Channel: Ahsan Hanif
Series: Ahsan Hanif - The Book Of Hajj
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from the de la horrible alameen Salallahu salam o Baraka Allah. So, Allah, Allah Allah he was suffering from sarana Sabina Juana de la Yomi Deen seldom at the Sleeman kathira. I'm about yesterday, we discuss the chapter of RAM, and the restrictions of ROM and the explanations that take place when one folds foul of those restrictions of ROM.
And we mentioned that the restrictions of a hammer have a number of types, firstly, wearing anything which is resembling clothing for the man. And for the woman wearing a niqab or gloves, number two, perfume, number three, trimming the hair, number four, trimming the nails. And we said that these four types of restrictions, if they are broken by accident, or someone does them by mistake, then there is no expansion do. But if a person does so, intentionally, or they do so, for example, I mean, they're reminded, even if it was a mistake, they carry on and continue to break one of those restrictions, then there is an expansion. And the expansion is, as was mentioned, in one of the
generations that we spoke about yesterday, it is the choice of three things number one, that a person should either ex expat by sacrificing the sheep, number two by fasting three days, or Number Number three, by feeding six poor people. So that's the first set of restrictions. The second set of restrictions is hunting, that is not allowed to hunt in the state of Iran. And we said that if a person does so when they break that restriction, then the explanation is that they must sacrifice a similar animal. So if they, for example, hunt, a zebra or the hunt, for example, a wild donkey, then they will go to the scholar. And they will say this is what I hunted. And he must then from the
cattle give them something to sacrifice, and the calculus either sheep or cows or camels. So depending on the size of the animal, and the attributes of the animal, one of those three will be chosen as expiation. So that's the second type of restriction. The third type of restriction is marriage and what pertains to marriage and that is divided into two categories. The first is the contract. Whether a person proposes for a contract, whether they get married, or whether they themselves participate in the contract by being overly, or by being a witness. We said that this is all of these are restrictions of Islam. And if a person does this, then they must make Toba and
there is no other explanation. They make Toba to Allah subhanho wa Taala. And the second type of marriage restriction is anything which leads to arousal or sexual relations, marital relations. And if this takes place before the day of our alpha, as we said yesterday, before the day of alpha, then the hatch is invalid, and they must continue to perform the hatch and complete that hatch, even though it is invalid. And then next year, they must come back again and perform another hedge. And number four, they must sacrifice a camel. And if those relations take place after the day of our alpha, then they sacrifice a camel and they make Toba to Allah subhanho wa Taala we have just a
couple of days left within this chapter of the harem. HUD is number 617 we're unhappy hora Torabi Allahu anhu con la la la la la Sol de Sala la hora de he was still the Mecca, Burma Rasulullah sallallahu alayhi wa sallam Athena's for Jaime De La Hoya escena de forma Paul in the La Habra. santal Field was de la de la sala who meaning when the Harlem Talia had in Ghana probably more in number 103 sacked him in the hall or in the Harlan Talia had embody for la Luna furusato ha What are you teller show Pooja wala illusory to her elderly mansion woman Atilla Tea Room for well behaved in Nevada in for cannabis. eleuthero jasola for in Nana Jalla houfy bouboulina boo boo Tina for Paula
mucha con la on the authority of Abu huraira rhodiola one who said that when Allah subhanho wa Taala allowed his prophets Allah Allahu Allah, He will send them to conquer the city of Mecca. The Prophet sallallahu alayhi wa sallam stood amongst the people, and he praised a lot azzawajal and then he said, Indeed, Allah subhanho wa Taala prevented the elephants from Makkah, and he allowed his messenger and the believers to conquer the city of Mecca. And it was never made halaal for anyone before me, and it was only made halaal for me for a certain portion of the day and it will not be made halaal for me
You want after me. So there is no hunting note is there any uprooting of the trees and shrubbery of Mecca? Nor is someone allowed to take loss items unless they announce it? And whoever has someone that has been murdered in Makkah, then he has the two choices. So I bet he said, O Messenger of Allah, except the Israel free indeed we use it in our graves and in our houses. So the Prophet sallallahu alayhi wa sallam said, except the interior, and this is in Al Bukhari and Muslim.
This Hadith speaks about the sanctity of the city of Mecca. And we mentioned some of these points yesterday and other Hadith that have proceeded, but it speaks about the sanctuary of the city of Mecca. And that is when the prophets on a long rally he was silom conquered the city of Mecca in the eighth year of the hijra. He made the Sermon on the second day, some of the day of the conquest but the day after the conquest of Makkah, he stood amongst the people, and he gave this sermon, and this is an extract of that sermon, that the Prophet sallallahu alayhi wa sallam praised a lot as a region. And then he spoke about how Allah subhanho wa Taala protected the city of Mecca. When the
army of elephants came in the famous story of Abraham and he wanted to destroy the Kaaba. And he brought the army of elephants and Alonzo gel sent upon him and his army, an army of birds carrying stones and they pelted the stones upon him, his elephants, his army, and all of them were destroyed. And then he mentioned that this city of Mecca has always been a sanctuary, from the time of Ibrahim alayhi salatu salam, and never was allowed for anyone to come and spill blood in the sanctuary of Mecca. And this was something which was respected even by the pagan Arabs. Despite their disbelief in Allah despite their bacon beliefs, despite their shock, they still held them the city of Mecca as
a sanctuary, they wouldn't spill anyone's blood, they wouldn't do anything, which was considered evil amongst them, according to their standards, anything evil within the city of Mecca. And what they did do, they would interpret and they would twist so that they would be able to give it some type of explanation and justification. If a person came in the city of Mecca, and within that sanctuary, he saw his own enemy, or he saw the person who murdered his father, or his brother, or his wife or someone like this, he would walk past them and not see a single thing. Out of respect of the sanctuary of Makkah. They had this respect for Mecca, this talim, an honor for Mecca, that they
wouldn't do anything, even to their own enemies. And that's why in the time of the Prophet sallallahu alayhi wa sallam before he became a prophet in Mecca, when there was some oppression going on, that the rich would steal from the poor. Then the group of the noble men of the chiefs of Polish they met in the house of one of the chiefs of Polish, and amongst the people who attended that gathering was the Prophet sallallahu alayhi wa sallam, and they laid out a number of points that the people of Mecca would abide by, that if there was any type of oppression than the people of Mecca and the chiefs of makhanda nobleman, America, they would gather and unite to stop that
oppression against the poor and the weak. And the Prophet sallallahu alayhi wa sallam said, concerning this contract many years later, after he became a prophet, that if I was to be called something similar again, I would go and do it again. Because it was something honorable, something noble, that people stop oppression. So Macau is a sanctuary from the time of Ibrahim ironic is Salam. So the prophet SAW Selim said, it has always been a sanctuary, and it will always continue to be a sanctuary until yom Okayama. And it was only allowed for me to come and fight here for a certain portion of the day. And we know that the conquest of Makkah, largely for the most part was
violence free. It was that the prophets of Salaam and the companions overpowered the people of Mecca, and they conquered the city, and there was very little bloodshed and very little fighting, but it was allowed for the prophets of Salaam this was an exception to the rule. And then the prophet SAW Selim speaks about the general rulings about the sanctuary of Mecca. There is no hunting in Mecca. So it's not allowed to hunt in any way shape or form in Mecca. So any animal that you will normally hunt, it is not allowed to do so in matter whether you tala Shaka and anything which is natural trees, natural shrubbery, natural vegetation is not allowed to be cut in the sanctuary of
matter. However, if someone in the sanctuary of maca, they themselves, plant some thing, like for example, vegetation or whatever, then they are allowed to uproot that and allowed to cut that. But this hadith is speaking about and this is the opinion of the majority of scholars. It is speaking about the natural trees and the natural shrubbery. This is part of the sanctuary of Mecca, known as someone allowed to take lost items in Makkah. So for example, a person sees
something lost on the street, they can take possession of that and unanswered and if no one comes and clicks it, they just
And go in muck if something is lost you leave it there. Unless you want to take it to the authorities or something like this is left alone. This is from the sanctuary of Makkah. The only exception to this is if someone is murdered in Makkah. If someone is murdered in Makkah, then as is the rulings per Islam and Islamic law and shanira the person who is the body, the guardian of the person who was murdered, they have two choices. Either they can take blood money, or they can ask that that person be killed in retaliation in revenge. And that can be done with in Makkah, that bloodshed is allowed, even within Makkah because it is upholding the laws of Allah subhana wa Tada.
