The Book Of Hajj Episode 6

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Ahsan Hanif

Channel: Ahsan Hanif

Series:

Topics: Hajj

Episode Notes

Episode Transcript

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Red Brick media,

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DVDs, lectures, conferences or Quran presentations, all revenue generated support supported by visiting our store. You can now purchase directly from our site. www dot graebert Media Dakota Uk smilla rahmanir rahim hamdulillah amin Salallahu salam wa barakaatuh see the hoopla which many noir early he was talking to a woman surah Allah severely he went to Medina Salaam at the Sleeman kathira mabank.

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Last week we covered most of the rulings of hedge and most of the rights of hedge and Charlotte today will conclude the book of hedge fund global moron. So as I said last week that this will be the final lecture inshallah, in this series of hedge denisha Allah after the actual hedge will begin something else had this number 646 one Artesia todo de la one Hippolyte Kala Rasulullah sallallahu alayhi wa sallam either Rami hamdallah como te buku Shea in Milan Nisa, Raja muda Buddhahood if he is not he

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and authority of our shadow the Allahu Allah who said that the Prophet sallallahu alayhi wa sallam said that once you have stoned then perfume and everything except women will become permissible for you collected by Mr. Mohammed Abu Dawood, and even a hunter said that there is some weakness in the chain of narration. This Hadith is narrated by a number of scholars and reported in a number of the books of Hadith. And it is a hadith which is Hasson it has or hasn't Hadith, so it is acceptable. And this hadith is basically speaking about the rites of Hajj concerning when you come out of the street of Islam. So as we said before, when it comes to the issue of Ramadan, you enter into the

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state of Rome. And the only way that you leave from the state of Rome is by finishing all of the rights of Ramadan. So tawaf and sorry, and then shaving or trimming the hair. Once you've done these three things, then you come out of the state of Islam, you remove the Haram sheets, and you go back into normal clothing. However, in which, as we said, because how is prolonged it takes place over a number of days, and you enter into a harem again at the beginning of Hajj. But when do you leave? So what the scholars of Islam Rahim Allah have said is that there are two states of Islam, a minor state and a major state. And both of them are lifted, or each one of them is lifted depending on the

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rights that you do on the 10th of Dhul hijjah. And the days following the 10. So the minimum time, or the earliest time that you can come out of the state of Iran is the 10th of the ledger, that every Sunday on the eighth, you go to Mina, eighth of the Ranger Yama Toria, and you begin your ROM on that day, and then all of the ninth, you're in a hurry. And then the next day is the 10th, which is the day of so the earliest time that you can come out of the state of ROM with the minor or major it is the 10th of the hedgehog the day of read. So when exactly on the 10th do you come out of the state of economics. So as we said, there is a minor state and a major state of Iran. There are four

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rites of Hajj that you perform on this day of the 10th. As we mentioned last week, they are the stoning of the General tilaka, the big pillar, shaving or trimming the hair sacrifice, and then the bow off and the side.

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The tawaf and the sorry, we'll leave that to one side at the moment. So you have because that's in Makkah, what you do in minute is the other three, the stoning, the shaving, and the sacrifice. So the scholars of Islam have differed over the issue of when is the minus state of Islam lifted? What does it mean by the minus data from the minus state of Iran means that once you've done this right of Hajj, whatever that right may be, then now everything is allowed for you from the restrictions of a harem, except women, meaning that foreplay and marital relations. Other than that, for example, perfume, trimming your hair, trimming your nails, wearing normal clothing, wearing a hat, wearing

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the pub and gloves for a woman hunting, the marriage contract and so on. All of this becomes hallowen all of it is allowed again, except for what is considered to be marital relations or anything which leads up to marital relations. And so the scholars have said that that is what is the minus data from the major state of Islam means that everything is held even marital relations. So that is the minus state of Islam and the major state of Islam for the minus state of Islam. This is where the scholars differ, what do you need to do what is the bare minimum that you must do in order for the minus state to be lifted, so that if you do this action, now you can wear normal clothes,

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you can

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use perfume, you can trim your hair, you can trim your nails, and so on and so forth. So the scholars said, based on this hadith that we have a very short of the long run one of the pieces

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One of the scholars Is that all you need to do is stone. So as long as you have stone on the morning of the 10th, now the minus state of Islam is lifted. And you can do all of those things except marital relations. And so if a person goes on the morning of the 10th, day stone, the big pillar, the jumla, tilaka, with seven pebbles, now they can go and take a shower and go back into the normal clothing, use perfume, trim their moustache, if they want to do whatever they're doing, trim their nails, and so on and so forth. So the bare minimum that you must do is stone, this is one upping the other opinion is that you must do the stoning. And one of the other actions from either the shaving

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or the sacrifice. So it's not one action, it has to be one of them, which must be the stoning. So you do the stoning. And you do another action. And the second opinion is the opinion of the majority of the scholars, the majority of the scholars hold this opinion. And that is the opinion that you not only stone, but that you also do the shaving or the stoning, the shaving or the sacrifice as well. And most people what they do is the shaving because it's easier to do. As for the sacrifice that's not normally in your hands. Normally, it's the people in the slaughterhouse that will sacrifice for you. So so long as you do the two, then it's okay. So long as you do the two It is

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okay. And so that is the two opinions in this issue. One says that you just do the stoning. One says that you did the stoning, and one more action, and is most likely going to be shaving or trimming the hair. So once you've done this, and we'll take the opinion of the majority, which is that you do both that you do the stoning and you do the shaving. So once you've done this, you come out of the minus state of a prom. So now you can use perfume. Now you can for example, trim your mustache trim other parts of your hair if you want to also trim your nails wear normal clothing, and so on and so forth. So this is basically what this had is a very short of the only one who is speaking about when

