation of the wrongdoers, those in whose hearts is a disease, which is a faith, hypocrisy, doubt or lack of knowledge. They speak words and make a show of commitment to faith in obedience to Allah.

But then they do not act in accordance with what they say some of them turn away in some of them turn away significantly from obedience. Based on the fact that Allah says here, some of them turn away, the one who turns away may have the intention of coming back to that from what she turned away. But in the case that is referred to is the one who turns away and does not turn back at all, and does not look at that from which he is turning away. You will find that this is applicable to many of those who claim to believe in Allah and be obedient to Him, but they are weak in faith, you will find that they do not. They do not do many acts of worship, especially those that are hard for

many, such as giving the care spending in ways that are obligatory or recommended jihad in Allah's Cause and so on. When they are called to Allah and His Messenger, so that he may judge between them. That is if an issue arises between them and someone else where a judge is someone, someone else were judging me or called to the judgment of Allah and His Messenger sallallahu alayhi wa sallam, some of the turn away in a version seeking the rulings of the time of of ignorance and preferring the rulings of manmade laws over the rulings of Sharia, because they know that they are in the wrong and so they are only judged on the basis of what really is the case. And so therefore, from the

attributes of the disbelievers, the attributes of the hypocrites and the attributes of people whose Eman is extremely weak is that they are not pleased with the laws of Allah subhanaw taala they don't like to be judged according to the Sharia of Allah azza wa jal and there are different manifestations of this from them is what what Allah azza wa jal mentions in surah. To know and from them also is what we see some times in our time amongst the Muslims, that when it comes to certain issues and certain laws of Allah azza wa jal, they don't make

him to be applied. For example, in inheritance. Inheritance is very common that people don't like the laws of the Sharia to be applied and instilled. They'll decide what they want to do and who they want to give their wealth to. And it's not necessarily in accordance with the laws of the Sharia. All of this is having a type of aversion from the laws of Allah subhanaw taala. Because if you know that Allah azza wa jal commands you with something in any issue or affair, than to go away from that, whilst you have the ability to enact it and apply it, it is from having a version to Allah's rules and His laws and commandments. But if the right is on their side, they come to him that is

they come to the ruling of Sharia willingly, but that is not because it is the ruling of Sharia rather, that is because it coincides with the whims and desires. So they are not doing anything praiseworthy in this case, even if they come willingly because the one who is a slave of Allah in a true sense is the one who follows the truth whether he likes it or not, whether it suits him or not, as for the one who follows Sharia when it comes down to the whims and desires and rejects when it does not, and gives President stays whims and desires. Obviously, he's not a slave of Allah in a true sense. And therefore what they're essentially doing is cherry picking. The pick what suits them

and their desires, and when it goes in accordance with that they're happy to follow the rules of Islam. But when it doesn't go in accordance to their whims and desires, when it's something which they don't like, they don't appreciate and they will avoid that or they will oppose it and they will find or choose something else. And that is therefore from the treats that is not fitting for the believer, that you cherry pick parts of the religion and the Sharia according to what works for you what suits you what's convenient for you. But the believer is the one who Allah azza wa jal tells them in the Quran, to submit wholeheartedly and completely, whether it works for you or it doesn't.

So when it's more difficult for you, you get more reward. Because for you the issue is requires more striving requires more hard work requires more patience. So you get agreed to reward us to bolster those other issues, which are easier for you or some other people. And so each person will have certain issues that they find more challenging, because the nature of people differs in that way. But for those people that get a greater reward, but these submit to the rulings of Allah subhanaw taala, like from amongst the companions of the Prophet sallallahu alayhi wa sallam, there was some who found it initially difficult to give up alcohol. Someone found it difficult with the concept of

staying away from women or people from opposite gender staying away from Xena. There are narrations like the young man who came to the Prophet sallallahu alayhi wa sallam and said, O Messenger of Allah, I can do everything in the Sharia. But I can't do this Zina. I can't do everything else I can do. And the Prophet Salam understood this is a challenge for this man. But he can't just choose what to take a month to take. So the Prophet salallahu Alaihe Salam found for him a different way. And he said to him, would you be happy if someone did that with your mother, your sister, your daughter, your aunt? The man said no. He said, likewise, everyone is someone's mother or sister or daughter,

every woman is someone's relation. And so that person will find that challenging that particular issue. So doesn't mean that you don't find it that you won't find certain things challenging. But what it means is that you must submit to the commands of Allah azza wa jal and fight your desires. Allah says criticizing them for turning away from the ruling of Sharia is that there? Is it that there is a disease in their heart that undermines the healthy state of the heart and removes common sense, so that he becomes like a sick person who turns away from that which will benefit him and turns turns towards that which will harm him? Or are they full of doubt? That has made them anxious

about the ruling of Allah and His Messenger sallallahu alayhi wa sallam, so that they accused him of not judging in accordance with the truth? Or do they feel that Allah and His Messenger might do do unjustly with them? That is, are they afraid that an unfair and unjust ruling will be passed against them? Rather that is, how they are? Nay, it is they who are the wrongdoers, as for the ruling of Allah and His Messenger sallallahu alayhi wa sallam is based on the utmost justice and is in accordance with wisdom, but who could be better in judgment than Allah for people who are certain and faith? These verses indicate that faith is not just words, unless those words are accompanied by

actions. Therefore, the one who turns away from obedience has no faith is obligatory to submit to the ruling of Allah and His Messenger sallallahu alayhi wa sallam in all cases, and if a person does not submit to their ruling, this is indicative of a disease in his heart and weakness in his faith. It is forbidden to think negatively of the rulings of Sharia or to think that they are contrary to justice and wisdom. Having described the condition of those who turn away from the rulings of Sharia Allah now describe the condition of the praiseworthy believers

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He's one whoever obeys Allah and His messenger and fears Allah and remain and remains mindful of him is they who will be the triumphant ones, the only response of the believers that is a true believers whose deeds confirm their faith, when they are called to Allah and his messenger salAllahu alayhi salam, so that he may judge between them, whether that is in accordance with their whims and desires or otherwise is, is to say, we here and we will be there is we hear the ruling of Allah his Messenger sallallahu alayhi salam, we respond to that which to that to which he called us and we obey Him completely without any reservation is they who will be the successful ones is only they who

will be successful because success means attaining what is sought and being saved from what one fears and no one will succeed except the one who fears who refers to Allah and his messenger SallAllahu Sallam from judgment and obeys Allah and His Messenger SallAllahu sallam. Allah azza wa jal mentions, therefore the truths of the meaning the believers, and that is that in all of their affairs, they are happy with the judgment of Allah and the judgment of the Prophet sallallahu alayhi wa sallam, and sometimes no doubt that judgment is against you. It doesn't go in your favor. It goes against you. But those people Allah azza wa jal describes them as being from the successful ones.

Because true success is to abide by the judgments of Allah subhana data, even if they go against you and to know that Allah azza wa jal, that judgment even though you may go against to Allah azza wa jal will give you something far better in its place, and Allah will give you a far greater reward for your adherence to the commandments of Allah subhanaw taala. And that is why in this verse and the next one, Allah calls them the people of success and the people of triumph. As he mentioned the virtue of obedience with regard to the rulings in particular, Allah now mentioned the virtue of being of obedience, in general terms, and in all situations, whoever obeys Allah and His Messenger

By believing in what they say and complying with their commands, and fears Allah that is fear accompanied by knowledge, so he refrains from what is forbidden to him and restrains himself from falling whims and desires. Hence, Allah says, and remains mindful of him by refraining from that which is prohibited, because being mindful of Allah taqwa, when it is mentioned, in general terms includes doing what is enjoined and refraining from what is forbidden.