So then a Basset uncle of the Prophet sallallahu alayhi wa sallam said, O Messenger of Allah, except for Islam is, is a sweet smelling type of grass that the Arabs would use when they would make the houses out of clay, they would mix it in the water and the clay the mud, and it would give a sweet fragrance. So they would use it in the houses and they would also use it in the graves to fragrance the shrouding of the grave. And so our boss said because this is natural grown vegetation, he said O Messenger of Allah, except that is clear, for we use it in our houses and in our grains. So the Prophet son alone while he was selling them said, except the information he agreed with this
exception alera Bass rhodiola one and this shows also the status of the uncle of the prophets on the long run, he will sell them and the position that he had with the profits on the last one, he will sell them
the next to a Hardee's 618 and 619 Why not the Lebanese even asked him in rhodiola one another Rasulullah sallallahu alayhi wa sallam appalled Ibrahim mahama mata Juan de Ha. Winnie horizontal Medina, Yamaha Rama Ibrahim omaka we need to feel sorry one would be happy with Lima be Brahim odfb mata Mata Hakuna Holly, wanna live near? The Allahu anhu karna Kala Rasulullah sallallahu alayhi wa sallam Alma de Almudena to hora
de la Sol of Raja who Muslim and the authority of Abdullah didn't say the mayor asked him for the long run that the Prophet sallallahu alayhi wa sallam said indeed, Ibrahim made Macau a sanctuary and he made drive for its inhabitants. And I have made Medina a sanctuary just as Ibrahim made me a sanctuary and I have made dua in its law and in its mode, twice the amount that Ibrahim Alayhi Salam made for the people of Mecca. And this is an Buhari and Muslim and the next Hadith on the 30 of our God Allah one who said that the Prophet sallallahu alayhi wa sallam said al Medina is a sanctuary between the two mountains of iron and phone reported by Muslim
mother the scholar Abraham's Rahim, Allahu taala, has defined the sanctuary of Mecca. He also mentioned the sanctuary of Medina. And even though the sanctuary of Medina has nothing per se to do with the rulings of hunch, you don't have to go to Medina you don't have to visit the Medina and it's not a part of the rites of Hajj, but because it's been mentioned generally about sanctuaries and the sanctity of Mecca. He brings this hadith here as well, to show the sanctuary of the city of the Prophet sallallahu alayhi wasallam. So the prophet SAW Selim said that indeed, Ibrahim alayhis salam made Makkah a sanctuary, and that she also made the app for its inhabitants that Allah blesses
them in their provision, that Allah subhanho wa Taala blesses them in their living in Mecca. And as we know, during the time of Ibrahim, Macau was a desert, no one lived there. And the first inhabitants were the wife of Ibrahim, and his son is marine Ali. He was Salam. And then it was after this that our Arab tribe came and they settled within Makkah, and it was from there that Mecca began to grow steadily over time. So Ibrahim alayhis salam was the one who made the hub for Mecca de la blesses Mecca, and it makes it a sanctuary of matter. And that's why Allah subhanho wa Taala preserved the city of Mecca for generation upon generation, century after century.
Now, the Prophet sallallahu alayhi wa sallam when he came to Medina, he made a similar to alpha Medina, and he said that Medina is also a harem, and is also a sanctuary. And the Prophet sallallahu alayhi wa sallam said that I made one that Allah blesses Medina twice, twice as much or double the amount that he blessed Makkah, especially in its food and its provision. And the mode and the size we've mentioned before are two measurements from the time of the Prophet sallallahu alayhi wasallam. And what is one handful and Assad is 400 forms. These were measurements they used at the time of the Prophet sallallahu alayhi wasallam, to measure food and such other things. So the profit center made
for Medina and this is one of the few virtues that Medina has over Makkah, generally the virtues of Mecca are greater than Medina and that's why for him
Example The prayer that you offer in Mecca is worth more than the pray that you offer in Medina and so on and so forth. But one of the few virtues that Medina has over Makkah, is what the professor mentioned in this hadith that he made. That Allah blesses the people of Medina in their food and in their livelihoods twice as much as he blesses the people of Makkah. In another Hadith, which isn't mentioned here in Sonia body, the Prophet sallallahu alayhi wa sallam said, Indeed, Medina, it is a harem, it is a sanctuary. So whoever commits a crime in Medina, or he gives Shantou to a criminal in Medina, then upon him is the curse of Allah and His angels and all of mankind. And again, this shows
how virtuous the city of the Prophet sallallahu alayhi wa sallam is as well, and in the second Hadith of
the Prophet of Solomon's defining the boundary of the sanctuary of Makkah, and that is that it is between Iran so these are two mountains, one in the north of Medina, one in the south of Medina. These are the two boundaries of the city of Medina, the harem of Medina. Now one thing that is important to remember is that the harem boundary isn't necessarily the city boundary. Today, Makkah and Medina are far bigger than the hallowen boundaries. So Makkah extends well beyond the Haram boundary and so does Medina. Whereas in the time of the Prophet sallallahu, alayhi wasallam and Mecca and Medina were very small while within the Haram boundary. So for example, Medina, what you
have today as a mystery, the nabawi that was more or less all of Medina that was what people considered to be central Medina, what is today just the masjid that was all that the people lived in. And the Prophet sallallahu alayhi wa sallam lived very close to Dorado. And likewise, Abu Bakar and Rahman and other companions because the mosque at that time was only the robot and a little bit of area surrounding it. The rest of that what today is the masjid and the courtyard wasn't even there. That's where people live. That was houses that was marketplaces. This is where people live, and places like Oba and attain these spaces were considered the outskirts of Medina, people would
have to go there there was like a different village you would have to travel to places like boba and libertine and the relay for these were outside. Whereas today Oba is a part of Medina and libertine is a part of Medina and the University of Medina is a part of Medina and the halifa is because Medina has expanded over time. The same in Makkah, when you go to Mecca and Medina, you will see that they have signposts that say this is the harem boundary of Mecca and Medina respectively, whereas the city itself extends beyond this. Likewise for Mina, for arafa fomos delaford. There are clear signposts that mark the beginning and the end of the boundaries. And that's why it's important
to remember this that these rulings are within those boundaries. So for example, when a person goes to Mina, you must be within the boundary, smoke would just be near it or close to it or just outside of it. The rulings of Minar of mazeltov of arafa must take place within the boundary. And likewise the rulings of Mecca and Medina also take place within the boundaries of those two cities and Allah knows best.