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is it that the minus feet of ROM is lifted, the major state of it ROM is only lifted once you've done the tawaf and the site. So you must do tawaf and the sorry, in order for the major state to be lifted. If you haven't done that Olaf and the sorry, that major state of Trump continues, meaning that you can do everything else the minus states been lifted. The major one when it comes to melt relation. Even if you go back to Makkah, and it's the 30th of the ledger, you leave Minar, you go back to mark, and you still haven't performed a toe off. And the study of hedge mout relations is still a restriction. And it's only lifted after the toe off and the site is performed, whether

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that's on the 10th 11th 12th, or whatever the day. Now, if someone on the morning of the 10th, instead of going to Mina to do stoning, was to go straight to Makkah, just to the top and sorry, first, as we said in the previous lesson, that we can change the order of the actions on the 10th. So even though the Prophet sallallahu alayhi wasallam performed his rights in a set order, he allowed for the companions to change the order. So if someone wanted to change the order, and instead of doing the top and the site at the end, they want to do it first. So they leave was done. He found a bypass Minh, and they go straight to Mecca, to the wharf and the site. So they've done

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that off and the site, then they go back to Mina, to do the stoning under the rights. Now that they've done that off, and the site, and we set that off, and the site is what lifts your major state, and the stoning is what lifts your minus state, but this person changed the order. So they done the major lifting before the minor lifting or the rights that lead to the major lifting before the acts that lead to the minor lifting. What is the ruling, the ruling is that everything is halal. no restrictions are left. Even though that person still has to do stoning still has to shave their head still has to sacrifice and that's because they've lifted the major state and obviously, the

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whole meaning of the major state is that obviously then the minus state is lifted as well. So they go to the top and they do the surgery and therefore everything is lifted before them. So that is what is pertaining to the lifting of the state of Iran in hand.

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The next head is 640 710 marotti Allahumma Abdulmutallab

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Rasulullah sallallahu alayhi wa sallam and ebtb Natalya Lee Amina HVC Akala T for evina Allahumma tonali. On the 30th of July Brahma radi Allahu anhu ma de la bas, even Abdul muttalib so permission from the Prophet sallallahu alayhi wa sallam that he should be allowed to sleep in Makkah during the nights of Mina, because of the watering that he had to do for the pilgrims, and the Prophet sallallahu alayhi wa sallam gave him permission to do so. And this is an Al Bukhari and Muslim.

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As we said before, our best example my uncle of the Prophet sallallahu alayhi wa sallam was responsible for watering the pilgrims right and as we said before, in the tribe of Pradesh, the different clans, each one of them would have a duty for the pilgrims that they would take charge of

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So in our best in the long run, his job was to go and to make sure that there was sufficient water for the pilgrims during the days of Hajj.

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an assembler had it also we took last week, I think, sometime last week, in that the profits on the long run, he was seldom allowed for our best leave was delivered early as well. So even though he was ill, and he wasn't, for example, in firm or ill or weak or something like this, he was down to the the profits on a lower and he was selling allowed him to leave early, because of the same reason. So what he did is he stayed half the night and was deliver. And then men, the women and the children and the elderly were leaving, he left with them, so that he could go and do his duties in terms of watering the pilgrims. Likewise, when it comes to the dark nights of Mina, this hadith

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shows therefore, because he had to seek permission from the Prophet salallahu alayhi wa sallam to stay in Makkah, and not in Mina, that staying in Minar, during those nights is an obligation, you must stay in Mina. If it wasn't an obligation, then our bus wouldn't have to seek permission for this because it's allowed. You can stay wherever you want. But he had to seek permission because it's not something which is allowed for every pilgrim to do. And so the ruling is that during the Knights of Minar, the 10th of Muharram, the 10th of the Ranger, the 11th, and the 12th, those three nights you stay in Minar unless you're leaving early on the 12th. And then you spend the 11th night

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and on the 12th. You leave as we mentioned before, as well. But the point is that these nights of minutes are spent in manner. And that means that a minimum of half the night must be spent in minute. So if you spend over half the night, then that means you spent the night in Arabic is considered to be the night because the majority has been spent in Milan. And then if you want to go to Macau, you want to go and do whatever route it's allowed, but at least half the night must be in a minute. And that's what the prophet sallallahu alayhi wa sallam instructed his companions to do. And the Prophet sallallahu alayhi wa sallam himself, he's still in Minar, as well. So what this

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hadith shows is that it is an obligation not only to stay in minute to stone, but to spend those nights in minute as well. And that's why you can't go and stay in a hotel in Makkah, you can't just go and stay wherever you want, the nights of men that are spent in Minar except unless there is a valid excuse, as is the case of our bus in Abdulmutallab rhodiola and uncle of the Prophet sallallahu alayhi wa sallam because of his job and because of what he had to do the profits on the long run he was Selim allowed him to leave early. And this looks Hadith is also a similar case of leaving early during the nights of Mina and that is Hadith number 648 one, rd rhodiola Rasulullah

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sallallahu alayhi wa sallam Rasul era ebene filby toothy Amina your moon,

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your moon alhaja Leo main familia Ramona Yama nefer Rama Hamza Torah so how to make a ban on the authority of arcing with no idea of the law one, that the Prophet sallallahu alayhi wasallam allowed for the shepherds of camels to not slip spend the night in Minar, whether they would stone on the day of read, then they would stone the next day for two days, then they would stone and the final day, collected by the five unauthenticated by Timothy and ban. And this hadith is authentic. This Hadith is also another example of people not only leaving early, but he brings another issue into play as well.

