Yasir Qadhi – Kitab At-Tawheed – Part 18 of 18

Yasir Qadhi
AI: Summary © The speaker discusses the importance of praying for Islam to show the truth, rather than just giving out personal information. It is emphasized that individuals should be more exclusive in their worship, rather than just providing personal information. The title of Islam is also emphasized, with emphasis on praying for Islam to show the truth. The importance of showing one's excellence in Islam is emphasized, as it is essential for one's success in modernity and autogenicity.
AI: Transcript ©
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Bismillah Alhamdulillah wa salatu salam ala rasulillah chapter 63. The protection of laws covenants and the protection of this prophets covenant is the law in Al Hamdulillah Hina, who was in Ohio and Estelle Pharaoh when I was a villa Himanshu Rudy and fusina woman say Tiana Lena, Maria de la Vela mobile Allah

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de la

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ilaha illallah wa sallahu la sharika or shadow, Mohammed Abu

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In this chapter the author is going to talk about basically as the chapter title says, the protection of Allah covenant or his promise and the promise of Allah messenger. What does this mean the promise of Allah or the provenance of Allah subhana wa Tada. This has a number of meanings to it. Firstly, the primary point of this chapter is a covenant that we have or Allah subhana wa tada has upon us, what is the one right that Allah subhanho wa Taala has upon us desire that we worship Him alone. So the point of this chapter is that we have to honor that contract. What is that contract that we worship? Only Allah subhana wa Tada. Okay, so it is as if we have a contract with

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Allah subhana wa Tada, we have a implicit or implied contract, and we have an explicit one. At the creation of Adam, when Alyssa Parker was out, it took us all out of the progeny of Adam, he took us all out the progeny of Adam. And he caused us to justify my natural origin. We said yes, so this is an explicit contract or covenant. And also, there's an implied word in our fifth law, that our Lord is one, and we must worship him and him alone. This is our religion of Islam. So the point of this chapter is that we have to honor the primary contract, or the primary

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promise that Allah subhana wa tada has given us and we have given him that we worship Him alone. And if we do that, what is then the right that we have upon Allah, that he then forgives us and enters us into gender? Okay. Also a secondary meaning of this chapter is that any province or any covenant that we have with Allah's name on it, we must honor it. Okay. So if we give someone a promise By Allah, that I promise you by Allah will do this, okay? I promise you in the law's name that I will fulfill the contract between us. Likewise, when we use a large name in a contract, then we must honor that contract. So again, a follow up from the previous chapters, using a last name is a very

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big thing, a very big thing. So when we promised someone that promise is binding upon it as it is, but when we promise using a last name, it becomes even more binding upon us even more obligatory upon us to fulfill that covenant or trust that we have with him. Now. Firstly, allow the Almighty said and fulfill the covenant of Allah, when you have covenants, and break not to oaths, after you have confirmed them, and indeed you have appointed Allah, your surety Verily, Allah knows what you do. Okay, very simple verse, just, Allah subhana wa Tada. And this verse is commanding the believers fulfills a covenant of Allah when you have made a covenant with him, okay? So the covenant that we

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have made with a lot of promise that we have made with Allah, that we will only worship Him, we must fulfill that covenant. Likewise, the promises that we have made with other people in Allah's Name, unless commanding us to fulfill those common covenants and promises, and 11 said, Don't break your oath, after you have a friend then the same concepts but affirmed again, different wording, do not break these oath, the oath that you have with Allah, the also the promises that you have with other people, this is not a part of the characteristic of the believers, that specifically when he breaks his oath with Allah, this leads him to shift, because he's also with a lot of his promise and

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covenant with us. So he, so once you break this covenant, he falls into shape automatically, okay, and when he breaks his old covenant with other people with other amongst mankind, then he falls into major sins because he has used a lot of name upon it. And like a left as you have made a lot of your assurity over this is a very big thing, you have used a large name, you have promised someone by a lot, I'm going to do this for you. So you have used a last name as an authority or as a witness to your contract or covenant. So make sure that you honor this contract or covenant, because a large name is a very big thing to use. Okay? So make sure that when you promised someone, especially using

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a lot of names, a lot telling us make sure you fulfill that contract make sure you fulfill that covenant with that person.

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Whenever allows messenger sallallahu alayhi wa sallam de puted anyone as leader of an army, or expedition, he admonished him to fear Allah, and to be good to the Muslims with him. He used to say, start fighting with the name of Allah, in the cause of Allah and fight those who disbelieve in Allah. You fight and do not take unduly from the booty, or break any treaty, nor mutilate the dead bodies, nor kill the children. When you meet your enemies, who are polytheist invite them the three alternatives. If they respond to any of these positively, accept them at their words, and do not continue the war anymore. Invite them to accept Islam. If they agree to accept Islam, ask them to

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leave their homes and migrate to the lands.

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Have Maha jurien

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tell them that after migration, they shall be entitled to get all the privileges and obligations of Maha Jerry, if they refuse to migrate, and then make it clear that they will have the status of Bedouin Muslims and shall be subjected to the commands of a lot like other Muslims but they shall not get any share from the booty or returns of the word unless they fight on the Muslim side, if they do not confess Islam, impose jizya

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on them and if they comply with then restrain your hands from them. But if they refuse to pay jizya then seek Allah's help and fight them when you lay siege to a fort and the deceased appeal to you for protection In the name of Allah and His Prophet, do not accord them the guarantee of Allah and His Prophet, but give them the guarantee on behalf of yourself and on behalf of your companions for it as a lesser sin that that the security provided by you and your companion is disregarded than the security granted to them in the name of Allah and His Prophet when you be Cz for it and deceased wants you to let them out in accordance with the last command Do not let them come out in accordance

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with the last commit with his command. But do so at your own command for you do not know whether or not you'll be able to carry out a lot of behest with regard to them Muslim play even this long narration which is an authentic authentic narration instance of a Muslim the process of the love right has been have said that oh Buddha said that whenever the progress of the long run is seldom sent a army whenever he sent an expedition outwards you have to fight them we should again he would put a leader over them okay and obviously this is the sin of Allah and His messenger that you'll have a leader or a need over this type of group. So what would you advise this leader The first

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thing he would advise him was to duck larval at the time of a dynasty Allah in private and an open because all help comes because of the capital and not because of your strength or because of your numbers since comes because of your trust and appoint a law and also he advised him to be gentle and good to the Muslim that he was in charge of Okay, so that they can earn his respect and therefore they will obey Him and be more enthusiastic about jihad. Okay. And then he said Uzu Bismillah or five In the name of Allah, okay, in the way of a lot so you fight you use a last name. In other words, you always take help from Allah, you always say Bismillah and Bismillah when you say it is as

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if you are making a device to Allah that give me Baraka and it actually might help me in the past in mind, I cannot do this act without your help Allah, okay, so the process of understanding them when you fight fight in the name of Allah, in the way of Allah subhana wa tada also okay, she said, vitola in the way of Allah, okay, fight those who just believe in Allah. And by the way, that shows you that jihad is an obligation upon the Muslims whenever there is a hollyburn I mean, okay, jihad is an obligation whenever there's a highly fragmented and the Muslim army or Muslim state is capable of doing jihad, because the the the general ruling is that the Muslims will always be at physical

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war, at physical war with the non Muslims, okay? Didn't generally agree that the Muslims will always have a physical job with a non Muslim unless the situation is weak, or like we are in our times, we don't have a political or Islamic State, otherwise you had is going to last until the day of judgment, like the process and said, Okay, so this is the reputation of those modern schools to try to downplay jihad. No, we fight literally with our swords and our guns, if you like in our times, we fight the non Muslims when we have the capability of doing so when we don't. When we don't have this capability, then temporarily, not a permanent thing temporarily. We do not do jihad until that time

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comes back. So we find those who disbelieve in Allah, the Department said, fight them, okay, and don't steal the booty of war. To steal the booty of war is a grave sin in Islam. It is a grave sin in some of the processes a number of has been one guy yesterday, they talked about stealing the booty of war as a major sin and the process of events that don't break your treaties. This is the point one of the points of this long, Heidi, do not break your treaties. Okay, whatever treaty you have whatever covenant you have, for example, you have a colony with a non Muslim country and we're not going to go to war for 20 years. Do not break that treaty. Okay. Likewise, in the process, and I

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made a comment with a disbelievers of Makkah that for 10 years. They're going to have peace. It was not the prophets of the love. It never broke the treaty. It was the non Muslims after they broke the treaties, then the Muslims. Okay. But once you have made a treaty with someone, we have to honor that treaty, we have to honor that promise. And this is a part of a religion of Islam. Part of the noble characteristic of our religion is that even when we make treaties with non Muslims, promises with non Muslims, we must fulfill those promises with them. Okay. And then the person said, Do not mutilate again another humane aspect of Islamic Jihad which is different from all other types of

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jihad. Do not mutilate and do not kill children. And in other narrations approximate said do not kill women and do not kill old

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Old people and also do not kill religious people, people that are not fighting in jihad. They're worshipping Allah worshipping whenever they want to wish them in their monasteries, Jews and Christians only in their monasteries and their priests Do not kill these people. Okay, so this shows you the human aspect of jihad, that any woman, obviously one who's fighting, if she's fighting, then she becomes a, you know, target but she's not fighting any woman, any child, any old man, any religious person who's not getting involved in a jihad, okay, you have no right to kill them, you have no right to harm them. Okay?