We now go on to the next chapter Babel siefert in hajj with the holy Mecca, the chapter of the description of hench and entering into the city of Mecca.
This chapter now, which is the longest chapter in the book of Hajj speaks about the actual physical description of the rights of Ramadan Hajj, and how to perform these two great acts of pilgrimage and acts of worship of Allah subhanho wa Taala. The first Hadith which is mentioned 620 is the hadith of Jabba rhodiola one that we find in Sahih Muslim and this hadith is unique because it is very, very long, much longer than what we have in in blucon muram. It's actual original form is much longer than this. This even though it is over two pages long in the version that I have. It is actually a summarized version and abridged version of the actual howdy Hadith is much longer than this. The
hadith of God Allah one is considered to be probably the most important Hadith in the chapter of Hajj. And that's because he goes through the whole description of the health of the Prophet salallahu alayhi wa sallam that he performed in his farewell hunt from beginning to end. He goes through the whole detail, and that's why it's also very long. And there are scholars who have written whole books based upon the single Hadith because of the amount of detail that he goes through. So for example, shuffler Bani Rahim Allah, his book on hand is based on this Howdy, howdy, jabber on the long run. One of the other unique things about this hadith is that it is only found in
Sahih Muslim none in Buhari so it is unique Sahih Muslim. And there is a similar narration to this hadith which is found also in sunon abida wood and obviously both of them are authentic. So this hadith because it's so long, I'm not going to read
All of it and then translate all of it and then go over all of it. But what we'll do in sha Allah is we'll take it section by section today. So we'll go through each section we'll do a bit, a few lines that translate them, then go through the rulings and move on like that because the Hadith, as you can see is very long.
So this is the hadith of Jabir, or the Allahu and Huma and Rasulullah sallallahu alayhi wa sallam Maharajah for hora, Jana Mara who Hector Athena Isla de la vida de Leyva, the Prophet sallallahu alayhi wa sallam performed hench and we went out with him until we came to voleva. This Hadith is referring to the final pilgrimage the hunter told whether the farewell pilgrimage of the Prophet sallallahu alayhi wa sallam which took place in the ninth year of the hedgerow. This was in the ninth year of the hedgerow hunch, as we said, became obligated in the eighth year of the hedgerow. And in the first half of the prophet SAW, Selim sent Abubakar have the long run, and the later on it
will be a long one to go and perform the Hajj with the Muslims. And they set out all of the rules and the conditions and the do's and the don'ts of Hajj for all of the Muslims. So once all of that was settled, then the following year the Prophet sallallahu alayhi wa sallam made his farewell hunch and he only made this one hunch the props are seldom only ever made one help. And this is that hunch, so jabber rhodiola. One is saying that the prophets are seldom left for Hajj. And then we came to the halifa. Now the halifa is as we said, yesterday, they make art of the people of Medina. This is the main part of the people of Medina. And it shows clearly that the Prophet sallallahu
alayhi wa sallam didn't put on the ROM didn't make the intention for Hajj before the main court so he didn't make it from his house or from his Masjid mission, the NaVi or any other part of Medina, he went to the milcon and that's why the sun now what is established in the religion is that you make the Haram act the main part, not the main part, no after the main part, but the main part and the main part of the people of Medina is still halifa which today is known as a br Ali. In amongst the people of Medina they call it a br Ali and there is approximately 13 kilometers from the web and today it forms a part of the city of Medina
for whether the smart web interface for color, etc. Li was truthfully with Toby noir hurry me masala Rasulullah sallallahu alayhi wa sallam them a film misschien from Morocco, cassava. So when we arrived at the halifa smartbid, Romania she gave birth. So the Prophet sallallahu alayhi wa sallam said to her babe, and then make sure that no blood on adjustor leaves your body by using a cloth and then enter into the state of Islam. As mapping Thomas
is one of the famous female companions of the Prophet sallallahu alayhi wa sallam, she was the wife of Jaffa a big part of the older brother of God, or the Allahumma Jafar the first cousin of the Prophet sallallahu alayhi wa sallam. Jonathan is the older brother Valley, and he was one of the early Muslims or the Allah one. And Jaffa it was said was the companion who most resemble the Prophet sallallahu alayhi wasallam in appearance, he was the one who resembled the prophets on the lower end, he was still the most in appearance, and the processor system and Jennifer were very close, just for the long run. I think in the seventh or eighth year of the Hydra, he died he was
Martin in the Battle of motor. The Battle of motor was a battle in which the Prophet sallallahu alayhi wa sallam sent three sent an army of companions and human Jafar around the long run the head of the army. He made him the leader of that army, and he was martyred within that battle. And when the Prophet sallallahu alayhi wa sallam heard of this news he cried and he became very upset. And he went to the house of Jaffa, the alarm rang, and he went to his kids and he hugged his kids and he cried, and then he said to the companions make for the family of Jefferson food, for indeed today they have become busy, meaning that they have other issues to worry about. And so the process of
cinema is very close to job for the loved one, a smart bit, Ramiz was his wife after the death of Jaffa Viola when she married Abubakar on the law one. So she became the wife of Abu Bakar radi Allahu Allah. And it is from her that Abu Bakar had his son by the name of Mohammed had his son by the name of Mohammed.
So a small rhodiola Juana, here in the labor, she gives birth, and this is from the child of Abubakar de la one in the ninth year of the Hendra. So obviously, when a woman gives birth, she goes into postnatal bleeding, postpartum bleeding, which is the bleeding after childbirth. So now here, jabber on the allotment and is bringing to us and the scholars. By the way, straight from the single hadith of jabber, there are over 150 rulings to be derived just in the chapter have had over 150 rulings and I won't be able to
drove all of them for you. Okay, so we're going to just go through through it as much as we can otherwise, as I said, you can base whole like series and seminars and books, just based on the single headings. This issue here then brings to light the issue of what women do in ombre unhatched. As we said, ombre one of the one of the rulings for one of the rights of Amara is that you need to do you need to be in a state of purification, and that is for tawaf, photomath, you must be in a state of purification. So in order to make the law, you must be in a state of widow. So anyone that's in a state of major ritual impurity, whether that's because of marital relations, or whether
it's because of menstruation, or whether it's because of postpartum bleeding, then those people obviously can't make the law. So what is their ruling, their ruling is as the Prophet sallallahu alayhi wa sallam said that they come at them in court, and they make the schrum they don't need to have will do further harm. So they go into the state of a home, and then they go towards Mecca, and they make sure that no impurity leaves their body, then they can do everything except the power. So in Arma, that means that they can't do anything because the very first thing that you have to do is the bow off. So that means that they can't do anything in the ombre until that bleeding finishes,
but they must stay in a state of a harem and observe the restrictions of a firearm. And then once they become clean and they purify themselves in the table, then they can go and rock the toe off and the setting and cut their hair and so on and come at it from for hedgers different hazard is different because you don't have to make the loss at the beginning. Okay, unless you're making tomato unless you're making tomato as we suggested tomato is where you have two different ROMs for Hajj and Umrah otherwise, you only need one ROM and you don't have to make dough off at the beginning. If a sister goes on to some type of bleeding at the beginning of her ashram, when she
doesn't make tomato anymore, she makes Pilon. She makes Tehran or she makes a frog. She doesn't make tomato, so she doesn't have to make Umrah. berada she just goes straight to midnight on the eighth and she does all of the actions except they'll often say and for her to toe off and say can be delayed until after the 10th and the 11th and the 12th and the 13th of the Ninja until she finishes her bleeding and then she can listen and then make put off on the side. So that is regarding what women have to do. And Allah knows best masala Rasulullah sallallahu alayhi wa sallam FL MSG and the Prophet sallallahu alayhi wa sallam prayed in the masjid. Okay, and this is something which we
mentioned yesterday that when the prophet SAW Selim would make her arm for Hajj or Umrah he would do it at the halifa he would pray at a Masjid and then after paying to rock house then he would make the intention for Islam. So Morocco pasar Hatter is a stillbirth p e Ll bayda halaby towhid lobby kolomela bake lobby kulesza de Kala Kala bake in the Hamza wanted Metallica one month luxury color.
