Channel: Ahsan Hanif
Series: Ahsan Hanif - The Book Of Hajj
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hamdu Lillahi Rabbil alameen wa sallahu wa salam ala Baraka Allah. Allah.
Allah Allah. He was a busy woman sarala Sabina, he wanted to meet Dean seldom at the Sleeman kathira Mbah.
Last week we
finished with the explanation of the long hadith of Jabari bin Abdullah the Allahumma as recorded in Sahih Muslim,
the Hadith a detailed step by step, the farewell Hajj of our Prophet sallallahu alayhi wa sallam. And so we finished that Hadith and that Hadith as I said last week, in blowhole muram is an abridged version of the actual howdy howdy phase much longer, but it Maharaja Rocky Mount Allah. He approaches it in his book, though the bluehole muram.
So when we finished with the Hadith and even though we finished the Hadith, I'm just going to carry on and finish the rites of Hajj following on from this Hadith,
the Hadith finished in Budo muram on the 10th of
the day of read, and the different rights that the pilgrim performs on the day of read. And so we said as is mentioned, in the Hadith, of jabber on the long run, that after they came back from was Delhi fan, they came to Mina on the 10th of the ledger, the first thing that the Prophet salallahu alayhi wasallam did was stone, the big pillar, the Shamrock, lacava, with seven pebbles. And then he's on the long run, he was settled and went to slaughter his animals, he went to slaughter his animals. And then after that the Prophet sallallahu alayhi wasallam, shaved his head. And then he went to Mecca. And it said that he arrived in Makkah at war time. So he had done all of those
things, all of those different rights before the war. And he arrived in administered and harassed by the horror, where he prayed for, and then he made the tawaf and the study of Hajj known as the law from the Father, and the site of Hajj. So these are the rights of the 10th of the region. Then the Prophet sallallahu alayhi wasallam returned to midnight that night, and he spent that night, the night of the 11th, the 12th, and the 13th, in Mina, and every day, the Prophet sallallahu alayhi wa sallam afternoon after the sun had passed, its zenith afternoon, he would go and he would stone each of the three pillars, the small, the medium, and the large, each one with seven pebbles. And he did
this on each of the three days, the 11th, the 12th, and the 13th. And then on the 13th, the profits on the long run, he will send them left Minar he went back to Makkah, and then he performed the powerful without the federal power off, and then he went back to Medina. And that was the end of the hunt and the hedge rights. So even though it's not mentioned completely in the hadith of Jabba the Allah one what the author Rahim Allah will do now is mentioned many other Hadith pertaining to some of the aspects that we spoke about generally last week, and also concerning some of the aspects that he missed out from the hadith of Jabba even Abdullah rhodiola Juan Houma
so then it's howdy this hadith number 621. One Jose mattaponi saboten mobiola Juan, and then the BIA sallallahu alayhi wa sallam can either follow or Mintel via t if you have Jin over on Rotten satin Allah How did one a whole agenda was to see him in an hour, or Allah Who shall fury up Islam wife, on the authority of Jose may even if habits are the only one that the Prophet sallallahu alayhi wa sallam when he finished from his Hajj and Umrah he asked Allah azzawajal for his pleasure and gender, and he sought refuge through His mercy from his fire collected with a machete with a weak chain of narration. This Hadith has authority mama himself mentioned is a weak Hadith. So why does
he mentioned the chair? He mentioned the chair because Hajj is one of the great acts of worship, one of the great acts of worship one of the great Rebbe that of Islam, one of the five pillars of Islam. And so the point that he is making his own when a person finishes just such a great act of worship, it is the time for so even though this hadith itself is weak, that you don't ask Allah for his pleasure and gentlemen, you don't seek refuge in his fire in this way. And in this context, the meaning is still correct, meaning that the hunch is a time for so just as reported from some of the companions that were them when they would finish the recitation of the Quran. They would gather
their family members together and they will do our because this was a time when a lot of xojo accepts the dryer because a great act of worship has been completed, as reported on an assembly medical on the one that he would go
His family members together after finishing the recitation of the Quran, and he who asked them to make dua with him. Likewise, for example, after a person finishes prayer, even though to make dua in congregation is not from the Sunnah, but to make dua individually is allowed. So if a person finishes from praying for God, although her are also omokri Berisha, and they just want to make sure they have means they have something that they need to ask Allah for. They can make dua individually, and this is something allowed because again, they have completed a great act of worship to Allah subhanho wa Taala. Likewise, for example, if a person after they finish the month of Ramadan, during
the last nights of Ramadan, they make two and this is a time for dawn. As we know the last two nights of Ramadan are the nightstar our most beloved to Allah subhana wa Tada. So likewise, when a person finishes Hajj, and even during the rites of Hajj when we move from one right to another, it is time for doula. That's why as we will mention, even when you stone the pillars at certain parts after stoning, it is a time for doula when you make it is a time for after a while for new praying ebrahimian is a time for doula when you're drinking some some it is a time for when you're making sorry, it is the time for when you're on the two mountains of Safa and Marwa It is time for doula,
and so throughout the whole trip, you are making dua asking Allah subhanaw taala in order for it is in was deliever Mashallah Hara ministra and inshallah we will come on to this in more detail as we go along. But the point here is that even though the Hadith is weak, it is allowed for a person to make art because this is generally a time to make art and Allah knows best. The next howdy is 622 one in Germany and while the Allahu Akbar Allah Rasulullah sallallahu alayhi wa sallam know how to hoonah wamena kulu Harmon horror fan How will fury hardy come over to her hunedoara to kulu her motive off to her hoonah German kulu her motive on the ferocity of jB rhodiola one who said that the
Prophet sallallahu alayhi wa sallam said, I have sacrificed here, and Mina all of it is a place of sacrifice of sacrifice in your places, and I have stood here, but honor for all of it is a place of standing. And I have stood here and Medallia for all of it is a place of standing.
This Hadeeth is important in the sense that it speaks to us and tells us how we approach these different places Minar out of Mr. lever, each one of these places has a border. And if you go there now what the government has done is that they have clear signposts and markers showing the the boundaries of Minar out of animals Delica so it will say clearly you are now entering into Mina, for example, or you are now leaving mas Delica. And so it's clearly signposted. And that's because each of these different acts of worship must take place within these locations. So when the Prophet sallallahu alayhi wa sallam told us to stand in our offer, you can't go and stand in Mecca. Right?