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The Prophet sallallahu alayhi wa sallam allowed for shepherds to go early. And that they didn't have to stay in the whole night in was delivered, as we mentioned before, as well. So they spent half the night in Mr. leafa. And they leave early as long because they have a job to do that means that they need to be there. So the professor Sonam allowed them to leave early for early as well, even though they're not from the women, not children, not weak, not elderly, not ill, but he's still allowed them to do so this is similar to the case of his uncle, a lab bus. Also during the days of Mina, the night of Mina, he allowed them to not spend the night in minute as well. So just as his uncle was

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allowed to go to Makkah, these people are allowed to go back to their flocks of sheep, and camels and cows and wherever else that they were looking after. The other issue that is mentioned in this hadith is the issue of stoning. And that the Prophet salallahu alayhi wa sallam split the stoning up as well. And so they came in the stone on the day of read, right, which is the 10th of the day of it. Then the professor Sonam allowed them to come and stone the next day for two days. So on the 11th, the stone for the 11th and the 12th. So they would go to each of the three, then go back and start again and do three again meaning the stoning so they stone, the small pillar, the medium, the

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large, they go back around Goldstone, the small, medium and large, and they change the intention, one for the stoning of the 11th, one for the stoning of the 12th. Then on the 11th now they can leave, they can leave me now and that

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Night and the next day they don't need to come back. And the next night, then on the 13th, they come back and they stone for the last day, and then they leave for a final time. This happens shows that the Prophet sallallahu alayhi wa sallam considered the stoning in Minar on the days of the ship as one. So, the stoning of the 11th 12th and 13th is considered one right, meaning that is not considered, each pillar is not considered a different rite of passage. stoning is only one right? The stoning of the 10th is considered separate, because that has to do with the lifting of the state of a harem, as we mentioned, but the stoning of the days of the ship, all of it is one. So, if

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someone has a valid excuse, it is allowed for them to stone on one day, instead of splitting the stoning up every day. And again, this is for the people who have a valid excuse not just for everyone else. But maybe for example, if someone was ill, on the 11th, severely ill and they couldn't walk and they couldn't go and stone low, could they find anyone else to stone on their behalf. Because the sooner is that if you can't stone, you find someone else's stone on your behalf and it's allowed for someone else to stone on your behalf. If you can't stone and you can't find someone else to stone, when it is allowed for that person just said the quantum storm on the 11th

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because of the illness, then on the 12th they go on this storm for both days for them to do so. And this is what this hadith shows that if you have a valid excuse, it is allowed. And likewise if someone was to miss the stoning, so they didn't start on the 11th didn't store on the 12th didn't start on the 13th. And on the 14th they realized that they missed three days of stoning. So they have to pay an expiation because they missed an obligation obligation of Hajj. It means that they pay you one expiation, not not like one for each pillar, or one for each day. It is one expression because the Prophet sallallahu alayhi wa sallam considered the stoning to be one. You consider the

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stoning to be one and that's why it's allowed to move it around in this way on the last panel to Allah knows best.

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So let's have it 649 and 651 a b but ratar o de la one who call Katana Rasulullah sallallahu alayhi wa sallam a Yeoman

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Manali rancher Robin Tina Pan rhodiola Juan Hippolyte, Katana Rasulullah sallallahu alayhi wa sallam at Yama Rose showcaller Elisa had also bought a yummy, Alhaji throw Buddha would be is not in person and authority of Abu Bakr radi Allahu anhu said that the Prophet sallallahu alayhi wa sallam gave us a sermon on the day of read. And this hadith in Bukhari and Muslim and Hadith next Hadith 650 on the authority of surah Bitna Pan rhodiola Juana who said that the Prophet sallallahu alayhi wa sallam gave us a fatwa on the 11th and he said, Is this not the middle day of the ship? And this is in a Buddha. This Hadith both of these Hadith are authentic.

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As for the first Hadith, and what they both show, is that the Prophet sallallahu alayhi wa sallam would throughout the days of Hajj, he would give reminders, and he would give sermons, and he would give lessons. And so the most famous quote by that a person hears on the days of Hajj is the day of arafah, the ninth of the hedger, and even today, like the Mufti of Saudi Arabia will give a big Whopper on the ninth of the hedger in the dev arafa in Arusha, and this is also the son of the Prophet sallallahu alayhi wa sallam, as we mentioned last week about what the prophet sallallahu alayhi wasallam would do on that day of arafa. However, it wouldn't just stop there. But the Prophet

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sallallahu alayhi wa sallam would also give a hookah on the on the day of the 10th and also on the 11th. And this hadith shows that the prophets of Salaam throughout the days of Hajj, he would use this opportunity for reminders for giving lectures, forgiving sermons for reminding people and bringing them closer to Allah subhanho wa Taala. So for example, just as Ramadan is a time when people are spiritually high, and the closer to Allah because of the sanctity of this month, so people give more lectures to give more reminders, the hearts are softer, likewise enhance the hearts of software as well. And there is also a place and a time of sanctity and sacredness. And so because

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of the holy nature of this time and place, and the state of Islam, the Prophet sallallahu alayhi wa sallam would give more sermons. So for example, the Prophet sallallahu alayhi wa sallam as mentioned in the first Hadith, he gave a sermon on the day of and this sermon is the famous sermon that we normally hear from the Prophet salallahu alayhi wasallam, in which the prophets on the lower end he will send them said, Indeed your blood and your wealth and Your Honor, it is haram upon you, just as this day is sacred for you, and this land is sacred for you, and this month is sacred for you. And also the prophet SAW sent him said within the sermon, or people worship your Lord, pray the five

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daily prayers for the month of Ramadan and obey your Lord and allow will enter you into his gender.