And then he embarked upon a swatch until he came to a place known as beta. And then he made the Tobia which is led by kolomela Baker Baker luxury color color bake in the lambda net Metallica will mulk lash any color. So after the professor Selim finished his prayer, he came out and then he
wrote his comment is common was known as a swab. That was the camel of the prophet SAW Selim. This is the same common that he made his run from Mecca to Medina just in common that he would write and it was the common that he made Hajj upon he was known as a SWAT the same camera that he conquered Mecca with so this is the common of the Prophet sallallahu alayhi wa sallam, when when he went to this place known as Bay that just outside of the mucosa of the Khalifa, then he made the Tobia yesterday we mentioned the Hadith, and that was that the Prophet sallallahu alayhi wa sallam made the Tobia at the masjid. That was the Hadith that we mentioned yesterday that the prophets of Salaam
would only make the Tobia and the intention at the masjid after praying to rock house in this hadith of jab it it seems that he's saying that he made it after he left the masjid and he left him in court and then he made it and so the reason for this is as Abdullah bustle of the alarm rang, whom I mentioned is that the telethia is not just said once, but it said over again and again and again. That's the sooner that you don't just say it once, but you continue to say it over and over again. So some people they heard the prophets of Salaam say the Tobia at the masjid, and other people heard him say after he left the masjid in VEDA, and other people left heard him say the Tobia after he
left this area, and he continued on his journey towards Mecca, because the prophets of Salaam was repeating Tobia over and over again. So they don't there's no contradiction between this hadith and the Hadith that we took yesterday. So the ROM the intention and the telomere is made after praying to rock as a demigod. If you're a demigod, if you're
At the bottom and you pass over them in court, you don't have to pray, but you just make the intention and the tibia and then after that you continuously repeat the tibia had either attainable base is tell him or rockin, until we came to the house and he touched the rochlin so Jabara Viola one he skips a lot of what takes place in between obviously the prophets of Salaam left Medina, who traveled all the way to Makkah, which took a number of weeks. Then finally he entered into Mata and then he went straight to the house, meaning the caribou Michel haram to perform his hombre. There are some other details that inshallah Rahim Allah mentioned in a number of other Hadith after this
Hadith, and we'll go through them at the relevant time. But the point is that one of the first things that you do, and this hadith will speak about the meta type of Hajj, where you make Hajj and Umrah in two separate realms because this is what most people perform. They make time after the hunt. So what you do is when you arrive in Mecca, you must go and you perform
a camera, right and that's the wife and the same and trimming the hair. So this is what we asked that the Prophet sallallahu alayhi wa sallam is going to make his initial or Hector either attain elbaite standard Moroccan. So the professor Selim came to the Kaaba and he went to the Blackstone that's the rockin, rockin means a corner and the Kaaba has four corners. The rochen that has been referred to here is the corner with the black stone in it. That's where you begin the terroir from So you came to the Amalfi came to the rochen for Ramallah telethon, well, Masha Orban, and he made seven circuits of bow off, he ran or lightly jogged in the first three, and then he walked in the
last four. When it comes to doing pull off, the toe off begins at the Blackstone
and a person there's some that is that they go to the Blackstone, they touch the Blackstone, and they kiss the Blackstone, if they're unable to kiss the Blackstone, they just touch the Blackstone. And if they're unable to touch the Blackstone, then if they have a stick, they touch the stone, the stone with the stick and they kiss the stick. And if they're unable to do this, then they simply point towards the Blackstone. This is the son of the prophet of Solomon, some of this detail will be mentioned in later Hadith. And then the person says Bismillah, Allahu Akbar, they say Bismillah Allahu Akbar. And then they begin to make the tawaf now in later Hadith, some of the other details
will be mentioned as well but we'll speak about some of the messages to keep everything inshallah together and more easier to follow. One of the Sunnah of the Prophet sallallahu alayhi wa sallam is, as is mentioned in this Hadith, that you likely joke in the first three seconds, that the wall is seven seconds. At the wall is not one second does not quote autowatch. In Arabic, that is called a show, a show, which means second, that the wall is the name of seven seconds. That is what the wall is. So if you go around once you don't call that one go off. And when you go run seven times, no seven seventh offs. No, that's one toe off. Right? And this is a common mistake that people make,
because some people they want to make nothing off, just voluntary throw off. And they think that every time they go run once that's at the wharf, and some people have made hundreds of the laughs How do you make hundreds of dollars, right? It's seven below seven circuits is one power. And then two records done is one power. And so tawaf is the name of seven seconds, not one circuit, sub A shot, you make seven seconds, that is the one tawaf
so from the center of the Prophet sallallahu alayhi wa sallam when it comes to the bow of number one is that you jog lightly in the first three circuits and then walk in the last four. That's one of the Sunnah and this is for men. The second Sunnah of the Prophet sallallahu alayhi wa sallam, again for the men is that for those first three seconds, they uncover their right shoulder, they keep it bare. So the top part of the term sheet that the that they placed underneath the right armpit and they drape it over the left shoulder, keeping the right shoulder bear. This is known as the back the Prophet sallallahu alayhi wa sallam did this for the first three seconds, and then he covered his
whole body for the last four. Why was this? Why do we drop lightly and why do we uncover our rightsholders only for the first three circuits? The reason for this is mentioned that when the Prophet sallallahu alayhi wa sallam as we know in the 60 of the hijra, he wanted to perform Umbra. You want you to perform number in the 60 of the Hydra and the Arabs the May the pagan McCann's prevented him from doing so. They said, No. So instead what happened? They had the Treaty of Abia. They had a treaty and part of that treaty was that the Muslims returned to Medina this year, and then next year, they can come back to perform Umrah and the Muslims agree the Prophet sallallahu
alayhi wa sallam agreed to this condition. So the companions all of them will
returned to Medina. The following year they came back to perform a camera, and this is known as ombre Toluca, the rumor that they made up because they missed the camera. So they made it up with this camera. This was in the seventh year of the hijra when they came towards Medina sorry Mecca, the Arabs being the pagan Arabs being disbelievers people of shirk, they were ridiculing and mocking the Muslims. And one of the things that about the Muslims and again, we alluded to this yesterday was that they had become afflicted with the flu and the fever of Medina. We said yesterday, when he was speaking about the main thought that the people of Medina or Medina as a city was known to have