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Likewise, is not mutually so we're not allowed to mutilate dead bodies. We are not allowed to mutilate dead bodies in jihad, rather, we dig a trench for the kuffaar. And we throw the bodies in there, and we Verizon, but we don't need to leave the bodies of the kuffaar. Again, another human aspects of our jihad. Okay. Now the Prophet said, when you meet your enemies of them, we should again, when you meet them, then call them two, three things. So we don't just start fighting immediately. No, there are three stages that we call them two. The first stage is we ask them to accept Islam, okay, we ask them to accept Islam.

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We call them to sow hate, we call it like he told everybody, okay, that the first thing you should do is to call them to the worship of Allah, because the first thing you should do is to hold on to the religion of Islam. If they listen to that, then they have two options. Either they can leave their countries and go to the country of the Muslims. And in this case, they will be treated just like the Muslim of that country will be treated them will hide you don't like the process in Parliament. In other words, they will have all the benefits they have, and all of the protection and everything that those Muslims have. Okay? What if they refuse to leave, but they're still Muslims,

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then they will be treated like the Prophet said, like the Bedouin Arabs in the sense that they're not going to take a part of the booty of war, they're not going to take a part of the booty of war, unless they themselves fight. So you leave them alone. And if they come to some other way, you leave them alone, and you move on, okay. But if they accept to return to the land of the Muslims, then they'll have a privilege in the sense that Imagine all the seniors that you have an Islamic State, and you're fighting outside that Islamic State, those people that you fight outside the Islamic State, if they accept Islam, before you begin your jihad, if they were to return to the Islamic

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State, then they would have a certain status, a certain special privilege that they're going to be treated just like all the other Muslims. If not, then the Muslim state has no protection over them. They're living outside the Islamic State, okay? Likewise, they're not going to, they're not going to be able to obtain the fruits of the beauty of war, the booty of war is distributed amongst all the Muslims according to their ranking their Jihad level, what they have done, and she had, but since those people did not come back to the Muslim country, the booty of war will not be given to them, unless they do jihad. That is the whole chapter, a fifth of the chapter of jihad,

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jihad, we don't have time to get into that. So this is the first option that they accept Islam. The second option, they remain upon the religions, they remain upon their religions, and they pages yet to the Muslim army. I don't fight the Muslim army, they pay a poll tax jizya Okay. And there's a difference of opinion. Can you do this to the Jews and Christians only or can you do it to the Jews or Christians or all of the other religions such as the, you know, Hindus and pagans and idol worship is can you do it to all of them, but can you only do it to Jews and Christians, okay, there's a difference between about that. So the second option they have is to remain upon their

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religion. Okay, and remain upon their worship of whatever they wish you think that they have to take a poll tax to the Islamic State, and they will then be protected by the Islamic State. So it will be left alone, as long as they leave us alone. If they refuse the second option also, then we do geography and then we do the physical fighting with them. Okay. So then the person says, if they refuse to Judea, then seek Allah's help and fight them again, reminding you that help comes from Allah, not from not from power, not from you know, all of your arguments, not from your voices, not from your calorie it comes from Allah subhana wa Tada. So Chico, let's help and fight them. When you

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besieged a town. Everyone knows what the seasonings are actually, if you go around them, and you block off all exit routes, and you block off all the incoming food or anything, you're besieging them, when you besieged a town or a portrait. Then obviously after a while, the people have to give up because they only have so much testifier food. Okay, so when you besieged a town or a fortress, and then they asked you to come out, they asked you to come out upon the covenant of Allah and His Messenger, then don't agree to them. What does it mean? It means this to people inside this fortress or this town, they asked you, we seek the procession of a learned messenger. Okay, so the Prophet

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said, Don't give it to them. Why? Because just in case something happens, if you were to break your promise, then the fact that you broke the promise of Allah, His Messenger is much, much greater than if you broke the promises of your own protection. Okay? You understand the Muslims, they have two possibilities. They can tell the people inside the fortress will give you the protection of online as messengers, or we'll give you our own protection. You understand the difference, right? In the one case, just that you're taking it back to Allah, that will give you the protection of a man his messenger In the name of Allah in the name of Allah will give you the protection of Allah and His

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messenger. Okay. In the second case, you'll say we'll only give you our own protection as far as we are capable of doing so. So the process of sin is saying that if you will

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To break this promise that this in any way, because we just talked about the fact that the person said, Don't break your promises. But suppose you were to break your promise, the fact that you break the promise using Alan's name is a much, much greater thing than if you were to break it using your own protection. Okay? So the point is that don't tell the kofod, you're going to protect them with almost protection, because you're not qualified to do that. And if you were to break that promise, it's a very big thing, a very big thing. So this was the first authentic thing, then he's saying,

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if they wish to,

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if they wish you to judge according to the judgment of Allah. In other words, they asked you to give them a judgment according to the judgment of Allah, whatever Allah wills, then don't do that. Why? Because you don't know the judgment of Allah. You don't know what Allah subhana wa, tada has willed for them or not. Okay? So don't do that, but rather tell them that you will come down or you will negotiate on your judgment. In other words, what do you mean by judgment, it means that the people are going to say, okay, we surrender, what are the terms of surrender? Obviously, each, each situation is going to be different, you're gonna have to pay this much tax, you're gonna have to do

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this, you're gonna have to do that. Whatever the terms are. So if they say, when it comes down upon the terms of Obama's messenger, then you must, you cannot allow that, because you don't know unless terms you don't know a lot of his messengers. Okay? So you tell them, you're going to come down upon your own terms, because you don't know if you're going to be correct in those terms or not. So the point of this long narration basically are two points. Firstly, when the process of them said, Don't break your contract in the beginning of it, okay? Secondly, when he says, Don't give them to protection on his messenger, because you are not qualified you, if you were to break this, if you

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were to break this covenant, it's a much, much greater sin, than if you were to break your own protection. Okay? If you were to say, you are protected under me or under us, and you break that that's a sin, but it's a much less of a sin, it's much less of a sin, that if you were to protect them in a large name, and the prophets name, that you say, you are protected by the covenant of Allah and His Messenger, and then you were to break that is a much greater sin than before. So this is the point of this long narration. And also it shows you the human nature of jihad, that we fight for the sake of Allah, we're not fight, we don't fight for the sake of killing people. We fight to

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spread the religion of Islam, because many people are never going to accept Islam until you show them what Islam is. Until even if they don't accept Islam, but they pay jizya then they're going to see what an Islamic State is, they're going to see the cat character and treatment of the Muslim, then they will accept this stuff. Okay, so we go out and we fight people, for the sake of Allah subhana wa, tada, like the process of saying, what is the first a highly desirable party I have been commanded to fight will literally fight people until they say that, I'm humbled. This doesn't mean force them to have a 911 Hermosillo, but it needs this is the reason that we are fighting to spread

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the message of Islam, like Mohammed lucilla. Otherwise, people are too involved with this dunya they have to be weakened up through jihad. They have to be wicked and look at this country. People don't even care about religion. I'm not saying we don't you know, we don't we don't do jobs in this country, because we don't have the prerequisites. But I'm saying, Look at this country, people are so immersed in this dunya they are so immersed in this world, they have even forgotten their own religion, Christianity, they have to be jolted awake, that there is a God, that you have to think about your purpose of creation, okay. And the way that this is done is through jihad. And obviously,

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we can't do that now. So we go through the second step, and that is Dawa. We don't undermine jihad, we're not undermining jihad. But the point is, you have a certain prerequisites, you have certain conditions before we do it. So the people that are calling for Jihad right now, they don't know the field of jihad, the people that are calling to do jihad right now in America, and they're going to places and this is how I'm in Islam. This is how long it has no basis and they don't know the sin of jihad, because if they did, they would not be calling to these terrorist acts.

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Chapter number 64, to swear and to take oath, binding upon Allah. Okay, now chapter number 64, concerns the fact that concerns the, the scenario when a person makes something binding upon Allah Subhana Allah God, and always this is a great sense. Who are you to make something binding upon Allah? What does it mean? You're going to make something binding upon Allah, it is as if you're going to say, Allah is going to do this, or Allah is not going to do that. Okay, who are you to put conditions upon Allah subhanho wa Taala. So that when you do this, this is a grave sin, a major sin and we're going to see what how major within this is in this marriage.

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It is narrated from June Dubin, Abdullah.

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radi Allahu anhu, the Allah's Messenger sallallahu alayhi wa sallam said, and then said by Allah, Allah would not forgive such and such a person there upon Allah, the Exalted and glorious said, Who is He who swears about me? That I would not grant pardon to so and so? I have granted pardon to so and so and blotted out your the swears deeds.