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So this is the famous Hadith in which the Prophet sallallahu alayhi wa sallam. Within the sermon he made all of the companions testify that he had conveyed the message. And they all testified and a lot of the prophets of Salaam then said, Allahu Masha, Allah bear witness that they have testified that I have done my job and conveyed the message. This was done on the 10th of the ledger that I have read. So the Prophet sallallahu alayhi wasallam did this on the day rate. And the next day, the Hadith number 650 speaks about a sermon on the 11th of Egypt. And the Prophet sallallahu alayhi wa sallam says, Is this not the middle day of the ship, meaning that it's the middle days of Hajj. So

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you have the day of read 11th 12th 13th all of these days are in Minar. And so 11th and the 12th come in the middle of these four days. And so the prophets of Salaam was referring to the day on the 11th. And in that day, on that day, he gave another also famous hookah, in which the Prophet sallallahu alayhi wa sallam said, Do not oppress one another for indeed, each Muslim is haram upon another Muslim. And also the prophet SAW Selim said, your Lord is one Your father is one. There is no virtue for any Arab over on an Arab nor any non Arab over an Arab, not any black over the red or any red over a black and so on and so forth except by taqwa this famous hot button sermon of the

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prophets of Salaam was given on the 11th. So the point of this and what the author is trying to show is that it is a Sunnah that you continually give sermons and be reminded of a law throughout the days of Hajj, and that's what most Hajj packages and groups do now, you'll find that they constantly give lectures and reminders throughout the days of hunting and this is following the Sunnah of the Prophet sallallahu alayhi wa sallam, the next Hadees 651 one shutaura the Allahu nebia sallallahu alayhi wa sallam upon Allah Ha. Kawasaki bill Beatty verbena Safa one maratea freakily hijiki were a Marathi ki raha Muslim, and the federal government Chateau de la one Hadith the Prophet sallallahu

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alayhi wa sallam said, making the love of the house and going between Safa and Marwa it is sufficient for your hunch, and your ombre collected by Mr. Muslim.

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This Hadith has a number of issues that I want to bring to your attention number one is the status of the woman in hajj. As we mentioned before in a previous Hadith also reported by Irish about your LaWanda that are a sham when she began the hunt with the Prophet sallallahu alayhi wa sallam, she made the intention for tomato that she would make aamra than finished her Amara come out of the home, then go back into another ashram for Hajj. But when she arrived, she found that she had started her monthly cycle she started her bleeding. And because of this, she was able to perform bumrah because she can't make power. So she came to the Prophet sallallahu alayhi wa sallam and the

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prophets of Salaam told her to combine the two the Hajj Andromeda and become Iran make it clear on meaning that you perform Umrah and Hajj in one is wrong. And therefore she doesn't need to perform Umrah at the beginning, but she can delay it. And for a person that's doing Iran, they can make one tawaf on one side, during the days of Hajj. If they can't do two, they can make just one, and that is sufficient for them for the Hajj and Umrah and they get the reward of both. And so this is something which they are on enables you to do. And that's why the props are seldom ordered the women who have begun bleeding, that they should do this, that they will get both rewards. But at the same

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time, I have to leave the state of Islam. And this is what the prophet sallallahu alayhi wasallam is saying to his wife, Anisha, that making the loved ones of the house making salary between software and model once that is sufficient for your hedge and for your home run. And so she got the reward of both. Obviously, the intention will be for hedge because hedge is the greater pilgrimage. And the reward of the less than one would be included within that. So that's the first issue. So if a woman goes into that state, this is what she does. She goes into Pilon mode, she goes into Iran. She just makes Iran This is what the prophet of Silla murdered his wife, Sharon your loved one had to do. And

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then after she finishes Hajj, if she then wants to go and make another camera, just a separate camera, then she can do so as a shot of the loved one had did when she asked the professor salon for permission to go to him and make a separate camera. And the processor allowed her to do so. And so she met and she made another camera after her hunch had finished. So that's the first issue. The second issue here is that safa and marwah is a pillar of hedge. So often when we say the tawaf when we always say the term off, we mean the side with it as well. The sign is a part of hedge, so you can't just make the off and just finish and not make a sign in Umrah. orrin hatch in both of them.

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both the top and the side must be made, and this is what the professor Selim is saying here. And that's why the majority of the scholars are of the opinion

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In the

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setting of Safa and Marwa is a pillar of health, just like the office, and that brings me on to the third issue, and that is to differentiate between the pillars and obligations of Hajj.

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Tantra is unique, and it is similar to Salah in the sense that you have what is known as a pillar or rochen. what is known as a watch is an obligation and what is known as a sooner a recommended Act. The difference between these three like in prayer as well is that the pillar is something which you must do. And if you don't do it, then your hedge is incomplete and it's incorrect. Likewise, in Sala if you leave out a pillar, your prayer is incomplete. It's incorrect. So for example in prayer as such that to make sujood in any prayer, like Varasano, mockery, Borussia or fragile, it is a pillar. So if you pray a prayer, and you don't make salute in that prayer, your prayer is incorrect. Right,

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you must make us a god in every prayer, you must make record in every prayer. So there's nothing that you can do, until you make up that pillar. So you must make up that pillar, or you must repeat that pillar. You can't just give an explanation. So even for example, in a prayer, if someone in the first rock I forget to make forgot to mix to do, and they just stood up. So just say, for example, oh, they made the first sagitta, they forgot the second one. So after the first session that they stood up for the second record, in the second record, they remember that they forgot the second such that of the first record, what do they do, they just carry on and mixers to settle at the end? No,

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they have to go back, make the second semester, then carry on. And inshallah we'll come on to this in more detail when we discuss and study the chapter of prayer. But the point is that they must go back and make up that pillar, then do such so at the end, as well. So the pillar must be made. Likewise, in height, it also must be made, a can't be left, it must be done. That's a pillar, a worship an obligation, the difference is that our obligation must also be done. But if for whatever reason, it cannot be done, or if it's too late to perform, then a person can give an explanation instead. And they don't have to go back and do it. And this is similar to the prayer as well. The

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prayer has certain things which are worship. But if you miss them, you just make sentences so and you don't have to go back and repeat them. So for example, in a form of prayer, or the three Raka prayer, the first the Shabbat, that you make after Torah, as after when you sit down for the first time for the Shahada, if you miss that the shepherd by forgetfulness, so after the second record, instead of sitting down for the Shabbat, you stand straight up. What do you do? Do you go back when you remember, if you remember, do you go back and sit down? No, the prophets of Salaam said don't sit down, carry on. And he did this himself as well, when he forgot the first Shabbat. He just