When this is mentioned, alongside righteousness of obedience, or obedience, as in this case, it is interpreted as referring, as referring to warding off the punishment of Allah by refraining from disobeying Him. It is the namely those who combine obedience to Allah, obedience, His Messenger, sallallahu alayhi, salam, fear of Allah and mindfulness of him, who will be the triumphant ones, and they will be saved from the punishment because they avoided the causes that led to that and they will attain the reward, because they did that which leads to it. So try and finish theirs alone. As for the one who are not like, who are not like that, they will miss out on triumph, according to

what they failed to attain of the of these praiseworthy characteristics. This verse also refers to the duty that is owed to Allah and his messenger sallallahu alayhi wa sallam, namely obedience that stems from faith. He also mentioned a duty that is owed exclusively to Allah which is fear, fear of him and mindfulness of him. So there are some whites which both belong to Allah azza wa jal and to the Prophet sallallahu alayhi wa sallam, that are part of your Eman and that is obedience. You must obey Allah and you must obey the Prophet sallallahu alayhi wa sallam, you can't change or choose to obey one and disobey the other. From Eman in Allah and His Prophet sallallahu alayhi wa sallam is to

have obedience to both. But then there are some rights that are exclusively for Allah azza wa jal, and from them is the fear of Allah subhanaw taala is hacia and constant consciousness and mindfulness. These are the rights of Allah azza wa jal alone, and they only belong to him alone. subhanaw taala and so that is what the author is saying. Some of these rights belong to both Allah and His Prophet salAllahu alayhi wasallam some only belong to Allah azza wa jal and the believer is the one who fulfills all of those rights, each one in its own way, there remains a third duty that is owed exclusive exclusive to the messenger sallallahu alayhi salam, which is respect and

veneration. These three duties are also mentioned together in Surah alpha, where Allah says, so that you so that you owe people may believe in Allah and His messenger and support and honor Him and glorify Allah, morning and afternoon. So belief in Allah and His Messenger is combined. Support and honor is exclusively for the prophet of Salem and glorifying Allah azza wa jal is exclusively for Allah subhanaw taala and what he means by respecting venerating the Prophet sallallahu alayhi wa sallam is during his lifetime, when those companions will sit with him the respect they will show the honor that they will show the reverence they will show and after his death by for example, sinks

that Allah while he was cinnamon his name is mentioned. Well Alka Samui Liang injure and Amen. Himmler in Mr. Autohome lair hood, you're

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Are their most solemn oath by Allah, by Allah that if you give the command, they will surely march forth. So say O Muhammad sallallahu alayhi salam, do not swear the real nature of your so called obedience is known. Verily Allah is well aware of all that you do. Go to law

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tomb, we're into air water I do want to clear outta do one rasool Allah, Allah moving, say O Muhammad sallallahu alayhi salam, obey Allah and obey the messenger. But if you turn away, he is only responsible for the duty entrusted to him, and you are responsible for the duty entrusted to you. If you obey Him, you will be you'll be rightly guided. The duty of the messenger is only to convey the message in the clearest way. Here Allah tells us about the condition of those who stayed behind and did not go out for jihad with the messenger SallAllahu sallam. These were the hypocrites and those in whose hearts was a disease and weakness of faith. They swore by Allah that if you give

the command in the future, they will surely march forth, Paula said refuting what they say what they said, Say oh Muhammad Do not swear. Or Muhammad sallallahu alayhi salam Do not swear that is we do not need your oath or excuses for Allah has told us about you and the real nature of your obedience is known and is not hidden from us. We are aware of your reluctance and slowness, with no excuse. So your apology and oath are pointless, rather than one who may need to give an excuse and swear an oath is the one whose case whose case is unclear. That is the one who's excuse me, benefit him and prove his innocence and prove his innocence. But in your case, that is not acceptable at all, or

otherwise expected and feared in your case is the punishment and vengeance of Allah. Therefore he won them by saying Verily Allah is well aware of all that you do, and he will require them for that info. As for the messenger Salallahu Alaihe Salam, his role is to enjoin them to do what is right and to forbid them to do what is for them to do what is wrong. Hence, Allah says, say um hammer to the Lord and salam, obey Allah and obey the messenger, then if they comply, that is because they are fortunate and blessed. But if you turn away, he is only responsible for the duty entrusted to you of conveying the message. And he has fulfilled that duty, you are responsible for the duty entrusted to

you of obedience, but now the situation has become quite, quite clear, and it is obvious that you aren't misguided and are deserving of punishment. If you obey Him, you will be relegated to the straight path in in word and deed. But there is no way for you to be guided except through obedience without that it is not possible for you to be guided. And in fact, it is possible so the Prophet sallallahu alayhi wa sallam in this verse has been told not to worry about those people who reject or turn away or make false olton excuses for example, when the prophets of Allah Allah Islam is to call them out for jihad. Allah azza wa jal is saying that upon you, meaning the prophets on a lower

RT instead of means your duty, what is his duty, to convey the message and call people to Allah and upon the people is their duty? What is their duty, to accept that message to believe in Him and to follow Him? So each person is responsible for their own duty? If the people don't fulfill their part of the bargain? There is nothing about oh, that is not anything against the Prophet sallallahu alayhi wa salam. So the Prophet sunnah was told, Don't worry about the people and their response. Your role is to only convey the message of Allah, in fact is impossible. The duty of the messenger is only to convey the message in the clearest way that is to convey convey it in the clearest

manner, so that there will be no doubt or confusion left for anyone. And he did indeed do that. He conveyed the message clearly but the one who will bring you to account and requite you for your deeds is Allah subhanho wa Taala the messengers of Allah that sent him has no control over that. And he has he has done what was required of him.

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Guevara. Nika Hola, Coronavirus yaku. Allah has promised those who who those among you who believe and do righteous deeds, that he will surely make them successors to power in the land as he made those before them successors, that he will surely you will surely established for them their religion that he has chosen for them and that he

will surely cause their present state of fear to be replaced by peace and security. That is because they worship Me alone, and do not associate anything with me, if any are ungrateful after this is they who are the evildoers. This is one of the true promises of Allah, their interpretation and fulfillment of which was witnessed. He promised to those of, of this OMA, who believed and did righteous deeds, that he would make them successors to power in the land, they would become people of authority in charge of its affairs, and that he would establish for them their religion that he had chosen for them, namely, the original religion of Islam, which is superior to all other

religions, which he chose for this owner, because of its virtue and high status, and because he blessed it by enabling them to establish their religion and implement his teachings and laws, both visible and hidden with regard to themselves and others, because the followers of all other religions and all the disbelievers are to be defeated and humiliated. And he promised to replace their fear because of which a Muslim could not practice his religion openly without suffering persecution from many of the disbelievers as the number of Muslims was very few and comparison in comparison to others. And all the people of earth at that time had kings up on them, and we're

scheming against them with peace and security, but Allah azza wa jal gives us promise to the companions of the Prophet sallallahu alayhi wa sallam, that if you have Eman and you do righteous deeds, Allah azza wa jal will make you leaders upon this earth. And that is what happened from that small group of Muslims in the early days of Makkah, there will being tortured and persecuted and oppressed, Allah subhanaw taala honors them, and gives them power and strength and to not only do a conquer Mecca, they conquer the rest of Arabia, and then beyond Arabia, and the companions. If you look at those statements, especially amongst the Senior Companions, they used to understand that the

reason for all of that success was because of the Eman and the righteous deeds. And that is where you have statements from the likes of Amara, or the Allahu Akbar needs to say to the people of his time, that this is the only reason that Allah azza wa jal gave it to us the power and the authority because of our email and our righteous deeds. And so whenever we seek that glory that power from other than that, other than that source of Eman and righteous deeds that Allah Azza total humiliate us, to Allah promised these things to them, at the time when this first was revealed, when they had not yet witnessed being made successors in the land and being given authority, or being able to

establish the Islamic religion in complete security, so that they could worship Allah not ascribing any partner to him without fearing anybody but Allah, the early generations of this ummah had such strong faith, and they such righteous deeds, that they surpassed others. So Allah gave them power in the land and control over people.

And they conquer the east and the west of the earth, and they achieved complete security and power. This is one of the dazzling and wondrous signs of Allah, that he will, that will continue until the onset of the hour. Every time they establish faith and do righteous deeds, they will inevitably find, find what Allah promised them. The disbelievers and hypocrites only gain power over them, and sometimes get the upper hand because of the shortcomings of Muslims in terms of faith and righteous elite. If any, are ungrateful after this, there is after you have been given full power and authority on Muslims, it is they who are the evil Jews, who are the evil doers who have drifted away

from the from obedience to Allah and have become corrupt. So they are no longer righteous people and are no longer qualified for anything good. Because if a person gives up faith, when the religion is prevailing, and its enemies have defeated has been defeated, and there are no impediments to faith, this is indicative of his corrupt intentions and evil nature, because he has no reason to abandon faith except that this verse indicates that Allah gave power to those who came before us and made them successors to power to power in the land, as much as it is people it may it may well be that your Lord will destroy your enemy and make you successes in the land, so that he may see how you

will do.