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According to another headache from Abu huraira radi Allahu anhu the man who said it was a faithful worshiper, I will hereto Robbie, a loved one has

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his one statement destroyed his life in this world and the hereafter. Okay, in this narration, the Prophet sallallahu Sallam was talking about two people. This is this is the narration that is reported as I'm listening. And instead of the Deadwood and also in, Mr. Critical, how can I think about Oh, excuse me, there's a longer narration that's talking about why this occurred. This occurred in the children of this generation before us, okay, the children of the tribe, there were two men. One of them was a pious worship, we used to worship Allah Subhana, WA tada all the time. The second one was a sinner, okay, used to sin. So whenever the worship or Mecca sinner, you would

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advise him to visit sin. Okay? Every time he would meet the center, he would tell him leave the senior doing. We don't know this thing that he was doing. But we know that whenever the worshipper met this dinner, he would advise him to fear Allah and leave it. Okay. And this shows you that the proper characteristic of the believer is that he advises his brothers Muslims to leave their sins, even if they see him doing it over and over and over again. I don't know. Well, people get disheartened that you only have to say one after that is done. No, this is not correct. This is not correct. Every time you see a thing being done by your fellow Muslim, you mentioned Mr. Remind him

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again, even if you've seen it, suppose he smokes, okay? If you are really his Muslim brother, and you know, obviously in our times, we need certain conditions. But suppose you don't know him well, or something and you're qualified to speak with him or you're in a position of respect and status or something. Suppose you see him smoke. Every time he likes a cigarette and smokes, you should remind him yesterday, this is not proper for you to do. This is fear of loss of advertising that you're doing. It doesn't matter if he's smoking 10 packs a day. Every time you see me She reminds interferon.

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Many people that have this concept just once I'll say the rest, no, it's up to him that he knows no, this is not true. Perhaps after the 100 times, you might feel alone, perhaps you might just leave it out of respect for you. Okay, a lot of anger free, I want to hear this guy anymore. Let me just leave smoking. Whatever the reason, you have to always remind your fellow Muslims of, you know, leaving their sense. So this was what this worshipper was doing. And he was doing good in this. Okay. What happened? One day dissenter became angry. What was it? What would he tell what would you tell them that he was he was telling him Leave me alone between me and my Lord. Okay. Leave me alone

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between me and my Lord. Okay, this is a sin between me and my Lord. Just leave me alone. One day the sinner became angry at him. Okay. One day dissenter became angry at him and said, leave me with my Lord. Have you been? Have you been brought about or have you been born just to be a watcher over me? Did a lot make you my watcher, my guardian. She became angry at him. Okay, so then the Washington became angry at the sinner now, because of this statement, the Wizard of Oz became angry at the sinner. And he said, Well, lagi, Allah is never going to forgive you and never going to cause you to enter gender. So now who is doing the judgment? A lot of this man, this man is doing this judgment.

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Okay? So he said, Well, Lonnie, Allah is never gonna forgive you for your sins, and never cause it to enter gender. Okay? So

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the notion of without goes on to the angels of death came and they took both of their souls whenever they came, so the two souls met. Okay, so that sinner said, Verily, Allah has entered me into gender because of his mercy. Okay? Well, the Allah entered me into agenda because of his mercy. As for the worship of this worship, as I said, this, then Alex Holden like is the notion of a Muslim, who is there that has dared to be a construct, or they have conditioned upon me, that I'm not going to forgive so and so verily, I have forgiven him, and all of your good deeds are in vain.

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So this man, like I said, his whole journey in Africa because of this one statement that he made out of anger, it is not his judgment to make, but his whole life was destroyed, his whole good deeds were destroyed. Because of this one statement that he made, that he made a contract with you he presumed now that he was hidden right now to lead conditions upon the law. And this went against a very major thing of so he just went against the very major concepts of go hate, it is not your right to make conditions upon Allah. Okay, has it had the worship become angry and left, nothing would have occurred, nothing would have occurred. But he became angry and this anger causes him to make a

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statement. This statement was a statement of Kufa, that will lie alone, never going to forgive you, who are you to leave your condition upon Allah. Because of this one statement, Allah subhana wa tada caused all of his good deeds to be invaded, and his whole life in this and Al Qaeda was destroyed.

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Now, the scholars say that this sinner It is possible that his dissent that he was doing was minor, and that he repented before his death. That's what Allah forgave him. Also, the statement that he used to make leave me between me and my Lord, it shows you that he didn't believe in a bar he didn't know that he was doing. He realized that that's why it says, leave me alone between me and my Lord, I know myself, okay, leave this in between you and Allah. So this this statement, it makes you realize, or it gives you the indication that this sinner even though he was doing a sin, He realized that it was a sin and he felt guilty about it. But one day in his anger, he said, you know, why are

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you always reminding me to have as a left as you do your watch over me. So this card, the other guy's a worshiper, to get angry at him and caused him to make a distinction. This shows you also by the way that we have to be very careful

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When we talking about Orion is messenger, we have to be very careful. We talked about a London messenger. Like, why didn't the other said the other Sula? Are people going to be called into account because of what they say? Even what we feel are gonna call us to account. Then the person said, tech Director omocha. Mohammed, which is an expression of Arabic literally translates as your mother loves you. But it's a it's a

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expression, it doesn't necessarily mean that it means that How could you say the statement? I mean, are you have you know, such a statement? Or not the PA system is saying this heavy, that

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are not the people of how going to be thrown into how under faces or under noses just because of their tongues. In other words, is not the tongue the main cause of people going to help speaking and saying things that they shouldn't say? So why did jimba who was surprised if we're going to call it to account for even what we say? So the first and then the second that calm, okay, and was able to lose you? Which means how could you make this statement, or, you know, this is a very obvious thing, that the main reason that the people are going to be thrown into the fire of * on their faces on their noses, is because of what they say. And there's another innovation, that's the pluses of them

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says that a person makes the statement, and he doesn't realize the effects of that statements, but that they will cause them to enter into gender. And another person makes the statement, and he doesn't realize the implications of that statement. And that statement causes him to enter into the firehouse. And this is exactly what happened to this none of this would have resulted in that because of this one statement that he made. Because of this one statement that he made. Allah subhana wa tada destroyed all of his good deeds and caused her to enter into the fire of health. Now, before we move on, a brief note about the types of swearing upon a law or conditioning upon a

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law, the first type

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is when a person's swearing something that a man is messenger has has have already said, and obviously this is what allowed or not allowed. This obviously allowed, for example, and most of them I swear, Well, lucky By Allah, Allah will never cause any man who has an ounce of hate in his heart to remain permanently in the fire of health. Okay, now, are you laying this condition out? Or did Allah His Messenger already laid it out before? It's already been laid out before? So it's not as if you're inventing anything? So this is permissible, absolutely permissible? no problem whatsoever? Okay. You say well, long bucket is of the people of Paradise, a less forgiving Oh, bucket, and he's

00:27:23 --> 00:27:58

up to people apparently, yes, this is allowed. It's not you're not mega conditioned upon a lot of learners message, I've already told you this, that I will look at an emulator, it's not in it and the 10 others to have that they have been granted gender. So we know this for a fact, you say Well, lucky, I will find it is of the inhabitants of the firehouse. We know this the process and inform the teachers of the least person being placed in the fire. So we don't say so about any other person. Any other person that a lot of veterans have not talked about, we don't make a judgment on that particular person with his name. Okay. So someone asked, you know, is such a sensitive person

00:27:58 --> 00:28:33

going to be the firehouse? Okay, we say we're not going to mention his particular names. It's not our rights. But we say in general, every counselor that died in a state of public will enter the firehouse. As for mentioning particular names, this is not our right to do so. It's not our right to do so. Because this is up to Allah subhana wa Tada. So this is the first type. The second type is one a person out there has strong Eman and his good trust in Allah has been with Allah, he makes a statement that Allah will do this or not do that. Okay. But he doesn't out of his strong trust in Allah that Allah is not going to cause him to, you know, fall into some problems or something. This

00:28:33 --> 00:28:49

is also allowed, okay. This is also allowed. When a person doesn't know how to his love of Allah and out of his strong trust of alone His Messenger, and this has occurred in the public's lifetime. A number of times will tell us to have a set in front of the prophets of the love or you can have them is the incident of

00:28:51 --> 00:29:11

I believe it's your way man. Or he died one of the two I forgot he accused his wife of adultery. Okay. He accused his wife for fornication, that he thought his his wife was another man. So up till that time, up till that time to come on, accuse another woman of adultery, and he didn't bring forth for witnesses, he would be whipped at times. Okay.

00:29:12 --> 00:29:30

Now, later on, a verse was revealed that said that only if the husband accuses his wife, he doesn't need four witnesses. Other men, if they choose another woman, they need four witnesses. But if a husband accuses his wife, in particular, only a husband accuses the wife, he doesn't need four witnesses. But this verse had not been revealed yet. So just how he said that he understood

00:29:31 --> 00:29:59

it saw a man on top of my wife, do I need to go and get four witnesses? Well, luckily Allah will reveal to you that I'm innocent of the woods at times. Now he's making an oath to Allah is a conditioned upon them. But why is he doing it out of arrogance, no, out of his trust in Allah, that he trusts a lot so much that he knows that a lot of data reveals something concerning his issue. Okay, that Allah is going to remove this charge from me. Now not only did Allah reveal any

00:30:00 --> 00:30:35

is a you know, truthfulness also reveals more on that we recycled to say the beginning versus as soon as the new. Allah says when a man accuses his wife as adultery, then let him testify four times that he is truthful. And let him testify at this time that if he is a liar alleged Chris will be upon him if he is lying. And then the woman also testifies four times that he's a liar. And the fifth time she testifies that Allah agraphia part of her if she is the liar, okay, basically, there's a special set of laws dealing with the man and the wife. And the other man, if he accuses a woman of adultery, he must bring forth for witnesses, or else he is going to be whipped at times for