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carried on with the prayer. And then at the end, he made surgery to settle. The timing of the strangled had finished it passed. It passed by when the Imam stood up on the person praying stood up. And so that means that the worship is something that is obligatory you must do, but if you can't do it, for whatever reason, then you make up for it with an expiation. So in prayer, the expansion is such the to sell, enhance the expansion is a sacrifice. It is to give a sacrifice and to distribute the meat to the poor of Makkah. That is the expiation in hajj, and then you have a Sunnah, which means that there is a recommended act that you should do. But if we don't do it, then

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there is no expiation involved. So in how there are four pillars, only four, these are the things that you must do, they cannot be left in any shape, way or form. Number one is the wrong You must enter into the state of economics at the meta, right, that's when you enter into the state of Iran. Even if you miss them, you're not the most important thing is that you make that intention, you enter into the state of Iran. That's number one. Number two is the spending an arafa. As we said before, to stand in arafa, any time of the day or the night of the ninth of the region, that is the second. The third is the top of hedge. And the fourth is the salary of hedge. These are the four

00:29:21--> 00:29:59

pillars of hedge. Without them there is no hedge, all four of them must be done must be completed, and there is no expiation if a person misses them. Right your hunch is rendered null and void. The other actions are word. So for example, shaving the head in aamra, Orrin Hatch, for example, the sacrifice for the person making tomato appear on the stoning, spending the nights in Mina, spending the night in Missouri leafa going to alpha between zool between vor and magnetic spending that time in alpha, all of these other issues that allow for with that

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The federal power, all of them are obligatory. If a person misses them, they can make up for them. So for example, if a person doesn't spend the night Mr. Eva, for no good reason, they just don't want to miss 35. They go straight to Mina and spend the night there. they've missed an obligation. And if they did this on purpose for no good reason that sinful, but what they can do is expiate, by sacrificing a sheep, and then they can carry on and the hunter inshallah is still correct, meaning that it's acceptable, meaning that it's something and when I say acceptable, what I mean by this is that the obligation is lifted, not that it's necessarily accepted by Allah. Because if a person

00:30:40--> 00:31:23

doesn't do the acts properly, with sincerity and the way that they should be done, then it is up to allow whether he accepts or rejects that act of worship. But it's acceptable in our terms, meaning that we'll say, this person has fulfilled the rights of Hajj, and the pillar of, of Islam is lifted on them, they don't have to perform Hajj again, Hajj is lifted as an obligation from their necks, right. But as for whether it's acceptable that's between them and Allah. So that's a pillar and a obligation and a recommended act. So if a person misses something, which is a pillar, they must go back and do it. And if they can't do it, then there is no hatch for them. For example, our offer,

00:31:23--> 00:32:01

our offer can only take place on the ninth during the day or the night. If someone comes on the 11th. And they didn't go to our offer, then on the 11th, all of a sudden, they want to construct an offer, they can't do it, the time has elapsed, it's finished, the hedge is null and void, they must go back come back and make another hedge. So as long as that time period is still open, it's allowed for them to go and perform that pillar. Once the time period has elapsed, then the pillar has finished. Okay. So the pillar is something which must be done. The worship is something which must be done as well, but if it can't be done or is not done, it can be exploited for and the sooner is

00:32:01--> 00:32:15

something which if it is missed, there is no expansion needed for it, and a lot is best. The next one is 650 to one bestseller the Allahumma nebia sallallahu alayhi wa sallam Lamoureux Buena Vista, Buffy ROM

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hacking and ulcerative Abdullah numbers for the Allahumma that the Prophet sallallahu alayhi wa sallam didn't drug lightly in the seventh circuit's of the TOEFL if Allah collected by the by the fire except Timothy and authenticated by a madman hacking. This is something which we mentioned last week. So I'm not going to spend a lot of detail and time on this. And that is that the ramen, the jogging that you perform in tawaf and the bearing of the right shoulder. Also in tawaf is done in the first off, so if you do it in the draft that you make for Umrah and Hajj is done for the first draft that you make, which is normally the one that you did for Amara as well. So when you go to

00:32:55--> 00:33:32

Mecca, you make dua for Morocco, that's the first draft that you make in Mecca. That's all you do this fall. Or if for example, you've come from outside of maca is the sun. Now, if you're not going to make or Mirage, you're just going to make hatch. It is the summer that at the beginning, you make what is known as the waffle dome, you just go to the hanham and you just make seven circuits as a door. And that's a summer. And it's something which should be done. It's not an obligation. So if that's the first off that you make, then again in that one your job lightly and you obey your right shoulder. However, in the TOEFL, he found that the tawaf of hedge, and also the TOEFL without the

00:33:32--> 00:33:48

firewall, tawaf, which is the last off that you make before leaving meta. These two tops, there is no jogging lightly, nor do you bet your right shoulder and this is what this hadith of Ambassador the Allahumma is speaking about. And it's something which we discussed last week in a lot of detail.

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The next two Hadith 653 Ronnie when unassembled the Allahu Allahu Allahu wa salam salam, Ala Moana, Russia, Morocco, Dr. Maha Saab from Morocco LBT for pavi Rama Hari. When I Chateau de Allahu

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Akbar

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Allahu Rasulullah sallallahu alayhi wa sallam, Linda who can among Zeeland s Mahalia for Raja Raja who Muslim and authority of Amazonia lugworm that the Prophet sallallahu alayhi wa sallam voran Arsalan mcraven Russia, and then he went and he took a light rest in a place called Maha sub. And then he went and he made power off of the house collectible amendment Buhari, the next 100 654 on the authority of Arusha, rhodiola one her that she would never go and spend some time in this place Maha sub, but she would say that this was what the prophet sallallahu alayhi wasallam did, because it was easier for him to do so as he was leaving Mecca, collected by Mr. Muslim. What the author of

00:34:50--> 00:34:59

mahoma is now moving on to we finished the rites of Hajj up until the 13th meeting the rites of Hajj that we do in Minar. Now the prophets on aloha

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Your sim is leaving Minar there is only one more right to perform. And that is tawaf, falafel Amida