a fever. It was known for a fever. And that's why when the companions first migrated to Medina, companions, like Abu Bakr and Bilal, they became very ill because of this fever, until the prophets on the lower body who centimeter Abdullah la takes the favor of Medina. And he places it in a place called alpha, which is one of the five meat paths, okay. And so the people of Mecca were ridiculing the Muslims by saying that they've got this fever there, and they've become weak. They're not warriors. They're not strong. That's why they signed the treaty. They don't want to fight after bad or not, they are scared of us. They don't want to fight. So they sign the treaty, they're weak. So
the Prophet sallallahu alayhi wa sallam ordered the companions to bear their right shoulders, so that they could see the strength in their upper body, they could see their shoulders, they could see a part of their chest, they could tell from the arms, how strong they were physically. And he told them to run jog lightly ramen is when you lightly jog or you walk very fast. It's not like sprinting right from the Olympics. It is like jogging lightly, or you walk very fast. This is a woman. And again, this was done to show that they had strength. Because everyone that's ever made the law of Moses, it's difficult to make the law of even walking, the fact that you have to run or jog lightly
makes it even more difficult. So this is why the Prophet sallallahu alayhi wa sallam ordered them to do these two things. And from that time, until today, that has become a Sunnah, that we follow a practice that we follow in the first three seconds only. A common mistake is that people do it for all seven. And even though like it's not haraam, that's not the sooner the sooner is only for the first eurocard for the first three circuits, because the professor Selim proved the point from the first three seconds, and then after that, they just walked normally. So this is the bow off. One of the other things about the tail off is that every time you pass,
one circuit begins at the Blackstone, and it finishes at the Blackstone, that is one second. So you start at the Blackstone, you finish at the Blackstone. And you must do that seven times. And every time you pass the Blackstone, you raise your hand and you say allow, obviously if you can't kiss or touch the Blackstone, you raise your hand and you say, Allahu Akbar. And you do this seven times. One of the common mistakes is that people when they come to the last circuit, before they finish that off, because the Blackstone area is normally busy, they just finished just before. So instead of going all the way through, they see that it's busy that I could have done seven, and they just
walk off. That's an incomplete off that the wall is not correct until you reach the Blackstone or you pass the Blackstone that must be done. One of the other conditions of tawaf is that the candidate must always be on your left, you must go counter clockwise, counter clockwise around the Kaaba, you must always be on your left. If at any time the karma comes upon your right, or you face it directly, and you walk like sideways, you shuffle along. That's incorrect. There's an incorrect circuit. And you guys love when people do this. And so it must always be on your left must always be counterclockwise, right? This is how the tawaf is made. What happens, for example, as we said, one
of the conditions of the wife is widow, you need widow. So what happens for example, if you break your widow in the middle of the bow off, or for example, the prayer comes in. Now you have to pray for the harass or whatever the prayer is, you have to pray. So the ruling is that you stop there, if it's prayer time you stop where you are, you pray, and then you carry on from where you left off, and carry on from where you left off, you must make sure that that's exactly where you left off, or you go slightly behind just to be on the safe side, and then you carry on. Likewise, with the with the widow, you go and make widow when you come back. And then you start that circuit again.
Sometimes it's just easier and safer to start that circuit again. Because when you're praying, you pray just where you stop. So it's easier to know where you stopped and carry on when you leave. And then you come back. It's difficult to know which like which part of the caliber you finished from, okay, and you stop that. So you just start the whole set again to be on the safe side. But when you leave for the prayer or you leave or do you must come back immediately. So the two of oh seven seconds have to be connected. So for example, you can't go for anything well now that I'm here might as well go and eat. I might as well go and make a phone call or go you know, do something else. Buy
something I need no
If you do that, then your toe off is invalid, you must start again from the beginning. So that is one of the rulings of power. One of the other things about the law is what happens if you forget what circuit you're on. So there are seven circuits. And it's easy because you're going around and around and around the same thing that you may forget. So what you do is you base it on the minimum amount, the minimum number. So for example, if you don't know whether it's your third circuit or your Fourth Circuit, then you can just as you've said, that's the minimum number. If you're unsure whether it's five or 60, counters, the Fifth Circuit, always do the lesser number because that is
what you're certain about. And then you carry on from there. And Allah knows best. Sumatra mahkamah Ibrahim for Salah Rajendra in oroklini first Anima then the Prophet sallallahu alayhi wa sallam went to the mcom of Ibrahim and he prayed. We know from another Hadith of the Prophet sallallahu alayhi wa sallam, when he went to the mahkamah Ibrahim, the station of Ibrahim which is very close to the Kaaba. He read the verse of the Quran what Duffy lumen Muhammad Ibrahim A masala and take the station of Ibrahim as a place of prayer. he recited this verse when he went to the macom and then he prayed to rock was behind it. In another Hadith It is said that the Prophet sallallahu alayhi wa
sallam in the first rocker he recited sort of calf Iran and in the second locker he recited Surah ikhlas. So this is the sooner you pay to record. The first one sort of calf your own. The second one you recite surah is last through masala Moroccan, then he went back and he touched the black stone again. So this is a Sunnah, if you can reach the black stone, you go and touch the black stone again. This is a Sunnah after you pay the trocars. One of the other things that you do after you pay to rock art even though it was not mentioned in this Hadith, but it is mentioned in the narrations is that you drink from the well of Zamzam. So the professor Selim would drink from it and he would
pour it over his head and his face. So to drink from Zamzam is also a certain entity, even though like they don't have a wall anymore, but you have lots of containers of zum zum wherever they are, and you have sinks of Zamzam as well. So you go and you drink from Samsung, and you pour it over your head if you are able to do so.