And Allah says, but it was, it was our will to bestow favor upon those who oppressed in the land, to make them leaders and cause them to inherit the land and to establish them in the land.

What unclean was silent to circa 12 on sunnah and I like them total honeymoon, established prayer gives us an open, obey the messenger, so that you may be shown mercy, letter seven, letting like F or G zine I feel when my wife whom one now one of the sudden must lead and do not think that those who disbelieve can escape Allah's punishment on Earth, their abode will be fire hapless Journey's End. Here Allah enjoy establishing prayer with all of its essential parts, conditions and adequate both outwardly and inwardly and the giving of the care from the wealth that Allah has entrusted to slaves, and given to them by giving to the poor and others whom Allah has designated and as

recipients of these two are the greatest and most virtuous acts of worship, in which are combined to form format of duties towards Allah and towards his creation, and which

The individual shows devotion to Allah and shows kindness to people. So you have heard Allah azza wa jal after mentioning how people can gain glory and strength and the blessings of Allah subhanaw taala. What are the acts of worship that Allah mentions next? Salah and Zika are the two most important pillars of Islam. And that is because a group of people who aren't preserving the Salah and preserving this occur on are people who are truly following or have full Iman and are completing the righteous deeds. How can Allah azza wa jal or how can people expect to las pantallas help and people aren't praying? They're not fulfilling this sunnah. People are giving this occur. They're

falling short in these two pillars of Islam, and then they want Unexpect Allah's victory and Allah's hope. Allah azza wa jal makes it conditional upon the Eman and upon the righteous deeds, and from the greatest of those deeds is these two pillars of Islam, as followed by a general command and obey the messenger by complying with what he enjoys and refraining from what he forbid. Whoever obeys the messenger has obeyed Allah, so that if you do this, you may be shown mercy. Whoever seeks mercy, this is the way to attain it. Whoever hopes to find mercy without establishing prayer, give us a cat and obeying the messenger Salallahu Alaihe Salam is indulging in wishful thinking and his lying his

nefs has made him feel content with wishful thinking. Do not think that those who disbelieve can escape Allah's punishment on Earth. That is, Do not be deceived by what they are given in the life of this world of ease and pleasure. Although Allah gives them respite, he does not forget about them, we will allow them to enjoy life for a little while, then we will drive them to a harsh punishment. Hence, Allah says here, their abode will be the fire happiness journeys. And that is, What a wretched destination is a destination is the destination of the disbelievers for is a destination of evil loss and eternal punishment. As we said, Allah azza wa jal from the beginning of

the surah until the passage that we began to the in today's session, one of it was to do with modesty. All of it was to do with chastity, and a person being shy in front of Allah azza wa jal and staying away from those sins that take away a person's modesty. These verses now Allah azza wa jal speaks about some important issues. chief amongst them is abundance to Allah and His Prophet sallallahu alayhi wa sallam, and then Allah azza wa jal now in the coming passages that we will see, will go back to the issue of modesty and some of its etiquettes and so on. And one of the links between these two topics is because the issue of chastity and modesty requires you to fight your

desires more than anything is something which requires you to discipline yourself against many of the desires that have a strong pull towards you, these carnal desires, have a very strong pull upon a person and especially when they're surrounded by that in the society in the community that they live in. And so Allah Azza dimensions here the issue of Eman and why just deeds and a big one is prophets of Allah, Allah he will send them because that is the only path that you will the only path available to you in order to overcome these desires.

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that one don't waffle night they can buy a book on my lab I'll Catolica you being Laguna Coleman and I at Walla Walla and Iman hacking. Oh you who believe let any slaves you may own and those among you who have not yet reached puberty as permission to enter at three times before Fajr prayer when you have undressed in order to rest at midday and after Isha prayer. These are three times of privacy for you. Beyond that there is no blame on either you or them in moving about freely attending to when attending to one another. Does does Allah make clear to use revelations for law is on most wise?

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looming Kumu McFadden Yes. The new cameras then are letting me calling him gather and he can bring in a law who knows whom it will law who I mean lucky. And when the children among you reach puberty, let them also ask permission to enter at all times as their elders do. Justice Allah make clear to you His revelations for Allah is on knowing most of us here Allah instructs the believers that their slaves and those among them who have not yet reached puberty should ask permission to enter. He mentioned the wisdom behind that and state that there are three times of privacy when permission to enter must be sought the time when they go to sleep at night after Asha for

Russia prayer when they wake up before Fajr and during the midday siesta. No mention is made of the state of dress in the case of the of the time of after Russia and the time before Fajr because usually the sleeper at night where something other than his usual day, daytime garments, however, with regards to sleeping during the day, because it is usually brief, the individual may sleep in his ordinary daytime clothes, or he may change his clothes or remove some of his clothes. As mentioned here, when you have undressed in order to rest at midday, which refers to the siesta in the middle of the day. If that is the case, then permission to enter must be sought. And that is

because this just takes place in those countries in the Middle East in those countries of warm climate in the middle of the day when it's extremely hot and warm. And so it was common that people would remove layers of clothing when they would sleep at that time, as opposed to during the night after Isha before Fajr it's nighttime, the weather is cooler, but in the middle of the day is extremely hot. And so often people used to remove layers of clothing, that is why it is specified and Allah azza wa jal knows best. But look at these articles that Allah azza wa jal mentions in the previous verse, Allah subhanaw taala mentioned etiquettes of entering upon someone else's home, that

you seek permission to enter if it is someone else's home and don't enter unless they give you permission. Here Allah azza wa jal is saying or speaking about permission within the household. So these are people now that are in the same home, they come and they leave as they please, Allah azza wa jal is saying that these people should seek permission from amongst them, especially those those who are old or old. Anyway, they seek permission at all times. But those were young, there are certain times that they also need to be trained to seek permission. And this was obviously because in those times, people would live in a single room, there wouldn't be different rooms, you would go

in, and everyone would be in one large room in our time now, where you have personal spaces like bedrooms, that's where we teach them, teach those young children that there are certain times that when you go to your parents bedroom, for example, you will not before you enter, or your older siblings or someone you knock before you, and then seek permission, as opposed to during the day when everyone is going everywhere. Maybe it's not such a big case, or a big deal. And those times but a larger specifies the times of rest, because these are times of privacy, these three times slaves as more children like others should, should not be allowed to enter except with permission

concerning or other times. Apart from these three, Allah says beyond that there is no blame on either you or them. That is they are not like others, because they are all they are always needed. So So it'd be too difficult for them to ask permission every single time. Hence, Allah says there is no blame on either you or them in moving about freely, attending to one another that is coming and going among you, doing their work and attending to your needs. Thus does Allah make clear to you His revelations, accompanied by an explanation of his wisdom, so as to increase you in conviction and compliance, and so that you may appreciate the mercy and wisdom of the lawgiver. Hence, he says, For

Allah is all knowing, most wise, his knowledge encompasses all that must exist, or that cannot possibly exist, or that may possibly exist, and the wisdom of the basis of which everything is put in the right place. Hence, he has given every creature the shape and structure that suits its nature, and he issues each ruling in a manner that suits the wisdom behind it, including including these rulings which he explains and highlight their beauty. And when the children among you reach puberty, by the emission of of many seamen, either when awake was asleep, there are different signs of reaching puberty. The author mentions this one because it is one of the most apparent and clear.