00:35:08--> 00:35:47

furball powered by the tawaf and without the fabled bow after a person performs before leaving Mecca. So what this handwritten ns and are actually speaking about is how the Prophet sallallahu alayhi wa sallam left Mina, and went to Makkah for this farewell tawaf. So in the first half of the profits on a low while he was selling them, he prayed for an awesome and Muslim and Russia. And he spent that time in a place known as Maha Saab, which today is known as wealthy Ibrahim and despite the famous graveyard in Mecca, which is known as the graveyard of masala so if you go to McLaren, you go on the zero trip the different trip that people take you on showing you the landmarks of

00:35:47--> 00:36:29

Mecca. Miranda is the graver that you'll probably go past as well. And it's the old graveyard of Mecca. The old graveyard of Makkah, is not now with people are normally buried is the old graveyard of mechanics only reserved for like for example, if the kings or the princes or the allameh the senior scholars are sad Rabia passed away in Mecca Ray buried here, the rest of the people of Makkah have a drift from graveyard now. And so this this graveyard is kind of enclosed, and it's kind of kept closed. For most people. However, this is the area close by to this area is where the Prophet sallallahu alayhi wa sallam camp went and he rested and he slept for a little while. And then he

00:36:29--> 00:37:09

left to go to Makkah and he performed his tawaf. So the issue here is whether this is a Sunnah or not, meaning when you leave Milan, should you go to this place and rest there, then go to Mecca, or can you just go to Mecca straight away or go to wherever you want? Or do you have to go to this place Bahasa, this is what the issue is here. The second Hadith are very short. On the one hand, she is saying that this isn't a Sunnah, and she herself wouldn't go to this place. But she said that the Prophet sallallahu alayhi wa sallam just happened to go by here and just happened to feel tight. So he rested here, and it wasn't done as a rite of passage or as a sinner, but just because the Prophet

00:37:09--> 00:37:44

salallahu alayhi wasallam felt tired at this pace, and he rested for a short while. And this seems to be the stronger opinion that is not a Sunnah is not something that you have to do. And that's why the companions like Abdullah, Omar and others wouldn't do this. They wouldn't go to this place to rest, but they will just go carry on as normal. And that shows that this isn't a sinner, but it's something which the Prophet sallallahu alayhi wasallam just happened to do the next had it 655 or anything above some of the Allahumma Paula O'Meara Nursery in your corner karate him will beat FIFA and Harry Potter multifocal alley

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and authority of Abdullah Bassam radi Allahu anhu man, that he said that the people will order that the last act of Hajj that they must perform is the love of the house, except for the woman who's on a monthly cycle and this is in a body and Muslim. We've come down to the last rites of Hajj. And that last right is that the waffle without the farewell bow of the Prophet sallallahu alayhi wa sallam ordered the people that the final thing they do in Mecca before they leave is the tawaf. So that means seven circuits around the Kaaba, and Torah cars behind maqam Ibrahim, this is the toe off and with that, and obviously stern. In normal clothing, you don't have to go back into a state of

00:38:25--> 00:39:03

Islam, or where they're from sheets. This is the final thing that a person should do. The Prophet sallallahu alayhi wa sallam performed the falafel with that, and then he left Mecca, he left Mecca and he went back to Medina. So it is really the final thing that you should do. So if a person goes for lunch, all of the shopping, eating, drinking, everything else should be done before this. This is the final thing that you should do. The only thing that you do after this is get ready to leave, wait for a coach waiting for a bus, whatever it is that you need to do to leave. That's all that you do. Everything else is done before this. The exception and this is a worship of Hajj it is an

00:39:03--> 00:39:44

obligation that you must perform. If you miss it, you must give a sacrifice. The only exception to this rule, the only person that doesn't have to perform the falafel with that, and they don't have to give an expiation either is a woman on her monthly cycle. A woman who is bleeding and for this reason, the Prophet sallallahu alayhi wa sallam with one of his wives and I think was on selama rhodiola. Juana, I think if I'm not mistaken, she started her monthly cycle after doing everything else, all of the rights of hunch, except this final power. And so she came to the Prophet sallallahu alayhi wa sallam, and the prophets on allamani was sillim said to her, go back to Medina to school

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leave, and you don't have to do anything. So he didn't tell it to give an explanation. didn't tell her to come back some other time to perform the tawaf didn't tell her to do anything else just told her to leave. And so this is the exception to the rule. As for everyone else, they must perform this and if they do

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And they leave MCE for whatever reason, then they have to give an explanation, which is a sacrifice and a lot most best.

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How do you spell my 656 Ronnie Venezuela rhodiola one Houma Paula Paula Rasulullah sallallahu alayhi wa sallam Salatin famous Jihad of Paloma alpha Salatin famous Eva who illustrated haraam masala harem of Ptolemy Salatin famous to the Heather baby at the Sala Raja moto. So how about a ban and authoritarianism era the Allahu Anima who said that the Prophet sallallahu alayhi wa sallam said to pray in my Masjid, it is better. It is more virtuous by 1000 times than playing in any other Masjid except al Masjid al Haram. And praying in a messenger Haram is better than praying in my machine by 100 times collected by Mr. Muhammad and authenticated by the bank. Now that we finished one of the

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rights of hydraulic rehabs Rahim Allah is going to mention is just some of the other issues that are normally related to hunch one of them being visiting the mosque of the prophets of Allah Allah He will still live in Medina and visiting Medina in general. This isn't a rite of Hajj, so you don't have to do this when you make Umrah or Hajj and it's a common misconception that you have to go to Medina, you have to go to Messina, number one, and that's incorrect. The person just goes to Mecca they do Hajj and they go home, the Hajj is complete, it is correct. There is no problem no harm, no defect, no issue. But if a person wants to go to the mosque of the prophets of Salaam, then