This then is the tawaf, okay, in the tawaf, it is a pillar of ombre, you must do the power. Otherwise your toe off is incorrect. The prayer of the two rockers and drinking from the one of zum zum. It is a sauna. So if you happen to miss it, maybe you forget or something happens and you don't do it, then your toe off is still correct. But the toe off itself, the seven seconds must be done, and it must be completed. So Maharaja minal babbie illa Safa Fela Madonna Amina Safa para in the software one Moreover, dementia Illa up the Obama Buddha Allah obey. Then the Prophet sallallahu alayhi wa sallam went to the mountain of a software and he and he went to suffer and as he
approached software, he recited the verse. Indeed, a safa and marwah are from the signs of Allah, I begin from that which Allah began with. So the second pillar of ombre after you've done actually the third pillar Rama because the first pillar is there from the second pillar is the bow of the third pillar is the same. One of the rulings of the site is that it must be connected to the tawaf. So the tawaf must come first, and then the site comes second, and suddenly must happen after the bow off. So that means that you can't perform fall off, come back tomorrow to the Sally, we can't perform that off and then come back in the evening to the site, they must be connected. One of the other
rooms of the site is that you don't need to do you don't need to do for the Saudis not like the bow off. And that's why even a woman
for example, if she's on her period, and she does you she does the bow, for example, and then she begins her period. Can she do the sight? Yes, she can. She doesn't need to be in a state Oh, we'll do it for the salary. Okay, so that's the salary. The salary is based on two mountains, Safa and Marwa sofa is the one that is closest to the cabin. And model one is the one that is furthest away from the karma. Okay, between Safa and Marwa, you make signs, seven seconds from suffer from one mountain to the next mountain is one second and back is two seconds. So you should begin to suffer and you should end at Marwa. Okay, what a common mistake again is that people go from suffer
tomorrow and then back and they count that as one second. So in reality, they're making 14 seconds instead of seven. Right and people do this. So one circuit is from one mountain to the other. Then back is two then three then four. So you finish at the mountain of Mandala. It is the standard that when you come to the mountain of a sofa, you recite this verse in Surah Al Baqarah in our Waterman share in the Latin He finished the verse and then you see up that will be my brother in law obey. I begin with that which Allah began with what does that mean? Allah in the Quran he mentioned the mountain
suffer before the mountain of Marwa. So that means that the salary begins at the mountain of a suffer. Now during the time of the process enemies were too small mountains. They were too like hills that people will climb over today you can't climb on them. Okay, Mandala isn't even a mountain anymore is so disintegrated and even software It is very small now. And what the government have done now is that they have barricaded you can't even climb the mountain because people by claiming it they were making it deteriorate even more and he was getting more and more damage. So now they've blocked it off but you can see it it's like clear pepex glass that you can see through but it's not
something which you can now go and stand on or visit like you'd be able to do for those of you that made homeless some time ago, you were able to go and climb the mountain and sit down people sit down with the Koran and do all sorts but now you're unable to do that, because of this issue. For Raka Safa hetero bait for stuck Birla tabla de la kabara La la la la la la la la sharika and just mukono hamdulillah colletion co de la ilaha illallah wa De Anza Sora Saba muda Avenida de casa la sama rot semanas de el Marwa. So the prophet SAW Selim he went and he climbed the mountain of a Safa until he could see the house meaning the Kaaba, and then he faced the Qibla meaning the Kaaba, and then he
made this to other dimensions in Allahu la sharika until you get to the end. Well Hassan Malik has a Ba Ba Ba, Summa Davina, then he made the dua, and he did this three times. And then he went towards el Marwa, the son of the Prophet sallallahu alayhi wa sallam is when you come to the mountain, as we said, you recite the verse, you climb on the mountain or to Dana, that you're not able to climb you come as close as you can to suffer the mountain of suffer. And they you make the strong you face the Qibla, meaning the Kaaba because you're in the machinery haraam. So that is the Qibla, the Kaaba, you raise your hands. And and even if you can't see it, you face this direction. And then you make
the story that is mentioned here, la la la la de la sharika Norman cola hamdulillah coalition co de la ilaha illAllah Juan De Anza Manasa. Rob do
you make the straw and then you make your own drawers. Anything you want to ask Allah for. This is a place where a lot accepts your door. So you make dua for your dunya you are here for your family, anything that you want. That's one, then you recite this to a second time this drive that is mentioned in the book in this hadith a second time. And then again, you make two out for yourself anything that you want, and then you recite this to a third time and then you move off tomorrow. So after the third time you don't make to ask yourself, so you begin with this and you end with this. And in between those three you make yourself twice. This is the Sunnah of the prophet SAW Selim. And
it's reported from companions like I'm delighted and Miss Earth are on the long run that at this point in software model when they would make throughout they would make such a long daura that the people around them would become fed up and then just leave them and walk off because they'd be waiting for them. So they could mix it together. But then two hours would be so long that their own students will just become fed up and they just leave them and this shows that how long they would make this to her how much time they would spend because this is the place where is answered.
So then you come and you go towards you descend from the mountain or you leave Safa and you go towards a Marwa. So Manasa miroir Hatter is on sub but Padma houfy botany la de ser Hector either sorry that Masha Allah Marwan for that matter what he can find on a sofa worker Howdy. So then the Prophet sallallahu alayhi wa sallam when you went towards Marwa. And when he went towards the bottom of the valley, he would jump lightly he would run he would jog lightly again until he came out of the valley. And then he would walk towards Manuel. And then he would do at the mountain of miroir, just as he did suffer meaning in terms and then the Hadith continues.
So what you do is as you work from safa and marwah and back as well, there is a place now which during those times it was a value, but now it is marked by two green lights. Between the two green lights, you make ramen, you jog lightly again, and this is obviously only for the men. They jog lightly again between these two main points. And this is from the Sooners that our mother held on Elisa Lam did the wife of Ibrahim alayhis salaam, when Ibrahim left her job and his son is married in Makkah, she needed water she ran out of water. So she went to Safa and Marwa and she was running between the two mountains, so that she could look for water anywhere in the valley. So as you come
down a mountain, as she was on top of the mountain, she could see this mountain and it's very loose by the cabin, even though he hadn't been built. That was where she had placed him by the camera. And so she was on the top of the mountain on the sofa and from the top she could see her son is married, but as she would come down towards the bottom of the valley,
She would lose line of sight, she wouldn't be able to see him. So there she would run even faster. So she could come up the next mountain and again see him out of fear for her child, or out of fear for her young baby. And this is why we run between these two points, obviously now, it's not a valley anymore. But we still do this based upon the story of her jalahalli, his Salaam and the running that she did. So you walk normally, until you come to the first green light, and then you jog lightly until the second green light, and then you go tomorrow. And moreover, you make the same, exactly the same way that you made it suffer the dirt that is mentioned in the head, if you make it
three times and in between each one, you make draft for yourself twice. And then you do the other one. And then you come back to suffer and you do it again and then at Manoa, and then at Safa and you do the seven times, so the final time and you come tomorrow, there is no drama. Even though there is some difference of opinion amongst the scholars. Some scholars said you make a draft for the eighth time others said no, but it seems stronger that you only do it seven times for there are only seven seconds. So at the end of Marwat there is no law. You don't make a draft at the end of Marwa. And Allah knows best. Now the author Rahim Allah he skips a large portion of the headings.
Okay, and he goes to now the Hajj, he goes to the days of Hajj. So if you were doing memorize, we said we're talking about the matter. After you finish the site, you go and you shave your head or you trim your hair. Okay, and if you're shaving your head or you're trimming your hair for the men, they must make sure that it's equal equally shaved or equally trimmed shaving in the Arabic language what is meant by here is not machine but by blade. So it's not a number one or a zero or number two, it is by blade. That is what shaving is meant. Okay, otherwise it was just called trimming even if it's like a zero and hardly anyone can see your your hair. It is still trimming. Shaving is by blade
and the profits on the lower annual seldom made do as is mentioned in one of their heads that will take him a while for the one who shaves his head three times more than the one who trims. So this is for the men, even if a person is born, what do they do, they take the blade and they just pass it over their head even if you're bald, so you just pass it over your head. For the women what they do is that they gather the ends of their hair, and they trim digit finger finger digit. So your finger is made up of three digits. They cut a digit. This is what the prophet sallallahu alayhi wa sallam ordered the women to do after that intimate you're out of Islam. You come out of your harem and your
camera is finished. So now you will stay in Mecca until the eighth of the hijab which is known as Yeoman Toria and that is the day that the Hajj begins and this is where we now we pick up the hadith of jabber rhodiola one fella Makana Yama teruya todo el Amina workiva, Wu sallallahu alayhi wa sallam masala Bihar ovilus Romani Buddha will fetch all sama Mikasa Pauline and Hata politicians for adjust to arafa on the day of tarraleah, which is the eighth of the hedger, the prophets of Solomon to Mina and then he wrote towards Mina and then he paid for an Asana and Madrid Manisha and Virgil. And then after the sun has had risen on that next day, he went towards arafa. This is the eighth of
the ledger. What is the eighth of the ledger that is the first day of Hajj and is known as Yeoman Talia. And this is the day that everyone goes to Mina. This day is not obligatory, it's not obligatory, if a person misses this day. The Hunt is still valid, but it is the son of the Prophet so send them to go to Mina. So if you're making Timothy 200 you out of him already because you finished your camera. On the morning of the eighth. You wherever you are in your hotel, in your building, wherever you are in Mecca, you will put on your ashram again. You will make the intention for how you will sailor Baker lama haggen you will make the intention for Hajj and you will put on
your ashram and then you will go to Mina as the Prophet sallallahu alayhi wa sallam did, he wrote to Mina. Okay, he wrote to Mina. Now in Mecca, you have Mecca, and then you have the three other sacred sites. Mina Mustafa and arafa. Mina is the one that is closest to Mecca.