00:30:35 --> 00:30:58

slander, even if he's truthful, he's going to be looked at times. Because unless you have four witnesses, you cannot talk about this issue. Only if you have four witnesses, can you come forth and say that this is such a such a woman who's guilty of adultery. And this shows you by the way, the honor that Islam gives to a woman, that you have to have four witnesses for this act was for merging, how many witnesses you need for murder to

00:30:59 --> 00:31:32

two witnesses only, if you can find two witnesses that say they saw this man kill this month, this has got to be killed, heads gonna be chopped off. But when it comes to this matter of women, when it comes to the matter of protecting the honor and chastity of women, is Tom has laid down the most strict conditions for witnesses. And not just that they can't just see the man and a woman together, they have to actually see the * physically, graphically in great vivid detail if you like they have to actually see the * if they see that even naked together. No, they must actually see the *. Look at how Allah Subhana Allah and His Messenger have protected the

00:31:32 --> 00:31:47

honor and status of women, that when it comes to the chastity of women, you have to bring forth full witnesses to accuse them otherwise from a silence. I'll let them remain silent if you even saw them you by yourself. Don't say anything remain quiet until you hide or until if there are four witnesses

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Only then can you bring forth this testimony and then the woman is going to be stoned to death the punishment of adultery is stoning to death, okay, then there will be you know, stoned to death. But the point is that the second category of swearing or getting a condition is when you do so out of your love for Allah out of your full trust in Allah subhana wa tada Okay, this is also allowed. The third category is when you do so out of arrogance or out of anger, like this mandate, okay, when you do so out of feeling a self pride that Oh, Allah cannot do this for me, I am too good or something of this nature. Okay, this is obviously a type of school for that type of shape because you are

00:32:24 --> 00:32:28

laying conditions upon Allah subhanho wa Taala. Okay, are these three categories clear?

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Everyone should be clear about these two categories, okay? Because it's an important distinction because sometimes you'll read, for example, the second category occurred more than once in the pocket pastime, when a famous for having one of those when he came and said, Verily Allah will not cannot do this. Okay. He's not think out of arrogance for out of, but because of its full trust in Allah, he has reached a level of the month where he trusts Allah so much, he is hoping for so much good from Allah, that he knows that Allah subhanho wa Taala will not do the same. Okay, so we shouldn't presume ourselves to do the second category ever because this is a very high, high level

00:33:00 --> 00:33:11

of human. Okay, we shouldn't presume those valuation can be scared that we don't fall into the third category, that when we do so, out of feeling ourselves too great or too good of a person, you now next chapter,

00:33:12 --> 00:33:24

chapter number 65, then asks intercession of a lot before his creation. It is narrated from jubair bin moutain. Read the last line that he said

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in nomadic Arab came to the Prophet sallallahu alayhi wa sallam and said O Messenger of Allah, people have been destroyed, the children are hungry, the crops are withered and animals are perishing. So ask your rep to send us some rain, for we seek intercession of a lot upon you. And a view upon Allah the Prophet sallallahu alayhi wa sallam said some Han Allah Subhana Allah and he continued to do so until the effects of that was apparent on the faces of his companions. He then said woe to you Do you know who a lot is a lot of sub limb sublimity is far greater than that there is no intercession of allowed before anyone I will tell

00:34:10 --> 00:34:11

you in this narration

00:34:12 --> 00:34:31

in this narration the progress of the law is Dylan was sitting amongst his companions and a veteran came and the veterans as a well known they are very you know, coarse and crude people even to our times they don't have manners they don't have etiquette, they don't have much knowledge in general. Okay, so the veteran came to the profits of the loss and said you know, sue the law

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you know, the lives of the people are weak, the families are starving. The work has perished. In other words, no rain has come for a long time. So we don't have food to eat. Okay, so as your rub or as your depend upon us some rain. So far, is there any problem with what he said?

00:34:50 --> 00:34:57

Is No, there's no problem with really what he says. Okay. Ask you alert. He said right upon it. He's asking the public's a little sensitive curriculum was it allowed to do

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in his lifetime Howard after his death

00:35:00 --> 00:35:31

No, after the Prophet said, we can't go to the park and ask him to create a law. Likewise, we're allowed to go to a pious person of our time and ask him to pray for us. Okay? If he's alive, because we're not expecting some supernatural powers, we're just asking him to pray to Allah for us. Okay, as long as we ourselves pray for ourselves also, but we said this goes against the perfection have to hate to ask someone to do something for you. This goes against the perfection of so hates but it doesn't go against you understand the difference between the production of documents, okay? If we went against the hate to be sure, but to go get the professional right doesn't necessarily make it

00:35:32 --> 00:35:38

shift. Okay. So so far, so good. It's been asked a lot defensively departments. So far, so good. Now what did he say? He said,

00:35:39 --> 00:36:17

For verily we seek Allah intercession upon you. In other words, we go through a lot to get to you. And then we go through you to get to Allah. Now, the second portion is also fine, that we go through you to get to align the sense that we ask you to pray to Allah fine. But the first portion, that we go through a lot to get to you, we seek a lot of intercession upon you. Now in general, when you go to the person to intercede on your behalf, the person that intercede is he lower than the person who's going to go to a higher, lower, okay, you want to go to a big you know, king or a big CEO or something, you go to someone that's higher than you and below him, so that he'll go to him. Okay. So

00:36:17 --> 00:36:38

when you reverse the situation, when you reverse the roles, this is a great thing when it comes to Allah subhana wa guidance. That is why when the denoise sense says we intercede through a lot to you, it's as if I was of another prophet person is higher than Allah. Okay, that we're going through a lot to get to you. So, the participants have had a lot of had a lot what is the title I mean, who remembers

00:36:41 --> 00:37:18

unless far removed from what you are saying a lot is far above what you are saying, How dare you say this about Allah? So this shows you also when you hear or see something like this used to say some had a lot, a lot of far removed or given perfection? And then he said, we won't do you won't do you won't use a statement meaning that you know, how can you say this? Do you not realize who Allah is? How can you say this about a legend? How do we counter that to go to Alexa comes to me, the profits are sent as a creative being is a human being? How can you go to the process and I'm still have lots of hard work. And then he said, Do you realize what you are saying? I said to the Mullah, in another

00:37:18 --> 00:37:33

direction is that identity matter? Who do you realize what you say? Do you realize the gravity of your statement? And then he said that verily the sublimity of Allah, but Allah Gianni matcher is much greater than that. How dare you go through a logical to me

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unless of how do I have ever asked in this manner, that you're willing to go through a lot to get me a lot as far removed from this, I'm not above this barely no person, no intercession of Allah can occur upon anyone. Allah is not in that position that he will intercede for anyone. No, Allah is the king, He is the Creator, He is the Lord. You go to intercede on through other people to Allah, not the other way around. Okay. So the point of this narration or the point of this is to show you the status and the position and the sublimity of Allah subhana wa tada that it is not permissible, permissible, that the majesty of Allah subhana wa exalted This is far above his creation that this

00:38:13 --> 00:38:14

is not possible to do

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in terms of Allah subhana wa tada

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chapter number 66. The profit safeguarding that's how he and his closing of the paths to shirt narrated from Abdullah bin ash, Shakir sheffy. Who said,

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read the loved one who said, I went with a delegation of Bono, I'm here to allows messenger sallallahu alayhi wa sallam, and we the delegation said, You are our Lord to say to this, he replied, The Lord has a lot to bless it and exalted then we said, You are one of the most endowed with excellence and superiority to this the prophets of Allah Han he was someone said say what you have to say or part of what you have to say and do not let Satan get you carried away without reported this idea was valid is not

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okay in this narration, what is the purpose of this chapter, this chapter is to show you that the Prophet sallallahu alayhi wa sallam was very concerned about so he and he blocked all roles to ship Okay, that obviously this is it goes without saying that the person who will be most concerned about the hate and protecting to hate is the puppet and hunter for the lower astral he is the Prophet of Allah. He is the one who was sent with parents to split the hate. He is the one who was sent to block auction. So who can be more concerned and who can be more protective of the Hades and the profits of the love of your centers, okay of the creation of Allah. So this chapter is to show you

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that the process of a loved one even said that had the greatest concern for Joe hates he had the greatest concern for blocking off chip.

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So what what what occurred in this

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One of the little missionaries that he was of those that went to the, from the delegation of reading Mohammed, as you know, during the last years of the focus, like every tribe, that center delegation to the pockets of the world, for them to accept Islam and to get the commandments of the religion of Islam, so this person, I believe, in this case, he was with that delegation. Okay. So he, he went, they went to the political alongside him, and they told him, and they say you do not you are our sages? Say you meaning the one who has authority and power and greatness amongst us. Okay. Now, is this true or false?

00:40:32 --> 00:40:45

It's true. It's true. That is why the province of alarmism did not say no, I'm not sure say it. No, but he advised them it because of his love for them. He told them something better than that. He said, I say you do Allah, Allah is the truth.