If you go and say Mr. haraam is more holiness, the most beloved Praise to Allah I'll go and stand there instead. That's not allowed. And this was something which the pagan Arabs used to do the mushrikeen of Mecca. What they used to do was that the Arabs of Mecca, the Polish would think that they are better than all of the other Arabs because they are the custodians of Mecca. They are the custodians of the Kaaba. And so when the other Arabs would come to perform hajj, they would go along with them during the different rites of Hajj. But when they would go to arafa, the Arabs would go back to Mecca Porush, they will go back to Mecca. And they would say that our offer is outside of
the boundary of the harem. And so you Arabs have to go out there. As for us because we're polish. We are the custodians of Mecca. We don't need to go out we can stay in Mecca. And so the prophets on the lower end, he will sell him when he performed his farewell hunt. He
quashed this, this type of thought and ideology, and the profits on a lower annual salary himself went to alpha, and he stood in alpha. So the point here being that these are places that Allah has mentioned, are under the profits on the lower it was certainly mentioned in his Sunnah. And so each one of them needs to be visited. Now, the issue here is and one of the common misconceptions amongst some of the Muslims pilgrims that go is that the prophets in the long run, he meant he went to Mina when he went to Mr. leafa, when he went to arafa, he obviously stood at a specific place, or is one individual. So he stood in one place, he kind of stood everywhere in Mina, and all of our columns
that he stood in one place. And that's why even till today, in our offer, for example, you have 1000s of people converge upon the mountain, that he was close to Jebel or Rama, right, the amount of mercy and arafa which is a famous picture you find when you look at the pictures of our of our everyone's crowded on this one mountain, because this is where the Prophet sallallahu alayhi wa sallam stood, and so everyone wants to stand it. So in this Hadith, the Prophet sallallahu alayhi wa sallam is saying you don't need to stand here because I stood
But you can stand anywhere, so long as you're within the boundary. So the profits on the long run he was sending me saying that I sacrificed my animal here. And as we said, the sacrifice takes place in Minar on the morning of the 10th, okay, or any time during the 10th of the ledger, and it can be delayed to the other days of the ship. But the point is that the professor seldom said I sacrificed here in meaner and meaner all of it is the place of sacrifice, sacrifice wherever you are. So now you don't need two or 3 million people all trying to find that one spot to sacrifice because it will be chaos. Likewise, the process of send them said, I have stood here and our offer all of it is a
place of standing. And so you don't have to go to the amount of mercy you don't have to go to a specific place in our offer. As long as you're within the boundary anywhere in our offer is sufficient. And the profits are seldom said I stood here, but it was Delhi for all of it is a place of standing and this standing is referring to the morning of the 10th so we said when you go to Mr. leafa you sleep that night in was Danica in the morning after fudger until the sun rises, it is the Sunnah, that you go to a place called admeasuring haram and if you can't go there than anywhere in was Delhi for you stand and you make dua and this is the proof for that the prophets of Salaam went
to Al mush adhara which is a specific place in was Delhi for today there is a Masjid there and Allah says in the Quran feldco la herondale Mashallah Haram, remember Allah at this place called and machinery forum, but the professor seldom is showing that it doesn't. It doesn't mean specifically that place. It means the general area of Mr. leafa. And so the professor himself I stood here but all of it is a place of standing.
The next had he had his number 623 one Arusha todo de Allahu
Allahu alayhi wa sallam, la magia
de la homina Maharaja Minh le ha.
The prophets on the 30 very Chateau de la 100. The Prophet sallallahu alayhi wa sallam when he came to Mecca, he would enter from the highest part and he would leave from the lowest part. And this is multifocal la Bukhari and Muslim. Mecca is a valley Mecca is a valley under under the harem, the character is at the bottom of this valley. And that's why I don't know if anyone knows but a few years back and more than one year, but there has been floods, flash floods in Medina and Mecca. And what you'll find is that all of the water comes from the mountains because Matt is surrounded by mountains and it's a valley and it goes down and down and down until you get to the Kaaba. And
that's why even the roads are steep, they go downwards, right, they slope downwards. And so the water would come when you have these floods from Mena, which is higher, higher up than maca, and it comes down slow. And that's why you get so many floods because the water is rushing from the mountains and it's coming towards the bottom of the valley. And even in the history of Muslims in the history of Islam. maca has been flooded many, many times in the time of Abdullah zubayr rhodiola. One who made the famous Companion of the prophet SAW Selim, who was the governor of Mecca for a long period of time, there was a flood during his time in Makkah, to the extent that most of
the Kaaba was flooded, like today, okay, they have like different like drainage systems and so on to minimize this in that time, they had nothing. So most of the camera was flooded. And it was reported in his biography that he made tawaf swimming. Right, that's one for the book, so you make off swimming. And when he would come to the Blackstone, what would you do, he would dive in to kiss the Blackstone. And then he would come back, and he would continue to swim around the camera. So this shows that even historically, there was issues of flooding there. But the point here being that it's a valley, and the profits are low, and he will sell them and he would come, he would enter from the
highest pot and then he would leave from the lowest part and this is generally a Sunnah of the prophet of Islam that he would come from one route and leave another route. So for example on either is, the sooner that you come one way and you leave from a different way. And likewise, for Juma, some of the scholars said, even for the congregational prayers, if you come like through green lane, for example, and you came from your degree, you leave from both degrees, right? So you take a different route, don't take the same road back. And some of the scholars said that one of the reasons and the wisdoms behind this is because the earth that you you travel on, to come to worship,
Allah will be a witness for you on normal piano. And so you want to increase the testimony, you don't want to use the same word twice, you use a different path. And this was a student of the whole system and not just only hunch, but generally as well. And so likewise here and obviously you don't have to do this if it's difficult to do, you don't have to do this. But if you can, it is a similar that you take one road and you leave from a different role. You take one path, you leave from a different path, just for the sake of changing your testimony shala and your multi gamma.