Let them also ask permission to enter at all times as their elders do. Their elders are those whom Allah mentioned in a previous verse, Oh, you who believe do not enter houses other than your own until you have asked permission and greeted the occupants, that's better for you so that you may pay heed. Thus does Allah make clear to you His revelations, and he clarifies them explain their rulings in detail for Allah is all knowing most wise. In these two verses, we learned many things, including the Fallen masters of slaves and guardians of small children are instructed to teach their slaves and the children under their guardianship, Islamic knowledge and etiquette, because Allah adjusted

them here by saying, Are you believe, let any slaves you may own and those among you who have not yet reached puberty, that can only be done by teaching them and disciplining them. Hence, he says, beyond that there is no blame on either either you or them. This is an important point to teach young children the etiquettes that the Muslims should have in all of these issues, not just this one, but every issue and it is unfortunately very common. Sometimes you see amongst children now that they eat with their left hand and their parents are sitting with them. They don't even bat an eyelid don't even speak Don't even mention this, don't correct them. And if we don't train and

discipline and teach our children these small etiquettes say Bismillah, the prophet Salim did with Ahmad ibn Abu Dhabi selama, the the son of Abu Salah Marathi Allah one is I'm a very young child, and he came a young boy he came and sat with the prophets of salaam to eat with him. And he was eating from all over the dish. The Prophet said to him, when you eat, eat with your right hand, say Bismillah and eat from the food that is closest to you. And he will tell you

spectacle to the young children. And it's something which is important that we should also teach to our youngsters is enjoined to respect that which is private and take precaution, precautionary measures to attain that and always, with regard to any place or location in which a person's out or may be seen, is prohibited to bathe Washington's private flights, and so on in that place. And so therefore, anywhere where you're out on may be exposed, it's not alright for you to expose your aura or for someone else to go into that place. And that is what even in the time of the Prophet sallallahu alayhi wasallam, where they will want to redeem themselves a chroma Coppola, they would

go far out into the desert, they would walk a great distance. And that's why as we mentioned, those generations of Aisha the slender of Irish about the Alana, what's happening, she's going to tend to her needs, where she's going so far that the army doesn't even realize she's gone, they can't even see her, not even her silhouette of a shape. That's how far they used to go. Because these are issues of our is permissible to uncover the aura when needed, such as when going to sleep when urinating and defecating and so on. The Muslims used to take a nap or siesta during the day, as they used to sleep at night, because Allah addressed them with reference to the habits and customs that

existed at the time of Revelation. In the case of a small child who has not yet reached the age of puberty is not permissible to let him see the outer of any other person just as an as as just as it is not permissible to less older be seen, because Allah only enjoined that they should seek permission to enter because of something that is not permissible

is also not permissible for a slave to see the order of his master or for the master to the order of his slave. As we mentioned in the case of the small child, preachers, teachers and so on, to speak about issues of knowledge should accompany that with mention of the reason and wisdom behind it and the basis for it. They should not just tell people about rulings with evidence with evidence without explaining why that is because when Allah stated the ruling under discussion here, he gave reasons for it by saying these are three times for of privacy for you. Small children and slaves are included in these verses as their guardians and masters are also included. Because Allah says beyond

that, there is no blame on that on either you or them. The saliva of a miner is by pure even after the occurrence of impurities such as vomiting, because Allah subhanaw taala says, moving about freely. Furthermore, the Prophet sallallahu sallam said when he was asked about caste cats, they are not Niger's impure, rather, they are among those who move about freely among you. So on Hadith recorded by Timothy, Israel, is permissible for a person to tell the children under his care to do task for him with reason, so long as is not too difficult for the child. Because Allah says, moving about freely. The ruling discussing the verse all have to do with children below the age of puberty,

after they reach the age of puberty, they can only enter after asking permission. The sign of reaching puberty is ejaculation. All the Islamic rulings that are connected to reaching puberty come into effect. When come into effect, once ejaculation has occurred occurred, this is a matter of concern in which there is scholarly consensus. The differences of opinion has to do with whether age of appearance of weather age, or the appearance of pubic hair counts count as signs of purity and Allah knows best. And so one of the things that we benefit from these verses then, is that this issue that we're speaking about, which is the primary issue in the Surah, of modesty and chastity,

that even a child from the youngest of ages taught these etiquettes in terms of preserving the hour or covering the hour and allowing others to see the hour and so on and so forth, not looking at the hour of others, from the varying age that child is taught, taught about modesty, so that when they come to the age of puberty, it's something which has been drilled into them they used to it is something which they are accustomed to, and they know how to how to manage their affairs and how to behave. And so Allah azza wa jal has given me these articles from the smallest and youngest of ages, our children should be modest and know about modesty.

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will law who sent me or nining. With regard to elderly women who have no interest in marriage, there is no blame on them if they put aside their outer garment without me to flaunt their adornments. But if they refrain from doing so that's better for them and allies are hearing on elderly women or those who no longer hope for marriage no longer feel desire and no longer for desire, who have no interest in marriages. That is they do not want to get married and they are not sought for marriage. Because they have grown old and are no longer desirable, or they have lost their looks. They no longer feel desire and they are no longer and they are no longer desirable. There is no blame or sin

on them if they put aside their outer garments such as the face veil, and the like concerning which Allah says to women, and let them draw part of their hair

Add covers over their chest. So this is now an exception to the rule of chastity and modesty. The general rule as we know for the woman is that she covers herself with an outer garment she wears a jewel babinda hijab and so on. Allah is really the same but the old woman, this woman is very old, it's difficult for her to put these clothes on, take them off because of age because of a half. Allah Azza says it's okay, she's modest anyway, in the way that she's going to dress and behave. It's permissible for her to not go through the same stranger thing as we often see elderly women in our community. Sometimes they just wear the normal clothes and they wrap a scarf around them that's

permissible for them, because of their age and their and their health and their state. However, the author makes the important point here which is one of the positions of the meta by Muhammad Rahim Allah Allah. And he says that is the condition upon the condition that they are no longer beautiful. It because sometimes a woman even within a 60s and 70s can be beautiful. She is someone still that has beauty that Allah azza wa jal is present for her. So not every woman is the same. And that is why the author makes that distinction. If she's someone that's still going to attract the attention of others doesn't matter about her age, she still covers, but if she's gone past the age, then it is

something which she has the option to do. And as we will see a large budget says to her to cover though is still better for you. In the case of these women is not permissible for them to uncover the truth, it is permissible for them to uncover their faces, because there is no fear of such a woman causing condition to others or being tempted to herself. As it is stated that there is no blame on them. If they put aside their outcome, one may think that is permissible for them to adorn themselves. Therefore, in order to avoid this misunderstanding, Allah says without aiming to flaunt their adornments, that is without showing their adornments to people, such as beautifying themselves

by wearing a fancy outer garment, whilst covering the face, or stamping the feet in order to make known was hidden or dormant, because the mere presence of adornment and even if he is hidden, and even if she is not desirable, and there is no possibility of being tempted by her could cause the one who looks at her to fall into sin and that is from the Mercy of Allah subhanaw taala in this religion, that just as Allah azza wa jal has given several rulings for the youngsters made certain concessions for people who are young to make things easy for them, because they're young, 567 years old, you can't hold him to the same standards as me and you. And likewise, the person who's old,

which that age now it's difficult for them to move difficult for them to do certain things. Allah azza wa jal also shows mercy to them. And that is why Allah azza wa jal says, so long as they're not seeking to adorn themselves, because the one who's seeking to adorn themselves isn't doing enough for their health issues. And for the old age, no, that's something else now. But someone who is of the because of the old age, their health, their general weakness, the Sharia goes easy with them. But if they refrain from doing so, that's better for them. Refining means seeking chastity by taking measures to achieve that, such as getting married and refraining from that which is which is feared

may lead to temptation and also that if they continue to cover themselves, it is better for them. That is from the complete modesty of a woman that even in that age, and even though it may be slightly difficult for her, she continues to cover herself because it is something which is always better in terms of modesty, and Allah is all hearing and hears all voices are knowing he knows people's intentions and aims. So women should be wary of all bad words and bad intentions and understand that Allah will requite them for that