00:40:46 --> 00:41:26

This shows you by the way, the one of the names of a lot is I say, Get one of the names of Allah is saying, he didn't say you're wrong. I'm not sure say it. No, this is true the public with me as I say it, but he, he realized that the boys know his this might lead them to exchange this might be just exaggerated, etc. So he said, I say you do a lot that Allah is that they get. Okay. Allah is the true Lord. Allah is the true person who is in control of affairs. So then they said, The vehicle was exalted in our data, then they said, and you are the best of us, and you are the most excellent of us. And you are the one who has the highest status amongst us. So they kept on pleasing the

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profitability. Is this not true? All that they say? Yes, it's true. That's why the person didn't get angry at them. Nor did he say, what did you correct them what you were saying is incorrect. But he realized that this feeling, this feeling might lead to something that hits home. Okay, so look at this. They're saying correct statements, nothing is wrong with what they're saying. But he is worried the processor is worried that this over exaggeration of his status might lead to shift. So he said, say what you are saying, or part of what you are saying, and make sure that shavon doesn't let you get carried away. Look at how beautiful this habitus Look at how beautiful this ideas is,

00:42:03 --> 00:42:40

why is it possible? I'm telling them this to guard and protect your feet to guard and protect Cisco heat? This is why the plus system is making this statement. Everything that veterans said everything's been said is correct. Yes, the proper system. As I said, earlier, my mother and father made the sacrifices the promises, he is our our master in the sense our master in the human Master, you know, that we follow Him and respect him and love him and give our lives for him. But likewise, he is the best and the most excellent of us, and then we'll superior amongst us. Of course he is. Can anyone deny this? No. But the process of the last bit of advice into something better, he said,

00:42:40 --> 00:43:15

I think he's wrong. Don't forget to learn how to work the hardest, don't let shape on this you get carried away about me and my status. Okay, verily, the prophet is the best of the creases of the creation, but he he is only a creation, he is only of the creation, he is not the Creator. So there is a clear differentiation between the creation and the Creator. So the process would have said, don't miss a time that you get carried away. Okay. And just yesterday will like going back from Mexico, Dr. Hall, I was listening to weather radio, the military programs were going on these days, because it's totally full of a lot of it is proper phrase and a lot of his ship, but it's full out

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letting getting carried away in this manner. Okay. extremism, yes, a lot of what these whatever we say is correct. A lot of it is correct in the sense that, you know, you are, you know, documented either mean or you are this and you have that and they keep on singing these songs and these praises to the prophet who doesn't have a lot of it is correct in its essence, that a foreigner is letting them get carried away in this innovation. And this is leads them to shift, okay? That they No Go Go forth and say that we're not for you, we would not have been created. Okay, this is the fabric and how do you finally realize this footnote here important footnote you hear it all the time that we're

00:43:49 --> 00:44:21

not for you or Mohammed, I would not have created the creation is the fabricated heavy and fabricated Hadith that the Prophet system was created out of the divine light? No, the processor was created out of clay, like for the rest of us. It was a human being. Okay, but it's a fabricated narration that the processor was created out of the divine light, and according to the fabricated things, a lot of what they're saying is true. A lot of what they're saying is innovation, a lot of what you're saying to ship all of it combined together. But the point is the fundamental thing that combined all of this shares on has let them get carried away. At the level of Allah's Messenger is a

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fundamental aspect of our email. But that does have its proper status. It comes after the love of Allah. And it makes sure that we worship Allah based upon the Prophet sooner, not based upon pure love of the Prophet with note with no, you know, precedence before in other words, the love for the prophets of the law wise in him causes us to follow his Sunnah. It doesn't call it cause cause us to exaggerate overly in his status. So now move on to the next generation. It is narrated from honest ready alone. Some people said O Messenger of Allah are the best amongst us and son of the best of us. You are our master

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And also the son of our master. So he the Prophet sallallahu alayhi wa sallam said, Oh, people say what you have to say, Do not allow the Satan to fascinate you. I am Mohammed the slave of Allah and His messenger.

00:45:14 --> 00:45:15

I do not.

00:45:16 --> 00:45:23

I do not like you to raise me above my status to which I have been raised by Allah, Most Noble and majestic he is he.

00:45:25 --> 00:45:59

Okay, once again, a very beautiful narration, these two narrations in particular, I advise you to memorize them, not for the sake of the exam, but the sake of this is a very common problem in our time, okay, that the people over exaggerate the status of a messenger, and here is the process of the lesson himself. I mean, this is the process of a long while he was telling himself when two people come to him, and they praise the art of Sula, you are the best because if you're not the best of us, can anyone doubt he is the best of us will lie anyone that does this, where he is guilty of anyone that doubts that the purpose of the ledger is a vector is guilty of, okay, you are the best

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of us, and the scent of the best of us, and our leader and master and the son of a leader and master. All of this is true that you are a leader and master, we follow you. We give our lives for your life. We give our life to protect your center. This is all true. But what did the process and respond to this? He said, all mankind, all people say what you have to say. And don't let this a pawn confuse you don't let this a poem that you get carried away, don't become overly emotional in this in these things. And then he said, I do not like that you raised me above my status that allowed me This is a prophet himself speaking can you get more exclusive than this? No, he himself

00:46:39 --> 00:47:13

is telling them Listen, don't lift me above the status bar giving me likewise we don't make him lower than what what's the status of learning. And you know, most people have shown that they're not guilty of that, except for the Quran, Yun and you know many of the modernists but in general they listen, they, they find the other extreme is that they reason above his status was to understand that was enough. They put him in his proper place. He is the best of the creations and he is the most noble of the creation. And he is the one who Allah subhana wa tada chose to be the leader, not just as a person, but of mankind on the Day of Judgment. But he is still of us. He's still a human

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being. He was still born and natural, but and he ate and he drank and he lived and he died. So we don't worship Him. We don't show any aspects of worship towards him. All of our worship is to a lesser part of what God so the puppet himself is saying, I don't like it. I don't like it. I don't love that you raised me above the position that Allah has put me in. Rather I am the slave of Allah. Abdullah. We said over and over again. Why does the prophets have said Why did Allah call him I'm

00:47:41 --> 00:48:03

leading the perfect worshipper of Allah subhanho wa Taala. The reason that Alicia Petrofac calls the Prophet Allah is to show you is the highest praise. It's the highest praise that Allah subhanaw taala has given the province of the Lord. So I am the worship of Allah and His messenger. Now, we talked about this way at the beginning of the book, why did why did the person combine both of these things, the worship of Allah and His messenger?

00:48:04 --> 00:48:41

What is the reason for combining these two things together? We talked about this, I think in the first two chapters of academics, so he said, there's two extremes that people go to exactly the one extreme is that you say that the problem is that the prophets alone is not a prophet. He's not you know, he or you don't accept too soon or something is so that to refute this extreme, he says, I'm the Messenger of Allah. Okay, the other extreme is to deify him, okay, is to actually, you know, call out to Him, it is great to worship Him. And to perform sensitive like I've seen myself people are saying that the profit is great. Okay. This is the other extreme. So to remove this extreme, he

00:48:41 --> 00:49:25

is saying, I am the slave of Allah, I am the worship of Allah. don't worship me because I worship Allah worship the ones whom I worship. I am Abdullah. The other extreme is that you will get the hypocrisy Simon I'm also the Messenger of Allah, what are suitable, okay? So in this Hadith, the prophet Allah lesson is clearly outlining his status and his position. I am the messenger of Allah, I am the perfect worship of Allah, don't raise me above my status. Don't put me above what I deserve to be put, okay, I am the hub and the result of a last kind of what is now the last chapter of the book, chapter number 67. They may not they just estimate of Allah allow the Almighty said they may

00:49:25 --> 00:49:53

not adjust as something of a law such as is due to him. And on the Day of Resurrection, the whole earth will be grasped by his hand and the heavens will be rolled up in his right hand, glorify this he and hi is he above all that they associate as partners with him? Okay, this is the last chapter of the book, okay. So in this chapter, the author wishes to give the fun is trying to show you in this chapter.

00:49:54 --> 00:50:00

If you like the exalted myth of Allah Subhana, WA Tada, okay, and this verse that you

00:50:00 --> 00:50:17

Yours will lie it is, I think the perfect verse to conclude this book with, okay. Because any person that does ship, any person that commits an act of ship, he does not realize the status of Allah subhanho wa Taala that is what he has committed ship.

00:50:19 --> 00:50:56

And he posted that goes and worships another object, or another person, or another saint, or a prophet, or an angel or a rock or a store or a tree or anything, he does not realize the status and the Exalted and the sublimity of Allah subhana wa, Tada. Do you understand this? If he did realize who Allah was when he goes through this other person or object? No, this is why Allah subhanho wa Taala says in the Quran, well, now, that'll help the fact that he they have not given a just estimation of a law they have not realized to Allah is they have not realized to Allah, that is why they have committed this act of shoot.

00:50:57 --> 00:51:31

Do you understand this virtue, that Allah subhanho wa Taala is talking and this was he's talking about the Jews, because the general rule of the Quran that just because Allah talks about a specific segment of mankind, doesn't mean that we only apply to that segment, the verses general that applies to anyone that is that fit under the description of the verse. So in this verse, Allah Subhana, WA tada is saying that they have not made a just estimation of Allah, they have not put a lot into proper status that he deserves to be that He is the Creator, he is the voice. He is the one that has the perfect names and attributes. No one, no deity, no concept, no God besides him exists.

00:51:32 --> 00:51:40

So any person that commits shifts, even if it's through the process of the law, as it was Jesus Christ, he has not understood who allies.

00:51:41 --> 00:51:58

So this is a very beautiful verse to conclude this, this book with because it shows you that any person guilty of even the smallest form of schicke, he has not made a just estimation of Allah subhana wa gaida, he has not realized the names and attributes and the perfect status of Allah subhanho wa Taala.