The next 100 620
For when I'm delivering Ramadan the Allahumma Ana Hakuna Matata better be the Toba
Kuru daddy Karani Nabi sallallahu alayhi wa sallam, upon early on the authority of Abdullah Abdullah, Rama rhodiola one Houma that Abdullah Brahma would never come to Makkah, except that he would rest in a place called Leto. And then in the morning, he would take a bath there awesome. And he will say that he saw the Prophet sallallahu alayhi wasallam doing this, and this is in in Bukhari and Muslim
vetova the space that is mentioned by unbelieving Omar is towards Mr. Arusha from the direction of Mr. Dasha. If you go from Medina as obviously the companions used to do, when you go from Medina and today the road is known as political Medina when you go from Makkah, then you pass by Jeddah and then you go north towards Medina. This is known as Medina road, right? Medina, when you come from Medina and you go towards Mecca, that direction that road will take you past Masjid Arusha. And I don't know how many of you have been on Umrah or Hajj but if you haven't been on your The next time you do go look out for this Masjid because it will come on that road is a very big machine that you
can't miss. This is a show where I show the law when I went to put on a ROM for Umrah from Mecca. This is why it's called machine Ayesha. So this is an area close by known as
the Prophet sallallahu alayhi wa sallam and he would come to Mecca, he would rest at this place, sleep the night there. Then the next morning he would make also and then enter into Makkah. And as we said before, I think we mentioned this, our Asia mission is intended him. And terrain is just outside the boundary of the harem. So today, it's in the city of Mecca, because Mecca is very big, but it's just outside the boundary of the harem. So the harem has a boundary of its own. And we don't mean the masjid we mean the sanctuary of the Mexican city of the sort of the sanctuary of the harem of Mecca. And so 10 missionaries are just outside there. So he would rest there, then he would
make muscle and then he would enter into the boundary, you would enter into the harem of Mecca. And so the scholar said that it is a Sunnah. And it is recommended if it is possible for someone to do that before they enter into Mecca, they may listen because of the sanctity of the place because of the holiness of this area. And so when you go into the holy sanctuary of Allah subhanho, wa Taala, you're in a state of purification, you may listen, and then you enter into that place. And this is from the dub and the etiquettes that a person has with the sanctuaries of a larger region. And that's why in sort of 200, Allah subhanaw taala says, will make you out of them Sharia law for in
the humming top one Polo, speaking about health and the different etiquettes of Hajj Allah says, Whoever glorifies the sanctuaries of Allah, that is from the piety of the hearts. So the fact that you glorify the cabinet, you respect it in a way, the fact that you glorify the Haram area, you glorify the sanctuary of the sacred month, all of these things that are sacred in our religion, to glorify them. It is from taqwa and it is from piety. Had Islam is 625 one even in our best and not the Allahu anhu manahawkin 100 as well, with us to do it alone will help you move on four and when basically you
on the authority of the leidner by some of the Allahu anhu mother, the Prophet sallallahu alayhi wa sallam would kiss the black stone and he would prostrate on it. And this is collected by unhackme. And and basically as well, this hadith is weak, this hadith is weak. And so Abraham's Rahim Allah, he doesn't pass judgment over the Hadith, he just says that it was collected by Al Hakim, and I'll be happy, but the Hadith is weak, what is weak and it is the second part, not the first part. So it is authentically established from the Prophet sallallahu alayhi wa sallam in many a Hadith, that he would kiss the Blackstone, whether you will touch the Blackstone, or that even in one hand, if he
kissed he touched the stone with a stick and he kissed the end of his stick. When he couldn't reach the Blackstone he would kiss it with you touch it with a stick and he would kiss the end of that stick. This is all authentically reported. The issue of the weakness here and what is weak here is the issue of prostrating on the Blackstone to prostrate on the Blackstone and that's why ima medic Rahim Allah would say to prostrate on the Blackstone is the beta and innovation because Islam authentically reported from the Prophet sallallahu alayhi wa sallam. And so you kissed the black swan. And so it is a common mistake that people make and you will see many people and that's why the
Blackstone area is so congested. Because people sit there they they just stand there they prostrate on it. They do all sorts on that small area of the Blackstone. Whereas really as opposed to just touch it or kiss it and move along. That's all you do. You just kissed and you move on. There's nothing more that you need to do that. But because people prostrate aren't and they spend time making dough and so on. And it's like 100,000 people waiting behind them in a queue.
That's why it takes such a long time. And so the sooner is to kiss the Blackstone not to prostrate on it and Allah knows best. The next how do you how does number 626 for anybody I bet some of the Allahumma Paul, Amara Herman Wu sallallahu alayhi wa sallam and Yarmuth ratha Shelton William shorba. Maybe neurokinin on the bus somebody Allahumma who said that the Prophet sallallahu alayhi wa sallam ordered them to light a jug lightly for the first three circuits and walk for the remaining four. between the two. Blackstone between the two corners, the corner, the mid corner and the Blackstone corner. And this is in an Buhari and Muslim.
We mentioned this last week that one of the wisdoms behind uncovering the right shoulder as well as jogging lightly in the first three seconds of your toe off. And this is the first off that you make by the way. So whether it's Amara and instead of the email for Umrah, or whether it's for example, you come for Hajj and it's the first off that you make in Mecca. So it's not for example, for the tawaf of Hajj or for the waffle without the farewell trophy, and it's always the first off that you make in Mecca. This is the sun. And so the Sunnah, as we said one of the wisdoms behind the Sunnah is because the people of Mecca the Polish, they started spreading rumors that the Muslims in Medina
had become weak as a result of the fever. And so they were ridiculing and mocking the Muslims saying that they are weak, they're not warriors, they're not strong enough. And so in order to allay those suspicions, the Prophet sallallahu alayhi wa sallam ordered his companions to do this by their right shoulders, and juggle lightly for the first three circuits, so that the people could see the orange could see that the Muslims was strong, that they had upper body strength, that they could jump, that they had stamina, that they were strong, they were warriors. And so the purpose of send them ordered them to do so. And this Hadeeth it said, on the footer of the webinar, but some of the law one home
and overseas authentics in Bukhari and Muslim that they will jump in the first three circuits until they reach the Yemeni corner, then they would walk to the black corner, but the Blackstone is and then they will jump. So even in the first three circuits, they only jumped for three quarters of the way around the last quarter between the Yemeni corner and the Blackstone, they walked. And the reason for this is because the Arabs, the parish, the chiefs are no bones. They would sit close to the Kaaba, and that's where they would chill out. That's where they would have their meetings. That's where they would talk. That's the weather they would sit. That's where they would conduct
business. And they would sit on the opposite end from the Blackstone and they would sit on the opposite end of the Kaaba. So when the Muslims came to the Yemeni corner, they were out of sight. And so because the whole point of the jogging was to show them that they were strong, they didn't need to jog in this final area because no one could see them. And then when they came to the again, they would incite people could see them so they again began to jump. So this is one duration as well concerning this. However, if a person wants to jump completely for all of the first three circuits, there's nothing wrong with that as well. And then the work for the remaining four and a lot most
The next one is 627 we're only playing our best and not the last one whom upon them. Rasulullah sallallahu alayhi wa sallam is turning mominul Beatty Little Rock Nainital Yemeni Jain and authority of Abdullah Abdullah Bassam radi Allahu anhu man who said that I never saw the Prophet sallallahu alayhi wa sallam touch anything of the Kaaba except the two corners, and he needs the Yemeni corner, and the black stone corner. And this is what is authentically preserved from the Prophet sallallahu alayhi wa sallam and obviously this is speaking about during tawaf outside of Torah. So generally if a person outside of tawaf, they're not making tawaf. They go to the Kaaba, and they touch, for
example, when the door is of the Kaaba or something like this, and they make Torah. This is reported from the process of cillum that they would, and the companions that they would place the bodies up against the camera and they will make However, this is outside of Africa, speaking about in Tama, in terms of the prophets of Salaam never touched more than two things. Number one, the Yemeni the black stone, so either he would kiss it, or he would touch it, or he would touch it with a stick and then kiss the end of that steak. And then he would go to the m&e corner and he would touch that corner. And if he wasn't able to touch it, he would just leave it, he wouldn't kiss it, you wouldn't like
use a stick, you want to point towards it, you wouldn't place his hand up, he will just move along. And so these are the only two parts of the karma that you are allowed to take makeup off. Some of the scholars said that if you touch more than this, for example, if a person was walking right next to the curb, and they just placed their hand on it, and they just walked around like that draping their hand along the wall. That wouldn't be allowed and that would be invalid because you make off around the carbon with the carbon not supposed to take the cab along with you not supposed to touch the car but supposed to make the walk around the car but other than these two places which is
authentically reported from
The Prophet sallallahu alayhi wa sallam. So therefore inside inside the dwarf, it is best to refrain from touching the Kaaba except from these two places. Outside of tawaf, you can touch the camera obviously and do whatever it is that you need to do and Allah knows best.