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there is no blame on the blind nor any blame on the lame nor any blame on the sick nor on yourself if you eat from your own houses, or from the houses of your fathers, or from the houses of your mothers, or from the houses of your brothers, or from the houses of your sisters, or from the houses of your paternal uncles, or from the houses of your paternal aunts, or from the houses of your maternal uncles, or from the houses of your maternal aunt, or from the houses of which keys are in your possession, or the houses of your friends, there is no blame on you if you eat together or separately. But when you enter houses

and greet one another, we sell them a greeting from ALLAH blessed and good. Does Allah does Allah make clear to you His revelations, so that you may understand, he Allah subhanho wa Taala tells us, tells us of the blessings that He bestows upon his slaves, and that he has, he has not imposed any hardship on them in religion, rather, he has made it very easy. There is no blame on the blind nor blame on the lane nor blame nor any blame on the sick. There is there is no blame on these people for not doing duties. For one of the reasons mentioned, this refers to jihad and other things that the one who's blind cannot do, because he cannot see. And the one who is linked cannot do because

his limbs are not sound, and the one who is sick cannot do because he is not in good health. Because of this general meaning that words are mentioned in general terms and not restricted, as is the case with the following phrase, nor on yourself. That is there is no Larusso to this mixture in these three categories of people, the one who was blind, don't Who is the man that is the one who has an ailment in their leg that they can't bend one of their legs, the consequence, when they stand in the sit the remains of structures very difficult for them to get up and get done. And obviously in the time of the Prophet sallallahu alayhi wa sallam didn't have chairs and sofas, they would sit on the

ground. And so you have to get up and get down in that way. And likewise, the one who is sick, meaning they have a severe illness, they have some type of disability or severe illness, those people who did says that they should be it's also easy with them, easy with them in everything. And from those things is jihad, for example, and other rulings that the author mentions, and from them is what is in the context of the surah. And that is modesty, the one who's blind now, and he's dressing himself, and maybe he exposes himself unintentionally because of his blindness, or he doesn't know that he has enriched himself properly, that should add doesn't hold him to account.

Because of his blindness. He doesn't know he wasn't aware. And likewise, the one who is the one who has an ailment in his leg. In older times, they used to wear the izhar, like what we went from when you go for camera. And so that means that they wouldn't have anything underneath that lower rope. So if you don't, you're not careful. Now, when you're sitting down and your luggage scratched. Sometimes you inadvertently expose yourself, and people can see underneath your izhar. And so Allah is really saying that if that person, they can't move their legs, and sometimes they become exposed, sometimes, inadvertently, unintentionally, and likewise is the one who is sick, then Allah azza wa

jal has forgiven them for this. And from this verse and similar trait, we take the ruling, that if for example, someone is ill, and they have to uncover part of their IRA, to a doctor or to a medical professional, it's permissible, because Allah azza wa jal says here that there's no blame upon them because of that situation, that in

nor on yourself, there is no there is no blame on yourself. If you eat from your own houses, there is the houses of your children. This is in accordance with the Hadith has proven to be sound, you and your wife belong to your father recorded by a major electronic sound. And the Hadith says the best of what you eat is what you earn yourself and your children are included in what you earn not authentic IDs reported by recorded by Timothy, the phrase from your own house houses does not does not refer to a person's own house, because that would be stating the obvious and Allah would not take something that is so obvious, moreover, saying that there is nothing wrong with with with that

may give the impression that there is something sinful in the case of those mentioned here. Whereas in the case of a person's own house, no one would think such a thing, or from the houses of the fathers or from the houses of your mothers or from the houses of your brothers, or from the houses of your sisters from the houses of your paternal aunt, or from the houses of your paternal paternal uncles or from the houses from your paternal aunts or from the houses of your maternal uncles, maternal uncles of analysis of your maternal aunts, these cases are quite clear, or from houses of which the keys are in your possession that is houses which have been entrusted to you and are under

your care or houses that belong to someone who is under your guardianship. And like with regard to the interpretation of this phrase, as referring to slaves, that is not valid for two reasons. Firstly, it is not said concerning a slave that when he his keys, whether one should one would say those whom, whom you own, and the like, because the master owns the entire slave, not just his keys. Secondly, the houses of slaves are no different from a man's own whole house, because the slave and all that he owns belongs to his master. And there is no reason to say that there is no blame in eating from your Statehouse or the houses of your friends. The statement that there is no blame on

eating from these houses, applies to cases where that is done, whether it's done with an express permit

When the wisdom behind it is known from the context, the custom with regard to the people mentioned here is usually to tolerate a person's eating from them, because of a close blood ties, complete authority or close friendship. But it is known that a person does not allow that or a stingy with regard to food that is not permissible to eat from his house. And blame is not lifted in that case, because of the reason mentioned above. It is known that these are people that are close to you, people that are your close friends, your close relatives, for you to enter upon them and leave from them. And obviously, you seek permission when you get there to enter, but not to you for you to go

at all times of the day at night and different times, it's common to go to your parents houses your siblings houses to enter upon them at all times, or different times is something which they will bear from you that they may not bear from someone else. So when you have a stranger, they may do that with someone that you're not the closer they turn up at a time when you're resting on the middle of the night or early in the morning. That's I consider to be something which isn't very appropriate. But your father turns up early in the morning, or your brother turns up late at night or your sister or someone like this that's different because of their relationship with you or

someone who is a close friend. There is no blame on you if you eat together separately. All of that is permissible. If the members of the House of a household eat together, or each of them each on its own. This first says there is no blame. But that does not mean that eating separately is better because it's preferable to eat together. But when you enter houses, this includes both a person's own house and the houses of others. Whether there is anyone in the house or not. When a person enters the house, greet greet one one another was Salam is prescribed to say salam when entering houses with no differentiation between one type of house and another. Whereas with regard to asking

permission, there are some differences in the ruling as stated above, then Allah praises his praises praises this salaam by saying praise the salam sang a greeting from ALLAH blessed and good. That is when you say salam saying, I said I'm on a commercial Allahu barakato Peace be upon you and the mercy of Allah and His blessings, or Salam wa Lena, while a burden sorry, peace be upon us and upon the righteous slaves of Allah. When you enter houses, that is a greeting from Allah, that is he he has prescribed it for you, and has made it a has made your greeting blessed, because it implies attain mercy, blessing, growth and increase and good because he is one of the good words that are

beloved by Allah for it shows kindness, love and affection to the one who is greeted. And so a common mistake that is made by people is they don't give sometimes in their own houses. They'll give sometimes if they go to someone else's house, or they meet someone outside or they bump into someone on the road. But when they go into their own houses, they don't give surnames to their own family members to the people in the house. That's a common mistake that you see. And unfortunately most many Muslims they don't give sometimes when it comes to their own family, or in the morning, if they wake up, they won't give Salams to the people in the house and so on. Allah azza wa jal says, Give

celebs and as the Prophet told her son, Allah, Allah will send them in the Hadith, that one of the greatest ways of increasing love and affection between people is by spreading the system, because it's the DUA you asking for Allah's peace, his blessings, His mercy, what greater way of increasing the bonds of love and affection than making dua and asking for Allah's mercy and blessings. Having Having explained to us the sublime rulings, Allah now says, Thus does Allah make clear to you His revelations, that point is rulings and the wisdom behind them, so that you may understand what he reveals to you regarding the rulings so that you may understand them and comprehend them. And so

that you may be people of reason and mature understanding for knowing the rulings and understanding and understanding them properly increases one in wisdom and causes understanding, understanding to go because the meaning of these verses and etiquette

and the etiquette they describe are most sublime, and their word matches the deed. Just as an individual used his reason to in order to understand the revelation of His Lord, and to reflect upon his revelations to which he called he to which he called him, you will increase him in understanding.

And this passage points to the general holistic principle that custom and tradition make exceptions to what is stated in general, just as one statement may make specific what is stated in general, although in principle is not allowed to eat the food of another person. Allah made an exception allowing one to eat from the houses of the people mentioned here, because customers and tradition allows that with regard to issues that depend on permission from the owner of the thing, if it is known that he gave permission, either verbally or according to custom is permissive to go ahead and make use of it. This indicates that the one who is taking care of a person's house and has authority

concerning it, such as his wife, sister and the like, may eat from it according to what is customary and give to the poor on a reasonable basis. It also indicates that it's permissible to share food, whether people eat together or separately, even if that leads to some of them eating more than others

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for either step then for either step then Calabar, Alicia and me him. Then the mash Damian whom was tofi level law in love of rocking. The true believers are those who believe in Allah and His messenger. When they are with him for a matter of four matter of communal concern, they do not depart until they have asked for permission. Those who ask your permission own 100 sallallahu alayhi wa sallam are those who believe in Allah and His messenger. So when they ask you permission to attend to some of their own affairs, then give permission to whomever you wish among them and ask Allah for forgiveness for them for loss after forgiving most merciful

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Allah surely knows those of you who tried to slip away super, super surreptitiously, so that so those who go against his command, beware less some calamity strikes them or punish and punish or or a painful punishment befalls them.