00:51:59 --> 00:52:00


00:52:02 --> 00:52:07

then the list goes on. And he's describing what will happen on the Day of Judgment.

00:52:08 --> 00:52:25

That on the Day of Judgment, the Day of Resurrection, the whole earth will be in his right hand actually cobbled up his his grasp, okay? And in other directions, has his right hand that the whole earth all of the creation will be in his right hand. In other words, who is Alyssa?

00:52:26 --> 00:52:59

Alyssa pedalers data will be the one that are to do all of the creation of Venus right test. Can we give us just a just estimation to Allah? Can we understand one life never, how great let's, Alavi that the whole of creation, Allah will have it in his right time. And just shows you that Allah subhanaw taala doesn't have a right time, and that it's grasp, what do we say about the names and attributes of Allah? That we accept whatever is founded upon the center? We don't question it. Because Allah is you know, obviously the most eloquent he he knows everybody better than anyone after all, he was the one that you know, invented Arabic word, you know, reveal Arabic If you like,

00:52:59 --> 00:53:33

okay, that allows them to either speak Arabic better than any scholars can? Why did he use these phrases? If he didn't want us to believe in them? Why did he use these phrases if he didn't want us to believe in them, rather, we believe in everything that is found in the Koran and the son of his attributes, okay, that all of the heavens will be rolled up in his right hand. So the whole earth leaders glass and all of the headers will be in his right hand. So the How to who he is far above what they do ship with. Allah is far above what they do ship with. This verse is talking about the status of Allah subhana wa tada is saying that anyone that does ship has not realized to allies.

00:53:34 --> 00:54:00

Anyone that worships any person has not realized what matters because if you relate to a lowered, he would not condition, okay, and the person who caused all kinds of either genetic or cause even to the profits of a lower body within them, or trying to get better from an object other than what Allah commanded him to do, basically, anyone who does any act of shift has forgotten or has not realized the status of almost without it or else you would not commit that act of ship. Number one,

00:54:01 --> 00:54:28

a Jewish rabbi came to allowes messenger sallallahu alayhi wa sallam, and he said, Oh Mohammed, we learned that Allah will put all the heavens on one finger, and the earth sun, one finger, and the trees on one finger, and the water and the dust on one finger, and all the other creative beans on one finger. Then he will say I am the king. Thereupon the Prophet sallallahu alayhi wa sallam smiled, so that his premolar teeth became visible.

00:54:30 --> 00:54:44

And that was the confirmation of the rabbi then allows messenger sallallahu alayhi wa sallam recited, they made not a just estimate of a law such as is due to him and on the Day of Resurrection, the whole of the earth will be grasped by his hand.

00:54:46 --> 00:54:46

It is.

00:54:47 --> 00:54:59

It is stated in another narration of Muslim and the mountains and trees on one finger. Then he will shake them while saying I am the king. I am a law in another version in alcohol

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I will put the heavens on one finger and the water and the dust on one finger and the rest of creation on one finger

00:55:10 --> 00:55:11

play in this narration

00:55:12 --> 00:55:18

the prophets Allah comes reciting this first that's why the author brings this narration also brings us to show you

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the power if you like one of the one of the examples of the power and the majesty and the glory of Allah subhanho wa Taala a rabbi came to the province of the Law Center, and he said, Oh Mohammed, we find in our books, a lot of you know, this is still found in the in the books, I don't know, perhaps it's in the same mood, you know, another book they have processes in the books that don't exist anymore, or process to the Old Testament, I don't know, we find in our books that Allah will play all of disguise or all of the habits on one finger and all of the Earth's on the other thing on on another finger and all of the trees and all of the water and all of the sand and all those accretion

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on other fingers, okay? So

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and then he will say I am the king, okay then he will say I am the king. In other words, Allah subhana wa tada will have full control of all of the creation on the Day of Judgment, okay, everything will be in his grasp, everything will be an inherent in his fingers. So the process can last he left. Now, he left and then even Mr. Wood said, agreeing with the rabbi. Okay. In other words, he agreed with the rabbi and then he recited the verse. What is the verse say? The verse says, On the Day of Resurrection, the whole earth will be enhanced holders will be in a tent. Now the unfortunate some of the heretical groups I guess, they say he laughed, to refute the the Jew,

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because Allah doesn't have fingers, according to them, although doesn't have happen, because they interpreted other ways. Okay. Now, this is this is

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ignorance really, this is ignorance. Because when something suppose that this was not sure, suppose if the generic is something that was not true to the pockets of lack of this type of cookware, if it was copper, could he laugh at the Jews face? No, he would have gotten very angry, just like the Bedouin that came and told him we go through a lot to get to you. What is the process? And so he became angry that the Sahaba they noticed this anger, and it's so hot Allah Subhana Allah, do you realize what you're saying? Do you realize what you say? Do you realize who Allah is? Now when the Jew comes in a Jew, not even a Muslim? If he were to make statements of scope, or do you think that

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the processor would laugh at the statements of Kufa? What type of demand are we attributing to the profits of the lower center? If we were to say that he was trying to refute the Jew in this matter? No. He laughed because the Jewish statements amused him because they were true. They were true because they agreed with the book of Allah subhana wa Tada. So he laughed because the Quran says that the Jews they reject Islam knowing that it is the truth. They rejected knowing that this is all true. So when the Jew came, and he told him something through the process of time lapse electricity, Mr. Rhodes said, agreeing with issue statements out of amusement for what the juicer agreeing with

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the juice statement, and he recited the verse that proof with the juices, he recited the one version of art that proves with the juices that Allah says in the Quran, that the whole earth will be in his

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grasp or in his hand, okay? Now, the point of this notion is to show you that Allah subhanho wa Taala is far above our imaginations is far above the power of all of the majesty of Allah, when all of the creations will be in the right hand of Allah, all of the creation will be the right kind of luck, can we ever imagine almost the kind of work that never we can never imagine the power of Illustrator without when all that we see around us, light years we call it light years, every creation that we see around it will just be in the pot and the grace of Allah. So any person that commits should have not realized who alive, he has not realized the status of Allah Subhana riguarda

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non Muslim from Eben Omar read the Allahu

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anhu in a markou Hadees it is narrated, Allah will roll up all the heavens up on the Day of Resurrection and take them in his right hand and he will say I am the king.

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Where are the tyrants? And where are the arrogant ones today? He would then roll up the seven Earths and take them in his left hand and say I am the king. Where are the tyrants? And where are the arrogant ones today?

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It is narrated from Eben Tobias net read the Allahu

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anhu that he said the seven heavens and the seven Earths will be as small in a lot of hands as a seed of mustard in one of your hands. Okay, in these scenarios is basically a follow up of the same concepts that on the Day of Judgment, Allah subhanaw taala will take all of the creation and enhance okay and he will say who is where I am the king now, I was the true king. All of the kings that exist in our times they are not true kings, their kingdom ship is temporary and it is extremely limited and they are not full king of what they want. So Allah will say I am the king Where are the arrogant ones where are the mighty ones? On that day. No one can even show any hint of arrogance for

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my genius except for Allah subhana wa tada and then he will take all of the skies in his left heart and He will say I indicate where they are get towards where I

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It was in the Ibis said that all of the creation the seven habits and the seven Earths In other words, all of the creation, we look around us with the light years of creation, we can't even see the end of the universe. Okay? All of the creation will be like a mustard seed in the hands of a restaurant or God. Okay, what is the mustard seed is the smallest feat, smallest deeds that we know one of the smallest things that we know. Okay, so now that's the thing all of this creature will be like nothing compared to a lot of hardware to it. So how can we then come up with this? How can we worship other than Allah? Do we realize who Allah is that we are competing with Allah subhana wa

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Tada. Now the next generation also follow up and the same thing now. Enjoy, Rahim Allah said I was told by Eunice we weren't formed by Eben

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Evans. He said My father told me that allows messenger so a lot Rene was someone said, seven heavens our smallest seven year hums molded in a warrior shield in comparison to the Percy literally footstool of a law.

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And he and he had been juror said I will daughter read the Allahu anhu said that he heard a lot of messenger sallallahu alayhi wa sallam saying that Percy compared to the throne is nothing but like a ring of iron throne in a vast field.

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It is reported that it in the suit read the level on who said the distance between the first and second Heaven is that of 500 years and between each of the seven heavens is also 500 years. And the distance between the seventh heaven to the mercy is also 500 years and the distance between the Kersey and the water is again 500 years. The throne is above the water and a lot of the Almighty is above the throne and nothing is hidden to a lot of your deeds reported by Eben Mackey from

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Hamad bin Salama from us and in zero from Abdullah. It was similar similarly narrated by Alma Sudhi from Assam. It is narrated from a Bassman adult mortality Metallica that allows messenger sallallahu alayhi wa sallam said

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Do you know how much the distance between the earth and the heaven is? We said Allah and His Messenger know better. Then he sallallahu alayhi wa sallam said the distance between them is 500 years. And the distance between one heaven to the next is 500 years. And the dimension of each heaven will take 500 years to travel. And there is a seed between the seventh heaven and the throne which has between its lowest and highest ends, the distance like that between the heavens and the earth.