The next howdy 628 one Romero rhodiola one
not to do Walla Walla Anurag Ito Rasulullah sallallahu alayhi wa sallam Ayaka berocca mapa Balto multifocal LA,
and authority Rahman, Barbara de la quandary kista Blackstone stone and he said, I know that you are only a stone you do not harm nor do you benefit. And we're not that I saw the profits on the long run, he was still me kissing you I will not do so collected in an Buhari and Muslim. This is an amazing narration from the companion article hottub rhodiola. One in which you mentioned that the Rebbe that the acts of worship in Islam are totally fee. This is the point of this Hadith, that acts of worship in Islam are not open to interpretation. You can't just come and do what you want when it comes to an act of worship. They must follow the teachings of the Quran and the Sunnah of the
Prophet sallallahu alayhi wa sallam, so you can't just come and you know use your creativity and imagination and try to worship Allah, they must be in accordance to the teachings of the Quran, and the authentic sooner. And so our motto, the long run is saying that I come kissing you as a stone. And I know that you don't benefit me that you don't harm me. It is only a lot of benefits and harms. But I'm kissing you because I saw the Prophet sallallahu alayhi wa sallam do so even though we know from another Hadith that the profits on the loan were and he will sell them set that allows the will
descended the Blackstone from gender that it came from heaven, and it was whiter than milk. It was whiter than milk, and it became black because of the sins of the children of Adam. It became black because of the sins of the children of Adam. So whoever touches it with a man like with actual belief in a larger version than on Yom Okayama, it will come and intercede on their behalf. This is an authentic Hadith of the Prophet sallallahu alayhi wa sallam. So even though will intercede for those people who touched it in truth with Eman on normal piano that is only by the permission of Allah subhanho wa Taala touching because the stones going to benefit you. But because Allah subhanho
wa Taala will benefit you using that stone. And so it always goes back to Allah subhanaw taala. And this shows that the companions of the Prophet sallallahu alayhi wa sallam were very eager in the issues of Africa. They were very careful when it came to theology, aspects of belief and creed. They didn't want people to become attached to objects in Islam, like the pagan arrows became attached to the idols that they had, and to the trees that they had, and to all of these different places. And that's why when some of the new Muslims accepted Islam and they passed by a tree that they would use before Islam for the Baroque for getting blessings. They said, O Messenger of Allah, shall we not
hang our swords upon this tree, just as we used to do so before the stump, and the Prophet sallallahu alayhi wa sallam said, Indeed you will follow the footsteps of those who came before you. For this statement is similar to the statement of the people of Musa to Musa alayhis salaam, yo Musa Jelena Illa Han Kamala whom earlier Oh Moosa make first a God just as they have guns. So our religion is important when it comes to the issue of creed and belief. We don't just attach ourselves to objects and places and so on. And that's probably one of the common mistakes that people make when they go for more on Hajj is that a person will say, for example, if you're going to Medina,
pass my salons to the profits on a low value seldom make sure you go to his grave and give my salons to him as well. Even though the sooner This is not from the Sunnah of the Prophet sallallahu alayhi wa sallam said was wherever you are, send your salutations upon me, for Allah has made an angel responsible for conveying your salutations to me. So anywhere you are in the world sitting right here in green and mustard, when you say hello world, he will sell them or you send Salaam upon the prophets on the lower end, he was Salaam and Angel will take this and he will convey to the prophets of Salaam that's the role the job of this angel, the whole reason that a lot created this angel. So
this issue of you have to be in Medina, you have to be machined another way, you have to be by the grave to pat yourself on the spot something which is a correct understanding of this concept of senem. So like I said, we don't just attach ourselves to anything and everything. But we understand where the companions were coming from. And that's why I'm one of the Allahu anhu especially was very, very careful in these issues. He wouldn't allow anyone to get their wires crossed, he would be very explicit and very careful when it came to these issues. And that's why it's reported that one of the reasons why or more of the law one removed Khalid
rhodiola one as the commander in chief of the Muslim army, for during the time of Abu Bakar. He was the commander in chief Holly blue lead rhodiola one
As soon as ramar came, he pulled him aside and he placed a Barbadian Majora in his place rhodiola one another illustrious companion. And so one of the reasons that he gave for this movie when the husband Waleed was by no doubt, an amazing warrior, an amazing tactician, an amazing strategy expert, he was amazing in the military tactics and warfare. But one of the reasons that he gave for this armor gave for this was he said, because people have become attached to holiday. Whenever they go into battle, they say we will win. Because holiday is our chief holiday is our commander. And when he's not there, they become scared. They think they're going to lose because Khalid isn't
needing them. And I want to show them that their victory and defeat is not because of how they've been worried is because of the permission of Allah subhana wa Tada. And so he removed hardship normally, he placed our beta Majora and he continued to win by the permission of Allah subhanho wa Taala. So they were very careful in these aspects. So this is another example of that the kissing of the black stone is done because it is from the Sunnah of the Prophet sallallahu alayhi wasallam and Alas, Paradise Island was best.