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obviously it's something which is recommended because the Prophet sallallahu alayhi wa sallam said that it is allowed for you to go to administer the nabawi for the sake of worship. So when you go to Medina, the reason and the intention for going to Medina is to pray in the mosque of the prophets of Salaam, not to visit the grave, not to go to ortho anywhere else the main intention is to go to the masjid and that is what the prophet sallallahu alayhi wa sallam ordered us to do. So the process will have never ordered anyone to go to Medina to visit his grave, or to give salaams to him. Rather, the prophet will seldom said send usernames to me wherever you are, fully Indeed, Allah has

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appointed an angel that will relay your salaams to me. So that shows that you don't have to go to Medina to say your serums and Another common mistake that people make is that when someone's going for Umrah or Hajj, they always see past my salaams to the prophet of Solomon, you go to Medina, that's incorrect. You give you some numbers wherever you are. And when he says on a lower it will sell them Allah has appointed an angel that takes that salah and conveys it to the prophets of Allah and he will sell them. So the main reason is to go to match the number we and this hadith speaks about the virtues of that machine that to pray there is 1000 times better in reward than anywhere

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else except Mr. Dill forearm, and playing in an admission of heroin in Mecca, you get 100,000 times reward. And there is another Hadith that says that's pretty much the upside, you get 500 times reward. So number three on the scale is Misha lochsa. The mission the number we in Medina, then will Mr. Haram in Makkah.

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Now if you're in Medina, then some of the other things that it is also allowed for you to do and legislated for you to do is number one to give Salaam to the Prophet salallahu alayhi wa sallam, and Abu Bakr and Omar. And so you go to the graves of the three and you give some names to them. Something else which is highly recommended is to pray in the robot as the profits on the long running and sell them said, the area between my house and my minbar is a garden from the gardens of Jenna. So to go there and to pray there is something virtuous also to go to the graveyard of Medina and to give Salaam to the inhabitants of that graveyard is something virtuous as well. That's where

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it's ma'am of the long run was buried, and a number of the companions Fatima and many of the children of the Prophet sallallahu alayhi wa sallam, as well as a number of the companions and famous scholars. For example, Imam Malik Rahim Allah and others, they all buried in a bath so to go then give them Sam's is also virtuous. Also to go to Mr. Oba as the Prophet sallallahu alayhi wa sallam said Whoever makes more dough from their house, then goes to Mr. Del Oba and prays to rock eyes will have the reward of an ombre. So to do this is something virtuous and the prophets of Salaam would visit Michelle Obama every week he would walk there, and he would pray to rock us in

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this machine, and also to visit the graveyard of warfare to go to the battlefield of world and to give salam to the martyrs the word. This is something which the Prophet sallallahu alayhi wa sallam did shortly before his death, he went there and he gave serums to them showing that it is something which is allowed to do and something that should be done, and Allah knows best. We come into the final chapter and just the last couple of remaining Hadith in the book of Hajj Babel Ferretti when I saw the chapter have been obstructed from performing hajj or Umrah, Hadith number 657 Anivia basmati Allahumma Paul producer

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Rasulullah sallallahu alayhi wa sallam for HANA baratza, Jama and Isa when the hora de ohata Tamara Iman kobina Rama Buhari and the authority of Abdullah Abdullah buzzworthy Allahu Allah who said that the Prophet sallallahu alayhi wa sallam was prevented from the harem. So he shaved his head, and he had relations with his wives and he sacrificed his animal and then he performed an ombre the following year collectable amendment Buhari. This chapter relates to the issue of someone being unable to perform Hajj or Umrah for whatever reason, because of an illness, because there is some problem on the road or the path of the taking terminal, or because they go there and they're

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prevented from entering for whatever reason. So maybe they want to go and perform hajj and umrah and they find that before they get there, there's some problem and maybe it's a government problem, maybe some other problem, maybe this fighting lead is killing them, whatever the issue is, they are able to go or maybe they're on their way that traveling by land, as would happen happened in previous times. And there would be battles in the way wars between different countries. So you're able to travel through those countries, or maybe there's bandits on the road and they steal your wealth, whatever the issue is, for whatever reason, you're prevented from going and performing hajj

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and umrah what do you do? This first Hadith speaks about the Prophet salallahu alayhi wa sallam facing this exact situation in the sixth year of the hitron when he wanted to perform Umrah and the Croatian didn't allow him to do so. And that was the year they signed the Treaty of Abia. And part of the treaty was that the Muslim should return to Medina and come back the next year to perform Umrah. And so the Prophet sallallahu alayhi wasallam ordered his companions to sacrifice any animals that they had with them, those from amongst them who had animals, and that they should shave their heads, and they should come out of Islam. And as you know, the famous story is that a number of the

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companions didn't do so or the majority of them refuse to do so. And so the prophet SAW Selim became upset. And so he spoke to his wife that that he had with him at the time on Santa Marta, the alarm rang her and she said O Messenger of Allah, they are waiting for you to do it. First, they want to see your example. So the prophets of Salaam went and he sacrificed his animal and he shaved his head. And when the companion saw him doing this, they all followed suit and they did the same. So this hadith shows that if a person is prevented from doing Umrah for a valid reason they can come out of the state of Islam. And if you remember I said at the very first lesson, in the book of Hajj,

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that Hajj and Umrah is unique in the sense that you must finish the rites of losses in the Quran will attend will have Java namrata de la, complete the rites of Hajj and Umrah for the sake of Allah, meaning that you can't just stop once you've started. This is the exception to the rule. And that is when it's out of your hands. So if you can't just stop, so if you go to Macau, and you're in a harem, and it's today's of Hajj, then all of a sudden on the eighth you think you know what actually I don't feel like doing Hajj this year, I'll just come back another time, that's not allowed. And the restrictions of hunch and alarm will remain on you. You can't just stop when you

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please. However, if it's out of your hands, and you're prevented from doing halogen camera, then now it is allowed for you to do so. And so in that situation, you shave your head, if you have a sacrifice with you, for example, you didn't hatch and you have a sacrifice with you, you sacrifice the animal. And then you come out of the state of Iran and all of the ram restrictions are lifted, all of the restrictions are lifted. And if that rumor or hedge is public obligatory upon you, then obviously you need to come back and repeat it. And if it's enough and it's just voluntary, then it's up to you if you want to come back and repeat again. And if you're unable to then you don't have to

00:48:50--> 00:48:53

do so. This is what this hadith is speaking about.