After Minar, you have Mr. leafa. Then you have arafa, which is the furthest out and it's outside of the boundary of the harem. minute mustafar inside the boundary, like Makkah, and arafa is outside of the boundaries. So first comes Mina, then Mr. leafa, then arafa. So the prophet SAW Selim went to Mina and they're all he did was just spend the day there. And he just prayed all of the prayers in another Hadith we know that the prophets of Salaam shorten the prayers. So any form of our prayer he only prayed as two records, but he prayed them at the proper time. So last time, I saw it, I saw time memory memory planning, so one, okay.
What this hadith shows is that the prophets are seldom left Mecca, on the day of the eighth after photo because the
The narrator jab rhodiola when he says that he prayed to hold their meetings so that means that MCC MCC virgin was paid in Mecca. So you get there for a lot of time you pray, you pray, you pray, you pray, Russia, you sleep the night. And then the next day, the knife of the ledger up there as well. And there is nothing else to do. This is a day where a person should just make anybody remember the lies that they mean Vicar, and they prepare themselves for the next day, which is the mind of the ledger. So on the ninth of the ledger, which is the day of alpha, this is the day before everyone else does not for me hunch you fast. The day before the ninth of October, the professor salami said
if you fast on this day, Allah forgives the sins of the previous year and the following year. So it is a great day. This is the day that you fast unless you're making hard in which case you don't fast the day of our offer the day before.
It like this is the day before. On this day in the morning you play Virgil in Mina, and you wait until the sun rises. And then after the sun rises the prophets of Salaam then went to arafa for worship the obata dorabella who been me raphanus Allah Bihar Hector he deserved attention so admirable cassava photo here at level four at Bucknell worthy photo Bonanza from then from apama for sala apama for salasar. Welcome to Saliba, Houma Sheehan from Morocco, automotive, so the province of Solomon troffer. And then he found that his tent had already been placed in a place called Mira. So he stayed there until it was time for noon. And then he asked for his camel password to be
brought. And he he wrote upon it until he came to the valley. And then he gave his hotbar and then the event was given and then the farmer for Lahore. And then that your karma for arson, and he didn't play anything between before and after. And then he went towards his standing place in arafa. The Sunnah of the Prophet sallallahu alayhi wa sallam which unfortunately many people are able to do because of how many people there are millions of people gather there. But the Sunnah is that when you leave Minar, after the sun has risen, you arrived in RF and alpha is only like maybe 12 kilometers from Mina. So you'll normally arrive Well, obviously, because of the millions of people
normally you're late, but normally, if there wasn't much, many people there, you would arrive within half an hour in arafa. So the Prophet sallallahu alayhi wa sallam until a lot of time he would spend his time in the mirror namira is just outside of arafa Nomura is just outside of our offer. Today, in all of these three places there is a Masjid, in in Medallia in Mena and in arafa, okay, in Mina, that is a machine which is called machine a life machine alive which is in one of the pots of Mina. This is the message that the Prophet sallallahu alayhi wasallam said over 70 prophets played in this this is known as masjidul faith in arafa. The mustard is just outside of the boundary in this place
known as nemuro. Okay, and this is where the Mufti of Saudi Arabia every year, he gives the footpath. Okay? A portion of this mustard now is an alpha because it's a very big Masjid. A portion is in the middle and a portion is in arafa. And in Missouri federal, it's also known as Al Masjid al Haram. And that's something inshallah, which we'll come on to, in a short while if time allows. So the prophets of Salaam he wouldn't go into our offer. Before the horn, he would stay just outside in namira. And then he would wait until Zanzibar is noon time, and then he would ask that his time will be brought, and then he would go to give the hook back to the people and this is known as the
footpath, the sermon of Hajj. Okay, this is the sermon that the Mufti of Saudi Arabia does every year, on the day of arafah. For everyone else, outside of Hajj the hookah is when he right the day after, but for the people have heard the hookah is the day before. For everyone else outside of what's the most important day is each day. Right? That's the 10th that's a day for the people of hench. The most important day is the day of alpha, not the day for you. That's why the profits on the long run even sell them said, I'll help you out of the hedge is our offer. This is the most important pillar of your hunch. So the professor sent him gave a quote but to the people he gave a
sermon to the people. And then by that time zool after a while after the sun was added Zenith the time have entered. So Lord comes in afternoon, not at noon, afternoon. And so after the wall has passed, the sun goes beyond its zenith, the time of vote entered. So the Prophet sallallahu alayhi wa sallam ordered that one event be made and then he prayed over shortened only to rockers. And then he ordered that the karma be given for ourselves that another reason and then two records were paid faster and he didn't play any song no anything in between. So this shows a vote on Arsalan. arafa is shortened and combined
You play two followed by another to one of them to your farmers. That is the Sunnah of the Prophet sallallahu alayhi wa sallam, and the reason why they're combined is so that for the rest of that day, you spend the time worshiping Allah making dua. You don't have to worry about prayer. You don't have to worry about anything else. You don't have to worry about constantly being in Budo you just make dua to Allah subhanho wa Taala. So the prophets of Salaam prayed voriconazole and then rocky battle motif he entered into our offer, and he went to his place of standing the place where he was going to stand for Jana button and Patty Hill as well as Herat. Abdel machete bien ad was stackable.
Qibla filmyzilla waterproof and hacked horrible weather habits so for atropa Leland hotter in urban forests.