The next howdy it had it number 629. Barnaby tofail radi Allahu Allah, Rasool Allah He said sallallahu alayhi wa sallam Allah to fulfill Beit will study more rock Novi, Michigan in Morocco, kabiru mission and authority to Pharaoh the only one that I saw the Prophet sallallahu alayhi wa sallam make a walk around the house. And he had with him something similar to a walking stick. And he used to touch the black stone. And then he kissed a stick collected by Muslim. So this is a hadith that we mentioned, for one of the things that we mentioned that when you go to the black stone, you either kiss it, or you touch it, or if you're unable to do so then you touch it with a
stick, and you kissed the end of that stick. This is and if you can't do any of those three things, then you just simply point towards it. This is when you go towards the Blackstone. And so the process of selling here had imagine imagine is a stick that has a crooked end at the end, right? It's like a walking stick something that you hold on to. It's a long stick and then it's curved at the end. To hold on to this is imagine the prophets of Salaam would sometimes make the law of using a stick like this in other narrations, the price of silver Maple off and a camel. So to write on a beast and make dough off, or to swim or any of these things it is allowed. So it doesn't necessarily
have to be that you're walking. That's why today people are in wheelchairs back in the day like maybe for like 10 years used to have those. Mostly it was Africans that used to carry people in what was like, they used to carry them on their shoulders. And one was like a type of bed or I don't know what they call that thing. But they used to carry them on the shoulders, four of them would carry people on their shoulders. And if you look at the old pictures of the wife, this is what you would find doing and then because of health and safety reasons, some questions happen and so on. They got rid of them. And now they have wheelchairs. In fact they have electric wheelchairs, you can actually
do scooter kind of mobile wheelchairs, they have them that you can write as well. So all of this is allowed and the professor send them would use a stick and sometimes he would use a common and he will make them off of the karma and Allah knows best.
Had Islam a 631 Yala omiya Torah the law one palapa Rasulullah sallallahu alayhi wa sallam homophobia and the burden of Dawn rowhomes Hamza in the nursery also how to the movie on the authority of yo la mejor de la one who said that the Prophet sallallahu alayhi wa sallam meet off with his right shoulder bear wearing a green cloak collected by the fire except unnecessary authenticated by Chairman Lee. And this is a hadith which is Hassan is an authentic hadith from the Prophet sallallahu alayhi wa sallam. The point of this hadith after we mentioned the long description of Hajj and Umrah what Rahim Allah is doing is is going through some of the finer points
and the issues that surround the issues of Hajj and Umrah in this Hadith, the prophet of Solomon tawaf, makabayan macabre is where you have your right shoulder bear. So as we said before, the harem is made of two garments, the upper garment, the lower garment was the professor Salim would do with the upper garment is that he would place one side of that comment under his right armpit and place it over his above shoulder, his right his left shoulder, and so therefore his right shoulder would be bad. And obviously, I think you all know what I'm talking about. It's the common thing that people do when they make bow off when they make ombre and they make Hutch. And so this is a sort of
the process of cillum in the first three circuits, as we mentioned before, in this heading, it is said that he was wearing a green cloak green upper garment, we chose that it doesn't have to be white, doesn't have to be white can be any color. So long as that color is something which is allowed for Muslims to wear, meaning that there's nothing wrong in it, no pictures in it, or something like this. And it's just cloth. And it's not silk or something like this that is haram. It is allowed to be of any color, even though the scholars say White is preferred. That's why we all wear white because White is preferred. It is said that that was the favorite color of the Prophet
sallallahu alayhi wasallam
his clothing, so it is preferred. However, if you can't find one for example, then you can wear anything. So for example, I remember one year there was a person while I was making dough off. He had lost his upper sheet. He lost his upper garment ROM. All he had was a blanket, a blue blanket. So he said, Can I wait? So I said, yes, you can wear this sweater a blue blanket on top. Because it's not stitched. What we mean by stitched is the garment which is made for your body. A blanket is not made for you to wear, right? You use it to trip over yourself not to wear it's not a garment, in that sense. And so it's allowed to wear so if it's blue, if it's black, if it's green, whatever
color is this Hadees clearly shows that it is allowed to make the off in such clothes so long as they fall within the criteria of what is any from
Alex Hadid 631 one unassembled the Allahu anhu call. Can you help luminol mohill fella Yun corralejo cabildo Minal macabre, Fela Yun Qawwali. Upon early on the authority of Anna Sydney Malik, I'm not the only one who said that they were from amongst all those people who would make the Tobia and no one would say anything to them and those who would make the tech beer and no one would say anything to them collected in an Bahati and Muslim. This handy if you actually go back to a Muslim a refers to the ninth of religion. They have arafa when the pilgrim leaves in the morning from Minar towards arafa. This issue is revolving around when does the tilby finish and the beer have begin? So we said
that enhance you do both. You make the Toby I've read which is tell me a story of hedge, which is a baker long mela Baker Baker Alessia de cola cola bake in Alhambra near Metallica one will recollect This is known as the Tobia and then you have the tech beer of Reed which is what we normally do every week. Allahu Akbar, Allahu Akbar, Allah Allah, Allah, Allah, Allahu Akbar, Allahu Akbar, one in LA in hand. This is the year of when does one finish and the next one start. This is an issue of a difference of opinion among some of the scholars of Islam. So this hadith clearly shows that on the ninth of the ledger, which is the day of arafah, when the pilgrim leaves in the morning from
minute and they go to out of an assembly Monica medela harangue is saying that the companion, some of them were making the Tobia, and some of them are making the beer. And no one would say anything to the other group. So if you're making a VM, you wouldn't say to the other person making Tobia, why are you making Tobia and vice versa? If you're making telopea, you wouldn't say to the one making 10 million, why are you making beer because both of them are allowed. And that's why as we mentioned last week, that the correct opinion is that the tibia finishes not on the ninth from the 10th The following day, on the day of aid, when you go and stone the big pillar, the general Ababa, after