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to lay you oh my god on your own that you lay if you will never build a home the man I mean who wala whom equally she gnarly valley to Allah belongs all that is in the heavens and on earth. He surely knows your condition of sincere faith or hypocrisy. On the day they returned to Him He will inform them about what they used to do. And Allah has knowledge of all things.

He Allah instructs his believing slaves that when they are with Him, they are when they are with the messenger SallAllahu Sallam dealing with a matter of communal concern. That is something that requires all to be present, such as you had consultation and similar matters, that concern all the believers was required is for them all to meet together and not to be scattered. So the one who truly believes in Allah and His Messenger SallAllahu Sallam should not leave for some reason, or go back to his family, or go to attend some of his own affairs, that would keep him away from them, except, except with the permission of the of the messenger salAllahu alayhi salam, or His

representative, after he has gone, he is gone. Allah has made a a condition of them of faith that one should leave without should, one should no one should, no one should leave without permission. And he praised them for doing that, and for their good manners with his messenger SallAllahu sallam, and those in authority over them. Hence, he says, those who ask your permission or Muhammad sallallahu alayhi salam are those who believe in Allah and His Messenger, but should he give them permission or not? Two conditions are mentioned for giving permission to them, that the one that there should be some personal matter or errand that they want to attend, they want to attend to so

that they want to attend to ask for the one who asked for permission to leave with no excuse, he should not you should not give him permission to he should agree to give his consent because there is a good reason to do so. And no harm should result to the one who gives permission. So this is an etiquette that Allah azza wa jal enjoins upon the believers, the Companions, that when they were sitting with the Prophet sallallahu alayhi wa sallam in a gathering like this, the learning is speaking to them as teaching, they shouldn't just get up and leave without seeking permission. And they should only leave if there's a need to do so they leave because they have some personal affair

to attend to the there's something going on that they have to go, then that's different. And even then they should seek permission before they leave. And from this number, this follows the etiquettes of a student of knowledge that likewise in a gathering of knowledge, the students shouldn't leave before the teacher number one because the Companions wouldn't get up before the Prophet Salam. They wouldn't just leave him. As soon as the lesson finishes, they wouldn't be the first ones out the door, they would wait out of respect for him. And number two, they would only leave if there was a need, and number three that they would seek permission before they left. Allah

says

As so when they ask your permission to attend to some of their own affairs, then give permission to whomever you wish among them, if he has good reason to leave and ask for permission to do so, then if there is an interest to be served by his thing and not leaving, such as if he could, he could help by giving his opinion or because of his courage and the like, then he should not give him permission to leave. However, even if he asked permission to leave and is given permission subject to these two conditions, Allah instructs his messenger sallallahu alayhi wa sallam to pray for forgiveness for him, because perhaps he is falling short or seeking permission to leave. Hence,

Allah says, and ask Allah's forgiveness for them, for Allah is oft forgiving, most merciful, you will forgive their sins and have mercy on them by allowing them to seek permission to leave, even when they have an excuse for doing so. And that is because they are leaving that which is better for that which is less. Sitting with the Prophet Salim listening to Revelation, taking knowledge from him learning about religion is better than someone's personal issue and affair unless it is worship. But most people leave because they have some family errand or some other errands to run that's not going to be worship in most cases, are not the same level of worship as seeking knowledge and

learning the religion and that is why the Prophet Adam has told me his stepfather for them seek forgiveness for them, because they've chosen to do something which is maybe of a lesser thing than that which is better. Do not regard the summons of the messenger to you as being like so many of one another. That is, do not make the messenger so many of you and you're summoning of him like you're summoning of one another, because if he summons you is obligatory for you to respond, is even obligate you tourists to respond to the messenger SallAllahu sallam, when one is praying, there is no one whose opinion the OMA must accept and comply with except the messenger Salallahu Alaihe

Salam.

And because he is infallible, and we are commanded to follow him, Allah was mentioned in the Hadith, or Allah, that he was praying, meaning natural prayers. If you're praying enough, we'll plan the process and I'm called you, you must respond. Isn't the general ruling that if you're praying enough, we'll pray and your parents call you that you should respond was more right your parents will the Prophet Salam. And so I will certainly do it on Monday, the Hadith al Bukhari had the Prophet said, I'm calling him and he was praying and he carried on praying. And then after he finished the process of settling, when he came to me, said to him, why did you respond? He said, O

Messenger of Allah was praying.

He said, Didn't Allah azza wa jal say in the Quran, or you who believe when you're the Messenger of Allah calls you to that which will give you life then respond and calling you and he wants you to teach him something and he teaches him something concerning the Quran. So that's what the author is saying here that it is obligatory, even if one is praying meaning an optional prayer. Allah Subhana Allah, Allah says elsewhere, oh, you believe respond to Allah and His Messenger, when He calls you to that which will give you life that will translate above F sermons, may also mean call. Therefore, another meaning of this verse is, do not make your calling of the messenger sallallahu alayhi salam,

like your calling of another, so do not say Oh, Muhammad, or Muhammad, even Abdullah Salah Salem, when you call him as you do when calling one another rather because of his honor and virtue, and because of his being, he's been because of his being distinct from others. Once you say all Messenger of Allah, Salah Salem or prophet of allah sallallahu Sallam that is from the etiquettes to the Companions, would never call the Prophet sunnah by his name. They would call him and refer to him by their name or the title of the Messenger of Allah or the Prophet of Allah and after his death, sometimes they will refer to him by his Konya, Abul Qasim, salAllahu alayhi wasallam, but

they wouldn't call him by his name. And from that you get the etiquette that then also people have position and honor that you should be honoring, you shouldn't necessarily call them by their name either. So like your parents, your grandparents, those people that are in positions of honor, the chef, the Imam, those people Allah azza wa jal has given to them a station. And so this is from the etiquette that if it's not considered to be the norm in that custom, not considered to be from good etiquette, to announce or dress them by name, that you show them respect by addressing them with the titles, Allah surely knows those of you who tried to slip away surreptitiously. Having praised those

who believe in Allah and His Messenger SallAllahu sallam, who, when they are with him, for a matter of communal concern, do not leave until they have asked for his permission. Allah Now ones those who don't, who do not do that and who leave without asking question, even though you are Muslims were unaware of they're sneaking away, which is what is meant by the phrase, those of you who tried to slip away surreptitiously, that is, they hide behind something, at the time when when they slip away, so as to be hidden from from view, Allah is aware of them, and he will requite them for that info. Therefore, he wants them by saying, so let those who who go against his command, we will be

where there is those who live to attend to some of their own affairs and go against the Command of Allah and His Messenger sallallahu alayhi wa sallam. So how about those who do not leave to attend some of their own affairs, rather they leave because they are going they are simply going against Allah's command, without any offence to do to attend to attend to this

some calamity that is something that strikes them or painful punishment befalls them rarely to Allah belongs all that is in the heavens and on earth, in the sense that he owns them. And they are, they are his slaves, and he can he controls them by his decree and his really his religious rulings, he surely knows your condition of sincere faith or hypocrisy. That is his knowledge encompasses all that you do have good and evil, and he knows all your deeds, for he encompasses them with his knowledge, his pen has written it all down, and the noble scribes, the angels are recording it on the day they returned to him, that is the Day of Resurrection, He will inform them about the about

what they used to do. That is He will tell them about the order these small and great exactly what they did, and he will summon their physical faculties to testify against them, and they will be treated on the basis of grace

and grace or justice. Have you mentioned that? Have you mentioned that his knowledge specifically encompasses their deeds, Allah now states that his knowledge goes beyond that? And he says, and Allah has knowledge of all things? That's the end of the commentary of surah and Nora, our prayers and thanks are for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad Sallallahu sallam, his family and his companions abundantly, abundantly until the day of judgment. We now come to the 25th chapter of the Quran, which is Surah Furqan. And it is a murky surah in the position of the majority of the scholars of Tafseer and it consists of 77 verses