So the Prophet sallallahu alayhi wa sallam then went to his place of standing meaning this is the place where he made dua, and that is the whole purpose of arafa. Just to make dua to Allah subhanho wa Taala for forgiveness of Allah azza wa jal accepts your deeds for all of the needs that you have in your life. And one of the unique things about the devil out of it is that it is the only day time that Allah azza wa jal descends to the lowest heaven in the manner that he fits his majesty. So we know from the sun of the solar system that a lot is sent in the last third of every night. But Allah doesn't descend during the day. He only descends on this day of arafa. And this is the day that
allows the will boasts to His angels. And he says, Look at my seventh they have come dusty, dirty, disheveled. What do they seek, and the angels reply all along, they only seek your forgiveness. And Allah says, By witness that I have forgiven them all. This is that they have alpha. And because of the mercy and the forgiveness of Allah on this day, the Prophet sallallahu alayhi wa sallam said, even Iblees he pours sand over his head, because he believes that Allah will never punish anyone because of the mercy and forgiveness that he shows on this day. So the day of arafa is amazing, especially for the people who are making lunch and making pilgrimage. So the Prophet sallallahu
alayhi wa sallam came to his place of standing. And this is where the props are seldom stood. But a person can stand anywhere in our office anywhere in the boundaries of alpha. And he stood with his camera facing the mountain, he stood by the mountain today it is known as Jebel and nor the amount of light. That's where a lot of people go, and they want to make Torah but you can do it in our office. So he had his time on next to the mountain, and he held the reins of the camera in his hand, and he raised his hands and he stood until the sunset. So you can imagine from the time of God until the sunsets about four to five hours, the prophet SAW Selim stood in one position, with his hands
raised Hi, just making dua and this is the prophets of Salaam, Allah forgive all of his sins, past and future. Yet still, he stood in this way, making those out in the sun, just standing there, making dua to a large xojo until the sunset, and he was facing the problem. So once the sunset, and the redness of the sky had left, the Prophet sallallahu alayhi wa sallam left arafa and he went to Mr. leafa. So the prophesy centum didn't play mockery bernicia in arafa, but he just left immediately, and he went to Missouri for what the federal government Shanna Palin, is the Mad Hatter in narosa you see boo Modica Ronnie Olivia de Luna a Johannes, a Sakina Sakina Hakuna Matata habla
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at Al Mustafa. So the Prophet sallallahu alayhi wa sallam then rode from arafa to mas Delica. And he was holding the reins of his camel Pasuma very tightly, until sometimes his head would be lifted back towards his saddle. And he would say to the people or people become become, and then when the processor would come towards a hill, he would loosen the reins of the camel, so he could run a bit faster until he arrived to Missouri.
So when the professor Selim was leaving nanofab going to miss Delica. This Hadith shows that all of these multitudes of people and we know from a different generation that there were over 100,000 companions that made 100 the profits on the low quality or sell them over 100,000 people. And you can imagine if all of them are leaving out of at one time going to miss Delhi for the amount of people that are the rush, the confusion and so on. And so he was writing on a camera, and he didn't want his camera to hurt the other people or to be too quick or to run. So he held its its range very tightly. And as you know, when you're on a camel or a horse or a horse, the way that you stop it is
you pull it rains, that's how you slow it down. So the profit center was pulling a train, sometimes he would pull it so much that its head the head of his camel was turned, meaning he wanted to slow it down a lot. And he was saying to the people or people be calm, be calm. And that's why this is a time people don't have to rush
About the first one to get to Mr. Alpha, or who wins. It's not a race. And that's why the Aziz Rahim Allah tala would say when he would be leaving from out of a tomb was different than from was delivered to Mina, he would say today, the winner is not the one who reaches there first. The winner is the one that Allah has forgiven. That's the person was one. If a lot has forgiven me, you've won, even if you're the last one there. And if Allah hasn't forgiven you, then you haven't won anything, even if you're the first one there. So the prophet of send them was telling or instructing his camel to become
obviously then when he came towards a hill or something uphill, then he would allow his camera to gain speed so that he could go up the hill and then he would allow it to walk again until he came to must deliver for solar Bill Murray Berisha event in Washington.
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haraam for stock, but for those who will kabara who will Allah who will have the film is a workflow musel will be for us, for them for the Russian so at the bottom, Mo Hassan, the Prophet sallallahu alayhi wa sallam in Missouri for Primavera bernicia with 1002 apartments and he didn't play anything in between. And then he arrested until federal, and then he played federal, until with one event and one comma, and then he went towards a National Forum, and he faced a problem and he made it and he pleased Allah subhanho wa Taala. And he unified him and he stood there until the sun was about to rise, and then before it had risen, he went towards Minar. So this is not the mind the night of the
Knights of the ledger that a lot of after you leave out of that you come to Mr. leafa. That is what you pay monthly by Misha, again with one event and two impairments. So you play three records. Then another account is given a new play Russia two records shorten and, and you don't play any summoners in between, after Russia if you wish you got it as the sooner to play with them. Because as we know from another Hadith the prophet SAW Selim would never leave with or neither in travel nor when he was resident. Likewise, the tour cards are fragile. This is the only exception. And in the process of Sterling rested until fragile so there's nothing to do in Metallica. Other than rest, that's all
that you do. And then in the morning at Virgil time, you again play Virgil, with one other one in karma. So you prefer one or than when you're calm and as we set up the tour kind of the sooner then is to go to a place called El Mashallah Haram, which is towards the end of Muslim just before you reach Mina, towards the end of the Muslim the boundary of Mr. leafa in the direction of Mina and today there is a mustard there. And this is something which Allah speaks about in the Quran for the Koran Maha Engdahl Mashallah from remember Allah at the Mashallah Haram, if you're unable to reach that place because there's so many people you can make anywhere. So after fudger it is a time of the
hour when Allah accepts the DA so you make the are you please allow you make a vicar of Allah. And then before the sun has risen, you leave and you go back towards Minar
and the Prophet sallallahu alayhi wa sallam went towards min Flm at a hot button mo has sort of Baraka polylang the masala masala tea Taku Allah gem rotten Cobra algebra two later in the shutaura forum.
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Then the Prophet sallallahu alayhi wa sallam went until he came to the valley of Masada. And then he spent up until he came towards the big jammer of the genre, la Cava, and then he came to it towards the tree, and he's pelted it with seven pebbles. He would make the beer with every single pebble and each pebble was the size of a chippy and then he continued to pout and stone. And then he went to sacrifice and then after that, he went to the Kaaba, and that's where he presides over. And that is the end of the Hadith and the Hadith actually goes on.
The prophets all along and he will send them in he left him was 24 he went towards Minar. As you go from Delhi for two minute you come across a valley, known as the Valley of Maharashtra, that the Prophet sallallahu alayhi wa sallam ordered the companions to speed up because this was the valley where a lot of xojo destroyed the army of the elephants abraha and army of elephants and the Sunnah of the Prophet sallallahu alayhi wa sallam is that when you come to a place of punishment, you speed up. So a place of punishment is a place of evil. And so you Don't linger there but you speed up and you go through it as fast as possible. So the Prophet sallallahu alayhi wa sallam when he came to
this place, he made his comments been up and he told the companions to speed up until they came back to Mina and they went to the general law club. in Minot, there are three pillars, the small, the medium, and the large.
The code the small, medium and large, but in reality, they're exactly the same size. These are just the names that are given to them. The smallest one is the one that is in the direction of Mr. leafa. The largest one is the one that is in the direction of Mecca. So these are the three pillars on the 10th of the ledger, the Prophet sallallahu alayhi wa sallam stone, each stone, the big pillar only with seven pebbles, seven pebbles with each pebble, he will say Allahu Akbar. And the size of the pebble is the chick pea chickpeas. So it's a small pebble, it's not a big stone or a boulder. It is a small pebble and stone with seven, that big pillar seven times, and then the prophet will send a
man to sacrifice his animal, and then he went back to Makkah to do his power and selling and there is obviously a lot more detail in this as well but this is the end of the hadith of Jabba what the long run, and next week inshallah we'll go into more detail concerning some of the other rights that we've left out and some of the other Hadith that the author mentions of him on Long Island so inshallah conclude that