stoning that the tibia finishes, and the beard kicks in because the beard is for aid. And on the morning of the 10th, after the sun has risen, the beard begins, right, it has begun and the erotic begin as well. So before this time, you can use both as as clearly shown in this hadith. After the 10th. You stopped Tobia, and you begin to make the beer and the beer of it continues until the 13th of the ledger by Muslim time on Sunset of the 13th. That is when you finish the takbeer of rate and incidentally also for those people not making Hajj. So even if you're just here, and you make read, it's not too soon. And this is a common mistake that people make, they just make the bill for the
prayer. And that's after the return. After the prayer, there's no more he took bureaucracies the sooner that they made to be not only for the rest of the day, but for three days following it the 11th, the 12th and the 13th until sunset and remodeling of the 13th. And also the sooner for example, after congregational prayers, so when the man finishes reading the people in congregation he is he makes the Tobia Swami says stop for the last stop for the last stop for the law. And then you see the television and then you make the other car. You add this television in there so that the people are reminded as well that they need to not to tell you that you do the check beam so that the
people are reminded to make the tequila as well and Allah knows best had his number 632 one Abdullah basmathi Allahu anhu Nepal by Anthony Nabi sallallahu alayhi wa sallam as
mentioned in Berlin, multifocal Ali,
and the photograph don't live near Boston or the Allahumma
that he said to the Prophet sallallahu alayhi wa sallam sent me along with the elderly and the week during the night in was Delica flexibel Bukhari and Muslim. This Hadith pertains to an issue concerning the night in Mazel Tov on the ninth of the Hajj after you leave arafa you go to Mr. leafa. The Sunnah is that you spend the whole night there until the morning of the 10th you prefetcher then you make dua and just before sunrise, you leave and go back to Mina. This is what the prophet sallallahu alayhi wasallam did. However,
There is an exception to this for the 19 was danika because then it was Delphi's difficult, right. It's difficult in the sense that you sleep in an open area. There are no tents, even today, there are no tents, there is very little facilities, even bathrooms and so on. And so it was difficult for women, the elderly, the week steep like that they have no tents, there is nothing there. They just sleep in the open air. And so what the prophet sallallahu alayhi wa sallam allowed them to do, also so that they can beat the rush so that in the morning, when people wake up and they go to stone, the fastest one will be the first one to reach to Mina. However, to allow these people, the elderly, the
weak, the children, the women, allow them to get a head start, he allowed them to do this, basically what blood nobis is mentioning, and that is that the left during the night. So after half passes, then they were allowed to leave. So they didn't have to wait and spend the whole night there until the morning, after half the night passes. They were allowed to leave. So if if there are women, if there are children, if there are outwardly if there are people who are weak or severely ill, and those people are accompanying them as well. So maybe the woman, she has a husband with her as a Muslim, maybe the elderly man, he has his son, that's with him to push him in his wheelchair. Maybe
there's someone else and there's someone else, a friend with them, that's helping them along. Maybe there's a child and the father is there making 100 with the child.
So those people are comforting them as well. All of these people are allowed to live, as well as the people who are providing services for the pilgrims and the Hajaj. So the Prophet sallallahu alayhi wa sallam allowed a bus even Abdulmutallab rhodiola one is uncommon to leave early, even though he wasn't weak. He wasn't ill. Obviously it wasn't a woman. He wasn't a child. But he allowed him to leave, because he had to go the next day get water for the pilgrims. So when they came to Mina, he had water for them, right? The nav taps in those days or bottles or refrigerators, they would have to go to the wells and physically get the water. And the process of Saddam's tribe Banu Hashim was
known for watering the pilgrims, this was their duty and this is what they were known for. And so he allowed him to go so that he could do this, so that when the people came in the morning, they would be water for them. So if there is a need like this, it is allowed. Otherwise, it is not Abdullah best what the Allahumma is saying that I was sent along with these people, whether I want to go or not. Basically, the Russell center said to me, You go as well, meaning that at this time of handwritten weather in the ninth year of the hijra of the library, our boss was under the age of puberty. He was under the age of maturity, because if he was over the age, the processor wouldn't
have sent him as a child. Right? He was ill he wasn't weak. He wasn't a woman. The only reason he was sent was because he was too young. And so the prophets of Salaam sent him early. And that's what he says burthen in Nevis also dropsolid sent me along with the elderly and the weak on the night of Mr. leafa. And that's why in the Hadith, or Abdullah Omnibus, when he describes the Hajj of the Prophet sallallahu alayhi wa sallam for the night in mas de leafa. he narrates from his brother, alphabet, even our bus while the Allahumma and he's the companion that we spoke about. I think last week or the week before, he was the companion who when he saw the woman, and he was riding behind
the processor, the man is Cameron, he couldn't stop looking at the woman and she couldn't stop looking at him. And the processor system had to turn his face away. This was the older brother of Abdullah and Ibis because he was older he didn't have to go during the night. He stayed with the professor Salaam, Abdullah Abbas was too young. And so he was sent away. So when he narrates what took place, he narrates it from his brother, because he obviously wasn't there. So he narrates it from his brother from what the prophet sallallahu Sallam did. And it shows that dilemma my boss at this time is very young in age, maybe it's 910 11 years old. But even so even, even though he was so
young, at the time of the death of the prophet SAW Selim, he became one of the greatest scholars of Islam, one of the greatest scholars of the Quran, one of the most prolific marriages of Hadith, or the Allahu anhu mm 133 one Arusha total the Allahu anhu palette is that so the total solar law is on the lower end equals sullom leeton was 3040 entered for apabila will come down here and Isa peeler for evina la la.
On the 30 grand Chateau de Allahu anhu said that soda. So permission from the Prophet sallallahu alayhi wa sallam on the night of Mr. leafa to leave before him. And she was a heavyset woman, and the prophets of Salaam allowed her to do so. And this is corrected in Bukhari and Muslim.
This Hadith is again, an explicit Hadith showing that the prophets of Salaam allowed certain people to leave early and so so that is obviously one of the mother of the believers, one of the wives of the Prophet sallallahu alayhi wa sallam, what are the only one huh? So that was one of the elderly wives. She was one of the wives that was older in age.