Bismillahirrahmanirrahim Manuel,

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He to Whom belongs the dominion of the heavens and the earth. He has never been out in the sun and has no parent partner in his dominion. He has created all things and determined their design and nature in accordance with with precisely accurate plan. This is a statement of the perfect majestic Majesty of Allah, that He is One and Unique in all aspects and his generosity and kindness are abundant. Blessed be He that is glorified, be here for the attributes, or most perfect and his goodness is abundant. One of his greatest favors and blessing is that he has sent down the Quran to differentiate between lawful and prohibited guidance and misguidance. Those who are destined for

Paradise and those who are destined for hell to enslave, namely Muhammad sallallahu alayhi wa sallam who reached the highest level of servitude and surpassed all the messengers, so that we, so that it may be this refers to the sending down to the criterion of his slave, a warning to the world's warning them of the mind and vengeance of Allah and explain to them how to attain his pleasure and avoid his wrath, wrath, so that whoever accepts his warning and acts accordingly, will be among those who are saved in this world and the Hereafter, those who attain eternal paradise, eternal happiness and everlasting glory. Can there be anything greater than this blessing and this grace and

kindness let's be the one whose kindness and blessings include this is water which is suitable for con and record is considered or means the criterion something which differentiates between right and wrong truth and falsehood and refer cannons from the names of the Quran, just as it is from the names of the other revelations of Allah azza wa jal, Allah azza wa jal calls, as we mentioned in surah, Colombia, he calls the Torah Al Furqan. Also that we give to Musa Al Furqan. It is something which differentiates between what is correct and what is incorrect or between what is good and what is evil. The Surah speaks about the Quran, therefore, in terms of its blessing, his revelation and

the way that people either adhere to it or they rejected,

He to Whom belongs the dominion of the heavens and the earth, that is, he alone controls them and all who are in them of his slave submit to His greatness humble themselves before he lost his lordship, humbled himself before His Lordship and are in need of His mercy. He has never been out in the sun and has no partner in his dominion and Allah azza wa jal begins to sort out with the word Tabata plus it be the one in this surah Allah azza wa jal is speaking about the revelation of the Quran at the in the first verse, There is one other surah in the Quran that also begins with the word Tabata and that is Surah Al Mulk. And, in that verse, Allah azza wa jal praises himself and

says that he is blessed because he controls all of dominion. And Allah as we mentioned in verse to the same thing, that Allah azza wa jal is the one who controls the dominion of the heavens and

how could he have a son or a partner when he is the sovereign and all others are slaves? He is

subdue, and all others are subdued. He is self sufficient in all aspects and all created beings are inherently in need of Him in all aspects, how could he have a partner in Dominion, when the four locks of all people are in his hand, so they they cannot move or hold, or do or do or do anything except by His leave, exalted the Allah for above that the one who says such a thing has not given due recognition to him. Hence, he says, He created all things that is everything that the upper and lower realms contains, including including inanimate beings, plant and inanimate things, and determine their design and nature in accordance with the precisely accurate plan. That is, he has

given each creative thing that which befits it, and to to have attributes, in accordance with what his wisdom dictates. So that no sound reason could imagine any creative thing to be any different in its shape, and an image for what we see now. In fact, there is no location for any part of or faculty, of any creative thing that is better, better suited to it than where it is now. And that's one of the greatest signs of Allah azza wa jal that every single question of Allah subhanaw taala Allah then created for it, its own system that he lives in that he needs that it requires. So our need to humans are different from the needs of birds and animals and fish, different from the needs

of the angels and the jinn. Everyone has their own needs. Allah azza wa jal created those creations and he created the system that they would need in order to live and be provided for Allah subhanho wa Taala says, glorify the Name of the Lord the Most High who created and fashioned in do proportion. And our Lord is He who gave all things their form and nature then guided them as to how to function and yield the benefit for which they were created. Having highlighted his perfection in greatness and His abundant kindness, this dictates, that is he alone, which should be loved, worshipped and venerated, the only one to whom we should be devoted with no partner or associate,

therefore is appropriate to describe as false the worship of anything other than him.

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no Shuara, they have taken other gods besides Him, that can create nothing but are themselves created, they have no power either to harm or benefit themselves. And they have no power to cause death, give life or resurrect. That is one of the string one of the strangest things, which is most indicative of the foolishness and lack of reason, and indeed, is most indicative of the wrongdoing and Audacity audacity towards the Lord is the fact that they have taken as gods, these things that are completely helpless, that are unable to create anything and are themselves created. In fact, they made some of them with their own hands, they have no power either to harm or benefit

themselves, that is either to a small extent, or great extent. And they have no power to cause death, give life or resurrect, that is to raise up after death. One of the greatest conclusions of rational thinking is that these cannot be gods. This idea is corrupt in the minds of those who worship them, taking them as gods and partners to the Creator of all things, who created them without having any partner in that the one in whose hand is the power to bring benefit and cause harm. The one who gives life and causes death are corrupt. And this is what some of the scholars mentioned that should corrupts even the most intelligent of people. Those people who worship these

gods besides Allah azza wa jal, like in the time of the correction when they used to worship these idols besides Allah subhanaw taala, those individuals were people sometimes of intelligence, very wise, very knowledgeable, very successful in terms of the dunya in terms of their businesses in terms of the things that they did. But when it came to this aspect, shape, unclean with their minds in such a way, that they are almost like children, fools, none of what they do make sense, and they don't see that it doesn't make sense. And if someone points out that it doesn't make sense, they will oppose what they say, and they'll defend their idols vigorously allows you to the same look at

how she's been pleased with them, even like the likes of Abuja, Hal and others, which I had was known, because Abuja is the name that the Prophet Salam gave to him. Before Islam he was known as Abdul Hakim, the father of wisdom, known for his intelligence known for his eloquence known for his for his ability to be a leader and so on. But when all of those abilities stopped him from accepting Islam, despite them he wasn't able to accept Islam. The Prophet Salam called him the father of ignorance. Well, gentlemen, what benefit is it? If it doesn't bring you closer to Allah azza wa jal, the Quran Shavon corrupts the mind. And that is what the author is saying here that the people of

intelligence will make an idol with their own hands from food and then eat that same cup. They won't think anything of it, but the whole shape I'm pleased with the minds of people. If they are not bought to enlarge the origin. You will

resurrect those who are in the graves and will bring them together on the Day of Resurrection. And in the hereafter he has created to a boat for them in a boat of doom, humiliation and punishment for those who took other gods alongside him, and an abode of triumph, happiness and eternal bliss for those who took him alone as their God, having affirmed with clear and definitive evidence, the soundness of his or his oneness and the false forces of of its opposite. Allah then affirms the soundness of the message, and the fourth falseness of the views of those who oppose that message and objected and objected to it. What call letting CAFO to in had

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will know was Uhura. The disbelievers say This the Quran is nothing but a lie that he has fabricated with the help of other people, what they say is unjust and false.

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the lemmas Shuttleworth is what you will, in who cannot afford on washing, watching, say it the Quran has been sent down by him, who knows all that is hidden in the heavens and the earth values are not forgiving, Most Merciful. That is us. For those who disbelieved in the Quran, disbelief Let, let them do.