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And the law the most exalted is above that and nothing is secret from him of the deeds of bunny Adam. Okay. Now the point, the point of these narrations basically again that what is the theme of this chapter,

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to show you some examples of the majesty of Allah Allah How dare you do shit with Allah subhana wa tada Okay, so like I said, the conclusion chapter Why are we talking about these types of things? To show you some examples of the majesty and the grand jury of Allah subhana wa tada that who is it that you are doing with? Can any of the creation be worthy of worship? Once you realize who I was and how to retire that is so in this narration, or in these narrations,

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the process for the love I just sent him said that

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the seven heavens the seven heavens in comparison to the footstool of Allah is like, seven did harm that determines like a gold coin. It's like a quarter or something, you know, it's like a little gold coin. Seven did humps thrown in a warrior shield a warrior shoulders is a huge thing. You know, when he goes to battle, he has a huge shield with him. Okay, so you throw the small difference, right? In a big shield in that bucket or the system is saying that all of the creationists have been having meaning to all of the creation, okay, in comparison to the piracy. In comparison, the kursi is like these seven debt humps, which is probably this big like that, in comparison to this big

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shield. Now, what is the question by the way?

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The footstool level? Is it the same as the house? No, the currency is the footstool of the house is even much bigger than the cusi. Okay, the courtesy is the footstool of Allah read there's two things mentioned before on our currency. As of course you mentioned the currency. Okay. Ours is mentioned many times in foreign currency is only mentioned once for us in the eyes of currency. And the house is mentioned many times a lot that is good to see in compasses what is in the heavens in the earth, what's the accuracy, you will see what else? In other words, his QC is so big. It encompasses everything in the heavens and earth. This is just the QC. Can you imagine the house on top of this?

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Can you imagine the house?

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This goes on? It says the kursi in comparison to the house. Okay, what is the cost in comparison to the house don't get confused between these analogies. The first analogy was between the West

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The creation of the creation and the cookie. Okay, now the analogies between the kursi and the house. Okay. And again, we're just talking about the house. Now, the person said that the house is the greatest of illustration, the greatest me the most grand or the most beautiful, or the biggest illustration is out. So the example of the policy to the house is like the example of

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a Iran ring that you throw into a desert. What is the imaginal? You have a whole desert? And you throw an Iranian to them? What is the comparison between this this little island rink and this whole desert? Can you imagine the ratio we're talking about? It's not one 2 million, it's like one to a few billion or something? A huge desert as far as the eye can see, you throw a little ring into it. What is the comparison of this ring to the desert? Nothing. Yet, this is the example of not the creation, the policy to the house. And the processes that is set. The example of the creation to the policy is like seven discoms thrown into a warrior shield. So now imagine the example of the simple

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feud between all of the creation to the QC excuse me to the house. Are you guys getting confused? If you understand what we're talking about, there's three things being compared in two different heavy the first he talks about the creation with what the kursi the second and he talks about the goosey with the house. So now the pattern thing the example of the creation with the kursi is like seven Durham's a little small, you know, small, because seven days ago sit in your hands. Okay, the example of this to a huge warrior shield. Okay, so we say okay, that's at least imaginable, you know, I mean, it's a little bit rich you can imagine it's like a lesson the product is called the

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income path is what is in the heavens of the Earth is encompassing, it is so big. Now the example of diskusi to Allah

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is the example of an island being thrown into the desert. You can't even imagine this now now your brain just blank. You can't even imagine this. So can you imagine now Allah subhana wa, who is the creator of this currency as well? So who is creator of the US and who has settled upon us like our workers in nine times in the Koran nine times he says

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seven times he says he says that that

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that is not really ever Merciful has settled upon the throne. Okay, upon the house. So can you imagine now the gradual and the majesty of Allah know

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who is Alyssa Potter was out of what you do on the ship with other than Him?

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Can you imagine just by these narrations, the majesty of Allah, how big is the creation? And imagine we we are nothing in comparison to the earth in comparison to the earth we are nothing look at how big the earth is. Okay? So imagine us compared to the creation imagine us in comparison to the to the pool See, imagine adding components to the house and imagine people are doing shit with these objects.

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Do you realize now the stupidity and the foolishness of this what we're talking about? Okay, how can a person who says that to a walk or a tree or even the process of life and it was Jesus Christ? How can a person worship these things? Just by these homies Who are you committing ship with what are you committing ship with when Allah throne what unless throne is so big, it's like a desert compared to a ring with his house with his acoustic signal. And that course is so big, it's like a big warrior shield in comparison to a few denims and that creation or creation we don't even know the ends of our creation by the way. Scientists to this day they don't know the end of this creation

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it's literally millions of light years but they can't go beyond that they can't see beyond all of this we're not just talking about the earth here. We're talking about the creation as we know it allows creation so can you know imagine who Allah subhanaw taala is never but these are heavy should make a person appreciate and realize that the ones that we worship is Allah How dare we associate others besides in our worship of Allah spiderwort guide likewise and these notions about the 500 years some of them may have some slight weaknesses but the point is still valid is that the distance between every size is this distance of 500 years okay. And above the top skier of the seventh heaven

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the watcher of a list of parts This is referred to as a hold on what kind of house you have. I didn't know that his house was over the washer. Okay, we don't know what this water is we just know that there is some water there and then electro between the distance between this water and the throat is 500 years and Allah is above the Throne. expressivity. The Prophet sallallahu has mentioned that alignment over explicit Allah is above the source unfortunately almost all of the other groups that united okay then where does it have the Jeremy and the idea that my god you name it, they deny it, okay? They either say Allah everywhere or they say Allah is nowhere meaning Allah

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not above authority below so he did write about noise to the left of noise in front of his noisy behind this noisy connected as well noisy disconnected from noisy attached to a noisy all of this is what they say. This is the belief Oh, you know, yesterday when I heard him Jesus Himself mentioned this and that neither of us

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Some of the lowest prices right it was all this long thing that they have that has no basis in apartments and Allah clearly says and the Prophet clearly state that Allah is above us, okay this is the direction of perfection.

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a footnote here, they actually say when you say that Allah is above us, it is as if you are giving him a direction, which means that something then must be above Allah. So it is others you are saying that unless surrounded by something, we say no, the one that has created time and place is the one that is capable of being free of the limitations of time in place. Okay, Allah is the one that has created time in place. He has wanted to create that place 3d XYZ, this is a love that's created. So the one that created it is the one that is capable of being free of the limitations of time and space. If you don't understand it, or it's just under you know, memorize it and shallow Think about

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it, you will understand it in shallow. The point of this chapter, why did he mention these things is to show you the majesty of Allah subhanho wa Taala that anyone who commits shoot with Allah does not realize who Allah is, and that is why his committee should quit him. With that. We thank Allah subhana wa Tada. And we praise Him that He has blessed us to finish the book of so he's by Sheikh Mohammed Abdul Wahab and we find that this book, like I said, over and over again, from the beginning is one of the best books written on the subject. Okay, we don't say that it's a divine Walker, you know, but we say there's an excellent calculation of what on an ideal, and we say, How

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much did the author talk to himself? How much did you have to talk about himself? Nothing. It's full of Quran and honey for the Quran. Okay, unfortunately, the title Wahhabi has become an insult, okay. And we say this book, the book of tohave, is a spearhead this book, everyone acknowledges This is his book. This is the book that causes our after the book is allegedly containers, we have just gone through this book cover to cover you found nothing in it except for honestly, nothing in except protection associates nothing except a love of Allah and the love of his messengers. And this is the opposite that we believe to not because of Mohammed does or will have no he is just a scholar of

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Muslim scholars. But because of the Quran and the Hadith found inside it. And we say that 100 enough, we ask Allah subhana wa tada to bless us with the perfect tawheed and to save us from the sin of Sheikh and I ask Allah subhana wa tada to cause these classes to be a means of Baraka, and it means of blessing for us in this dunya and the hero and I pray that Allah Subhana Allah forgives me if I made any mistake in the series of lectures, and virtually every single human being is imperfect, and for sure, I have made mistakes. So I asked that a lot Forgive me, and I assure you that these mistakes have been unintentional whatever they were, and these were from myself and

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shavonne and any good that has been done in these classes, any good that I've been able to give to you, it is not because of me or any list of knowledge, but rather because of almost kind of a God and the blessings that He has given us some Hi, Nicola, Ilana, Ilana and Duncan in the counter argument Hakeem, I also advise any of the brothers that are here or that are going to be listening to the cassettes of these lectures if they find any mistake, then they should inform me as soon as possible. So we can correct them because the prophets of Allah life and instead of the new and that their religion is the giving of advice in that is panic in the consumer parliament. So panic a lot

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of the world in the physical world.

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Now questions if you suspect your husband or wife is committing adultery than what a video cameras substitute for a witness

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allow them this is required effective from essentially how

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could you cite some of the verses that stay allies on his throne and above us?

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The number of verses that state that Allah subhanaw taala in the book is so are so many that some of the scholars have said there are 1000 rather 2000 2000 verses that explicitly or implicitly imply or or state that Allah is above us, okay? Some of the verses the state of Allah is above is don't

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allow Cisco so far verse four or five

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Okay, likewise in case someone has a parameter which is the exact verses

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so baja

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verse five, okay, likewise certain

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Alright, alright diverse to assume Mr. allagash. Okay. A lot of little facts in our TV that Mr. Wallace he has settled upon the throne. Okay, what was there seven places in the Quran where Allah says, he has settled upon the source, okay. And this it shows us that the throne is above us. And when it says Bible party, so I will call it the process owner said that the highest

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gender is gender to fildo and above it is the throne of

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Genesis widows, the roof of Genesis widows is the throne of all US panels on the roof of Genesis are those is the throne of Allah subhana wa Tada. So once again, showing that the highest thing is the throat, Yakuza and like, it's like the process of the losses and this hadith Allah is above the Throne. Also, there are many, many verses that show that Allah is above us. For example, you

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Often out of the home being sold to him, that they fear the Lord who is above them. I don't remember the number right now. Likewise in Surah

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Surah subotic Okay. I mean two men sistema Are you scared of that the one who is in the heaven meaning above us in the heavens meaning above us, that he will not send a punishment upon you? This is about it. Okay.