from amongst the wives of the Prophet sallallahu alayhi wa sallam, and she has sought permission from the prophets of Salaam to leave early along with these people. So even though the Protestant a mistake is not going anywhere, he's think it was Delhi for himself. And by the way, it's allowed for these people stain was delivered, does that mean that just because you're a woman you have to leave because your child have to leave because you're ill or weak you have to leave. This is a choice. So Lorenzo is giving you this ability to go early if you want to do so. Okay, so this is something which a lot of xojo has made. A rasa is a concession that people can take but it's not obligatory,
so don't want to do sort of the law on her. And she was a heavyset woman, meaning that it would take her time to walk and reach Minar and so the profits on the long run he was selling them allowed her to do so and so she left
the next Hadith Hadith number 634 Ronnie br Bhasin Allah are the Allahu anhu Makana Kala Nana Rasulullah sallallahu alayhi wa sallam la tomo Germanotta Hector
freakin Peppa Venetia totally alone and Hippolyte Arsalan abuse on a la hora de he was lm Abu Musa la Mata later to now fundamental Gemina to public health from my mother father Raja Buddha would was not Muslim. These are two Hadith 634 635 when I'm on the authority of Abdullah bustle of the Allahu anhu man who said that the Prophet son alone while he was seldom said to us Do not stone the pillar until the sun has risen, collected by the fire except a necessity and there is a missing link in the chain of narration and the next Hadith on the Coronavirus, shovel the Allahu anhu said that the Prophet sallallahu alayhi wa sallam sent home cinema on the night of an hour and he told her to go
and stone before official so she did so. And then she went to Makkah collectable Abu Dawood and if Mahajan says that his chain of narration is to the standard of Imam Muslim, this Hadith, the first one is obviously weak. The first Hadith is obviously we can, the second one is authentic. The first heading is cotton. Cotton means that there's a missing chain missing link in the chain of narration. So when you have chain of narration, each person should have met the person that they generated from when you have a missing link. So for example, if a son, or if a person relates from the grandfather, but they never met their grandfather, the grandfather died before they were born, there is a missing
link there, how did the information reach them because they weren't alive at the same period of time. And so therefore, it was either the father or an uncle or someone else that relayed the information to that third generation. So this is known as McCotter, in the science of Hadith, there's a whole generation of narrators missing. So there's a problem there because that narrator could be weak, they could be a liar, they could be fabricated, it could be anything we don't know or they could be authentic. But we don't know. And because this is these are the statements of the Prophet sallallahu alayhi wasallam if we don't know when we just put that narration to the site,
because we don't know and we played safe with the Hadith of the Prophet SAW Selim. So this hadith is weak. And this hadith is basically are these two ahaadeeth are basically speaking about the same issue. And that is that if a person needs Muslim for during the night, they obviously go to Mina. So these are the women and the elderly and so on. They've left early, they come to men and now what do they do in Mina? Can they go and stone straight away? Or do they just wait and rest in manner until the sun has risen and then they stone and then they carry on? These This is basically what the issue is speaking about? When can these people strum for everyone else that sleeps in Mina? Obviously
they're not going to get in was Delhi for sorry they spent the night in Metallica. They're not going to get back to minute until the morning anyway. So for them, the sun will already have risen, and they'll start after this. But what about those people who go during the night. So in the first half data we've been our best, which we said was weak. He mentioned is the statement attributed to the Prophet sallallahu alayhi wa sallam that don't stone until the sun has risen. But as we said, this is weak. The second Hadith is authentic, and it's to the standard of Imam Muslim in its authenticity. So even though it's not collected by a Muslim, the chain of narration is of the same
standard in strength that Imam Muslim uses in his Sahih and that is the Hadith American Shabbat, the laquanda that the Prophet sallallahu alayhi wa sallam sent another of his wives on selama probably on long run on that might early as well. This these how these all of them together show that the professor said them during his final hedge. He made hedge with a number of his wives. And so normally when the process of selling would go on a trip, whether it was a an expedition, military expedition or ombre, he would take one of his wives. However, for this farewell hunt, he took more than one he took a number of them. That's why we have different narrations coming from different
wives of the Prophet sallallahu alayhi wasallam. So the professor Selim allowed on Santa Maria de la Juana, another one of them
I used to leave during the night as well from was deliver. And so she went and she stoned before fishermen. And still my times during is dark before she went and she stone, and then she just went straight to Mecca to perform her tawaf inside. So this shows that it is allowed for those people who leave early to take this concession as well, the whole point of them leaving early so that they can avoid the crowd and the rush. So they leave early, they go and they stone shoreline relative ease, and then they can carry on and do the other things. Because other things are not as dangerous, or don't need as much care. Because when a person goes to the Jamaat, as you know, the pillars, it is
one central location is a very small area, that 3 million people have to come and stone. And in the past, maybe like 678 years ago, the Jamaat were very small, they were literally just a small circular basin. And that's the years where they would have many stampedes and crushes, because everyone is trying to get into this small area. And one of the conditions of the stoning and the pelting of the pillars is that it must fall within that basin must fall within the area. So you can't just throw it anywhere in the general direction. Or you can't just throw stones wherever you want, you have to make sure they fall within the basin. If they don't, it doesn't count, you have to
throw another one in its place. And so everyone, millions of people are going on the small location. Now what they've done is they've widened the area. So it's still the same area like down underneath underground, it is still that same small area, but above they have made into a wall, and then it slopes down. So when you throw your stone into the basin, it just slopes down and it goes to the same area. But they've just made the easier, the landmark is much bigger. So everyone doesn't have to go in a small area, it's a lot bigger hamdulillah it's improved the situation a lot in terms of the stoning. But the point is, is still congested, because you still have millions of people going
to what is probably a wall, the length of the site of the mystery, but it's still small for millions of people imagine millions of people coming to the machine just to get to this one. It's mayhem, right, it's chaos. And so it's still very, very difficult. And so even though it is better than what it was before, it is still very difficult. And so the whole point for these people is so they can go and stone before the rush comes in. Whereas with shaving the head that can be done anywhere in minute, there's no rush. You don't have to go to a certain place. You can do it anywhere. With a sacrifice. It can be done anywhere with the Waffen sorry. It's just often said, you go around the
Kaaba, and even though it's busy, you have all of that space to walk around you don't have to be in one place at the same time. And so with the with the Yamanaka dependents, it is a different issue. And that's why the Prophet sallallahu alayhi wa sallam allowed these people to leave during the night and to stone before federal as well. And Allah knows best.
The next howdy 636
World War Two evening mobilization radi Allahu anhu called Kala Rasulullah sallallahu alayhi wa sallam when shahida Salatin I have here and he must deliver for waka Marana netfile mapa de Vaca Fabiana Fatah Pablo Danica Leland una hora, forgotten Maha Jehovah kadota Raja Hamza was a gentleman he was a man on the authority of the Allahu anhu said that the Prophet sallallahu alayhi wa sallam said, Whoever prays with us here meaning in most Delica and he stays here until we leave. And he already stood in alpha for some portion of the day or the night, then his house is complete, and he has fulfilled his ROM and this is collected by the five authenticated by Chairman and the blue
This Hadith of the Prophet sallallahu alayhi wa sallam is speaking about the bare minimum of hedge, what are the bare minimum things that you need to do? The most important pillars of hedge of four. Okay, number one is the home that you're in the state of Iran, this must be done, there's no way out of this, you must have the intention to be in the state of your from number two standing on the plane of arafa You must be in arafa on the night, either during the day or during the nights if you're held up and is busy and you get the even after mercury bits. Okay, so long as humans in arafa. If you miss out of a meaning you get there on the next day, the 10th. When you get done the
11 then there's no hatch for you.