That is as for those who disbelieve in Allah, their disbelief led them to say concerning the Quran and the messenger salAllahu alayhi. Salam, this Quran is a lie. It was fabricated by Muhammad sallallahu alayhi wa sallam and falsely attributed to Allah and some other people helped him with that. But Allah refuted their words by stating that this was arrogance on their part, and that they were utterly worried they were utterly words of injustice and falsehood that cannot be accepted by anyone. They were the people who knew the most about the messenger, sallallahu alayhi salam, and his perfect Sincerity, honesty and righteousness. They knew that neither he nor anyone else was able to

bring something like the Quran, which is the most sublime of words, and they knew that he did not meet anyone who could help with that, rather, what they suggested was unjust and false. Among other things, they said concerning him, this, this that Muhammad sallallahu alayhi wa sallam has brought tales of ancients that he has written that is these are stories and fables of the earlier nations, that they transmitted from one to another. Then Muhammad sallallahu alayhi wa sallam wrote them down as they were dictated to him. They are dictated to him morning and afternoon. These words of theirs contained a number of grievous accusations, including the following what they're doing now, as we

said, the surah is about the Quran. This is how the police are rejecting the statements of Allah azza wa jal and the revelation of Allah, what are they saying? That the Prophet sallallahu alayhi wa sallam made this up fabricated it? Where did it come from? Because the Prophet Saddam was known to them his whole life, he lived amongst them. Where did he come with all of these stories about the previous nations, previous prophets, previous people? Where does all that come from the orange the Arab dinner? No of them. They didn't know the stories of Musa and Isa and so on. Where does that come from? They said, People helped him or he goes and sits with them, and he hears the stories and

invites them down the speaking essentially about the Jews and the Christians and their stories that then reading. And they would say, for example, that there was some Christian people as we know, surrounding Mecca, some of them would come and they would visit there, or they would settle there, or some of them would read the scriptures of the Jews and the Christians. They would say that the prophet of Saddam is listening to their stories, and just writing it down and saying, This is my revelation. That's what they said concerning the Quran, even though they themselves knew that he was illiterate, look at how they have to contradict themselves. Now on one hand, he can't read and write

and they will make fun of him for that. Another handout Nope, this one must be something that he wrote down from what he heard from others. And so these were some of the accusations made against the Quran. They accused the messenger sallallahu alayhi wa sallam was one of the most righteous and sincere of people of lying and committing a gravely, gravely Oddish dashes audacious, audacious deed. They said concerning the Quran, which is the truest, greatest and most sublime of speech, that it was a lie in a fabrication. This implies that they were, they were able to produce something like it and suggest that man who is created and is imperfect in all aspects could complete with the with

the Creator, who is perfect, who could compete with the Creator, who is perfect in all aspects with regard to one of his attributes, namely, his words, the character of the messenger SallAllahu sallam was well known, and they had the most knowledge of his character, and were aware that he could not write or meet someone who would write for him, but they make

claims to the effect. Therefore Allah refuted them by saying say it the Quran has been sent down by him, who knows all that is hidden in the heavens and the earth, there is there has been sent down by one whose knowledge, income and compasses all that is in the heavens and all that is on earth, both unseen and see what is known and what's his secret. This is like the verse in which Allah says, rarely, this Quran is a revelation from the Lord of the Worlds, the faithful Spirit, God has brought it down to your heart so that you may be one of the winners. The argument against them here is that the one who sent it down is the one whose knowledge encompasses all things. So it's impossible for a

creator being to make up this Quran and say, this is from Allah, it was not from him, and to grow up to regard it as a permissible to fight those who oppose Him and to take their wealth and to claim that Allah told him to do that, when Allah knows all things, yet he is supporting him against his enemies and giving him control over people and their lands. No one can deny this Quran unless he denies the knowledge of Allah. And no group ever said such a thing apart from the vahidi philosophers who do not believe in the hereafter. Moreover, referring to the all encompassing knowledge of Allah will alert them to the importance of pondering the Quran, and encourage them to

do so, for if they ponder, if they ponder it, they will see it, they will see in IT knowledge and rulings of Allah, which will definitely prove that it can only be from nor it can only be from the Knower of the unseen and seen despite their denial of Allah's oneness and the message of his prophets of Allah and send them by His grace towards them. Allah does not leave them in the depths and the depths of their disbelief and wrongdoing. Rather, they cause them to repent and turn to Him and He promises them forgiveness and mercy. If they repent and turn back to him fairly, he is asked forgiving, that is the his characteristic is forgiveness to those who commit sins and bad deeds, if

they take the measures that lead to forgiveness, which means giving up sin or repenting their from most merciful towards them, for he does not hasten to punish them even when they do that which includes the punishment and he accepts their repentance after they have committed sin. And He erases what they did before of bad deeds and he accepts the good deeds and he accepts the one who returns to him after having drifted away from him and begin to follow the path of obedience towards him.

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and they say what sort of messenger is this? Who eats food and walks about in the marketplace? Why has an angel not being sent down to him? To be a warner with him?

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You know, there are people who Nanika to Bora when they are cast into a narrow place they're in bound together in shackles, they will call out wishing for death.

Lat methyl Bucha wrong. Hey doubt whether you're also born long cathedra it will be said to them Do not call out once wishing for death today, rather called out many times. This is the argument of those who rejected the messenger sallallahu alayhi wa sallam, which they used to cut down on his message. They objected by asking why has an angel not be sent? Or Why does an angel not help him? So they said, what sort of messenger is this? That is, what sort of person is this? who claims to be a messenger? They said that by way of ridicule and mockery, who eats food, for this is a characteristic of human beings, by why was an angel not sent, who does not eat food and does not

need what humans need, and works about in the marketplace to buy and sell. This, according to their claim was not befitting for one who was a messenger, even though Allah says, We did not send any messenger before you only handed sallallahu alayhi salam, but they ate food and walked out in the marketplace. So by attacking the Prophet sallallahu alayhi wa sallam, they also attacked the Quran. One of the ways that they rejected the Quran was by rejecting the one who bought the Quran. See, if you shall show doubt or cast doubt upon the Prophet sallallahu alayhi wa sallam, then you can start upon the revelation of Allah subhana wa Tada. And that was one of the things that the police use to

do that if they couldn't attack the Quran, because of its eloquence because of its truthfulness because of the power of its message. What would they do instead, they would attack the Prophet Salam, he is crazy. He is a poet is a madman. So the indirectly attacking the Quran by attacking the Prophet sallallahu alayhi wasallam. Why has an angel not been sent down to him? That is, Why does an angel not come down with him to help him and support him to be a warning with him? Because according to their cane, he was not strong enough to live to deliver the message and did not have the ability to fill fulfill that mission. So why is there not some treasure? So why is not some treasure? That

is wealth that is accumulated without effort thrown down to him? Or why does he not have a garden from which to eat? For them, he would have no need to talk about in the marketplaces, in order to see provision. One of the things that you also see from the demands of the disbelievers from the Prophets and Messengers, when it comes to miracles. Often, those miracles are to do with materialistic issues. They want to see money, they want to see wealth, they want to see palaces, they want to see gardens. This is what they want to see. This man should be rich and powerful, if he's from Allah azza wa jal, but the signs that Allah subhanaw taala send down are not to do with

the dunya they do with the Ophira and with guidance, so Allah Azza Dutson has done revelation and signs from the heavens and the earth. And those are the signs that Allah sends, but people often demand signs concerning the dunya like they're doing here, treasure and gardens and palaces, the round USA the reason why they said that was their wrongdoing, did not stem from doubts or confusion on their part. If you were to follow Muhammad sallallahu alayhi wasallam you will be following a number of men whose bewitched they said this, even though they knew that he was wise and mature in his thinking, eloquent in his speech, and free of anything from which he could be criticized,

because what they said was so strange, ALLAH SubhanA wa Tada says, See, see what they like on YouTube. That was because they asked why he was not an angel free of human characteristics, or why did he NOT have an angel with him? Because they thought that he was he was not able to do what he said, or why was the treasurer not sent down to him? Or why was he not? Why was he not given a garden so that he would have no need to walk about in the marketplaces. Or they said that he was bewitched. Thus, they have gone astray and cannot find a way to undermine you. They said things that were contradictory, all of which were based on ignorance, misguidance, and foolishness, and none of

which were sound. In fact, there was not there was there was not the slightest reason in any of it to cause to cause any doubt about the message. Once anyone looks at these arguments and tries to examine them, it will become clear, quite clear to the intelligent, intelligent person that they are flawed, and there is no need to refute them. Hence, Allah subhanaw taala instructed us to look at them, reflect on them and see whether this argument would give us sufficient reason, sufficient reason to undermine one certainty of his being the messenger sallallahu alayhi salam, hence, Allah states, that he is able to give you much good in this world as he says, Blessed be He, who if he, if

were his will, would give you better than that, that is better than what they better than what they say. Then he explains that gorgeous through which rivers flow and he could give you palaces that is lofty and ornate palaces, his power and will do not fall short of that, but because of because for him, the life of this world is something insignificant. He gives his close friends and messengers, whatever of its conveniences, his wisdom dictates, and this questioning on the part of their enemies as to why they were not given a great deal of provision is wrongdoing and Audacity, the larger the seat in the heart Allah willed He could have given to the Prophet Salam had