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When I actually thought of the loved one and how on the calendar we use on Allahu Allahu wa sallam, Allah

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Abdul muttalib focaccia rasulillah in the oral Hajj. Juana Shakira for Canon abuse Allah Allah He was Salam fo g was 33. And now Mahalia Hato cabestany mata con la on the 13th version of the Allahu anhu said that the Prophet son alone wherever he was, send them came to Baba binter zubayr Abdulmutallab. So she said O Messenger of Allah, I want to perform hajj, but I am ill. So the Prophet sallallahu alayhi wa sallam said perform hajj and please the condition that you will stop wherever you wherever you are obstructing collective by amendment Buhari and Muslim. This Hadith also speaks about the same issue being prevented from Hajj and it adds the issue of placing a

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condition in your Ashram. So when you make the TLB and you make the intention, 400 camera you say La bacolod murrah all the big lahoma hedge, you add this sentence, Mahalia Hey for her busteni over la My place is wherever you stop me

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And that means that because you've placed this condition, if you're prevented from from performing hajj or Umrah at a certain place, you just stop there. You stop there, and then you don't have to carry on and you can come out of the state of Iran. This is a variation of the Allahu anhu speaks about another companion by the name of dobara vintage Rubio. She was the first cousin of the Prophet sallallahu alayhi wa sallam, the daughter of his uncle's obey. She was his first cousin, and she married the famous companion elemental dad, as well. But I've been to so babe rhodiola rang her, she wanted to perform hajj and she said, O Messenger of Allah, I want to do so prime. I don't think I'll

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be able to perform Hajj or complete Hajj, what should I do? The prophets of Salaam said go and perform hajj and please this condition, little Allah wherever you stop me, that is my place. Meaning that's where I will come out of Iran because I won't be able to carry on. Based upon this hadith the scholars of Islam have different opinions concerning policing this condition. Is this something which everyone can do, or something which only some people should do? Some of the scholars said that it's open, every person that performs a murder or hunt, they can place this condition upon themselves.

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They can place this condition upon themselves, and therefore wherever they stop, they stop. Other scholars said no, this shouldn't be done at all, because the only Hadith that this is mentioned in his this hadith of dubara and it's something which is for a very restricted person. It's something which shouldn't be done at all. The middle path the opinion of shirtlessness, Tamia, Rahim, Allah and other scholars is that you only make this condition if you feel that there's a realistic chance of you not been able to complete your Moro Hajj. So for most people that go for a run for Hajj, most likely they're finished the hunt and inshallah they won't have a problem. However, if someone goes

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and they're very elderly, or they ill the seriously ill or they have some issue like this and they're not sure whether they'll be able to complete it for them, they can place this condition for them and it's allowed to so if for example someone's fit and healthy and they have no reason to suspect that they will need to place this condition upon themselves, then they shouldn't do so and Allah knows best.

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The car here, brothers Just give me this note fn five eight fk and block in the carpark

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Halley's number 659 one crema Anil Hajaj evening, Mr. Allen sorry about the law one. Paula Paula Rasulullah sallallahu alayhi wa sallam Mancusi, Rama Jaffa, Allah Allah he had German kaabil choleric Rima for Sir intrapreneur Bell Best Novel horror anthology Coppola sewed up

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on the authority of crema and authority of El Hadji Nirmal Alonso de la de la one who said that the Prophet sallallahu alayhi wa sallam said, Whoever breaks a bone or seriously wounded, then they can come out of Islam. And they make hunch The following year, rectory mustard, I went to a Bossa Nova for Iran and asked them about this. And they said, it is true, collected by the five and authenticated by a Timothy and this is an authentic ID. And it speaks about what we've already mentioned. And that is that if you have a genuine excuse, and there's a real reason, then you can come out of the state of Iran. So if someone breaks a bone, they become seriously ill, or, for

00:53:25--> 00:54:02

example, they become seriously wounded, and they're unable to physically continue, it's not feasible for them to continue, then it's something which they can come out of the state of harm, because they're no longer able to continue. This is an exception to the rule. And what the Saudi government actually does. Now, if someone becomes seriously ill, for example, and they entered into hospital and the 940 normally do is they take everyone in an ambulance, they have a convoy of ambulances, and they go past our offer. So at least they will have contrato further left completed, the most important right of hunch, so that even if it takes them another few days, another 10 days to get

00:54:02--> 00:54:41

better. When they get better, they can perform that often. Sorry, I'll complete the hunch. But the point is, if they're unable to do this, and there is no provision for them to go anywhere, they can come out of the state of Iran, and they can they don't need to perform another Hajj and Umrah unless the hunter unless they were performing was obligatory, in which case obviously they need to fulfill that obligation. And with that, we come to the conclusion of the book of Hajj and as I said, this will be the final lesson before how to unleash Allah after Hajj We will begin with most likely the chapter of Salah, the book of Salah from Bloomerang and ask Allah subhana wa Taala that he gives us

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the ability not only to take this knowledge, but to implement this knowledge and to understand it and to spread it. If there's any questions we'll take them otherwise we'll conclude

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the waffle with our should be the last one that you do. Right? Even if you do the waffle with that and then you wait for the coach and it takes an hour for the coach.

00:55:00--> 00:55:14

It's okay. You don't need to keep repeating it. Because now you're preparing to leave and it's not in your hands. It's not up to you and the coach arrives or doesn't life. If you keep doing so often there is only one to offer you that you can't keep doing it. The other twelves will just be nothing at all.

00:55:16--> 00:55:17

So the last element

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Bismillah