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Like what is the most extraordinary most exquisite things is the heaviness of the slave girls that came to the Prophet Silla center. And

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the her master wants it to free her and she wants us to know whether he was a Muslim or not. So he came to the Prophet solo center to test her whether she's a Muslim or not. So the process and the answer to questions he said, ain't Allah. Excellent, that verse where is a legend? Have you? Where is Allah aina Allah, okay, where is Allah? So she went like this.

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She went like this pointed to her fingers upward Systema in the heavens upwards. Okay. Now, has this been an active COVID? Yes, it is. It is an active corporate decriminalise above us, okay. They literally say, a person who does this, his fingers should be cut off. Okay, because it's coming interactive by saying, how could the profits of the longwise going to see this leaf grow to like this and be quiet? Rather, he's in a second question. Who am I? She said Osama. So basically, the point is he's showing so he said that he told them the master freedom or she is a believer, she is a movement, not even a Muslim. She is a movement. Okay. very explicit, Kamala. She went like this to

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simmer. Okay. Likewise, in the hijab and whatnot. In the problem, the problem is the progress a little kind of facing 100 1000s of others. He asked them, have I given the testimony? Have I given the religion of Islam? Have I fulfilled my responsibilities? Okay, they all said no, yes, we Yes, you have. So he said, a law whom

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he was like, he looked at Allahumma hushan. How dare the professor commits an act of Cooper is inactive. The Chinese are the ones that are committing deaths of COVID by claiming that the Prophet allows this type of thing. The Prophet looked up and he pointed out a level nefesh had a lot bear witness to what they said, Why is he looking up? Why is it but isn't looking? For no reason? No, is looking at our luck, bear witness what they have said, different nary 100,000 people are in front of you 100,000 to hover in front of you, and you and the partners are going to do this if this is an active golfer. I also figure that is the Profit System is showing you the actual hate, even surround

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surround said this because Moosa taught him this. Now what did you see? What did you tell him? How much he told me how much ohama Give me a ladder, build me a ladder so that I can go up to the sky so that I can see the God of water? And I think he's a liar? What is he a liar in that Allah.

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So anyone who denies that a lot of the government is agreeing with

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anyone who denies it. A lot of public is agreeing with it. Because most of us get out alive above us. And then out that no, I am God. I am going. So in order to make fun of Moosa, he said, Oh Hammad, let's see if we can build a ladder and go this route, suffer and go to Allah subhanaw taala and see if he exists or not. And I think that most is a lie in what he says, okay? And it'll play me as a very beautiful discussion of this. And he shows you that

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there are 20 categories or 18 or 19 categories of verses that talk about a lot above us, okay, using the word folk, or, for example, a lot that Allah is the one that has revealed the Book reveal meaning to go down, and villain kita Nadella in the Arabic language means to go from a higher place to a lower place. Allah says he has nevertheless kita means he has revealed the Book How can Allah reveal the book unless he is above us? So he will send the book down? Likewise, a lot of the angels come up to him. How can the angels come up? Timothy is everywhere? Why would the interest come up to okay? Likewise, unless it comes down on the left or the right, how can he come down unless he is

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above us? Okay. So the point is, there are so many evidences it is without locking, it is with our watches, that Allah subhanaw taala it's above us. And this is human, human, human society, the Jews and the Christians, when they want to pray to God, their heart goes up. It's human secret ingrained in your viscera, that your creature is above you, okay. Likewise, the hits are a big

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deal either within our system and the ones above us. So parallella be some high level giving like some kind of a large glorified broker does he is he is above us. Okay, like was elected in so many verses? Whoever thought he was okay. He is the one who is above his creations of our hidden meaning, the one that has the envelope or the one that has any what's a good word for clients overcome overcomplicated creation, not just by His attributes and needs, but also in his self that he has above his, his service. The evidences are so many that there are literally 1000s and 1000s of evidences in the 14th and descending. Okay, so the scholars say that the fact that a lot of others

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is proven in the Quran, is proving that the sooner is proven by Iijima. The unanimous consensus of the Sahaba disobey is proven by common sense. Okay, and it's proven by the simpler

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Cipro five things that prove that lots of others, no matter what aspects you look at it a lot of other common sense in a sense. You go to a child and you ask him is a lot of rework. He'll say, No, how can I be a dork? I might walk into a noisy I don't seem, how can you go to any person on the street and said, Ask him, there's a lot everywhere. If he is he in the bathroom, I was willing to dock and like, you know, the ones that claim that it was everywhere. Or they claim that he was in the room of Mary. Are they claiming that he is in the restroom place? I would have been that goes against common sense. And it goes against it goes against for the when we pray, we don't have school

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automatically determined automatically. Yeah, Alex, would we just emotionally we go up for this is our HIPAA. How can anyone cannot discipline even the Jews in the Christian when they pray, they look up their articles up to us. This is human nature. So the fact that it was above us is that can be no doubt about this. There is no difference between we have 1000s of marriages before on and as soon as famous as the Sahaba and the cabin. And the cemetery and the four emotes email me but I came over the irony of this. The head is of today most of them are shy, as I said in the one book that he wrote in his whole life, but he says it is whoever denies that Allah is above us and become a

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Catholic. Because Allah says in the Quran, or

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even by himself says in his one book, the only book that he offered in his life, and there's a difference between whether he authored or students voted for him. The point is the one book that exists he himself says it is especilly still puts it today he says whoever says a lot everyone has committed disbelief because I love them

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and the irony of it is that those that will adamantly stick to his fist they're going to not care about any of God understand that this is what I'm gonna follow it in is it that they ignore it in their RP that ignore behavior Same thing with the money isn't just sums up the money he

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he my money consult said? He said well, he said

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if there was a settling is known, belief in it is obligatory to ask questions about isn't innovation, the same as dinner remember, we have to believe in the settling of a law. Yet the molecules of today, they have rejected the appeal of human mind and they follow only his fear. Likewise, with the shotcrete many of the shots exists today. We could talk a lot about the fact that above the bullets but like I said, there's something that's proven by the Quran, the sooner is not common sense and the human settle. Okay, this is one of the few things that whenever you look at it from it is known as this religion of Islam. Now, when you see someone doing Haram, Is it wrong to

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ask Allah to do something to them in order to realize how lost they are? For example, if a mother sees a child, define Allah, she says, may Allah show you how wrong you are. This is not the proper way to make you the type of guy rather the person should say, may Allah guide this person, or can they Allah guide you to the truth? We shouldn't ask for my punishment ever. Upon wisdom, okay, we should never ask for a lot of punishment upon Muslims upon the disbelievers. Yes, if they're persecuting us, yeah, but upon the Muslims No, we should be merciful to them. We should pray that Allah guides them It shows them the truth.

Shaykh Yasir Qadhi discusses chapters 63 till 67 of the book – Kitaab At Tawheed in this final part of the series.

Chapter 63 deals with the topic of the Protection of Allah’s Covenant and the Protection of His Prophet’s ﷺ covenant and what is the difference between the two.

Chapter 64 deals with what it is to swear and to take Oath (binding) upon Allah. We have been severely warned against taking an oath binding on Allah and that how the Hell-fire is closer to us than the laces of our shoes and so is the Garden (Paradise).

Chapter 65 discusses the topic – None asks Intercession of Allah before His creation. The Prophet’s ﷺ disapproval and rebuke on saying: “We seek intercession of Allah upon you.” is elaborated upon. The Prophet ﷺ did not disagree by the request for his intercession before Allah. We are also acquainted with the meaning of Subhan Allah. The Muslims asked the Prophet ﷺ to pray for rain. How it came about makes for an interesting listen.

Chapter 66 deals with what the Prophet ﷺ did to safeguard Tawhid and how he closed the paths to Shirk. He has given a stern warning to people against exaggeration and what one should say if it is said to him: “You are our master.”

Chapter 67 provides a clear explanation of the verse – “They made not a just estimate of Allah…”  Numerous facts come to the fore, some of which are – mentioning of the two Hands of Allah and the heavens in the Right Hand and the earth is in the Left, the mention of the tyrants and the arrogant ones along with that, the statement that the comparison of the seven heavens and earths would be as small in Allah’s Hand as a seed of mustard in one of yours, the greatness of the Kursi (Allah’s Footstool) in relation to the heavens, the greatness of the Throne (Arsh) in relation to the Kursi and that the Kursi, water, and Throne exist separately, the distance between one heaven to the next heaven and the distance between the seventh heaven and the Kursi,the distance between the Kursi and the water, the fact that Allah’s Throne is above the water and Allah is above the Throne (Arsh), the distance between heaven and the earth, the sea (Bahr) above the seventh heaven being equal to the distance of 500 years between its lowest and highest depth.

And Allah knows best.   

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