Number three is the power of what is known as the law from a foul about the law for rochlin that the wolf of Hampshire number four, the size of these four things must be completed out of them. The most important is the standing in the pain of arafa. Because the toe off and say can be delayed doesn't have to be done on the 10th can be done 11th 12th 13th Some scholars say can even be delayed until the end of the month of the ledger. So you have time to perform that. Whereas the second whereas the standing era is limited to that day the ninth. So for example, if a person goes now for ROM and they just go to out of a to visaro Fantasy I stood out of I can do hygena that's wrong, right? Because
The ninth of the day must be in that specific timeframe. So it is the most important of the pillars of health and the Prophet sallallahu alayhi wa sallam said, I'll help you out of Hajj is out of Hajj is standing on the plane of alpha. so here the Prophet sallallahu alayhi wa sallam is saying that if you played with us meaning and was 34, you joined between Monterey Venetia, and then you stay the night and you go on to Mina in the morning and you already stood in arafa Your house is complete. Everything else you can work around, meaning you've done the most important pillar of health that doesn't mean that there's nothing more to do. As we said, you have to sacrifice shaved head to toe
off and say all of those other things still need to be done. The point of this hadith is that they have done the most important aspect of Hajj and the most important pillar of Hajj and Allah knows best.
When Oman or the Allah one. Allah kannadasan Allahu Allah in Al Masri kena canula you feel munakata Russians, we are poor Luna ships obey Sabir Winona BIA sallallahu alayhi wa sallam Mahalo
to our shams, Rahul Bahari and the search of Ramadi Allah one who said that the mushrikeen the pagan Arabs, they wouldn't leave from was Delica until the sun had risen high and they would say the Sabir has become illuminated. And the Prophet sallallahu alayhi wa sallam different with them on this, and he would leave before the sun had risen from his Delica collection or Buhari. This is the final Hadith in this chapter. And we'll conclude with this. The hadith of Ramana deola Ronald's narration of one of the one that one of the practices of the pagan Arabs before Islam in Jamia is what they would do on the morning of monastery for the morning of the 10th. So they spent the night in mystery
for the step there on the morning of the 10th they wouldn't leave from was delaford to go to Mina until the sun had risen very high. So it's not just that the sun has risen, but that they could see that the top of this mountain Sabir is a mountain in Medallia, they could see that the top of this mountain was illuminated. So the sun is not just rising, it's gone so high that the top of the mountain The sun has reached it. Then they would say Ashok phobia that the mountain of the beard has become enlightened, the light has reached it and then they will leave and go to Mina. The Prophet sallallahu alayhi wa sallam different with them on this and the Sunnah is that you wake up in the
morning, in Medallia on the 10th you professional and then you make the raw at this place and mush it around. If you can't go there, then anywhere in was Jennifer, and just before the sunrises, before the sunrise is unique, and you make your way back to Mina. This is basically what is being mentioned in this Hadith of the Prophet sallallahu umodel the one which is from the Prophet sallallahu alayhi wa sallam concerning the timing of when he would leave was Delica and with that, we finish this chapter inshallah tomorrow we'll continue with the next chapter in the book of Hajj was sort of lost a little bit early he will sacrilege rain
okay? the Sunnah is of the Prophet son alone where it was sent him for the IED sacrifice is that you do it in your hometown. So wherever you are you do in your hometown and the sooner is then to divide it into three the meat. So one third you want that goes to your family and friends, one third goes to the poor. This is the son of the props are seldom. And so therefore it is better for those people to do the real sacrifice wherever they are, whether in Pakistan, in the UK, wherever they may be. And then as for you enhance you do the heavy, the heavy is different. The heavy is the sacrifice for Hajj, not for you. Because you're doing Hajj and you're not doing that is better and alone was best
in terms of in terms of doing multiple cameras in Makkah, so you're in Mecca, and then you go and you do you make another ROM and you go back and you make another camera and then you keep doing this a number of times. This isn't authentically reported from the postal system that he did this except in one Hadith, and that is the hadith of Arusha, LaWanda, which we'll come on to as well. And that is the shot of the laquan Herrmann. She came as we said before, it's already past the Hadith, that when she came to do Ramadan with Hajj, she found that she had started her monthly cycle. So the process of selling said in that case, make it $1 million camera, just go into hedge. So because she
had missed a camera. At the end of health, she sought permission from the professor and Professor never told her to do this. She asked almost in general, like can I perform another camera? And he said yes, go out of the boundary and then come back and do so. And she asked that her brother be allowed to go with her to accompany her. And so he went as well. I'm not even a backhoe, the Allahumma. And so they went out to 10 rim, which is today known as much to the Arusha For this reason, because she went there, and then she put on the forearm and then she came back. And so it's not authentically reported that the person himself did it or encouraged his companions to do it.
Unless the person is in the situation like a woman on a monthly cycle. For her it's allowed because of this hadith of Arusha. For
Everyone else the scholars have said that it is not recommended to do so. But if a person wishes to do so especially if for example, it's for your father has passed away, your mother has passed away or grandparent someone very close to you, then in that case, it is allowed for someone very close to you, especially if you know, for example, that you won't be able to come back to do another Umrah for them on their behalf. Because you don't have enough money, this is probably the only time you want to come. So you only have this one opportunity for something like this, then the scholars have said that it's allowed otherwise generally should be avoided. And Donald's best. Yeah. So some of
the tents, some of the tenths of minutes you will find today are in the area outside of the boundary of minor, bordering into Missouri River. And that's because there are so many millions of pilgrims now that it's not possible for them to all stay in Minar. So what they've done is they've allocated a piece for some of them to go to Missouri. And this issue is something which the scholars of Saudi Arabia, the senior scholars to better elements, that Arabia, they said that it is allowed because of the necessity for some people to go and to stay there. And Allah knows best. But if you are in that situation, my advice would be because the what is watching in terms of staying in Mina is half the
night minimum. So my advice would be if someone was staying in those tents, that they come into the boundary for half the night, they don't have to sleep, just sit on the street, go to the gemba whatever they want to do just stay in the boundary. And then after that they can go back to their tents outside and just carry on.
That refers on behalf of the profits on the long run. Even cinema is not correct. Nor is there any authentic narration for it and the process of them doesn't need our sacrifices. If anything, we need more sacrifices for ourselves. Doing the sacrifice for the process of them doesn't give you any reward doesn't benefit the process of me doesn't need our sacrifices. We need our sacrifices for ourselves. And so that's
what if you want to give more sacrifice to the poor, that would be
a shame on you. Oh gee